Verse 1

{ "verseID": "Romans.6.1", "source": "¶Τί οὖν ἐροῦμεν; Ἐπιμενοῦμεν τῇ ἁμαρτίᾳ, ἵνα ἡ χάρις πλεονάσῃ;", "text": "*Ti oun eroumen*? *Epimenοumen* the *hamartia*, *hina* the *charis pleonasē*?", "grammar": { "*Ti*": "interrogative pronoun, nominative/accusative, neuter, singular - what", "*oun*": "inferential particle - therefore/then", "*eroumen*": "future active indicative, 1st person plural - we will say", "*Epimenοumen*": "future active indicative, 1st person plural - we will continue/persist", "*hamartia*": "dative, feminine, singular - sin/error", "*hina*": "subordinating conjunction expressing purpose - so that/in order that", "*charis*": "nominative, feminine, singular - grace/favor", "*pleonasē*": "aorist active subjunctive, 3rd person singular - might abound/increase" }, "variants": { "*Epimenοumen*": "shall we continue/persist/remain", "*hamartia*": "sin/error/missing the mark", "*charis*": "grace/favor/goodwill/blessing", "*pleonasē*": "might abound/increase/multiply" } }

Other Translations

Referenced Verses

  • Gal 5:13 : 13 { "verseID": "Galatians.5.13", "source": "Ὑμεῖς γὰρ ἐπʼ ἐλευθερίᾳ ἐκλήθητε, ἀδελφοί· μόνον μὴ τὴν ἐλευθερίαν εἰς ἀφορμὴν τῇ σαρκί, ἀλλὰ διὰ τῆς ἀγάπης δουλεύετε ἀλλήλοις.", "text": "*Hymeis gar ep' eleutheria eklēthēte, adelphoi*; only *mē tēn eleutherian eis aphormēn tē sarki*, but *dia tēs agapēs douleuete allēlois*.", "grammar": { "*Hymeis*": "nominative, 2nd person plural pronoun - you", "*gar*": "postpositive conjunction - for/because", "*ep'*": "preposition with dative (shortened from epi) - for/to", "*eleutheria*": "dative, feminine, singular - freedom/liberty", "*eklēthēte*": "aorist, passive, indicative, 2nd person plural - were called/invited", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*mē*": "negative particle - not", "*tēn eleutherian*": "accusative, feminine, singular - the freedom/liberty", "*eis*": "preposition with accusative - into/for", "*aphormēn*": "accusative, feminine, singular - opportunity/pretext/occasion", "*tē sarki*": "dative, feminine, singular - for the flesh/body", "*dia*": "preposition with genitive - through/by means of", "*tēs agapēs*": "genitive, feminine, singular - of the love", "*douleuete*": "present, active, imperative, 2nd person plural - serve/be enslaved to", "*allēlois*": "dative, masculine, plural - one another/each other" }, "variants": { "*eleutheria*": "freedom/liberty/independence", "*eklēthēte*": "were called/invited/summoned", "*adelphoi*": "brothers/brethren/siblings", "*aphormēn*": "opportunity/pretext/occasion/starting point", "*sarki*": "flesh/body/human nature", "*agapēs*": "love/charity/benevolence", "*douleuete*": "serve/be enslaved to/be servants", "*allēlois*": "one another/each other/mutually" } }
  • 1 Pet 2:16 : 16 { "verseID": "1 Peter.2.16", "source": "Ὡς ἐλεύθεροι, καὶ μὴ ὡς ἐπικάλυμμα ἔχοντες τῆς κακίας τὴν ἐλευθερίαν, ἀλλʼ ὡς δοῦλοι Θεοῦ.", "text": "As *eleutheroi*, and not as *epikalymma echontes tēs kakias tēn eleutherian*, but as *douloi Theou*.", "grammar": { "*eleutheroi*": "adjective, masculine plural nominative - free", "*epikalymma*": "noun, neuter singular accusative - covering/cloak", "*echontes*": "present active participle, masculine plural nominative - having/using", "*tēs kakias*": "noun with article, feminine singular genitive - of malice/evil", "*tēn eleutherian*": "noun with article, feminine singular accusative - the freedom/liberty", "*douloi*": "noun, masculine plural nominative - slaves/servants", "*Theou*": "noun, masculine singular genitive - of God" }, "variants": { "*eleutheroi*": "free/free people", "*epikalymma*": "covering/cloak/veil", "*kakias*": "malice/evil/wickedness", "*eleutherian*": "freedom/liberty", "*douloi*": "slaves/servants/bondservants" } }
