Verse 15

{ "verseID": "Revelation.22.15", "source": "Ἔξω δὲ οἱ κύνες, καὶ οἱ φάρμακοι, καὶ οἱ πόρνοι, καὶ οἱ φονεῖς, καὶ οἱ εἰδωλολάτραι, καὶ πᾶς ὁ φιλῶν καὶ ποιῶν ψεῦδος.", "text": "*Exō* but the *kynes*, and the *pharmakoi*, and the *pornoi*, and the *phoneis*, and the *eidōlolatrai*, and all the one *philōn* and *poiōn pseudos*.", "grammar": { "*Exō*": "adverb - outside/out", "*kynes*": "nominative, masculine, plural - dogs", "*pharmakoi*": "nominative, masculine, plural - sorcerers", "*pornoi*": "nominative, masculine, plural - fornicators", "*phoneis*": "nominative, masculine, plural - murderers", "*eidōlolatrai*": "nominative, masculine, plural - idolaters", "*philōn*": "present active participle, nominative, masculine, singular - loving", "*poiōn*": "present active participle, nominative, masculine, singular - doing/making", "*pseudos*": "accusative, neuter, singular - lie/falsehood" }, "variants": { "*Exō*": "outside/out/excluded", "*kynes*": "dogs/unclean persons", "*pharmakoi*": "sorcerers/those who practice magic arts/poisoners", "*pornoi*": "fornicators/sexually immoral persons", "*phoneis*": "murderers/killers", "*eidōlolatrai*": "idolaters/those who worship idols", "*philōn*": "loving/being fond of", "*poiōn pseudos*": "practicing falsehood/making a lie" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  For utenfor er hunder, og trollmenn, og horer, og mordere, og avgudsdyrkere, og hver den som elsker og gjør løgn.

• NT, oversatt fra gresk

  Utenfor er hundene, de som driver med trolldom, prostituerte, mordere, de som tilber avguder, og alle som elsker og praktiserer løgn.

• Norsk King James

  For utenfor er hunder, trollmenn, utro, mordere, avgudsdyrkere, og hvem som helst som elsker og praktiserer løgn.

• Modernisert Norsk Bibel 1866

  Utenfor er hundene, trollmennene, de umoralske, morderne, avgudsdyrkerne og alle som elsker og praktiserer løgn.

• KJV/Textus Receptus til norsk

  For utenfor er hundene, trollmennene, horkarene, morderne, avgudsdyrkerne, og hver den som elsker og gjør løgn.

• Den norske oversettelsen av Det Nye Testamente

  Utenfor er hundene, trollmennene, de som driver hor, morderne, avgudsdyrkerne, og hver den som elsker og lever i løgn.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  For utenfor er hunder, trollmenn, horkarer, mordere, avgudsdyrkere, og enhver som elsker og utfører løgn.

• o3-mini KJV Norsk

  «For utenfor er det hunder, trollmenn, horere, mordere, avgudsdyrkere og alle som elsker og praktiserer løgn.»

• gpt4.5-preview

  For utenfor er hundene og trollmennene og horkarene og morderne og avgudsdyrkerne og enhver som elsker og gjør løgn.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  For utenfor er hundene og trollmennene og horkarene og morderne og avgudsdyrkerne og enhver som elsker og gjør løgn.

• Lingvistisk bibeloversettelse fra grunntekst

  Utenfor er de hunder, trollmenn, de som lever i hor, mordere, avgudsdyrkere og enhver som elsker og gjør løgn.

• Linguistic Bible Translation from Source Texts

  Outside are the dogs, the sorcerers, the sexually immoral, the murderers, the idolaters, and everyone who loves and practices falsehood.

• NT, oversatt fra gresk Aug2024

  Utenfor er hundene, trollmennene, de som driver hor, morderne, avgudsdyrkerne og enhver som elsker og praktiserer løgn.

• Original Norsk Bibel 1866

  Men udenfor ere Hundene og Troldkarlene og Skjørlevnerne og Manddraberne og Afgudsdyrkerne og hver, som elsker og øver Løgn.

• King James Version 1769 (Standard Version)

  For without a dogs, and sorcers, and whomongers, and murders, and idolaters, and whosoever loveth and maketh a lie.

• KJV 1769 norsk

  Utenfor er hundene, trollmennene, de umoralske, morderne, avgudsdyrkerne, og enhver som elsker og praktiserer løgn.

• KJV1611 - Moderne engelsk

  For outside are dogs, and sorcerers, and sexually immoral, and murderers, and idolaters, and whoever loves and makes a lie.

• King James Version 1611 (Original)

  For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.

• Norsk oversettelse av Webster

  Utenfor er hundene, trollmennene, de umoralske, morderne, avgudsdyrkerne og alle som elsker og gjør løgn.

• Norsk oversettelse av Youngs Literal Translation

  Utenfor er hundene, trollmennene, de som lever i umoral, morderne, avgudsdyrkerne, og enhver som elsker og driver løgn.

• Norsk oversettelse av ASV1901

  Utenfor er hundene, trollmennene, de som driver hor, morderne, avgudsdyrkerne, og enhver som elsker og gjør løgn.

• Norsk oversettelse av BBE

  Utenfor er hundene og de som praktiserer magi, de som gjør seg urene, mordere, avgudsdyrkere og alle som elsker og praktiserer løgn.

• Tyndale Bible (1526/1534)

  For without shalbe dogges and inchauters and whormongers and mortherers and ydolaters and whosoever loveth or makith lesynges.

• Coverdale Bible (1535)

  For without are dogges and inchaunters and whormongers, and mortherers, and ydolaters, and whosoeuer loueth or maketh lesinges.

• Geneva Bible (1560)

  For without shall be dogges and enchanters, and whoremongers, and murtherers, and idolaters, and whosoeuer loueth or maketh lies.

• Bishops' Bible (1568)

  For without shalbe dogges, and inchaunters, and whoremongers, and murtherers, and idolaters, and whosoeuer loueth or maketh leasynges.

• Authorized King James Version (1611)

  For without [are] dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.

• Webster's Bible (1833)

  Outside are the dogs, the sorcerers, the sexually immoral, the murderers, the idolaters, and everyone who loves and practices falsehood.

• Young's Literal Translation (1862/1898)

  and without `are' the dogs, and the sorcerers, and the whoremongers, and the murderers, and the idolaters, and every one who is loving and is doing a lie.

• American Standard Version (1901)

  Without are the dogs, and the sorcerers, and the fornicators, and the murderers, and the idolaters, and every one that loveth and maketh a lie.

• Bible in Basic English (1941)

  Outside are the dogs, and those who make use of evil powers, those who make themselves unclean, and the takers of life, and those who give worship to images, and everyone whose delight is in what is false.

• World English Bible (2000)

  Outside are the dogs, the sorcerers, the sexually immoral, the murderers, the idolaters, and everyone who loves and practices falsehood.

• NET Bible® (New English Translation)

  Outside are the dogs and the sorcerers and the sexually immoral, and the murderers, and the idolaters and everyone who loves and practices falsehood!

