Verse 11

{ "verseID": "Revelation.14.11", "source": "Καὶ ὁ καπνὸς τοῦ βασανισμοῦ αὐτῶν ἀναβαίνει εἰς αἰῶνας αἰώνων: καὶ οὐκ ἔχουσιν ἀνάπαυσιν ἡμέρας καὶ νυκτός, οἱ προσκυνοῦντες τὸ θηρίον καὶ τὴν εἰκόνα αὐτοῦ, καὶ εἴ τις λαμβάνει τὸ χάραγμα τοῦ ὀνόματος αὐτοῦ.", "text": "And the *kapnos* of the *basanismou* of them *anabainei* unto *aiōnas* *aiōnōn*: and not *echousin* *anapausin* *hēmeras* and *nyktos*, the ones *proskynountes* the *thērion* and the *eikona* of it, and if anyone *lambanei* the *charagma* of the *onomatos* of it.", "grammar": { "*kapnos*": "nominative, masculine, singular - smoke", "*basanismou*": "genitive, masculine, singular - torment", "*anabainei*": "present active, 3rd person singular - rises/goes up", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages", "*echousin*": "present active, 3rd person plural - they have", "*anapausin*": "accusative, feminine, singular - rest", "*hēmeras*": "genitive, feminine, singular - day", "*nyktos*": "genitive, feminine, singular - night", "*proskynountes*": "present active participle, nominative, masculine, plural - worshiping", "*thērion*": "accusative, neuter, singular - beast", "*eikona*": "accusative, feminine, singular - image", "*lambanei*": "present active, 3rd person singular - receives", "*charagma*": "accusative, neuter, singular - mark", "*onomatos*": "genitive, neuter, singular - name" }, "variants": { "*kapnos*": "smoke/fumes", "*basanismou*": "torment/torture/suffering", "*anabainei*": "rises/goes up/ascends", "*aiōnas*": "ages/forever/eternity", "*aiōnōn*": "of ages/of eternities", "*echousin*": "have/possess/hold", "*anapausin*": "rest/relief/respite", "*hēmeras*": "day/daytime", "*nyktos*": "night/nighttime", "*proskynountes*": "worshiping/paying homage to/bowing down to", "*onomatos*": "name/title/reputation" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og røyken fra deres kval blir stigende opp i all evighet; og de har ingen hvile, dag eller natt, som tilber dyret og dets bilde, og hver som tar imot navnet hans merke.

• NT, oversatt fra gresk

  Og røyken fra deres lidelse stiger opp i all evighet; og de har ikke hvile, hverken om dagen eller om natten, de som tilber dyret og dets bilde, og om noen tar merket av hans navn.

• Norsk King James

  Og røken av deres plager stiger opp i all evighet; og de har ikke noe hvilested, dag eller natt, de som tilbeder dyret og dets bilde, og hvem som helst som mottar merket av hans navn.

• Modernisert Norsk Bibel 1866

  Røyken fra deres pine stiger opp i evigheters evighet. De har ikke hvile, verken dag eller natt, de som tilber dyret og dets bilde, og hver den som tar imot dets navns merke.

• KJV/Textus Receptus til norsk

  og røken fra deres pine stiger opp i all evighet, og de har ikke hvile dag eller natt, de som tilber dyret og dets bilde, og hver den som tar merket av dets navn.

• Den norske oversettelsen av Det Nye Testamente

  Og røken av deres pine stiger opp i all evighet; og de har ingen hvile, verken dag eller natt, de som tilber dyret og dets bilde, og den som mottar merket av dets navn.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Og røyken fra deres pine stiger opp i evigheters evighet; og de har ingen hvile, verken dag eller natt, de som tilber dyret og dets bilde, og enhver som mottar merket av dets navn.

• o3-mini KJV Norsk

  Røyken fra deres pine stiger opp til evigheten, og de som tilber dyret og dets bilde, og hver den som tar imot merket på navnet, skal ikke få hvile verken dag eller natt.

• gpt4.5-preview

  Og røyken av deres pine stiger opp i all evighet, og de har ikke hvile verken dag eller natt, de som tilber dyret og dets bilde, og enhver som tar imot merket med dets navn.»

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Og røyken av deres pine stiger opp i all evighet, og de har ikke hvile verken dag eller natt, de som tilber dyret og dets bilde, og enhver som tar imot merket med dets navn.»

• Lingvistisk bibeloversettelse fra grunntekst

  Røken av deres pine stiger opp i evigheters evigheter, og de har ingen hvile, dag eller natt, de som tilber dyret og dets bilde, og hvem som helst som tar dets navn på seg.

• Linguistic Bible Translation from Source Texts

  The smoke of their torment will rise forever and ever. There will be no rest day or night for those who worship the beast and its image, or for anyone who receives the mark bearing its name."

• NT, oversatt fra gresk Aug2024

  Og røyken av deres pine stiger opp i evigheters evighet, og de har ikke ro dag eller natt, de som tilber dyret og dets bilde, og hver den som tar imot merket på sitt navn.

• Original Norsk Bibel 1866

  Og deres Pines Røg opstiger i al Evighed; og de have ikke Hvile Dag eller Nat, de, som tilbede Dyret og dets Billede, og hvo, som annammer dets Navns Mærke.

• King James Version 1769 (Standard Version)

  And the smoke of their torment ascendeth up for ever and ever: and they have no st day nor night, who worship the beast and his image, and whosoever ceiveth the mark of his name.

• KJV 1769 norsk

  Og røyken fra deres pine stiger opp evig og alltid, og de har ingen hvile dag eller natt, de som tilber dyret og dets bilde, og den som mottar merkingen av dens navn.

• KJV1611 - Moderne engelsk

  And the smoke of their torment ascends forever and ever; and they have no rest day or night, who worship the beast and his image, and whoever receives the mark of his name.

• King James Version 1611 (Original)

  And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.

• Norsk oversettelse av Webster

  Røyken fra deres pine stiger opp for alltid og alltid. De har ingen hvile dag og natt, de som tilber dyret og dets bilde, og den som mottar merket av dets navn.

• Norsk oversettelse av Youngs Literal Translation

  Og røken fra deres pine stiger opp i evige tider, og de har ikke hvile dag eller natt, de som tilber dyret og dets bilde, og de som mottar merket for hans navn.

• Norsk oversettelse av ASV1901

  Og røyken av deres pine stiger opp i all evighet; og de har ikke ro dag eller natt, de som tilber dyret og dets bilde, og hvem som enn tar imot merkets navn.

• Norsk oversettelse av BBE

  Og røyken fra deres lidelse stiger opp i all evighet; og de har ingen hvile dag og natt, de som tilber dyret og dets bilde, og de som har dets navn som merke.

• Tyndale Bible (1526/1534)

  And the smoke of their turment ascendeth vp evermore. And they have no rest daye ner nyght which worshippe ye beast and his ymage and whosoever receaveth the prynt of his name.

• Coverdale Bible (1535)

  And the smoke of their torment ascendeth vp euermore. And they haue no rest daye ner nyght, which worshippe the beast and his ymage, and whosoeuer receaueth the prynt of his name.

• Geneva Bible (1560)

  And the smoke of their torment shall ascend euermore: and they shal haue no rest day nor night, which worship the beast and his image, and whosoeuer receiueth the print of his name.

• Bishops' Bible (1568)

  And the smoke of their torment ascendeth vp euermore: And they haue no rest day nor nyght which worship the beast and his image, and whosoeuer receaueth the prynt of his name.

• Authorized King James Version (1611)

  And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.

• Webster's Bible (1833)

  The smoke of their torment goes up forever and ever. They have no rest day and night, those who worship the beast and his image, and whoever receives the mark of his name.

• Young's Literal Translation (1862/1898)

  and the smoke of their torment doth go up to ages of ages; and they have no rest day and night, who are bowing before the beast and his image, also if any doth receive the mark of his name.

• American Standard Version (1901)

  and the smoke of their torment goeth up for ever and ever; and they have no rest day and night, they that worship the beast and his image, and whoso receiveth the mark of his name.

• Bible in Basic English (1941)

  And the smoke of their pain goes up for ever and ever; and they have no rest day and night, who give worship to the beast and his image, and have on them the mark of his name.

• World English Bible (2000)

  The smoke of their torment goes up forever and ever. They have no rest day and night, those who worship the beast and his image, and whoever receives the mark of his name.

• NET Bible® (New English Translation)

  And the smoke from their torture will go up forever and ever, and those who worship the beast and his image will have no rest day or night, along with anyone who receives the mark of his name.”

