Verse 11
{ "verseID": "Titus.1.11", "source": "Οὓς δεῖ ἐπιστομίζειν, οἵτινες ὅλους οἴκους ἀνατρέπουσιν, διδάσκοντες ἃ μὴ δεῖ, αἰσχροῦ κέρδους χάριν.", "text": "Whom it is necessary to *epistomizein*, who *holous oikous anatrepousin*, *didaskontes* things which *mē dei*, *aischrou kerdous charin*.", "grammar": { "*Hous*": "accusative, masculine, plural relative pronoun - whom", "*dei*": "present, active, indicative, 3rd person singular, impersonal - it is necessary", "*epistomizein*": "present, active, infinitive - to silence/muzzle", "*hoitines*": "nominative, masculine, plural relative pronoun - who/whoever", "*holous*": "accusative, masculine, plural - whole/entire", "*oikous*": "accusative, masculine, plural - houses/households", "*anatrepousin*": "present, active, indicative, 3rd person plural - they overturn/upset", "*didaskontes*": "present, active, participle, nominative, masculine, plural - teaching", "*ha*": "accusative, neuter, plural relative pronoun - which things", "*mē*": "negative particle - not", "*dei*": "present, active, indicative, 3rd person singular, impersonal - it is necessary", "*aischrou*": "genitive, neuter, singular - shameful/dishonest", "*kerdous*": "genitive, neuter, singular - gain/profit", "*charin*": "preposition + accusative - for the sake of" }, "variants": { "*epistomizein*": "to silence/muzzle/stop the mouth", "*holous oikous*": "whole houses/entire households/whole families", "*anatrepousin*": "overturn/upset/subvert", "*didaskontes*": "teaching/instructing", "*aischrou kerdous*": "shameful gain/dishonest profit/sordid advantage", "*charin*": "for the sake of/because of/on account of" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Hvismunner må stenges, som omvelter hele hus, underviser ting de ikke burde, for å oppnå skammelig vinning.
NT, oversatt fra gresk
som må bringes til taushet, for de forstyrrer husholdningene ved å lære ting de ikke skal, for uselvisk vinning.
Norsk King James
Deres munn må stenges, de som omvender hele hus, lærer ting som de ikke burde, for grisk vinning.
Modernisert Norsk Bibel 1866
Det er nødvendig å tvinge dem til taushet, for de forvirrer hele familier ved å undervise i hva de ikke burde, for egen vinnings skyld.
KJV/Textus Receptus til norsk
hvis munner må stoppes, som ødelegger hele hus ved å lære det de ikke skal for skammelig vinnings skyld.
Den norske oversettelsen av Det Nye Testamente
Disse må stoppes, for de undergraver hele hus, og de lærer ting de ikke burde, for skammelig vinnings skyld.
Bibelen: En Moderne Oversettelse av King James Version 1611
som må stoppes, de som velter hele hus ved å lære ting de ikke burde, for uhederlig vinnings skyld.
o3-mini KJV Norsk
Disse menneskene må få sine munn stoppet; de undergraver hele husholdninger ved å lære ut ting de ikke skal, for skitten pengeinteresse.
gpt4.5-preview
De må bringes til taushet, for de velter hele familier ved å lære bort ting de ikke burde, for skammelig vinnings skyld.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
De må bringes til taushet, for de velter hele familier ved å lære bort ting de ikke burde, for skammelig vinnings skyld.
Lingvistisk bibeloversettelse fra grunntekst
De må bringes til taushet, for de forstyrrer hele husstandene ved å lære det som ikke er passende, for skammelig vinning.
Linguistic Bible Translation from Source Texts
They must be silenced because they are upsetting whole households by teaching things they should not for the sake of dishonest gain.
NT, oversatt fra gresk Aug2024
Disse må stoppes, for de forleder hele familier ved å lære det som ikke er tillatt, for egen skammelig vinnings skyld.
Original Norsk Bibel 1866
paa hvilke man bør stoppe Munden; thi de forvirre hele Huse, idet de lære, hvad utilbørligt er, for slet Vindings Skyld.
King James Version 1769 (Standard Version)
Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.
KJV 1769 norsk
Deres munn må stoppes, de som omstyrter hele husholdninger, ved å lære det de ikke bør, kun for skammelig vinnings skyld.
KJV1611 - Moderne engelsk
Whose mouths must be stopped, who subvert whole households, teaching things they ought not, for the sake of dishonest gain.
King James Version 1611 (Original)
Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.
Norsk oversettelse av Webster
hvis munn må stoppes; menn som velter hele hus, underviser i ting de ikke burde, for æreløs vinning.
Norsk oversettelse av Youngs Literal Translation
hvis munn må stoppes, de som velter hele husstande ved å undervise det som er upassende, for skitten vinnings skyld.
Norsk oversettelse av ASV1901
som må ties; som undergraver hele familier ved å lære ting de ikke burde, for skammelig vinning.
Norsk oversettelse av BBE
Ved hvem noen familier er blitt fullstendig omstyrtet; som tar penger for å lære ting som ikke er rette; disse må stoppes.
Tyndale Bible (1526/1534)
whose mouthes must be stopped which pervert whole houses teachinge thinges which they ought not because of filthy lucre.
Coverdale Bible (1535)
whose mouthes must be stopped: which peruerte whole houses, teachinge thinges which they oughte not, because of filthye lucre.
Geneva Bible (1560)
Whose mouthes must bee stopped, which subuert whole houses, teaching things, which they ought not, for filthie lucres sake.
Bishops' Bible (1568)
Whose mouthes must be stopped, which subuert whole houses, teachyng thynges which they ought not, for fylthie lucre sake.
Authorized King James Version (1611)
Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.
Webster's Bible (1833)
whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for dishonest gain's sake.
Young's Literal Translation (1862/1898)
whose mouth it behoveth to stop, who whole households do overturn, teaching what things it behoveth not, for filthy lucre's sake.
American Standard Version (1901)
whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for filthy lucre's sake.
Bible in Basic English (1941)
By whom some families have been completely overturned; who take money for teaching things which are not right; these will have to be stopped.
World English Bible (2000)
whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for dishonest gain's sake.
NET Bible® (New English Translation)
who must be silenced because they mislead whole families by teaching for dishonest gain what ought not to be taught.
