Verse 9

{ "verseID": "Song of Songs.2.9", "source": "דּוֹמֶ֤ה דוֹדִי֙ לִצְבִ֔י א֖וֹ לְעֹ֣פֶר הָֽאַיָּלִ֑ים הִנֵּה־זֶ֤ה עוֹמֵד֙ אַחַ֣ר כָּתְלֵ֔נוּ מַשְׁגִּ֙יחַ֙ מִן־הַֽחֲלֹּנ֔וֹת מֵצִ֖יץ מִן־הֽ͏ַחֲרַכִּֽים׃", "text": "*dômeh* *dôdî* to-*ṣəbî* *ʾô* to-*ʿōper* the-*ʾayyālîm* behold-this *ʿômēd* behind *kātlēnû* *mašgîaḥ* from-the-*ḥallônôt* *mēṣîṣ* from-the-*ḥărakkîm*", "grammar": { "*dômeh*": "masculine singular participle qal - resembling/similar", "*dôdî*": "masculine singular noun with 1st person singular suffix - my beloved", "*ṣəbî*": "masculine singular noun with prefix *lə* (to) - to gazelle", "*ʾô*": "conjunction - or", "*ʿōper*": "masculine singular construct noun with prefix *lə* (to) - to young one of", "*ʾayyālîm*": "masculine plural noun with definite article - the stags/deer", "*ʿômēd*": "masculine singular participle qal - standing", "*kātlēnû*": "masculine singular noun with 1st person plural suffix and preposition *ʾaḥar* - behind our wall", "*mašgîaḥ*": "masculine singular participle hiphil - looking/peering", "*ḥallônôt*": "masculine plural noun with definite article and preposition *min* - from the windows", "*mēṣîṣ*": "masculine singular participle hiphil - glancing/peeping", "*ḥărakkîm*": "masculine plural noun with definite article and preposition *min* - from the lattices" }, "variants": { "*dôdî*": "my beloved/my love/my friend", "*ṣəbî*": "gazelle/deer/roe", "*ʿōper ha-ʾayyālîm*": "young stag/fawn/young deer", "*mašgîaḥ*": "looking/peering/gazing", "*mēṣîṣ*": "glancing/peeping/peering", "*ḥărakkîm*": "lattices/lattice windows/crevices" } }

Other Translations

• GT, oversatt fra Hebraisk

  Min elskede er som en hjort eller en kalv. Se, han står bak vår mur, ser inn gjennom vinduene, stikker hodet inn gjennom gitteret.

• Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst

  Min elskede er som en gasell eller en ung hjort: Se, han står bak vår vegg, han ser inn gjennom vinduene, viser seg gjennom gitteret.

• Norsk King James

  Min elskede er som en rådyr eller en ung hjort: Se, han står bak vår mur; han ser ut gjennom vinduene og viser seg gjennom gitteret.

• Modernisert Norsk Bibel 1866

  Min elskede er som en gasell eller en ung hjort; se, han står bak vår vegg, ser ut gjennom vinduene, kikker gjennom gitteret.

• Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål

  Min elskede er som en gasell eller en ung hjort. Se, han står bak vår vegg, ser ut gjennom vinduene, skuer gjennom gitteret.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Min elskede er som en gasell eller en ung hjort. Se, han står bak vår mur, han ser gjennom vinduene, viser seg gjennom sprinklene.

• o3-mini KJV Norsk

  Min elskede er som et rådyr eller et ungt hjortedyr; se, han står bak vår mur, speider ut gjennom vinduene og viser seg gjennom gitteret.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Min elskede er som en gasell eller en ung hjort. Se, han står bak vår mur, han ser gjennom vinduene, viser seg gjennom sprinklene.

• Lingvistisk bibeloversettelse fra grunntekst

  Min elskede ligner en gasell, eller en ung hjort. Se, han står bak vår mur, ser inn gjennom vinduene, gløtter gjennom gitterverket.

• Linguistic Bible Translation from Source Texts

  My beloved is like a gazelle or a young stag. Behold, he stands behind our wall, gazing through the windows, peering through the lattice.

• GT, oversatt fra hebraisk Aug2024

  Min elskede er som en gasell eller en ung hjort. Se, han står bak vår vegg, ser inn gjennom vinduene, gløtter gjennom sprinklene.

• Original Norsk Bibel 1866

  Min Kjæreste er lig en Raa eller en ung Hind; see, han staaer bag vor Væg, han seer ned udaf Vinduerne, han kiger igjennem Sprinklerne.

• King James Version 1769 (Standard Version)

  My beloved is like a roe or a young hart: behold, he standeth behind our wall, he looketh forth at the windows, shewing himself through the lattice.

• KJV 1769 norsk

  Min elskede er som en gasell eller en ung hjort. Se, han står bak vår mur, ser ut gjennom vinduene, viser seg gjennom gitteret.

• KJV1611 - Moderne engelsk

  My beloved is like a gazelle or a young deer. Behold, he stands behind our wall, he looks forth at the windows, showing himself through the lattice.

• King James Version 1611 (Original)

  My beloved is like a roe or a young hart: behold, he standeth behind our wall, he looketh forth at the windows, shewing himself through the lattice.

• Norsk oversettelse av Webster

  Min elskede er som en gaselle eller en ung hjort. Se, han står bak vår mur! Han ser inn gjennom vinduene, han titter gjennom gitteret.

• Norsk oversettelse av Youngs Literal Translation

  Min elskede er som en gasell, eller som en ung hjort. Se, der står han bak vår mur, ser inn gjennom vinduene, titter fram gjennom gitteret.

• Norsk oversettelse av ASV1901

  Min elskede er som en gasell eller en ung hjort; se, han står bak vår vegg, han ser inn gjennom vinduene, han kikker gjennom gitteret.

• Norsk oversettelse av BBE

  Min elskede er som en gasell; se, han står bak vår vegg, han ser inn gjennom vinduene, viser seg gjennom gluggene.

• Coverdale Bible (1535)

  My beloued is like a Roo or a yonge hart. Beholde, he stondeth behynde or wall, he loketh in at the wyndowe, & pepeth thorow the grate.

• Geneva Bible (1560)

  My welbeloued is like a roe, or a yong hart: loe, he standeth behinde our wall, looking forth of the windowes, shewing him selfe through the grates.