  • Rom 6:15 : 15 { "verseID": "Romans.6.15", "source": "Τί οὖν; ἁμαρτήσομεν, ὅτι οὐκ ἐσμὲν ὑπὸ νόμον, ἀλλʼ ὑπὸ χάριν; Μὴ γένοιτο.", "text": "*Ti oun*? *hamartēsomen*, *hoti ouk esmen* under *nomon*, *all'* under *charin*? *Mē genoito*.", "grammar": { "*Ti oun*": "interrogative pronoun with inferential particle - what then", "*hamartēsomen*": "future active indicative, 1st person plural - shall we sin", "*hoti*": "conjunction - because", "*ouk esmen*": "present active indicative with negative particle, 1st person plural - we are not", "*hypo nomon*": "prepositional phrase, accusative, masculine, singular - under law", "*all'*": "strong adversative conjunction (elided form) - but", "*hypo charin*": "prepositional phrase, accusative, feminine, singular - under grace", "*Mē genoito*": "aorist middle optative with negative particle, 3rd person singular - may it not be" }, "variants": { "*hamartēsomen*": "shall we sin/are we to sin", "*nomon*": "law/principle/Torah", "*charin*": "grace/favor/goodwill", "*Mē genoito*": "by no means/certainly not/God forbid/let it not be" } }
  • Rom 5:20-21 : 20 { "verseID": "Romans.5.20", "source": "Νόμος δὲ παρεισῆλθεν, ἵνα πλεονάσῃ τὸ παράπτωμα. Οὗ δὲ ἐπλεόνασεν ἡ ἁμαρτία, ὑπερεπερίσσευσεν ἡ χάρις:", "text": "*Nomos de pareisēlthen*, in order that might *pleonasē* the *paraptōma*. Where *de epleonasen* the *hamartia*, *hypereperisseusen* the *charis*:", "grammar": { "*Nomos*": "nominative singular masculine - law", "*de*": "postpositive conjunction - but/and/now", "*pareisēlthen*": "aorist active indicative, 3rd person singular - came in alongside/entered secretly", "*pleonasē*": "aorist active subjunctive, 3rd person singular - might abound/increase", "*paraptōma*": "nominative singular neuter - trespass/offense", "*epleonasen*": "aorist active indicative, 3rd person singular - abounded/increased", "*hamartia*": "nominative singular feminine - sin", "*hypereperisseusen*": "aorist active indicative, 3rd person singular - superabounded/abounded much more", "*charis*": "nominative singular feminine - grace" }, "variants": { "*Nomos*": "law/legal system/rule", "*pareisēlthen*": "came in alongside/entered secretly/came in besides", "*pleonasē*": "might abound/increase/multiply", "*paraptōma*": "trespass/offense/transgression/fall", "*epleonasen*": "abounded/increased/multiplied", "*hamartia*": "sin/wrongdoing/missing the mark", "*hypereperisseusen*": "superabounded/abounded much more/overflowed exceedingly", "*charis*": "grace/favor/kindness" } } 21 { "verseID": "Romans.5.21", "source": "Ἵνα ὥσπερ ἐβασίλευσεν ἡ ἁμαρτία ἐν τῷ θανάτῳ, οὕτως καὶ ἡ χάρις βασιλεύσῃ διὰ δικαιοσύνης εἰς ζωὴν αἰώνιον διὰ Ἰησοῦ Χριστοῦ τοῦ Κυρίου ἡμῶν.", "text": "In order that just as *ebasileusen* the *hamartia* in the *thanatō*, thus also the *charis basileus* through *dikaiosynēs* to *zōēn aiōnion* through *Iēsou Christou* the *Kyriou* of us.", "grammar": { "*ebasileusen*": "aorist active indicative, 3rd person singular - reigned/ruled", "*hamartia*": "nominative singular feminine - sin", "*thanatō*": "dative singular masculine - death", "*charis*": "nominative singular feminine - grace", "*basileus*": "aorist active subjunctive, 3rd person singular - might reign/rule", "*dikaiosynēs*": "genitive singular feminine - righteousness", "*zōēn*": "accusative singular feminine - life", "*aiōnion*": "accusative singular feminine - eternal/everlasting", "*Iēsou Christou*": "genitive singular masculine - of Jesus Christ", "*Kyriou*": "genitive singular masculine - Lord" }, "variants": { "*ebasileusen*": "reigned/ruled/was king", "*hamartia*": "sin/wrongdoing/missing the mark", "*thanatō*": "death/mortality", "*charis*": "grace/favor/kindness", "*basileus*": "might reign/rule/be king", "*dikaiosynēs*": "righteousness/justice/rightness", "*zōēn aiōnion*": "eternal life/everlasting life", "*Kyriou*": "Lord/master/owner" } }
