Verse 8

{ "verseID": "Revelation.17.8", "source": "Τὸ θηρίον ὃ εἶδες ἦν, καὶ οὐκ ἔστιν· καὶ μέλλει ἀναβαίνειν ἐκ τῆς ἀβύσσου, καὶ εἰς ἀπώλειαν ὑπάγειν: καὶ θαυμάσονται οἱ κατοικοῦντες ἐπὶ τῆς γῆς, ὧν οὐ γέγραπται τὰ ὀνόματα ἐπὶ τὸ βιβλίον τῆς ζωῆς ἀπὸ καταβολῆς κόσμου, βλεπόντες τὸ θηρίον ὅ,τι ἦν, καὶ οὐκ ἔστιν, καὶπερ ἔστιν.", "text": "The *thērion* which *eides* was, and not *estin*; and *mellei* *anabainein* from the *abyssou*, and into *apōleian* *hypagein*: and *thaumasontai* the ones *katoikountes* upon the *gēs*, of whom not *gegraptai* the *onomata* upon the *biblion* of the *zōēs* from *katabolēs* *kosmou*, *blepontes* the *thērion* which was, and not *estin*, though *estin*.", "grammar": { "*thērion*": "nominative singular neuter - beast", "*eides*": "aorist active indicative, 2nd singular - you saw", "*estin*": "present active indicative, 3rd singular - is", "*mellei*": "present active indicative, 3rd singular - is about to", "*anabainein*": "present active infinitive - to come up/ascend", "*abyssou*": "genitive singular feminine - of abyss/bottomless pit", "*apōleian*": "accusative singular feminine - destruction/perdition", "*hypagein*": "present active infinitive - to go", "*thaumasontai*": "future middle/passive indicative, 3rd plural - will marvel/wonder", "*katoikountes*": "present active participle, nominative plural masculine - dwelling/inhabiting", "*gēs*": "genitive singular feminine - of earth/land", "*gegraptai*": "perfect passive indicative, 3rd singular - have been written", "*onomata*": "nominative plural neuter - names", "*biblion*": "accusative singular neuter - book/scroll", "*zōēs*": "genitive singular feminine - of life", "*katabolēs*": "genitive singular feminine - foundation/creation", "*kosmou*": "genitive singular masculine - of world", "*blepontes*": "present active participle, nominative plural masculine - seeing" }, "variants": { "*thērion*": "beast/wild animal/brutal entity", "*estin*": "is/exists/is present", "*mellei*": "is about to/is going to/is destined to", "*anabainein*": "to come up/ascend/rise", "*abyssou*": "abyss/bottomless pit/depths", "*apōleian*": "destruction/perdition/ruin", "*hypagein*": "to go/depart/proceed", "*thaumasontai*": "will marvel/will be amazed/will wonder", "*katoikountes*": "dwelling/inhabiting/residing", "*gegraptai*": "have been written/recorded/inscribed", "*biblion*": "book/scroll/record", "*zōēs*": "life/existence", "*katabolēs*": "foundation/creation/beginning", "*kosmou*": "world/universe/ordered system" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Beistet som du så var, og ikke er, og skal stige opp av avgrunnen og gå til fortapelse; og de som bor på jorden skal undre seg, hvis navn ikke var skrevet i livets bok fra verdens fundament, når de ser beistet som var, og ikke er, og likevel er.

• NT, oversatt fra gresk

  Dyret som du så var, og er ikke; det skal stige opp fra avgrunnen og gå til fortapelse. Og de som bor på jorden, skal undre seg over dyret, de hvis navn ikke er i livets bok fra verdens grunnvoll ble lagt, når de ser dyret som var, men ikke er, og likevel er.

• Norsk King James

  Dyret som du så, var, og er ikke; det skal stige opp fra avgrunnen og gå til fortapelse. De som bor på jorden, skal undre seg, de hvis navn ikke er skrevet i livets bok fra verdens grunnvoll ble lagt, når de ser dyret som var, og ikke er, og likevel er.

• Modernisert Norsk Bibel 1866

  Dyret som du så, var, er ikke, og skal stige opp fra avgrunnen og gå til sin undergang. De som bor på jorden, hvis navn ikke er skrevet i livets bok fra verdens grunnvoll ble lagt, skal undre seg når de ser dyret som var, ikke er, og likevel skal komme.

• KJV/Textus Receptus til norsk

  Dyret som du så, var og er ikke, og det skal stige opp fra avgrunnen og gå til undergang. De som bor på jorden, de som ikke er skrevet i livets bok fra verdens grunnvoll ble lagt, vil undre seg når de ser dyret, som var og ikke er, og likevel er.

• Den norske oversettelsen av Det Nye Testamente

  Dyret du så, var, og er ikke, men skal stige opp fra avgrunnen og gå til undergang. De som bor på jorden, dem hvis navn ikke står skrevet i livets bok fra verdens grunnleggelse, skal forundres når de ser dyret som var, og ikke er, men skal komme.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Dyret som du så, var og er ikke, og skal stige opp fra avgrunnen og gå til undergang. Og jordens innbyggere, de hvis navn ikke har vært skrevet i livets bok fra verdens grunnvoll ble lagt, skal forundres når de ser dyret som var, og ikke er, men kommer igjen.

• o3-mini KJV Norsk

  Det beistet du så, var og er ikke – det skal stige opp fra den bunnløse avgrunn og gå til fortapelse. De som bor på jorden, hvis navn ikke ble skrevet i livets bok fra verdens grunnleggelse, vil undre seg over beistet som var, ikke er, og likevel er.

• gpt4.5-preview

  Dyret som du så, det var og er ikke, og det skal stige opp fra avgrunnen og gå i fortapelse. Og de som bor på jorden, vil bli forundret, de hvis navn ikke er skrevet i livets bok fra verdens grunnvoll ble lagt, når de ser dyret som var, og ikke er, og likevel er.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Dyret som du så, det var og er ikke, og det skal stige opp fra avgrunnen og gå i fortapelse. Og de som bor på jorden, vil bli forundret, de hvis navn ikke er skrevet i livets bok fra verdens grunnvoll ble lagt, når de ser dyret som var, og ikke er, og likevel er.

• Lingvistisk bibeloversettelse fra grunntekst

  Dyret som du så, var og er ikke, men det skal stige opp av avgrunnen og gå til undergang. Og de som bor på jorden, de som ikke har navn skrevet i livets bok fra verdens grunnleggelse, skal undre seg når de ser dyret, at det var, og ikke er, selv om det er igjen.

• Linguistic Bible Translation from Source Texts

  The beast you saw was, and is not, and is about to ascend from the abyss and go to destruction. Those who dwell on the earth, whose names have not been written in the book of life from the foundation of the world, will marvel when they see the beast, because it was, is not, and yet is.

• NT, oversatt fra gresk Aug2024

  Dyret du så, var og er ikke, men det skal stige opp av avgrunnen og gå til fortapelse. De som bor på jorden, hvis navn ikke er skrevet i livets bok fra verdens grunnleggelse, skal undre seg når de ser dyret som var, er ikke og skal komme tilbake.

• Original Norsk Bibel 1866

  Det Dyr, som du saae, haver været og er ikke, og skal opstige af Afgrunden og fare bort til Fordærvelse; og de skulle forundre sig, som boe paa Jorden, de, hvis Navne ikke ere skrevne i Livsens Bog, fra Verdens Grundvold blev lagt, naar de see Dyret, som var og er ikke, enddog det er.

• King James Version 1769 (Standard Version)

  The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names we not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.

• KJV 1769 norsk

  Dyret som du så, var og er ikke, men skal stige opp fra avgrunnen og gå til fortapelse. De som bor på jorden, hvis navn ikke står skrevet i livets bok fra verdens grunnvoll ble lagt, skal undre seg når de ser dyret som var og ikke er, men likevel er.

• KJV1611 - Moderne engelsk

  The beast that you saw was, and is not, and shall ascend out of the bottomless pit and go to destruction: and those who dwell on the earth shall marvel, whose names were not written in the book of life from the foundation of the world, when they see the beast that was, and is not, and yet is.

• King James Version 1611 (Original)

  The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.

• Norsk oversettelse av Webster

  Dyret som du så, var og er ikke, men skal stige opp fra avgrunnen og gå til undergang. De som bor på jorden og som ikke har fått sine navn skrevet i livets bok fra verdens grunnvoll ble lagt, skal undre seg når de ser dyret som var og ikke er, men skal være til stede.

• Norsk oversettelse av Youngs Literal Translation

  Dyret du så, det var, og er ikke, men skal snart stige opp fra avgrunnen og dra til sin undergang, og de som bor på jorden, hvis navn ikke er skrevet i livets bok fra verdens grunnleggelse, skal undre seg når de ser dyret, som var, og ikke er, men likevel er.

• Norsk oversettelse av ASV1901

  Dyret du så, var, og er ikke, og er på vei opp fra avgrunnen for å gå til fortapelse. De som bor på jorden, hvis navn ikke er skrevet i livets bok fra verdens grunnleggelse, skal undre seg når de ser dyret, at det var, og ikke er, og skal komme.

• Norsk oversettelse av BBE

  Dyret du så, var og er ikke, men skal stige opp fra avgrunnen og gå under. Og de som bor på jorden, de hvis navn ikke står i livets bok fra verdens grunnvoll ble lagt, skal undre seg når de ser dyret som var, og ikke er, men skal komme igjen.

• Tyndale Bible (1526/1534)

  The best that thou seest was and is not and shall ascende out of the bottomlesse pytt and shall goo into perdicion and they that dwell on the erth shall wondre (whose names are not wrytten in the boke of lyfe from ye begynnynge of the worlde) when they beholde the best that was and ys nott.

• Coverdale Bible (1535)

  The beest that thou seest, was, and is not, and shall ascende out of the bottomlesse pytt, and shal go in to perdicion, and they that dwell on the earth shal wondre (whose names are not wrytten in the boke of life from the begynnynge of the worlde) when they beholde the beest that was, and is not.

• Geneva Bible (1560)

  The beast that thou hast seene, was, and is not, and shall ascend out of the bottomles pit, and shall goe into perdition, and they that dwell on the earth, shall wonder (whose names are not written in the booke of life from the foundation of ye world) when they behold the beast that was, and is not, and yet is.

• Bishops' Bible (1568)

  The beast that thou seest, was, and is not, and shall ascende out of the bottomlesse pyt, and shall go into perdition, and they that dwell on the earth shall wonder (whose names are not written in the booke of lyfe from the begynnyng of the world) when they beholde the beast that was, and is not, and yet is.

• Authorized King James Version (1611)

  The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.

• Webster's Bible (1833)

  The beast that you saw was, and is not; and is about to come up out of the abyss and to go into destruction. Those who dwell on the earth and whose names have not been written in the book of life from the foundation of the world will marvel when they see that the beast was, and is not, and shall be present.{TR reads "yet is" instead of "shall be present"}

• Young's Literal Translation (1862/1898)

  `The beast that thou didst see: it was, and it is not; and it is about to come up out of the abyss, and to go away to destruction, and wonder shall those dwelling upon the earth, whose names have not been written upon the scroll of the life from the foundation of the world, beholding the beast that was, and is not, although it is.

• American Standard Version (1901)

  The beast that thou sawest was, and is not; and is about to come up out of the abyss, and to go into perdition. And they that dwell on the earth shall wonder, [they] whose name hath not been written in the book of life from the foundation of the world, when they behold the beast, how that he was, and is not, and shall come.

• Bible in Basic English (1941)

  The beast which you saw was, and is not; and is about to come up out of the great deep, and to go into destruction. And those who are on the earth, whose names have not been put in the book of life from the first, will be full of wonder when they see the beast, that he was, and is not, and still will be.

• World English Bible (2000)

  The beast that you saw was, and is not; and is about to come up out of the abyss and to go into destruction. Those who dwell on the earth and whose names have not been written in the book of life from the foundation of the world will marvel when they see that the beast was, and is not, and shall be present.

• NET Bible® (New English Translation)

  The beast you saw was, and is not, but is about to come up from the abyss and then go to destruction. The inhabitants of the earth– all those whose names have not been written in the book of life since the foundation of the world– will be astounded when they see that the beast was, and is not, but is to come.

