Verse 11

{ "verseID": "Romans.6.11", "source": "Οὕτως καὶ ὑμεῖς λογίζεσθε ἑαυτοὺς νεκροὺς μὲν εἶναι τῇ ἁμαρτίᾳ, ζῶντας δὲ τῷ Θεῷ ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν.", "text": "*Houtōs kai hymeis logizesthe heautous nekrous men einai tē hamartia, zōntas de tō Theō en Christō Iēsou tō Kyriō hēmōn*.", "grammar": { "*Houtōs*": "adverb - thus/so/in this manner", "*kai*": "adverb - also/even", "*hymeis*": "personal pronoun, nominative, 2nd person plural - you", "*logizesthe*": "present middle imperative, 2nd person plural - consider/reckon", "*heautous*": "reflexive pronoun, accusative, masculine, plural - yourselves", "*nekrous*": "adjective, accusative, masculine, plural - dead", "*men*": "postpositive particle - on the one hand (correlative with *de*)", "*einai*": "present active infinitive - to be", "*tē hamartia*": "dative, feminine, singular - to sin", "*zōntas*": "present active participle, accusative, masculine, plural - living", "*de*": "postpositive particle - but/and/on the other hand", "*tō Theō*": "dative, masculine, singular - to God", "*en Christō Iēsou*": "prepositional phrase - in Christ Jesus", "*tō Kyriō*": "dative, masculine, singular - the Lord", "*hēmōn*": "personal pronoun, genitive, 1st person plural - our" }, "variants": { "*logizesthe*": "consider/reckon/count/regard", "*nekrous*": "dead/lifeless", "*einai*": "to be/being", "*hamartia*": "sin/error/missing the mark", "*zōntas*": "living/alive", "*Theō*": "God/deity", "*Christō*": "Christ/Anointed One", "*Kyriō*": "Lord/master" } }

Other Translations

Referenced Verses

  • Rom 6:2 : 2 { "verseID": "Romans.6.2", "source": "Μὴ γένοιτο. Οἵτινες ἀπεθάνομεν τῇ ἁμαρτίᾳ, Πῶς ἔτι ζήσομεν ἐν αὐτῇ;", "text": "*Mē genoito*. *Hoitines apethanomen* the *hamartia*, *Pōs eti zēsomen* in *autē*?", "grammar": { "*Mē genoito*": "aorist middle optative, 3rd person singular with negative particle - may it not be/let it not be", "*Hoitines*": "indefinite relative pronoun, nominative, masculine, plural - whoever/those who", "*apethanomen*": "aorist active indicative, 1st person plural - we died", "*hamartia*": "dative, feminine, singular - sin/error", "*Pōs*": "interrogative adverb - how", "*eti*": "adverb - still/yet", "*zēsomen*": "future active indicative, 1st person plural - we will live", "*autē*": "personal pronoun, dative, feminine, singular - it/her" }, "variants": { "*Mē genoito*": "by no means/certainly not/God forbid", "*apethanomen*": "died/died to", "*hamartia*": "sin/error/missing the mark", "*eti*": "still/yet/longer" } }
  • Rom 6:13 : 13 { "verseID": "Romans.6.13", "source": "Μηδὲ παριστάνετε τὰ μέλη ὑμῶν ὅπλα ἀδικίας τῇ ἁμαρτίᾳ: ἀλλὰ παραστήσατε ἑαυτοὺς τῷ Θεῷ, ὡς ἐκ νεκρῶν ζῶντας, καὶ τὰ μέλη ὑμῶν ὅπλα δικαιοσύνης τῷ Θεῷ.", "text": "*Mēde paristanete ta melē hymōn hopla adikias tē hamartia*: *alla parastēsate heautous tō Theō*, *hōs ek nekrōn zōntas*, *kai ta melē hymōn hopla dikaiosynēs tō Theō*.", "grammar": { "*Mēde*": "negative conjunction - and not/neither/nor", "*paristanete*": "present active imperative, 2nd person plural - present/offer", "*ta melē*": "accusative, neuter, plural - the members/parts", "*hymōn*": "personal pronoun, genitive, 2nd person plural - your", "*hopla*": "accusative, neuter, plural - instruments/weapons/tools", "*adikias*": "genitive, feminine, singular - of unrighteousness", "*tē hamartia*": "dative, feminine, singular - to sin", "*alla*": "strong adversative conjunction - but", "*parastēsate*": "aorist