  • Rom 2:4 : 4 { "verseID": "Romans.2.4", "source": "Ἢ τοῦ πλούτου τῆς χρηστότητος αὐτοῦ καὶ τῆς ἀνοχῆς καὶ τῆς μακροθυμίας καταφρονεῖς· ἀγνοῶν ὅτι τὸ χρηστὸν τοῦ Θεοῦ εἰς μετάνοιάν σε ἄγει;", "text": "Or the *ploutou* of the *chrēstotētos* of him and of the *anochēs* and of the *makrothymias* you *kataphroneis*; *agnoōn* that the *chrēston* of *Theos* to *metanoian* you *agei*?", "grammar": { "*ploutou*": "noun, genitive, masculine, singular - riches/wealth", "*chrēstotētos*": "noun, genitive, feminine, singular - kindness/goodness", "*anochēs*": "noun, genitive, feminine, singular - forbearance/tolerance", "*makrothymias*": "noun, genitive, feminine, singular - patience/longsuffering", "*kataphroneis*": "verb, present indicative, 2nd person singular - you despise/think down on", "*agnoōn*": "participle, present active, nominative, masculine, singular - not knowing/being ignorant", "*chrēston*": "adjective, nominative, neuter, singular - goodness/kindness", "*Theos*": "noun, genitive, masculine, singular - God", "*metanoian*": "noun, accusative, feminine, singular - repentance/change of mind", "*agei*": "verb, present indicative, 3rd person singular - leads/brings" }, "variants": { "*ploutou*": "riches/wealth/abundance", "*chrēstotētos*": "kindness/goodness/benevolence", "*anochēs*": "forbearance/tolerance/patience", "*makrothymias*": "patience/longsuffering/forbearance", "*kataphroneis*": "despise/think little of/disregard", "*agnoōn*": "not knowing/being ignorant/failing to recognize", "*chrēston*": "goodness/kindness/benevolence", "*metanoian*": "repentance/change of mind/turning" } }
  • Rom 3:5-8 : 5 { "verseID": "Romans.3.5", "source": "Εἰ δὲ ἡ ἀδικία ἡμῶν Θεοῦ δικαιοσύνην συνίστησιν, τί ἐροῦμεν; μὴ ἄδικος ὁ Θεὸς ὁ ἐπιφέρων τὴν ὀργήν; (Κατὰ ἄνθρωπον λέγω)", "text": "*Ei de hē adikia hēmōn Theou dikaiosynēn synistēsin*, *ti eroumen*? *mē adikos ho Theos ho epipherōn tēn orgēn*? (*Kata anthrōpon legō*)", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "*hē adikia*": "noun, nominative, feminine, singular - the unrighteousness", "*hēmōn*": "pronoun, genitive, plural - of us/our", "*Theou*": "noun, genitive, masculine, singular - of God", "*dikaiosynēn*": "noun, accusative, feminine, singular - righteousness", "*synistēsin*": "verb, present active, 3rd person singular - commends/establishes/demonstrates", "*ti*": "interrogative pronoun, accusative, neuter, singular - what", "*eroumen*": "verb, future active, 1st person plural - we will say", "*mē*": "negative particle expecting negative answer - not", "*adikos*": "adjective, nominative, masculine, singular - unrighteous/unjust", "*ho Theos*": "noun, nominative, masculine, singular - God", "*ho epipherōn*": "participle, present active, nominative, masculine, singular - the one bringing", "*tēn orgēn*": "noun, accusative, feminine, singular - the wrath", "*Kata*": "preposition + accusative - according to", "*anthrōpon*": "noun, accusative, masculine, singular - man/human", "*legō*": "verb, present active, 1st person singular - I speak/say" }, "variants": { "*adikia*": "unrighteousness/injustice/wrongdoing", "*dikaiosynēn*": "righteousness/justice/rightness", "*synistēsin*": "commends/demonstrates/establishes/confirms/proves", "*adikos*": "unrighteous/unjust/unfair", "*epipherōn*": "bringing/inflicting/imposing", "*orgēn*": "wrath/anger/indignation" } } 