Referenced Verses

• Rev 11:7 : 7 { "verseID": "Revelation.11.7", "source": "Καὶ ὅταν τελέσωσιν τὴν μαρτυρίαν αὐτῶν, τὸ θηρίον τὸ ἀναβαῖνον ἐκ τῆς ἀβύσσου ποιήσει πόλεμον μετʼ αὐτῶν, καὶ νικήσει αὐτοὺς, καὶ ἀποκτενεῖ αὐτούς.", "text": "And when they *telesōsin* the *martyrian* of them, the *thērion* the one *anabainon* out of the *abyssou* will *poiēsei* *polemon* with them, and will *nikēsei* them, and will *apoktenei* them.", "grammar": { "*telesōsin*": "aorist active subjunctive, 3rd plural - they might complete/finish", "*martyrian*": "accusative feminine singular - testimony/witness", "*thērion*": "nominative neuter singular - beast/wild animal", "*anabainon*": "present active participle, nominative neuter singular - ascending/coming up", "*abyssou*": "genitive feminine singular - of abyss/bottomless pit", "*poiēsei*": "future active indicative, 3rd singular - will make/do", "*polemon*": "accusative masculine singular - war/battle", "*nikēsei*": "future active indicative, 3rd singular - will conquer/overcome", "*apoktenei*": "future active indicative, 3rd singular - will kill/slay" }, "variants": { "*telesōsin*": "complete/finish/fulfill", "*martyrian*": "testimony/witness/evidence", "*thērion*": "beast/wild animal/monster", "*anabainon*": "ascending/coming up/rising", "*abyssou*": "abyss/bottomless pit/deep", "*poiēsei*": "make/do/cause", "*polemon*": "war/battle/conflict", "*nikēsei*": "conquer/overcome/defeat", "*apoktenei*": "kill/slay/put to death" } }
• Rev 17:11 : 11 { "verseID": "Revelation.17.11", "source": "Καὶ τὸ θηρίον ὃ ἦν, καὶ οὐκ ἔστιν, καὶ αὐτὸς ὄγδοός ἐστιν, καὶ ἐκ τῶν ἑπτά ἐστιν, καὶ εἰς ἀπώλειαν ὑπάγει.", "text": "And the *thērion* which was, and not *estin*, and *autos* *ogdoos* *estin*, and from the *hepta* *estin*, and into *apōleian* *hypagei*.", "grammar": { "*thērion*": "nominative singular neuter - beast", "*estin*": "present active indicative, 3rd singular - is", "*autos*": "nominative singular masculine - he/it", "*ogdoos*": "nominative singular masculine - eighth", "*hepta*": "cardinal number - seven", "*apōleian*": "accusative singular feminine - destruction", "*hypagei*": "present active indicative, 3rd singular - goes/proceeds" }, "variants": { "*thērion*": "beast/wild animal/brutal entity", "*estin*": "is/exists/is present", "*autos*": "he/it/same", "*ogdoos*": "eighth/eighth one", "*apōleian*": "destruction/perdition/ruin", "*hypagei*": "goes/proceeds/departs" } }
• Rev 19:15-21 : 15 { "verseID": "Revelation.19.15", "source": "Καὶ ἐκ τοῦ στόματος αὐτοῦ ἐκπορεύεται ῥομφαία ὀξεῖα, ἵνα ἐν αὐτῇ πατάξῃ τὰ ἔθνη: καὶ αὐτὸς ποιμανεῖ αὐτοὺς ἐν ῥάβδῳ σιδηρᾷ: καὶ αὐτὸς πατεῖ τὴν ληνὸν τοῦ οἴνου τοῦ θυμοῦ καὶ τῆς ὀργῆς τοῦ Θεοῦ τοῦ Παντοκράτορος.", "text": "And out of the *stomatos* of him *ekporeuetai* *rhomphaia* *oxeia*, that with it he might *pataxē* the *ethnē*: and he will *poimanei* them with *rhabdō* *sidēra*: and he *patei* the *lēnon* of the *oinou* of the *thymou* and of the *orgēs* of the *Theou* the *Pantokratoros*.", "grammar": { "*stomatos*": "genitive, neuter, singular - mouth", "*ekporeuetai*": "present, indicative, middle/passive, 3rd person singular - proceeds/comes out", "*rhomphaia*": "nominative, feminine, singular - sword", "*oxeia*": "nominative, feminine, singular - sharp", "*pataxē*": "aorist subjunctive, active, 3rd person singular - might strike/smite", "*ethnē*": "accusative, neuter, plural - nations", "*poimanei*": "future, indicative, active, 3rd person singular - will shepherd/rule", "*rhabdō*": "dative, feminine, singular - with rod/staff", "*sidēra*": "dative, feminine, singular - iron", "*patei*": "present, indicative, active, 3rd person singular - treads", "*lēnon*": "accusative, feminine, singular - winepress", "*oinou*": "genitive, masculine, singular - of wine", "*thymou*": "genitive, masculine, singular - of wrath/fury", "*orgēs*": "genitive, feminine, singular - of anger/wrath", "*Theou*": "genitive, masculine, singular - of God", "*Pantokratoros*": "genitive, masculine, singular - Almighty/Omnipotent" }, "variants": { "*stomatos*": "mouth/opening", "*ekporeuetai*": "proceeds/comes out/goes forth", "*rhomphaia*": "sword/large sword/broadsword", "*oxeia*": "sharp/keen/pointed", "*pataxē*": "might strike/might smite/might slay", "*ethnē*": "nations/peoples/gentiles", "*poimanei*": "will shepherd/will rule/will govern", "*rhabdō*": "rod/staff/scepter", "*sidēra*": "iron/made of iron", "*patei*": "treads/tramples/crushes", "*lēnon*": "winepress/wine vat", "*oinou*": "wine/wine product", "*thymou*": "wrath/fury/intense anger", "*orgēs*": "anger/wrath/indignation", "*Pantokratoros*": "Almighty/Omnipotent/All-ruling one" } } 16 { "verseID": "Revelation.19.16", "source": "Καὶ ἔχει ἐπὶ τὸ ἱμάτιον καὶ ἐπὶ τὸν μηρὸν αὐτοῦ ὄνομα γεγραμμένον, Βασιλεὺς Βασιλέων, Καὶ Κύριος Κυρίων.", "text": "And he *echei* upon the *himation* and upon the *mēron* of him *onoma* *gegrammenon*, *Basileus* *Basileōn*, And *Kyrios* *Kyriōn*.", "grammar": { "*echei*": "present, indicative, active, 3rd person singular - he has", "*himation*": "accusative, neuter, singular - garment/robe", "*mēron*": "accusative, masculine, singular - thigh", "*onoma*": "accusative, neuter, singular - name", "*gegrammenon*": "perfect participle, passive, accusative, neuter, singular - having been written", "*Basileus*": "nominative, masculine, singular - King", "*Basileōn*": "genitive, masculine, plural - of kings", "*Kyrios*": "nominative, masculine, singular - Lord", "*Kyriōn*": "genitive, masculine, plural - of lords" }, "variants": { "*echei*": "has/possesses/bears", "*himation*": "garment/robe/cloak", "*mēron*": "thigh/upper leg", "*onoma*": "name/title/designation", "*gegrammenon*": "having been written/inscribed", "*Basileus*": "King/Sovereign/Ruler", "*Basileōn*": "of kings/of rulers/of sovereigns", "*Kyrios*": "Lord/Master/Owner", "*Kyriōn*": "of lords/of masters/of owners" } } 17 { "verseID": "Revelation.19.17", "source": "Καὶ εἶδον ἕνα ἄγγελον ἑστῶτα ἐν τῷ ἡλίῳ· καὶ ἔκραξεν φωνῇ μεγάλῃ, λέγων πᾶσιν τοῖς ὀρνέοις τοῖς πετομένοις ἐν μεσουρανήματι, Δεῦτε καὶ συνάγεσθε εἰς τὸ δεῖπνον τοῦ μεγάλου Θεοῦ·", "text": "And I *eidon* one *angelon* *hestōta* in the *hēliō*; and he *ekraxen* *phōnē* *megalē*, *legōn* to all the *orneois* those *petomenois* in *mesouranēmati*, *Deute* and *synagesthe* unto the *deipnon* of the *megalou* *Theou*;", "grammar": { "*eidon*": "aorist, indicative, active, 1st person singular - I saw", "*angelon*": "accusative, masculine, singular - angel", "*hestōta*": "perfect participle, active, accusative, masculine, singular - standing", "*hēliō*": "dative, masculine, singular - sun", "*ekraxen*": "aorist, indicative, active, 3rd person singular - cried out", "*phōnē*": "dative, feminine, singular - voice", "*megalē*": "dative, feminine, singular - loud/great", "*legōn*": "present participle, active, nominative, masculine, singular - saying", "*orneois*": "dative, neuter, plural - birds", "*petomenois*": "present participle, middle/passive, dative, neuter, plural - flying", "*mesouranēmati*": "dative, neuter, singular - mid-heaven", "*Deute*": "adverb/imperative - come", "*synagesthe*": "present imperative, passive, 2nd person plural - be gathered", "*deipnon*": "accusative, neuter, singular - supper/feast", "*megalou*": "genitive, masculine, singular - great", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*eidon*": "saw/beheld/perceived", "*angelon*": "angel/messenger", "*hestōta*": "standing/positioned", "*hēliō*": "sun/sunlight", "*ekraxen*": "cried out/shouted/called loudly", "*phōnē*": "voice/sound/cry", "*megalē*": "loud/great/powerful", "*orneois*": "birds/fowls", "*petomenois*": "flying/soaring", "*mesouranēmati*": "mid-heaven/midst of heaven/zenith", "*Deute*": "come/come here/gather", "*synagesthe*": "be gathered/assemble/come together", "*deipnon*": "supper/feast/banquet", "*megalou*": "great/mighty/powerful" } } 18 { "verseID": "Revelation.19.18", "source": "Ἵνα φάγητε σάρκας βασιλέων, καὶ σάρκας χιλιάρχων, καὶ σάρκας ἰσχυρῶν, καὶ σάρκας ἵππων, καὶ τῶν καθημένων ἐπʼ αὐτῶν, καὶ σάρκας πάντων ἐλευθέρων καὶ δούλων, καὶ μικρῶν καὶ μεγάλων.", "text": "That you may *phagēte* *sarkas* of *basileōn*, and *sarkas* of *chiliarchōn*, and *sarkas* of *ischyrōn*, and *sarkas* of *hippōn*, and of those *kathēmenōn* upon them, and *sarkas* of all *eleutherōn* and *doulōn*, and *mikrōn* and *megalōn*.", "grammar": { "*phagēte*": "aorist subjunctive, active, 2nd person plural - you may eat", "*sarkas*": "accusative, feminine, plural - flesh", "*basileōn*": "genitive, masculine, plural - of kings", "*chiliarchōn*": "genitive, masculine, plural - of commanders/captains", "*ischyrōn*": "genitive, masculine, plural - of mighty men", "*hippōn*": "genitive, masculine, plural - of horses", "*kathēmenōn*": "present participle, middle, genitive, masculine, plural - sitting", "*eleutherōn*": "genitive, masculine, plural - of free men", "*doulōn*": "genitive, masculine, plural - of slaves/servants", "*mikrōn*": "genitive, masculine, plural - of small/little ones", "*megalōn*": "genitive, masculine, plural - of great ones" }, "variants": { "*phagēte*": "you may eat/you may devour/you may consume", "*sarkas*": "flesh/meat/body", "*basileōn*": "kings/rulers/monarchs", "*chiliarchōn*": "commanders/captains/military officers", "*ischyrōn*": "mighty men/strong men/powerful men", "*hippōn*": "horses/steeds", "*kathēmenōn*": "sitting/seated/mounted", "*eleutherōn*": "free men/free persons", "*doulōn*": "slaves/servants/bondservants", "*mikrōn*": "small/insignificant/lowly in status", "*megalōn*": "great/important/high in status" } } 19 { "verseID": "Revelation.19.19", "source": "Καὶ εἶδον τὸ θηρίον, καὶ τοὺς βασιλεῖς τῆς γῆς, καὶ τὰ στρατεύματα αὐτῶν, συνηγμένα ποιῆσαι πόλεμον μετὰ τοῦ καθημένου ἐπὶ τοῦ ἵππου, καὶ μετὰ τοῦ στρατεύματος αὐτοῦ.", "text": "And I *eidon* the *thērion*, and the *basileis* of the *gēs*, and the *strateumata* of them, *synēgmena* to *poiēsai* *polemon* with the one *kathēmenou* upon the *hippou*, and with the *strateumatos* of him.", "grammar": { "*eidon*": "aorist, indicative, active, 1st person singular - I saw", "*thērion*": "accusative, neuter, singular - beast", "*basileis*": "accusative, masculine, plural - kings", "*gēs*": "genitive, feminine, singular - earth/land", "*strateumata*": "accusative, neuter, plural - armies", "*synēgmena*": "perfect participle, passive, accusative, neuter, plural - having been gathered", "*poiēsai*": "aorist infinitive, active - to make/do", "*polemon*": "accusative, masculine, singular - war", "*kathēmenou*": "present participle, middle, genitive, masculine, singular - sitting", "*hippou*": "genitive, masculine, singular - horse", "*strateumatos*": "genitive, neuter, singular - army" }, "variants": { "*eidon*": "saw/beheld/perceived", "*thērion*": "beast/wild animal", "*basileis*": "kings/rulers/monarchs", "*gēs*": "earth/land/ground/world", "*strateumata*": "armies/troops/military forces", "*synēgmena*": "having been gathered/assembled/brought together", "*poiēsai*": "to make/to do/to wage", "*polemon*": "war/battle/conflict", "*kathēmenou*": "sitting/seated/mounted", "*hippou*": "horse/steed", "*strateumatos*": "army/military force" } } 20 { "verseID": "Revelation.19.20", "source": "Καὶ ἐπιάσθη τὸ θηρίον, καὶ μετʼ αὐτοῦ ὁ ψευδοπροφήτης ὁ ποιήσας τὰ σημεῖα ἐνώπιον αὐτοῦ, ἐν οἷς ἐπλάνησεν τοὺς λαβόντας τὸ χάραγμα τοῦ θηρίου, καὶ τοὺς προσκυνοῦντας τῇ εἰκόνι αὐτοῦ. Ζωντες ἐβλήθησαν οἱ δύο εἰς τὴν λίμνην τοῦ πυρὸς τὴν καιομένην ἐν θείῳ.", "text": "And *epiasthē* the *thērion*, and with him the *pseudoprophētēs* the one *poiēsas* the *sēmeia* *enōpion* of him, by which he *eplanēsen* those *labontas* the *charagma* of the *thēriou*, and those *proskynountas* to the *eikoni* of him. *Zōntes* *eblēthēsan* the two into the *limnēn* of the *pyros* the one *kaiomenēn* in *theiō*.", "grammar": { "*epiasthē*": "aorist, indicative, passive, 3rd person singular - was captured/seized", "*thērion*": "nominative, neuter, singular - beast", "*pseudoprophētēs*": "nominative, masculine, singular - false prophet", "*poiēsas*": "aorist participle, active, nominative, masculine, singular - having done/performed", "*sēmeia*": "accusative, neuter, plural - signs", "*enōpion*": "preposition - before/in the presence of", "*eplanēsen*": "aorist, indicative, active, 3rd person singular - deceived", "*labontas*": "aorist participle, active, accusative, masculine, plural - having received", "*charagma*": "accusative, neuter, singular - mark", "*thēriou*": "genitive, neuter, singular - of the beast", "*proskynountas*": "present participle, active, accusative, masculine, plural - worshipping", "*eikoni*": "dative, feminine, singular - image", "*Zōntes*": "present participle, active, nominative, masculine, plural - living", "*eblēthēsan*": "aorist, indicative, passive, 3rd person plural - were thrown", "*limnēn*": "accusative, feminine, singular - lake", "*pyros*": "genitive, neuter, singular - of fire", "*kaiomenēn*": "present participle, middle/passive, accusative, feminine, singular - burning", "*theiō*": "dative, neuter, singular - brimstone/sulfur" }, "variants": { "*epiasthē*": "was captured/was seized/was arrested", "*thērion*": "beast/wild animal", "*pseudoprophētēs*": "false prophet/lying prophet", "*poiēsas*": "having done/having performed/having carried out", "*sēmeia*": "signs/miracles/wonders", "*eplanēsen*": "deceived/misled/led astray", "*labontas*": "having received/having taken/having accepted", "*charagma*": "mark/stamp/imprint", "*proskynountas*": "worshipping/bowing down to/paying homage to", "*eikoni*": "image/statue/representation", "*Zōntes*": "living/alive", "*eblēthēsan*": "were thrown/were cast/were hurled", "*limnēn*": "lake/pond", "*pyros*": "fire/flame", "*kaiomenēn*": "burning/being on fire", "*theiō*": "brimstone/sulfur" } } 21 { "verseID": "Revelation.19.21", "source": "Καὶ οἱ λοιποὶ ἀπεκτάνθησαν ἐν τῇ ῥομφαίᾳ τοῦ καθημένου ἐπὶ τοῦ ἵππου, τῇ ἐξελθούσῃ ἐκ τοῦ στόματος αὐτοῦ: καὶ πάντα τὰ ὄρνεα ἐχορτάσθησαν ἐκ τῶν σαρκῶν αὐτῶν.", "text": "And the *loipoi* *apektanthēsan* by the *rhomphaia* of the one *kathēmenou* upon the *hippou*, the [sword] *exelthousē* out of the *stomatos* of him: and all the *ornea* *echortasthēsan* from the *sarkōn* of them.", "grammar": { "*loipoi*": "nominative, masculine, plural - rest/remaining ones", "*apektanthēsan*": "aorist, indicative, passive, 3rd person plural - were killed", "*rhomphaia*": "dative, feminine, singular - by the sword", "*kathēmenou*": "present participle, middle, genitive, masculine, singular - sitting", "*hippou*": "genitive, masculine, singular - horse", "*exelthousē*": "aorist participle, active, dative, feminine, singular - having come out", "*stomatos*": "genitive, neuter, singular - mouth", "*ornea*": "nominative, neuter, plural - birds", "*echortasthēsan*": "aorist, indicative, passive, 3rd person plural - were filled/satisfied", "*sarkōn*": "genitive, feminine, plural - flesh" }, "variants": { "*loipoi*": "rest/remaining ones/others", "*apektanthēsan*": "were killed/were slain/were put to death", "*rhomphaia*": "sword/large sword/broadsword", "*kathēmenou*": "sitting/seated/mounted", "*hippou*": "horse/steed", "*exelthousē*": "having come out/having proceeded/having gone forth", "*stomatos*": "mouth/opening", "*ornea*": "birds/fowls", "*echortasthēsan*": "were filled/were satisfied/were glutted", "*sarkōn*": "flesh/meat/bodies" } }