Referenced Verses
- 2 Tim 3:6 : 6 { "verseID": "2 Timothy.3.6", "source": "Ἐκ τούτων γάρ εἰσιν οἱ ἐνδύνοντες εἰς τὰς οἰκίας, καὶ αἰχμαλωτεύοντες γυναικάρια σεσωρευμένα ἁμαρτίαις, ἀγόμενα ἐπιθυμίαις ποικίλαις,", "text": "From *toutōn* *gar* *eisin* the ones *endynontes* into the *oikias*, *kai* *aichmalōteuontes* *gynaikaria* *sesōreumena* with *hamartiais*, *agomena* by *epithymiais* *poikilais*,", "grammar": { "*ek*": "preposition with genitive - from/out of", "*toutōn*": "demonstrative pronoun, genitive, masculine, plural - of these", "*gar*": "postpositive conjunction - for/because", "*eisin*": "present indicative, 3rd person plural - they are", "*hoi*": "definite article, nominative, masculine, plural - the ones", "*endynontes*": "present active participle, nominative, masculine, plural - creeping in", "*eis*": "preposition with accusative - into", "*tas*": "definite article, accusative, feminine, plural - the", "*oikias*": "noun, accusative, feminine, plural - houses/homes", "*kai*": "conjunction - and", "*aichmalōteuontes*": "present active participle, nominative, masculine, plural - taking captive", "*gynaikaria*": "noun, accusative, neuter, plural - silly/foolish women", "*sesōreumena*": "perfect passive participle, accusative, neuter, plural - having been laden/heaped up", "*hamartiais*": "noun, dative, feminine, plural - with sins", "*agomena*": "present passive participle, accusative, neuter, plural - being led", "*epithymiais*": "noun, dative, feminine, plural - by desires/lusts", "*poikilais*": "adjective, dative, feminine, plural - various/diverse" }, "variants": { "*endynontes*": "creeping in/sneaking in/infiltrating", "*aichmalōteuontes*": "taking captive/leading captive/enslaving", "*gynaikaria*": "weak women/silly women/little women (diminutive, derogatory)", "*sesōreumena*": "laden/burdened/heaped up/loaded down", "*hamartiais*": "sins/misdeeds/errors", "*agomena*": "being led/driven/guided/carried away", "*epithymiais*": "desires/lusts/cravings/longings", "*poikilais*": "various/diverse/manifold/different kinds" } }
- 1 Tim 6:5 : 5 { "verseID": "1 Timothy.6.5", "source": "Διαπαρατριβαὶ διεφθαρμένων ἀνθρώπων τὸν νοῦν, καὶ ἀπεστερημένων τῆς ἀληθείας, νομιζόντων πορισμὸν εἶναι τὴν εὐσέβειαν: ἀφίστασο ἀπὸ τῶν τοιούτων.", "text": "*Diaparatribai diephtharmenōn anthrōpōn* the *noun*, and *apesterēmenōn tēs alētheias*, *nomizontōn porismon einai* the *eusebeian*: *aphistaso* from the such ones.", "grammar": { "*Diaparatribai*": "nominative, feminine, plural - constant frictions/endless conflicts", "*diephtharmenōn*": "perfect participle, genitive, masculine, plural, passive - having been corrupted/depraved", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*ton noun*": "accusative, masculine, singular with article - the mind", "*kai*": "conjunction - and", "*apesterēmenōn*": "perfect participle, genitive, masculine, plural, passive - having been deprived/robbed", "*tēs alētheias*": "genitive, feminine, singular with article - of the truth", "*nomizontōn*": "present participle, genitive, masculine, plural, active - supposing/thinking", "*porismon*": "accusative, masculine, singular - gain/means of gain/source of profit", "*einai*": "present infinitive - to be", "*tēn eusebeian*": "accusative, feminine, singular with article - godliness/piety", "*aphistaso*": "present imperative, 2nd person singular, middle - withdraw/stay away", "*apo*": "preposition - from", "*tōn toioutōn*": "genitive, masculine, plural with article - such ones/such people" }, "variants": { "*Diaparatribai*": "constant frictions/endless conflicts/useless disputings/persistent irritations", "*diephtharmenōn*": "corrupted/depraved/ruined/perverted", "*noun*": "mind/understanding/intellect", "*apesterēmenōn*": "deprived/robbed/bereft/destitute", "*alētheias*": "truth/reality/genuineness", "*nomizontōn*": "supposing/thinking/considering/believing", "*porismon*": "gain/means of gain/source of profit/way to get rich", "*eusebeian*": "godliness/piety/devotion/reverence", "*aphistaso*": "withdraw/stay away/depart/avoid" } }
- Titus 1:7 : 7 { "verseID": "Titus.1.7", "source": "Δεῖ γὰρ τὸν ἐπίσκοπον ἀνέγκλητον εἶναι, ὡς Θεοῦ οἰκονόμον· μὴ αὐθάδη, μὴ ὀργίλον, μὴ πάροινον, μὴ πλήκτην, μὴ αἰσχροκερδῆ·", "text": "For it is necessary the *episkopon anegklēton einai*, as *Theou oikonomon*; not *authadē*, not *orgilon*, not *paroinon*, not *plēktēn*, not *aischrokerdē*;", "grammar": { "*Dei*": "present, active, indicative, 3rd person singular, impersonal - it is necessary", "*gar*": "postpositive conjunction - for", "*ton episkopon*": "accusative, masculine, singular - the overseer/bishop", "*anegklēton*": "accusative, masculine, singular - above reproach/blameless", "*einai*": "present, active, infinitive - to be", "*hōs*": "adverb - as", "*Theou*": "genitive, masculine, singular - of God", "*oikonomon*": "accusative, masculine, singular - steward/manager", "*mē*": "negative particle - not", "*authadē*": "accusative, masculine, singular - self-willed/arrogant", "*orgilon*": "accusative, masculine, singular - quick-tempered/prone to anger", "*paroinon*": "accusative, masculine, singular - given to wine/drunkard", "*plēktēn*": "accusative, masculine, singular - striker/violent", "*aischrokerdē*": "accusative, masculine, singular - greedy for gain/fond of dishonest gain" }, "variants": { "*episkopon*": "overseer/bishop/supervisor", "*anegklēton*": "above reproach/blameless/unaccused", "*oikonomon*": "steward/manager/administrator", "*authadē*": "self-willed/arrogant/stubborn", "*orgilon*": "quick-tempered/prone to anger/irritable", "*paroinon*": "given to wine/drunkard/addicted to alcohol", "*plēktēn*": "striker/violent person/pugnacious", "*aischrokerdē*": "greedy for gain/fond of dishonest gain/pursuing sordid advantage" } }