Referenced Verses

• Isa 34:10 : 10 { "verseID": "Isaiah.34.10", "source": "לַ֤יְלָה וְיוֹמָם֙ לֹ֣א תִכְבֶּ֔ה לְעוֹלָ֖ם יַעֲלֶ֣ה עֲשָׁנָ֑הּ מִדּ֤וֹר לָדוֹר֙ תֶּחֱרָ֔ב לְנֵ֣צַח נְצָחִ֔ים אֵ֥ין עֹבֵ֖ר בָּֽהּ׃", "text": "*laylâ* *wĕyômām* *lōʾ* *tikbeh* *lĕʿôlām* *yaʿăleh* *ʿăšānāh* *middôr* *lādôr* *teḥĕrāb* *lĕnēṣaḥ* *nĕṣāḥîm* *ʾên* *ʿōbēr* *bāh*", "grammar": { "*laylâ*": "masculine singular noun - night", "*wĕyômām*": "conjunction + masculine singular noun - and day", "*lōʾ*": "negative particle - not", "*tikbeh*": "qal imperfect, 3rd feminine singular - it will be extinguished/quenched", "*lĕʿôlām*": "preposition + masculine singular noun - forever/eternity", "*yaʿăleh*": "qal imperfect, 3rd masculine singular - will go up/ascend", "*ʿăšānāh*": "masculine singular noun + 3rd feminine singular suffix - its smoke", "*middôr*": "preposition + masculine singular noun - from generation", "*lādôr*": "preposition + masculine singular noun - to generation", "*teḥĕrāb*": "qal imperfect, 3rd feminine singular - it will be desolate/waste", "*lĕnēṣaḥ*": "preposition + masculine singular noun - for perpetuity", "*nĕṣāḥîm*": "masculine plural noun - perpetuities/eternities", "*ʾên*": "negative particle - there is not", "*ʿōbēr*": "qal participle, masculine singular - one passing through", "*bāh*": "preposition + 3rd feminine singular suffix - in it" }, "variants": { "*laylâ*": "night/nighttime", "*yômām*": "day/daytime", "*tikbeh*": "will be extinguished/will be quenched/will go out", "*lĕʿôlām*": "forever/for eternity/for all time", "*yaʿăleh*": "will go up/will ascend/will rise", "*ʿăšānāh*": "its smoke/its vapor", "*middôr*": "from generation", "*lādôr*": "to generation/to age", "*teḥĕrāb*": "will be desolate/will be waste/will be in ruins", "*nēṣaḥ*": "perpetuity/eternity/forever", "*nĕṣāḥîm*": "perpetuities/eternities/forevers", "*ʿōbēr*": "one passing through/traveler/passer-by" } }
• Rev 19:3 : 3 { "verseID": "Revelation.19.3", "source": "Καὶ δεύτερον εἴρηκαν, Ἁλληλουϊά. Καὶ ὁ καπνὸς αὐτῆς ἀναβαίνει εἰς τοὺς αἰῶνας τῶν αἰώνων.", "text": "And a second [time] they *eirēkan*, *Hallēlouïa*. And the *kapnos* of her *anabainei* into the *aiōnas* of the *aiōnōn*.", "grammar": { "*eirēkan*": "perfect, indicative, active, 3rd person plural - they have said", "*Hallēlouïa*": "transliteration of Hebrew הַלְלוּ-יָהּ - praise Yahweh", "*kapnos*": "nominative, masculine, singular - smoke", "*anabainei*": "present, indicative, active, 3rd person singular - is going up/ascending", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages" }, "variants": { "*eirēkan*": "have said/have spoken/have uttered", "*Hallēlouïa*": "praise Yahweh/praise the LORD", "*kapnos*": "smoke/vapor", "*anabainei*": "goes up/ascends/rises", "*aiōnas tōn aiōnōn*": "ages of ages/forever and ever/for all eternity" } }
• Rev 18:18 : 18 { "verseID": "Revelation.18.18", "source": "Καὶ ἔκραζον βλέποντες τὸν καπνὸν τῆς πυρώσεως αὐτῆς, λέγοντες, Τίς ὁμοία τῇ πόλει τῇ μεγάλῃ!", "text": "And *ekrazon* *blepontes* the *kapnon* of the *pyrōseōs* of her, *legontes*, What city *homoia* to the *polei* to the *megalē*!", "grammar": { "*ekrazon*": "imperfect active indicative, 3rd person plural - were crying out/were shouting", "*blepontes*": "present active participle, nominative, masculine, plural - seeing/watching", "*ton kapnon*": "noun, accusative, masculine, singular - smoke", "*tēs pyrōseōs*": "noun, genitive, feminine, singular - burning", "*autēs*": "personal pronoun, genitive, feminine, singular - of her", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*tis*": "interrogative pronoun, nominative, feminine, singular - what/which", "*homoia*": "adjective, nominative, feminine, singular - like/similar", "*tē polei*": "noun, dative, feminine, singular - city", "*tē megalē*": "adjective, dative, feminine, singular - great" }, "variants": { "*ekrazon*": "were crying out/were shouting/were exclaiming", "*blepontes*": "seeing/watching/observing", "*kapnon*": "smoke", "*pyrōseōs*": "burning/conflagration/fire", "*legontes*": "saying/speaking/declaring", "*homoia*": "like/similar/equal", "*polei*": "city/town", "*megalē*": "great/large/mighty" } }
• Rev 20:10 : 10 { "verseID": "Revelation.20.10", "source": "Καὶ ὁ διάβολος ὁ πλανῶν αὐτοὺς ἐβλήθη εἰς τὴν λίμνην τοῦ πυρὸς καὶ θείου, ὅπου τὸ θηρίον καὶ ὁ ψευδοπροφήτης, καὶ βασανισθήσονται ἡμέρας καὶ νυκτὸς εἰς τοὺς αἰῶνας τῶν αἰώνων.", "text": "And the *diabolos* the one *planōn* them *eblēthē* into the *limnēn* of the *pyros* and *theiou*, where the *thērion* and the *pseudoprophētēs*, and they will be *basanisthēsontai* day and night into the *aiōnas* of the *aiōnōn*.", "grammar": { "*diabolos*": "nominative, masculine, singular - devil/slanderer", "*planōn*": "present active participle, nominative, masculine, singular - deceiving/misleading", "*eblēthē*": "aorist passive indicative, 3rd person singular - was thrown/cast", "*limnēn*": "accusative, feminine, singular - lake", "*pyros*": "genitive, neuter, singular - fire", "*theiou*": "genitive, neuter, singular - brimstone/sulfur", "*thērion*": "nominative, neuter, singular - beast/wild animal", "*pseudoprophētēs*": "nominative, masculine, singular - false prophet", "*basanisthēsontai*": "future passive indicative, 3rd person plural - will be tormented", "*aiōnas*": "accusative, masculine, plural - ages/eternities", "*aiōnōn*": "genitive, masculine, plural - of ages/of eternities" }, "variants": { "*diabolos*": "devil/slanderer/accuser", "*planōn*": "deceiving/misleading/leading astray", "*limnēn*": "lake/pond", "*theiou*": "brimstone/sulfur", "*pseudoprophētēs*": "false prophet/lying prophet", "*basanisthēsontai*": "will be tormented/tortured/examined", "*aiōnas* of the *aiōnōn*": "ages of ages/forever and ever/for all eternity" } }
• Gen 19:28 : 28 { "verseID": "Genesis.19.28", "source": "וַיַּשְׁקֵ֗ף עַל־פְּנֵ֤י סְדֹם֙ וַעֲמֹרָ֔ה וְעַֽל־כָּל־פְּנֵ֖י אֶ֣רֶץ הַכִּכָּ֑ר וַיַּ֗רְא וְהִנֵּ֤ה עָלָה֙ קִיטֹ֣ר הָאָ֔רֶץ כְּקִיטֹ֖ר הַכִּבְשָֽׁן׃", "text": "wə-*yaškêp* upon-*pənêy* *Sədōm* wə-*ʿĂmōrâ* wə-upon-all-*pənêy* *ʾereṣ* the-*kikār* wə-*yarʾ* wə-*hinnêh* *ʿālâ* *qîṭōr* the-*ʾāreṣ* like-*qîṭōr* the-*kibšān*", "grammar": { "*yaškêp*": "Hiphil imperfect 3rd masculine singular with waw consecutive - he looked down", "*pənêy*": "masculine plural construct - face of", "*Sədōm*": "proper noun - Sodom", "*ʿĂmōrâ*": "proper noun - Gomorrah", "*ʾereṣ*": "feminine singular construct - land of", "*kikār*": "feminine singular noun with definite article - the plain/valley/circle", "*yarʾ*": "Qal imperfect 3rd masculine singular with waw consecutive - he saw", "*hinnêh*": "demonstrative particle - behold/look", "*ʿālâ*": "Qal perfect 3rd masculine singular - it went up", "*qîṭōr*": "masculine singular construct - smoke of", "*ʾāreṣ*": "feminine singular noun with definite article - the land/earth", "*kibšān*": "masculine singular noun with definite article - the furnace/kiln" }, "variants": { "*yaškêp*": "looked down/gazed down/looked out", "*pənêy*": "face of/surface of/region of", "*kikār*": "plain/valley/circle/district", "*ʿālâ*": "went up/ascended/rose", "*qîṭōr*": "smoke/vapor", "*kibšān*": "furnace/kiln" } }