• Bishops' Bible (1568)

  Me thinke I heare the voyce of my beloued: lo, there commeth he hopping vpon the mountaines, and leaping ouer the litle hilles.

• Authorized King James Version (1611)

  My beloved is like a roe or a young hart: behold, he standeth behind our wall, he looketh forth at the windows, shewing himself through the lattice.

• Webster's Bible (1833)

  My beloved is like a roe or a young hart. Behold, he stands behind our wall! He looks in at the windows. He glances through the lattice.

• Young's Literal Translation (1862/1898)

  My beloved `is' like to a roe, Or to a young one of the harts. Lo, this -- he is standing behind our wall, Looking from the windows, Blooming from the lattice.

• American Standard Version (1901)

  My beloved is like a roe or a young hart: Behold, he standeth behind our wall; He looketh in at the windows; He glanceth through the lattice.

• Bible in Basic English (1941)

  My loved one is like a roe; see, he is on the other side of our wall, he is looking in at the windows, letting himself be seen through the spaces.

• World English Bible (2000)

  My beloved is like a roe or a young hart. Behold, he stands behind our wall! He looks in at the windows. He glances through the lattice.

• NET Bible® (New English Translation)

  My lover is like a gazelle or a young stag. Look! There he stands behind our wall, gazing through the window, peering through the lattice.