- Titus 1:9 : 9 { "verseID": "Titus.1.9", "source": "Ἀντεχόμενον τοῦ κατὰ τὴν διδαχὴν πιστοῦ λόγου, ἵνα δυνατὸς ᾖ καὶ παρακαλεῖν ἐν τῇ διδασκαλίᾳ τῇ ὑγιαινούσῃ καὶ τοὺς ἀντιλέγοντας ἐλέγχειν.", "text": "*Antechomenon tou kata tēn didachēn pistou logou*, that *dynatos ē* both to *parakalein en tē didaskalia tē hygiainousē* and *tous antilegontas elenchein*.", "grammar": { "*Antechomenon*": "present, middle, participle, accusative, masculine, singular - holding fast", "*tou*": "genitive, masculine, singular article - the", "*kata*": "preposition + accusative - according to", "*tēn didachēn*": "accusative, feminine, singular - the teaching/instruction", "*pistou*": "genitive, masculine, singular - faithful/trustworthy", "*logou*": "genitive, masculine, singular - word/message", "*hina*": "conjunction - that/so that", "*dynatos*": "nominative, masculine, singular - able/capable", "*ē*": "present, active, subjunctive, 3rd person singular - he may be", "*kai*": "conjunction - both/and", "*parakalein*": "present, active, infinitive - to exhort/encourage", "*en*": "preposition + dative - in/with", "*tē didaskalia*": "dative, feminine, singular - the teaching/instruction", "*tē hygiainousē*": "present, active, participle, dative, feminine, singular - being sound/healthy", "*kai*": "conjunction - and", "*tous antilegontas*": "present, active, participle, accusative, masculine, plural - those contradicting/opposing", "*elenchein*": "present, active, infinitive - to refute/rebuke" }, "variants": { "*Antechomenon*": "holding fast/clinging to/adhering to", "*kata tēn didachēn*": "according to the teaching/in line with instruction", "*pistou logou*": "faithful word/trustworthy message", "*dynatos*": "able/capable/powerful", "*parakalein*": "to exhort/encourage/comfort", "*didaskalia*": "teaching/instruction/doctrine", "*hygiainousē*": "sound/healthy/wholesome", "*antilegontas*": "contradicting/opposing/speaking against", "*elenchein*": "to refute/rebuke/convict/expose" } }
- Titus 3:10 : 10 { "verseID": "Titus.3.10", "source": "Αἱρετικὸν ἄνθρωπον μετὰ μίαν καὶ δευτέραν νουθεσίαν παραιτοῦ·", "text": "*Hairetikon anthrōpon meta mian* and *deuteran nouthesian paraitou*;", "grammar": { "*Hairetikon*": "accusative, masculine, singular - factious/divisive", "*anthrōpon*": "accusative, masculine, singular - man/person", "*meta*": "preposition + accusative - after", "*mian*": "accusative, feminine, singular - one/first", "and": "conjunction (καὶ) - and", "*deuteran*": "accusative, feminine, singular - second", "*nouthesian*": "accusative, feminine, singular - admonition/warning", "*paraitou*": "present middle imperative, 2nd singular - reject/avoid/refuse" }, "variants": { "*Hairetikon*": "factious/divisive/causing division/heretical", "*anthrōpon*": "man/person/human being", "*mian*": "one/first", "*deuteran*": "second", "*nouthesian*": "admonition/warning/instruction", "*paraitou*": "reject/avoid/refuse/have nothing to do with" } }
- Luke 20:40 : 40 { "verseID": "Luke.20.40", "source": "Οὐκέτι δὲ ἐτόλμων ἐπερωτᾷν αὐτὸν οὐδέν.", "text": "No longer *de etolmōn eperōtan* him *ouden*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*etolmōn*": "imperfect active, 3rd plural - they were daring", "*eperōtan*": "present active infinitive - to question", "*ouden*": "accusative, neuter, singular - nothing" }, "variants": { "*etolmōn*": "they dared/they ventured/they were bold enough", "*eperōtan*": "to question/to ask/to inquire of", "*ouden*": "nothing/anything" } }
- Rom 3:19 : 19 { "verseID": "Romans.3.19", "source": "Οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει, τοῖς ἐν τῷ νόμῳ λαλεῖ: ἵνα πᾶν στόμα φραγῇ, καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ Θεῷ.", "text": "*Oidamen de hoti hosa ho nomos legei*, *tois en tō nomō lalei*: *hina pan stoma phragē*, *kai hypodikos genētai pas ho kosmos tō Theō*.", "grammar": { "*Oidamen*": "verb, perfect active, 1st person plural - we know", "*de*": "postpositive conjunction - but/and", "*hoti*": "conjunction - that", "*hosa*": "correlative pronoun, accusative, neuter, plural - whatever things", "*ho nomos*": "article + noun, nominative, masculine, singular - the law", "*legei*": "verb, present active, 3rd person singular - says/speaks", "*tois en tō nomō*": "article + preposition + article + noun, dative, masculine, singular - to those in the law", "*lalei*": "verb, present active, 3rd person singular - speaks/says", "*hina*": "conjunction - so