active imperative, 2nd person plural - present/offer", "*heautous*": "reflexive pronoun, accusative, masculine, plural - yourselves", "*tō Theō*": "dative, masculine, singular - to God", "*hōs*": "comparative particle - as", "*ek nekrōn*": "prepositional phrase, genitive, masculine, plural - from the dead", "*zōntas*": "present active participle, accusative, masculine, plural - living", "*kai*": "conjunction - and", "*hopla dikaiosynēs*": "instruments of righteousness" }, "variants": { "*paristanete*": "present/offer/put at disposal", "*melē*": "members/parts/limbs", "*hopla*": "instruments/weapons/tools", "*adikias*": "unrighteousness/injustice/wrongdoing", "*hamartia*": "sin/error/missing the mark", "*parastēsate*": "present/offer/yield", "*Theō*": "God/deity", "*nekrōn*": "dead ones/corpses", "*zōntas*": "living/alive", "*dikaiosynēs*": "righteousness/justice/righteousness that comes from God" } }
  • Col 3:3-5 : 3 { "verseID": "Colossians.3.3", "source": "Ἀπεθάνετε γάρ, καὶ ἡ ζωὴ ὑμῶν κέκρυπται σὺν τῷ Χριστῷ ἐν τῷ Θεῷ.", "text": "You *apethanete* *gar*, and the *zōē* of you *kekryptai* *syn* the *Christō* in the *Theō*.", "grammar": { "*apethanete*": "aorist active indicative, 2nd person plural - died", "*gar*": "explanatory particle - for/because", "*zōē*": "nominative, feminine, singular - life", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your", "*kekryptai*": "perfect passive indicative, 3rd person singular - has been hidden", "*syn*": "preposition with dative - with/together with", "*Christō*": "dative, masculine, singular - with Christ", "*Theō*": "dative, masculine, singular - in God" }, "variants": { "*apethanete*": "died/have died (spiritually)", "*zōē*": "life/existence/living being", "*kekryptai*": "has been hidden/concealed/stored away", "*syn*": "with/together with/in union with" } } 4 { "verseID": "Colossians.3.4", "source": "Ὅταν ὁ Χριστὸς, φανερωθῇ, ἡ ζωὴ ἡμῶν, τότε καὶ ὑμεῖς σὺν αὐτῷ φανερωθήσεσθε ἐν δόξῃ.", "text": "When the *Christos* *phanerōthē*, the *zōē* of us, *tote* also you *syn* him *phanerōthēsesthe* in *doxē*.", "grammar": { "*hotan*": "temporal conjunction - when/whenever", "*Christos*": "nominative, masculine, singular - Christ", "*phanerōthē*": "aorist passive subjunctive, 3rd person singular - might be manifested/revealed", "*zōē*": "nominative, feminine, singular, in apposition to Christ - life", "*hēmōn*": "genitive, 1st person plural pronoun - of us/our", "*tote*": "temporal adverb - then/at that time", "*hymeis*": "nominative, 2nd person plural pronoun - you", "*syn*": "preposition with dative - with/together with", "*autō*": "dative, 3rd person singular pronoun - with him", "*phanerōthēsesthe*": "future passive indicative, 2nd person plural - you will be manifested/revealed", "*doxē*": "dative, feminine, singular - in glory/splendor" }, "variants": { "*phanerōthē*": "is revealed/manifested/made visible", "*zōē*": "life/existence/living being", "*phanerōthēsesthe*": "will be revealed/manifested/made visible", "*doxē*": "glory/splendor/honor/magnificence" } } 5 { "verseID": "Colossians.3.5", "source": "Νεκρώσατε οὖν τὰ μέλη ὑμῶν τὰ ἐπὶ τῆς γῆς· πορνείαν, ἀκαθαρσίαν, πάθος, ἐπιθυμίαν κακήν, καὶ τὴν πλεονεξίαν, ἥτις ἐστὶν εἰδωλολατρεία:", "text": "*Nekrōsate* *oun* the *melē* of you the ones *epi* the *gēs*: *porneian*, *akatharsian*, *pathos*, *epithymian* *kakēn*, and the *pleonexian*, which *estin* *eidōlolatreia*:", "grammar": { "*nekrōsate*": "aorist active imperative, 2nd