Referenced Verses

• Rev 21:8 : 8 { "verseID": "Revelation.21.8", "source": "Τοῖς δὲ δειλοῖς, καὶ ἀπίστοις, καὶ ἐβδελυγμένοις, καὶ φονεῦσι, καὶ πόρνοις, καὶ φαρμάκοις, καὶ εἰδωλολάτραις, καὶ πᾶσιν τοῖς ψευδέσιν, τὸ μέρος αὐτῶν ἐν τῇ λίμνῃ τῇ καιομένῃ πυρὶ καὶ θείῳ: ὅ ἐστιν δεύτερος θάνατος.", "text": "To-the but *deilois*, and *apistois*, and *ebdelygmenois*, and *phoneusi*, and *pornois*, and *pharmakois*, and *eidōlolatrais*, and all the *pseudesin*, the *meros* of-them in the *limnē* the one-*kaiomenē* *pyri* and *theiō*: which *estin* *deuteros* *thanatos*.", "grammar": { "*deilois*": "dative, masculine, plural - cowardly/fearful", "*apistois*": "dative, masculine, plural - unbelieving/faithless", "*ebdelygmenois*": "perfect passive participle, dative, masculine, plural - abominable/detestable", "*phoneusi*": "dative, masculine, plural - murderers", "*pornois*": "dative, masculine, plural - sexually immoral/fornicators", "*pharmakois*": "dative, masculine, plural - sorcerers/those practicing magic arts", "*eidōlolatrais*": "dative, masculine, plural - idolaters", "*pseudesin*": "dative, masculine, plural - liars/false ones", "*meros*": "nominative, neuter, singular - part/portion/share", "*limnē*": "dative, feminine, singular - lake", "*kaiomenē*": "present passive participle, dative, feminine, singular - burning", "*pyri*": "dative, neuter, singular - fire", "*theiō*": "dative, neuter, singular - sulfur/brimstone", "*estin*": "present active indicative, 3rd person singular - is", "*deuteros*": "nominative, masculine, singular - second", "*thanatos*": "nominative, masculine, singular - death" }, "variants": { "*deilois*": "cowardly/fearful/timid", "*apistois*": "unbelieving/faithless/distrustful", "*ebdelygmenois*": "abominable/detestable/polluted", "*phoneusi*": "murderers/killers", "*pornois*": "sexually immoral/fornicators/prostitutes", "*pharmakois*": "sorcerers/those practicing magic arts/drug users", "*eidōlolatrais*": "idolaters/those worshiping idols", "*pseudesin*": "liars/false ones/deceivers", "*meros*": "part/portion/share/destiny", "*limnē*": "lake/pond", "*kaiomenē*": "burning/being consumed by fire", "*pyri*": "fire/flame", "*theiō*": "sulfur/brimstone", "*deuteros*": "second/secondary", "*thanatos*": "death/end of life" } }
• Gal 5:19-21 : 19 { "verseID": "Galatians.5.19", "source": "Φανερὰ δέ ἐστιν τὰ ἔργα τῆς σαρκός, ἅτινά ἐστιν· Μοιχεία, πορνεία, ἀκαθαρσία, ἀσέλγεια,", "text": "*Phanera de estin ta erga tēs sarkos*, which are: *Moicheia*, *porneia*, *akatharsia*, *aselgeia*,", "grammar": { "*Phanera*": "nominative, neuter, plural - evident/manifest/visible", "*de*": "postpositive conjunction - but/and/now", "*estin*": "present, active, indicative, 3rd person singular - is/are", "*ta erga*": "nominative, neuter, plural - the works/deeds", "*tēs sarkos*": "genitive, feminine, singular - of the flesh/body", "*hatina*": "nominative, neuter, plural relative pronoun - which", "*estin*": "present, active, indicative, 3rd person singular - is/are", "*Moicheia*": "nominative, feminine, singular - adultery", "*porneia*": "nominative, feminine, singular - sexual immorality/fornication", "*akatharsia*": "nominative, feminine, singular - impurity/uncleanness", "*aselgeia*": "nominative, feminine, singular - sensuality/licentiousness" }, "variants": { "*Phanera*": "evident/manifest/visible/obvious", "*erga*": "works/deeds/actions", "*sarkos*": "flesh/body/human nature", "*Moicheia*": "adultery/marital unfaithfulness", "*porneia*": "sexual immorality/fornication/prostitution", "*akatharsia*": "impurity/uncleanness/moral corruption", "*aselgeia*": "sensuality/licentiousness/debauchery/lewdness" } } 20 { "verseID": "Galatians.5.20", "source": "Εἰδωλολατρεία, φαρμακεία, ἔχθραι, ἔρεις, ζῆλοι, θυμοί, ἐριθείαι, διχοστασίαι, αἱρέσεις,", "text": "*Eidōlolatreia, pharmakeia, echthrai, ereis, zēloi, thymoi, eritheiai, dichostasiai, haireseis*,", "grammar": { "*Eidōlolatreia*": "nominative, feminine, singular - idolatry", "*pharmakeia*": "nominative, feminine, singular - sorcery/witchcraft", "*echthrai*": "nominative, feminine, plural - enmities/hostilities", "*ereis*": "nominative, feminine, plural - strife/quarrels", "*zēloi*": "nominative, masculine, plural - jealousy/envy", "*thymoi*": "nominative, masculine, plural - outbursts of anger/rage", "*eritheiai*": "nominative, feminine, plural - selfish ambitions/rivalries", "*dichostasiai*": "nominative, feminine, plural - dissensions/divisions", "*haireseis*": "nominative, feminine, plural - factions/sects" }, "variants": { "*Eidōlolatreia*": "idolatry/worship of idols", "*pharmakeia*": "sorcery/witchcraft/use of drugs", "*echthrai*": "enmities/hostilities/hatred", "*ereis*": "strife/quarrels/contention", "*zēloi*": "jealousy/envy/zealous rivalry", "*thymoi*": "outbursts of anger/rage/wrath", "*eritheiai*": "selfish ambitions/rivalries/contentions", "*dichostasiai*": "dissensions/divisions/standing apart", "*haireseis*": "factions/sects/parties/heresies" } } 21 { "verseID": "Galatians.5.21", "source": "Φθόνοι, φόνοι, μέθαι, κῶμοι, καὶ τὰ ὅμοια τούτοις: ἃ προλέγω ὑμῖν, καθὼς καὶ προεῖπον, ὅτι οἱ τὰ τοιαῦτα πράσσοντες βασιλείαν Θεοῦ οὐ κληρονομήσουσιν.", "text": "*Phthonoi, phonoi, methai, kōmoi*, and the things *homoia toutois*: which I *prolegō* to you, as also I *proeipon*, that those *ta toiauta prassontes basileian Theou ou klēronomēsousin*.", "grammar": { "*Phthonoi*": "nominative, masculine, plural - envy/spite", "*phonoi*": "nominative, masculine, plural - murders", "*methai*": "nominative, feminine, plural - drunkenness", "*kōmoi*": "nominative, masculine, plural - carousing/revelry", "*kai*": "conjunction - and", "*ta*": "nominative, neuter, plural article - the things", "*homoia*": "nominative, neuter, plural - similar/like", "*toutois*": "dative, neuter, plural demonstrative pronoun - to these", "*prolegō*": "present, active, indicative, 1st person singular - forewarn/tell beforehand", "*kathōs*": "adverb - as/just as", "*kai*": "adverb - also/even", "*proeipon*": "aorist, active, indicative, 1st person singular - told beforehand/predicted", "*hoti*": "conjunction - that", "*hoi*": "nominative, masculine, plural article - those", "*ta*": "accusative, neuter, plural article - the things", "*toiauta*": "accusative, neuter, plural - such/of such kind", "*prassontes*": "present, active, participle, nominative, masculine, plural - practicing/doing", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*ou*": "negative particle - not", "*klēronomēsousin*": "future, active, indicative, 3rd person plural - will inherit" }, "variants": { "*Phthonoi*": "envy/spite/jealousy", "*phonoi*": "murders/killings", "*methai*": "drunkenness/intoxication", "*kōmoi*": "carousing/revelry/orgies", "*homoia*": "similar/like/resembling", "*prolegō*": "forewarn/tell beforehand/warn in advance", "*proeipon*": "told beforehand/predicted/previously said", "*toiauta*": "such/of such kind/such things", "*prassontes*": "practicing/doing/performing", "*basileian*": "kingdom/reign/rule", "*Theou*": "God/deity", "*klēronomēsousin*": "will inherit/receive as inheritance" } }
• Phil 3:2 : 2 { "verseID": "Philippians.3.2", "source": "Βλέπετε τοὺς κύνας, βλέπετε τοὺς κακοὺς ἐργάτας, βλέπετε τὴν κατατομήν.", "text": "*Blepete* the *kynas*, *blepete* the *kakous ergatas*, *blepete* the *katatomēn*.", "grammar": { "*blepete*": "imperative, present, active, 2nd person plural - look at/beware of", "*kynas*": "accusative, masculine, plural - dogs", "*kakous*": "accusative, masculine, plural, adjective - evil/bad", "*ergatas*": "accusative, masculine, plural - workers", "*katatomēn*": "accusative, feminine, singular - mutilation/cutting" }, "variants": { "*blepete*": "look at/watch out for/beware of", "*kynas*": "dogs [derogatory term]", "*kakous*": "evil/bad/wicked", "*ergatas*": "workers/laborers", "*katatomēn*": "mutilation/cutting [wordplay contrasting with *peritomē* (circumcision)]" } }
• Rev 21:27 : 27 { "verseID": "Revelation.21.27", "source": "Καὶ οὐ μὴ εἰσέλθῃ εἰς αὐτὴν πᾶν κοινοῦν, καὶ ποιοῦν βδέλυγμα, καὶ ψεῦδος: εἰ μὴ οἱ γεγραμμένοι ἐν τῷ βιβλίῳ τῆς ζωῆς τοῦ Ἀρνίου.", "text": "And not never may-*eiselthē* into her any *koinoun*, and *poioun* *bdelygma*, and *pseudos*: except the ones-having-been-*gegrammenoi* in the *bibliō* of-the *zōēs* of-the *Arniou*.", "grammar": { "*eiselthē*": "aorist active subjunctive, 3rd person singular - might enter", "*koinoun*": "present active participle, nominative, neuter, singular - defiling/making common", "*poioun*": "present active participle, nominative, neuter, singular - making/doing", "*bdelygma*": "accusative, neuter, singular - abomination/detestable thing", "*pseudos*": "accusative, neuter, singular - lie/falsehood", "*gegrammenoi*": "perfect passive participle, nominative, masculine, plural - having been written", "*bibliō*": "dative, neuter, singular - book/scroll", "*zōēs*": "genitive, feminine, singular - life", "*Arniou*": "genitive, neuter, singular - Lamb" }, "variants": { "*eiselthē*": "might enter/might go in", "*koinoun*": "defiling/making common/unclean", "*poioun*": "making/doing/practicing", "*bdelygma*": "abomination/detestable thing/something disgusting", "*pseudos*": "lie/falsehood/deception", "*gegrammenoi*": "having been written/inscribed/recorded", "*bibliō*": "book/scroll/document", "*zōēs*": "life/existence/vitality", "*Arniou*": "Lamb (symbolic reference to Christ)" } }