that/in order that", "*pan stoma*": "adjective + noun, nominative, neuter, singular - every mouth", "*phragē*": "verb, aorist passive subjunctive, 3rd person singular - might be stopped", "*kai*": "conjunction - and", "*hypodikos*": "adjective, nominative, masculine, singular - accountable/liable", "*genētai*": "verb, aorist middle subjunctive, 3rd person singular - might become", "*pas ho kosmos*": "adjective + article + noun, nominative, masculine, singular - all the world", "*tō Theō*": "article + noun, dative, masculine, singular - to God" }, "variants": { "*Oidamen*": "we know/we understand/we are aware", "*nomos*": "law/Torah/legal system", "*lalei*": "speaks to/addresses/communicates with", "*phragē*": "might be stopped/might be silenced/might be shut", "*hypodikos*": "accountable/guilty/answerable/liable to judgment", "*kosmos*": "world/universe/humankind" } }
- 2 Cor 11:10 : 10 { "verseID": "2 Corinthians.11.10", "source": "Ἔστιν ἀλήθεια Χριστοῦ ἐν ἐμοὶ, ὅτι ἡ καύχησις αὕτη οὐ φραγήσεται εἰς ἐμὲ ἐν τοῖς κλίμασι τῆς Ἀχαΐας.", "text": "Is [the] *alētheia Christou* in me, that the *kauchēsis hautē* not will be *phragēsetai* against me in the *klimasi* of *Achaias*.", "grammar": { "*alētheia*": "nominative, feminine, singular - truth", "*Christou*": "genitive, masculine, singular - of Christ", "*kauchēsis*": "nominative, feminine, singular - boasting/glorying", "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*phragēsetai*": "future passive indicative, 3rd singular - will be stopped/silenced", "*klimasi*": "dative, neuter, plural - in the regions/territories", "*Achaias*": "genitive, feminine, singular - of Achaia" }, "variants": { "*alētheia*": "truth/reality/veracity", "*kauchēsis*": "boasting/glorying/exultation", "*phragēsetai*": "will be stopped/silenced/blocked/muzzled", "*klimasi*": "regions/territories/districts" } }
- Ps 63:11 : 11 { "verseID": "Psalms.63.11", "source": "יַגִּירֻ֥הוּ עַל־יְדֵי־חָ֑רֶב מְנָ֖ת שֻׁעָלִ֣ים יִהְיֽוּ׃", "text": "*Yaggîruhū* upon *yədê-ḥāreb* *mənāt* *šūʿālîm* *yihyū*", "grammar": { "*Yaggîruhū*": "verb, Hiphil imperfect, 3rd masculine plural with 3rd masculine singular suffix - they will deliver him over", "*ʿal-yədê-ḥāreb*": "prepositional phrase - to the hands/power of the sword", "*mənāt*": "noun, feminine singular construct - portion of", "*šūʿālîm*": "noun, masculine plural - jackals/foxes", "*yihyū*": "verb, Qal imperfect, 3rd masculine plural - they will be" }, "variants": { "*Yaggîruhū*": "they will deliver him over/they will pour him out/they will spill his blood", "*yədê-ḥāreb*": "hands of the sword/power of the sword", "*mənāt*": "portion/prey/food", "*šūʿālîm*": "jackals/foxes" } }
- Ps 107:42 : 42 { "verseID": "Psalms.107.42", "source": "יִרְא֣וּ יְשָׁרִ֣ים וְיִשְׂמָ֑חוּ וְכָל־עַ֝וְלָ֗ה קָ֣פְצָה פִּֽיהָ", "text": "*yirʾû* *yᵊšārîm* and-*yiśmāḥû* and-all-*ʿawlâ* *qāpᵊṣâ* *pîhā*", "grammar": { "*yirʾû*": "qal imperfect, 3rd person masculine plural - they see", "*yᵊšārîm*": "adjective, masculine plural - upright ones", "*yiśmāḥû*": "qal imperfect, 3rd person masculine plural with prefixed conjunction waw - and they rejoice", "*ʿawlâ*": "noun, feminine singular with prefixed kol and conjunction waw - and all iniquity/injustice", "*qāpᵊṣâ*": "qal perfect, 3rd person feminine singular - she shuts/closes", "*pîhā*": "noun, masculine singular with 3rd person feminine singular suffix - her mouth" }, "variants": { "*yirʾû*": "they see/observe/perceive", "*yᵊšārîm*": "upright ones/righteous ones", "*yiśmāḥû*": "they rejoice/are glad", "*ʿawlâ*": "iniquity/injustice/wickedness", "*qāpᵊṣâ*": "she shuts/closes/stops", "*pîhā*": "her mouth" } }
- Isa 56:10-11 : 10 { "verseID": "Isaiah.56.10", "source": "*צפו **צֹפָ֞יו עִוְרִ֤ים כֻּלָּם֙ לֹ֣א יָדָ֔עוּ כֻּלָּם֙ כְּלָבִ֣ים אִלְּמִ֔ים לֹ֥א יוּכְל֖וּ לִנְבֹּ֑חַ הֹזִים֙ שֹֽׁכְבִ֔ים אֹהֲבֵ֖י לָנֽוּם׃", "text": "*ṣōpāyw* *ʿiwrîm* *kullām*, not *yādāʿû*; *kullām* *kĕlābîm* *ʾillĕmîm*, not *yûklû* *linbōaḥ*; *hōzîm* *šōkĕbîm*, *ʾōhăbê* *lānûm*.", "grammar": { "*ṣōpāyw*": "qal participle, masculine plural construct with 3rd masculine singular suffix - his watchmen", "*ʿiwrîm*": "adjective, masculine plural - blind", "*kullām*": "noun with 3rd masculine plural suffix - all of them", "*lōʾ*": "negative particle - not", "*yādāʿû*": "qal perfect, 3rd common plural - they know/knew", "*kullām*": "noun with 3rd masculine plural suffix - all of them", "*kĕlābîm*": "masculine plural noun - dogs", "*ʾillĕmîm*": "adjective, masculine plural - mute/unable to speak", "*lōʾ*": "negative particle - not", "*yûklû*": "qal imperfect, 3rd masculine plural - they are able", "*linbōaḥ*": "preposition with qal infinitive construct - to bark", "*hōzîm*": "qal participle, masculine plural - dreaming/seeing visions", "*šōkĕbîm*": "qal participle, masculine plural - lying down", "*ʾōhăbê*": "qal participle, masculine plural construct - loving", "*lānûm*": "preposition with qal infinitive construct - to slumber" }, "variants": { "*ṣōpāyw*": "his watchmen/lookouts/sentinels", "*ʿiwrîm*": "blind/sightless", "*yādāʿû*": "they know/understand/perceive", "*kĕlābîm*": "dogs/scavengers", "*ʾillĕmîm*": "mute/silent/unable