• Luke 16:23-24 : 23 { "verseID": "Luke.16.23", "source": "Καὶ ἐν τῷ ᾅδῃ ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ, ὑπάρχων ἐν βασάνοις, ὁρᾷ τὸν Ἀβραὰμ ἀπὸ μακρόθεν, καὶ Λάζαρον ἐν τοῖς κόλποις αὐτοῦ.", "text": "And in the *hadē eparas tous ophthalmous* of him, *hyparchōn* in *basanois*, *hora ton Abraam* from *makrothen*, and *Lazaron* in the *kolpois* of him.", "grammar": { "*hadē*": "dative singular masculine - hades", "*eparas*": "aorist active participle, nominative singular masculine - having lifted up", "*tous ophthalmous*": "accusative plural masculine - the eyes", "*hyparchōn*": "present active participle, nominative singular masculine - being/existing", "*basanois*": "dative plural feminine - torments/tortures", "*hora*": "present active indicative, 3rd singular - sees", "*ton Abraam*": "accusative singular masculine - Abraham", "*makrothen*": "adverb - from afar/at a distance", "*Lazaron*": "accusative singular masculine - Lazarus", "*kolpois*": "dative plural masculine - bosoms/embraces" }, "variants": { "*hadē*": "hades/the realm of the dead", "*eparas*": "having lifted up/having raised", "*ophthalmous*": "eyes", "*hyparchōn*": "being/existing/finding himself", "*basanois*": "torments/tortures/agonies", "*hora*": "sees/perceives/beholds", "*makrothen*": "from afar/at a distance/far away", "*kolpois*": "bosom/embrace [metaphor for place of honor/comfort]" } } 24 { "verseID": "Luke.16.24", "source": "Καὶ αὐτὸς φωνήσας εἶπεν, Πάτερ Ἀβραάμ, ἐλέησόν με, καὶ πέμψον Λάζαρον, ἵνα βάψῃ τὸ ἄκρον τοῦ δακτύλου αὐτοῦ ὕδατος, καὶ καταψύξῃ τὴν γλῶσσάν μου· ὅτι ὀδυνῶμαι ἐν τῇ φλογὶ ταύτῃ.", "text": "And he *phōnēsas eipen*, *Pater Abraam*, *eleēson* me, and *pempson Lazaron*, *hina bapsē to akron tou daktylou* of him *hydatos*, and *katapsyxē tēn glōssan* of me; *hoti odynōmai* in the *phlogi tautē*.", "grammar": { "*phōnēsas*": "aorist active participle, nominative singular masculine - having called out", "*eipen*": "aorist active indicative, 3rd singular - said", "*Pater*": "vocative singular masculine - Father", "*eleēson*": "aorist active imperative, 2nd singular - have mercy on", "*pempson*": "aorist active imperative, 2nd singular - send", "*hina*": "conjunction - so that/in order that", "*bapsē*": "aorist active subjunctive, 3rd singular - he might dip", "*to akron*": "accusative singular neuter - the tip/extremity", "*tou daktylou*": "genitive singular masculine - of the finger", "*hydatos*": "genitive singular neuter - of water", "*katapsyxē*": "aorist active subjunctive, 3rd singular - he might cool", "*tēn glōssan*": "accusative singular feminine - the tongue", "*hoti*": "conjunction - because/that", "*odynōmai*": "present middle/passive indicative, 1st singular - I am in pain/suffering", "*phlogi*": "dative singular feminine - flame/fire", "*tautē*": "demonstrative, dative singular feminine - this" }, "variants": { "*phōnēsas*": "having called out/having cried out", "*Pater*": "Father", "*eleēson*": "have mercy on/show pity to", "*pempson*": "send", "*bapsē*": "he might dip/he might moisten", "*akron*": "tip/extremity/end", "*daktylou*": "finger", "*hydatos*": "water", "*katapsyxē*": "he might cool/he might refresh", "*glōssan*": "tongue", "*odynōmai*": "I am in pain/I am suffering/I am tormented", "*phlogi*": "flame/fire" } }
• Matt 25:41 : 41 { "verseID": "Matthew.25.41", "source": "Τότε ἐρεῖ καὶ τοῖς ἐξ εὐωνύμων, Πορεύεσθε ἀπʼ ἐμοῦ, οἱ κατηραμένοι, εἰς τὸ πῦρ τὸ αἰώνιον, τὸ ἡτοιμασμένον τῷ διαβόλῳ καὶ τοῖς ἀγγέλοις αὐτοῦ:", "text": "Then *erei* also to those from [the] left, *Poreuesthe* from me, the *katēramenoi*, into the *pyr* the *aiōnion*, the *hētoimasmenon* for the *diabolō* and the *angelois* of him:", "grammar": { "*erei*": "future active indicative, 3rd person singular - will say", "*poreuesthe*": "present middle imperative, 2nd person plural - go/depart", "*katēramenoi*": "perfect passive participle, vocative masculine plural - cursed", "*pyr*": "accusative neuter singular - fire", "*aiōnion*": "accusative neuter singular - eternal", "*hētoimasmenon*": "perfect passive participle, accusative neuter singular - prepared", "*diabolō*": "dative masculine singular - for devil", "*angelois*": "dative masculine plural - for angels/messengers" }, "variants": { "*erei*": "will say/tell/speak", "*poreuesthe*": "go/depart/leave", "*katēramenoi*": "cursed/accursed [perfect - completed state]", "*pyr*": "fire/flame", "*aiōnion*": "eternal/everlasting/age-long", "*hētoimasmenon*": "prepared/made ready [perfect - completed state]", "*diabolō*": "devil/slanderer/accuser", "*angelois*": "angels/messengers" } }
• Matt 25:46 : 46 { "verseID": "Matthew.25.46", "source": "Καὶ ἀπελεύσονται οὗτοι εἰς κόλασιν αἰώνιον: οἱ δὲ δίκαιοι εἰς ζωὴν αἰώνιον.", "text": "And *apeleusontai* these into *kolasin* *aiōnion*: the *de* *dikaioi* into *zōēn* *aiōnion*.", "grammar": { "*apeleusontai*": "future middle indicative, 3rd person plural - will go away", "*kolasin*": "accusative feminine singular - punishment", "*aiōnion*": "accusative feminine singular - eternal", "*de*": "postpositive particle - but/and", "*dikaioi*": "nominative masculine plural - righteous", "*zōēn*": "accusative feminine singular - life", "*aiōnion*": "accusative feminine singular - eternal" }, "variants": { "*apeleusontai*": "will go away/depart/leave", "*kolasin*": "punishment/chastisement/penalty", "*aiōnion*": "eternal/everlasting/age-long", "*de*": "but/and/however", "*dikaioi*": "righteous/just/upright", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-long" } }
• Isa 33:14 : 14 { "verseID": "Isaiah.33.14", "source": "פָּחֲדוּ בְצִיּוֹן חַטָּאִים אָחֲזָה רְעָדָה חֲנֵפִים מִי יָגוּר לָנוּ אֵשׁ אוֹכֵלָה מִי־יָגוּר לָנוּ מוֹקְדֵי עוֹלָם", "text": "*Pāḥădû* in-*ṣiyyôn* *ḥaṭṭāʾîm* *ʾāḥăzâ* *rəʿādâ* *ḥănēpîm* who *yāgûr* for-us *ʾēš* *ʾôkēlâ* who-*yāgûr* for-us *môqədê* *ʿôlām*", "grammar": { "*Pāḥădû*": "Qal perfect, 3rd person plural - they are afraid", "*ṣiyyôn*": "proper noun - Zion", "*ḥaṭṭāʾîm*": "noun, masculine plural - sinners", "*ʾāḥăzâ*": "Qal perfect, 3rd person feminine singular - it seizes", "*rəʿādâ*": "noun, feminine singular - trembling", "*ḥănēpîm*": "adjective, masculine plural - godless/profane", "*yāgûr*": "Qal imperfect, 3rd person masculine singular - he will dwell", "*ʾēš*": "noun, feminine singular - fire", "*ʾôkēlâ*": "Qal participle, feminine singular - consuming", "*môqədê*": "noun, masculine plural construct - burnings of", "*ʿôlām*": "noun, masculine singular - eternity/forever" }, "variants": { "*Pāḥădû*": "they are afraid/they dread/they fear", "*ḥaṭṭāʾîm*": "sinners/offenders", "*ʾāḥăzâ*": "it seizes/it takes hold/it grips", "*rəʿādâ*": "trembling/shaking/terror", "*ḥănēpîm*": "godless/profane/hypocrites", "*yāgûr*": "he will dwell/he will sojourn/he will abide", "*ʾēš*": "fire/flame", "*ʾôkēlâ*": "consuming/devouring/eating", "*môqədê*": "burnings/flames", "*ʿôlām*": "eternity/forever/everlasting" } }