• Matt 25:34 : 34 { "verseID": "Matthew.25.34", "source": "Τότε ἐρεῖ ὁ Βασιλεὺς τοῖς ἐκ δεξιῶν αὐτοῦ, Δεῦτε, οἱ εὐλογημένοι τοῦ Πατρός μου, κληρονομήσατε τὴν ἡτοιμασμένην ὑμῖν βασιλείαν ἀπὸ καταβολῆς κόσμου:", "text": "Then *erei* the *Basileus* to those from [the] right of him, *Deute*, the *eulogēmenoi* of the *Patros* of me, *klēronomēsate* the *hētoimasmenēn* for you *basileian* from *katabolēs* *kosmou*:", "grammar": { "*erei*": "future active indicative, 3rd person singular - will say", "*basileus*": "nominative masculine singular - king", "*deute*": "adverb - come", "*eulogēmenoi*": "perfect passive participle, vocative masculine plural - blessed", "*patros*": "genitive masculine singular - of father", "*klēronomēsate*": "aorist active imperative, 2nd person plural - inherit", "*hētoimasmenēn*": "perfect passive participle, accusative feminine singular - prepared", "*basileian*": "accusative feminine singular - kingdom", "*katabolēs*": "genitive feminine singular - foundation", "*kosmou*": "genitive masculine singular - of world" }, "variants": { "*erei*": "will say/tell/speak", "*basileus*": "king/ruler/sovereign", "*deute*": "come/come here/approach", "*eulogēmenoi*": "blessed/praised/honored [perfect - completed state]", "*patros*": "father/ancestor", "*klēronomēsate*": "inherit/take possession of/receive", "*hētoimasmenēn*": "prepared/made ready/established [perfect - completed state]", "*basileian*": "kingdom/reign/royal power", "*katabolēs*": "foundation/creation/beginning", "*kosmou*": "world/universe/creation" } }
• Rev 3:5 : 5 { "verseID": "Revelation.3.5", "source": "Ὁ νικῶν, οὕτος περιβαλεῖται ἐν ἱματίοις λευκοῖς· καὶ οὐ μὴ ἐξαλείψω τὸ ὄνομα αὐτοῦ ἐκ τῆς βίβλου τῆς ζωῆς, καὶ ὁμολογήσω τὸ ὄνομα αὐτοῦ ἐνώπιον τοῦ Πατρός μου, καὶ ἐνώπιον τῶν ἀγγέλων αὐτοῦ.", "text": "The *nikōn*, this-one *peribaleitai* in *himatiois leukois*; and not not *exaleipsō* the *onoma* of-him from the *biblou* of-the *zōēs*, and *homologēsō* the *onoma* of-him *enōpion* of-the *Patros* of-me, and *enōpion* of-the *angelōn* of-him.", "grammar": { "*nikōn*": "present active participle, nominative, masculine, singular - overcoming/conquering", "*peribaleitai*": "future middle, 3rd singular - will clothe himself/will be clothed", "*himatiois*": "dative, neuter, plural - garments/clothes", "*leukois*": "dative, neuter, plural - white", "*exaleipsō*": "future active, 1st singular - I will erase/wipe out", "*onoma*": "accusative, neuter, singular - name", "*biblou*": "genitive, feminine, singular - book/scroll", "*zōēs*": "genitive, feminine, singular - of life", "*homologēsō*": "future active, 1st singular - I will confess/acknowledge", "*enōpion*": "preposition + genitive - before/in the sight of", "*Patros*": "genitive, masculine, singular - of Father", "*angelōn*": "genitive, masculine, plural - of angels/messengers", "οὐ μὴ": "double negative - emphasizing certainty of negative" }, "variants": { "*nikōn*": "overcoming/conquering/being victorious", "*peribaleitai*": "will clothe himself/will be clothed/will put on", "*himatiois*": "garments/clothes/robes", "*leukois*": "white/bright/pure", "*exaleipsō*": "erase/wipe out/blot out", "*biblou*": "book/scroll/record", "*zōēs*": "life/existence", "*homologēsō*": "confess/acknowledge/declare openly" } }
• Rev 3:10 : 10 { "verseID": "Revelation.3.10", "source": "Ὅτι ἐτήρησας τὸν λόγον τῆς ὑπομονῆς μου, κἀγώ σε τηρήσω ἐκ τῆς ὥρας τοῦ πειρασμοῦ, τῆς μελλούσης ἔρχεσθαι ἐπὶ τῆς οἰκουμένης ὅλης, πειράσαι τοὺς κατοικοῦντας ἐπὶ τῆς γῆς.", "text": "Because *etērēsas* the *logon* of-the *hypomonēs* of-me, also-I you *tērēsō* from the *hōras* of-the *peirasmou*, the-one *mellousēs erchesthai* upon the *oikoumenēs holēs*, to-*peirasai* the ones *katoikountas* upon the *gēs*.", "grammar": { "*etērēsas*": "aorist active, 2nd singular - you kept/observed", "*logon*": "accusative, masculine, singular - word", "*hypomonēs*": "genitive, feminine, singular - of endurance/perseverance", "*tērēsō*": "future active, 1st singular - I will keep", "*hōras*": "genitive, feminine, singular - of hour/time", "*peirasmou*": "genitive, masculine, singular - of testing/trial", "*mellousēs*": "present active participle, genitive, feminine, singular - being about to", "*erchesthai*": "present middle/passive infinitive - to come", "*oikoumenēs*": "genitive, feminine, singular - of inhabited world", "*holēs*": "genitive, feminine, singular - of whole/entire", "*peirasai*": "aorist active infinitive - to test/try", "*katoikountas*": "present active participle, accusative, masculine, plural - dwelling/inhabiting", "*gēs*": "genitive, feminine, singular - of earth/land" }, "variants": { "*etērēsas*": "kept/observed/guarded", "*logon*": "word/message/command", "*hypomonēs*": "endurance/perseverance/patient waiting", "*tērēsō*": "will keep/guard/preserve", "*hōras*": "hour/time/period", "*peirasmou*": "testing/trial/temptation", "*mellousēs*": "about to/going to/intended", "*erchesthai*": "to come/arrive", "*oikoumenēs*": "inhabited world/empire/universe", "*peirasai*": "to test/try/tempt", "*katoikountas*": "dwelling/inhabiting/residing", "*gēs*": "earth/land/ground" } }
• Rev 9:1-2 : 1 { "verseID": "Revelation.9.1", "source": "Καὶ ὁ πέμπτος ἄγγελος ἐσάλπισεν, καὶ εἶδον ἀστέρα ἐκ τοῦ οὐρανοῦ πεπτωκότα εἰς τὴν γῆν: καὶ ἐδόθη αὐτῷ ἡ κλεὶς τοῦ φρέατος τῆς ἀβύσσου.", "text": "And the *pemptos* *angelos* *esalpisen*, and *eidon* *astera* from the *ouranou* *peptōkota* into the *gēn*: and *edothē* to him the *kleis* of the *phreatos* of the *abyssou*.", "grammar": { "*pemptos*": "nominative, masculine, singular - fifth", "*angelos*": "nominative, masculine, singular - messenger/angel", "*esalpisen*": "aorist active indicative, 3rd person singular - sounded/blew [trumpet]", "*eidon*": "aorist active indicative, 1st person singular - I saw", "*astera*": "accusative, masculine, singular - star", "*ouranou*": "genitive, masculine, singular - heaven/sky", "*peptōkota*": "perfect active participle, accusative, masculine, singular - having fallen", "*gēn*": "accusative, feminine, singular - earth/land", "*edothē*": "aorist passive indicative, 3rd person singular - was given", "*kleis*": "nominative, feminine, singular - key", "*phreatos*": "genitive, neuter, singular - pit/shaft/well", "*abyssou*": "genitive, feminine, singular - abyss/bottomless pit" }, "variants": { "*angelos*": "messenger/angel/envoy", "*astera*": "star/celestial body/heavenly being", "*peptōkota*": "having fallen/descended/been cast down", "*phreatos*": "pit/shaft/well/cistern", "*abyssou*": "abyss/bottomless pit/deep" } } 2 { "verseID": "Revelation.9.2", "source": "Καὶ ἤνοιξεν τὸ φρέαρ τῆς ἀβύσσου· καὶ ἀνέβη καπνὸς ἐκ τοῦ φρέατος, ὡς καπνὸς καμίνου μεγάλης· καὶ ἐσκοτίσθη ὁ ἥλιος καὶ ὁ ἀὴρ ἐκ τοῦ καπνοῦ τοῦ φρέατος.", "text": "And *ēnoixen* the *phrear* of the *abyssou*; and *anebē* *kapnos* from the *phreatos*, as *kapnos* *kaminou* *megalēs*; and *eskotisthē* the *hēlios* and the *aēr* from the *kapnou* of the *phreatos*.", "grammar": { "*ēnoixen*": "aorist active indicative, 3rd person singular - opened", "*phrear*": "accusative, neuter, singular - pit/shaft/well", "*abyssou*": "genitive, feminine, singular - abyss/bottomless pit", "*anebē*": "aorist active indicative, 3rd person singular - went up/ascended", "*kapnos*": "nominative, masculine, singular - smoke", "*phreatos*": "genitive, neuter, singular - pit/shaft/well", "*kaminou*": "genitive, feminine, singular - furnace/oven", "*megalēs*": "genitive, feminine, singular - great/large", "*eskotisthē*": "aorist passive indicative, 3rd person singular - was darkened", "*hēlios*": "nominative, masculine, singular - sun", "*aēr*": "nominative, masculine, singular - air/atmosphere", "*kapnou*": "genitive, masculine, singular - smoke" }, "variants": { "*anebē*": "went up/ascended/rose", "*kaminou*": "furnace/oven/kiln", "*eskotisthē*": "was darkened/obscured/dimmed" } }
• John 17:24 : 24 { "verseID": "John.17.24", "source": "Πάτερ, οὕς δέδωκάς μοι, θέλω ἵνα ὅπου εἰμὶ ἐγώ· κἀκεῖνοι ὦσιν μετʼ ἐμοῦ, ἵνα θεωρῶσιν τὴν δόξαν τὴν ἐμήν, ἣν ἔδωκάς μοι: ὅτι ἠγάπησάς με πρὸ καταβολῆς κόσμου.", "text": "*Pater*, whom *dedōkas* to me, *thelō* that where *eimi* *egō*; *kakeinoi* *ōsin* with me, that they *theōrōsin* the *doxan* the *emēn*, which *edōkas* to me: because you *ēgapēsas* me before *katabolēs kosmou*.", "grammar": { "*Pater*": "vocative, masculine, singular - Father", "*dedōkas*": "perfect, active, indicative, 2nd person singular - you have given", "*thelō*": "present, active, indicative, 1st person singular - I wish/desire", "*eimi*": "present, active, indicative, 1st person singular - I am", "*egō*": "nominative, singular, personal pronoun - I", "*kakeinoi*": "crasis of *kai* (and) + *ekeinoi* (those) - and those", "*ōsin*": "present, active, subjunctive, 3rd person plural - they may be", "*theōrōsin*": "present, active, subjunctive, 3rd person plural - they may see/behold", "*doxan*": "accusative, feminine, singular - glory", "*emēn*": "accusative, feminine, singular, possessive adjective - my/mine", "*edōkas*": "aorist, active, indicative, 2nd person singular - you gave", "*ēgapēsas*": "aorist, active, indicative, 2nd person singular - you loved", "*katabolēs*": "genitive, feminine, singular - foundation", "*kosmou*": "genitive, masculine, singular - world" }, "variants": { "*Pater*": "Father", "*dedōkas*": "have given/entrusted/granted", "*thelō*": "wish/desire/want", "*eimi*": "am/exist", "*egō*": "I/myself", "*kakeinoi*": "and those/those also", "*ōsin*": "may be/might become", "*theōrōsin*": "may see/behold/observe", "*doxan*": "glory/honor/splendor", "*emēn*": "my/mine", "*edōkas*": "gave/granted/bestowed", "*ēgapēsas*": "loved/cherished", "*katabolēs kosmou*": "foundation of the world/creation of the universe" } }
• Acts 15:18 : 18 { "verseID": "Acts.15.18", "source": "Γνωστὰ ἀπʼ αἰῶνός ἐστιν τῷ Θεῷ πάντα τὰ ἔργα αὑτοῦ.", "text": "*Gnōsta ap' aiōnos estin tō Theō panta ta erga hautou*.", "grammar": { "*gnōsta*": "nominative, neuter, plural - known", "*ap'*": "preposition + genitive - from", "*aiōnos*": "genitive, masculine, singular - eternity/age", "*estin*": "present, indicative, active, 3rd person, singular - is", "*tō Theō*": "dative, masculine, singular - to God", "*panta*": "nominative, neuter, plural - all", "*ta erga*": "nominative, neuter, plural - the works", "*hautou*": "genitive, masculine, singular - of himself" }, "variants": { "*gnōsta*": "known/familiar/understood", "*aiōnos*": "eternity/age/world", "*erga*": "works/deeds/actions", "*hautou*": "of himself/his own" } }
• Eph 1:4 : 4 { "verseID": "Ephesians.1.4", "source": "Καθὼς ἐξελέξατο ἡμᾶς ἐν αὐτῷ πρὸ καταβολῆς κόσμου, εἶναι ἡμᾶς ἁγίους καὶ ἀμώμους κατενώπιον αὐτοῦ ἐν ἀγάπῃ:", "text": "Just as he *exelexato* us in him *pro katabolēs kosmou*, to be us *hagious* and *amōmous* *katenōpion* of him in *agapē*:", "grammar": { "*Kathōs*": "comparative adverb - subordinating", "*exelexato*": "aorist middle indicative, 3rd singular - main verb", "*hēmas*": "accusative, plural - direct object", "*autō*": "dative, masculine, singular - location/sphere", "*pro*": "preposition governing genitive - time", "*katabolēs*": "genitive, feminine, singular - object of preposition", "*kosmou*": "genitive, masculine, singular - possessive", "*einai*": "present infinitive - purpose", "*hēmas*": "accusative, plural - subject of infinitive", "*hagious*": "accusative, masculine, plural - predicate adjective", "*amōmous*": "accusative, masculine, plural - predicate adjective", "*katenōpion*": "preposition governing genitive - location", "*autou*": "genitive, masculine, singular - object of preposition", "*agapē*": "dative, feminine, singular - sphere/manner" }, "variants": { "*exelexato*": "chose/selected/elected", "*pro*": "before", "*katabolēs*": "foundation/casting down/creation", "*kosmou*": "world/universe/order", "*hagious*": "holy/set apart/consecrated", "*amōmous*": "blameless/without blemish/unblemished", "*katenōpion*": "before/in the presence of/in the sight of", "*agapē*": "love/unconditional love" } }
• 2 Thess 2:3-8 : 3 { "verseID": "2Thessalonians.2.3", "source": "Μή τις ὑμᾶς ἐξαπατήσῃ κατὰ μηδένα τρόπον: ὅτι, ἐὰν μὴ ἔλθῃ ἡ ἀποστασία πρῶτον, καὶ ἀποκαλυφθῇ ὁ ἄνθρωπος τῆς ἁμαρτίας, ὁ υἱὸς τῆς ἀπωλείας·", "text": "Not any you *exapatēsē* according to not one *tropon*: because, if not *elthē* the *apostasia* *prōton*, and *apokalyphthē* the *anthrōpos* of the *hamartias*, the *huios* of the *apōleias*;", "grammar": { "*exapatēsē*": "verb, aorist active subjunctive, 3rd person singular - may deceive completely", "*tropon*": "accusative, masculine singular - manner/way/method", "*elthē*": "verb, aorist active subjunctive, 3rd person singular - may come/arrive", "*apostasia*": "nominative, feminine singular - rebellion/falling away/defection", "*prōton*": "adverb - first/at first", "*apokalyphthē*": "verb, aorist passive subjunctive, 3rd person singular - may be revealed/disclosed", "*anthrōpos*": "nominative, masculine singular - man/human/person", "*hamartias*": "genitive, feminine singular - sin/wrongdoing", "*huios*": "nominative, masculine singular - son", "*apōleias*": "genitive, feminine singular - destruction/ruin/perdition" }, "variants": { "*exapatēsē*": "deceive completely/thoroughly mislead/seduce", "*tropon*": "manner/way/method/mode", "*elthē*": "come/arrive/appear", "*apostasia*": "rebellion/falling away/defection/departure", "*prōton*": "first/firstly/before", "*apokalyphthē*": "be revealed/unveiled/disclosed/manifested", "*anthrōpos*": "man/human/person", "*hamartias*": "sin/wrongdoing/missing the mark", "*apōleias*": "destruction/ruin/perdition/loss" } } 4 { "verseID": "2Thessalonians.2.4", "source": "Ὁ ἀντικείμενος καὶ ὑπεραιρόμενος ἐπὶ πάντα λεγόμενον Θεὸν, ἢ σέβασμα· ὥστε αὐτὸν εἰς τὸν ναὸν τοῦ Θεοῦ ὡς Θεὸν καθίσαι, ἀποδεικνύντα ἑαυτὸν ὅτι ἔστιν Θεός.", "text": "The *antikeimenos* and *hyperairomenos* upon all *legomenon* *Theon*, or *sebasma*; so that him into the *naon* of *Theou* as *Theon* *kathisai*, *apodeiknynta* himself that *estin* *Theos*.", "grammar": { "*antikeimenos*": "present middle/passive participle, nominative masculine singular - opposing/resisting", "*hyperairomenos*": "present middle/passive participle, nominative masculine singular - exalting himself/lifting above", "*legomenon*": "present passive participle, accusative masculine singular - being called/named", "*Theon*": "accusative, masculine singular - God/deity", "*sebasma*": "accusative, neuter singular - object of worship/veneration", "*naon*": "accusative, masculine singular - temple/sanctuary", "*Theou*": "genitive, masculine singular - of God", "*kathisai*": "aorist active infinitive - to sit down/take seat", "*apodeiknynta*": "present active participle, accusative masculine singular - showing/demonstrating/proclaiming", "*estin*": "verb, present active indicative, 3rd person singular - is/exists", "*Theos*": "nominative, masculine singular - God/deity" }, "variants": { "*antikeimenos*": "opposing/resisting/adversary/one who sets himself against", "*hyperairomenos*": "exalting himself/lifting above/raising himself above", "*legomenon*": "called/named/said to be", "*sebasma*": "object of worship/veneration/religious devotion", "*naon*": "temple/sanctuary/shrine", "*kathisai*": "sit down/take seat/be enthroned", "*apodeiknynta*": "showing/demonstrating/proclaiming/displaying", "*estin*": "is/exists/has being" } } 5 { "verseID": "2Thessalonians.2.5", "source": "Οὐ μνημονεύετε, ὅτι, ἔτι ὢν πρὸς ὑμᾶς, ταῦτα ἔλεγον ὑμῖν;", "text": "Not *mnēmoneuete*, that, *eti* *ōn* *pros* you, these things *elegon* to you?", "grammar": { "*mnēmoneuete*": "verb, present active indicative, 2nd person plural - you remember", "*eti*": "adverb - still/yet", "*ōn*": "present active participle, nominative masculine singular - being", "*pros*": "preposition + accusative - with/toward", "*elegon*": "verb, imperfect active indicative, 1st person singular - I was saying/telling" }, "variants": { "*mnēmoneuete*": "remember/recollect/call to mind", "*eti*": "still/yet/even now", "*ōn*": "being/existing", "*pros*": "with/toward/in the presence of", "*elegon*": "was saying/telling/speaking" } } 6 { "verseID": "2Thessalonians.2.6", "source": "Καὶ νῦν τὸ κατέχον οἴδατε εἰς τὸ ἀποκαλυφθῆναι αὐτὸν ἐν τῷ ἑαυτοῦ καιρῷ.", "text": "And now the *katechon* *oidate* to the *apokalyphthēnai* him in the of himself *kairō*.", "grammar": { "*katechon*": "present active participle, accusative neuter singular - restraining/holding back", "*oidate*": "verb, perfect active indicative, 2nd person plural - you know", "*apokalyphthēnai*": "aorist passive infinitive - to be revealed", "*kairō*": "dative, masculine singular - time/season/appointed time" }, "variants": { "*katechon*": "restraining/holding back/withholding/detaining thing", "*oidate*": "know/understand/perceive", "*apokalyphthēnai*": "be revealed/unveiled/disclosed", "*kairō*": "time/season/appointed time/proper time" } } 7 { "verseID": "2Thessalonians.2.7", "source": "Τὸ γὰρ μυστήριον ἤδη ἐνεργεῖται τῆς ἀνομίας: μόνον ὁ κατέχων ἄρτι, ἕως ἐκ μέσου γένηται.", "text": "The for *mystērion* *ēdē* *energeitai* of the *anomias*: *monon* the *katechōn* *arti*, until out of middle *genētai*.", "grammar": { "*mystērion*": "nominative, neuter singular - mystery/secret", "*ēdē*": "adverb - already/now", "*energeitai*": "verb, present middle/passive indicative, 3rd person singular - is working/operating", "*anomias*": "genitive, feminine singular - lawlessness/iniquity", "*monon*": "adverb - only/merely", "*katechōn*": "present active participle, nominative masculine singular - restraining/holding back", "*arti*": "adverb - now/at present", "*genētai*": "verb, aorist middle subjunctive, 3rd person singular - may become/happen" }, "variants": { "*mystērion*": "mystery/secret/hidden thing", "*ēdē*": "already/now/at this time", "*energeitai*": "is working/operating/being active/at work", "*anomias*": "lawlessness/iniquity/violation of law", "*monon*": "only/merely/just", "*katechōn*": "restraining/holding back one/restrainer", "*arti*": "now/at present/currently", "*genētai*": "become/happen/be removed/arise" } } 8 { "verseID": "2Thessalonians.2.8", "source": "Καὶ τότε ἀποκαλυφθήσεται ὁ Ἄνομος, ὃν ὁ Κύριος ἀναλώσει τῷ πνεύματι τοῦ στόματος αὐτοῦ, καὶ καταργήσει τῇ ἐπιφανείᾳ τῆς παρουσίας αὐτοῦ:", "text": "And then *apokalyphthēsetai* the *Anomos*, whom the *Kyrios* *analōsei* by the *pneumati* of the *stomatos* of him, and *katargēsei* by the *epiphaneia* of the *parousias* of him:", "grammar": { "*apokalyphthēsetai*": "verb, future passive indicative, 3rd person singular - will be revealed", "*Anomos*": "nominative, masculine singular - lawless one", "*Kyrios*": "nominative, masculine singular - Lord", "*analōsei*": "verb, future active indicative, 3rd person singular - will consume/destroy", "*pneumati*": "dative, neuter singular - spirit/breath", "*stomatos*": "genitive, neuter singular - mouth", "*katargēsei*": "verb, future active indicative, 3rd person singular - will abolish/render powerless", "*epiphaneia*": "dative, feminine singular - appearance/manifestation", "*parousias*": "genitive, feminine singular - coming/presence" }, "variants": { "*apokalyphthēsetai*": "will be revealed/unveiled/disclosed", "*Anomos*": "lawless one/lawless person/one without law", "*analōsei*": "will consume/destroy/slay/abolish", "*pneumati*": "spirit/breath/wind", "*stomatos*": "mouth/speech/utterance", "*katargēsei*": "will abolish/render powerless/nullify/bring to an end", "*epiphaneia*": "appearance/manifestation/brightness/splendor", "*parousias*": "coming/presence/arrival/advent" } }
• Titus 1:2 : 2 { "verseID": "Titus.1.2", "source": "Ἐπʼ ἐλπίδι ζωῆς αἰωνίου, ἣν ἐπηγγείλατο ὁ ἀψευδὴς Θεὸς, πρὸ χρόνων αἰωνίων·", "text": "Upon *elpidi zōēs aiōniou*, which *epēngeilato* the *apseudēs Theos*, before *chronōn aiōniōn*", "grammar": { "*Ep'*": "preposition + dative (elided form) - upon/on the basis of", "*elpidi*": "dative, feminine, singular - hope", "*zōēs*": "genitive, feminine, singular - of life", "*aiōniou*": "genitive, feminine, singular - eternal/everlasting", "*hēn*": "accusative, feminine, singular, relative pronoun - which", "*epēngeilato*": "aorist, middle, indicative, 3rd person singular - promised", "*ho*": "nominative, masculine, singular article - the", "*apseudēs*": "nominative, masculine, singular - not lying/truthful", "*Theos*": "nominative, masculine, singular - God", "*pro*": "preposition + genitive - before", "*chronōn*": "genitive, masculine, plural - of times", "*aiōniōn*": "genitive, masculine, plural - eternal/of ages" }, "variants": { "*elpidi*": "hope/expectation", "*zōēs*": "life/existence", "*aiōniou*": "eternal/everlasting/age-lasting", "*epēngeilato*": "promised/announced/declared", "*apseudēs*": "not lying/truthful/cannot lie", "*chronōn aiōniōn*": "eternal times/ages past/times of ages" } }
• 1 Pet 1:20 : 20 { "verseID": "1 Peter.1.20", "source": "Προεγνωσμένου μὲν πρὸ καταβολῆς κόσμου, φανερωθέντος δὲ ἐπʼ ἐσχάτων τῶν χρόνων διʼ ὑμᾶς,", "text": "Having been *proegnōsmenou* *men* before *katabolēs* of *kosmou*, but having been *phanerōthentos* *de* in *eschatōn* of the *chronōn* for you,", "grammar": { "*proegnōsmenou*": "perfect, passive, participle, genitive, masculine, singular - attributive", "*men*": "particle - contrast with *de*", "*katabolēs*": "genitive, feminine, singular - time/event", "*kosmou*": "genitive, masculine, singular - possession/relationship", "*phanerōthentos*": "aorist, passive, participle, genitive, masculine, singular - attributive", "*de*": "particle - contrast with *men*", "*eschatōn*": "genitive, masculine, plural - attributive", "*chronōn*": "genitive, masculine, plural - time when" }, "variants": { "*proegnōsmenou*": "foreknown/predetermined/chosen beforehand", "*katabolēs*": "foundation/establishment/beginning", "*kosmou*": "world/universe/created order", "*phanerōthentos*": "manifested/revealed/made known", "*eschatōn*": "last/final/end", "*chronōn*": "times/periods/ages" } }
• Dan 7:7 : 7 { "verseID": "Daniel.7.7", "source": "בָּאתַ֣ר דְּנָה֩ חָזֵ֨ה הֲוֵ֜ית בְּחֶזְוֵ֣י לֵֽילְיָ֗א וַאֲר֣וּ חֵיוָ֣ה רְֽבִיעָאָ֡ה דְּחִילָה֩ וְאֵֽימְתָנִ֨י וְתַקִּיפָ֜א יַתִּ֗ירָא וְשִׁנַּ֨יִן דִּֽי־פַרְזֶ֥ל לַהּ֙ רַבְרְבָ֔ן אָֽכְלָ֣ה וּמַדֱּקָ֔ה וּשְׁאָרָ֖א בְּרַגְלַ֣הּ רָפְסָ֑ה וְהִ֣יא מְשַׁנְּיָ֗ה מִן־כָּל־חֵֽיוָתָא֙ דִּ֣י קֽ͏ָדָמַ֔יהּ וְקַרְנַ֥יִן עֲשַׂ֖ר לַֽהּ׃", "text": "After *dənāh* *ḥāzēh* *hăwēyt* in-*ḥezwê* *lêləyāʾ*, and-*ʾărû* *ḥêwāh* *rəbîʿāʾāh* *dəḥîlāh* and-*ʾêmətānî* and-*taqqîpāʾ* *yattîrāʾ*, and-*šinnayin* of-*parzel* to-her *rabrəbān*; *ʾākəlāh* and-*maddĕqāh*, and-*šəʾārāʾ* with-*ragəlah* *rāpəsāh*; and-she *məšannəyāh* from-all-*ḥêwātāʾ* that *qādāmayh*, and-*qarənayin* *ʿăśar* to-her.", "grammar": { "*dənāh*": "demonstrative pronoun, masculine singular - this", "*ḥāzēh*": "verb, participle, masculine singular - seeing", "*hăwēyt*": "verb, perfect, 1st person singular - I was", "*ḥezwê*": "noun, masculine plural construct - visions of", "*lêləyāʾ*": "noun, masculine singular + definite article - the night", "*ʾărû*": "demonstrative particle - behold", "*ḥêwāh*": "noun, feminine singular - beast/creature", "*rəbîʿāʾāh*": "adjective, feminine singular - fourth", "*dəḥîlāh*": "adjective, feminine singular - dreadful", "*ʾêmətānî*": "adjective, feminine singular - terrible", "*taqqîpāʾ*": "adjective, feminine singular - strong", "*yattîrāʾ*": "adverb - exceedingly", "*šinnayin*": "noun, feminine plural - teeth", "*parzel*": "noun, masculine singular - iron", "*rabrəbān*": "adjective, feminine plural - great", "*ʾākəlāh*": "verb, perfect, 3rd person feminine singular - it devoured", "*maddĕqāh*": "verb, participle, feminine singular - crushing", "*šəʾārāʾ*": "noun, masculine singular + definite article - the remainder", "*ragəlah*": "noun, feminine plural + 3rd person feminine singular suffix - its feet", "*rāpəsāh*": "verb, perfect, 3rd person feminine singular - it trampled", "*məšannəyāh*": "verb, participle, feminine singular - being different", "*ḥêwātāʾ*": "noun, feminine plural + definite article - the beasts", "*qādāmayh*": "preposition + 3rd person feminine singular suffix - before it", "*qarənayin*": "noun, feminine plural - horns", "*ʿăśar*": "cardinal number - ten" }, "variants": { "*dəḥîlāh*": "dreadful/fearful/terrifying", "*ʾêmətānî*": "terrible/frightening/causing terror", "*taqqîpāʾ*": "strong/mighty/powerful", "*yattîrāʾ*": "exceedingly/extraordinarily", "*ʾākəlāh*": "devoured/consumed/ate", "*maddĕqāh*": "crushing/breaking in pieces", "*šəʾārāʾ*": "remainder/residue/rest", "*rāpəsāh*": "trampled/stamped", "*məšannəyāh*": "different/diverse/varying" } }
• Dan 7:11 : 11 { "verseID": "Daniel.7.11", "source": "חָזֵ֣ה הֲוֵ֔ית בֵּאדַ֗יִן מִן־קָל֙ מִלַּיָּ֣א רַבְרְבָתָ֔א דִּ֥י קַרְנָ֖א מְמַלֱּלָ֑ה חָזֵ֣ה הֲוֵ֡ית עַד֩ דִּ֨י קְטִילַ֤ת חֵֽיוְתָא֙ וְהוּבַ֣ד גִּשְׁמַ֔הּ וִיהִיבַ֖ת לִיקֵדַ֥ת אֶשָּֽׁא׃", "text": "*ḥāzēh* *hăwēyt* *bēʾdayin* from-*qāl* *millayāʾ* *rabrəbātāʾ* that *qarnāʾ* *məmalḕlāh*; *ḥāzēh* *hăwēyt* until that *qəṭîlat* *ḥêwətāʾ* and-*hûbad* *gišmah* and-*wîhîbat* to-*yəqēdat* *ʾeššāʾ*.", "grammar": { "*ḥāzēh*": "verb, participle, masculine singular - seeing", "*hăwēyt*": "verb, perfect, 1st person singular - I was", "*bēʾdayin*": "adverb - then", "*qāl*": "noun, masculine singular construct - voice/sound of", "*millayāʾ*": "noun, feminine plural + definite article - the words", "*rabrəbātāʾ*": "adjective, feminine plural + definite article - the great", "*qarnāʾ*": "noun, feminine singular + definite article - the horn", "*məmalḕlāh*": "verb, participle, feminine singular - was speaking", "*qəṭîlat*": "verb, perfect passive, 3rd person feminine singular - was slain", "*ḥêwətāʾ*": "noun, feminine singular + definite article - the beast", "*hûbad*": "verb, perfect passive, 3rd person masculine singular - was destroyed", "*gišmah*": "noun, masculine singular + 3rd person feminine singular suffix - its body", "*wîhîbat*": "verb, perfect passive, 3rd person feminine singular - was given", "*yəqēdat*": "noun, feminine singular construct - burning of", "*ʾeššāʾ*": "noun, feminine singular + definite article - the fire" }, "variants": { "*bēʾdayin*": "then/at that time", "*qāl*": "voice/sound", "*millayāʾ*": "words/sayings", "*rabrəbātāʾ*": "great/boastful", "*məmalḕlāh*": "was speaking/was uttering", "*qəṭîlat*": "was slain/was killed", "*hûbad*": "was destroyed/was annihilated", "*gišmah*": "its body/its corpse", "*wîhîbat*": "was given/was delivered", "*yəqēdat*": "burning/flame", "*ʾeššāʾ*": "fire/flame" } }
• Dan 7:26 : 26 { "verseID": "Daniel.7.26", "source": "וְדִינָ֖א יִתִּ֑ב וְשָׁלְטָנֵ֣הּ יְהַעְדּ֔וֹן לְהַשְׁמָדָ֥ה וּלְהוֹבָדָ֖ה עַד־סוֹפָֽא׃", "text": "And *dînā* *yittib*, and *šālṭānēh* *yəhaʿddôn* for *ləhašmādāh* and for *ləhôbādāh* until *sôpāʾ*.", "grammar": { "*dînā*": "noun, masculine, singular emphatic - judgment/court", "*yittib*": "verb, imperfect, 3rd singular, masculine - shall sit/be established", "*šālṭānēh*": "noun, masculine, singular construct with 3rd person masculine suffix - his dominion", "*yəhaʿddôn*": "verb, imperfect, 3rd plural - they shall take away", "*ləhašmādāh*": "preposition + infinitive construct with feminine ending - to destroy/annihilate", "*ləhôbādāh*": "preposition + infinitive construct with feminine ending - to cause to perish", "*sôpāʾ*": "noun, masculine, singular emphatic - the end" }, "variants": { "*dînā*": "judgment/court/tribunal", "*yittib*": "sit/be established/convene", "*šālṭānēh*": "his dominion/authority/rule", "*yəhaʿddôn*": "take away/remove/depose", "*ləhašmādāh*": "to destroy/annihilate/exterminate", "*ləhôbādāh*": "to cause to perish/to bring to destruction", "*sôpāʾ*": "end/conclusion/termination" } }
• Dan 11:45 : 45 { "verseID": "Daniel.11.45", "source": "וְיִטַּע֙ אָהֳלֶ֣י אַפַּדְנ֔וֹ בֵּ֥ין יַמִּ֖ים לְהַר־צְבִי־קֹ֑דֶשׁ וּבָא֙ עַד־קִצּ֔וֹ וְאֵ֥ין עוֹזֵ֖ר לֽוֹ׃", "text": "And *yiṭṭa'* [he shall plant] *'āhŏlê* [tents of] *'appaḏnōw* [his palace] between *yammîm* [seas] at *har* [mountain of] *ṣəḇî* [glorious] *qōḏeš* [holiness], and *ḇā'* [he shall come] to his *qiṣṣōw* [end], and *'ên* [none] *'ōwzēr* [shall help] *lōw* [him].", "grammar": { "*yiṭṭa'*": "Qal imperfect 3rd person masculine singular - 'he will plant/pitch'", "*'āhŏlê*": "masculine plural construct - 'tents of'", "*'appaḏnōw*": "masculine singular noun with 3rd person masculine singular suffix - 'his palace/pavilion'", "*yammîm*": "masculine plural noun - 'seas/oceans'", "*har*": "masculine singular construct - 'mountain of'", "*ṣəḇî*": "masculine singular noun - 'beauty/glory'", "*qōḏeš*": "masculine singular noun - 'holiness/sacredness'", "*ḇā'*": "Qal perfect 3rd person masculine singular - 'he will come/reach'", "*qiṣṣōw*": "masculine singular noun with 3rd person masculine singular suffix - 'his end'", "*'ên*": "adverb of negation - 'there is not/without'", "*'ōwzēr*": "Qal participle masculine singular - 'helper/one who helps'", "*lōw*": "preposition with 3rd person masculine singular suffix - 'to/for him'" }, "variants": { "*yiṭṭa'*": "plant/pitch/set up", "*'āhŏlê*": "tents of/tabernacles of", "*'appaḏnōw*": "his palace/his royal pavilion (a Persian loan word)", "*har*": "mountain of/hill of", "*ṣəḇî*": "glorious/beautiful/splendid (referring to Jerusalem/Zion)", "*qōḏeš*": "holiness/holy place/sanctuary", "*qiṣṣōw*": "his end/his doom/his completion", "*'ōwzēr*": "helper/one who aids" } }
• Rev 20:10 : 10 { "verseID": "Revelation.20.10", "source": "Καὶ ὁ διάβολος ὁ πλανῶν αὐτοὺς ἐβλήθη εἰς τὴν λίμνην τοῦ πυρὸς καὶ θείου, ὅπου τὸ θηρίον καὶ ὁ ψευδοπροφήτης, καὶ βασανισθήσονται ἡμέρας καὶ νυκτὸς εἰς τοὺς αἰῶνας τῶν αἰώνων.", "text": "And the *diabolos* the one *planōn* them *eblēthē* into the *limnēn* of the *pyros* and *theiou*, where the *thērion* and the *pseudoprophētēs*, and they will be *basanisthēsontai* day and night into the *aiōnas* of the *aiōnōn*.", "grammar": { "*diabolos*": "nominative, masculine, singular - devil/slanderer", "*planōn*": "present active participle, nominative, masculine, singular - deceiving/misleading", "*eblēthē*": "aorist passive indicative, 3rd person singular - was thrown/cast", "*limnēn*": "accusative, feminine, singular - lake", "*pyros*": "genitive, neuter, singular - fire", "*theiou*": "genitive, neuter, singular - brimstone/sulfur", "*thērion*": "nominative, neuter, singular - beast/wild animal", "*pseudoprophētēs*": "nominative, masculine, singular - false prophet", "*basanisthēsontai*": "future passive indicative, 3rd person plural - will be tormented", "*aiōnas*": "accusative, masculine, plural - ages/eternities", "*aiōnōn*": "genitive, masculine, plural - of ages/of eternities" }, "variants": { "*diabolos*": "devil/slanderer/accuser", "*planōn*": "deceiving/misleading/leading astray", "*limnēn*": "lake/pond", "*theiou*": "brimstone/sulfur", "*pseudoprophētēs*": "false prophet/lying prophet", "*basanisthēsontai*": "will be tormented/tortured/examined", "*aiōnas* of the *aiōnōn*": "ages of ages/forever and ever/for all eternity" } }