person plural - put to death", "*oun*": "inferential particle - therefore/then", "*melē*": "accusative, neuter, plural - members/parts/limbs", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your", "*epi*": "preposition with genitive - on/upon", "*gēs*": "genitive, feminine, singular - earth/land", "*porneian*": "accusative, feminine, singular - sexual immorality", "*akatharsian*": "accusative, feminine, singular - impurity/uncleanness", "*pathos*": "accusative, neuter, singular - passion/lust", "*epithymian*": "accusative, feminine, singular - desire/craving", "*kakēn*": "accusative, feminine, singular - evil/bad", "*pleonexian*": "accusative, feminine, singular - greed/covetousness", "*hētis*": "relative pronoun, nominative, feminine, singular - which", "*estin*": "present active indicative, 3rd person singular - is", "*eidōlolatreia*": "nominative, feminine, singular - idolatry" }, "variants": { "*nekrōsate*": "put to death/mortify/kill", "*melē*": "members/parts/limbs/faculties", "*porneian*": "sexual immorality/fornication/prostitution", "*akatharsian*": "impurity/uncleanness/filthiness", "*pathos*": "passion/lust/strong emotion", "*epithymian*": "desire/craving/lust", "*kakēn*": "evil/bad/harmful", "*pleonexian*": "greed/covetousness/desiring more", "*eidōlolatreia*": "idolatry/worship of idols" } }
  • Col 3:17 : 17 { "verseID": "Colossians.3.17", "source": "Καὶ πᾶν ὅ τι ἂν ποιῆτε ἐν λόγῳ ἢ ἐν ἔργῳ, πάντα ἐν ὀνόματι Κυρίου Ἰησοῦ, εὐχαριστοῦντες τῷ Θεῷ καὶ Πατρὶ διʼ αὐτοῦ.", "text": "And everything whatever *an* you *poiēte* in *logō* or in *ergō*, all things in *onomati* of *Kyriou* *Iēsou*, *eucharistountes* to the *Theō* and *Patri* through him.", "grammar": { "*pan*": "accusative, neuter, singular - everything/all", "*ho ti an*": "relative clause introducing indefinite condition - whatever", "*poiēte*": "present active subjunctive, 2nd person plural - you may do", "*logō*": "dative, masculine, singular - word/speech", "*ē*": "disjunctive particle - or", "*ergō*": "dative, neuter, singular - work/deed", "*panta*": "accusative, neuter, plural - all things", "*onomati*": "dative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*eucharistountes*": "present active participle, nominative, masculine, plural - giving thanks", "*Theō*": "dative, masculine, singular - to God", "*Patri*": "dative, masculine, singular - to Father", "*di'*": "preposition with genitive - through", "*autou*": "genitive, 3rd person singular masculine pronoun - him" }, "variants": { "*poiēte*": "do/perform/practice", "*logō*": "word/speech/saying", "*ergō*": "work/deed/action", "*onomati*": "name/authority/person", "*eucharistountes*": "giving thanks/expressing gratitude" } }
  • John 20:31 : 31 { "verseID": "John.20.31", "source": "Ταῦτα δὲ γέγραπται, ἵνα πιστεύσητε ὅτι Ἰησοῦς ἐστιν ὁ Χριστὸς, ὁ Υἱὸς τοῦ Θεοῦ· καὶ ἵνα πιστεύοντες ζωὴν ἔχητε ἐν τῷ ὀνόματι αὐτοῦ.", "text": "These but have been *gegraptai*, that you might *pisteusete* that *Iesous* *estin* the *Christos*, the *Huios* of *tou Theou*; and that *pisteuontes* *zoen* you might *echete* in *to onomati* of him.", "grammar": { "*tauta*": "demonstrative pronoun nominative neuter plural - these things", "*gegraptai*": "perfect passive indicative 3rd person singular - has been written", "*pisteusete*": "aorist active subjunctive 2nd person plural - you might believe", "*Iesous*": "nominative masculine singular - Jesus", "*estin*": "present active indicative 3rd person singular - is", "*Christos*": "nominative masculine singular - Christ/Messiah/Anointed One", "*Huios*": "nominative masculine singular - Son", "*tou Theou*": "genitive masculine singular - of God", "*pisteuontes*": "present active participle nominative masculine plural - believing", "*zoen*": "accusative feminine singular - life", "*echete*": "present active subjunctive 2nd person plural - you might have", "*to onomati*": "dative neuter singular - the name" }, "variants": { "*tauta*": "these things", "*gegraptai*": "has been written/recorded (perfect tense emphasizes continuing state)", "*pisteusete*": "believe/trust/have faith", "*estin*": "is/exists", "*Christos*": "Christ/Messiah/Anointed One", "*Huios*": "Son", "*Theou*": "God/Deity", "*pisteuontes*": "believing/trusting/having faith (ongoing action)", "*zoen*": "life/existence", "*echete*": "have/possess/hold", "*onomati*": "name/title/reputation" } }
  • Rom 5:1 : 1 { "verseID": "Romans.5.1", "source": "¶Δικαιωθέντες οὖν ἐκ πίστεως, εἰρήνην ἔχομεν πρὸς τὸν Θεὸν διὰ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ:", "text": "*Dikaiōthentes* therefore from *pisteōs*, *eirēnēn* we *echomen pros* the *Theon* through the *Kyriou* of us *Iēsou Christou*:", "grammar": { "*Dikaiōthentes*": "aorist passive participle, nominative plural masculine - having been justified/declared righteous", "*pisteōs*": "genitive singular feminine - of faith/belief/trust", "*eirēnēn*": "accusative singular feminine - peace", "*echomen*": "present active indicative, 1st person plural - we have/possess", "*pros*": "preposition with accusative - toward/with", "*Theon*": "accusative singular masculine - God", "*Kyriou*": "genitive singular masculine - Lord/master", "*Iēsou Christou*": "genitive singular masculine - of Jesus Christ" }, "variants": { "*Dikaiōthentes*": "having been justified/declared righteous/made right", "*pisteōs*": "faith/belief/trust/faithfulness", "*eirēnēn*": "peace/harmony/reconciliation", "*echomen*": "we have/we possess/let us have (some manuscripts have subjunctive form)", "*pros*": "toward/with/in relation to", "*Kyriou*": "Lord/master/owner" } }
  • 1 Pet 4:11 : 11 { "verseID": "1 Peter.4.11", "source": "Εἴ τις λαλεῖ, ὡς λόγια Θεοῦ· εἴ τις διακονεῖ, ὡς ἐξ ἰσχύος ἧς χορηγεῖ ὁ Θεός: ἵνα ἐν πᾶσιν δοξάζηται ὁ Θεὸς διὰ Ἰησοῦ Χριστοῦ, ᾧ ἐστιν ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.", "text": "If anyone *lalei*, as *logia Theou*; if anyone *diakonei*, as from *ischyos hēs chorēgei ho Theos*: so that in all things may be *doxazētai ho Theos* through *Iēsou Christou*, to whom is the *doxa* and the *kratos* into the *aiōnas tōn aiōnōn*. *Amēn*.", "grammar": { "*lalei*": "present active indicative, 3rd person singular - speaks", "*logia*": "accusative, neuter, plural - oracles/utterances", "*Theou*": "genitive, masculine, singular - of God", "*diakonei*": "present active indicative, 3rd person singular - serves/ministers", "*ischyos*": "genitive, feminine, singular - of strength", "*hēs*": "relative pronoun, genitive, feminine, singular - which", "*chorēgei*": "present active indicative, 3rd person singular - supplies/provides", "*ho Theos*": "nominative, masculine, singular - God", "*doxazētai*": "present passive subjunctive, 3rd person singular - may be glorified", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*doxa*": "nominative, feminine, singular - glory", "*kratos*": "nominative, neuter, singular - power/dominion", "*aiōnas*": "accusative, masculine, plural - ages", "*tōn aiōnōn*": "genitive, masculine, plural - of the ages", "*Amēn*": "Hebrew transliteration - truly/so be it" }, "variants": { "*logia*": "oracles/utterances/words/sayings", "*chorēgei*": "supplies/provides/furnishes", "*kratos*": "might/power/dominion/strength", "*aiōnas tōn aiōnōn*": "ages of the ages/forever and ever/eternity" } }