• Rev 14:9 : 9 { "verseID": "Revelation.14.9", "source": "Καὶ τρίτος ἄγγελος ἠκολούθησεν αὐτοῖς, λέγων ἐν φωνῇ μεγάλῃ, Εἴ τις προσκυνεῖ τὸ θηρίον καὶ τὴν εἰκόνα αὐτοῦ, καὶ λαμβάνει χάραγμα ἐπὶ τοῦ μετώπου αὐτοῦ, ἢ ἐπὶ τὴν χεῖρα αὐτοῦ,", "text": "And third *angelos* *ēkolouthēsen* them, *legōn* in *phōnē* *megalē*, If anyone *proskynei* the *thērion* and the *eikona* of it, and *lambanei* *charagma* upon the *metōpou* of him, or upon the *cheira* of him,", "grammar": { "*angelos*": "nominative, masculine, singular - angel/messenger", "*ēkolouthēsen*": "aorist active, 3rd person singular - followed", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*phōnē*": "dative, feminine, singular - voice", "*megalē*": "dative, feminine, singular - great/loud", "*proskynei*": "present active, 3rd person singular - worships", "*thērion*": "accusative, neuter, singular - beast/wild animal", "*eikona*": "accusative, feminine, singular - image", "*lambanei*": "present active, 3rd person singular - receives/takes", "*charagma*": "accusative, neuter, singular - mark/imprint", "*metōpou*": "genitive, neuter, singular - forehead", "*cheira*": "accusative, feminine, singular - hand" }, "variants": { "*proskynei*": "worships/bows down to/reveres", "*thērion*": "beast/wild animal/monster", "*eikona*": "image/likeness/statue", "*lambanei*": "receives/takes/accepts", "*charagma*": "mark/imprint/brand/stamp", "*metōpou*": "forehead/front of head", "*cheira*": "hand/arm" } }
• Mark 9:43-49 : 43 { "verseID": "Mark.9.43", "source": "Καὶ ἐὰν σκανδαλίζῃ σε ἡ χείρ σου, ἀπόκοψον αὐτήν: καλόν σοι ἐστὶν κυλλὸν εἰς τὴν ζωὴν εἰσελθεῖν, ἢ τὰς δύο χεῖρας ἔχοντα ἀπελθεῖν εἰς τὴν γέενναν, εἰς τὸ πῦρ τὸ ἄσβεστον:", "text": "And if *skandalizē* you the *cheir* of-you, *apokopton* it: *kalon* for-you *estin* *kyllon* into the *zōēn* to-*eiselthein*, than the two *cheiras* *echonta* to-*apelthein* into the *geennan*, into the *pyr* the *asbeston*:", "grammar": { "*skandalizē*": "present subjunctive, active, 3rd singular - causes to stumble/fall/sin", "*cheir*": "nominative, feminine, singular - hand", "*apokopton*": "aorist imperative, active, 2nd singular - cut off", "*kalon*": "nominative, neuter, singular - good/better", "*estin*": "present indicative, 3rd singular - is", "*kyllon*": "accusative, masculine, singular - maimed/crippled", "*zōēn*": "accusative, feminine, singular - life", "*eiselthein*": "aorist infinitive, active - to enter", "*cheiras*": "accusative, feminine, plural - hands", "*echonta*": "present participle, accusative, masculine, singular - having", "*apelthein*": "aorist infinitive, active - to go away/depart", "*geennan*": "accusative, feminine, singular - Gehenna/hell", "*pyr*": "accusative, neuter, singular - fire", "*asbeston*": "accusative, neuter, singular - unquenchable" }, "variants": { "*skandalizē*": "causes to stumble/makes to sin/offends/leads astray", "*apokopton*": "cut off/amputate", "*kalon*": "good/better/beneficial", "*kyllon*": "maimed/crippled/with one hand", "*zōēn*": "life/existence", "*geennan*": "Gehenna/hell/place of punishment", "*asbeston*": "unquenchable/inextinguishable/never going out" } } 44 { "verseID": "Mark.9.44", "source": "Ὅπου ὁ σκώληξ αὐτῶν οὐ τελευτᾷ, καὶ τὸ πῦρ οὐ σβέννυται.", "text": "Where the *skōlēx* of-them not *teleuta*, and the *pyr* not *sbennutai*.", "grammar": { "*skōlēx*": "nominative, masculine, singular - worm", "*teleuta*": "present indicative, active, 3rd singular - dies/ends", "*pyr*": "nominative, neuter, singular - fire", "*sbennutai*": "present indicative, passive, 3rd singular - is quenched/extinguished" }, "variants": { "*skōlēx*": "worm/maggot", "*teleuta*": "dies/comes to an end/ceases", "*sbennutai*": "is quenched/extinguished/put out" } } 45 { "verseID": "Mark.9.45", "source": "Καὶ ἐὰν ὁ πούς σου σκανδαλίζῃ σε, ἀπόκοψον αὐτόν: καλόν ἐστίν σοι εἰσελθεῖν εἰς τὴν ζωὴν χωλόν, ἢ τοὺς δύο πόδας ἔχοντα βληθῆναι εἰς τὴν γέενναν, εἰς τὸ πῦρ τὸ ἄσβεστον:", "text": "And if the *pous* of-you *skandalizē* you, *apokopton* it: *kalon* *estin* for-you to-*eiselthein* into the *zōēn* *chōlon*, than the two *podas* *echonta* to-be-*blēthēnai* into the *geennan*, into the *pyr* the *asbeston*:", "grammar": { "*pous*": "nominative, masculine, singular - foot", "*skandalizē*": "present subjunctive, active, 3rd singular - causes to stumble/fall/sin", "*apokopton*": "aorist imperative, active, 2nd singular - cut off", "*kalon*": "nominative, neuter, singular - good/better", "*estin*": "present indicative, 3rd singular - is", "*eiselthein*": "aorist infinitive, active - to enter", "*zōēn*": "accusative, feminine, singular - life", "*chōlon*": "accusative, masculine, singular - lame/crippled", "*podas*": "accusative, masculine, plural - feet", "*echonta*": "present participle, accusative, masculine, singular - having", "*blēthēnai*": "aorist infinitive, passive - to be thrown/cast", "*geennan*": "accusative, feminine, singular - Gehenna/hell", "*pyr*": "accusative, neuter, singular - fire", "*asbeston*": "accusative, neuter, singular - unquenchable" }, "variants": { "*pous*": "foot/leg", "*skandalizē*": "causes to stumble/makes to sin/offends/leads astray", "*apokopton*": "cut off/amputate", "*kalon*": "good/better/beneficial", "*chōlon*": "lame/crippled/with one foot", "*blēthēnai*": "to be thrown/cast/hurled", "*geennan*": "Gehenna/hell/place of punishment", "*asbeston*": "unquenchable/inextinguishable/never going out" } } 46 { "verseID": "Mark.9.46", "source": "Ὅπου ὁ σκώληξ αὐτῶν οὐ τελευτᾷ, καὶ τὸ πῦρ οὐ σβέννυται.", "text": "Where the *skōlēx* of-them not *teleuta*, and the *pyr* not *sbennutai*.", "grammar": { "*skōlēx*": "nominative, masculine, singular - worm", "*teleuta*": "present indicative, active, 3rd singular - dies/ends", "*pyr*": "nominative, neuter, singular - fire", "*sbennutai*": "present indicative, passive, 3rd singular - is quenched/extinguished" }, "variants": { "*skōlēx*": "worm/maggot", "*teleuta*": "dies/comes to an end/ceases", "*sbennutai*": "is quenched/extinguished/put out" } } 47 { "verseID": "Mark.9.47", "source": "Καὶ ἐὰν ὁ ὀφθαλμός σου σκανδαλίζῃ σε, ἔκβαλε αὐτόν: καλόν σοι ἐστὶν μονόφθαλμον εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ Θεοῦ, ἢ δύο ὀφθαλμοὺς ἔχοντα βληθῆναι εἰς τὴν γέενναν τοῦ πυρός:", "text": "And if the *ophthalmos* of-you *skandalizē* you, *ekbale* it: *kalon* for-you *estin* *monophthalmon* to-*eiselthein* into the *basileian* of-the *Theou*, than two *ophthalmous* *echonta* to-be-*blēthēnai* into the *geennan* of-the *pyros*:", "grammar": { "*ophthalmos*": "nominative, masculine, singular - eye", "*skandalizē*": "present subjunctive, active, 3rd singular - causes to stumble/fall/sin", "*ekbale*": "aorist imperative, active, 2nd singular - cast