• Rev 20:12 : 12 { "verseID": "Revelation.20.12", "source": "Καὶ εἶδον τοὺς νεκρούς, μικρούς καὶ μεγάλους, ἑστῶτας ἐνώπιον τοῦ Θεοῦ· καὶ βιβλία ἠνεῳχθησαν: καὶ ἄλλο βιβλίον ἠνεῳχθη, ὅ ἐστιν τῆς ζωῆς: καὶ ἐκρίθησαν οἱ νεκροὶ ἐκ τῶν γεγραμμένων ἐν τοῖς βιβλίοις, κατὰ τὰ ἔργα αὐτῶν.", "text": "And I *eidon* the *nekrous*, *mikrous* and *megalous*, *hestōtas* before the *Theou*; and *biblia* *ēneōchthēsan*: and another *biblion* *ēneōchthē*, which *estin* of the *zōēs*: and *ekrithēsan* the *nekroi* from the things *gegrammenōn* in the *bibliois*, according to the *erga* of them.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - I saw", "*nekrous*": "accusative, masculine, plural - dead ones", "*mikrous*": "accusative, masculine, plural - small/little", "*megalous*": "accusative, masculine, plural - great/large", "*hestōtas*": "perfect active participle, accusative, masculine, plural - standing", "*Theou*": "genitive, masculine, singular - God", "*biblia*": "nominative, neuter, plural - books/scrolls", "*ēneōchthēsan*": "aorist passive indicative, 3rd person plural - were opened", "*biblion*": "nominative, neuter, singular - book/scroll", "*ēneōchthē*": "aorist passive indicative, 3rd person singular - was opened", "*estin*": "present active indicative, 3rd person singular - is", "*zōēs*": "genitive, feminine, singular - life", "*ekrithēsan*": "aorist passive indicative, 3rd person plural - were judged", "*nekroi*": "nominative, masculine, plural - dead ones", "*gegrammenōn*": "perfect passive participle, genitive, neuter, plural - having been written", "*bibliois*": "dative, neuter, plural - books/scrolls", "*erga*": "accusative, neuter, plural - works/deeds" }, "variants": { "*nekrous*": "dead ones/corpses", "*hestōtas*": "standing/established/positioned", "*biblia*": "books/scrolls/records", "*ēneōchthēsan*": "were opened/unfolded/disclosed", "*zōēs*": "life/existence", "*ekrithēsan*": "were judged/evaluated/assessed", "*gegrammenōn*": "having been written/recorded/inscribed", "*erga*": "works/deeds/actions" } }
• Rev 20:15 : 15 { "verseID": "Revelation.20.15", "source": "Καὶ εἴ τις οὐχ εὑρέθη ἐν τῇ βίβλῳ τῆς ζωῆς γεγραμμένος ἐβλήθη εἰς τὴν λίμνην τοῦ πυρός.", "text": "And if anyone not *heurethē* in the *biblō* of the *zōēs* *gegrammenos* *eblēthē* into the *limnēn* of the *pyros*.", "grammar": { "*heurethē*": "aorist passive indicative, 3rd person singular - was found", "*biblō*": "dative, feminine, singular - book/scroll", "*zōēs*": "genitive, feminine, singular - life", "*gegrammenos*": "perfect passive participle, nominative, masculine, singular - having been written", "*eblēthē*": "aorist passive indicative, 3rd person singular - was thrown/cast", "*limnēn*": "accusative, feminine, singular - lake", "*pyros*": "genitive, neuter, singular - fire" }, "variants": { "*heurethē*": "was found/discovered", "*biblō*": "book/scroll/record", "*zōēs*": "life/existence", "*gegrammenos*": "having been written/recorded/inscribed", "*eblēthē*": "was thrown/cast/hurled", "*limnēn*": "lake/pond", "*pyros*": "fire/flame" } }
• Rev 13:1-9 : 1 { "verseID": "Revelation.13.1", "source": "⋄καὶ εἶδον ἐκ τῆς θαλάσσης θηρίον ἀναβαῖνον, ἔχον κεφαλὰς ἑπτά καὶ κέρατα δέκα, καὶ ἐπὶ τῶν κεράτων αὐτοῦ δέκα διαδήματα, καὶ ἐπὶ τὰς κεφαλὰς αὐτοῦ ὀνόμα βλασφημίας.", "text": "And *eidon* out of the *thalassēs* *thērion* *anabainon*, *echon* *kephalas* seven and *kerata* ten, and upon the *keratōn* of it ten *diadēmata*, and upon the *kephalas* of it *onoma* of *blasphēmias*.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - I saw", "*thalassēs*": "genitive, feminine, singular - of the sea", "*thērion*": "accusative, neuter, singular - beast/wild animal", "*anabainon*": "present active participle, accusative, neuter, singular - rising up/ascending", "*echon*": "present active participle, accusative, neuter, singular - having", "*kephalas*": "accusative, feminine, plural - heads", "*kerata*": "accusative, neuter, plural - horns", "*keratōn*": "genitive, neuter, plural - of the horns", "*diadēmata*": "accusative, neuter, plural - diadems/crowns", "*kephalas*": "accusative, feminine, plural - heads", "*onoma*": "accusative, neuter, singular - name", "*blasphēmias*": "genitive, feminine, singular - of blasphemy" }, "variants": { "*thērion*": "wild beast/monster/beast of prey", "*anabainon*": "ascending/coming up/arising", "*diadēmata*": "royal crowns/diadems/emblems of royalty", "*blasphēmias*": "blasphemy/slander/profane speech" } } 2 { "verseID": "Revelation.13.2", "source": "Καὶ τὸ θηρίον ὃ εἶδον ἦν ὅμοιον παρδάλει, καὶ οἱ πόδες αὐτοῦ ὡς ἄρκου, καὶ τὸ στόμα αὐτοῦ ὡς στόμα λέοντος: Καὶ ἔδωκεν αὐτῷ ὁ δράκων τὴν δύναμιν αὐτοῦ, καὶ τὸν θρόνον αὐτοῦ, καὶ ἐξουσίαν μεγάλην.", "text": "And the *thērion* which *eidon* was *homoion* to *pardalei*, and the *podes* of it as of *arkou*, and the *stoma* of it as *stoma* of *leontos*: And *edōken* to it the *drakōn* the *dynamin* of him, and the *thronon* of him, and *exousian* *megalēn*.", "grammar": { "*thērion*": "nominative, neuter, singular - beast/wild animal", "*eidon*": "aorist active indicative, 1st person singular - I saw", "*homoion*": "nominative, neuter, singular - like/similar", "*pardalei*": "dative, feminine, singular - to a leopard", "*podes*": "nominative, masculine, plural - feet", "*arkou*": "genitive, feminine, singular - of a bear", "*stoma*": "nominative, neuter, singular - mouth", "*leontos*": "genitive, masculine, singular - of a lion", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*drakōn*": "nominative, masculine, singular - dragon", "*dynamin*": "accusative, feminine, singular - power/might", "*thronon*": "accusative, masculine, singular - throne", "*exousian*": "accusative, feminine, singular - authority", "*megalēn*": "accusative, feminine, singular - great" }, "variants": { "*pardalei*": "leopard/panther", "*arkou*": "bear", "*leontos*": "lion", "*drakōn*": "dragon/serpent", "*dynamin*": "power/strength/might/ability", "*exousian*": "authority/right/power/jurisdiction" } } 3 { "verseID": "Revelation.13.3", "source": "Καὶ εἶδον μίαν τῶν κεφαλῶν αὐτοῦ ὡς ἐσφαγμένην εἰς θάνατον· καὶ ἡ πληγὴ τοῦ θανάτου αὐτοῦ ἐθεραπεύθη: καὶ ἐθαύμασεν ὅλη ἡ γῆ ὀπίσω τοῦ θηρίου.", "text": "And *eidon* one of the *kephalōn* of it as *esphagmenēn* unto *thanaton*; and the *plēgē* of the *thanatou* of it *etherapeuthe*: and *ethaumasen* *holē* the *gē* *opisō* the *thēriou*.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - I saw", "*kephalōn*": "genitive, feminine, plural - of the heads", "*esphagmenēn*": "perfect passive participle, accusative, feminine, singular - having been slain/slaughtered", "*thanaton*": "accusative, masculine, singular - death", "*plēgē*": "nominative, feminine, singular - wound/plague/blow", "*thanatou*": "genitive, masculine, singular - of death", "*etherapeuthe*": "aorist passive indicative, 3rd person singular - was healed", "*ethaumasen*": "aorist active indicative, 3rd person singular - marveled/wondered", "*holē*": "nominative, feminine, singular - whole/entire", "*gē*": "nominative, feminine, singular - earth/land", "*opisō*": "adverb - after/behind", "*thēriou*": "genitive, neuter, singular - of the beast" }, "variants": { "*esphagmenēn*": "having been slaughtered/slain/wounded mortally", "*plēgē*": "wound/stroke/blow/plague", "*etherapeuthe*": "was healed/cured/restored", "*ethaumasen*": "marveled/wondered/was amazed", "*opisō*": "after/behind/following" } } 4 { "verseID": "Revelation.13.4", "source": "Καὶ προσεκύνησαν τῷ δράκοντι ὅς ἔδωκεν ἐξουσίαν τῷ θηρίῳ: καὶ προσεκύνησαν τῷ θηρίῳ, λέγοντες, Τίς ὅμοιος τῷ θηρίῳ; Τίς δύναται πολεμῆσαι μετʼ αὐτοῦ;", "text": "And *prosekynēsan* to the *drakonti* who *edōken* *exousian* to the *thēriō*: and *prosekynēsan* to the *thēriō*, *legontes*, Who *homoios* to the *thēriō*? Who *dynatai* *polemēsai* with it?", "grammar": { "*prosekynēsan*": "aorist active indicative, 3rd person plural - they worshipped/prostrated", "*drakonti*": "dative, masculine, singular - to the dragon", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*exousian*": "accusative, feminine, singular - authority/power", "*thēriō*": "dative, neuter, singular - to the beast", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*homoios*": "nominative, masculine, singular - like/similar", "*dynatai*": "present middle/passive indicative, 3rd person singular - is able", "*polemēsai*": "aorist active infinitive - to make war/fight" }, "variants": { "*prosekynēsan*": "worshipped/paid homage/prostrated before", "*exousian*": "authority/right/power/jurisdiction", "*homoios*": "like/similar/resembling", "*polemēsai*": "to wage war/fight/battle" } } 5 { "verseID": "Revelation.13.5", "source": "Καὶ ἐδόθη αὐτῷ στόμα λαλοῦν μεγάλα καὶ βλασφημίας· καὶ ἐδόθη αὐτῷ ἐξουσία ποιῆσαι μῆνας τεσσεράκοντα δύο.", "text": "And *edothē* to it *stoma* *laloun* *megala* and *blasphēmias*; and *edothē* to it *exousia* *poiēsai* *mēnas* forty two.", "grammar": { "*edothē*": "aorist passive indicative, 3rd person singular - was given", "*stoma*": "nominative, neuter, singular - mouth", "*laloun*": "present active participle, nominative, neuter, singular - speaking", "*megala*": "accusative, neuter, plural - great things", "*blasphēmias*": "accusative, feminine, plural - blasphemies", "*exousia*": "nominative, feminine, singular - authority", "*poiēsai*": "aorist active infinitive - to do/make/act", "*mēnas*": "accusative, masculine, plural - months" }, "variants": { "*edothē*": "was given/granted/allowed", "*laloun*": "speaking/talking/uttering", "*megala*": "great things/boastful things/proud words", "*blasphēmias*": "blasphemies/slanders/insults", "*poiēsai*": "to act/do/make/continue/exercise authority" } } 6 { "verseID": "Revelation.13.6", "source": "Καὶ ἤνοιξεν τὸ στόμα αὐτοῦ εἰς βλασφημίαν πρὸς τὸν Θεόν, βλασφημῆσαι τὸ ὄνομα αὐτοῦ, καὶ τὴν σκηνὴν αὐτοῦ, καὶ τοὺς ἐν τῷ οὐρανῷ σκηνοῦντας.", "text": "And *ēnoixen* the *stoma* of it unto *blasphēmian* *pros* the *Theon*, *blasphēmēsai* the *onoma* of him, and the *skēnēn* of him, and the ones in the *ouranō* *skēnountas*.", "grammar": { "*ēnoixen*": "aorist active indicative, 3rd person singular - opened", "*stoma*": "accusative, neuter, singular - mouth", "*blasphēmian*": "accusative, feminine, singular - blasphemy", "*pros*": "preposition with accusative - against/toward", "*Theon*": "accusative, masculine, singular - God", "*blasphēmēsai*": "aorist active infinitive - to blaspheme", "*onoma*": "accusative, neuter, singular - name", "*skēnēn*": "accusative, feminine, singular - tabernacle/dwelling", "*ouranō*": "dative, masculine, singular - heaven", "*skēnountas*": "present active participle, accusative, masculine, plural - dwelling/tabernacling" }, "variants": { "*ēnoixen*": "opened/unsealed", "*blasphēmian*": "blasphemy/slander/defamation", "*pros*": "against/toward/with respect to", "*blasphēmēsai*": "to blaspheme/slander/speak evil of", "*skēnēn*": "tabernacle/tent/dwelling place", "*skēnountas*": "dwelling/tabernacling/residing" } } 7 { "verseID": "Revelation.13.7", "source": "Καὶ ἐδόθη αὐτῷ ποιῆσαι πόλεμον μετὰ τῶν ἁγίων, καὶ νικῆσαι αὐτούς: καὶ ἐδόθη αὐτῷ ἐξουσία ἐπὶ πᾶσαν φυλὴν, καὶ γλῶσσαν, καὶ ἔθνος.", "text": "And *edothē* to it *poiēsai* *polemon* with the *hagiōn*, and *nikēsai* them: and *edothē* to it *exousia* over every *phylēn*, and *glōssan*, and *ethnos*.", "grammar": { "*edothē*": "aorist passive indicative, 3rd person singular - was given", "*poiēsai*": "aorist active infinitive - to make/wage", "*polemon*": "accusative, masculine, singular - war", "*hagiōn*": "genitive, masculine, plural - of the saints/holy ones", "*nikēsai*": "aorist active infinitive - to conquer/overcome", "*exousia*": "nominative, feminine, singular - authority", "*phylēn*": "accusative, feminine, singular - tribe", "*glōssan*": "accusative, feminine, singular - tongue/language", "*ethnos*": "accusative, neuter, singular - nation" }, "variants": { "*poiēsai*": "to make/wage/conduct", "*polemon*": "war/battle/conflict", "*hagiōn*": "saints/holy ones/set apart ones", "*nikēsai*": "to conquer/overcome/defeat", "*phylēn*": "tribe/clan/race", "*glōssan*": "tongue/language", "*ethnos*": "nation/people group/gentiles" } } 8 { "verseID": "Revelation.13.8", "source": "Καὶ προσκυνήσουσιν αὐτῷ πάντες οἱ κατοικοῦντες ἐπὶ τῆς γῆς, ὧν οὐ γέγραπται τὰ ὄνοματα ἐν τῷ βιβλίῳ τῆς ζωῆς τοῦ Ἀρνίου ἐσφαγμένου ἀπὸ καταβολῆς κόσμου.", "text": "And *proskynēsousin* to it all the ones *katoikountes* upon the *gēs*, of whom not *gegraptai* the *onomata* in the *bibliō* of the *zōēs* of the *Arniou* *esphagmenou* from *katabolēs* *kosmou*.", "grammar": { "*proskynēsousin*": "future active indicative, 3rd person plural - they will worship", "*katoikountes*": "present active participle, nominative, masculine, plural - dwelling/inhabiting", "*gēs*": "genitive, feminine, singular - of the earth/land", "*gegraptai*": "perfect passive indicative, 3rd person singular - has been written", "*onomata*": "nominative, neuter, plural - names", "*bibliō*": "dative, neuter, singular - in the book", "*zōēs*": "genitive, feminine, singular - of life", "*Arniou*": "genitive, neuter, singular - of the Lamb", "*esphagmenou*": "perfect passive participle, genitive, neuter, singular - having been slain", "*katabolēs*": "genitive, feminine, singular - foundation/creation", "*kosmou*": "genitive, masculine, singular - of the world" }, "variants": { "*proskynēsousin*": "will worship/will bow down to/will pay homage", "*katoikountes*": "dwelling/inhabiting/living", "*gegraptai*": "has been written/recorded/inscribed", "*bibliō*": "book/scroll/record", "*zōēs*": "life/existence", "*Arniou*": "Lamb", "*esphagmenou*": "having been slain/slaughtered/sacrificed", "*katabolēs*": "foundation/creation/establishing", "*kosmou*": "world/universe/ordered system" } } 9 { "verseID": "Revelation.13.9", "source": "Εἴ τις ἔχει οὖς, ἀκουσάτω.", "text": "If anyone *echei* *ous*, *akousatō*.", "grammar": { "*echei*": "present active indicative, 3rd person singular - has", "*ous*": "accusative, neuter, singular - ear", "*akousatō*": "aorist active imperative, 3rd person singular - let him hear" }, "variants": { "*echei*": "has/possesses/holds", "*ous*": "ear/hearing", "*akousatō*": "let him hear/listen/pay attention" } } 10 { "verseID": "Revelation.13.10", "source": "Εἴ τις εἰς αἰχμαλωσίαν συνάγει εἰς αἰχμαλωσίαν ὑπάγει: εἴ τις ἐν μαχαίρᾳ ἀποκτενει δεῖ αὐτὸν ἐν μαχαίρᾳ ἀποκτανθῆναι. Ὧδέ ἐστιν ἡ ὑπομονὴ καὶ ἡ πίστις τῶν ἁγίων.", "text": "If anyone into *aichmalōsian* *synagei*, into *aichmalōsian* *hypagei*: if anyone with *machaira* *apoktenei* *dei* him with *machaira* *apoktanthēnai*. Here *estin* the *hypomonē* and the *pistis* of the *hagiōn*.", "grammar": { "*aichmalōsian*": "accusative, feminine, singular - captivity", "*synagei*": "present active indicative, 3rd person singular - gathers/collects", "*hypagei*": "present active indicative, 3rd person singular - goes/departs", "*machaira*": "dative, feminine, singular - with a sword", "*apoktenei*": "present active indicative, 3rd person singular - kills", "*dei*": "present active indicative, 3rd person singular - it is necessary", "*apoktanthēnai*": "aorist passive infinitive - to be killed", "*estin*": "present active indicative, 3rd person singular - is", "*hypomonē*": "nominative, feminine, singular - endurance/patience", "*pistis*": "nominative, feminine, singular - faith", "*hagiōn*": "genitive, masculine, plural - of the saints" }, "variants": { "*aichmalōsian*": "captivity/imprisonment", "*synagei*": "gathers/leads/collects", "*hypagei*": "goes/departs/is led", "*machaira*": "sword/dagger/knife", "*apoktenei*": "kills/slays", "*dei*": "it is necessary/must/ought", "*apoktanthēnai*": "to be killed/slain", "*hypomonē*": "endurance/perseverance/patience", "*pistis*": "faith/trust/belief" } } 11 { "verseID": "Revelation.13.11", "source": "Καὶ εἶδον ἄλλο θηρίον ἀναβαῖνον ἐκ τῆς γῆς· καὶ εἶχεν κέρατα δύο ὅμοια ἀρνίῳ, καὶ ἐλάλει ὡς δράκων.", "text": "And *eidon* another *thērion* *anabainon* out of the *gēs*; and it *eichen* *kerata* two *homoia* to *arniō*, and *elalei* as *drakōn*.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - I saw", "*thērion*": "accusative, neuter, singular - beast", "*anabainon*": "present active participle, accusative, neuter, singular - ascending/rising up", "*gēs*": "genitive, feminine, singular - of the earth/land", "*eichen*": "imperfect active indicative, 3rd person singular - it had", "*kerata*": "accusative, neuter, plural - horns", "*homoia*": "accusative, neuter, plural - similar to", "*arniō*": "dative, neuter, singular - to a lamb", "*elalei*": "imperfect active indicative, 3rd person singular - was speaking", "*drakōn*": "nominative, masculine, singular - dragon" }, "variants": { "*thērion*": "beast/wild animal/monster", "*anabainon*": "rising up/ascending/coming up", "*eichen*": "had/possessed/held", "*kerata*": "horns/powers", "*homoia*": "like/similar/resembling", "*arniō*": "lamb/young sheep", "*elalei*": "was speaking/talking", "*drakōn*": "dragon/serpent" } } 12 { "verseID": "Revelation.13.12", "source": "Καὶ τὴν ἐξουσίαν τοῦ πρώτου θηρίου πᾶσαν ποιεῖ ἐνώπιον αὐτοῦ, καὶ ποιεῖ τὴν γῆν καὶ τοὺς κατοικοῦντας ἐν αὐτῇ ἵνα προσκυνήσωσιν τὸ θηρίον τὸ πρῶτον, οὗ ἐθεραπεύθη ἡ πληγὴ τοῦ θανάτου αὐτοῦ.", "text": "And the *exousian* of the *prōtou* *thēriou* all *poiei* *enōpion* of it, and *poiei* the *gēn* and the ones *katoikountas* in it *hina* they should *proskynēsōsin* the *thērion* the *prōton*, of which *etherapeuthe* the *plēgē* of the *thanatou* of it.", "grammar": { "*exousian*": "accusative, feminine, singular - authority", "*prōtou*": "genitive, neuter, singular - of the first", "*thēriou*": "genitive, neuter, singular - of the beast", "*poiei*": "present active indicative, 3rd person singular - does/exercises", "*enōpion*": "preposition with genitive - before/in the presence of", "*gēn*": "accusative, feminine, singular - earth/land", "*katoikountas*": "present active participle, accusative, masculine, plural - dwelling", "*hina*": "conjunction - so that/in order that", "*proskynēsōsin*": "aorist active subjunctive, 3rd person plural - they should worship", "*thērion*": "accusative, neuter, singular - beast", "*prōton*": "accusative, neuter, singular - first", "*etherapeuthe*": "aorist passive indicative, 3rd person singular - was healed", "*plēgē*": "nominative, feminine, singular - wound/stroke", "*thanatou*": "genitive, masculine, singular - of death" }, "variants": { "*exousian*": "authority/power/right", "*prōtou*": "first/former/earlier", "*poiei*": "does/performs/exercises/makes", "*katoikountas*": "dwelling/inhabiting/living", "*proskynēsōsin*": "should worship/bow down to/pay homage", "*etherapeuthe*": "was healed/cured/restored", "*plēgē*": "wound/stroke/blow/plague" } }