Referenced Verses

• Song 8:14 : 14 { "verseID": "Song of Songs.8.14", "source": "בְּרַ֣ח ׀ דּוֹדִ֗י וּֽדְמֵה־לְךָ֤ לִצְבִי֙ א֚וֹ לְעֹ֣פֶר הָֽאַיָּלִ֔ים עַ֖ל הָרֵ֥י בְשָׂמִֽים׃", "text": "*bĕraḥ* *dôdî* and-*dĕmēh*-to-you to-*ṣĕbî* or to-*ʿōper* the-*ʾayyālîm* upon *hārê* *bĕśāmîm*", "grammar": { "*bĕraḥ*": "qal imperative masculine singular - flee/hasten", "*dôdî*": "masculine singular noun + 1st person singular suffix - my beloved", "*dĕmēh*": "qal imperative masculine singular - be like", "*lĕḵā*": "preposition + 2nd masculine singular suffix - to yourself", "*ṣĕbî*": "masculine singular noun - gazelle", "*ʿōper*": "masculine singular construct noun - young one of", "*ʾayyālîm*": "masculine plural noun with definite article - the deer/stags", "*hārê*": "masculine plural construct noun - mountains of", "*bĕśāmîm*": "masculine plural noun - spices/balsam" }, "variants": { "*bĕraḥ*": "flee/hasten away/run", "*dôdî*": "my beloved/my lover", "*dĕmēh-lĕḵā*": "be like/make yourself like/resemble", "*ṣĕbî*": "gazelle/deer", "*ʿōper*": "young/fawn", "*ʾayyālîm*": "deer/stags/harts", "*hārê bĕśāmîm*": "mountains of spices/mountains of balsam/fragrant hills" } }
• Song 2:17 : 17 { "verseID": "Song of Songs.2.17", "source": "עַ֤ד שֶׁיָּפ֙וּחַ֙ הַיּ֔וֹם וְנָ֖סוּ הַצְּלָלִ֑ים סֹב֩ דְּמֵה־לְךָ֨ דוֹדִ֜י לִצְבִ֗י א֛וֹ לְעֹ֥פֶר הָאַיָּלִ֖ים עַל־הָ֥רֵי בָֽתֶר׃", "text": "Until *še-yāpûaḥ* the-*yôm* and-*nāsû* the-*ṣəlālîm* *sōb* *dəmēh*-to-you *dôdî* to-*ṣəbî* *ʾô* to-*ʿōper* the-*ʾayyālîm* upon-*hārê* *bāter*", "grammar": { "*še-yāpûaḥ*": "3rd person masculine singular imperfect qal verb with relative particle - until it breathes/blows", "*yôm*": "masculine singular noun with definite article - the day", "*nāsû*": "3rd person plural perfect qal verb with conjunction - and they flee", "*ṣəlālîm*": "masculine plural noun with definite article - the shadows", "*sōb*": "2nd person masculine singular imperative qal verb - turn", "*dəmēh*": "2nd person masculine singular imperative qal verb - be like", "*dôdî*": "masculine singular noun with 1st person singular suffix - my beloved", "*ṣəbî*": "masculine singular noun with prefix *lə* (to) - to gazelle", "*ʾô*": "conjunction - or", "*ʿōper*": "masculine singular construct noun with prefix *lə* (to) - to young one of", "*ʾayyālîm*": "masculine plural noun with definite article - the stags/deer", "*hārê*": "masculine plural construct noun with preposition *ʿal* (upon) - upon mountains of", "*bāter*": "masculine singular noun - separation/division" }, "variants": { "*še-yāpûaḥ ha-yôm*": "until the day breathes/until day breaks/until the day cools", "*dôdî*": "my beloved/my love/my friend", "*ṣəbî*": "gazelle/deer/roe", "*ʿōper ha-ʾayyālîm*": "young stag/fawn/young deer", "*hārê bāter*": "mountains of Bether/mountains of separation/rugged mountains" } }
• 2 Sam 2:18 : 18 { "verseID": "2 Samuel.2.18", "source": "וַיִּֽהְיוּ־שָׁ֗ם שְׁלֹשָׁה֙ בְּנֵ֣י צְרוּיָ֔ה יוֹאָ֥ב וַאֲבִישַׁ֖י וַעֲשָׂהאֵ֑ל וַעֲשָׂהאֵל֙ קַ֣ל בְּרַגְלָ֔יו כְּאַחַ֥ד הַצְּבָיִ֖ם אֲשֶׁ֥ר בַּשָּׂדֶֽה׃", "text": "*wə-yihyû*-there *šəlōšâ* *bənê* *ṣərûyâ* *yôʾāb* and-*ʾăbîšay* and-*ʿăśāhʾēl* and-*ʿăśāhʾēl* *qal* in-*raglāyw* like-one-of the-*ṣəbāyim* which in-the-*śādeh*", "grammar": { "*wə-yihyû*": "conjunction + qal imperfect consecutive, 3rd person masculine plural - and they were", "*šəlōšâ*": "numeral, masculine - three", "*bənê*": "noun, masculine plural construct - sons of", "*ṣərûyâ*": "proper noun, feminine - Zeruiah", "*yôʾāb*": "proper noun, masculine - Joab", "*ʾăbîšay*": "proper noun, masculine - Abishai", "*ʿăśāhʾēl*": "proper noun, masculine - Asahel", "*qal*": "adjective, masculine singular - swift/light", "*raglāyw*": "noun, feminine dual + 3rd person masculine singular suffix - his feet", "*ṣəbāyim*": "noun, masculine plural + definite article - the gazelles", "*śādeh*": "noun, masculine singular + definite article - the field" }, "variants": { "*wə-yihyû*": "and they were/existed/happened to be", "*bənê*": "sons of/descendants of", "*qal*": "swift/light/quick", "*raglāyw*": "his feet/legs", "*ṣəbāyim*": "gazelles/deer/wild goats", "*śādeh*": "field/open country/countryside" } }
• Luke 24:35 : 35 { "verseID": "Luke.24.35", "source": "Καὶ αὐτοὶ ἐξηγοῦντο τὰ ἐν τῇ ὁδῷ, καὶ ὡς ἐγνώσθη αὐτοῖς ἐν τῇ κλάσει τοῦ ἄρτου.", "text": "And they *exēgounto* the things *en* the *hodō*, and how he *egnōsthē* to them *en* the *klasei tou artou*.", "grammar": { "*exēgounto*": "imperfect, 3rd plural, middle - were narrating/telling", "*en*": "preposition + dative - in", "*hodō*": "dative, feminine, singular - way/road", "*egnōsthē*": "aorist, 3rd singular, passive - was made known/was recognized", "*klasei*": "dative, feminine, singular - breaking", "*tou artou*": "genitive, masculine, singular - of the bread/loaf" }, "variants": { "*exēgounto*": "were narrating/telling/recounting", "*hodō*": "way/road/journey", "*egnōsthē*": "was made known/was recognized/became known", "*klasei*": "breaking/dividing", "*tou artou*": "of the bread/loaf" } }
• John 5:39 : 39 { "verseID": "John.5.39", "source": "Ἐρευνᾶτε τὰς γραφάς· ὅτι ὑμεῖς δοκεῖτε ἐν αὐταῖς ζωὴν αἰώνιον ἔχειν: καὶ ἐκεῖναί εἰσιν αἱ μαρτυροῦσαι περὶ ἐμοῦ.", "text": "*Ereunate* the *graphas*; because you *dokeite* in them *zōēn aiōnion echein*: and those *eisin* the ones *martyrousai peri emou*.", "grammar": { "*Ereunate*": "present active indicative or imperative, 2nd plural of *ereunaō* - you search/search", "*graphas*": "noun, accusative, feminine, plural - scriptures/writings", "*hymeis*": "personal pronoun, nominative, 2nd plural - you", "*dokeite*": "present active indicative, 2nd plural of *dokeō* - think/suppose", "*autais*": "personal pronoun, dative, feminine, plural - them", "*zōēn*": "noun, accusative, feminine, singular - life", "*aiōnion*": "adjective, accusative, feminine, singular - eternal", "*echein*": "present active infinitive of *echō* - to have", "*ekeinai*": "demonstrative pronoun, nominative, feminine, plural - those", "*eisin*": "present active indicative, 3rd plural of *eimi* - are", "*martyrousai*": "present active participle, nominative, feminine, plural - bearing witness", "*peri*": "preposition with genitive - concerning/about", "*emou*": "personal pronoun, genitive, 1st singular - me" }, "variants": { "*Ereunate*": "you search/search [imperative]/you are searching", "*graphas*": "scriptures/writings", "*dokeite*": "think/suppose/imagine", "*zōēn aiōnion*": "eternal life/life everlasting", "*martyrousai*": "bearing witness/testifying/giving evidence" } }