to speak", "*hōzîm*": "dreamers/visionaries/those seeing visions", "*šōkĕbîm*": "lying down/reclining", "*ʾōhăbê lānûm*": "loving to slumber/fond of sleeping" } } 11 { "verseID": "Isaiah.56.11", "source": "וְהַכְּלָבִ֣ים עַזֵּי־נֶ֗פֶשׁ לֹ֤א יָֽדְעוּ֙ שָׂבְעָ֔ה וְהֵ֣מָּה רֹעִ֔ים לֹ֥א יָדְע֖וּ הָבִ֑ין כֻּלָּם֙ לְדַרְכָּ֣ם פָּנ֔וּ אִ֥ישׁ לְבִצְע֖וֹ מִקָּצֵֽהוּ׃", "text": "And *hakkĕlābîm* *ʿazzê*-*nepeš*, not *yādĕʿû* *śobʿāh*; and they [are] *rōʿîm* [who] not *yādĕʿû* *hābîn*; *kullām* to-*darkām* *pānû*, *ʾîš* to-*biṣʿô* from-*qāṣēhû*.", "grammar": { "*wə*": "conjunction - and", "*hakkĕlābîm*": "definite article with masculine plural noun - the dogs", "*ʿazzê*": "adjective, masculine plural construct - fierce/strong/greedy of", "*nepeš*": "feminine singular noun - soul/appetite/desire", "*lōʾ*": "negative particle - not", "*yādĕʿû*": "qal perfect, 3rd common plural - they know", "*śobʿāh*": "feminine singular noun - satisfaction/fullness", "*wə*": "conjunction - and", "*hēmmāh*": "3rd masculine plural pronoun - they", "*rōʿîm*": "qal participle, masculine plural - shepherds/pastors", "*lōʾ*": "negative particle - not", "*yādĕʿû*": "qal perfect, 3rd common plural - they know", "*hābîn*": "hiphil infinitive construct - to understand/discern", "*kullām*": "noun with 3rd masculine plural suffix - all of them", "*lĕdarkām*": "preposition with feminine singular noun and 3rd masculine plural suffix - to their way", "*pānû*": "qal perfect, 3rd common plural - they turned", "*ʾîš*": "masculine singular noun - each man/each one", "*lĕbiṣʿô*": "preposition with masculine singular noun and 3rd masculine singular suffix - to his gain", "*miqqāṣēhû*": "preposition with masculine singular noun and 3rd masculine singular suffix - from his end/extremity" }, "variants": { "*hakkĕlābîm*": "the dogs/scavengers", "*ʿazzê-nepeš*": "greedy of appetite/fierce in soul/strong in desire", "*śobʿāh*": "satisfaction/fullness/contentment", "*rōʿîm*": "shepherds/pastors/leaders", "*hābîn*": "to understand/discern/have insight", "*pānû*": "they turned/faced/looked", "*lĕbiṣʿô*": "to his gain/profit/unjust gain", "*miqqāṣēhû*": "from his end/extremity/quarter (idiom: every one of them without exception)" } }
- Jer 8:10 : 10 { "verseID": "Jeremiah.8.10", "source": "לָכֵן֩ אֶתֵּ֨ן אֶת־נְשֵׁיהֶ֜ם לַאֲחֵרִ֗ים שְׂדֽוֹתֵיהֶם֙ לְי֣וֹרְשִׁ֔ים כִּ֤י מִקָּטֹן֙ וְעַד־גָּד֔וֹל כֻּלֹּ֖ה בֹּצֵ֣עַ בָּ֑צַע מִנָּבִיא֙ וְעַד־כֹּהֵ֔ן כֻּלֹּ֖ה עֹ֥שֶׂה שָּֽׁקֶר׃", "text": "Therefore I shall *ʾettēn* *ʾet*-*nᵊšêhem* to-*ʾăḥērîm*, *śᵊdôtêhem* to-*yôrᵊšîm*; for from-*qāṭōn* and-unto-*gādôl* *kullōh* *bōṣēaʿ* *bāṣaʿ*; from-*nābîʾ* and-unto-*kōhēn* *kullōh* *ʿōśēh* *šāqer*.", "grammar": { "*ʾettēn*": "qal imperfect 1st person singular - I will give", "*nᵊšêhem*": "plural noun with 3rd person masculine plural suffix - their wives", "*ʾăḥērîm*": "adjective masculine plural - others", "*śᵊdôtêhem*": "plural noun with 3rd person masculine plural suffix - their fields", "*yôrᵊšîm*": "qal participle masculine plural - inheritors/possessors", "*qāṭōn*": "adjective - small/young", "*gādôl*": "adjective - great/large", "*kullōh*": "noun with 3rd person masculine singular suffix - all of it/everyone", "*bōṣēaʿ*": "qal participle masculine singular - gaining/acquiring", "*bāṣaʿ*": "noun - unjust gain/profit", "*nābîʾ*": "noun - prophet", "*kōhēn*": "noun - priest", "*ʿōśēh*": "qal participle masculine singular - doing/practicing", "*šāqer*": "noun - falsehood/lie" }, "variants": { "*ʾettēn*": "give/bestow/deliver", "*nᵊšêhem*": "their wives/women", "*ʾăḥērîm*": "others/strangers", "*śᵊdôtêhem*": "their fields/lands/territories", "*yôrᵊšîm*": "inheritors/possessors/heirs", "*bōṣēaʿ*": "gaining/acquiring/pursuing", "*bāṣaʿ*": "unjust gain/profit/dishonest gain", "*ʿōśēh*": "doing/practicing/performing", "*šāqer*": "falsehood/lie/deception" } }
- Ezek 13:19 : 19 { "verseID": "Ezekiel.13.19", "source": "וַתְּחַלֶּלְ֨נָה אֹתִ֜י אֶל־עַמִּ֗י בְּשַׁעֲלֵ֣י שְׂעֹרִים֮ וּבִפְת֣וֹתֵי לֶחֶם֒ לְהָמִ֤ית נְפָשׁוֹת֙ אֲשֶׁ֣ר לֹֽא־תְמוּתֶ֔נָה וּלְחַיּ֥וֹת נְפָשׁ֖וֹת אֲשֶׁ֣ר לֹא־תִֽחְיֶ֑ינָה בְּכַ֨זֶּבְכֶ֔ם לְעַמִּ֖י שֹׁמְעֵ֥י כָזָֽב׃ ס", "text": "*wa-ttəḥallelnāh* *ʾōtî* *ʾel*-*ʿammî* *bə-šaʿălê* *śəʿōrîm* *û-ḇiptôtê* *leḥem* *lə-hāmît* *nəpāšôt* *ʾăšer* *lōʾ*-*təmûtenāh* *û-ləḥayyôt* *nəpāšôt* *ʾăšer* *lōʾ*-*tiḥyênāh* *bə-ḵazzeḇḵem* *lə-ʿammî* *šōməʿê* *ḵāzāḇ*", "grammar": { "*wa-ttəḥallelnāh*": "conjunction + Piel imperfect 2nd feminine plural - and you profane", "*ʾōtî*": "direct object marker + 1st person singular suffix - me", "*ʾel*": "preposition - among", "*ʿammî*": "masculine singular noun + 1st person singular suffix - my people", "*bə-šaʿălê*": "preposition + masculine plural construct - for handfuls of", "*śəʿōrîm*": "feminine plural noun - barley", "*û-ḇiptôtê*": "conjunction + preposition + feminine plural construct - and for pieces of", "*leḥem*": "masculine singular noun - bread", "*lə-hāmît*": "preposition + Hiphil infinitive construct - to kill", "*nəpāšôt*": "feminine plural noun - souls", "*ʾăšer*": "relative pronoun - which", "*lōʾ*": "negative particle - not", "*təmûtenāh*": "Qal