• 1 Cor 6:9-9 : 9 { "verseID": "1 Corinthians.6.9", "source": "Ἢ οὐκ οἴδατε ὅτι ἄδικοι βασιλείαν Θεοῦ οὐ κληρονομήσουσιν; Μὴ πλανᾶσθε: οὔτε πόρνοι, οὔτε εἰδωλολάτραι, οὔτε μοιχοὶ, οὔτε μαλακοὶ, οὔτε ἀρσενοκοῖται,", "text": "Or not *oidate* that *adikoi* *basileian* *Theou* not *klēronomēsousin*? Not *planasthe*: neither *pornoi*, nor *eidōlolatrai*, nor *moichoi*, nor *malakoi*, nor *arsenokoitai*,", "grammar": { "*Ē*": "disjunctive particle - or", "*ouk oidate*": "negative + perfect indicative, 2nd plural - you do not know", "*hoti*": "conjunction - that", "*adikoi*": "nominative, masculine, plural - unrighteous", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*ou klēronomēsousin*": "negative + future indicative, active, 3rd plural - will not inherit", "*Mē planasthe*": "negative + present imperative, passive, 2nd plural - do not be deceived", "*oute*": "negative conjunctive particle - neither/nor", "*pornoi*": "nominative, masculine, plural - fornicators/sexually immoral", "*eidōlolatrai*": "nominative, masculine, plural - idolaters", "*moichoi*": "nominative, masculine, plural - adulterers", "*malakoi*": "nominative, masculine, plural - soft/effeminate", "*arsenokoitai*": "nominative, masculine, plural - those who engage in same-sex relations" }, "variants": { "*adikoi*": "unrighteous/unjust/wrongdoers", "*basileian Theou*": "kingdom of God/God's reign", "*klēronomēsousin*": "will inherit/receive as inheritance", "*planasthe*": "be deceived/led astray", "*pornoi*": "sexually immoral persons/fornicators", "*eidōlolatrai*": "idolaters/those who worship idols", "*moichoi*": "adulterers", "*malakoi*": "soft ones/effeminate men/passive homosexual partners", "*arsenokoitai*": "men who lie with males/active homosexual partners" } } 10 { "verseID": "1 Corinthians.6.10", "source": "Οὔτε κλέπται, οὔτε πλεονέκται, οὔτε μέθυσοι, οὐ λοίδοροι, οὐχ ἅρπαγες, βασιλείαν Θεοῦ οὐ κληρονομήσουσιν.", "text": "Neither *kleptai*, nor *pleonektai*, nor *methysoi*, not *loidoroi*, not *harpages*, *basileian* *Theou* not *klēronomēsousin*.", "grammar": { "*oute*": "negative conjunctive particle - neither/nor", "*kleptai*": "nominative, masculine, plural - thieves", "*pleonektai*": "nominative, masculine, plural - covetous/greedy people", "*methysoi*": "nominative, masculine, plural - drunkards", "*ou*": "negative particle - not", "*loidoroi*": "nominative, masculine, plural - revilers/slanderers", "*ouch*": "negation before rough breathing - not", "*harpages*": "nominative, masculine, plural - swindlers/extortioners", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*ou klēronomēsousin*": "negative + future indicative, active, 3rd plural - will not inherit" }, "variants": { "*kleptai*": "thieves/robbers", "*pleonektai*": "greedy persons/covetous people", "*methysoi*": "drunkards/heavy drinkers", "*loidoroi*": "revilers/verbal abusers/slanderers", "*harpages*": "swindlers/extortioners/robbers" } }
• Col 3:6 : 6 { "verseID": "Colossians.3.6", "source": "Διʼ ἃ ἔρχεται ἡ ὀργὴ τοῦ Θεοῦ ἐπὶ τοὺς υἱοὺς τῆς ἀπειθείας:", "text": "Because of which things *erchetai* the *orgē* of the *Theou* *epi* the *huious* of the *apeitheias*:", "grammar": { "*Di' ha*": "preposition with accusative relative pronoun - because of which things", "*erchetai*": "present middle indicative, 3rd person singular - comes/is coming", "*orgē*": "nominative, feminine, singular - wrath/anger", "*Theou*": "genitive, masculine, singular - of God", "*epi*": "preposition with accusative - upon/against", "*huious*": "accusative, masculine, plural - sons/children", "*apeitheias*": "genitive, feminine, singular - of disobedience" }, "variants": { "*erchetai*": "comes/is coming/will come", "*orgē*": "wrath/anger/indignation/punishment", "*huious*": "sons/children/descendants", "*apeitheias*": "disobedience/unbelief/rebellion" } }
• Rev 9:20-21 : 20 { "verseID": "Revelation.9.20", "source": "Καὶ οἱ λοιποὶ τῶν ἀνθρώπων οἳ οὐκ ἀπεκτάνθησαν ἐν ταῖς πληγαῖς ταύταις οὐδὲ μετενόησαν ἐκ τῶν ἔργων τῶν χειρῶν αὐτῶν, ἵνα μὴ προσκυνήσωσιν τὰ δαιμόνια, καὶ εἴδωλα τὰ χρυσᾶ, καὶ τὰ ἀργυρᾶ, καὶ τὰ χαλκᾶ, καὶ τὰ λίθινα, καὶ τὰ ξύλινα: ἃ οὔτε βλέπειν δύναται, οὔτε ἀκούειν, οὔτε περιπατεῖν:", "text": "And the *loipoi* of the *anthrōpōn* who not *apektanthēsan* by the *plēgais* these neither *metenoēsan* from the *ergōn* of the *cheirōn* of them, *hina* not *proskynēsōsin* the *daimonia*, and *eidōla* the *chrysa*, and the *argyra*, and the *chalka*, and the *lithina*, and the *xylina*: which neither *blepein* *dynatai*, neither *akouein*, neither *peripatein*:", "grammar": { "*loipoi*": "nominative, masculine, plural - rest/remainder", "*anthrōpōn*": "genitive, masculine, plural - men/humans", "*apektanthēsan*": "aorist passive indicative, 3rd person plural - they were killed", "*plēgais*": "dative, feminine, plural - plagues/blows", "*metenoēsan*": "aorist active indicative, 3rd person plural - they repented", "*ergōn*": "genitive, neuter, plural - works/deeds", "*cheirōn*": "genitive, feminine, plural - hands", "*hina*": "conjunction - that/in order that", "*proskynēsōsin*": "aorist active subjunctive, 3rd person plural - they should worship", "*daimonia*": "accusative, neuter, plural - demons", "*eidōla*": "accusative, neuter, plural - idols", "*chrysa*": "accusative, neuter, plural - golden", "*argyra*": "accusative, neuter, plural - silver", "*chalka*": "accusative, neuter, plural - bronze/copper", "*lithina*": "accusative, neuter, plural - stone", "*xylina*": "accusative, neuter, plural - wooden", "*blepein*": "present active infinitive - to see", "*dynatai*": "present middle indicative, 3rd person singular - is able", "*akouein*": "present active infinitive - to hear", "*peripatein*": "present active infinitive - to walk" }, "variants": { "*loipoi*": "rest/remainder/others", "*plēgais*": "plagues/blows/wounds", "*metenoēsan*": "repented/changed their minds", "*proskynēsōsin*": "worship/bow down to", "*daimonia*": "demons/evil spirits" } } 21 { "verseID": "Revelation.9.21", "source": "Καὶ οὐ μετενόησαν ἐκ τῶν φόνων αὐτῶν, οὔτε ἐκ τῶν φαρμακειῶν αὐτῶν, οὔτε ἐκ τῆς πορνείας αὐτῶν, οὔτε ἐκ τῶν κλεμμάτων αὐτῶν.", "text": "And not *metenoēsan* from the *phonōn* of them, neither from the *pharmakeiōn* of them, neither from the *porneias* of them, neither from the *klemmatōn* of them.", "grammar": { "*metenoēsan*": "aorist active indicative, 3rd person plural - they repented", "*phonōn*": "genitive, masculine, plural - murders", "*pharmakeiōn*": "genitive, feminine, plural - sorceries/witchcraft", "*porneias*": "genitive, feminine, singular - sexual immorality/fornication", "*klemmatōn*": "genitive, neuter, plural - thefts" }, "variants": { "*phoneōn*": "murders/killings", "*pharmakeiōn*": "sorceries/witchcraft/drug use", "*porneias*": "sexual immorality/fornication/prostitution", "*klemmatōn*": "thefts/stealing" } }
• Eph 5:3-6 : 3 { "verseID": "Ephesians.5.3", "source": "Πορνεία δὲ, καὶ πᾶσα ἀκαθαρσία, ἢ πλεονεξία, μηδὲ ὀνομαζέσθω ἐν ὑμῖν, καθὼς πρέπει ἁγίοις·", "text": "*Porneia de*, and *pasa akatharsia*, or *pleonexia*, *mēde onomazesthō* among you, *kathōs prepei hagiois*", "grammar": { "*Porneia*": "nominative, feminine, singular - sexual immorality", "*de*": "conjunction, postpositive - but/and/now", "*pasa*": "nominative, feminine, singular - all/every", "*akatharsia*": "nominative, feminine, singular - uncleanness/impurity", "*pleonexia*": "nominative, feminine, singular - greed/covetousness", "*mēde*": "negative particle - not even/nor", "*onomazesthō*": "present imperative, passive, 3rd singular - let it be named [command]", "*hagiois*": "dative, masculine, plural - to holy ones/saints", "*prepei*": "present, active, indicative, 3rd singular - is fitting/proper/becoming" }, "variants": { "*Porneia*": "sexual immorality/fornication/prostitution", "*akatharsia*": "uncleanness/impurity/moral corruption", "*pleonexia*": "greed/avarice/covetousness/desire for more", "*mēde*": "not even/nor/and not", "*onomazesthō*": "let it be named/mentioned", "*hagiois*": "holy ones/saints/consecrated people" } } 4 { "verseID": "Ephesians.5.4", "source": "Καὶ αἰσχρότης, καὶ μωρολογία, ἢ εὐτραπελία, τὰ οὐκ ἀνήκοντα: ἀλλὰ μᾶλλον εὐχαριστία.", "text": "And *aischrotēs*, and *mōrologia*, or *eutrapelia*, the things not *anēkonta*: but rather *eucharistia*", "grammar": { "*aischrotēs*": "nominative, feminine, singular - filthiness/obscenity", "*mōrologia*": "nominative, feminine, singular - foolish talk", "*eutrapelia*": "nominative, feminine, singular - coarse jesting", "*anēkonta*": "present participle, active, accusative, neuter, plural - fitting/proper", "*eucharistia*": "nominative, feminine, singular - thanksgiving/gratitude" }, "variants": { "*aischrotēs*": "filthiness/obscenity/indecency", "*mōrologia*": "foolish talk/silly speech", "*eutrapelia*": "coarse jesting/vulgar joking/ribaldry", "*anēkonta*": "fitting/proper/suitable/becoming", "*eucharistia*": "thanksgiving/gratitude/giving of thanks" } } 5 { "verseID": "Ephesians.5.5", "source": "Τοῦτο γὰρ ἔστε γινώσκοντες, ὅτι πᾶς πόρνος, ἢ ἀκάθαρτος, ἢ πλεονέκτης, ὅς ἐστιν εἰδωλολάτρης, οὐκ ἔχει κληρονομίαν ἐν τῇ βασιλείᾳ τοῦ Χριστοῦ καὶ Θεοῦ.", "text": "This *gar este ginōskontes*, that every *pornos*, or *akathartos*, or *pleonektēs*, who *estin eidōlolatrēs*, not *echei klēronomian* in the *basileia* of the *Christou* and *Theou*", "grammar": { "*gar*": "conjunction - for/because", "*este ginōskontes*": "periphrastic construction: present indicative + present participle - you are knowing", "*pornos*": "nominative, masculine, singular - sexually immoral person", "*akathartos*": "nominative, masculine, singular - unclean person", "*pleonektēs*": "nominative, masculine, singular - covetous person", "*estin*": "present, indicative, 3rd singular - is", "*eidōlolatrēs*": "nominative, masculine, singular - idolater", "*echei*": "present, active, indicative, 3rd singular - has", "*klēronomian*": "accusative, feminine, singular - inheritance", "*basileia*": "dative, feminine, singular - kingdom", "*Christou*": "genitive, masculine, singular - of Christ", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*este ginōskontes*": "you are knowing/you know for certain", "*pornos*": "fornicator/sexually immoral person", "*akathartos*": "unclean person/impure person", "*pleonektēs*": "covetous person/greedy person", "*eidōlolatrēs*": "idolater/idol worshiper", "*klēronomian*": "inheritance/portion/possession", "*basileia*": "kingdom/reign/rule" } } 6 { "verseID": "Ephesians.5.6", "source": "Μηδεὶς ὑμᾶς ἀπατάτω κενοῖς λόγοις: διὰ ταῦτα γὰρ ἔρχεται ἡ ὀργὴ τοῦ Θεοῦ ἐπὶ τοὺς υἱοὺς τῆς ἀπειθείας.", "text": "*Mēdeis* you *apatātō kenois logois*: because of these things *gar erchetai* the *orgē* of the *Theou* upon the *huious* of the *apeitheias*", "grammar": { "*Mēdeis*": "nominative, masculine, singular - no one/nobody", "*apatātō*": "present imperative, active, 3rd singular - let deceive [command]", "*kenois*": "dative, masculine, plural - empty/vain", "*logois*": "dative, masculine, plural - words/sayings", "*gar*": "conjunction - for/because", "*erchetai*": "present, middle/passive, indicative, 3rd singular - comes", "*orgē*": "nominative, feminine, singular - wrath/anger", "*Theou*": "genitive, masculine, singular - of God", "*huious*": "accusative, masculine, plural - sons", "*apeitheias*": "genitive, feminine, singular - of disobedience" }, "variants": { "*Mēdeis*": "no one/nobody/let no one", "*apatātō*": "let deceive/delude", "*kenois logois*": "empty words/vain sayings", "*erchetai*": "comes/is coming", "*orgē*": "wrath/anger/indignation", "*huious*": "sons/children", "*apeitheias*": "disobedience/unbelief/rebellion" } }