• John 5:46 : 46 { "verseID": "John.5.46", "source": "Εἰ γὰρ ἐπιστεύετε Μωσῇ, ἐπιστεύετε ἂν ἐμοί: περὶ γὰρ ἐμοῦ ἐκεῖνος ἔγραψεν.", "text": "If for *episteuete Mōsē*, *episteuete an* me: concerning for me that one *egrapsen*.", "grammar": { "*Ei*": "conditional conjunction - if", "*gar*": "postpositive conjunction - for", "*episteuete*": "imperfect active indicative, 2nd plural of *pisteuō* - you were believing", "*Mōsē*": "noun, dative, masculine, singular - Moses", "*an*": "modal particle with imperfect - would", "*emoi*": "personal pronoun, dative, 1st singular - me", "*peri*": "preposition with genitive - concerning/about", "*emou*": "personal pronoun, genitive, 1st singular - me", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*egrapsen*": "aorist active indicative, 3rd singular of *graphō* - wrote" }, "variants": { "*episteuete*": "you were believing/you believed", "*episteuete an*": "you would believe/you would have believed", "*egrapsen*": "wrote/has written" } }
• John 12:41 : 41 { "verseID": "John.12.41", "source": "Ταῦτα εἶπεν Ἠσαΐας, ὅτε εἶδεν τὴν δόξαν αὐτοῦ, καὶ ἐλάλησεν περὶ αὐτοῦ.", "text": "These things *eipen* *Ēsaias* when he *eiden* the *doxan* of him, and *elalēsen* concerning him.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*Ēsaias*": "nominative masculine singular - Isaiah", "*eiden*": "aorist active indicative, 3rd person singular - saw/perceived", "*doxan*": "accusative feminine singular - glory/splendor", "*elalēsen*": "aorist active indicative, 3rd person singular - spoke/talked" }, "variants": { "*eipen*": "said/spoke/declared", "*Ēsaias*": "Isaiah (the prophet)", "*eiden*": "saw/perceived/observed", "*doxan*": "glory/splendor/magnificence/honor", "*elalēsen*": "spoke/talked/said" } }
• 1 Cor 13:12 : 12 { "verseID": "1 Corinthians.13.12", "source": "Βλέπομεν γὰρ ἄρτι διʼ ἐσόπτρου, ἐν αἰνίγματι· τότε δὲ πρόσωπον πρὸς πρόσωπον: ἄρτι γινώσκω ἐκ μέρους· τότε δὲ ἐπιγνώσομαι καθὼς καὶ ἐπεγνώσθην.", "text": "We *blepomen* for *arti* through *esoptrou*, in *ainigmati*; then but *prosōpon* *pros* *prosōpon*: *arti* I *ginōskō* out of *merous*; then but I shall *epignōsomai* even as also I was *epegnōsthēn*.", "grammar": { "*Blepomen*": "present, active, indicative, 1st person plural - we see", "*gar*": "postpositive conjunction - for/because", "*arti*": "adverb - now/at present", "*di*": "preposition - through", "*esoptrou*": "genitive, neuter, singular - mirror", "*en*": "preposition - in", "*ainigmati*": "dative, neuter, singular - enigma/riddle/obscurely", "*tote*": "adverb - then/at that time", "*de*": "postpositive conjunction - but/and", "*prosōpon*": "accusative, neuter, singular - face", "*pros*": "preposition - to/toward", "*prosōpon*": "accusative, neuter, singular - face", "*ginōskō*": "present, active, indicative, 1st person singular - I know", "*ek*": "preposition - out of/from", "*merous*": "genitive, neuter, singular - part/portion", "*epignōsomai*": "future, middle, indicative, 1st person singular - I shall know fully", "*kathōs*": "adverb - even as/just as", "*kai*": "conjunction - also/even", "*epegnōsthēn*": "aorist, passive, indicative, 1st person singular - I was fully known" }, "variants": { "*blepomen*": "we see/look at/perceive", "*arti*": "now/at present/currently", "*esoptrou*": "mirror/looking glass/reflection", "*ainigmati*": "enigma/riddle/obscurely/dimly", "*prosōpon*": "face/countenance/presence", "*pros*": "to/toward/with", "*ginōskō*": "know/understand/perceive", "*merous*": "part/portion/partially", "*epignōsomai*": "shall know fully/recognize completely/comprehend", "*epegnōsthēn*": "was fully known/completely recognized/thoroughly understood" } }
• 2 Cor 3:13-18 : 13 { "verseID": "2 Corinthians.3.13", "source": "Καὶ οὐ καθάπερ Μωϋσῆς, ἐτίθει κάλυμμα ἐπὶ τὸ πρόσωπον ἑαυτοῦ, πρὸς τὸ μὴ ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ τέλος τοῦ καταργουμένου:", "text": "And not just as *Mōusēs*, *etithei kalymma* upon the *prosōpon heautou*, *pros* the not *atenisai* the *hyious Israēl* into the *telos* of the *katargoumenou*:", "grammar": { "*Mōusēs*": "proper noun, nominative singular masculine - Moses", "*etithei*": "imperfect active indicative, 3rd person singular - was putting/placing", "*kalymma*": "noun, accusative singular neuter - veil/covering", "*prosōpon*": "noun, accusative singular neuter - face", "*heautou*": "reflexive pronoun, genitive singular masculine - of himself", "*pros*": "preposition + accusative - for/toward", "*atenisai*": "aorist active infinitive - to gaze intently", "*hyious*": "noun, accusative plural masculine - sons", "*Israēl*": "proper noun, genitive singular - of Israel", "*telos*": "noun, accusative singular neuter - end/goal", "*katargoumenou*": "present passive participle, genitive singular neuter - of what is being abolished" }, "variants": { "*etithei*": "was putting/placing/laying", "*kalymma*": "veil/covering", "*prosōpon*": "face/countenance/presence", "*pros*": "for/toward/with a view to", "*atenisai*": "to gaze intently/stare at/look steadily", "*telos*": "end/goal/purpose/completion", "*katargoumenou*": "being abolished/brought to an end/fading/passing away" } } 14 { "verseID": "2 