6 { "verseID": "Romans.3.6", "source": "Μὴ γένοιτο: ἐπεὶ πῶς κρινεῖ ὁ Θεὸς τὸν κόσμον;", "text": "*Mē genoito*: *epei pōs krinei ho Theos ton kosmon*?", "grammar": { "*Mē genoito*": "optative phrase, aorist middle, 3rd person singular - may it not be/certainly not", "*epei*": "conjunction - since/because", "*pōs*": "adverb - how", "*krinei*": "verb, future active, 3rd person singular - will judge", "*ho Theos*": "noun, nominative, masculine, singular - God", "*ton kosmon*": "noun, accusative, masculine, singular - the world" }, "variants": { "*Mē genoito*": "may it not be/by no means/certainly not/God forbid", "*epei*": "since/because/otherwise", "*krinei*": "will judge/will condemn/will decide about", "*kosmon*": "world/universe/creation/humankind" } } 7 { "verseID": "Romans.3.7", "source": "Εἰ γὰρ ἡ ἀλήθεια τοῦ Θεοῦ ἐν τῷ ἐμῷ ψεύσματι ἐπερίσσευσεν εἰς τὴν δόξαν αὐτοῦ· τί ἔτι κἀγὼ ὡς ἁμαρτωλὸς κρίνομαι;", "text": "*Ei gar hē alētheia tou Theou en tō emō pseusmati eperisseusen eis tēn doxan autou*; *ti eti kagō hōs hamartōlos krinomai*?", "grammar": { "*Ei*": "conditional particle - if", "*gar*": "postpositive conjunction - for/because", "*hē alētheia*": "noun, nominative, feminine, singular - the truth", "*tou Theou*": "noun, genitive, masculine, singular - of God", "*en tō emō*": "preposition + dative pronoun, neuter, singular - in my", "*pseusmati*": "noun, dative, neuter, singular - lie/falsehood", "*eperisseusen*": "verb, aorist active, 3rd person singular - abounded/increased", "*eis tēn doxan*": "preposition + accusative noun, feminine, singular - unto the glory", "*autou*": "pronoun, genitive, masculine, singular - of him", "*ti*": "interrogative pronoun, accusative, neuter, singular - why", "*eti*": "adverb - still/yet", "*kagō*": "crasis of *kai* + *egō* - and I/I also", "*hōs*": "comparative particle - as/like", "*hamartōlos*": "noun, nominative, masculine, singular - sinner", "*krinomai*": "verb, present passive, 1st person singular - I am judged" }, "variants": { "*alētheia*": "truth/reality/truthfulness", "*pseusmati*": "lie/falsehood/untruth", "*eperisseusen*": "abounded/increased/overflowed/multiplied", "*doxan*": "glory/honor/praise/splendor", "*hamartōlos*": "sinner/sinful person/wrongdoer", "*krinomai*": "am judged/am condemned/am called to account" } } 8 { "verseID": "Romans.3.8", "source": "Καὶ μή, (καθὼς βλασφημούμεθα, καὶ καθώς φασίν τινες ἡμᾶς λέγειν,) ὅτι Ποιήσωμεν τὰ κακὰ, ἵνα ἔλθῃ τὰ ἀγαθά; ὧν τὸ κρίμα ἔνδικόν ἐστιν.", "text": "*Kai mē*, (*kathōs blasphēmoumetha*, *kai kathōs phasin tines hēmas legein*,) *hoti Poiēsōmen ta kaka*, *hina elthē ta agatha*? *hōn to krima endikon estin*.", "grammar": { "*Kai*": "conjunction - and", "*mē*": "negative particle - not", "*kathōs*": "adverb - just as/according as", "*blasphēmoumetha*": "verb, present passive, 1st person plural - we are blasphemed/slandered", "*kai*": "conjunction - and", "*kathōs*": "adverb - just as/according as", "*phasin*": "verb, present active, 3rd person plural - they say", "*tines*": "indefinite pronoun, nominative, masculine, plural - some", "*hēmas*": "pronoun, accusative, plural - us", "*legein*": "verb, present active infinitive - to say", "*hoti*": "conjunction - that", "*Poiēsōmen*": "verb, aorist active subjunctive, 1st person plural - let us do", "*ta kaka*": "adjective, accusative, neuter, plural - the evil things", "*hina*": "conjunction - so that/in order that", "*elthē*": "verb, aorist active subjunctive, 3rd person singular - may come", "*ta agatha*": "adjective, nominative/accusative, neuter, plural - the good things", "*hōn*": "relative