• Mal 3:5 : 5 { "verseID": "Malachi.3.5", "source": "וְקָרַבְתִּ֣י אֲלֵיכֶם֮ לַמִּשְׁפָּט֒ וְהָיִ֣יתִי ׀ עֵ֣ד מְמַהֵ֗ר בַּֽמְכַשְּׁפִים֙ וּבַמְנָ֣אֲפִ֔ים וּבַנִּשְׁבָּעִ֖ים לַשָּׁ֑קֶר וּבְעֹשְׁקֵ֣י שְׂכַר־שָׂ֠כִיר אַלְמָנָ֨ה וְיָת֤וֹם וּמַטֵּי־גֵר֙ וְלֹ֣א יְרֵא֔וּנִי אָמַ֖ר יְהוָ֥ה צְבָאֽוֹת׃", "text": "*We-qaravti* *ʾalekhem* *la-mishpat* *we-hayiti* *ʿed* *memalier* *ba-mekhashephim* *u-va-menaʾafim* *u-va-nishbaʿim* *la-shaqer* *u-ve-ʿosheqe* *sekhar-sakhir* *ʾalmanah* *we-yatom* *u-matte-ger* *we-loʾ* *yereʾuni* *ʾamar* *YHWH* *tsevaʾot*.", "grammar": { "*We-qaravti*": "waw consecutive + Qal perfect, 1st person singular - and I will draw near", "*ʾalekhem*": "preposition with 2nd masculine plural suffix - to you", "*la-mishpat*": "preposition + definite article + noun, masculine singular - for judgment", "*we-hayiti*": "waw consecutive + Qal perfect, 1st person singular - and I will be", "*ʿed*": "noun, masculine singular - witness", "*memalier*": "Piel participle, masculine singular - swift/quick/hastening", "*ba-mekhashephim*": "preposition + definite article + Piel participle, masculine plural - against the sorcerers", "*u-va-menaʾafim*": "waw conjunction + preposition + definite article + Piel participle, masculine plural - and against the adulterers", "*u-va-nishbaʿim*": "waw conjunction + preposition + definite article + Niphal participle, masculine plural - and against those who swear", "*la-shaqer*": "preposition + definite article + noun, masculine singular - falsely/to the falsehood", "*u-ve-ʿosheqe*": "waw conjunction + preposition + Qal participle, masculine plural construct - and against those who oppress", "*sekhar-sakhir*": "noun, masculine singular construct + noun, masculine singular - wages of hired worker", "*ʾalmanah*": "noun, feminine singular - widow", "*we-yatom*": "waw conjunction + noun, masculine singular - and orphan", "*u-matte-ger*": "waw conjunction + Hiphil participle, masculine plural construct + noun, masculine singular - and those who turn aside/thrust away the foreigner", "*we-loʾ*": "waw conjunction + negative particle - and not", "*yereʾuni*": "Qal perfect, 3rd common plural with 1st person singular suffix - they fear me", "*ʾamar*": "Qal perfect, 3rd masculine singular - says/said", "*YHWH*": "divine name - Yahweh/LORD", "*tsevaʾot*": "noun, feminine plural - hosts/armies" }, "variants": { "*qaravti*": "draw near/approach/come close", "*mishpat*": "judgment/justice/legal case", "*ʿed*": "witness/testimony", "*memalier*": "quick/swift/hastening/speedy", "*mekhashephim*": "sorcerers/practitioners of magic/witches", "*menaʾafim*": "adulterers/those committing adultery", "*nishbaʿim*": "those who swear/those taking oaths", "*shaqer*": "falsehood/deception/lie", "*ʿosheqe*": "oppressors/exploiters/defrauders", "*sekhar-sakhir*": "wages of hired laborer/payment of worker", "*matte-ger*": "those who turn aside the foreigner/those who pervert the rights of the alien", "*yereʾuni*": "fear me/reverence me/stand in awe of me" } }
• John 3:18-21 : 18 { "verseID": "John.3.18", "source": "¶Ὁ πιστεύων εἰς αὐτὸν οὐ κρίνεται: ὁ δὲ μὴ πιστεύων ἤδη κέκριται, ὅτι μὴ πεπίστευκεν εἰς τὸ ὄνομα τοῦ μονογενοῦς Υἱοῦ τοῦ Θεοῦ.", "text": "The one *pisteuōn eis auton* not *krinetai*: but the one not *pisteuōn ēdē kekritai*, because not *pepisteuken eis to onoma tou monogenous Hyiou tou Theou*.", "grammar": { "*pisteuōn*": "present participle, nominative, masculine, singular - believing", "*eis*": "preposition + accusative - in/into", "*auton*": "personal pronoun, accusative, masculine - him", "*krinetai*": "present, passive, 3rd singular - is judged", "*de*": "postpositive conjunction - but/and", "*ēdē*": "adverb - already/now", "*kekritai*": "perfect, passive, 3rd singular - has been judged", "*hoti*": "conjunction - because", "*pepisteuken*": "perfect, 3rd singular - has believed", "*onoma*": "accusative, neuter, singular - name", "*monogenous*": "genitive, masculine, singular - only begotten/unique", "*Hyiou*": "genitive, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*krinetai*": "is judged/condemned", "*kekritai*": "has been judged/condemned/sentenced", "*onoma*": "name/character/person/authority", "*monogenous*": "only begotten/unique/one-of-a-kind" } } 19 { "verseID": "John.3.19", "source": "Αὕτη δέ ἐστιν ἡ κρίσις, ὅτι τὸ φῶς ἐλήλυθεν εἰς τὸν κόσμον, καὶ ἠγάπησαν οἱ ἄνθρωποι μᾶλλον τὸ σκότος ἢ τὸ φῶς, ἦν γὰρ πονηρὰ αὐτῶν τὰ ἔργα.", "text": "*Hautē de estin hē krisis*, that the *phōs elēlythen eis ton kosmon*, and *ēgapēsan hoi anthrōpoi mallon to skotos ē to phōs*, for was *ponēra autōn ta erga*.", "grammar": { "*Hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*de*": "postpositive conjunction - and/but", "*estin*": "present, 3rd singular - is", "*krisis*": "nominative, feminine, singular - judgment", "*hoti*": "conjunction - that/because", "*phōs*": "nominative, neuter, singular - light", "*elēlythen*": "perfect, 3rd singular - has come", "*eis*": "preposition + accusative - into", "*kosmon*": "accusative, masculine, singular - world", "*ēgapēsan*": "aorist, 3rd plural - loved", "*anthrōpoi*": "nominative, masculine, plural - men/people", "*mallon*": "adverb - rather/more", "*skotos*": "accusative, neuter, singular - darkness", "*ē*": "conjunction - than", "*ēn*": "imperfect, 3rd singular - were", "*ponēra*": "nominative, neuter, plural - evil", "*autōn*": "personal pronoun, genitive, masculine, plural - their", "*erga*": "nominative, neuter, plural - works/deeds" }, "variants": { "*krisis*": "judgment/verdict/separation", "*phōs*": "light/illumination [metaphor for revelation/truth]", "*skotos*": "darkness/obscurity [metaphor for evil/ignorance]", "*ponēra*": "evil/wicked/bad/corrupt" } } 20 { "verseID": "John.3.20", "source": "Πᾶς γὰρ ὁ φαῦλα πράσσων μισεῖ τὸ φῶς, καὶ οὐκ ἔρχεται πρὸς τὸ φῶς, ἵνα μὴ ἐλεγχθῇ τὰ ἔργα αὐτοῦ.", "text": "For *pas ho phaula prassōn misei to phōs*, and not *erchetai pros to phōs*, so that not *elegchthē ta erga autou*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*pas*": "adjective, nominative, masculine, singular - everyone/all", "*phaula*": "accusative, neuter, plural - evil/worthless things", "*prassōn*": "present participle, nominative, masculine, singular - doing/practicing", "*misei*": "present, 3rd singular - hates", "*phōs*": "accusative, neuter, singular - light", "*erchetai*": "present, middle/passive, 3rd singular - comes", "*pros*": "preposition + accusative - to/toward", "*hina*": "conjunction - so that/in order that", "*elegchthē*": "aorist, passive, subjunctive, 3rd singular - might be exposed", "*erga*": "nominative, neuter, plural - works/deeds", "*autou*": "personal pronoun, genitive, masculine, singular - his" }, "variants": { "*phaula*": "worthless/evil/bad/base things", "*prassōn*": "practicing/doing/performing", "*misei*": "hates/detests", "*elegchthē*": "might be exposed/reproved/convicted" } } 21 { "verseID": "John.3.21", "source": "Ὁ δὲ ποιῶν τὴν ἀλήθειαν ἔρχεται πρὸς τὸ φῶς, ἵνα φανερωθῇ αὐτοῦ τὰ ἔργα, ὅτι ἐν Θεῷ ἐστιν εἰργασμένα.", "text": "But the one *poiōn tēn alētheian erchetai pros to phōs*, so that *phanerōthē autou ta erga, hoti en Theō estin eirgasmena*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*poiōn*": "present participle, nominative, masculine, singular - doing", "*alētheian*": "accusative, feminine, singular - truth", "*erchetai*": "present, middle/passive, 3rd singular - comes", "*pros*": "preposition + accusative - to/toward", "*phōs*": "accusative, neuter, singular - light", "*hina*": "conjunction - so that/in order that", "*phanerōthē*": "aorist, passive, subjunctive, 3rd singular - might be manifested", "*autou*": "personal pronoun, genitive, masculine, singular - his", "*erga*": "nominative, neuter, plural - works/deeds", "*hoti*": "conjunction - that/because", "*en*": "preposition + dative - in", "*Theō*": "dative, masculine, singular - God", "*estin eirgasmena*": "perfect, passive, participle, nominative, neuter, plural - have been worked/done" }, "variants": { "*poiōn tēn alētheian*": "doing the truth/practicing truth/living truthfully", "*phanerōthē*": "might be manifested/shown/revealed", "*eirgasmena*": "worked/performed/done/accomplished" } }
• Matt 8:12 : 12 { "verseID": "Matthew.8.12", "source": "Οἱ δὲ υἱοὶ τῆς βασιλείας ἐκβληθήσονται εἰς τὸ σκότος τὸ ἐξώτερον: ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.", "text": "The *de huioi* of-the *basileias ekblēthēsontai* into the *skotos* the *exōteron*: there *estai* the *klauthmos* and the *brugmos* of-the *odontōn*.", "grammar": { "Οἱ": "nominative masculine plural article - the", "*de*": "postpositive particle - but/and/now", "*huioi*": "nominative masculine plural - sons", "τῆς": "genitive feminine singular article - of the", "*basileias*": "genitive feminine singular - kingdom", "*ekblēthēsontai*": "future passive indicative, 3rd person plural - will be cast out", "εἰς": "preposition + accusative - into", "τὸ": "accusative neuter singular article - the", "*skotos*": "accusative neuter singular - darkness", "τὸ": "accusative neuter singular article - the", "*exōteron*": "accusative neuter singular comparative adjective - outer", "ἐκεῖ": "adverb - there", "*estai*": "future middle indicative, 3rd person singular - will be", "ὁ": "nominative masculine singular article - the", "*klauthmos*": "nominative masculine singular - weeping", "καὶ": "conjunction - and", "ὁ": "nominative masculine singular article - the", "*brugmos*": "nominative masculine singular - gnashing", "τῶν": "genitive masculine plural article - of the", "*odontōn*": "genitive masculine plural - teeth" }, "variants": { "*de*": "but/and/now (transitional particle)", "*huioi*": "sons/children/descendants", "*basileias*": "kingdom/reign/rule", "*ekblēthēsontai*": "will be cast out/thrown out/expelled", "*skotos*": "darkness/gloom", "*exōteron*": "outer/external/outside", "*estai*": "will be/shall be", "*klauthmos*": "weeping/wailing/lamentation", "*brugmos*": "gnashing/grinding", "*odontōn*": "teeth" } }