Corinthians.3.14", "source": "Ἀλλʼ ἐπωρώθη τὰ νοήματα αὐτῶν: ἄχρι γὰρ τῆς σήμερον τὸ αὐτὸ κάλυμμα ἐπὶ τῇ ἀναγνώσει τῆς παλαιᾶς διαθήκης μένει μὴ ἀνακαλυπτόμενον· ὅτι ἐν Χριστῷ καταργεῖται.", "text": "But *epōrōthē* the *noēmata* of them: until for the *sēmeron* the same *kalymma* upon the *anagnōsei* of the *palaias diathēkēs* *menei* not *anakalyptomenon*; because in *Christō* it *katargeitai*.", "grammar": { "*epōrōthē*": "aorist passive indicative, 3rd person singular - were hardened", "*noēmata*": "noun, nominative plural neuter - minds/thoughts", "*sēmeron*": "adverb - today", "*kalymma*": "noun, nominative singular neuter - veil/covering", "*anagnōsei*": "noun, dative singular feminine - reading", "*palaias*": "adjective, genitive singular feminine - old", "*diathēkēs*": "noun, genitive singular feminine - of covenant/testament", "*menei*": "present active indicative, 3rd person singular - remains", "*anakalyptomenon*": "present passive participle, nominative singular neuter - being unveiled/uncovered", "*Christō*": "noun, dative singular masculine - in Christ", "*katargeitai*": "present passive indicative, 3rd person singular - is abolished/done away" }, "variants": { "*epōrōthē*": "were hardened/became dull/were blinded", "*noēmata*": "minds/thoughts/understandings/perceptions", "*kalymma*": "veil/covering", "*anagnōsei*": "reading/recitation", "*palaias*": "old/ancient/former", "*diathēkēs*": "covenant/testament/contract", "*menei*": "remains/abides/continues", "*anakalyptomenon*": "being unveiled/uncovered/revealed", "*katargeitai*": "is abolished/done away/removed/rendered ineffective" } } 15 { "verseID": "2 Corinthians.3.15", "source": "Ἀλλʼ ἕως σήμερον, ἡνίκα ἀναγινώσκεται Μωϋσῆς, κάλυμμα ἐπὶ τὴν καρδίαν αὐτῶν κεῖται.", "text": "But until *sēmeron*, *hēnika anaginōsketai Mōusēs*, *kalymma* upon the *kardian* of them *keitai*.", "grammar": { "*sēmeron*": "adverb - today", "*hēnika*": "temporal conjunction - when/whenever", "*anaginōsketai*": "present passive indicative, 3rd person singular - is read", "*Mōusēs*": "proper noun, nominative singular masculine - Moses", "*kalymma*": "noun, nominative singular neuter - veil/covering", "*kardian*": "noun, accusative singular feminine - heart", "*keitai*": "present middle indicative, 3rd person singular - lies/is placed" }, "variants": { "*hēnika*": "when/whenever/at the time when", "*anaginōsketai*": "is read/is being read", "*kalymma*": "veil/covering", "*kardian*": "heart/mind/inner being", "*keitai*": "lies/is placed/rests/remains" } } 16 { "verseID": "2 Corinthians.3.16", "source": "Ἡνίκα δʼ ἄν ἐπιστρέψῃ πρὸς Κύριον, περιαιρεῖται τὸ κάλυμμα.", "text": "*Hēnika d' an epistrepsē pros Kyrion*, *periaireitai* the *kalymma*.", "grammar": { "*Hēnika*": "temporal conjunction - when/whenever", "*d'*": "conjunction (elided form of *de*) - but/and", "*an*": "modal particle - used with subjunctive to indicate contingency", "*epistrepsē*": "aorist active subjunctive, 3rd person singular - turns/returns", "*pros*": "preposition + accusative - to/toward", "*Kyrion*": "noun, accusative singular masculine - Lord", "*periaireitai*": "present passive indicative, 3rd person singular - is taken away/removed", "*kalymma*": "noun, nominative singular neuter - veil/covering" }, "variants": { "*Hēnika*": "when/whenever/at the time when", "*epistrepsē*": "turns/returns/converts/comes back", "*pros*": "to/toward/unto", "*periaireitai*": "is taken away/removed/lifted", "*kalymma*": "veil/covering" } } 17 { "verseID": "2 Corinthians.3.17", "source": "Ὁ δὲ Κύριος τὸ Πνεῦμά ἐστιν: οὗ δὲ τὸ Πνεῦμα Κυρίου, ἐκεῖ ἐλευθερία.", "text": "The *de Kyrios* the *Pneuma estin*: where *de* the *Pneuma Kyriou*, there *eleutheria*.", "grammar": { "*de*": "conjunction - and/but/now", "*Kyrios*": "noun, nominative singular masculine - Lord", "*Pneuma*": "noun, nominative singular neuter - Spirit", "*estin*": "present active indicative, 3rd person singular - is", "*de*": "conjunction - and/but/now", "*Pneuma*": "noun, nominative singular neuter - Spirit", "*Kyriou*": "noun, genitive singular masculine - of Lord", "*eleutheria*": "noun, nominative singular feminine - freedom/liberty" }, "variants": { "*Kyrios*": "Lord/master/owner", "*Pneuma*": "Spirit/breath/wind", "*eleutheria*": "freedom/liberty/release" } } 18 { "verseID": "2 Corinthians.3.18", "source": "Ἡμεῖς δὲ πάντες, ἀνακεκαλυμμένῳ προσώπῳ τὴν δόξαν Κυρίου κατοπτριζόμενοι, τὴν αὐτὴν εἰκόνα μεταμορφούμεθα ἀπὸ δόξης εἰς δόξαν, καθάπερ ἀπὸ Κυρίου Πνεύματος.", "text": "We *de* all, with *anakekalymmenō prosōpō* the *doxan Kyriou katoptrizomenoi*, into the same *eikona metamorphoumetha* from *doxēs* to *doxan*, just as from *Kyriou Pneumatos*.", "grammar": { "*de*": "conjunction - and/but/now", "*anakekalymmenō*": "perfect passive participle, dative singular neuter - having been unveiled", "*prosōpō*": "noun, dative singular neuter - with face", "*doxan*": "noun, accusative singular feminine - glory", "*Kyriou*": "noun, genitive singular masculine - of Lord", "*katoptrizomenoi*": "present middle participle, nominative plural masculine - beholding as in a mirror", "*eikona*": "noun, accusative singular feminine - image", "*metamorphoumetha*": "present passive indicative, 1st person plural - we are being transformed", "*doxēs*": "noun, genitive singular feminine - from glory", "*doxan*": "noun, accusative singular feminine - to glory", "*Kyriou*": "noun, genitive singular masculine - of Lord", "*Pneumatos*": "noun, genitive singular neuter - of Spirit" }, "variants": { "*anakekalymmenō*": "unveiled/uncovered/revealed", "*prosōpō*": "face/countenance/presence", "*doxan*": "glory/splendor/honor", "*katoptrizomenoi*": "beholding as in a mirror/reflecting/gazing at", "*eikona*": "image/likeness/representation", "*metamorphoumetha*": "are being transformed/changed/transfigured", "*doxēs*": "glory/splendor/honor", "*doxan*": "glory/splendor/honor", "*Pneumatos*": "Spirit/breath/wind" } }