out/remove", "*kalon*": "nominative, neuter, singular - good/better", "*estin*": "present indicative, 3rd singular - is", "*monophthalmon*": "accusative, masculine, singular - with one eye/one-eyed", "*eiselthein*": "aorist infinitive, active - to enter", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*ophthalmous*": "accusative, masculine, plural - eyes", "*echonta*": "present participle, accusative, masculine, singular - having", "*blēthēnai*": "aorist infinitive, passive - to be thrown/cast", "*geennan*": "accusative, feminine, singular - Gehenna/hell", "*pyros*": "genitive, neuter, singular - of fire" }, "variants": { "*ophthalmos*": "eye/sight", "*skandalizē*": "causes to stumble/makes to sin/offends/leads astray", "*ekbale*": "cast out/pluck out/remove", "*kalon*": "good/better/beneficial", "*monophthalmon*": "one-eyed/with one eye", "*basileian*": "kingdom/reign/rule", "*Theou*": "God/deity", "*blēthēnai*": "to be thrown/cast/hurled", "*geennan*": "Gehenna/hell/place of punishment" } } 48 { "verseID": "Mark.9.48", "source": "Ὅπου ὁ σκώληξ αὐτῶν οὐ τελευτᾷ, καὶ τὸ πῦρ οὐ σβέννυται.", "text": "Where the *skōlēx* of-them not *teleuta*, and the *pyr* not *sbennutai*.", "grammar": { "*skōlēx*": "nominative, masculine, singular - worm", "*teleuta*": "present indicative, active, 3rd singular - dies/ends", "*pyr*": "nominative, neuter, singular - fire", "*sbennutai*": "present indicative, passive, 3rd singular - is quenched/extinguished" }, "variants": { "*skōlēx*": "worm/maggot", "*teleuta*": "dies/comes to an end/ceases", "*sbennutai*": "is quenched/extinguished/put out" } } 49 { "verseID": "Mark.9.49", "source": "Πᾶς γὰρ πυρὶ ἁλισθήσεται, καὶ πᾶσα θυσία ἀλὶ ἁλισθήσεται.", "text": "Every-one *gar* with-*pyri* *halisthēsetai*, and every *thysia* with-*hali* *halisthēsetai*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*pyri*": "dative, neuter, singular - with fire", "*halisthēsetai*": "future indicative, passive, 3rd singular - will be salted", "*thysia*": "nominative, feminine, singular - sacrifice", "*hali*": "dative, masculine, singular - with salt" }, "variants": { "*gar*": "for/because/indeed", "*pyri*": "fire/flame", "*halisthēsetai*": "will be salted/seasoned/preserved", "*thysia*": "sacrifice/offering", "*hali*": "salt/seasoning" } }
• Heb 1:8 : 8 { "verseID": "Hebrews.1.8", "source": "Πρὸς δὲ τὸν Υἱόν, Ὁ θρόνος σου, ὁ Θεός, εἰς τὸν αἰῶνα τοῦ αἰῶνος: ῥάβδος εὐθύτητος ἡ ῥάβδος τῆς βασιλείας σου.", "text": "*Pros* *de* the *Huion*, The *thronos* of you, O *Theos*, unto the *aiōna* of the *aiōnos*: *rhabdos* of *euthtētos* the *rhabdos* of the *basileias* of you.", "grammar": { "*Pros*": "preposition + accusative - to/toward", "*de*": "conjunction - but/and/now", "*Huion*": "accusative, masculine, singular - Son", "*thronos*": "nominative, masculine, singular - throne", "*Theos*": "vocative, masculine, singular - O God", "*aiōna*": "accusative, masculine, singular - age/eternity", "*aiōnos*": "genitive, masculine, singular - of age/of eternity", "*rhabdos*": "nominative, feminine, singular - rod/scepter", "*euthtētos*": "genitive, feminine, singular - of uprightness/righteousness", "*rhabdos*": "nominative, feminine, singular - rod/scepter", "*basileias*": "genitive, feminine, singular - of kingdom/reign" }, "variants": { "*aiōna tou aiōnos*": "forever and ever/for eternity/for all ages", "*rhabdos*": "rod/scepter/staff", "*euthtētos*": "uprightness/righteousness/straightness" } }
• Rev 4:8-9 : 8 { "verseID": "Revelation.4.8", "source": "Καὶ τέσσαρα ζῶα ἓν καθʼ ἓν αὐτῶν ἔχον ἀνὰ πτέρυγας ἕξ κυκλόθεν· καὶ ἔσωθεν γέμοντα ὀφθαλμῶν: καὶ ἀνάπαυσιν οὐκ ἔχουσιν ἡμέρας καὶ νυκτὸς, λέγοντα, Ἅγιος, ἅγιος, ἅγιος, Κύριος ὁ Θεὸς ὁ Παντοκράτωρ, ὁ ἦν, καὶ ὁ ὢν, καὶ ὁ ἐρχόμενος.", "text": "And *tessara zōa hen kath' hen autōn echon ana pterygas hex kyklothen*; and *esōthen gemonta ophthalmōn*: and *anapausin ouk echousin hēmeras* and *nyktos*, *legonta*, *Hagios, hagios, hagios, Kyrios* the *Theos* the *Pantokratōr*, the one who *ēn*, and the one who *ōn*, and the one who *erchomenos*.", "grammar": { "*tessara*": "numeral, nominative, neuter - four", "*zōa*": "noun, nominative, neuter, plural - living creatures", "*hen*": "numeral, nominative, neuter, singular - one", "*kath'*": "preposition with accusative - according to", "*hen*": "numeral, accusative, neuter, singular - one", "*autōn*": "pronoun, genitive, neuter, plural - of them", "*echon*": "present active participle, nominative, neuter, singular - having", "*ana*": "distributive preposition - each/apiece", "*pterygas*": "noun, accusative, feminine, plural - wings", "*hex*": "numeral - six", "*kyklothen*": "adverb - around/round about", "*esōthen*": "adverb - within/inside", "*gemonta*": "present active participle, nominative, neuter, plural - being full", "*ophthalmōn*": "noun, genitive, masculine, plural - eyes", "*anapausin*": "noun, accusative, feminine, singular - rest", "*ouk*": "negation particle - not", "*echousin*": "present active indicative, 3rd plural - they have", "*hēmeras*": "noun, genitive, feminine, singular - day", "*nyktos*": "noun, genitive, feminine, singular - night", "*legonta*": "present active participle, nominative, neuter, plural - saying", "*Hagios*": "adjective, nominative, masculine, singular - holy", "*Kyrios*": "noun, nominative, masculine, singular - Lord", "*Theos*": "noun, nominative, masculine, singular - God", "*Pantokratōr*": "noun, nominative, masculine, singular - Almighty", "*ēn*": "imperfect active indicative, 3rd singular - was", "*ōn*": "present active participle, nominative, masculine, singular - being/is", "*erchomenos*": "present middle participle, nominative, masculine, singular - coming" }, "variants": { "*hen kath' hen*": "one by one/each one/individually", "*echon*": "having/possessing/with", "*ana*": "each/apiece/distributively", "*pterygas*": "wings", "*kyklothen*": "around/surrounding/on all sides", "*esōthen*": "within/inside/internally", "*gemonta*": "being full/filled with/covered with", "*ophthalmōn*": "eyes", "*anapausin*": "rest/cessation/break", "*echousin*": "they have/possess/hold", "*hēmeras*": "of day/during day", "*nyktos*": "of night/during night", "*legonta*": "saying/speaking/declaring", "*Hagios*": "holy/set apart/sacred", "*Kyrios*": "Lord/Master/Ruler", "*Theos*": "God/Deity", "*Pantokratōr*": "Almighty/All-powerful/Omnipotent", "*ēn*": "was/existed", "*ōn*": "being/existing/is", "*erchomenos*": "coming/is to come/will come" } } 9 { "verseID": "Revelation.4.9", "source": "Καὶ ὅταν δώσουσιν τὰ ζῶα δόξαν καὶ τιμὴν καὶ εὐχαριστίαν τῷ καθημένῳ ἐπὶ τοῦ θρόνου, τῷ ζῶντι εἰς τοὺς αἰῶνας τῶν αἰώνων,", "text": "And *hotan dōsousin* the *zōa doxan* and *timēn* and *eucharistian* to the *kathēmenō epi* the *thronou*, to the *zōnti eis tous aiōnas tōn aiōnōn*,", "grammar": { "*hotan*": "temporal conjunction - whenever/when", "*dōsousin*": "future active indicative, 3rd plural - they will give", "*zōa*": "noun, nominative, neuter, plural - living