• Rev 14:8-9 : 8 { "verseID": "Revelation.14.8", "source": "Καὶ ἄλλος ἄγγελος ἠκολούθησεν, λέγων, Ἔπεσεν, ἔπεσεν, Βαβυλὼν ἡ πόλις, ἡ μεγάλη ὅτι ἐκ τοῦ οἴνου τοῦ θυμοῦ τῆς πορνείας αὐτῆς πεπότικεν πάντα ἔθνη.", "text": "And another *angelos* *ēkolouthēsen*, *legōn*, *Epesen*, *epesen*, *Babylōn* the *polis*, the *megalē* because from the *oinou* of the *thymou* of the *porneias* of her *pepōtiken* all *ethnē*.", "grammar": { "*angelos*": "nominative, masculine, singular - angel/messenger", "*ēkolouthēsen*": "aorist active, 3rd person singular - followed", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Epesen*": "aorist active, 3rd person singular - fell/has fallen", "*Babylōn*": "nominative, feminine, singular - Babylon", "*polis*": "nominative, feminine, singular - city", "*megalē*": "nominative, feminine, singular - great", "*oinou*": "genitive, masculine, singular - wine", "*thymou*": "genitive, masculine, singular - passion/wrath", "*porneias*": "genitive, feminine, singular - sexual immorality", "*pepōtiken*": "perfect active, 3rd person singular - has made to drink", "*ethnē*": "accusative, neuter, plural - nations" }, "variants": { "*ēkolouthēsen*": "followed/came after", "*Epesen*": "fell/has fallen/collapsed", "*polis*": "city/town", "*megalē*": "great/powerful/mighty", "*oinou*": "wine/fermented drink", "*thymou*": "passion/wrath/anger/rage", "*porneias*": "sexual immorality/fornication/prostitution", "*pepōtiken*": "has made to drink/has given to drink", "*ethnē*": "nations/peoples/gentiles" } } 9 { "verseID": "Revelation.14.9", "source": "Καὶ τρίτος ἄγγελος ἠκολούθησεν αὐτοῖς, λέγων ἐν φωνῇ μεγάλῃ, Εἴ τις προσκυνεῖ τὸ θηρίον καὶ τὴν εἰκόνα αὐτοῦ, καὶ λαμβάνει χάραγμα ἐπὶ τοῦ μετώπου αὐτοῦ, ἢ ἐπὶ τὴν χεῖρα αὐτοῦ,", "text": "And third *angelos* *ēkolouthēsen* them, *legōn* in *phōnē* *megalē*, If anyone *proskynei* the *thērion* and the *eikona* of it, and *lambanei* *charagma* upon the *metōpou* of him, or upon the *cheira* of him,", "grammar": { "*angelos*": "nominative, masculine, singular - angel/messenger", "*ēkolouthēsen*": "aorist active, 3rd person singular - followed", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*phōnē*": "dative, feminine, singular - voice", "*megalē*": "dative, feminine, singular - great/loud", "*proskynei*": "present active, 3rd person singular - worships", "*thērion*": "accusative, neuter, singular - beast/wild animal", "*eikona*": "accusative, feminine, singular - image", "*lambanei*": "present active, 3rd person singular - receives/takes", "*charagma*": "accusative, neuter, singular - mark/imprint", "*metōpou*": "genitive, neuter, singular - forehead", "*cheira*": "accusative, feminine, singular - hand" }, "variants": { "*proskynei*": "worships/bows down to/reveres", "*thērion*": "beast/wild animal/monster", "*eikona*": "image/likeness/statue", "*lambanei*": "receives/takes/accepts", "*charagma*": "mark/imprint/brand/stamp", "*metōpou*": "forehead/front of head", "*cheira*": "hand/arm" } } 10 { "verseID": "Revelation.14.10", "source": "Καὶ αὐτὸς πίεται ἐκ τοῦ οἴνου τοῦ θυμοῦ τοῦ Θεοῦ, τοῦ κεκερασμένου ἀκράτου ἐν τῷ ποτηρίῳ τῆς ὀργῆς αὐτοῦ· καὶ βασανισθήσεται ἐν πυρὶ καὶ θείῳ ἐνώπιον τῶν ἁγίων ἀγγέλων, καὶ ἐνώπιον τοῦ Ἀρνίου:", "text": "And he *pietai* from the *oinou* of the *thymou* of the *Theou*, the *kekeramenou* *akratou* in the *potēriō* of the *orgēs* of him; and *basanisthēsetai* in *pyri* and *theiō* before the holy *angelōn*, and before the *Arniou*:", "grammar": { "*pietai*": "future middle, 3rd person singular - will drink", "*oinou*": "genitive, masculine, singular - wine", "*thymou*": "genitive, masculine, singular - wrath/fury", "*Theou*": "genitive, masculine, singular - God", "*kekeramenou*": "perfect passive participle, genitive, masculine, singular - having been mixed", "*akratou*": "genitive, masculine, singular - unmixed/undiluted", "*potēriō*": "dative, neuter, singular - cup", "*orgēs*": "genitive, feminine, singular - wrath/anger", "*basanisthēsetai*": "future passive, 3rd person singular - will be tormented", "*pyri*": "dative, neuter, singular - fire", "*theiō*": "dative, neuter, singular - sulfur/brimstone", "*angelōn*": "genitive, masculine, plural - angels", "*Arniou*": "genitive, neuter, singular - Lamb" }, "variants": { "*pietai*": "will drink/will consume", "*oinou*": "wine/fermented drink", "*thymou*": "wrath/fury/rage/passion", "*kekeramenou*": "having been mixed/blended/prepared", "*akratou*": "unmixed/undiluted/pure", "*potēriō*": "cup/drinking vessel", "*orgēs*": "wrath/anger/indignation", "*basanisthēsetai*": "will be tormented/tortured/tested", "*pyri*": "fire/flame", "*theiō*": "sulfur/brimstone" } } 11 { "verseID": "Revelation.14.11", "source": "Καὶ ὁ καπνὸς τοῦ βασανισμοῦ αὐτῶν ἀναβαίνει εἰς αἰῶνας αἰώνων: καὶ οὐκ ἔχουσιν ἀνάπαυσιν ἡμέρας καὶ νυκτός, οἱ προσκυνοῦντες τὸ θηρίον καὶ τὴν εἰκόνα αὐτοῦ, καὶ εἴ τις λαμβάνει τὸ χάραγμα τοῦ ὀνόματος αὐτοῦ.", "text": "And the *kapnos* of the *basanismou* of them *anabainei* unto *aiōnas* *aiōnōn*: and not *echousin* *anapausin* *hēmeras* and *nyktos*, the ones *proskynountes* the *thērion* and the *eikona* of it, and if anyone *lambanei* the *charagma* of the *onomatos* of it.", "grammar": { "*kapnos*": "nominative, masculine, singular - smoke", "*basanismou*": "genitive, masculine, singular - torment", "*anabainei*": "present active, 3rd person singular - rises/goes up", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages", "*echousin*": "present active, 3rd person plural - they have", "*anapausin*": "accusative, feminine, singular - rest", "*hēmeras*": "genitive, feminine, singular - day", "*nyktos*": "genitive, feminine, singular - night", "*proskynountes*": "present active participle, nominative, masculine, plural - worshiping", "*thērion*": "accusative, neuter, singular - beast", "*eikona*": "accusative, feminine, singular - image", "*lambanei*": "present active, 3rd person singular - receives", "*charagma*": "accusative, neuter, singular - mark", "*onomatos*": "genitive, neuter, singular - name" }, "variants": { "*kapnos*": "smoke/fumes", "*basanismou*": "torment/torture/suffering", "*anabainei*": "rises/goes up/ascends", "*aiōnas*": "ages/forever/eternity", "*aiōnōn*": "of ages/of eternities", "*echousin*": "have/possess/hold", "*anapausin*": "rest/relief/respite", "*hēmeras*": "day/daytime", "*nyktos*": "night/nighttime", "*proskynountes*": "worshiping/paying homage to/bowing down to", "*onomatos*": "name/title/reputation" } } 12 { "verseID": "Revelation.14.12", "source": "Ὧδε ἡ ὑπομονὴ τῶν ἁγίων ἐστίν: ὧδε οἱ τηροῦντες τὰς ἐντολὰς τοῦ Θεοῦ, καὶ τὴν πίστιν Ἰησοῦ.", "text": "Here the *hypomonē* of the *hagiōn* *estin*: here the ones *tērountes* the *entolas* of the *Theou*, and the *pistin* of *Iēsou*.", "grammar": { "*hypomonē*": "nominative, feminine, singular - endurance/perseverance", "*hagiōn*": "genitive, masculine, plural - saints/holy ones", "*estin*": "present active, 3rd person singular - is", "*tērountes*": "present active participle, nominative, masculine, plural - keeping/observing", "*entolas*": "accusative, feminine, plural - commandments", "*Theou*": "genitive, masculine, singular - of God", "*pistin*": "accusative, feminine, singular - faith/belief", "*Iēsou*": "genitive, masculine, singular - of Jesus" }, "variants": { "*hypomonē*": "endurance/perseverance/patience/steadfastness", "*hagiōn*": "saints/holy ones/consecrated ones", "*tērountes*": "keeping/observing/guarding/maintaining", "*entolas*": "commandments/instructions/precepts", "*pistin*": "faith/belief/trust/faithfulness" } } 13 { "verseID": "Revelation.14.13", "source": "Καὶ ἤκουσα φωνῆς ἐκ τοῦ οὐρανοῦ λεγούσης μοι, Γράψον, Μακάριοι οἱ νεκροὶ οἱ ἐν Κυρίῳ ἀποθνῄσκοντες ἀπʼ ἄρτί: Ναί, λέγει τὸ Πνεῦμα, ἵνα ἀναπαύσωνται ἐκ τῶν κόπων αὐτῶν· τὰ δὲ ἔργα αὐτῶν ἀκολουθεῖ μετʼ αὐτῶν.", "text": "And *ēkousa* *phōnēs* from the *ouranou* *legousēs* to me, *Grapson*, *Makarioi* the *nekroi* the ones in *Kyriō* *apothnēskontes* from now: Yes, *legei* the *Pneuma*, that they may *anapausōntai* from the *kopōn* of them; the *de* *erga* of them *akolouthei* with them.", "grammar": { "*ēkousa*": "aorist active, 1st person singular - I heard", "*phōnēs*": "genitive, feminine, singular - voice/sound", "*ouranou*": "genitive, masculine, singular - heaven", "*legousēs*": "present active participle, genitive, feminine, singular - saying", "*Grapson*": "aorist active imperative, 2nd person singular - write", "*Makarioi*": "nominative, masculine, plural - blessed", "*nekroi*": "nominative, masculine, plural - dead ones", "*Kyriō*": "dative, masculine, singular - Lord", "*apothnēskontes*": "present active participle, nominative, masculine, plural - dying", "*legei*": "present active, 3rd person singular - says", "*Pneuma*": "nominative, neuter, singular - Spirit", "*anapausōntai*": "aorist middle subjunctive, 3rd person plural - they may rest", "*kopōn*": "genitive, masculine, plural - labors/toils", "*de*": "conjunction - but/and", "*erga*": "nominative, neuter, plural - works/deeds", "*akolouthei*": "present active, 3rd person singular - follows" }, "variants": { "*phōnēs*": "voice/sound/noise", "*legousēs*": "saying/speaking/telling", "*Grapson*": "write/record", "*Makarioi*": "blessed/happy/fortunate", "*nekroi*": "dead ones/corpses", "*apothnēskontes*": "dying/passing away", "*Pneuma*": "Spirit/wind/breath", "*anapausōntai*": "they may rest/relax/be refreshed", "*kopōn*": "labors/toils/hardships/troubles", "*erga*": "works/deeds/actions", "*akolouthei*": "follows/accompanies/comes after" } } 14 { "verseID": "Revelation.14.14", "source": "Καὶ εἶδον, καὶ ἰδοὺ νεφέλη λευκή, καὶ ἐπὶ τὴν νεφέλην καθήμενος ὅμοιος Υιῷ ἀνθρώπου, ἔχων ἐπὶ τῆς κεφαλῆς αὐτοῦ στέφανον χρυσοῦν, καὶ ἐν τῇ χειρὶ αὐτοῦ δρέπανον ὀξύ.", "text": "And *eidon*, and *idou* *nephelē* *leukē*, and upon the *nephelēn* *kathēmenos* *homoios* to *Huiō* of *anthrōpou*, *echōn* upon the *kephalēs* of him *stephanon* *chrysoun*, and in the *cheiri* of him *drepanon* *oxy*.", "grammar": { "*eidon*": "aorist active, 1st person singular - I saw", "*idou*": "imperative middle, 2nd person singular - behold", "*nephelē*": "nominative, feminine, singular - cloud", "*leukē*": "nominative, feminine, singular - white", "*nephelēn*": "accusative, feminine, singular - cloud", "*kathēmenos*": "present middle participle, nominative, masculine, singular - sitting", "*homoios*": "nominative, masculine, singular - like/similar", "*Huiō*": "dative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*echōn*": "present active participle, nominative, masculine, singular - having", "*kephalēs*": "genitive, feminine, singular - head", "*stephanon*": "accusative, masculine, singular - crown", "*chrysoun*": "accusative, masculine, singular - golden", "*cheiri*": "dative, feminine, singular - hand", "*drepanon*": "accusative, neuter, singular - sickle", "*oxy*": "accusative, neuter, singular - sharp" }, "variants": { "*nephelē*": "cloud/mass of clouds", "*leukē*": "white/bright", "*kathēmenos*": "sitting/seated/dwelling", "*homoios*": "like/similar to/resembling", "*anthrōpou*": "of man/of human/of mankind", "*kephalēs*": "head/top", "*stephanon*": "crown/wreath", "*chrysoun*": "golden/made of gold", "*drepanon*": "sickle/pruning hook", "*oxy*": "sharp/pointed/keen" } } 15 { "verseID": "Revelation.14.15", "source": "Καὶ ἄλλος ἄγγελος ἐξῆλθεν ἐκ τοῦ ναοῦ, κράζων ἐν μεγάλῃ φωνῇ τῷ καθημένῳ ἐπὶ τῆς νεφέλης, Πέμψον τὸ δρέπανόν σου, καὶ θέρισον: ὅτι ἦλθεν σοι ἡ ὥρα θερίσαι· ὅτι ἐξηράνθη ὁ θερισμὸς τῆς γῆς.", "text": "And another *angelos* *exēlthen* from the *naou*, *krazōn* in *megalē* *phōnē* to the one *kathēmenō* upon the *nephelēs*, *Pempson* the *drepanon* of you, and *therison*: because *ēlthen* to you the *hōra* to *therisai*; because *exēranthē* the *therismos* of the *gēs*.", "grammar": { "*angelos*": "nominative, masculine, singular - angel", "*exēlthen*": "aorist active, 3rd person singular - came out", "*naou*": "genitive, masculine, singular - temple", "*krazōn*": "present active participle, nominative, masculine, singular - crying out", "*megalē*": "dative, feminine, singular - loud/great", "*phōnē*": "dative, feminine, singular - voice", "*kathēmenō*": "present middle participle, dative, masculine, singular - to the one sitting", "*nephelēs*": "genitive, feminine, singular - cloud", "*Pempson*": "aorist active imperative, 2nd person singular - send", "*drepanon*": "accusative, neuter, singular - sickle", "*therison*": "aorist active imperative, 2nd person singular - reap/harvest", "*ēlthen*": "aorist active, 3rd person singular - came/has come", "*hōra*": "nominative, feminine, singular - hour/time", "*therisai*": "aorist active infinitive - to reap/harvest", "*exēranthē*": "aorist passive, 3rd person singular - was dried up/ripened", "*therismos*": "nominative, masculine, singular - harvest", "*gēs*": "genitive, feminine, singular - earth/land" }, "variants": { "*exēlthen*": "came out/went forth", "*naou*": "temple/sanctuary/shrine", "*krazōn*": "crying out/calling out/shouting", "*kathēmenō*": "to the one sitting/to the one seated", "*Pempson*": "send forth/thrust in", "*therison*": "reap/harvest/gather", "*hōra*": "hour/time/moment", "*therisai*": "to reap/to harvest", "*exēranthē*": "was dried up/ripened/withered", "*therismos*": "harvest/crop" } } 16 { "verseID": "Revelation.14.16", "source": "Καὶ ἔβαλεν ὁ καθήμενος ἐπὶ τὴν νεφέλην τὸ δρέπανον αὐτοῦ ἐπὶ τὴν γῆν· καὶ ἐθερίσθη ἡ γῆ.", "text": "And *ebalen* the one *kathēmenos* upon the *nephelēn* the *drepanon* of him upon the *gēn*; and *etheristhē* the *gē*.", "grammar": { "*ebalen*": "aorist active, 3rd person singular - thrust/cast", "*kathēmenos*": "present middle participle, nominative, masculine, singular - sitting", "*nephelēn*": "accusative, feminine, singular - cloud", "*drepanon*": "accusative, neuter, singular - sickle", "*gēn*": "accusative, feminine, singular - earth/land", "*etheristhē*": "aorist passive, 3rd person singular - was harvested/reaped", "*gē*": "nominative, feminine, singular - earth/land" }, "variants": { "*ebalen*": "thrust/cast/put", "*etheristhē*": "was harvested/was reaped/was gathered" } } 17 { "verseID": "Revelation.14.17", "source": "Καὶ ἄλλος ἄγγελος ἐξῆλθεν ἐκ τοῦ ναοῦ τοῦ ἐν τῷ οὐρανῷ, ἔχων καὶ αὐτὸς δρέπανον ὀξύ.", "text": "And another *angelos* *exēlthen* from the *naou* the one in the *ouranō*, *echōn* also he *drepanon* *oxy*.", "grammar": { "*angelos*": "nominative, masculine, singular - angel", "*exēlthen*": "aorist active, 3rd person singular - came out", "*naou*": "genitive, masculine, singular - temple", "*ouranō*": "dative, masculine, singular - heaven", "*echōn*": "present active participle, nominative, masculine, singular - having", "*drepanon*": "accusative, neuter, singular - sickle", "*oxy*": "accusative, neuter, singular - sharp" }, "variants": { "*naou*": "temple/sanctuary/shrine", "*ouranō*": "heaven/sky" } } 18 { "verseID": "Revelation.14.18", "source": "Καὶ ἄλλος ἄγγελος ἐξῆλθεν ἐκ τοῦ θυσιαστηρίου, ἔχων ἐξουσίαν ἐπὶ τοῦ πυρός· καὶ ἐφώνησεν κραυγῇ μεγάλῃ τῷ ἔχοντι τὸ δρέπανον τὸ ὀξὺ, λέγων, Πέμψον σου τὸ δρέπανον τὸ ὀξὺ, καὶ τρύγησον τοὺς βότρυας τῆς ἀμπέλου τῆς γῆς· ὅτι ἤκμασαν αἱ σταφυλαὶ αὐτῆς.", "text": "And another *angelos* *exēlthen* from the *thysiastēriou*, *echōn* *exousian* over the *pyros*; and *ephōnēsen* *kraugē* *megalē* to the one *echonti* the *drepanon* the *oxy*, *legōn*, *Pempson* of you the *drepanon* the *oxy*, and *trygēson* the *botryas* of the *ampelou* of the *gēs*; because *ēkmasan* the *staphylai* of it.", "grammar": { "*angelos*": "nominative, masculine, singular - angel", "*exēlthen*": "aorist active, 3rd person singular - came out", "*thysiastēriou*": "genitive, neuter, singular - altar", "*echōn*": "present active participle, nominative, masculine, singular - having", "*exousian*": "accusative, feminine, singular - authority", "*pyros*": "genitive, neuter, singular - fire", "*ephōnēsen*": "aorist active, 3rd person singular - called/cried out", "*kraugē*": "dative, feminine, singular - shout/cry", "*megalē*": "dative, feminine, singular - loud/great", "*echonti*": "present active participle, dative, masculine, singular - to the one having", "*drepanon*": "accusative, neuter, singular - sickle", "*oxy*": "accusative, neuter, singular - sharp", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Pempson*": "aorist active imperative, 2nd person singular - send", "*trygēson*": "aorist active imperative, 2nd person singular - gather", "*botryas*": "accusative, masculine, plural - clusters", "*ampelou*": "genitive, feminine, singular - vine/vineyard", "*gēs*": "genitive, feminine, singular - earth/land", "*ēkmasan*": "aorist active, 3rd person plural - ripened", "*staphylai*": "nominative, feminine, plural - grapes" }, "variants": { "*thysiastēriou*": "altar/place of sacrifice", "*exousian*": "authority/power/right", "*pyros*": "fire/flame", "*ephōnēsen*": "called/cried out/shouted", "*kraugē*": "shout/cry/outcry", "*Pempson*": "send/thrust in", "*trygēson*": "gather/harvest/pick", "*botryas*": "clusters/bunches", "*ampelou*": "vine/vineyard/grapevine", "*ēkmasan*": "ripened/matured/reached their prime", "*staphylai*": "grapes/clusters of grapes" } } 19 { "verseID": "Revelation.14.19", "source": "Καὶ ἔβαλεν ὁ ἄγγελος τὸ δρέπανον αὐτοῦ εἰς τὴν γῆν, καὶ ἐτρύγησεν τὴν ἄμπελον τῆς γῆς, καὶ ἔβαλεν εἰς τὴν ληνὸν τοῦ θυμοῦ τοῦ Θεοῦ τὸν μέγαν.", "text": "And *ebalen* the *angelos* the *drepanon* of him into the *gēn*, and *etrygēsen* the *ampelon* of the *gēs*, and *ebalen* into the *lēnon* of the *thymou* of the *Theou* the *megan*.", "grammar": { "*ebalen*": "aorist active, 3rd person singular - cast/thrust", "*angelos*": "nominative, masculine, singular - angel", "*drepanon*": "accusative, neuter, singular - sickle", "*gēn*": "accusative, feminine, singular - earth/land", "*etrygēsen*": "aorist active, 3rd person singular - gathered/harvested", "*ampelon*": "accusative, feminine, singular - vine/vineyard", "*gēs*": "genitive, feminine, singular - earth/land", "*lēnon*": "accusative, feminine, singular - winepress", "*thymou*": "genitive, masculine, singular - wrath/fury", "*Theou*": "genitive, masculine, singular - God", "*megan*": "accusative, masculine, singular - great" }, "variants": { "*ebalen*": "cast/thrust/put", "*etrygēsen*": "gathered/harvested/picked", "*ampelon*": "vine/vineyard/grapevine", "*lēnon*": "winepress/wine vat", "*thymou*": "wrath/fury/anger", "*megan*": "great/large/mighty" } } 20 { "verseID": "Revelation.14.20", "source": "Καὶ ἐπατήθη ἡ ληνὸς ἔξωθεν τῆς πόλεως, καὶ ἐξῆλθεν αἷμα ἐκ τῆς ληνοῦ, ἄχρι τῶν χαλινῶν τῶν ἵππων, ἀπὸ σταδίων χιλίων ἑξακοσίων.", "text": "And *epatēthē* the *lēnos* outside the *poleōs*, and *exēlthen* *haima* from the *lēnou*, unto the *chalinōn* of the *hippōn*, from *stadiōn* thousand six-hundred.", "grammar": { "*epatēthē*": "aorist passive, 3rd person singular - was trodden", "*lēnos*": "nominative, feminine, singular - winepress", "*poleōs*": "genitive, feminine, singular - city", "*exēlthen*": "aorist active, 3rd person singular - came out", "*haima*": "nominative, neuter, singular - blood", "*lēnou*": "genitive, feminine, singular - winepress", "*chalinōn*": "genitive, masculine, plural - bridles", "*hippōn*": "genitive, masculine, plural - horses", "*stadiōn*": "genitive, neuter, plural - stadia [measure of distance]" }, "variants": { "*epatēthē*": "was trodden/was trampled", "*lēnos*": "winepress/wine vat", "*poleōs*": "city/town", "*exēlthen*": "came out/flowed out", "*haima*": "blood/bloodshed", "*chalinōn*": "bridles/bits", "*hippōn*": "horses/steeds", "*stadiōn*": "stadia/furlongs [about 185-192 meters each]" } }
• Rev 16:1-9 : 1 { "verseID": "Revelation.16.1", "source": "Καὶ ἤκουσα φωνῆς μεγάλης ἐκ τοῦ ναοῦ λεγούσης τοῖς ἑπτὰ ἀγγέλοις, Ὑπάγετε, καὶ ἐκχέατε τὰς φιάλας τοῦ θυμοῦ τοῦ Θεοῦ εἰς τὴν γῆν.", "text": "And I *ēkousa* *phōnēs* *megalēs* from the *naou* *legousēs* to-the *hepta* *angelois*, *Hypagete*, and *ekcheate* the *phialas* of-the *thymou* of-the *Theou* into the *gēn*.", "grammar": { "*ēkousa*": "aorist active indicative, 1st person singular - heard [point action]", "*phōnēs*": "genitive, feminine, singular - voice/sound", "*megalēs*": "genitive, feminine, singular - great/loud", "*naou*": "genitive, masculine, singular - temple/sanctuary", "*legousēs*": "present active participle, genitive, feminine, singular - saying/speaking", "*hepta*": "indeclinable numeral - seven", "*angelois*": "dative, masculine, plural - messengers/angels", "*Hypagete*": "present active imperative, 2nd person plural - go/depart", "*ekcheate*": "aorist active imperative, 2nd person plural - pour out", "*phialas*": "accusative, feminine, plural - bowls/vials", "*thymou*": "genitive, masculine, singular - wrath/anger/passion", "*Theou*": "genitive, masculine, singular - God", "*gēn*": "accusative, feminine, singular - earth/land" }, "variants": { "*phōnēs*": "voice/sound/utterance", "*naou*": "temple/sanctuary/inner shrine", "*thymou*": "wrath/anger/intense passion/fury", "*phialas*": "bowls/vials/containers", "*gēn*": "earth/land/ground/territory" } } 2 { "verseID": "Revelation.16.2", "source": "Καὶ ἀπῆλθεν ὁ πρῶτος, καὶ ἐξέχεεν τὴν φιάλην αὐτοῦ ἐπὶ τὴν γῆν· καὶ ἐγένετο ἕλκος κακὸν καὶ πονηρὸν εἰς τοὺς ἀνθρώπους τοὺς ἔχοντας τὸ χάραγμα τοῦ θηρίου, καὶ τοὺς προσκυνοῦντας τῇ εἰκόνι αὐτοῦ.", "text": "And *apēlthen* the *prōtos*, and *execheen* the *phialēn* of-him upon the *gēn*; and *egeneto* *helkos* *kakon* and *ponēron* into the *anthrōpous* the ones *echontas* the *charagma* of-the *thēriou*, and the ones *proskynountas* to-the *eikoni* of-him.", "grammar": { "*apēlthen*": "aorist active indicative, 3rd person singular - went away/departed", "*prōtos*": "nominative, masculine, singular - first", "*execheen*": "aorist active indicative, 3rd person singular - poured out", "*phialēn*": "accusative, feminine, singular - bowl/vial", "*gēn*": "accusative, feminine, singular - earth/land", "*egeneto*": "aorist middle indicative, 3rd person singular - became/happened", "*helkos*": "nominative, neuter, singular - sore/ulcer/wound", "*kakon*": "nominative, neuter, singular - bad/evil/harmful", "*ponēron*": "nominative, neuter, singular - evil/malignant/painful", "*anthrōpous*": "accusative, masculine, plural - men/humans/people", "*echontas*": "present active participle, accusative, masculine, plural - having", "*charagma*": "accusative, neuter, singular - mark/stamp/imprint", "*thēriou*": "genitive, neuter, singular - beast/wild animal", "*proskynountas*": "present active participle, accusative, masculine, plural - worshipping/paying homage", "*eikoni*": "dative, feminine, singular - image/likeness" }, "variants": { "*helkos*": "sore/ulcer/wound/abscess", "*kakon*": "bad/evil/harmful/foul", "*ponēron*": "evil/malignant/painful/grievous", "*charagma*": "mark/stamp/imprint/engraving", "*thēriou*": "wild beast/animal/monster", "*proskynountas*": "worshipping/bowing down to/paying homage" } } 3 { "verseID": "Revelation.16.3", "source": "Καὶ ὁ δεύτερος ἄγγελος ἐξέχεεν τὴν φιάλην αὐτοῦ εἰς τὴν θάλασσαν· καὶ ἐγένετο αἷμα ὡς νεκροῦ: καὶ πᾶσα ψυχὴ ζῶσα ἀπέθανεν ἐν τῇ θαλάσσῃ.", "text": "And the *deuteros* *angelos* *execheen* the *phialēn* of-him into the *thalassan*; and *egeneto* *haima* as of-*nekrou*: and *pasa* *psychē* *zōsa* *apethanen* in the *thalassē*.", "grammar": { "*deuteros*": "nominative, masculine, singular - second", "*angelos*": "nominative, masculine, singular - angel/messenger", "*execheen*": "aorist active indicative, 3rd person singular - poured out", "*phialēn*": "accusative, feminine, singular - bowl/vial", "*thalassan*": "accusative, feminine, singular - sea", "*egeneto*": "aorist middle indicative, 3rd person singular - became/happened", "*haima*": "nominative, neuter, singular - blood", "*nekrou*": "genitive, masculine, singular - dead man/corpse", "*pasa*": "nominative, feminine, singular - every/all", "*psychē*": "nominative, feminine, singular - soul/living being", "*zōsa*": "present active participle, nominative, feminine, singular - living", "*apethanen*": "aorist active indicative, 3rd person singular - died", "*thalassē*": "dative, feminine, singular - sea" }, "variants": { "*haima*": "blood/bloodshed", "*nekrou*": "dead person/corpse/dead body", "*psychē*": "soul/life/living being/creature", "*zōsa*": "living/alive/having life" } } 4 { "verseID": "Revelation.16.4", "source": "Καὶ ὁ τρίτος ἄγγελος ἐξέχεεν τὴν φιάλην αὐτοῦ εἰς τοὺς ποταμοὺς καὶ εἰς τὰς πηγὰς τῶν ὑδάτων· καὶ ἐγένετο αἷμα.", "text": "And the *tritos* *angelos* *execheen* the *phialēn* of-him into the *potamous* and into the *pēgas* of-the *hydatōn*; and *egeneto* *haima*.", "grammar": { "*tritos*": "nominative, masculine, singular - third", "*angelos*": "nominative, masculine, singular - angel/messenger", "*execheen*": "aorist active indicative, 3rd person singular - poured out", "*phialēn*": "accusative, feminine, singular - bowl/vial", "*potamous*": "accusative, masculine, plural - rivers", "*pēgas*": "accusative, feminine, plural - springs/fountains", "*hydatōn*": "genitive, neuter, plural - waters", "*egeneto*": "aorist middle indicative, 3rd person singular - became/happened", "*haima*": "nominative, neuter, singular - blood" }, "variants": { "*potamous*": "rivers/streams", "*pēgas*": "springs/fountains/sources", "*hydatōn*": "waters/water sources", "*haima*": "blood/bloodshed" } } 5 { "verseID": "Revelation.16.5", "source": "Καὶ ἤκουσα τοῦ ἀγγέλου τῶν ὑδάτων λέγοντος, Δίκαιος, Κύριε, εἶ ὁ ὢν, καὶ ὁ ἦν, καὶ ὁ ἐσόμενος, ὅτι ταῦτα ἔκρινας.", "text": "And I *ēkousa* of-the *angelou* of-the *hydatōn* *legontos*, *Dikaios*, *Kyrie*, *ei* the one *ōn*, and the one *ēn*, and the one *esomenos*, because *tauta* you *ekrinas*.", "grammar": { "*ēkousa*": "aorist active indicative, 1st person singular - heard", "*angelou*": "genitive, masculine, singular - angel/messenger", "*hydatōn*": "genitive, neuter, plural - waters", "*legontos*": "present active participle, genitive, masculine, singular - saying", "*Dikaios*": "nominative, masculine, singular - righteous/just", "*Kyrie*": "vocative, masculine, singular - Lord/Master", "*ei*": "present active indicative, 2nd person singular - you are", "*ōn*": "present active participle, nominative, masculine, singular - being/existing", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*esomenos*": "future middle participle, nominative, masculine, singular - who will be", "*tauta*": "accusative, neuter, plural - these things", "*ekrinas*": "aorist active indicative, 2nd person singular - judged/decided" }, "variants": { "*Dikaios*": "righteous/just/fair", "*Kyrie*": "Lord/Master/Ruler", "*ōn*": "being/existing/the one who is", "*esomenos*": "who will be/coming one/future one", "*ekrinas*": "judged/decided/determined" } } 6 { "verseID": "Revelation.16.6", "source": "Ὅτι αἷμα ἁγίων καὶ προφητῶν ἐξέχεαν, καὶ αἷμα αὐτοῖς έδωκας πιεῖν· ἄξιοί γάρ εἰσιν.", "text": "Because *haima* of-*hagiōn* and *prophētōn* they *exechean*, and *haima* to-them you *edōkas* to-*piein*; *axioi* for they *eisin*.", "grammar": { "*haima*": "accusative, neuter, singular - blood", "*hagiōn*": "genitive, masculine, plural - holy ones/saints", "*prophētōn*": "genitive, masculine, plural - prophets", "*exechean*": "aorist active indicative, 3rd person plural - poured out", "*edōkas*": "aorist active indicative, 2nd person singular - gave", "*piein*": "aorist active infinitive - to drink", "*axioi*": "nominative, masculine, plural - worthy/deserving", "*eisin*": "present active indicative, 3rd person plural - they are" }, "variants": { "*hagiōn*": "holy ones/saints/sanctified ones", "*prophētōn*": "prophets/those who speak for God", "*exechean*": "poured out/shed/spilled", "*piein*": "to drink/swallow/consume", "*axioi*": "worthy/deserving/fitting" } } 7 { "verseID": "Revelation.16.7", "source": "Καὶ ἤκουσα ἄλλου ἐκ τοῦ θυσιαστηρίου λέγοντος, Ναί, Κύριε ὁ Θεὸς ὁ Παντοκράτωρ, ἀληθιναὶ καὶ δίκαιαι αἱ κρίσεις σου.", "text": "And I *ēkousa* of-*allou* from the *thysiastēriou* *legontos*, *Nai*, *Kyrie* the *Theos* the *Pantokratōr*, *alēthinai* and *dikaiai* the *kriseis* of-you.", "grammar": { "*ēkousa*": "aorist active indicative, 1st person singular - heard", "*allou*": "genitive, masculine, singular - another/other", "*thysiastēriou*": "genitive, neuter, singular - altar", "*legontos*": "present active participle, genitive, masculine, singular - saying", "*Nai*": "affirmative particle - yes/indeed", "*Kyrie*": "vocative, masculine, singular - Lord/Master", "*Theos*": "nominative, masculine, singular - God", "*Pantokratōr*": "nominative, masculine, singular - Almighty/Omnipotent", "*alēthinai*": "nominative, feminine, plural - true/genuine", "*dikaiai*": "nominative, feminine, plural - righteous/just", "*kriseis*": "nominative, feminine, plural - judgments" }, "variants": { "*allou*": "another/other one", "*thysiastēriou*": "altar/place of sacrifice", "*Nai*": "yes/indeed/truly", "*Pantokratōr*": "Almighty/All-powerful/Ruler of all", "*alēthinai*": "true/genuine/real", "*dikaiai*": "righteous/just/fair", "*kriseis*": "judgments/decisions/verdicts" } } 8 { "verseID": "Revelation.16.8", "source": "Καὶ ὁ τέταρτος ἄγγελος ἐξέχεεν τὴν φιάλην αὐτοῦ ἐπὶ τὸν ἥλιον· καὶ ἐδόθη αὐτῷ καυματίσαι τοὺς ἀνθρώπους ἐν πυρί.", "text": "And the *tetartos* *angelos* *execheen* the *phialēn* of-him upon the *hēlion*; and *edothē* to-him to-*kaumatisai* the *anthrōpous* with *pyri*.", "grammar": { "*tetartos*": "nominative, masculine, singular - fourth", "*angelos*": "nominative, masculine, singular - angel/messenger", "*execheen*": "aorist active indicative, 3rd person singular - poured out", "*phialēn*": "accusative, feminine, singular - bowl/vial", "*hēlion*": "accusative, masculine, singular - sun", "*edothē*": "aorist passive indicative, 3rd person singular - was given", "*kaumatisai*": "aorist active infinitive - to scorch/burn", "*anthrōpous*": "accusative, masculine, plural - men/humans/people", "*pyri*": "dative, neuter, singular - fire" }, "variants": { "*execheen*": "poured out/emptied", "*edothē*": "was given/granted/allowed", "*kaumatisai*": "to scorch/burn/sear", "*anthrōpous*": "men/humans/people/mankind", "*pyri*": "fire/flame/heat" } } 9 { "verseID": "Revelation.16.9", "source": "Καὶ ἐκαυματίσθησαν οἱ ἄνθρωποι καῦμα μέγα, καὶ ἐβλασφήμησαν τὸ ὄνομα τοῦ Θεοῦ, τοῦ ἔχοντος ἐξουσίαν ἐπὶ τὰς πληγὰς ταύτας: καὶ οὐ μετενόησαν δοῦναι αὐτῷ δόξαν.", "text": "And *ekaumatisthēsan* the *anthrōpoi* *kauma* *mega*, and they *eblasphēmēsan* the *onoma* of-the *Theou*, the one *echontos* *exousian* over the *plēgas* *tautas*: and not they *metenoēsan* to-*dounai* to-him *doxan*.", "grammar": { "*ekaumatisthēsan*": "aorist passive indicative, 3rd person plural - were scorched/burned", "*anthrōpoi*": "nominative, masculine, plural - men/humans/people", "*kauma*": "accusative, neuter, singular - heat/burning", "*mega*": "accusative, neuter, singular - great/intense", "*eblasphēmēsan*": "aorist active indicative, 3rd person plural - blasphemed/slandered", "*onoma*": "accusative, neuter, singular - name", "*Theou*": "genitive, masculine, singular - God", "*echontos*": "present active participle, genitive, masculine, singular - having", "*exousian*": "accusative, feminine, singular - authority/power", "*plēgas*": "accusative, feminine, plural - plagues/blows", "*tautas*": "accusative, feminine, plural - these", "*metenoēsan*": "aorist active indicative, 3rd person plural - repented/changed mind", "*dounai*": "aorist active infinitive - to give", "*doxan*": "accusative, feminine, singular - glory/honor" }, "variants": { "*ekaumatisthēsan*": "were scorched/burned/seared", "*kauma*": "heat/burning/fever", "*eblasphēmēsan*": "blasphemed/cursed/spoke evil against", "*onoma*": "name/reputation/character", "*echontos*": "having/possessing/holding", "*exousian*": "authority/power/control", "*plēgas*": "plagues/blows/calamities", "*metenoēsan*": "repented/changed mind/turned", "*doxan*": "glory/honor/praise" } } 10 { "verseID": "Revelation.16.10", "source": "Καὶ ὁ πέμπτος ἄγγελος ἐξέχεεν τὴν φιάλην αὐτοῦ ἐπὶ τὸν θρόνον τοῦ θηρίου· καὶ ἐγένετο ἡ βασιλεία αὐτοῦ ἐσκοτωμένη· καὶ ἐμασῶντο τὰς γλώσσας αὐτῶν ἐκ τοῦ πόνου,", "text": "And the *pemptos* *angelos* *execheen* the *phialēn* of-him upon the *thronon* of-the *thēriou*; and *egeneto* the *basileia* of-him *eskotōmenē*; and they *emasōnto* the *glōssas* of-them from the *ponou*,", "grammar": { "*pemptos*": "nominative, masculine, singular - fifth", "*angelos*": "nominative, masculine, singular - angel/messenger", "*execheen*": "aorist active indicative, 3rd person singular - poured out", "*phialēn*": "accusative, feminine, singular - bowl/vial", "*thronon*": "accusative, masculine, singular - throne", "*thēriou*": "genitive, neuter, singular - beast/wild animal", "*egeneto*": "aorist middle indicative, 3rd person singular - became", "*basileia*": "nominative, feminine, singular - kingdom/reign", "*eskotōmenē*": "perfect passive participle, nominative, feminine, singular - darkened", "*emasōnto*": "imperfect middle indicative, 3rd person plural - were gnawing/chewing", "*glōssas*": "accusative, feminine, plural - tongues", "*ponou*": "genitive, masculine, singular - pain/distress" }, "variants": { "*thronon*": "throne/seat of power", "*thēriou*": "beast/wild animal/monster", "*basileia*": "kingdom/reign/domain", "*eskotōmenē*": "darkened/made dark/obscured", "*emasōnto*": "were gnawing/chewing/biting", "*glōssas*": "tongues/languages", "*ponou*": "pain/distress/anguish" } } 11 { "verseID": "Revelation.16.11", "source": "Καὶ ἐβλασφήμησαν τὸν Θεὸν τοῦ οὐρανοῦ ἐκ τῶν πόνων αὐτῶν καὶ ἐκ τῶν ἑλκῶν αὐτῶν, καὶ οὐ μετενόησαν ἐκ τῶν ἔργων αὐτῶν.", "text": "And they *eblasphēmēsan* the *Theon* of-the *ouranou* from the *ponōn* of-them and from the *helkōn* of-them, and not they *metenoēsan* from the *ergōn* of-them.", "grammar": { "*eblasphēmēsan*": "aorist active indicative, 3rd person plural - blasphemed/slandered", "*Theon*": "accusative, masculine, singular - God", "*ouranou*": "genitive, masculine, singular - heaven/sky", "*ponōn*": "genitive, masculine, plural - pains/distresses", "*helkōn*": "genitive, neuter, plural - sores/ulcers", "*metenoēsan*": "aorist active indicative, 3rd person plural - repented/changed mind", "*ergōn*": "genitive, neuter, plural - works/deeds" }, "variants": { "*eblasphēmēsan*": "blasphemed/cursed/spoke evil against", "*ouranou*": "heaven/sky/celestial realm", "*ponōn*": "pains/distresses/sufferings", "*helkōn*": "sores/ulcers/wounds", "*metenoēsan*": "repented/changed mind/turned", "*ergōn*": "works/deeds/actions" } } 12 { "verseID": "Revelation.16.12", "source": "Καὶ ὁ ἕκτος ἄγγελος ἐξέχεεν τὴν φιάλην αὐτοῦ ἐπὶ τὸν ποταμὸν τὸν μέγαν Εὐφράτην· καὶ ἐξηράνθη τὸ ὕδωρ αὐτοῦ, ἵνα ἑτοιμασθῇ ἡ ὁδὸς τῶν βασιλέων τῶν ἀπὸ ἀνατολῆς ἡλίου.", "text": "And the *hektos* *angelos* *execheen* the *phialēn* of-him upon the *potamon* the *megan* *Euphratēn*; and *exēranthē* the *hydōr* of-it, so-that *hetoimasthē* the *hodos* of-the *basileōn* of-the ones from *anatolēs* *hēliou*.", "grammar": { "*hektos*": "nominative, masculine, singular - sixth", "*angelos*": "nominative, masculine, singular - angel/messenger", "*execheen*": "aorist active indicative, 3rd person singular - poured out", "*phialēn*": "accusative, feminine, singular - bowl/vial", "*potamon*": "accusative, masculine, singular - river", "*megan*": "accusative, masculine, singular - great/large", "*Euphratēn*": "accusative, masculine, singular - Euphrates", "*exēranthē*": "aorist passive indicative, 3rd person singular - was dried up", "*hydōr*": "nominative, neuter, singular - water", "*hetoimasthē*": "aorist passive subjunctive, 3rd person singular - might be prepared", "*hodos*": "nominative, feminine, singular - way/road/path", "*basileōn*": "genitive, masculine, plural - kings/rulers", "*anatolēs*": "genitive, feminine, singular - rising/east", "*hēliou*": "genitive, masculine, singular - sun" }, "variants": { "*potamon*": "river/stream", "*megan*": "great/large/mighty", "*exēranthē*": "was dried up/withered", "*hetoimasthē*": "might be prepared/made ready", "*hodos*": "way/road/path/journey", "*basileōn*": "kings/rulers/monarchs", "*anatolēs*": "rising/east/dawn", "*hēliou*": "sun/sunlight" } } 13 { "verseID": "Revelation.16.13", "source": "Καὶ εἶδον ἐκ τοῦ στόματος τοῦ δράκοντος, καὶ ἐκ τοῦ στόματος τοῦ θηρίου, καὶ ἐκ τοῦ στόματος τοῦ ψευδοπροφήτου πνεύματα τρία ἀκάθαρτα ὁμοία βάτραχοις.", "text": "And I *eidon* from the *stomatos* of-the *drakontos*, and from the *stomatos* of-the *thēriou*, and from the *stomatos* of-the *pseudoprophētou* *pneumata* *tria* *akatharta* *homoia* *batrachois*.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - saw/perceived", "*stomatos*": "genitive, neuter, singular - mouth", "*drakontos*": "genitive, masculine, singular - dragon", "*thēriou*": "genitive, neuter, singular - beast/wild animal", "*pseudoprophētou*": "genitive, masculine, singular - false prophet", "*pneumata*": "accusative, neuter, plural - spirits", "*tria*": "accusative, neuter, plural - three", "*akatharta*": "accusative, neuter, plural - unclean/impure", "*homoia*": "accusative, neuter, plural - like/similar to", "*batrachois*": "dative, masculine, plural - frogs" }, "variants": { "*eidon*": "saw/perceived/beheld", "*stomatos*": "mouth/opening/utterance", "*drakontos*": "dragon/serpent", "*thēriou*": "beast/wild animal/monster", "*pseudoprophētou*": "false prophet/one who speaks falsely", "*pneumata*": "spirits/breath/wind", "*akatharta*": "unclean/impure/defiled", "*homoia*": "like/similar to/resembling", "*batrachois*": "frogs/toads" } } 14 { "verseID": "Revelation.16.14", "source": "Εἰσὶν γὰρ πνεύματα δαιμονίων, ποιοῦντα σημεῖα, ἐκπορεύεται ἐπὶ τοὺς βασιλεῖς τῆς γῆς καὶ τῆς οἰκουμένης ὅλης, συναγαγεῖν αὐτοὺς εἰς τὸν πόλεμον τῆς ἡμέρας ἐκείνης τῆς μεγάλης τοῦ Θεοῦ τοῦ Παντοκράτορος.", "text": "They *eisin* for *pneumata* of-*daimoniōn*, *poiounta* *sēmeia*, it *ekporeuetai* to the *basileis* of-the *gēs* and of-the *oikoumenēs* *holēs*, to-*synagagein* them into the *polemon* of-the *hēmeras* *ekeinēs* the *megalēs* of-the *Theou* of-the *Pantokratoros*.", "grammar": { "*eisin*": "present active indicative, 3rd person plural - they are", "*pneumata*": "nominative, neuter, plural - spirits", "*daimoniōn*": "genitive, neuter, plural - demons/evil spirits", "*poiounta*": "present active participle, nominative, neuter, plural - doing/performing", "*sēmeia*": "accusative, neuter, plural - signs/miracles", "*ekporeuetai*": "present middle indicative, 3rd person singular - goes out/proceeds", "*basileis*": "accusative, masculine, plural - kings/rulers", "*gēs*": "genitive, feminine, singular - earth/land", "*oikoumenēs*": "genitive, feminine, singular - inhabited earth/world", "*holēs*": "genitive, feminine, singular - whole/entire", "*synagagein*": "aorist active infinitive - to gather together", "*polemon*": "accusative, masculine, singular - war/battle", "*hēmeras*": "genitive, feminine, singular - day", "*ekeinēs*": "genitive, feminine, singular - that", "*megalēs*": "genitive, feminine, singular - great", "*Theou*": "genitive, masculine, singular - God", "*Pantokratoros*": "genitive, masculine, singular - Almighty" }, "variants": { "*pneumata*": "spirits/breaths/winds", "*daimoniōn*": "demons/evil spirits/demonic entities", "*poiounta*": "doing/performing/making", "*sēmeia*": "signs/miracles/wonders", "*ekporeuetai*": "goes out/proceeds/departs", "*basileis*": "kings/rulers/monarchs", "*oikoumenēs*": "inhabited earth/world/civilized world", "*holēs*": "whole/entire/complete", "*synagagein*": "to gather together/assemble/bring together", "*polemon*": "war/battle/conflict", "*hēmeras*": "day/time period", "*megalēs*": "great/mighty/important", "*Pantokratoros*": "Almighty/All-powerful/Ruler of all" } } 15 { "verseID": "Revelation.16.15", "source": "Ἰδοὺ, ἔρχομαι ὡς κλέπτης. Μακάριος ὁ γρηγορῶν, καὶ τηρῶν τὰ ἱμάτια αὐτοῦ, ἵνα μὴ γυμνὸς περιπατῇ, καὶ βλέπωσιν τὴν ἀσχημοσύνην αὐτοῦ.", "text": "*Idou*, I *erchomai* as *kleptēs*. *Makarios* the one *grēgorōn*, and *tērōn* the *himatia* of-him, so-that not *gymnos* he *peripatē*, and they *blepōsin* the *aschēmosynēn* of-him.", "grammar": { "*Idou*": "aorist middle imperative, 2nd person singular - behold/look/see", "*erchomai*": "present middle indicative, 1st person singular - I come/am coming", "*kleptēs*": "nominative, masculine, singular - thief", "*Makarios*": "nominative, masculine, singular - blessed/happy", "*grēgorōn*": "present active participle, nominative, masculine, singular - watching/staying awake", "*tērōn*": "present active participle, nominative, masculine, singular - keeping/guarding", "*himatia*": "accusative, neuter, plural - garments/clothes", "*gymnos*": "nominative, masculine, singular - naked/uncovered", "*peripatē*": "present active subjunctive, 3rd person singular - might walk/go about", "*blepōsin*": "present active subjunctive, 3rd person plural - might see/observe", "*aschēmosynēn*": "accusative, feminine, singular - nakedness/shame/indecency" }, "variants": { "*Idou*": "behold/look/see", "*erchomai*": "come/arrive/approach", "*kleptēs*": "thief/robber/stealer", "*Makarios*": "blessed/happy/fortunate", "*grēgorōn*": "watching/staying awake/being alert", "*tērōn*": "keeping/guarding/preserving", "*himatia*": "garments/clothes/robes", "*gymnos*": "naked/uncovered/exposed", "*peripatē*": "might walk/go about/travel", "*blepōsin*": "might see/observe/perceive", "*aschēmosynēn*": "nakedness/shame/indecency/embarrassment" } } 16 { "verseID": "Revelation.16.16", "source": "Καὶ συνήγαγεν αὐτοὺς εἰς τόπον τὸν καλούμενον Ἑβραϊστὶ Ἁρμαγεδών.", "text": "And he *synēgagen* them into *topon* the one *kaloumenon* *Hebraisti* *Harmagedōn*.", "grammar": { "*synēgagen*": "aorist active indicative, 3rd person singular - gathered together", "*topon*": "accusative, masculine, singular - place/location", "*kaloumenon*": "present passive participle, accusative, masculine, singular - being called/named", "*Hebraisti*": "adverb - in Hebrew", "*Harmagedōn*": "accusative, masculine, singular - Armageddon/Har-Magedon" }, "variants": { "*synēgagen*": "gathered together/assembled/collected", "*topon*": "place/location/spot", "*kaloumenon*": "being called/named/designated", "*Hebraisti*": "in Hebrew/in the Hebrew language", "*Harmagedōn*": "Armageddon/Har-Magedon [possibly: Mountain of Megiddo]" } } 17 { "verseID": "Revelation.16.17", "source": "Καὶ ὁ ἕβδομος ἄγγελος ἐξέχεεν τὴν φιάλην αὐτοῦ εἰς τὸν ἀέρα· καὶ ἐξῆλθεν φωνὴ μεγάλη ἀπὸ τοῦ ναοῦ τοῦ οὐρανοῦ, ἀπὸ τοῦ θρόνου, λέγουσα, Γέγονεν.", "text": "And the *hebdomos* *angelos* *execheen* the *phialēn* of-him into the *aera*; and *exēlthen* *phōnē* *megalē* from the *naou* of-the *ouranou*, from the *thronou*, *legousa*, *Gegonen*.", "grammar": { "*hebdomos*": "nominative, masculine, singular - seventh", "*angelos*": "nominative, masculine, singular - angel/messenger", "*execheen*": "aorist active indicative, 3rd person singular - poured out", "*phialēn*": "accusative, feminine, singular - bowl/vial", "*aera*": "accusative, masculine, singular - air/atmosphere", "*exēlthen*": "aorist active indicative, 3rd person singular - went out/came out", "*phōnē*": "nominative, feminine, singular - voice/sound", "*megalē*": "nominative, feminine, singular - great/loud", "*naou*": "genitive, masculine, singular - temple/sanctuary", "*ouranou*": "genitive, masculine, singular - heaven/sky", "*thronou*": "genitive, masculine, singular - throne", "*legousa*": "present active participle, nominative, feminine, singular - saying", "*Gegonen*": "perfect active indicative, 3rd person singular - it has happened/is done" }, "variants": { "*aera*": "air/atmosphere/sky", "*exēlthen*": "went out/came out/departed", "*phōnē*": "voice/sound/utterance", "*naou*": "temple/sanctuary/shrine", "*ouranou*": "heaven/sky/celestial realm", "*thronou*": "throne/seat of power", "*Gegonen*": "it has happened/is done/has come to pass" } } 18 { "verseID": "Revelation.16.18", "source": "Καὶ ἐγένοντο φωναὶ, καὶ βρονταί, καὶ ἀστραπαὶ· καὶ σεισμὸς ἐγένετο μέγας, οἷος οὐκ ἐγένετο ἀφʼ οὗ ἄνθρωποι ἐγένοντο ἐπὶ τῆς γῆς, τηλικοῦτος σεισμὸς, οὕτως μέγας.", "text": "And *egenonto* *phōnai*, and *brontai*, and *astrapai*; and *seismos* *egeneto* *megas*, such-as not *egeneto* since which *anthrōpoi* *egenonto* upon the *gēs*, so-great *seismos*, thus *megas*.", "grammar": { "*egenonto*": "aorist middle indicative, 3rd person plural - became/happened", "*phōnai*": "nominative, feminine, plural - voices/sounds", "*brontai*": "nominative, feminine, plural - thunders", "*astrapai*": "nominative, feminine, plural - lightnings", "*seismos*": "nominative, masculine, singular - earthquake", "*egeneto*": "aorist middle indicative, 3rd person singular - became/happened", "*megas*": "nominative, masculine, singular - great/large", "*anthrōpoi*": "nominative, masculine, plural - men/humans", "*gēs*": "genitive, feminine, singular - earth/land", "*tēlikoutos*": "nominative, masculine, singular - so great/of such magnitude", "*houtōs*": "adverb - thus/so" }, "variants": { "*phōnai*": "voices/sounds/noises", "*brontai*": "thunders/thunderings", "*astrapai*": "lightnings/flashes", "*seismos*": "earthquake/shaking", "*megas*": "great/large/mighty/severe", "*tēlikoutos*": "so great/of such magnitude/so severe" } }