• Eph 2:14-15 : 14 { "verseID": "Ephesians.2.14", "source": "Αὐτὸς γάρ ἐστιν ἡ εἰρήνη ἡμῶν, ὁ ποιήσας τὰ ἀμφότερα ἓν, καὶ τὸ μεσότοιχον τοῦ φραγμοῦ λύσας· ⋄Τήν ἔχθραν ἐν τῇ σαρκί αὐτοῦ,", "text": "For *autos* is the *eirēnē* of us, the one *poiēsas* the *amphotera* *hen*, and the *mesotoichon* of the *phragmou* *lysas*; the *echthran* in the *sarki* of him", "grammar": { "*autos*": "nominative singular masculine - he/himself", "*eirēnē*": "nominative singular feminine - peace/harmony", "*poiēsas*": "aorist active participle, nominative singular masculine - having made/created", "*amphotera*": "accusative plural neuter - both/both parties", "*hen*": "accusative singular neuter - one/unified", "*mesotoichon*": "accusative singular neuter - middle wall/dividing wall", "*phragmou*": "genitive singular masculine - barrier/fence", "*lysas*": "aorist active participle, nominative singular masculine - having broken down/destroyed", "*echthran*": "accusative singular feminine - enmity/hostility", "*sarki*": "dative singular feminine - flesh/body" }, "variants": { "*eirēnē*": "peace/harmony/reconciliation", "*poiēsas*": "having made/created/done", "*amphotera*": "both/both parties/both groups", "*mesotoichon*": "dividing wall/middle wall/partition", "*phragmou*": "barrier/fence/partition", "*lysas*": "having broken down/destroyed/dissolved", "*echthran*": "enmity/hostility/hatred", "*sarki*": "flesh/body/human nature" } } 15 { "verseID": "Ephesians.2.15", "source": "τὸν νόμον τῶν ἐντολῶν ἐν δόγμασιν· καταργήσας ἵνα τοὺς δύο κτίσῃ ἐν ἑαὐτῷ εἰς ἕνα καινὸν ἄνθρωπον, ποιῶν εἰρήνην·", "text": "The *nomon* of the *entolōn* in *dogmasin* *katargēsas* so that the *dyo* he might *ktisē* in *heautō* into *hena* *kainon* *anthrōpon*, *poiōn* *eirēnēn*", "grammar": { "*nomon*": "accusative singular masculine - law/custom", "*entolōn*": "genitive plural feminine - commandments/precepts", "*dogmasin*": "dative plural neuter - decrees/ordinances", "*katargēsas*": "aorist active participle, nominative singular masculine - having abolished/nullified", "*dyo*": "accusative plural - two", "*ktisē*": "aorist active subjunctive, 3rd person singular - might create/make", "*heautō*": "dative singular masculine - himself", "*hena*": "accusative singular masculine - one", "*kainon*": "accusative singular masculine - new/fresh", "*anthrōpon*": "accusative singular masculine - man/human", "*poiōn*": "present active participle, nominative singular masculine - making/doing", "*eirēnēn*": "accusative singular feminine - peace/harmony" }, "variants": { "*nomon*": "law/custom/order", "*entolōn*": "commandments/precepts/instructions", "*dogmasin*": "decrees/ordinances/regulations", "*katargēsas*": "having abolished/nullified/rendered inoperative", "*ktisē*": "might create/make/form", "*kainon*": "new/fresh/of a new kind", "*anthrōpon*": "man/human/person", "*poiōn*": "making/doing/performing", "*eirēnēn*": "peace/harmony/reconciliation" } }
• Col 2:17 : 17 { "verseID": "Colossians.2.17", "source": "Ἅ ἐστιν σκιὰ τῶν μελλόντων· τὸ δὲ σῶμα Χριστοῦ.", "text": "Which *estin* *skia* of the things *mellontōn*; but the *sōma* of *Christou*.", "grammar": { "*estin*": "present active indicative, 3rd person singular - is", "*skia*": "nominative, feminine, singular - shadow", "*mellontōn*": "present active participle, genitive, neuter, plural - coming/about to be", "*sōma*": "nominative, neuter, singular - body", "*Christou*": "genitive, masculine, singular - Christ" }, "variants": { "*skia*": "shadow/foreshadowing/outline", "*mellontōn*": "coming/about to be/future things", "*sōma*": "body/substance/reality", "*Christou*": "Christ/Messiah/Anointed One" } }
• Heb 9:8-9 : 8 { "verseID": "Hebrews.9.8", "source": "Τοῦτο δηλοῦντος τοῦ Πνεύματος τοῦ Ἁγίου, μήπω πεφανερῶσθαι τὴν τῶν ἁγίων ὁδὸν, ἔτι τῆς πρώτης σκηνῆς ἐχούσης στάσιν:", "text": "This *dēlountos tou Pneumatos tou Hagiou*, *mēpō pephanerōsthai tēn tōn hagiōn hodon*, *eti tēs prōtēs skēnēs echousēs stasin*:", "grammar": { "*dēlountos*": "present active participle, genitive neuter singular - 'showing/indicating'", "*tou Pneumatos tou Hagiou*": "genitive neuter singular - 'of the Holy Spirit'", "*mēpō*": "adverb - 'not yet'", "*pephanerōsthai*": "perfect passive infinitive - 'to have been made manifest'", "*tēn tōn hagiōn*": "accusative feminine singular + genitive neuter plural - 'the of the holy places'", "*hodon*": "accusative feminine singular - 'way/path'", "*eti*": "adverb - 'still/yet'", "*tēs prōtēs*": "genitive feminine singular - 'of the first'", "*skēnēs*": "genitive feminine singular - 'tabernacle/tent'", "*echousēs*": "present active participle, genitive feminine singular - 'having'", "*stasin*": "accusative feminine singular - 'standing/position'" }, "variants": { "*dēlountos*": "showing/indicating/making clear", "*Pneumatos tou Hagiou*": "Holy Spirit", "*mēpō*": "not yet", "*pephanerōsthai*": "to have been revealed/manifested/made known", "*tōn hagiōn hodon*": "way into the holy places/path to the sanctuary", "*eti*": "still/yet/while", "*prōtēs skēnēs*": "first tabernacle/outer tent", "*echousēs stasin*": "having standing/position/status" } } 9 { "verseID": "Hebrews.9.9", "source": "Ἥτις παραβολὴ εἰς τὸν καιρὸν τὸν ἐνεστηκότα, καθʼ ὃν δῶρά τε καὶ θυσίαι προσφέρονται, μὴ δυνάμεναι κατὰ συνείδησιν τελειῶσαι τὸν λατρεύοντα·", "text": "*Hētis parabolē eis ton kairon ton enestēkota*, according to *hon dōra te kai thysiai prospherontai*, not *dynamenai kata syneidēsin teleiōsai ton latreuonta*;", "grammar": { "*Hētis*": "relative pronoun, nominative feminine singular - 'which'", "*parabolē*": "nominative feminine singular - 'parable/symbol'", "*eis*": "preposition with accusative - 'for/unto'", "*ton kairon*": "accusative masculine singular - 'the time'", "*ton enestēkota*": "perfect