imperfect 3rd feminine plural - should die", "*û-ləḥayyôt*": "conjunction + preposition + Piel infinitive construct - and to keep alive", "*nəpāšôt*": "feminine plural noun - souls", "*ʾăšer*": "relative pronoun - which", "*lōʾ*": "negative particle - not", "*tiḥyênāh*": "Qal imperfect 3rd feminine plural - should live", "*bə-ḵazzeḇḵem*": "preposition + Piel infinitive construct + 2nd masculine plural suffix - by your lying", "*lə-ʿammî*": "preposition + masculine singular noun + 1st person singular suffix - to my people", "*šōməʿê*": "Qal participle masculine plural construct - hearers of", "*ḵāzāḇ*": "masculine singular noun - falsehood" }, "variants": { "*təḥallelnāh*": "you profane/defile/violate", "*šaʿălê*": "handfuls/measures", "*śəʿōrîm*": "barley/grain", "*pitôtê*": "pieces/morsels/fragments", "*leḥem*": "bread/food", "*ḵazzeḇ*": "lying/deceiving/deception" } }
- Ezek 16:63 : 63 { "verseID": "Ezekiel.16.63", "source": "לְמַ֤עַן תִּזְכְּרִי֙ וָבֹ֔שְׁתְּ וְלֹ֨א יִֽהְיֶה־לָּ֥ךְ עוֹד֙ פִּתְח֣וֹן פֶּ֔ה מִפְּנֵ֖י כְּלִמָּתֵ֑ךְ בְּכַפְּרִי־לָךְ֙ לְכָל־אֲשֶׁ֣ר עָשִׂ֔ית נְאֻ֖ם אֲדֹנָ֥י יְהוִֽה׃ ס", "text": "In order that *lĕmaʿan* *tizkĕrî* and *wābōšt* and not *wĕlōʾ* *yihyeh-lāk* again *ʿôd* *pitḥôn* *peh* because of *mippĕnê* *kĕlimmātēk*, when *bĕkappĕrî-lāk* for all *lĕkāl-ʾăšer* *ʿāśît*, *nĕʾum* *ʾădōnāy* *YHWH*.", "grammar": { "*lĕmaʿan*": "conjunction - in order that", "*tizkĕrî*": "imperfect, 2nd feminine singular - you will remember", "*wābōšt*": "conjunction + perfect, 2nd feminine singular - and you will be ashamed", "*wĕlōʾ*": "conjunction + negative particle - and not", "*yihyeh-lāk*": "imperfect, 3rd masculine singular + preposition + 2nd feminine singular suffix - there will be to you", "*ʿôd*": "adverb - again/still/yet", "*pitḥôn*": "noun, masculine singular construct - opening of", "*peh*": "noun, masculine singular - mouth", "*mippĕnê*": "preposition + noun - because of", "*kĕlimmātēk*": "noun, feminine singular + 2nd feminine singular suffix - your shame", "*bĕkappĕrî-lāk*": "preposition + infinitive construct, Piel + 1st singular suffix + preposition + 2nd feminine singular suffix - when I atone for you", "*lĕkāl-ʾăšer*": "preposition + noun + relative pronoun - for all that", "*ʿāśît*": "perfect, 2nd feminine singular - you did", "*nĕʾum*": "noun, masculine singular construct - declaration of", "*ʾădōnāy*": "noun, masculine plural construct + 1st singular suffix - my Lord", "*YHWH*": "proper noun - YHWH/the LORD" }, "variants": { "*tizkĕrî*": "you will remember/recall/bring to mind", "*wābōšt*": "you will be ashamed/embarrassed/disgraced", "*pitḥôn peh*": "opening of mouth (idiom for speaking/excuse)", "*kĕlimmātēk*": "your shame/humiliation/disgrace", "*bĕkappĕrî-lāk*": "when I atone for you/make expiation for you/forgive you", "*ʿāśît*": "you did/committed/performed", "*nĕʾum*": "declaration/utterance/oracle of", "*ʾădōnāy*": "my Lord/Master (divine title)" } }
- Mic 3:5 : 5 { "verseID": "Micah.3.5", "source": "כֹּ֚ה אָמַ֣ר יְהוָ֔ה עַל־הַנְּבִיאִ֖ים הַמַּתְעִ֣ים אֶת־עַמִּ֑י הַנֹּשְׁכִ֤ים בְּשִׁנֵּיהֶם֙ וְקָרְא֣וּ שָׁל֔וֹם וַאֲשֶׁר֙ לֹא־יִתֵּ֣ן עַל־פִּיהֶ֔ם וְקִדְּשׁ֥וּ עָלָ֖יו מִלְחָמָֽה׃", "text": "Thus *ʾāmar* *YHWH* concerning-the-*nĕbîʾîm* the-*mattĕʿîm* *ʾet*-*ʿammî* the-*nōšĕkîm* with-*šinnêhem* and-*qārĕʾû* *šālôm* and-who not-*yittēn* upon-*pîhem* and-*qiddĕšû* against-him *milḥāmâ*", "grammar": { "*ʾāmar*": "3rd person masculine singular qal perfect - he said", "*YHWH*": "divine name - LORD", "*nĕbîʾîm*": "masculine plural noun - prophets", "*mattĕʿîm*": "masculine plural hiphil participle - those causing to err", "*ʿammî*": "masculine singular noun with 1st person singular suffix - my people", "*nōšĕkîm*": "masculine plural qal participle - biters/those who bite", "*šinnêhem*": "feminine plural noun with 3rd person masculine plural suffix - their teeth", "*qārĕʾû*": "3rd person plural qal perfect - they proclaimed", "*šālôm*": "masculine singular noun - peace", "*yittēn*": "3rd person masculine singular qal imperfect - he gives", "*pîhem*": "masculine singular noun with 3rd person masculine plural suffix - their mouth", "*qiddĕšû*": "3rd person plural piel perfect - they sanctified/prepared", "*milḥāmâ*": "feminine singular noun - war" }, "variants": { "*ʾāmar*": "he said/spoke", "*nĕbîʾîm*": "prophets/spokesmen", "*mattĕʿîm*": "those causing to err/leading astray/deceiving", "*nōšĕkîm*": "those who bite/gnaw", "*qārĕʾû*": "they proclaimed/called out", "*šālôm*": "peace/welfare/prosperity", "*yittēn*": "he gives/puts/places", "*qiddĕšû*": "they sanctified/consecrated/prepared", "*milḥāmâ*": "war/battle/fighting" } }