pronoun, genitive, masculine, plural - of whom", "*to krima*": "noun, nominative, neuter, singular - the judgment/condemnation", "*endikon*": "adjective, nominative, neuter, singular - just/righteous", "*estin*": "verb, present active, 3rd person singular - is" }, "variants": { "*blasphēmoumetha*": "are blasphemed/are slandered/are spoken against", "*phasin*": "say/claim/assert", "*Poiēsōmen*": "let us do/may we do/should we do", "*kaka*": "evil things/bad things/harmful things", "*agatha*": "good things/benefits/blessings", "*krima*": "judgment/condemnation/sentence", "*endikon*": "just/righteous/deserved/fair" } }
  • Rom 3:31 : 31 { "verseID": "Romans.3.31", "source": "Νόμον οὖν καταργοῦμεν διὰ τῆς πίστεως; Μὴ γένοιτο: ἀλλὰ, νόμον ἱστῶμεν.", "text": "*Nomon oun katargoumen dia tēs pisteōs*? *Mē genoito*: *alla*, *nomon histōmen*.", "grammar": { "*Nomon*": "noun, accusative, masculine, singular - law", "*oun*": "inferential particle - therefore/then", "*katargoumen*": "verb, present active, 1st person plural - we nullify/abolish", "*dia tēs pisteōs*": "preposition + article + noun, genitive, feminine, singular - through the faith", "*Mē genoito*": "optative phrase, aorist middle, 3rd person singular - may it not be", "*alla*": "adversative conjunction - but", "*nomon*": "noun, accusative, masculine, singular - law", "*histōmen*": "verb, present active, 1st person plural - we establish/uphold" }, "variants": { "*Nomon*": "law/Torah/legal system", "*katargoumen*": "nullify/abolish/cancel/render inoperative", "*Mē genoito*": "may it not be/by no means/certainly not/God forbid", "*histōmen*": "establish/uphold/confirm/strengthen" } }
  • 2 Pet 2:18-19 : 18 { "verseID": "2 Peter.2.18", "source": "Ὑπέρογκα γὰρ ματαιότητος φθεγγόμενοι, δελεάζουσιν ἐν ἐπιθυμίαις σαρκὸς, ἀσελγείαις, τοὺς ὄντως ἀποφύγοντας τοὺς ἐν πλάνῃ ἀναστρεφομένους.", "text": "*Hyperogka gar mataiotētos phtheggomenoi, deleazousin en epithymiais sarkos, aselgeiais, tous ontōs apophygontas tous en planē anastrephomenous*.", "grammar": { "*Hyperogka*": "accusative plural neuter - 'arrogant/boastful'", "*gar*": "postpositive particle - 'for'", "*mataiotētos*": "genitive singular feminine - 'of emptiness/vanity'", "*phtheggomenoi*": "present middle participle, nominative plural masculine - 'speaking/uttering'", "*deleazousin*": "present indicative active, 3rd plural - 'they entice/lure'", "*en epithymiais*": "preposition with dative plural feminine - 'in lusts/desires'", "*sarkos*": "genitive singular feminine - 'of flesh'", "*aselgeiais*": "dative plural feminine - 'by sensuality/debauchery'", "*tous*": "accusative plural masculine article - 'those'", "*ontōs*": "adverb - 'actually/really'", "*apophygontas*": "aorist active participle, accusative plural masculine - 'having escaped'", "*tous*": "accusative plural masculine article - 'those'", "*en planē*": "preposition with dative singular feminine - 'in error'", "*anastrephomenous*": "present middle participle, accusative plural masculine - 'living/conducting themselves'" }, "variants": { "*Hyperogka*": "arrogant things/boastful words/inflated speech", "*mataiotētos*": "of emptiness/vanity/futility", "*phtheggomenoi*": "speaking/uttering/proclaiming", "*deleazousin*": "they entice/lure/bait/allure", "*epithymiais*": "lusts/desires/cravings", "*sarkos*": "of flesh/body/human nature", "*aselgeiais*": "by sensuality/debauchery/licentiousness", "*ontōs*": "actually/really/truly/indeed", "*apophygontas*": "having escaped/fled from/avoided", "*planē*": "error/deception/wandering", "*anastrephomenous*": "living/conducting themselves/behaving" } } 19 { "verseID": "2 Peter.2.19", "source": "Ἐλευθερίαν