  • Rom 6:23 : 23 { "verseID": "Romans.6.23", "source": "Τὰ γὰρ ὀψώνια τῆς ἁμαρτίας θάνατος· τὸ δὲ χάρισμα τοῦ Θεοῦ ζωὴ αἰώνιος ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν.", "text": "For *ta opsōnia tēs hamartias thanatos*; *to de charisma tou Theou zōē aiōnios en Christō Iēsou tō Kyriō hēmōn*.", "grammar": { "*ta opsōnia*": "nominative, neuter, plural - the wages", "*tēs hamartias*": "genitive, feminine, singular - of sin", "*thanatos*": "nominative, masculine, singular - death", "*to de charisma*": "but the free gift", "*tou Theou*": "genitive, masculine, singular - of God", "*zōē*": "nominative, feminine, singular - life", "*aiōnios*": "adjective, nominative, feminine, singular - eternal", "*en Christō Iēsou*": "prepositional phrase - in Christ Jesus", "*tō Kyriō*": "dative, masculine, singular - the Lord", "*hēmōn*": "personal pronoun, genitive, 1st person plural - our" }, "variants": { "*opsōnia*": "wages/payment/compensation", "*hamartias*": "sin/error/missing the mark", "*thanatos*": "death/spiritual death", "*charisma*": "free gift/grace gift/unmerited favor", "*Theou*": "God/deity", "*zōē aiōnios*": "eternal life/everlasting life/life of the age to come", "*Christō*": "Christ/Anointed One", "*Kyriō*": "Lord/master" } }
  • Rom 16:27 : 27 { "verseID": "Romans.16.27", "source": "Μόνῳ σοφῷ Θεῷ, διὰ Ἰησοῦ Χριστοῦ ἡ δόξα εἰς τοὺς αἰῶνας. Ἀμήν.", "text": "To-only *sophō* *Theō*, through *Iēsou Christou* the *doxa* into the *aiōnas*. *Amēn*.", "grammar": { "Μόνῳ": "dative masculine singular - only/alone", "*sophō*": "dative masculine singular - wise", "*Theō*": "dative masculine singular - God", "διὰ": "preposition with genitive - through", "*Iēsou*": "genitive masculine singular - Jesus", "*Christou*": "genitive masculine singular - Christ", "*doxa*": "nominative feminine singular - glory", "εἰς": "preposition with accusative - into/for", "*aiōnas*": "accusative masculine plural - ages/eternities", "*Amēn*": "Hebrew transliteration - amen/truly/so be it" }, "variants": { "*sophō*": "wise/skilled", "*Theō*": "God/deity", "*doxa*": "glory/honor/praise", "*aiōnas*": "ages/eternities/forever" } }
  • 1 Cor 6:20 : 20 { "verseID": "1 Corinthians.6.20", "source": "Ἠγοράσθητε γὰρ τιμῆς: δοξάσατε δὴ τὸν Θεὸν ἐν τῷ σώματι ὑμῶν, καὶ ἐν τῷ πνεύματι ὑμῶν, ἅτινά ἐστιν τοῦ Θεοῦ.", "text": "You were *ēgorasthēte* for *timēs*: *doxasate* therefore the *Theon* in the *sōmati* of you, and in the *pneumati* of you, which are of the *Theou*.", "grammar": { "*Ēgorasthēte*": "aorist indicative, passive, 2nd plural - you were bought", "*gar*": "postpositive conjunction - for", "*timēs*": "genitive, feminine, singular - of a price", "*doxasate*": "aorist imperative, active, 2nd plural - glorify", "*dē*": "emphatic particle - therefore/indeed", "*ton Theon*": "accusative, masculine, singular - God", "*en*": "preposition + dative - in", "*tō sōmati*": "dative, neuter, singular - the body", "*hymōn*": "genitive, 2nd plural, personal pronoun - of you", "*kai*": "conjunction - and", "*tō pneumati*": "dative, neuter, singular - the spirit", "*hatina*": "nominative, neuter, plural, relative pronoun - which", "*estin*": "present indicative, 3rd singular - is/are", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*ēgorasthēte*": "were bought/were purchased", "*timēs*": "price/value/honor", "*doxasate*": "glorify/honor/praise", "*sōmati*": "body/physical form", "*pneumati*": "spirit/breath/inner being" } }