active participle, accusative masculine singular - 'the present/having come'", "*kath'*": "preposition with accusative - 'according to'", "*hon*": "relative pronoun, accusative masculine singular - 'which'", "*dōra*": "nominative neuter plural - 'gifts/offerings'", "*te kai*": "connective particles - 'both and'", "*thysiai*": "nominative feminine plural - 'sacrifices'", "*prospherontai*": "present passive indicative, 3rd person plural - 'are offered'", "*mē dynamenai*": "present middle participle, nominative feminine plural - 'not being able'", "*kata*": "preposition with accusative - 'according to'", "*syneidēsin*": "accusative feminine singular - 'conscience'", "*teleiōsai*": "aorist active infinitive - 'to perfect/complete'", "*ton latreuonta*": "present active participle, accusative masculine singular - 'the one serving/worshipping'" }, "variants": { "*Hētis*": "which/that very thing", "*parabolē*": "parable/symbol/figure", "*kairon ton enestēkota*": "present time/current age", "*dōra*": "gifts/offerings/presents", "*thysiai*": "sacrifices/offerings", "*prospherontai*": "are offered/presented/brought", "*dynamenai*": "being able/having power", "*syneidēsin*": "conscience/moral consciousness", "*teleiōsai*": "to perfect/complete/make perfect", "*latreuonta*": "one serving/worshipping/ministering" } }
• Heb 10:1 : 1 { "verseID": "Hebrews.10.1", "source": "Σκιὰν γὰρ ἔχων ὁ νόμος τῶν μελλόντων ἀγαθῶν, οὐκ αὐτὴν τὴν εἰκόνα τῶν πραγμάτων, κατʼ ἐνιαυτὸν ταῖς αὐταῖς θυσίαις ἃς προσφέρουσιν εἰς τὸ διηνεκὲς οὐδέποτε δύναται τοὺς προσερχομένους τελειῶσαι.", "text": "*Skian* for *echōn* the *nomos* of the *mellontōn agathōn*, not *autēn* the *eikona* of the *pragmatōn*, according to *eniauton* with the same *thysiais* which they *prospherousin* to the *diēnekes* never *dynatai* the ones *proserchomenous* to *teleiōsai*.", "grammar": { "*Skian*": "accusative, feminine, singular - shadow", "*echōn*": "present participle, masculine, nominative, singular - having", "*nomos*": "nominative, masculine, singular - law", "*mellontōn agathōn*": "genitive, neuter, plural - of coming/future good things", "*autēn*": "accusative, feminine, singular - very/itself", "*eikona*": "accusative, feminine, singular - image/form", "*pragmatōn*": "genitive, neuter, plural - of things/matters/realities", "*eniauton*": "accusative, masculine, singular - year", "*thysiais*": "dative, feminine, plural - sacrifices", "*prospherousin*": "present, active, indicative, 3rd person, plural - they offer", "*diēnekes*": "accusative, neuter, singular - continuance/perpetuity", "*dynatai*": "present, middle, indicative, 3rd person, singular - is able", "*proserchomenous*": "present, middle/passive participle, accusative, masculine, plural - ones approaching/coming", "*teleiōsai*": "aorist, active, infinitive - to perfect/complete" }, "variants": { "*Skian*": "shadow/outline/foreshadowing", "*nomos*": "law/legal system/Torah", "*mellontōn agathōn*": "good things to come/future blessings", "*eikona*": "image/form/representation/substance", "*pragmatōn*": "realities/things/matters", "*diēnekes*": "continually/perpetually/permanently", "*teleiōsai*": "perfect/complete/make whole/fulfill" } }
• Heb 10:19-20 : 19 { "verseID": "Hebrews.10.19", "source": "Ἔχοντες οὖν, ἀδελφοί, παρρησίαν εἰς τὴν εἴσοδον τῶν ἁγίων ἐν τῷ αἵματι Ἰησοῦ,", "text": "*Echontes* therefore, *adelphoi*, *parrēsian* into the *eisodon* of the *hagiōn* in the *haimati Iēsou*,", "grammar": { "*Echontes*": "present, active, participle, nominative, masculine, plural - having", "*adelphoi*": "vocative, masculine, plural - brothers", "*parrēsian*": "accusative, feminine, singular - confidence/boldness", "*eisodon*": "accusative, feminine, singular - entrance/access", "*hagiōn*": "genitive, neuter, plural - of holy places/sanctuary", "*haimati*": "dative, neuter, singular - blood", "*Iēsou*": "genitive, masculine, singular - of Jesus" }, "variants": { "*Echontes*": "having/possessing", "*adelphoi*": "brothers/brethren/siblings", "*parrēsian*": "confidence/boldness/freedom of speech", "*eisodon*": "entrance/access/way in", "*hagiōn*": "holy places/sanctuary/Most Holy Place" } } 20 { "verseID": "Hebrews.10.20", "source": "Ἣν ἐνεκαίνισεν ἡμῖν, ὁδὸν πρόσφατον, καὶ ζῶσαν διὰ τοῦ καταπετάσματος, τοῦτʼ ἔστιν, τῆς σαρκὸς αὐτοῦ·", "text": "Which *enekainisen* to us, *hodon prosphaton*, and *zōsan* through the *katapetasmatos*, this is, of the *sarkos* of him;", "grammar": { "*enekainisen*": "aorist, active, indicative, 3rd person, singular - inaugurated/dedicated", "*hodon*": "accusative, feminine, singular - way/road/path", "*prosphaton*": "accusative, feminine, singular - new/fresh", "*zōsan*": "present, active, participle, accusative, feminine, singular - living", "*katapetasmatos*": "genitive, neuter, singular - of veil/curtain", "*sarkos*": "genitive, feminine, singular - of flesh" }, "variants": { "*enekainisen*": "inaugurated/dedicated/opened", "*hodon*": "way/road/path", "*prosphaton*": "new/fresh/recent", "*zōsan*": "living/alive", "*katapetasmatos*": "veil/curtain", "*sarkos*": "flesh/body/human nature" } }