- Mic 3:11 : 11 { "verseID": "Micah.3.11", "source": "רָאשֶׁ֣יהָ ׀ בְּשֹׁ֣חַד יִשְׁפֹּ֗טוּ וְכֹהֲנֶ֙יהָ֙ בִּמְחִ֣יר יוֹר֔וּ וּנְבִיאֶ֖יהָ בְּכֶ֣סֶף יִקְסֹ֑מוּ וְעַל־יְהוָה֙ יִשָּׁעֵ֣נוּ לֵאמֹ֔ר הֲל֤וֹא יְהוָה֙ בְּקִרְבֵּ֔נוּ לֹֽא־תָב֥וֹא עָלֵ֖ינוּ רָעָֽה׃", "text": "*rāʾšêhā* for-*šōḥad* *yišpōṭû* and-*kōhănêhā* for-*mĕḥîr* *yôrû* and-*nĕbîʾêhā* for-*kesep* *yiqsōmû* and-upon-*YHWH* *yiššāʿēnû* saying *hălôʾ* *YHWH* in-*qirbēnû* not-*tābôʾ* upon-us *rāʿâ*", "grammar": { "*rāʾšêhā*": "masculine plural noun with 3rd person feminine singular suffix - her heads/leaders", "*šōḥad*": "masculine singular noun - bribe", "*yišpōṭû*": "3rd person plural qal imperfect - they judge", "*kōhănêhā*": "masculine plural noun with 3rd person feminine singular suffix - her priests", "*mĕḥîr*": "masculine singular noun - price/payment", "*yôrû*": "3rd person plural hiphil imperfect - they teach", "*nĕbîʾêhā*": "masculine plural noun with 3rd person feminine singular suffix - her prophets", "*kesep*": "masculine singular noun - silver/money", "*yiqsōmû*": "3rd person plural qal imperfect - they divine", "*YHWH*": "divine name - LORD", "*yiššāʿēnû*": "3rd person plural niphal imperfect - they lean", "*hălôʾ*": "interrogative particle - is not", "*qirbēnû*": "masculine singular noun with 1st person plural suffix - our midst", "*tābôʾ*": "3rd person feminine singular qal imperfect - she will come", "*rāʿâ*": "feminine singular noun/adjective - evil/disaster" }, "variants": { "*rāʾšêhā*": "her heads/leaders/chiefs", "*šōḥad*": "bribe/gift", "*yišpōṭû*": "they judge/govern", "*mĕḥîr*": "price/payment/hire", "*yôrû*": "they teach/instruct", "*kesep*": "silver/money/payment", "*yiqsōmû*": "they divine/practice divination", "*yiššāʿēnû*": "they lean/rely/depend", "*qirbēnû*": "our midst/among us", "*tābôʾ*": "she will come/arrive/happen", "*rāʿâ*": "evil/disaster/calamity" } }
- John 10:12 : 12 { "verseID": "John.10.12", "source": "Ὁ μισθωτὸς δέ, καὶ οὐκ ὢν ποιμήν, οὗ οὐκ εἰσὶν τὰ πρόβατα ἴδια, θεωρεῖ τὸν λύκον ἐρχόμενον, καὶ ἀφίησιν τὰ πρόβατα, καὶ φεύγει: καὶ ὁ λύκος ἁρπάζει αὐτά, καὶ σκορπίζει τὰ πρόβατα.", "text": "The *misthōtos de*, and not *ōn poimēn*, of whom not *eisin* the *probata idia*, *theōrei* the *lykon erchomenon*, and *aphiēsin* the *probata*, and *pheugei*: and the *lykos harpazei* them, and *skorpizei* the *probata*.", "grammar": { "*misthōtos*": "nominative, masculine, singular - hired man/hireling", "*de*": "postpositive conjunction - but/and/now", "*ōn*": "present active participle, nominative masculine singular - being", "*poimēn*": "nominative, masculine, singular - shepherd", "*eisin*": "present active indicative, 3rd person plural - they are", "*probata*": "nominative, neuter, plural - sheep", "*idia*": "nominative, neuter, plural - own/belonging to oneself", "*theōrei*": "present active indicative, 3rd person singular - sees/perceives", "*lykon*": "accusative, masculine, singular - wolf", "*erchomenon*": "present middle participle, accusative masculine singular - coming", "*aphiēsin*": "present active indicative, 3rd person singular - leaves/abandons", "*pheugei*": "present active indicative, 3rd person singular - flees/runs away", "*lykos*": "nominative, masculine, singular - wolf", "*harpazei*": "present active indicative, 3rd person singular - seizes/snatches", "*skorpizei*": "present active indicative, 3rd person singular - scatters/disperses" }, "variants": { "*misthōtos*": "hired man/hireling/wage earner", "*de*": "but/and/now", "*ōn*": "being/existing", "*poimēn*": "shepherd/herdsman", "*eisin*": "are/exist", "*probata*": "sheep", "*idia*": "own/belonging to oneself", "*theōrei*": "sees/observes/perceives", "*lykon*": "wolf", "*erchomenon*": "coming/approaching", "*aphiēsin*": "leaves/abandons/lets go", "*pheugei*": "flees/runs away/escapes", "*harpazei*": "seizes/snatches/takes by force", "*skorpizei*": "scatters/disperses/separates" } }
- 2 Pet 2:1-3 : 1 { "verseID": "2 Peter.2.1", "source": "¶Ἐγένοντο δὲ καὶ ψευδοπροφῆται ἐν τῷ λαῷ, ὡς καὶ ἐν ὑμῖν ἔσονται ψευδοδιδάσκαλοι, οἵτινες παρεισάξουσιν αἱρέσεις ἀπωλείας, καὶ τὸν ἀγοράσαντα αὐτοὺς Δεσπότην ἀρνούμενοι, ἐπάγοντες ἑαυτοῖς ταχινὴν ἀπώλειαν.", "text": "*Egenonto de* and *kai pseudoprophētai* in the *laō*, *hōs kai* in you *esontai pseudodidaskaloi*, *hoitines pareisaxousin haireseis apōleias*, *kai* the *agorasanta* them *Despotēn arnoumenoi*, *epagontes heautois tachinēn apōleian*.", "grammar": { "*Egenonto*": "aorist indicative middle/passive, 3rd plural - 'became/arose'", "*de*": "postpositive particle - 'but/and'", "*kai*": "conjunction/adverb - 'also/even'", "*pseudoprophētai*": "nominative plural masculine - 'false prophets'", "*laō*": "dative singular masculine - 'people'", "*hōs*": "adverb/conjunction - 'as/like'", "*esontai*": "future indicative middle, 3rd plural - 'will be'", "*pseudodidaskaloi*": "nominative plural masculine - 'false teachers'", "*hoitines*": "nominative plural masculine relative pronoun - 'who/whoever'", "*pareisaxousin*": "future indicative active, 3rd plural - 'will bring in secretly'", "*haireseis*": "accusative plural feminine - 'heresies/divisions/choices'", "*apōleias*": "genitive singular feminine - 'of destruction/ruin'", "*agorasanta*": "aorist active participle, accusative singular masculine - 'having bought/purchased'", "*Despotēn*": "accusative singular masculine - 'Master/Lord'", "*arnoumenoi*": "present middle participle, nominative plural masculine - 'denying'", "*epagontes*": "present active participle, nominative plural masculine - 'bringing upon'", "*heautois*": "dative plural reflexive pronoun - 