• 1 Kgs 22:8 : 8 { "verseID": "1 Kings.22.8", "source": "וַיֹּ֣אמֶר מֶֽלֶךְ־יִשְׂרָאֵ֣ל ׀ אֶֽל־יְהוֹשָׁפָ֡ט ע֣וֹד אִישׁ־אֶחָ֡ד לִדְרֹשׁ֩ אֶת־יְהוָ֨ה מֵאֹת֜וֹ וַאֲנִ֣י שְׂנֵאתִ֗יו כִּ֠י לֹֽא־יִתְנַבֵּ֨א עָלַ֥י טוֹב֙ כִּ֣י אִם־רָ֔ע מִיכָ֖יְהוּ בֶּן־יִמְלָ֑ה וַיֹּ֙אמֶר֙ יְה֣וֹשָׁפָ֔ט אַל־יֹאמַ֥ר הַמֶּ֖לֶךְ כֵּֽן׃", "text": "*wa-yōʾmer* *meleḵ*-*yiśrāʾēl* *ʾel*-*yəhôšāp̄āṭ* *ʿôḏ* *ʾîš*-*ʾeḥāḏ* *li-ḏrōš* *ʾeṯ*-*YHWH* *mē-ʾōṯô* *wa-ʾănî* *śənēʾṯîw* *kî* *lōʾ*-*yiṯnabbēʾ* *ʿālay* *ṭôḇ* *kî* *ʾim*-*rāʿ* *mîḵāyəhû* *ben*-*yimlâ* *wa-yōʾmer* *yəhôšāp̄āṭ* *ʾal*-*yōʾmar* *ha-meleḵ* *kēn*", "grammar": { "*wa-yōʾmer*": "conjunction + qal imperfect 3rd person masculine singular - and he said", "*meleḵ*": "masculine singular construct noun - king of", "*yiśrāʾēl*": "proper noun - Israel", "*ʾel*": "preposition - to/unto", "*yəhôšāp̄āṭ*": "proper noun - Jehoshaphat", "*ʿôḏ*": "adverb - still/yet", "*ʾîš*": "masculine singular noun - man", "*ʾeḥāḏ*": "cardinal number - one", "*li-ḏrōš*": "preposition + qal infinitive construct - to inquire of", "*ʾeṯ*": "direct object marker", "*YHWH*": "proper noun - the LORD/Yahweh", "*mē-ʾōṯô*": "preposition + 3rd person masculine singular suffix - from him", "*wa-ʾănî*": "conjunction + 1st person singular personal pronoun - and I", "*śənēʾṯîw*": "qal perfect 1st person singular + 3rd person masculine singular suffix - I hate him", "*kî*": "conjunction - for/because", "*lōʾ*": "negative particle - not", "*yiṯnabbēʾ*": "hitpael imperfect 3rd person masculine singular - he prophesies", "*ʿālay*": "preposition + 1st person singular suffix - concerning me", "*ṭôḇ*": "masculine singular adjective - good", "*kî*": "conjunction - but", "*ʾim*": "conjunction - if/but", "*rāʿ*": "masculine singular adjective - evil/bad", "*mîḵāyəhû*": "proper noun - Micaiah", "*ben*": "masculine singular construct noun - son of", "*yimlâ*": "proper noun - Imlah", "*wa-yōʾmer*": "conjunction + qal imperfect 3rd person masculine singular - and he said", "*yəhôšāp̄āṭ*": "proper noun - Jehoshaphat", "*ʾal*": "negative particle - do not", "*yōʾmar*": "qal imperfect 3rd person masculine singular jussive - let him say", "*ha-meleḵ*": "definite article + masculine singular noun - the king", "*kēn*": "adverb - so/thus" }, "variants": { "*śənēʾṯîw*": "I hate him/I have hated him" } }
• 1 Kgs 22:21-23 : 21 { "verseID": "1 Kings.22.21", "source": "וַיֵּצֵ֣א הָר֗וּחַ וַֽיַּעֲמֹד֙ לִפְנֵ֣י יְהוָ֔ה וַיֹּ֖אמֶר אֲנִ֣י אֲפַתֶּ֑נּוּ וַיֹּ֧אמֶר יְהוָ֛ה אֵלָ֖יו בַּמָּֽה׃", "text": "*wə-yēṣēʾ hā-rûaḥ wə-yaʿămōd* before-*YHWH wə-yōʾmer*, *ʾănî ʾăp̄attennû*. *wə-yōʾmer YHWH* to-him, in-what?", "grammar": { "*wə-yēṣēʾ*": "waw consecutive + qal imperfect 3ms - and he came out", "*hā-rûaḥ*": "feminine singular noun with definite article - the spirit", "*wə-yaʿămōd*": "waw consecutive + qal imperfect 3ms - and he stood", "*YHWH*": "divine name - Yahweh/LORD", "*wə-yōʾmer*": "waw consecutive + qal imperfect 3ms - and he said", "*ʾănî*": "1st person singular pronoun - I", "*ʾăp̄attennû*": "piel imperfect 1cs with 3ms suffix - I will entice/persuade him", "*bammāh*": "preposition + interrogative pronoun - by what/how" }, "variants": { "*yēṣēʾ*": "come out/go forth/depart/exit", "*rûaḥ*": "spirit/wind/breath", "*yaʿămōd*": "stand/take a stand/appear/present oneself", "*ʾăp̄attennû*": "I will entice/persuade/deceive/seduce him" } } 22 { "verseID": "1 Kings.22.22", "source": "וַיֹּ֗אמֶר אֵצֵא֙ וְהָיִ֙יתִי֙ ר֣וּחַ שֶׁ֔קֶר בְּפִ֖י כָּל־נְבִיאָ֑יו וַיֹּ֗אמֶר תְּפַתֶּה֙ וְגַם־תּוּכָ֔ל צֵ֖א וַעֲשֵׂה־כֵֽן׃", "text": "*wə-yōʾmer*, *ʾēṣēʾ wə-hāyîtî rûaḥ šeqer* in-*pî* all-*nəb̄îʾāyw*. *wə-yōʾmer*, *təp̄atteh wə-g̱am-tûk̄āl*; *ṣēʾ wa-ʿăśēh-k̄ēn*.", "grammar": { "*wə-yōʾmer*": "waw consecutive + qal imperfect 3ms - and he said", "*ʾēṣēʾ*": "qal imperfect 1cs - I will go out", "*wə-hāyîtî*": "waw consecutive + qal perfect 1cs - and I will be", "*rûaḥ*": "feminine singular construct - spirit of", "*šeqer*": "masculine singular noun - falsehood", "*pî*": "masculine singular construct - mouth of", "*nəb̄îʾāyw*": "masculine plural noun with 3ms suffix - his prophets", "*təp̄atteh*": "piel imperfect 2ms - you will entice", "*wə-g̱am*": "waw conjunctive + particle - and also", "*tûk̄āl*": "qal imperfect 2ms - you will prevail", "*ṣēʾ*": "qal imperative ms - go out", "*wa-ʿăśēh*": "waw conjunctive + qal imperative ms - and do", "*k̄ēn*": "adverb - thus/so" }, "variants": { "*ʾēṣēʾ*": "I will go out/proceed/exit", "*hāyîtî*": "I will be/become/exist as", "*rûaḥ*": "spirit/wind/breath", "*šeqer*": "falsehood/lie/deception/pretense", "*pî*": "mouth/opening/speech", "*nəb̄îʾāyw*": "his prophets/seers/spokesmen", "*təp̄atteh*": "you will entice/persuade/deceive", "*tûk̄āl*": "you will prevail/be able/succeed", "*ṣēʾ*": "go out/exit/proceed", "*ʿăśēh*": "do/make/accomplish/perform" } } 23 { "verseID": "1 Kings.22.23", "source": "וְעַתָּ֗ה הִנֵּ֨ה נָתַ֤ן יְהוָה֙ ר֣וּחַ שֶׁ֔קֶר בְּפִ֖י כָּל־נְבִיאֶ֣יךָ אֵ֑לֶּה וַֽיהוָ֔ה דִּבֶּ֥ר עָלֶ֖יךָ רָעָֽה׃", "text": "And-now, behold *nātan YHWH rûaḥ šeqer* in-*pî* all-*nəb̄îʾekā* these, and-*YHWH dibber* concerning-you *rāʿâ*.", "grammar": { "*nātan*": "qal perfect 3ms - he has given/put", "*YHWH*": "divine name - Yahweh/LORD", "*rûaḥ*": "feminine singular construct - spirit of", "*šeqer*": "masculine singular noun - falsehood", "*pî*": "masculine singular construct - mouth of", "*nəb̄îʾekā*": "masculine plural noun with 2ms suffix - your prophets", "*dibber*": "piel perfect 3ms - he has spoken", "*rāʿâ*": "feminine singular noun - evil/calamity" }, "variants": { "*nātan*": "given/put/placed/set/appointed", "*rûaḥ*": "spirit/wind/breath", "*šeqer*": "falsehood/lie/deception/pretense", "*pî*": "mouth/opening/speech", "*nəb̄îʾekā*": "your prophets/seers/spokesmen", "*dibber*": "spoken/declared/commanded", "*rāʿâ*": "evil/calamity/misfortune/disaster" } }
• Isa 9:15-16 : 15 { "verseID": "Isaiah.9.15", "source": "וַיִּֽהְי֛וּ מְאַשְּׁרֵ֥י הָֽעָם־הַזֶּ֖ה מַתְעִ֑ים וּמְאֻשָּׁרָ֖יו מְבֻלָּעִֽים׃", "text": "And *yihyû* *məʾaššərê* the *ʿām*-the-this *matʿîm* and his *məʾuššārāyw* *məḇullāʿîm*.", "grammar": { "*yihyû*": "verb, Qal, imperfect, consecutive, 3rd person, masculine, plural - they became", "*məʾaššərê*": "participle, Piel, masculine, plural, construct - guides of", "*ʿām*": "noun, masculine, singular, absolute with definite article - the people", "*matʿîm*": "participle, Hiphil, masculine, plural, absolute - leading astray/misleading", "*məʾuššārāyw*": "participle, Pual, masculine, plural with 3rd person, masculine, singular suffix - those being guided by him", "*məḇullāʿîm*": "participle, Pual, masculine, plural, absolute - swallowed up/destroyed" }, "variants": { "*məʾaššərê*": "guides of/leaders of/those who call blessed", "*ʿām*": "people/nation/population", "*matʿîm*": "leading astray/causing to err/misleading", "*məʾuššārāyw*": "those being guided by him/those being led by him", "*məḇullāʿîm*": "swallowed up/destroyed/confused" } } 16 { "verseID": "Isaiah.9.16", "source": "עַל־כֵּ֨ן עַל־בַּחוּרָ֜יו לֹֽא־יִשְׂמַ֣ח ׀ אֲדֹנָ֗י וְאֶת־יְתֹמָ֤יו וְאֶת־אַלְמְנֹתָיו֙ לֹ֣א יְרַחֵ֔ם כִּ֤י כֻלּוֹ֙ חָנֵ֣ף וּמֵרַ֔ע וְכָל־פֶּ֖ה דֹּבֵ֣ר נְבָלָ֑ה בְּכָל־זֹאת֙ לֹא־שָׁ֣ב אַפּ֔וֹ וְע֖וֹד יָד֥וֹ נְטוּיָֽה׃", "text": "Therefore upon-his *baḥûrāyw* not-*yiśmaḥ* *ʾăḏōnāy* and *ʾet*-his *yətōmāyw* and *ʾet*-his *ʾalmənōtāyw* not he *yəraḥēm* for all of it *ḥānēp̄* and *mēraʿ* and all-*peh* *dōḇēr* *nəḇālāh* in all-this not-*šāḇ* his *ʾappô* and yet his *yāḏô* *nəṭûyāh*.", "grammar": { "*baḥûrāyw*": "noun, masculine, plural with 3rd person, masculine, singular suffix - his young men", "*yiśmaḥ*": "verb, Qal, imperfect, 3rd person, masculine, singular - he rejoices", "*ʾăḏōnāy*": "noun, masculine, singular - Lord/my Lord", "*yətōmāyw*": "noun, masculine, plural with 3rd person, masculine, singular suffix - his orphans", "*ʾalmənōtāyw*": "noun, feminine, plural with 3rd person, masculine, singular suffix - his widows", "*yəraḥēm*": "verb, Piel, imperfect, 3rd person, masculine, singular - he has compassion", "*ḥānēp̄*": "adjective, masculine, singular, absolute - godless/profane", "*mēraʿ*": "participle, Hiphil, masculine, singular, absolute - doing evil", "*peh*": "noun, masculine, singular, absolute - mouth", "*dōḇēr*": "participle, Qal, masculine, singular, absolute - speaking", "*nəḇālāh*": "noun, feminine, singular, absolute - folly/senselessness", "*šāḇ*": "verb, Qal, perfect, 3rd person, masculine, singular - has turned", "*ʾappô*": "noun, masculine, singular with 3rd person, masculine, singular suffix - his anger", "*yāḏô*": "noun, feminine, singular with 3rd person, masculine, singular suffix - his hand", "*nəṭûyāh*": "participle, Qal, feminine, singular, absolute - stretched out" }, "variants": { "*baḥûrāyw*": "his young men/his chosen ones", "*yiśmaḥ*": "rejoices/takes pleasure in/delights in", "*ʾăḏōnāy*": "Lord/my Lord/master", "*yətōmāyw*": "his orphans/his fatherless", "*ʾalmənōtāyw*": "his widows", "*yəraḥēm*": "has compassion/shows mercy/pities", "*ḥānēp̄*": "godless/profane/impious", "*mēraʿ*": "doing evil/evildoer/causing harm", "*peh*": "mouth/opening/speech", "*dōḇēr*": "speaking/saying", "*nəḇālāh*": "folly/senselessness/disgraceful thing", "*šāḇ*": "turned/returned/repented", "*ʾappô*": "his anger/his nose/his wrath", "*nəṭûyāh*": "stretched out/extended" } }
• Isa 47:9 : 9 { "verseID": "Isaiah.47.9", "source": "וְתָבֹאנָה֩ לָּ֨ךְ שְׁתֵּי־אֵ֥לֶּה רֶ֛גַע בְּי֥וֹם אֶחָ֖ד שְׁכ֣וֹל וְאַלְמֹ֑ן כְּתֻמָּם֙ בָּ֣אוּ עָלַ֔יִךְ בְּרֹ֣ב כְּשָׁפַ֔יִךְ בְּעָצְמַ֥ת חֲבָרַ֖יִךְ מְאֹֽד׃", "text": "And-*ṯāḇōʾnâ* to-you *šətê*-*ʾēlleh* *reḡaʿ* in-*yôm* *ʾeḥāḏ* *šəḵôl* and-*ʾalmōn* in-*kəṯummām* *bāʾū* upon-you in-abundance-of *kəšāp̄ayiḵ* in-*bəʿāṣmaṯ* *ḥăḇārayiḵ* *məʾōḏ*.", "grammar": { "*ṯāḇōʾnâ*": "qal imperfect, 3rd person feminine plural - they will come", "*šətê*": "feminine construct form of numeral - two of", "*ʾēlleh*": "demonstrative pronoun, plural - these", "*reḡaʿ*": "masculine singular noun - moment/suddenly", "*yôm*": "masculine singular - day", "*ʾeḥāḏ*": "cardinal number - one", "*šəḵôl*": "masculine singular noun - bereavement/loss of children", "*ʾalmōn*": "masculine singular noun - widowhood", "*kəṯummām*": "prepositional prefix + qal infinitive construct with 3rd person masculine plural suffix - in their completeness/fullness", "*bāʾū*": "qal perfect, 3rd person plural - they have come", "*kəšāp̄ayiḵ*": "masculine plural noun with 2nd person feminine singular suffix - your sorceries", "*bəʿāṣmaṯ*": "feminine singular construct - in the abundance/multitude of", "*ḥăḇārayiḵ*": "masculine plural noun with 2nd person feminine singular suffix - your spells/enchantments", "*məʾōḏ*": "adverb - very/exceedingly" }, "variants": { "*reḡaʿ*": "moment/suddenly/instantly", "*šəḵôl*": "bereavement/loss of children/childlessness", "*ʾalmōn*": "widowhood/state of being a widow", "*kəṯummām*": "in their completeness/in their fullness/in their perfection", "*kəšāp̄ayiḵ*": "your sorceries/your witchcraft", "*ḥăḇārayiḵ*": "your spells/your enchantments/your magic" } }