  • Gal 2:19-20 : 19 { "verseID": "Galatians.2.19", "source": "Ἐγὼ γὰρ διὰ νόμου νόμῳ ἀπέθανον, ἵνα Θεῷ ζήσω. ⋄Χριστῷ συνεσταύρωμαι:", "text": "For I *dia nomou nomō apethanon*, *hina Theō zēsō*. With *Christō synestaurōmai*:", "grammar": { "*egō gar*": "1st person singular pronoun + conjunction - for I", "*dia nomou*": "preposition + genitive, masculine, singular - through law", "*nomō*": "dative, masculine, singular - to law", "*apethanon*": "aorist, active, indicative, 1st person singular - I died", "*hina*": "conjunction - in order that/so that", "*Theō*": "dative, masculine, singular - to God", "*zēsō*": "aorist, active, subjunctive, 1st person singular - I might live", "*Christō*": "dative, masculine, singular - with Christ", "*synestaurōmai*": "perfect, passive, indicative, 1st person singular - I have been crucified with" }, "variants": { "*dia nomou nomō apethanon*": "through the law I died to the law/by means of the law I died to the law", "*Theō zēsō*": "I might live to God/I might live for God", "*synestaurōmai*": "I have been crucified with/I was crucified with" } } 20 { "verseID": "Galatians.2.20", "source": "ζῶ δὲ· οὐκέτι ἐγώ ζῇ, δὲ ἐν ἐμοὶ Χριστός: ὃ δὲ νῦν ζῶ ἐν σαρκί ἐν πίστει ζῶ τῇ τοῦ Υἱοῦ τοῦ Θεοῦ, τοῦ ἀγαπήσαντός με, καὶ παραδόντος ἑαυτὸν ὑπὲρ ἐμοῦ.", "text": "I *zō de*; *ouketi egō zē*, *de en emoi Christos*: what *de* now I *zō en sarki en pistei zō* in the [faith] of the *Huiou tou Theou*, the one *agapēsantos* me, and *paradontos heauton hyper emou*.", "grammar": { "*zō de*": "present, active, indicative, 1st person singular + particle - and I live/yet I live", "*ouketi*": "adverb - no longer", "*egō*": "nominative, 1st person singular - I", "*zē*": "present, active, indicative, 3rd person singular - lives", "*de*": "particle - but/and", "*en emoi*": "preposition + dative, 1st person singular - in me", "*Christos*": "nominative, masculine, singular - Christ", "*ho de*": "relative pronoun + particle - and what", "*nyn*": "adverb - now", "*zō*": "present, active, indicative, 1st person singular - I live", "*en sarki*": "preposition + dative, feminine, singular - in flesh", "*en pistei*": "preposition + dative, feminine, singular - in faith", "*zō*": "present, active, indicative, 1st person singular - I live", "*tē tou Huiou tou Theou*": "dative, feminine, singular + genitive, masculine, singular + genitive, masculine, singular - in that of the Son of God", "*tou agapēsantos*": "genitive, masculine, singular, aorist, active, participle - of the one having loved", "*me*": "accusative, 1st person singular - me", "*kai*": "conjunction - and", "*paradontos*": "genitive, masculine, singular, aorist, active, participle - having given over", "*heauton*": "accusative, reflexive pronoun, masculine, singular - himself", "*hyper emou*": "preposition + genitive, 1st person singular - for me" }, "variants": { "*ouketi egō*": "no longer I/not I anymore", "*en emoi Christos*": "Christ in me/Christ [lives] in me", "*zō en sarki*": "I live in flesh/I live in body/I live in physical existence", "*en pistei*": "in faith/by faith/through faith", "*tou agapēsantos me*": "who loved me/the one having loved me", "*paradontos heauton hyper emou*": "gave himself for me/delivered himself up for me/sacrificed himself for me" } }