αὐτοῖς ἐπαγγελλόμενοι, αὐτοὶ δοῦλοι ὑπάρχοντες τῆς φθορᾶς: ᾧ γάρ τις ἥττηται, τούτῳ καὶ δεδούλωται.", "text": "*Eleutherian autois epangellomenoi, autoi douloi hyparchontes tēs phthoras: hō gar tis hēttētai, toutō kai dedoulōtai*.", "grammar": { "*Eleutherian*": "accusative singular feminine - 'freedom/liberty'", "*autois*": "dative plural masculine - 'to them'", "*epangellomenoi*": "present middle participle, nominative plural masculine - 'promising'", "*autoi*": "nominative plural masculine intensive pronoun - 'themselves'", "*douloi*": "nominative plural masculine - 'slaves'", "*hyparchontes*": "present active participle, nominative plural masculine - 'being/existing'", "*tēs phthoras*": "genitive singular feminine - 'of corruption'", "*hō*": "dative singular masculine/neuter relative pronoun - 'by what/whom'", "*gar*": "postpositive particle - 'for'", "*tis*": "nominative singular masculine indefinite pronoun - 'someone'", "*hēttētai*": "perfect indicative passive, 3rd singular - 'has been overcome'", "*toutō*": "dative singular masculine/neuter demonstrative pronoun - 'to this/by this'", "*kai*": "conjunction/adverb - 'also'", "*dedoulōtai*": "perfect indicative passive, 3rd singular - 'has been enslaved'" }, "variants": { "*Eleutherian*": "freedom/liberty/independence", "*epangellomenoi*": "promising/proclaiming/announcing", "*douloi*": "slaves/servants/bondservants", "*hyparchontes*": "being/existing/belonging as", "*phthoras*": "corruption/destruction/depravity", "*hēttētai*": "has been overcome/conquered/defeated", "*dedoulōtai*": "has been enslaved/made a slave" } }
  • Jude 1:4 : 4 { "verseID": "Jude.1.4", "source": "Παρεισέδυσαν γάρ τινες ἄνθρωποι, οἱ πάλαι προγεγραμμένοι εἰς τοῦτο τὸ κρίμα, ἀσεβεῖς, τὴν τοῦ Θεοῦ ἡμῶν χάριν μετατιθέντες εἰς ἀσέλγειαν, καὶ τὸν μόνον Δεσπότην Θεόν, καὶ Κύριον ἡμῶν Ἰησοῦν Χριστὸν ἀρνούμενοι.", "text": "*Pareisedysan gar tines anthrōpoi*, the *palai progegrammenoi eis touto to krima*, *asebeis*, the *tou Theou hēmōn charin metatithentes eis aselgeian*, and the *monon Despotēn Theon, kai Kyrion hēmōn Iēsoun Christon arnoumenoi*.", "grammar": { "*Pareisedysan*": "aorist active indicative, 3rd person plural - crept in secretly", "*gar*": "postpositive conjunction - for", "*tines anthrōpoi*": "nominative, masculine, plural - certain men", "*palai*": "adverb - long ago", "*progegrammenoi*": "perfect passive participle, nominative, masculine, plural - having been written/designated beforehand", "*eis touto to krima*": "prepositional phrase with accusative - for this condemnation", "*asebeis*": "nominative, masculine, plural - ungodly", "*tou Theou hēmōn charin*": "accusative, feminine, singular with genitive modifiers - the grace of our God", "*metatithentes*": "present active participle, nominative, masculine, plural - changing/turning", "*eis aselgeian*": "prepositional phrase with accusative - into licentiousness", "*monon Despotēn Theon*": "accusative, masculine, singular - only Master God", "*Kyrion hēmōn Iēsoun Christon*": "accusative, masculine, singular - our Lord Jesus Christ", "*arnoumenoi*": "present middle participle, nominative, masculine, plural - denying" }, "variants": { "*Pareisedysan*": "crept in secretly/slipped in unnoticed/infiltrated", "*progegrammenoi*": "designated beforehand/written about previously/marked out in advance", "*krima*": "condemnation/judgment/sentence", "*asebeis*": "ungodly/impious/irreverent", "*charin*": "grace/favor/kindness", "*metatithentes*": "changing/turning/perverting", "*aselgeian*": "licentiousness/sensuality/debauchery", "*Despotēn*": "Master/Ruler/Sovereign", "*arnoumenoi*": "denying/disowning/rejecting" } }