creatures", "*doxan*": "noun, accusative, feminine, singular - glory", "*timēn*": "noun, accusative, feminine, singular - honor", "*eucharistian*": "noun, accusative, feminine, singular - thanksgiving", "*kathēmenō*": "present middle participle, dative, masculine, singular - to the one sitting", "*epi*": "preposition with genitive - upon/on", "*thronou*": "noun, genitive, masculine, singular - throne", "*zōnti*": "present active participle, dative, masculine, singular - to the one living", "*eis*": "preposition with accusative - into/for", "*tous*": "article, accusative, masculine, plural - the", "*aiōnas*": "noun, accusative, masculine, plural - ages", "*tōn*": "article, genitive, masculine, plural - of the", "*aiōnōn*": "noun, genitive, masculine, plural - ages" }, "variants": { "*hotan*": "whenever/when/as often as", "*dōsousin*": "they will give/present/offer", "*zōa*": "living creatures/living beings/animals", "*doxan*": "glory/praise/honor", "*timēn*": "honor/value/respect", "*eucharistian*": "thanksgiving/gratitude/thanks", "*kathēmenō*": "to the one sitting/seated/enthroned", "*zōnti*": "to the one living/who lives", "*eis tous aiōnas tōn aiōnōn*": "forever and ever/for eternity/for ages of ages" } } 10 { "verseID": "Revelation.4.10", "source": "Πεσοῦνται οἱ εἴκοσι καὶ τέσσαρες πρεσβύτεροι ἐνώπιον τοῦ καθημένου ἐπὶ τοῦ θρόνου, καὶ προσκυνοῦσι τῷ ζῶντι εἰς τοὺς αἰῶνας τῶν αἰώνων, καὶ βαλλοῦσιν τοὺς στεφάνους αὐτῶν ἐνώπιον τοῦ θρόνου, λέγοντες,", "text": "*Pesountai* the *eikosi* and *tessares presbyteroi enōpion* the *kathēmenou epi* the *thronou*, and *proskynousin* to the *zōnti eis tous aiōnas tōn aiōnōn*, and *ballousin* the *stephanous* of them *enōpion* the *thronou*, *legontes*,", "grammar": { "*Pesountai*": "future middle indicative, 3rd plural - they will fall", "*eikosi*": "numeral - twenty", "*tessares*": "numeral, nominative, masculine - four", "*presbyteroi*": "noun, nominative, masculine, plural - elders", "*enōpion*": "preposition with genitive - before/in front of", "*kathēmenou*": "present middle participle, genitive, masculine, singular - of the one sitting", "*epi*": "preposition with genitive - upon/on", "*thronou*": "noun, genitive, masculine, singular - throne", "*proskynousin*": "present active indicative, 3rd plural - they worship", "*zōnti*": "present active participle, dative, masculine, singular - to the one living", "*eis*": "preposition with accusative - into/for", "*tous*": "article, accusative, masculine, plural - the", "*aiōnas*": "noun, accusative, masculine, plural - ages", "*tōn*": "article, genitive, masculine, plural - of the", "*aiōnōn*": "noun, genitive, masculine, plural - ages", "*ballousin*": "future active indicative, 3rd plural - they will cast", "*stephanous*": "noun, accusative, masculine, plural - crowns", "*legontes*": "present active participle, nominative, masculine, plural - saying" }, "variants": { "*Pesountai*": "they will fall down/prostrate themselves", "*presbyteroi*": "elders/older men/senior figures", "*enōpion*": "before/in front of/in the presence of", "*kathēmenou*": "of the one sitting/seated/enthroned", "*proskynousin*": "they worship/pay homage to/bow down to", "*zōnti*": "to the one living/who lives", "*eis tous aiōnas tōn aiōnōn*": "forever and ever/for eternity/for ages of ages", "*ballousin*": "they will cast/throw/lay down", "*stephanous*": "crowns/wreaths/garlands", "*legontes*": "saying/speaking/declaring" } }
• Rev 5:13-14 : 13 { "verseID": "Revelation.5.13", "source": "Καὶ πᾶν κτίσμα ὃ ἐστιν ἐν τῷ οὐρανῷ, καὶ ἐπὶ τῆς γῆς, καὶ ὑποκάτω τῆς γῆς, καὶ ἐπὶ τῆς θαλάσσης ἅ ἐστιν, καὶ τὰ ἐν αὐτοῖς πάντα, ἤκουσα λέγοντας, Τῷ καθημένῳ ἐπὶ τοῦ θρόνοῦ, καὶ τῷ Ἀρνίῳ ἡ εὐλογία, καὶ ἡ τιμὴ, καὶ ἡ δόξα, καὶ τὸ κράτος, εἰς τοὺς αἰῶνας τῶν αἰώνων.", "text": "And every *ktisma* which *estin* in the *ouranō*, and upon the *gēs*, and *hypokatō* the *gēs*, and upon the *thalassēs* which *estin*, and the things in them all, I *ēkousa* them *legontas*, To the one *kathēmenō* upon the *thronou*, and to the *Arniō* the *eulogia*, and the *timē*, and the *doxa*, and the *kratos*, into the *aiōnas* of the *aiōnōn*.", "grammar": { "*ktisma*": "nominative, neuter, singular - created thing/creature", "*estin*": "present active indicative, 3rd person singular - is/exists", "*ouranō*": "dative, masculine, singular - heaven/sky", "*gēs*": "genitive, feminine, singular - earth/land", "*hypokatō*": "preposition with genitive - underneath/beneath", "*thalassēs*": "genitive, feminine, singular - sea", "*ēkousa*": "aorist active indicative, 1st person singular - heard/listened to", "*legontas*": "present active participle, accusative, masculine, plural - saying", "*kathēmenō*": "present middle participle, dative, masculine, singular - to the one sitting/seated", "*thronou*": "genitive, masculine, singular - throne", "*Arniō*": "dative, neuter, singular - to the Lamb", "*eulogia*": "nominative, feminine, singular - blessing/praise", "*timē*": "nominative, feminine, singular - honor/value", "*doxa*": "nominative, feminine, singular - glory/splendor", "*kratos*": "nominative, neuter, singular - dominion/power", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages" }, "variants": { "*ktisma*": "created thing/creature/creation", "*hypokatō*": "underneath/beneath/below", "*thalassēs*": "sea/ocean", "*kathēmenō*": "one sitting/enthroned one/seated one", "*eulogia*": "blessing/praise/adoration", "*kratos*": "dominion/power/might/authority", "*aiōnas tōn aiōnōn*": "ages of the ages/forever and ever/eternity" } } 14 { "verseID": "Revelation.5.14", "source": "Καὶ τὰ τέσσαρα ζῶα ἔλεγον, Ἀμήν. Καὶ οἱ εἴκοσι τέσσαρες πρεσβύτεροι ἔπεσαν καὶ προσεκύνησαν ζῶντι εἰς τοὺς αἰωνας τῶν αἰώνων.", "text": "And the four *zōa* *elegon*, *Amēn*. And the twenty-four *presbyteroi* *epesan* and *prosekynēsan* to the one *zōnti* into the *aiōnas* of the *aiōnōn*.", "grammar": { "*zōa*": "nominative, neuter, plural - living creatures/beings", "*elegon*": "imperfect active indicative, 3rd person plural - were saying [continuous]", "*Amēn*": "Hebrew term - truly/verily/so be it", "*presbyteroi*": "nominative, masculine, plural - elders", "*epesan*": "aorist active indicative, 3rd person plural - fell [point action]", "*prosekynēsan*": "aorist active indicative, 3rd person plural - worshiped/paid homage to", "*zōnti*": "present active participle, dative, masculine, singular - to the one living/alive", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages" }, "variants": { "*zōa*": "living creatures/living beings/living ones", "*Amēn*": "truly/verily/so be it/it is certain", "*prosekynēsan*": "worshiped/bowed down to/paid homage to", "*zōnti*": "living one/one who lives/one who is alive", "*aiōnas tōn aiōnōn*": "ages of the ages/forever and ever/eternity" } }