  • Eph 2:7 : 7 { "verseID": "Ephesians.2.7", "source": "Ἵνα ἐνδείξηται ἐν τοῖς αἰῶσιν τοῖς ἐπερχομένοις τὸν ὑπερβάλλοντα πλοῦτον τῆς χάριτος αὐτοῦ ἐν χρηστότητι ἐφʼ ἡμᾶς ἐν Χριστῷ Ἰησοῦ.", "text": "So that he might *endeixētai* in the *aiōsin* the *eperchomenois* the *hyperballonta* *plouton* of the *charitos* of him in *chrēstotēti* toward us in *Christō* *Iēsou*", "grammar": { "*endeixētai*": "aorist middle subjunctive, 3rd person singular - might show/demonstrate", "*aiōsin*": "dative plural masculine - ages/eras", "*eperchomenois*": "present middle participle, dative plural masculine - coming upon/forthcoming", "*hyperballonta*": "present active participle, accusative singular masculine - surpassing/exceeding", "*plouton*": "accusative singular masculine - wealth/riches", "*charitos*": "genitive singular feminine - grace/favor", "*chrēstotēti*": "dative singular feminine - kindness/goodness", "*Christō*": "dative singular masculine - Christ/Anointed One", "*Iēsou*": "dative singular masculine - Jesus" }, "variants": { "*endeixētai*": "demonstrate/show/display", "*aiōsin*": "ages/eras/periods of time", "*eperchomenois*": "coming/approaching/coming upon", "*hyperballonta*": "surpassing/exceeding/extraordinary", "*plouton*": "wealth/riches/abundance", "*charitos*": "grace/favor/kindness", "*chrēstotēti*": "kindness/goodness/benevolence" } }
  • Phil 1:11 : 11 { "verseID": "Philippians.1.11", "source": "Πεπληρωμένοι καρπῶν δικαιοσύνης, τῶν διὰ Ἰησοῦ Χριστοῦ, εἰς δόξαν καὶ ἔπαινον Θεοῦ.", "text": "*Peplērōmenoi karpōn dikaiosynēs*, the ones through *Iēsou Christou*, unto *doxan* and *epainon Theou*.", "grammar": { "*Peplērōmenoi*": "perfect passive participle, nominative, masculine, plural - having been filled", "*karpōn*": "genitive, masculine, plural - fruits/results", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*Iēsou Christou*": "genitive, masculine, singular - through Jesus Christ", "*doxan*": "accusative, feminine, singular - glory/honor", "*epainon*": "accusative, masculine, singular - praise", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Peplērōmenoi*": "having been filled/being full of/complete with", "*karpōn*": "fruits/results/produce", "*dikaiosynēs*": "righteousness/justice/right behavior", "*doxan*": "glory/honor/splendor" } }
  • Phil 4:7 : 7 { "verseID": "Philippians.4.7", "source": "Καὶ ἡ εἰρήνη τοῦ Θεοῦ, ἡ ὑπερέχουσα πάντα νοῦν, φρουρήσει τὰς καρδίας ὑμῶν καὶ τὰ νοήματα ὑμῶν ἐν Χριστῷ Ἰησοῦ.", "text": "And the *eirēnē* of the *Theou*, the *hyperechousa panta noun*, *phourēsei* the *kardias* of you and the *noēmata* of you in *Christō Iēsou*.", "grammar": { "*eirēnē*": "nominative, feminine, singular - peace", "*Theou*": "genitive, masculine, singular - of God", "*hyperechousa*": "present participle, nominative, feminine, singular - surpassing/exceeding", "*panta*": "accusative, masculine, singular - all/every", "*noun*": "accusative, masculine, singular - mind/understanding", "*phourēsei*": "future indicative, 3rd person singular - will guard/protect", "*kardias*": "accusative, feminine, plural - hearts", "*noēmata*": "accusative, neuter, plural - thoughts/minds", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus" }, "variants": { "*eirēnē*": "peace/tranquility/harmony", "*Theou*": "of God/divine", "*hyperechousa*": "surpassing/exceeding/transcending/beyond", "*panta*": "all/every", "*noun*": "mind/understanding/comprehension/intellect", "*phourēsei*": "will guard/protect/keep/garrison", "*kardias*": "hearts/inner selves/emotions", "*noēmata*": "thoughts/minds/mental perceptions/understanding", "*Christō*": "Christ/Messiah/Anointed One", "*Iēsou*": "Jesus" } }