• 1 Pet 1:10-12 : 10 { "verseID": "1 Peter.1.10", "source": "Περὶ ἧς σωτηρίας ἐξεζήτησαν καὶ ἐξηρεύνησαν προφῆται, οἱ περὶ τῆς εἰς ὑμᾶς χάριτος προφητεύσαντες:", "text": "Concerning which *sōtērias* *exezētēsan* and *exēreunēsan* *prophētai*, the ones concerning the unto you *charitos* having *prophēteusantes*:", "grammar": { "*sōtērias*": "genitive, feminine, singular - reference", "*exezētēsan*": "aorist, active, indicative, 3rd person, plural - completed action", "*exēreunēsan*": "aorist, active, indicative, 3rd person, plural - completed action", "*prophētai*": "nominative, masculine, plural - subject", "*charitos*": "genitive, feminine, singular - reference/content", "*prophēteusantes*": "aorist, active, participle, nominative, masculine, plural - attributive" }, "variants": { "*sōtērias*": "salvation/deliverance/preservation", "*exezētēsan*": "sought diligently/inquired carefully", "*exēreunēsan*": "searched carefully/examined thoroughly", "*prophētai*": "prophets/those who speak for God", "*charitos*": "grace/favor/blessing", "*prophēteusantes*": "having prophesied/predicted/spoken for God" } } 11 { "verseID": "1 Peter.1.11", "source": "Ἐρευνῶντες εἰς τίνα, ἢ ποῖον καιρὸν ἐδήλου τὸ ἐν αὐτοῖς Πνεῦμα Χριστοῦ, προμαρτυρόμενον τὰ εἰς Χριστὸν παθήματα, καὶ τὰς μετὰ ταῦτα δόξας.", "text": "*Ereunōntes* into what, or what kind of *kairon* was *edēlou* the in them *Pneuma Christou*, *promartyromenon* the unto *Christon* *pathēmata*, and the after these *doxas*.", "grammar": { "*Ereunōntes*": "present, active, participle, nominative, masculine, plural - manner/means", "*kairon*": "accusative, masculine, singular - direct object", "*edēlou*": "imperfect, active, indicative, 3rd person, singular - ongoing past action", "*Pneuma Christou*": "nominative, neuter, singular - subject", "*promartyromenon*": "present, middle, participle, nominative, neuter, singular - attributive", "*Christon*": "accusative, masculine, singular - direction/reference", "*pathēmata*": "accusative, neuter, plural - direct object", "*doxas*": "accusative, feminine, plural - direct object" }, "variants": { "*Ereunōntes*": "searching/investigating/examining", "*kairon*": "time/season/opportunity", "*edēlou*": "was indicating/showing/making clear", "*Pneuma Christou*": "Spirit of Christ", "*promartyromenon*": "predicting/testifying beforehand/bearing witness in advance", "*pathēmata*": "sufferings/afflictions/hardships", "*doxas*": "glories/honors/praises" } } 12 { "verseID": "1 Peter.1.12", "source": "Οἷς ἀπεκαλύφθη, ὅτι οὐχ ἑαυτοῖς, ἡμῖν δὲ διηκόνουν αὐτά, ἃ νῦν ἀνηγγέλη ὑμῖν διὰ τῶν εὐαγγελισαμένων ὑμᾶς ἐν Πνεύματι Ἁγίῳ ἀποσταλέντι ἀπʼ οὐρανοῦ· εἰς ἃ ἐπιθυμοῦσιν ἄγγελοι παρακύψαι.", "text": "To whom it was *apekalyphthē*, that not to themselves, but to us they were *diēkonoun* these things, which now were *anēngelē* to you through the ones having *euangelisamenōn* you in *Pneumati Hagiō* having been *apostalenti* from *ouranou*; into which *epithymousin* *angeloi* to *parakypsai*.", "grammar": { "*apekalyphthē*": "aorist, passive, indicative, 3rd person, singular - completed action", "*diēkonoun*": "imperfect, active, indicative, 3rd person, plural - ongoing past action", "*anēngelē*": "aorist, passive, indicative, 3rd person, singular - completed action", "*euangelisamenōn*": "aorist, middle, participle, genitive, masculine, plural - agency", "*Pneumati Hagiō*": "dative, neuter, singular - means/instrument", "*apostalenti*": "aorist, passive, participle, dative, neuter, singular - attributive", "*ouranou*": "genitive, masculine, singular - source/origin", "*epithymousin*": "present, active, indicative, 3rd person, plural - ongoing action", "*angeloi*": "nominative, masculine, plural - subject", "*parakypsai*": "aorist, active, infinitive - goal/purpose" }, "variants": { "*apekalyphthē*": "was revealed/disclosed/made known", "*diēkonoun*": "were serving/ministering/providing for", "*anēngelē*": "was announced/reported/proclaimed", "*euangelisamenōn*": "having evangelized/preached good news to", "*Pneumati Hagiō*": "Holy Spirit", "*apostalenti*": "having been sent/dispatched", "*ouranou*": "heaven/sky", "*epithymousin*": "desire/long for/wish", "*angeloi*": "angels/messengers", "*parakypsai*": "to look into/examine closely/peer into" } }
• Rev 19:10 : 10 { "verseID": "Revelation.19.10", "source": "Καὶ ἔπεσον ἔμπροσθεν τῶν ποδῶν αὐτοῦ προσκυνῆσαι αὐτῷ. Καὶ λέγει μοι, Ὅρα μή: σύνδουλός σού εἰμὶ, καὶ τῶν ἀδελφῶν σου τῶν ἐχόντων τὴν μαρτυρίαν Ἰησοῦ: τῷ Θεῷ προσκύνησον: ἡ γὰρ μαρτυρία τοῦ Ἰησοῦ ἐστιν τὸ πνεῦμα τῆς προφητείας.", "text": "And I *epeson* *emprosthen* of the *podōn* of him to *proskynēsai* to him. And he *legei* to me, *Hora* *mē*: *syndoulos* of you *eimi*, and of the *adelphōn* of you those *echontōn* the *martyrian* of *Iēsou*: to the *Theō* *proskynēson*: for the *martyria* of the *Iēsou* *estin* the *pneuma* of the *prophēteias*.", "grammar": { "*epeson*": "aorist, indicative, active, 1st person singular - I fell", "*emprosthen*": "preposition - before/in front of", "*podōn*": "genitive, masculine, plural - feet", "*proskynēsai*": "aorist infinitive, active - to worship", "*legei*": "present, indicative, active, 3rd person singular - he says", "*Hora*": "present imperative, active, 2nd person singular - see/look", "*mē*": "negative particle - not", "*syndoulos*": "nominative, masculine, singular - fellow servant", "*eimi*": "present, indicative, active, 1st person singular - I am", "*adelphōn*": "genitive, masculine, plural - brothers/brethren", "*echontōn*": "present participle, genitive, masculine, plural - having", "*martyrian*": "accusative, feminine, singular - testimony/witness", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Theō*": "dative, masculine, singular - to God", "*proskynēson*": "aorist imperative, active, 2nd person singular - worship", "*martyria*": "nominative, feminine, singular - testimony/witness", "*estin*": "present, indicative, active, 3rd person singular - is", "*pneuma*": "nominative, neuter, singular - spirit", "*prophēteias*": "genitive, feminine, singular - of prophecy" }, "variants": { "*epeson*": "fell/fell down/collapsed", "*proskynēsai*": "to worship/to bow down/to pay homage", "*Hora mē*": "see that you do not/beware not to/do not [do it]", "*syndoulos*": "fellow servant/fellow slave", "*adelphōn*": "brothers/brethren/fellow believers", "*echontōn*": "having/holding/possessing", "*martyrian*": "testimony/witness/evidence", "*proskynēson*": "worship/bow down/pay homage", "*pneuma*": "spirit/breath/wind", "*prophēteias*": "prophecy/prophetic gift/prophetic declaration" } }