• Rev 7:12 : 12 { "verseID": "Revelation.7.12", "source": "Λέγοντες, Ἀμήν: Ἡ εὐλογία, καὶ ἡ δόξα, καὶ ἡ σοφία, καὶ ἡ εὐχαριστία, καὶ ἡ τιμὴ, καὶ ἡ δύναμις, καὶ ἡ ἰσχὺς, τῷ Θεῷ ἡμῶν εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.", "text": "*Legontes*, *Amēn*: The *eulogia*, and the *doxa*, and the *sophia*, and the *eucharistia*, and the *timē*, and the *dynamis*, and the *ischys*, to the *Theō* of us into the *aiōnas* of the *aiōnōn*. *Amēn*.", "grammar": { "*Legontes*": "present active participle, nominative, masculine, plural - saying", "*Amēn*": "Hebrew loan word - truly/certainly", "*eulogia*": "nominative, feminine, singular - blessing", "*doxa*": "nominative, feminine, singular - glory", "*sophia*": "nominative, feminine, singular - wisdom", "*eucharistia*": "nominative, feminine, singular - thanksgiving", "*timē*": "nominative, feminine, singular - honor", "*dynamis*": "nominative, feminine, singular - power", "*ischys*": "nominative, feminine, singular - strength", "*Theō*": "dative, masculine, singular - to God", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages" }, "variants": { "*Amēn*": "truly/verily/so be it", "*eulogia*": "blessing/praise", "*doxa*": "glory/splendor/honor", "*sophia*": "wisdom/insight/intelligence", "*eucharistia*": "thanksgiving/gratitude", "*timē*": "honor/value/price", "*dynamis*": "power/might/strength/ability", "*ischys*": "strength/might/force", "*aiōnas*": "ages/eternities/lifetimes", "*aiōnōn*": "of ages/of eternities" } }
• Rev 11:15 : 15 { "verseID": "Revelation.11.15", "source": "Καὶ ὁ ἕβδομος ἄγγελος ἐσάλπισεν· καὶ ἐγένοντο φωναὶ μεγάλαι ἐν τῷ οὐρανῷ, λέγουσαι, Ἐγένοντο αἱ βασιλεῖαι τοῦ κόσμου τοῦ Κυρίου ἡμῶν, καὶ τοῦ Χριστοῦ αὐτοῦ· καὶ βασιλεύσει εἰς τοὺς αἰῶνας τῶν αἰώνων.", "text": "And the *hebdomos* *angelos* *esalpisen*; and *egenonto* *phōnai* *megalai* in the *ouranō*, *legousai*, Have *egenonto* the *basileiai* of the *kosmou* of the *Kyriou* of us, and of the *Christou* of him; and he will *basileusei* into the *aiōnas* of the *aiōnōn*.", "grammar": { "*hebdomos*": "nominative masculine singular - seventh", "*angelos*": "nominative masculine singular - angel/messenger", "*esalpisen*": "aorist active indicative, 3rd singular - he sounded trumpet", "*egenonto*": "aorist middle indicative, 3rd plural - became/happened", "*phōnai*": "nominative feminine plural - voices/sounds", "*megalai*": "nominative feminine plural - great/loud", "*ouranō*": "dative masculine singular - in heaven", "*legousai*": "present active participle, nominative feminine plural - saying", "*basileiai*": "nominative feminine plural - kingdoms", "*kosmou*": "genitive masculine singular - of world", "*Kyriou*": "genitive masculine singular - of Lord", "*Christou*": "genitive masculine singular - of Christ/Anointed One", "*basileusei*": "future active indicative, 3rd singular - he will reign", "*aiōnas*": "accusative masculine plural - ages", "*aiōnōn*": "genitive masculine plural - of ages" }, "variants": { "*angelos*": "angel/messenger", "*esalpisen*": "sounded trumpet/blew trumpet", "*egenonto*": "became/happened/came to be", "*phōnai*": "voices/sounds", "*megalai*": "great/loud/powerful", "*legousai*": "saying/speaking", "*basileiai*": "kingdoms/dominions/realms", "*kosmou*": "world/universe/order", "*Kyriou*": "Lord/Master", "*Christou*": "Christ/Messiah/Anointed One", "*basileusei*": "will reign/rule/be king", "*aiōnas*": "ages/eternities/eons", "*aiōnōn*": "of ages/of eternities/forever" } }
• Rev 13:12 : 12 { "verseID": "Revelation.13.12", "source": "Καὶ τὴν ἐξουσίαν τοῦ πρώτου θηρίου πᾶσαν ποιεῖ ἐνώπιον αὐτοῦ, καὶ ποιεῖ τὴν γῆν καὶ τοὺς κατοικοῦντας ἐν αὐτῇ ἵνα προσκυνήσωσιν τὸ θηρίον τὸ πρῶτον, οὗ ἐθεραπεύθη ἡ πληγὴ τοῦ θανάτου αὐτοῦ.", "text": "And the *exousian* of the *prōtou* *thēriou* all *poiei* *enōpion* of it, and *poiei* the *gēn* and the ones *katoikountas* in it *hina* they should *proskynēsōsin* the *thērion* the *prōton*, of which *etherapeuthe* the *plēgē* of the *thanatou* of it.", "grammar": { "*exousian*": "accusative, feminine, singular - authority", "*prōtou*": "genitive, neuter, singular - of the first", "*thēriou*": "genitive, neuter, singular - of the beast", "*poiei*": "present active indicative, 3rd person singular - does/exercises", "*enōpion*": "preposition with genitive - before/in the presence of", "*gēn*": "accusative, feminine, singular - earth/land", "*katoikountas*": "present active participle, accusative, masculine, plural - dwelling", "*hina*": "conjunction - so that/in order that", "*proskynēsōsin*": "aorist active subjunctive, 3rd person plural - they should worship", "*thērion*": "accusative, neuter, singular - beast", "*prōton*": "accusative, neuter, singular - first", "*etherapeuthe*": "aorist passive indicative, 3rd person singular - was healed", "*plēgē*": "nominative, feminine, singular - wound/stroke", "*thanatou*": "genitive, masculine, singular - of death" }, "variants": { "*exousian*": "authority/power/right", "*prōtou*": "first/former/earlier", "*poiei*": "does/performs/exercises/makes", "*katoikountas*": "dwelling/inhabiting/living", "*proskynēsōsin*": "should worship/bow down to/pay homage", "*etherapeuthe*": "was healed/cured/restored", "*plēgē*": "wound/stroke/blow/plague" } }
• Exod 15:18 : 18 { "verseID": "Exodus.15.18", "source": "יְהוָ֥ה ׀ יִמְלֹ֖ךְ לְעֹלָ֥ם וָעֶֽד׃", "text": "*YHWH* *yimlōḵ* *ləʿōlām* *wāʿeḏ*", "grammar": { "*YHWH*": "divine name - YHWH", "*yimlōḵ*": "qal imperfect 3rd masculine singular - he will reign", "*ləʿōlām*": "preposition + noun, masculine singular - forever", "*wāʿeḏ*": "conjunction + noun, masculine singular - and ever" }, "variants": { "*yimlōḵ*": "will reign/will rule/will be king", "*ləʿōlām wāʿeḏ*": "forever and ever/for eternity/for all time" } }
• Deut 28:65 : 65 { "verseID": "Deuteronomy.28.65", "source": "וּבַגּוֹיִ֤ם הָהֵם֙ לֹ֣א תַרְגִּ֔יעַ וְלֹא־יִהְיֶ֥ה מָנ֖וֹחַ לְכַף־רַגְלֶ֑ךָ וְנָתַן֩ יְהוָ֨ה לְךָ֥ שָׁם֙ לֵ֣ב רַגָּ֔ז וְכִלְי֥וֹן עֵינַ֖יִם וְדֽ͏ַאֲב֥וֹן נָֽפֶשׁ׃", "text": "And among *gôyim* the those not *targîa'* and not *yihyeh* *mānôaḥ* to *kap*-*raglêkā*; and *nātan* *YHWH* to you there *lēb* *raggāz* and *kilyôn* *'ênayim* and *da'ăbôn* *nāpeš*.", "grammar": { "*gôyim*": "masculine plural construct - nations/gentiles", "*targîa'*": "hiphil imperfect 2nd person masculine singular - you will find rest", "*yihyeh*": "qal imperfect 3rd person masculine singular - will be", "*mānôaḥ*": "masculine singular noun - rest/resting place", "*kap*": "construct form - sole/palm", "*raglêkā*": "feminine dual noun with 2nd person masculine singular suffix - your feet", "*nātan*": "qal perfect 3rd person masculine singular - he gave/will give", "*YHWH*": "proper noun - divine name", "*lēb*": "masculine singular noun - heart", "*raggāz*": "adjective masculine singular - trembling/quivering", "*kilyôn*": "masculine singular noun - failing/longing", "*'ênayim*": "feminine dual noun - eyes", "*da'ăbôn*": "masculine singular noun - sorrow/anguish", "*nāpeš*": "feminine singular noun - soul/life/being" }, "variants": { "*gôyim*": "nations/gentiles/peoples", "*targîa'*": "find rest/be at ease/settle", "*mānôaḥ*": "rest/resting place/respite", "*lēb raggāz*": "trembling heart/anxious mind/fearful heart", "*kilyôn 'ênayim*": "failing of eyes/yearning of eyes/wasting away of sight", "*da'ăbôn nāpeš*": "sorrow of soul/anguish of being/despair of life" } }