  • Rom 8:18 : 18 { "verseID": "Romans.8.18", "source": "Λογίζομαι γὰρ ὅτι οὐκ ἄξια τὰ παθήματα τοῦ νῦν καιροῦ πρὸς τὴν μέλλουσαν δόξαν ἀποκαλυφθῆναι εἰς ἡμᾶς.", "text": "*Logizomai gar hoti ouk axia ta pathēmata tou nyn kairou pros tēn mellousan doxan apokalyphthēnai eis hēmas*.", "grammar": { "*Logizomai*": "present middle indicative 1st person singular - I consider/reckon", "*gar*": "postpositive conjunction - for", "*hoti*": "conjunction - that", "*ouk*": "negative particle - not", "*axia*": "nominative neuter plural - worthy", "*ta pathēmata*": "nominative neuter plural - the sufferings", "*tou nyn kairou*": "genitive masculine singular - of the present time", "*pros*": "preposition with accusative - in comparison to", "*tēn mellousan*": "accusative feminine singular present active participle - the about to be", "*doxan*": "accusative feminine singular - glory", "*apokalyphthēnai*": "aorist passive infinitive - to be revealed", "*eis*": "preposition with accusative - to/unto", "*hēmas*": "accusative 1st person plural - us" }, "variants": { "*Logizomai*": "I consider/reckon/calculate/count", "*axia*": "worthy/comparable/deserving", "*pathēmata*": "sufferings/afflictions/hardships", "*kairou*": "time/season/opportune moment", "*pros*": "in comparison to/with reference to/toward", "*mellousan*": "about to be/coming/future", "*apokalyphthēnai*": "to be revealed/disclosed/uncovered" } }
  • 1 Pet 2:5 : 5 { "verseID": "1 Peter.2.5", "source": "Καὶ αὐτοὶ, ὡς λίθοι ζῶντες, οἰκοδομεῖσθε οἶκος πνευματικὸς, ἱεράτευμα ἅγιον, ἀνενέγκαι πνευματικὰς θυσίας, εὐπροσδέκτους τῷ Θεῷ διὰ Ἰησοῦ Χριστοῦ.", "text": "And *autoi*, as *lithoi zōntes*, *oikodomeisthe oikos pneumatikos*, *hierateuma hagion*, *anenegkai pneumatikas thysias*, *euprosdektous tō Theō dia Iēsou Christou*.", "grammar": { "*autoi*": "pronoun, masculine plural nominative - yourselves", "*lithoi*": "noun, masculine plural nominative - stones", "*zōntes*": "present active participle, masculine plural nominative - living", "*oikodomeisthe*": "present passive indicative, 2nd person plural - you are being built up", "*oikos*": "noun, masculine singular nominative - house", "*pneumatikos*": "adjective, masculine singular nominative - spiritual", "*hierateuma*": "noun, neuter singular nominative - priesthood", "*hagion*": "adjective, neuter singular nominative - holy", "*anenegkai*": "aorist active infinitive - to offer up", "*pneumatikas*": "adjective, feminine plural accusative - spiritual", "*thysias*": "noun, feminine plural accusative - sacrifices", "*euprosdektous*": "adjective, feminine plural accusative - acceptable/well-pleasing", "*tō Theō*": "noun, masculine singular dative - to God", "*dia*": "preposition + genitive - through", "*Iēsou Christou*": "noun, masculine singular genitive - Jesus Christ" }, "variants": { "*oikodomeisthe*": "you are being built up/being constructed/being edified", "*oikos*": "house/household/dwelling", "*pneumatikos*": "spiritual/of the Spirit", "*hierateuma*": "priesthood/body of priests", "*hagion*": "holy/set apart/sacred", "*anenegkai*": "to offer up/to bring up", "*thysias*": "sacrifices/offerings", "*euprosdektous*": "acceptable/well-pleasing/welcome" } }