• Isa 47:12 : 12 { "verseID": "Isaiah.47.12", "source": "עִמְדִי־נָ֤א בַחֲבָרַ֙יִךְ֙ וּבְרֹ֣ב כְּשָׁפַ֔יִךְ בַּאֲשֶׁ֥ר יָגַ֖עַתְּ מִנְּעוּרָ֑יִךְ אוּלַ֛י תּוּכְלִ֥י הוֹעִ֖יל אוּלַ֥י תַּעֲרֽוֹצִי׃", "text": "*ʿimḏî*-*nāʾ* with-*ḇaḥăḇārayiḵ* and-with-abundance-of *kəšāp̄ayiḵ* in-which *yāḡaʿat* from-*minnəʿūrāyiḵ* *ʾûlay* *tûḵəlî* *hôʿîl* *ʾûlay* *taʿărôṣî*.", "grammar": { "*ʿimḏî*": "qal imperative, feminine singular - stand", "*nāʾ*": "particle of entreaty - please/now", "*ḇaḥăḇārayiḵ*": "masculine plural noun with 2nd person feminine singular suffix - with your spells/enchantments", "*kəšāp̄ayiḵ*": "masculine plural noun with 2nd person feminine singular suffix - your sorceries", "*yāḡaʿat*": "qal perfect, 2nd person feminine singular - you have labored", "*minnəʿūrāyiḵ*": "masculine plural noun with 2nd person feminine singular suffix - from your youth", "*ʾûlay*": "adverb - perhaps/maybe", "*tûḵəlî*": "qal imperfect, 2nd person feminine singular - you will be able", "*hôʿîl*": "hiphil infinitive construct - to profit/succeed", "*taʿărôṣî*": "qal imperfect, 2nd person feminine singular - you will cause terror/frighten" }, "variants": { "*ḇaḥăḇārayiḵ*": "with your spells/with your enchantments/with your magic charms", "*kəšāp̄ayiḵ*": "your sorceries/your witchcraft", "*yāḡaʿat*": "you have labored/you have toiled/you have wearied yourself", "*minnəʿūrāyiḵ*": "from your youth/from your childhood", "*hôʿîl*": "to profit/to succeed/to be of use", "*taʿărôṣî*": "you will cause terror/you will frighten/you will inspire awe" } }
• Isa 57:3 : 3 { "verseID": "Isaiah.57.3", "source": "וְאַתֶּ֥ם קִרְבוּ־הֵ֖נָּה בְּנֵ֣י עֹנְנָ֑ה זֶ֥רַע מְנָאֵ֖ף וַתִּזְנֶֽה׃", "text": "*wə-ʾattem* *qirbû-hēnnāh* *bənê* *ʿōnənāh* *zeraʿ* *mənāʾēp* *wattizneh*.", "grammar": { "*wə-ʾattem*": "conjunctive waw + 2nd person masculine plural pronoun - and you", "*qirbû-hēnnāh*": "qal imperative, masculine plural + adverb - draw near here", "*bənê*": "noun, masculine, plural construct - sons of", "*ʿōnənāh*": "feminine noun from root related to divination/sorcery", "*zeraʿ*": "noun, masculine, singular construct - seed/offspring of", "*mənāʾēp*": "piel participle, masculine, singular - one who commits adultery", "*wattizneh*": "conjunctive waw + qal imperfect, 3rd feminine singular with waw consecutive - and she prostituted herself" }, "variants": { "*ʿōnənāh*": "sorceress/female diviner/witch", "*zeraʿ*": "seed/offspring/descendant/posterity", "*mənāʾēp*": "adulterer/one who commits adultery", "*wattizneh*": "and she played the harlot/committed fornication/was unfaithful" } }
• Jer 5:31 : 31 { "verseID": "Jeremiah.5.31", "source": "הַנְּבִיאִ֞ים נִבְּא֣וּ־בַשֶּׁ֗קֶר וְהַכֹּהֲנִים֙ יִרְדּ֣וּ עַל־יְדֵיהֶ֔ם וְעַמִּ֖י אָ֣הֲבוּ כֵ֑ן וּמַֽה־תַּעֲשׂ֖וּ לְאַחֲרִיתָֽהּ׃", "text": "The *nəbî'îm* *nibbə'û*-in the *šeqer*, and the *kōhănîm* *yirdû* upon-their *yədêhem*, and my *'ammî* *'āhăbû* thus; and what-you will *ta'ăśû* for its *'aḥărîtāh*?", "grammar": { "*ha*": "article - the", "*nəbî'îm*": "noun, masculine plural - prophets", "*nibbə'û*": "perfect, 3rd plural, niphal - they prophesied", "*ba*": "preposition + article - in the", "*šeqer*": "noun, masculine singular - falsehood/lie", "*wə*": "conjunction - and", "*ha*": "article - the", "*kōhănîm*": "noun, masculine plural - priests", "*yirdû*": "imperfect, 3rd masculine plural - they rule", "*'al*": "preposition - upon/according to", "*yədêhem*": "noun, feminine dual construct + 3rd masculine plural suffix - their hands", "*wə*": "conjunction - and", "*'ammî*": "noun, masculine singular + 1st singular suffix - my people", "*'āhăbû*": "perfect, 3rd plural - they loved", "*kēn*": "adverb - so/thus", "*wə*": "conjunction - and", "*mah*": "interrogative - what", "*ta'ăśû*": "imperfect, 2nd masculine plural - you will do", "*lə*": "preposition - for/to", "*'aḥărîtāh*": "noun, feminine singular + 3rd feminine singular suffix - its end" }, "variants": { "*nibbə'û-baššeqer*": "they prophesied falsely/prophesied lies", "*yirdû 'al-yədêhem*": "they rule at their direction/rule by their authority", "*'āhăbû kēn*": "loved it so/preferred it that way", "*'aḥărîtāh*": "its end/outcome/aftermath" } }
• Acts 8:11 : 11 { "verseID": "Acts.8.11", "source": "Προσεῖχον δὲ αὐτῷ, διὰ τὸ ἱκανῷ χρόνῳ ταῖς μαγείαις ἐξεστακέναι αὐτούς.", "text": "*Proseichon de* to him, because of the *hikanō chronō* the *mageiais exestakenai* them.", "grammar": { "*Proseichon*": "imperfect active indicative, 3rd plural - were paying attention to", "*de*": "postpositive conjunction - and/but", "*hikanō*": "dative, masculine, singular - considerable/long", "*chronō*": "dative, masculine, singular - time", "*mageiais*": "dative, feminine, plural - magic arts", "*exestakenai*": "perfect active infinitive - to have amazed", "*autous*": "accusative, masculine, plural - them" }, "variants": { "*hikanō chronō*": "for a long time/for a considerable time", "*mageiais*": "magic arts/sorceries", "*exestakenai*": "to have amazed/astonished/bewildered" } }
• Acts 13:6-9 : 6 { "verseID": "Acts.13.6", "source": "Διελθόντες δὲ τὴν νῆσον ἄχρι Πάφου, εὗρον τινα μάγον, ψευδοπροφήτην, Ἰουδαῖον, ᾧ ὄνομα Βαρϊησοῦς:", "text": "*Dielthontes* *de* the *nēson* until *Paphou*, *heuron* a certain *magon*, *pseudoprophētēn*, *Ioudaion*, whose *onoma* *Bariēsous*:", "grammar": { "*Dielthontes*": "aorist active participle, nominative, masculine, plural - having gone through", "*de*": "postpositive particle - but/and/now", "*nēson*": "accusative, feminine, singular - island", "*achri*": "preposition - until/as far as", "*Paphou*": "genitive, feminine, singular - of Paphos", "*heuron*": "aorist active indicative, 3rd person plural - they found", "*magon*": "accusative, masculine, singular - magician", "*pseudoprophētēn*": "accusative, masculine, singular - false prophet", "*Ioudaion*": "accusative, masculine, singular - Jew", "*onoma*": "nominative, neuter, singular - name", "*Bariēsous*": "nominative, masculine, singular - proper name" }, "variants": { "*Dielthontes*": "having gone through/traveled through/passed through", "*nēson*": "island", "*heuron*": "found/discovered", "*magon*": "magician/sorcerer/wise man", "*pseudoprophētēn*": "false prophet/pretend prophet", "*Ioudaion*": "Jew/Judean", "*Bariēsous*": "Bar-Jesus/Son of Jesus" } } 7 { "verseID": "Acts.13.7", "source": "Ὃς ἦν σὺν τῷ ἀνθυπάτῳ, Σεργίῳ Παύλῳ, ἀνδρὶ συνετῷ· οὗτος προσκαλεσάμενος Βαρνάβαν καὶ Σαῦλον, ἐπεζήτησεν ἀκοῦσαι τὸν λόγον τοῦ Θεοῦ.", "text": "Who *ēn* with the *anthypatō*, *Sergiō Paulō*, *andri synetō*; this one *proskalesamenos* *Barnaban* and *Saulon*, *epezētēsen* *akousai* the *logon* of the *Theou*.", "grammar": { "*ēn*": "imperfect active indicative, 3rd person singular - was", "*anthypatō*": "dative, masculine, singular - with proconsul", "*Sergiō Paulō*": "dative, masculine, singular - with Sergius Paulus", "*andri*": "dative, masculine, singular - with man", "*synetō*": "dative, masculine, singular - intelligent/prudent", "*proskalesamenos*": "aorist middle participle, nominative, masculine, singular - having summoned", "*Barnaban*": "accusative, masculine, singular - Barnabas", "*Saulon*": "accusative, masculine, singular - Saul", "*epezētēsen*": "aorist active indicative, 3rd person singular - he sought earnestly", "*akousai*": "aorist active infinitive - to hear", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*ēn*": "was/existed", "*anthypatō*": "proconsul/governor", "*andri*": "man/husband", "*synetō*": "intelligent/prudent/wise/understanding", "*proskalesamenos*": "having summoned/called for/invited", "*epezētēsen*": "sought earnestly/diligently sought/desired", "*akousai*": "to hear/listen to", "*logon*": "word/message/account", "*Theou*": "God/deity" } } 8 { "verseID": "Acts.13.8", "source": "Ἀνθίστατο δὲ αὐτοῖς Ἐλύμας ὁ μάγος (οὕτως γὰρ μεθερμηνεύεται τὸ ὄνομα) αὐτοῦ, ζητῶν διαστρέψαι τὸν ἀνθύπατον ἀπὸ τῆς πίστεως.", "text": "*Anthistato* *de* them *Elymas* the *magos* (thus *gar* *methermēneuetai* the *onoma* of him), *zētōn* *diastrepsai* the *anthypaton* from the *pisteōs*.", "grammar": { "*Anthistato*": "imperfect middle indicative, 3rd person singular - was opposing/resisting", "*de*": "postpositive particle - but/and/now", "*autois*": "dative, masculine, plural - to them", "*Elymas*": "nominative, masculine, singular - proper name", "*magos*": "nominative, masculine, singular - magician", "*gar*": "postpositive causal particle - for/because", "*methermēneuetai*": "present passive indicative, 3rd person singular - is translated/interpreted", "*onoma*": "nominative, neuter, singular - name", "*autou*": "genitive, masculine, singular - of him", "*zētōn*": "present active participle, nominative, masculine, singular - seeking", "*diastrepsai*": "aorist active infinitive - to turn away/pervert", "*anthypaton*": "accusative, masculine, singular - proconsul", "*pisteōs*": "genitive, feminine, singular - of faith" }, "variants": { "*Anthistato*": "was opposing/was resisting/was withstanding", "*magos*": "magician/sorcerer/wise man", "*methermēneuetai*": "is translated/is interpreted", "*onoma*": "name", "*zētōn*": "seeking/attempting/trying", "*diastrepsai*": "to turn away/pervert/distort/mislead", "*anthypaton*": "proconsul/governor", "*pisteōs*": "faith/belief/trust" } } 9 { "verseID": "Acts.13.9", "source": "Σαῦλος δέ, (ὁ καὶ Παῦλος,) πλησθεὶς Πνεύματος Ἁγίου, καὶ ἀτενίσας εἰς αὐτὸν,", "text": "*Saulos* *de*, (the [one] also *Paulos*,) *plēstheis* *Pneumatos* *Hagiou*, and *atenisas* at him,", "grammar": { "*Saulos*": "nominative, masculine, singular - proper