• Ps 10:16 : 16 { "verseID": "Psalms.10.16", "source": "יְהוָ֣ה מֶ֭לֶךְ עוֹלָ֣ם וָעֶ֑ד אָבְד֥וּ ג֝וֹיִ֗ם מֵֽאַרְצֽוֹ׃", "text": "*YHWH* *melek* *ʿôlām* *wāʿed* *ʾābdû* *gôyim* *mēʾarṣô*", "grammar": { "*YHWH*": "divine name - subject", "*melek*": "noun masculine singular construct - king of", "*ʿôlām*": "noun masculine singular - eternity/everlasting", "*wāʿed*": "conjunction + noun masculine singular - and forever", "*ʾābdû*": "qal perfect 3rd person plural - they have perished", "*gôyim*": "noun masculine plural - nations", "*mēʾarṣô*": "preposition + noun feminine singular + 3rd person masculine singular suffix - from his land" }, "variants": { "*melek*": "king/sovereign/ruler", "*ʿôlām*": "eternity/everlasting/perpetuity", "*ʿed*": "perpetuity/forever", "*ʾābdû*": "perish/be destroyed/vanish", "*gôyim*": "nations/peoples/gentiles", "*ʾereṣ*": "land/earth/territory" } }
• Ps 145:1 : 1 { "verseID": "Psalms.145.1", "source": "תְּהִלָּ֗ה לְדָ֫וִ֥ד אֲרוֹמִמְךָ֣ אֱלוֹהַ֣י הַמֶּ֑לֶךְ וַאֲבָרֲכָ֥ה שִׁ֝מְךָ֗ לְעוֹלָ֥ם וָעֶֽד", "text": "*Tᵊhillâ* for *Dāwid* I will *ʾărômimḵā* my *ʾĕlôhay* the *hammelėḵ*, and I will *waʾăbārăḵâ* your *šimḵā* for *lᵊʿôlām wāʿėd*", "grammar": { "*Tᵊhillâ*": "feminine singular noun construct - praise/psalm", "*lᵊdāwid*": "preposition + proper name - for/of David", "*ʾărômimḵā*": "Polel imperfect 1st person singular with 2nd person masculine singular suffix - I will exalt/extol you", "*ʾĕlôhay*": "noun masculine plural construct with 1st person singular suffix - my God", "*hammelėḵ*": "definite article + noun masculine singular - the king", "*waʾăbārăḵâ*": "conjunction + Piel imperfect 1st person singular cohortative - and I will bless", "*šimḵā*": "noun masculine singular construct with 2nd person masculine singular suffix - your name", "*lᵊʿôlām wāʿėd*": "preposition + noun masculine singular + conjunction + noun masculine singular - forever and ever" }, "variants": { "*Tᵊhillâ*": "praise/psalm/hymn", "*ʾărômimḵā*": "exalt you/lift you high/extol you", "*ʾĕlôhay*": "my God/my deity", "*hammelėḵ*": "the king/the sovereign", "*waʾăbārăḵâ*": "and I will bless/praise/adore", "*lᵊʿôlām wāʿėd*": "forever and ever/for eternity and beyond" } }
• Isa 57:20 : 20 { "verseID": "Isaiah.57.20", "source": "וְהָרְשָׁעִ֖ים כַּיָּ֣ם נִגְרָ֑שׁ כִּ֤י הַשְׁקֵט֙ לֹ֣א יוּכָ֔ל וַיִּגְרְשׁ֥וּ מֵימָ֖יו רֶ֥פֶשׁ וָטִֽיט׃", "text": "*wə-hārəšāʿîm* *kayyām* *nigrāš* *kî* *hašqēṭ* *lōʾ* *yûḵāl* *wayyigrəšû* *mêmāyw* *repeš* *wāṭîṭ*.", "grammar": { "*wə-hārəšāʿîm*": "conjunctive waw + definite article + adjective, masculine, plural - and the wicked ones", "*kayyām*": "preposition + definite article + noun, masculine, singular - like the sea", "*nigrāš*": "niphal participle, masculine, singular - driven/tossed", "*kî*": "conjunction - for/because", "*hašqēṭ*": "hiphil infinitive absolute - to be quiet/rest", "*lōʾ*": "negative particle - not", "*yûḵāl*": "qal imperfect, 3rd person masculine singular - it is able", "*wayyigrəšû*": "conjunctive waw + qal imperfect, 3rd person masculine plural with waw consecutive - and they cast up", "*mêmāyw*": "noun, masculine, plural + 3rd person masculine singular suffix - its waters", "*repeš*": "noun, masculine, singular - mire/mud", "*wāṭîṭ*": "conjunctive waw + noun, masculine, singular - and dirt/clay" }, "variants": { "*rəšāʿîm*": "wicked ones/evil people/unrighteous", "*nigrāš*": "tossed/driven/troubled/agitated", "*hašqēṭ*": "to be quiet/to rest/to be still", "*yûḵāl*": "it is able/can/is capable", "*wayyigrəšû*": "they cast up/throw up/expel", "*repeš*": "mire/mud/dirt", "*ṭîṭ*": "dirt/clay/mire" } }
• Joel 2:30 : 30 { "verseID": "Joel.2.30", "source": "וְנָֽתַתִּי֙ מֽוֹפְתִ֔ים בַּשָּׁמַ֖יִם וּבָאָ֑רֶץ דָּ֣ם וָאֵ֔שׁ וְתִֽימֲר֖וֹת עָשָֽׁן׃", "text": "And-*nātattî* *môfetîm* in-the-*shāmayim* and-in-the-*ʾārets* *dām* and-*ʾēsh* and-*tîmărôt* *ʿāshān*.", "grammar": { "*nātattî*": "qal perfect, 1st person singular - I will give/place", "*môfetîm*": "masculine plural noun - wonders/signs", "*shāmayim*": "masculine dual noun with definite article - the heavens", "*ʾārets*": "feminine singular noun with definite article - the earth", "*dām*": "masculine singular noun - blood", "*ʾēsh*": "feminine singular noun - fire", "*tîmărôt*": "feminine plural construct - columns of", "*ʿāshān*": "masculine singular noun - smoke" }, "variants": { "*nātattî*": "I will give/place/put/show", "*môfetîm*": "wonders/signs/portents", "*dām*": "blood/bloodshed", "*tîmărôt*": "columns of/pillars of" } }
• Matt 11:28 : 28 { "verseID": "Matthew.11.28", "source": "¶Δεῦτε πρός με, πάντες οἱ κοπιῶντες καὶ πεφορτισμένοι, κἀγὼ ἀναπαύσω ὑμᾶς.", "text": "*Deute* to me, all the ones *kopiōntes* and *pephortismenoi*, and I *anapausō* you.", "grammar": { "*Deute*": "adverb/imperative - come", "*kopiōntes*": "present participle, active, nominative, masculine, plural - laboring/toiling", "*pephortismenoi*": "perfect participle, passive, nominative, masculine, plural - having been burdened", "*anapausō*": "future, active, 1st singular - I will give rest" }, "variants": { "*Deute*": "come/come here", "*kopiōntes*": "laboring/toiling/growing weary", "*pephortismenoi*": "having been burdened/loaded down/heavy laden", "*anapausō*": "I will give rest/refresh/relieve" } }
• Rev 22:5 : 5 { "verseID": "Revelation.22.5", "source": "Καὶ νὺξ οὐκ ἔσται ἐκει· καὶ χρείαν οὐκ ἔχουσιν λύχνου, καὶ φωτὸς ἡλίου· ὅτι Κύριος ὁ Θεὸς φωτίζει αὐτούς: καὶ βασιλεύσουσιν εἰς τοὺς αἰῶνας τῶν αἰώνων.", "text": "And *nyx* not *estai* *ekei*; and *chreian* not *echousin lychnou*, and *phōtos hēliou*; because *Kyrios* the *Theos phōtizei* them: and *basileusousin* into the *aiōnas* of the *aiōnōn*.", "grammar": { "*nyx*": "nominative, feminine, singular - night", "*estai*": "future indicative, 3rd singular - will be", "*ekei*": "adverb - there", "*chreian*": "accusative, feminine, singular - need", "*echousin*": "present active indicative, 3rd plural - have/hold", "*lychnou*": "genitive, masculine, singular - of lamp", "*phōtos*": "genitive, neuter, singular - of light", "*hēliou*": "genitive, masculine, singular - of sun", "*Kyrios*": "nominative, masculine, singular - Lord", "*Theos*": "nominative, masculine, singular - God", "*phōtizei*": "present active indicative, 3rd singular - gives light/illuminates", "*basileusousin*": "future active indicative, 3rd plural - will reign/rule", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages" }, "variants": { "*chreian*": "need/necessity/requirement", "*lychnou*": "lamp/light", "*phōtizei*": "gives light/illuminates/enlightens", "*basileusousin*": "will reign/rule/exercise kingship", "*aiōnas tōn aiōnōn*": "ages of ages/forever and ever/eternity" } }