name", "*de*": "postpositive particle - but/and/now", "*kai*": "conjunction - also/and/even", "*Paulos*": "nominative, masculine, singular - proper name", "*plēstheis*": "aorist passive participle, nominative, masculine, singular - having been filled", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*Hagiou*": "genitive, neuter, singular - of Holy", "*atenisas*": "aorist active participle, nominative, masculine, singular - having gazed intently", "*eis*": "preposition - at/toward", "*auton*": "accusative, masculine, singular - him" }, "variants": { "*plēstheis*": "having been filled/filled with", "*Pneumatos*": "Spirit/breath/wind", "*Hagiou*": "Holy/set apart", "*atenisas*": "having gazed intently/looked fixedly/stared at" } } 10 { "verseID": "Acts.13.10", "source": "Εἶπεν, Ὦ πλήρης παντὸς δόλου καὶ πάσης ῥᾳδιουργίας, υἱὲ διαβόλου, ἐχθρὲ πάσης δικαιοσύνης, οὐ παύσῃ διαστρέφων τὰς ὁδοὺς Κυρίου τὰς εὐθείας;", "text": "*Eipen*, O *plērēs* *pantos* *dolou* and *pasēs* *rhadiourgias*, *huie* *diabolou*, *echthre* *pasēs* *dikaiosynēs*, will not you *pausē* *diastrephōn* the *hodous* of *Kyriou* the *eutheias*?", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said", "*plērēs*": "nominative, masculine, singular - full", "*pantos*": "genitive, masculine, singular - of all", "*dolou*": "genitive, masculine, singular - of deceit", "*pasēs*": "genitive, feminine, singular - of all", "*rhadiourgias*": "genitive, feminine, singular - of fraud/villainy", "*huie*": "vocative, masculine, singular - son", "*diabolou*": "genitive, masculine, singular - of devil", "*echthre*": "vocative, masculine, singular - enemy", "*pasēs*": "genitive, feminine, singular - of all", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*pausē*": "future middle indicative, 2nd person singular - you will cease", "*diastrephōn*": "present active participle, nominative, masculine, singular - perverting", "*hodous*": "accusative, feminine, plural - ways", "*Kyriou*": "genitive, masculine, singular - of Lord", "*eutheias*": "accusative, feminine, plural - straight" }, "variants": { "*plērēs*": "full/filled with", "*dolou*": "deceit/trickery/treachery", "*rhadiourgias*": "fraud/villainy/wickedness/unscrupulousness", "*huie*": "son", "*diabolou*": "devil/slanderer/accuser", "*echthre*": "enemy/hostile one", "*dikaiosynēs*": "righteousness/justice", "*pausē*": "will cease/stop", "*diastrephōn*": "perverting/distorting/making crooked", "*hodous*": "ways/paths/roads", "*Kyriou*": "Lord/master", "*eutheias*": "straight/right/direct" } } 11 { "verseID": "Acts.13.11", "source": "Καὶ νῦν, ἰδού, χεὶρ τοῦ Κυρίου ἐπὶ σέ, καὶ ἔσῃ τυφλός, μὴ βλέπων τὸν ἥλιον ἄχρι καιροῦ. Παραχρῆμα δὲ ἐπέπεσεν ἐπʼ αὐτὸν ἀχλὺς καὶ σκότος· καὶ περιάγων ἐζήτει χειραγωγούς.", "text": "And now, *idou*, *cheir* of the *Kyriou* upon you, and *esē* *typhlos*, not *blepōn* the *hēlion* until *kairou*. *Parachrēma* *de* *epepesen* upon him *achlys* and *skotos*; and *periagōn* *ezētei* *cheiragōgous*.", "grammar": { "*idou*": "aorist middle imperative, 2nd person singular - behold/look/see", "*cheir*": "nominative, feminine, singular - hand", "*Kyriou*": "genitive, masculine, singular - of Lord", "*epi*": "preposition - upon", "*se*": "accusative, singular - you", "*esē*": "future middle indicative, 2nd person singular - you will be", "*typhlos*": "nominative, masculine, singular - blind", "*blepōn*": "present active participle, nominative, masculine, singular - seeing", "*hēlion*": "accusative, masculine, singular - sun", "*achri*": "preposition - until", "*kairou*": "genitive, masculine, singular - of time/season", "*Parachrēma*": "adverb - immediately", "*de*": "postpositive particle - but/and/now", "*epepesen*": "aorist active indicative, 3rd person singular - fell upon", "*epi*": "preposition - upon", "*auton*": "accusative, masculine, singular - him", "*achlys*": "nominative, feminine, singular - mist/darkness", "*skotos*": "nominative, neuter, singular - darkness", "*periagōn*": "present active participle, nominative, masculine, singular - going around", "*ezētei*": "imperfect active indicative, 3rd person singular - was seeking", "*cheiragōgous*": "accusative, masculine, plural - guides by hand" }, "variants": { "*idou*": "behold/look/see", "*cheir*": "hand/power", "*Kyriou*": "Lord/master", "*esē*": "you will be", "*typhlos*": "blind", "*blepōn*": "seeing/looking at", "*hēlion*": "sun", "*kairou*": "time/season/appointed time", "*Parachrēma*": "immediately/instantly", "*epepesen*": "fell upon/came upon", "*achlys*": "mist/darkness/dimness", "*skotos*": "darkness/gloom", "*periagōn*": "going around/groping about", "*ezētei*": "was seeking/searching for", "*cheiragōgous*": "guides by hand/people to lead by hand" } }
• Rev 17:1-6 : 1 { "verseID": "Revelation.17.1", "source": "Καὶ ἦλθεν εἷς ἐκ τῶν ἑπτὰ ἀγγέλων τῶν ἐχόντων τὰς ἑπτὰ φιάλας, καὶ ἐλάλησεν μετʼ ἐμοῦ, λέγων μοι, Δεῦρο· δείξω σοι τὸ κρίμα τῆς πόρνης τῆς μεγάλης τῆς καθημένης ἐπὶ τῶν ὑδάτων τῶν πολλῶν:", "text": "And *ēlthen* one from the *hepta* *angelōn* the ones *echontōn* the *hepta* *phialas*, and *elalēsen* with me, *legōn* to me, *Deuro*; I will *deixō* to you the *krima* of the *pornēs* the *megalēs* the one *kathēmenēs* upon the *hydatōn* the many:", "grammar": { "*ēlthen*": "aorist active indicative, 3rd singular - came", "*hepta*": "cardinal number - seven", "*angelōn*": "genitive plural masculine - of angels/messengers", "*echontōn*": "present active participle, genitive plural masculine - having/holding", "*phialas*": "accusative plural feminine - bowls/vials", "*elalēsen*": "aorist active indicative, 3rd singular - spoke", "*legōn*": "present active participle, nominative singular masculine - saying", "*Deuro*": "adverb/imperative - come here", "*deixō*": "future active indicative, 1st singular - I will show", "*krima*": "accusative singular neuter - judgment/sentence", "*pornēs*": "genitive singular feminine - of prostitute/harlot", "*megalēs*": "genitive singular feminine - great/large", "*kathēmenēs*": "present middle participle, genitive singular feminine - sitting/dwelling", "*hydatōn*": "genitive plural neuter - of waters" }, "variants": { "*angelōn*": "messengers/angels", "*phialas*": "bowls/vials/cups", "*krima*": "judgment/sentence/condemnation", "*pornēs*": "prostitute/harlot/sexually immoral woman", "*hydatōn*": "waters/liquid/fluid bodies" } } 2 { "verseID": "Revelation.17.2", "source": "Μεθʼ ἧς ἐπόρνευσαν οἱ βασιλεῖς τῆς γῆς, καὶ ἐμεθύσθησαν οἱ κατοικοῦντες τὴν γῆν ἐκ τοῦ οἴνου τῆς πορνείας αὐτῆς.", "text": "With whom *eporneusan* the *basileis* of the *gēs*, and *emethysthēsan* the ones *katoikountes* the *gēn* from the *oinou* of the *porneias* of her.", "grammar": { "*eporneusan*": "aorist active indicative, 3rd plural - committed sexual immorality", "*basileis*": "nominative plural masculine - kings/rulers", "*gēs*": "genitive singular feminine - of earth/land", "*emethysthēsan*": "aorist passive indicative, 3rd plural - were made drunk", "*katoikountes*": "present active participle, nominative plural masculine - dwelling/inhabiting", "*gēn*": "accusative singular feminine - earth/land", "*oinou*": "genitive singular masculine - of wine", "*porneias*": "genitive singular feminine - of sexual immorality/prostitution" }, "variants": { "*eporneusan*": "committed fornication/engaged in illicit sexual relations/participated in idolatry", "*basileis*": "kings/rulers/sovereigns", "*katoikountes*": "inhabitants/dwellers/residents", "*oinou*": "wine/fermented drink", "*porneias*": "sexual immorality/prostitution/idolatry" } } 3 { "verseID": "Revelation.17.3", "source": "Καὶ ἀπήνεγκέν με εἰς ἔρημον ἐν Πνεύματι: καὶ εἶδον γυναῖκα καθημένην ἐπὶ θηρίον κόκκινον, γέμον ὀνομάτων βλασφημίας, ἔχον κεφαλὰς ἑπτὰ καὶ κέρατα δέκα.", "text": "And *apēnegken* me into *erēmon* in *Pneumati*: and *eidon* *gynaika* *kathēmenēn* upon *thērion* *kokkinon*, *gemon* *onomatōn* *blasphēmias*, *echon* *kephalas* *hepta* and *kerata* *deka*.", "grammar": { "*apēnegken*": "aorist active indicative, 3rd singular - carried away", "*erēmon*": "accusative singular feminine - wilderness/desert", "*Pneumati*": "dative singular neuter - in Spirit", "*eidon*": "aorist active indicative, 1st singular - I saw", "*gynaika*": "accusative singular feminine - woman", "*kathēmenēn*": "present middle participle, accusative singular feminine - sitting", "*thērion*": "accusative singular neuter - beast/wild animal", "*kokkinon*": "accusative singular neuter - scarlet/red", "*gemon*": "present active participle, accusative singular neuter - being full of", "*onomatōn*": "genitive plural neuter - of names", "*blasphēmias*": "genitive singular feminine - of blasphemy", "*echon*": "present active participle, accusative singular neuter - having", "*kephalas*": "accusative plural feminine - heads", "*hepta*": "cardinal number - seven", "*kerata*": "accusative plural neuter - horns", "*deka*": "cardinal number - ten" }, "variants": { "*apēnegken*": "carried away/led away/transported", "*erēmon*": "wilderness/desert/desolate place", "*Pneumati*": "Spirit/spirit/breath", "*gynaika*": "woman/wife/female", "*thērion*": "beast/wild animal/brutal person", "*kokkinon*": "scarlet/crimson/red", "*blasphēmias*": "blasphemy/slander/defamation", "*kerata*": "horns/projections/powers" } } 4 { "verseID": "Revelation.17.4", "source": "Καὶ ἡ γυνὴ ἦν περιβεβλημένη πορφύρᾳ καὶ κόκκινῳ, καὶ κεχρυσωμένη χρυσῷ καὶ λίθῳ τιμίῳ καὶ μαργαρίταις, ἔχουσα χρυσοῦν ποτήριον ἐν τῇ χειρὶ αὐτῆς γέμον βδελυγμάτων καὶ ἀκάθαρτητος πορνείας αὐτῆς:", "text": "And the *gynē* was *peribeblēmenē* with *porphyra* and *kokkino*, and *kechrysōmenē* with *chrysō* and *lithō* *timiō* and *margaritais*, *echousa* *chrysoun* *potērion* in the *cheiri* of her *gemon* *bdelygmatōn* and *akathartētos* *porneias* of her:", "grammar": { "*gynē*": "nominative singular feminine - woman", "*peribeblēmenē*": "perfect passive participle, nominative singular feminine - having been clothed/arrayed", "*porphyra*": "dative singular feminine - with purple", "*kokkino*": "dative singular neuter - with scarlet", "*kechrysōmenē*": "perfect passive participle, nominative singular feminine - having been adorned with gold", "*chrysō*": "dative singular masculine - with gold", "*lithō*": "dative singular masculine - with stone", "*timiō*": "dative singular masculine - precious", "*margaritais*": "dative plural masculine - with pearls", "*echousa*": "present active participle, nominative singular feminine - having", "*chrysoun*": "accusative singular neuter - golden", "*potērion*": "accusative singular neuter - cup", "*cheiri*": "dative singular feminine - in hand", "*gemon*": "present active participle, accusative singular neuter - being full of", "*bdelygmatōn*": "genitive plural neuter - of abominations", "*akathartētos*": "genitive singular feminine - of uncleanness", "*porneias*": "genitive singular feminine - of sexual immorality" }, "variants": { "*gynē*": "woman/wife/female", "*porphyra*": "purple/purple garment/royal color", "*kokkino*": "scarlet/crimson/red", "*lithō timiō*": "precious stone/gem/jewel", "*margaritais*": "pearls/precious ornaments", "*potērion*": "cup/goblet/drinking vessel", "*bdelygmatōn*": "abominations/detestable things/idolatrous practices", "*akathartētos*": "uncleanness/impurity/filthiness", "*porneias*": "sexual immorality/prostitution/idolatry" } } 5 { "verseID": "Revelation.17.5", "source": "Καὶ ἐπὶ τὸ μέτωπον αὐτῆς ὄνομα γεγραμμένον, Μυστήριον, Βαβυλὼν Ἡ Μεγάλη, Ἡ Μήτηρ Τῶν Πορνῶν Καὶ Τῶν Βδελυγμάτων Τῆς Γῆς.", "text": "And upon the *metōpon* of her *onoma* *gegrammenon*, *Mystērion*, *Babylōn* The *Megalē*, The *Mētēr* Of The *Pornōn* And Of The *Bdelygmatōn* Of The *Gēs*.", "grammar": { "*metōpon*": "accusative singular neuter - forehead", "*onoma*": "nominative singular neuter - name", "*gegrammenon*": "perfect passive participle, nominative singular neuter - having been written", "*Mystērion*": "nominative singular neuter - mystery", "*Babylōn*": "nominative singular feminine - Babylon", "*Megalē*": "nominative singular feminine - great", "*Mētēr*": "nominative singular feminine - mother", "*Pornōn*": "genitive plural feminine - of prostitutes", "*Bdelygmatōn*": "genitive plural neuter - of abominations", "*Gēs*": "genitive singular feminine - of earth/land" }, "variants": { "*metōpon*": "forehead/front", "*onoma*": "name/title/reputation", "*gegrammenon*": "written/inscribed/recorded", "*Mystērion*": "mystery/secret/hidden truth", "*Babylōn*": "Babylon (literal city or symbolic entity)", "*Megalē*": "great/large/mighty", "*Mētēr*": "mother/source/origin", "*Pornōn*": "prostitutes/harlots/sexually immoral persons", "*Bdelygmatōn*": "abominations/detestable things/idolatrous practices", "*Gēs*": "earth/land/world" } } 6 { "verseID": "Revelation.17.6", "source": "Καὶ εἶδον τὴν γυναῖκα μεθύουσαν ἐκ τοῦ αἵματος τῶν ἁγίων, καὶ ἐκ τοῦ αἵματος τῶν μαρτύρων Ἰησοῦ: καὶ ἐθαύμασα ἰδὼν αὐτὴν θαῦμα μέγα.", "text": "And *eidon* the *gynaika* *methyousan* from the *haimatos* of the *hagiōn*, and from the *haimatos* of the *martyrōn* of *Iēsou*: and *ethaumasa* *idōn* her *thauma* *mega*.", "grammar": { "*eidon*": "aorist active indicative, 1st singular - I saw", "*gynaika*": "accusative singular feminine - woman", "*methyousan*": "present active participle, accusative singular feminine - being drunk", "*haimatos*": "genitive singular neuter - of blood", "*hagiōn*": "genitive plural masculine - of saints/holy ones", "*martyrōn*": "genitive plural masculine - of witnesses/martyrs", "*Iēsou*": "genitive singular masculine - of Jesus", "*ethaumasa*": "aorist active indicative, 1st singular - I marveled/wondered", "*idōn*": "aorist active participle, nominative singular masculine - seeing/having seen", "*thauma*": "accusative singular neuter - wonder/marvel", "*mega*": "accusative singular neuter - great" }, "variants": { "*gynaika*": "woman/wife/female", "*methyousan*": "being drunk/intoxicated/filled", "*haimatos*": "blood/bloodshed/life", "*hagiōn*": "saints/holy ones/consecrated people", "*martyrōn*": "witnesses/martyrs/testifiers", "*ethaumasa*": "marveled/wondered/was amazed", "*thauma*": "wonder/amazement/astonishment" } }
• Rev 18:23 : 23 { "verseID": "Revelation.18.23", "source": "Καὶ φῶς λύχνου οὐ μὴ φάνῃ ἐν σοὶ ἔτι· καὶ φωνὴ νυμφίου καὶ νύμφης οὐ μὴ ἀκουσθῇ ἐν σοὶ ἔτι: ὅτι οἱ ἔμποροί σου ἦσαν οἱ μεγιστᾶνες τῆς γῆς· ὅτι ἐν τῇ φαρμακείᾳ σου ἐπλανήθησαν πάντα τὰ ἔθνη.", "text": "And *phōs* of *lychnou* *ou mē* *phanē* in you *eti*; and *phōnē* of *nymphiou* and of *nymphēs* *ou mē* *akousthē* in you *eti*: because the *emporoi* of you *ēsan* the *megistanes* of the *gēs*; because in the *pharmakeia* of you *eplanēthēsan* all the *ethnē*.", "grammar": { "*phōs*": "noun, nominative, neuter, singular - light", "*lychnou*": "noun, genitive, masculine, singular - lamp", "*ou mē*": "emphatic negation - by no means/certainly not", "*phanē*": "aorist passive subjunctive, 3rd person singular - might shine/appear", "*en*": "preposition + dative - in", "*soi*": "personal pronoun, dative, 2nd person singular - you", "*eti*": "adverb - anymore/any longer", "*phōnē*": "noun, nominative, feminine, singular - voice/sound", "*nymphiou*": "noun, genitive, masculine, singular - bridegroom", "*nymphēs*": "noun, genitive, feminine, singular - bride", "*akousthē*": "aorist passive subjunctive, 3rd person singular - might be heard", "*hoti*": "conjunction - because/for", "*hoi emporoi*": "noun, nominative, masculine, plural - merchants", "*sou*": "personal pronoun, genitive, 2nd person singular - of you", "*ēsan*": "imperfect active indicative, 3rd person plural - were", "*hoi megistanes*": "adjective used as noun, nominative, masculine, plural - great ones/magnates", "*tēs gēs*": "noun, genitive, feminine, singular - earth/land", "*en*": "preposition + dative - by", "*tē pharmakeia*": "noun, dative, feminine, singular - sorcery/magic arts", "*sou*": "personal pronoun, genitive, 2nd person singular - of you", "*eplanēthēsan*": "aorist passive indicative, 3rd person plural - were deceived/led astray", "*panta*": "adjective, nominative, neuter, plural - all", "*ta ethnē*": "noun, nominative, neuter, plural - nations/peoples" }, "variants": { "*phōs*": "light/brightness", "*lychnou*": "lamp/light", "*phanē*": "might shine/might appear/might be seen", "*phōnē*": "voice/sound/noise", "*nymphiou*": "bridegroom", "*nymphēs*": "bride", "*akousthē*": "might be heard/will be heard", "*emporoi*": "merchants/traders/businessmen", "*ēsan*": "were", "*megistanes*": "great ones/magnates/nobles/mighty men", "*gēs*": "earth/land/ground", "*pharmakeia*": "sorcery/magic arts/witchcraft/drug use", "*eplanēthēsan*": "were deceived/were led astray/were misled", "*ethnē*": "nations/peoples/gentiles" } }
• 2 Thess 2:10-12 : 10 { "verseID": "2Thessalonians.2.10", "source": "Καὶ ἐν πάσῃ ἀπάτῃ τῆς ἀδικίας ἐν τοῖς ἀπολλυμένοις· ἀνθʼ ὧν τὴν ἀγάπην τῆς ἀληθείας οὐκ ἐδέξαντο, εἰς τὸ σωθῆναι αὐτούς.", "text": "And in all *apatē* of the *adikias* in the *apollymenois*; in return for which the *agapēn* of the *alētheias* not *edexanto*, to the *sōthēnai* them.", "grammar": { "*apatē*": "dative, feminine singular - deception/deceit", "*adikias*": "genitive, feminine singular - unrighteousness/wickedness", "*apollymenois*": "present middle/passive participle, dative masculine plural - perishing/being destroyed", "*agapēn*": "accusative, feminine singular - love", "*alētheias*": "genitive, feminine singular - truth", "*edexanto*": "verb, aorist middle indicative, 3rd person plural - they received", "*sōthēnai*": "aorist passive infinitive - to be saved" }, "variants": { "*apatē*": "deception/deceit/trickery", "*adikias*": "unrighteousness/wickedness/injustice", "*apollymenois*": "perishing/being destroyed/those who are perishing", "*agapēn*": "love/affection", "*alētheias*": "truth/reality", "*edexanto*": "received/accepted/welcomed", "*sōthēnai*": "be saved/rescued/preserved" } } 11 { "verseID": "2Thessalonians.2.11", "source": "Καὶ διὰ τοῦτο πέμψει αὐτοῖς ὁ Θεὸς ἐνέργειαν πλάνης, εἰς τὸ πιστεῦσαι αὐτοὺς τῷ ψεύδει:", "text": "And through this *pempsei* to them the *Theos* *energeian* of *planēs*, to the *pisteusai* them in the *pseudei*:", "grammar": { "*pempsei*": "verb, future active indicative, 3rd person singular - will send", "*Theos*": "nominative, masculine singular - God", "*energeian*": "accusative, feminine singular - working/operation", "*planēs*": "genitive, feminine singular - error/delusion", "*pisteusai*": "aorist active infinitive - to believe", "*pseudei*": "dative, neuter singular - lie/falsehood" }, "variants": { "*pempsei*": "will send/dispatch", "*energeian*": "working/operation/active power", "*planēs*": "error/delusion/deception/wandering", "*pisteusai*": "believe/trust/have faith in", "*pseudei*": "lie/falsehood/untruth" } } 12 { "verseID": "2Thessalonians.2.12", "source": "Ἵνα κριθῶσιν πάντες οἱ μὴ πιστεύσαντες τῇ ἀληθείᾳ, ἀλλʼ εὐδοκήσαντες ἐν τῇ ἀδικίᾳ.", "text": "So that *krithōsin* all the not *pisteusantes* in the *alētheia*, but *eudokēsantes* in the *adikia*.", "grammar": { "*krithōsin*": "verb, aorist passive subjunctive, 3rd person plural - they might be judged", "*pisteusantes*": "aorist active participle, nominative masculine plural - having believed", "*alētheia*": "dative, feminine singular - truth", "*eudokēsantes*": "aorist active participle, nominative masculine plural - having taken pleasure", "*adikia*": "dative, feminine singular - unrighteousness/wickedness" }, "variants": { "*krithōsin*": "might be judged/condemned/separated", "*pisteusantes*": "having believed/trusted", "*alētheia*": "truth/reality", "*eudokēsantes*": "having taken pleasure/delighted in/approved of", "*adikia*": "unrighteousness/wickedness/injustice" } }
• John 8:46 : 46 { "verseID": "John.8.46", "source": "Τίς ἐξ ὑμῶν ἐλέγχει με περὶ ἁμαρτίας; Εἰ δὲ ἀλήθειαν λέγω, διὰ τί ὑμεῖς οὐ πιστεύετέ μοι;", "text": "Who of you *elegchei me* concerning *hamartias*? If *de alētheian legō*, through what *hymeis* not *pisteuete moi*?", "grammar": { "*elegchei*": "present indicative, 3rd singular - convicts/exposes", "*me*": "accusative, singular - me", "*hamartias*": "genitive, feminine, singular - sin", "*de*": "conjunction - but/and", "*alētheian*": "accusative, feminine, singular - truth", "*legō*": "present indicative, 1st singular - I speak/say", "*hymeis*": "nominative, plural - you [plural]", "*pisteuete*": "present indicative, 2nd plural - you believe", "*moi*": "dative, singular - to me" }, "variants": { "*elegchei*": "convicts/exposes/proves guilty", "*hamartias*": "sin/error/missing the mark", "*de*": "but/and/now [contrastive particle]" } }