'themselves'", "*tachinēn*": "accusative singular feminine - 'swift/quick'", "*apōleian*": "accusative singular feminine - 'destruction/ruin'" }, "variants": { "*Egenonto*": "arose/came to be/became", "*pseudoprophētai*": "false prophets/those who falsely claim to speak for God", "*laō*": "people/nation/crowd", "*pseudodidaskaloi*": "false teachers/those who teach falsehoods", "*pareisaxousin*": "will secretly introduce/will bring in alongside/will smuggle in", "*haireseis*": "heresies/factions/sects/divisions/choices", "*apōleias*": "of destruction/ruin/perdition/damnation", "*agorasanta*": "having bought/purchased/redeemed", "*Despotēn*": "Master/Sovereign Lord/absolute ruler", "*arnoumenoi*": "denying/disowning/rejecting", "*epagontes*": "bringing upon/drawing down upon", "*tachinēn*": "swift/quick/sudden", "*apōleian*": "destruction/ruin/perdition/damnation" } } 2 { "verseID": "2 Peter.2.2", "source": "Καὶ πολλοὶ ἐξακολουθήσουσιν αὐτῶν ταῖς ἀπωλείαις· δἰ οὓς ἡ ὁδὸς τῆς ἀληθείας βλασφημηθήσεται.", "text": "*Kai polloi exakolouthēsousin autōn tais apōleiais*; *di' hous hē hodos tēs alētheias blasphēmēthēsetai*.", "grammar": { "*Kai*": "conjunction - 'and/also'", "*polloi*": "nominative plural masculine - 'many'", "*exakolouthēsousin*": "future indicative active, 3rd plural - 'will follow after'", "*autōn*": "genitive plural - 'of them/their'", "*tais apōleiais*": "dative plural feminine - 'destructive ways/licentious ways'", "*di' hous*": "preposition with accusative plural masculine relative pronoun - 'because of whom'", "*hē hodos*": "nominative singular feminine - 'the way'", "*tēs alētheias*": "genitive singular feminine - 'of the truth'", "*blasphēmēthēsetai*": "future indicative passive, 3rd singular - 'will be blasphemed/slandered'" }, "variants": { "*exakolouthēsousin*": "will follow after/will adhere to/will pursue", "*apōleiais*": "destructive ways/licentious behaviors/ruinous practices", "*hodos*": "way/path/road/journey", "*alētheias*": "truth/reality/genuineness", "*blasphēmēthēsetai*": "will be blasphemed/slandered/spoken ill of/maligned" } } 3 { "verseID": "2 Peter.2.3", "source": "Καὶ ἐν πλεονεξίᾳ πλαστοῖς λόγοις ὑμᾶς ἐμπορεύσονται: οἷς τὸ κρίμα ἔκπαλαι οὐκ ἀργεῖ, καὶ ἡ ἀπώλεια αὐτῶν οὐ νυστάζει.", "text": "*Kai en pleonexia plastois logois hymas emporeusontai*: *hois to krima ekpalai ouk argei, kai hē apōleia autōn ou nystazei*.", "grammar": { "*Kai*": "conjunction - 'and/also'", "*en pleonexia*": "preposition with dative singular feminine - 'in/with greed'", "*plastois*": "dative plural masculine - 'fabricated/manufactured'", "*logois*": "dative plural masculine - 'words/messages'", "*hymas*": "accusative plural - 'you'", "*emporeusontai*": "future indicative middle, 3rd plural - 'will exploit/make merchandise of'", "*hois*": "dative plural relative pronoun - 'for whom'", "*to krima*": "nominative singular neuter - 'the judgment'", "*ekpalai*": "adverb - 'from long ago/for a long time'", "*ouk argei*": "negative + present indicative active, 3rd singular - 'is not idle/inactive'", "*kai*": "conjunction - 'and'", "*hē apōleia*": "nominative singular feminine - 'the destruction'", "*autōn*": "genitive plural - 'of them/their'", "*ou nystazei*": "negative + present indicative active, 3rd singular - 'does not slumber'" }, "variants": { "*pleonexia*": "greed/covetousness/desire for advantage", "*plastois*": "fabricated/manufactured/invented/artificial", "*logois*": "words/messages/accounts/arguments", "*emporeusontai*": "will exploit/make merchandise of/trade in/make profit from", "*krima*": "judgment/condemnation/sentence", "*ekpalai*": "from long ago/for a long time/from of old", "*argei*": "is idle/inactive/delays/lingers", "*apōleia*": "destruction/ruin/perdition", "*nystazei*": "slumbers/dozes/is sleepy/is inactive" } }
- Matt 23:13 : 13 { "verseID": "Matthew.23.13", "source": "¶Οὐαὶ δὲ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί! ὅτι κλείετε τὴν βασιλείαν τῶν οὐρανῶν ἔμπροσθεν τῶν ἀνθρώπων: ὑμεῖς γὰρ οὐκ εἰσέρχεσθε, οὐδὲ τοὺς εἰσερχομένους ἀφίετε εἰσελθεῖν.", "text": "*Ouai* *de* to-you, *grammateis* and *Pharisaioi*, *hypokritai*! because *kleiete* the *basileian* of-the *ouranōn* *emprosthen* of-the *anthrōpōn*: you *gar* not *eiserchesthe*, *oude* the ones *eiserchomenous* *aphiete* *eiselthein*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*de*": "conjunctive particle - but/and", "*hymin*": "dative, plural - to you (indirect object)", "*grammateis*": "vocative, masculine, plural - scribes (direct address)", "*Pharisaioi*": "vocative, masculine, plural - Pharisees (direct address)", "*hypokritai*": "vocative, masculine, plural - hypocrites (direct address)", "*hoti*": "conjunction - because/that/since", "*kleiete*": "present, active, indicative, 2nd person plural - you shut/close", "*basileian*": "accusative, feminine, singular - kingdom", "*ouranōn*": "genitive, masculine, plural - of heavens", "*emprosthen*": "preposition with genitive - before/in front of", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*hymeis*": "nominative, plural - emphatic you (subject)", "*gar*": "conjunction - for/because", "*ouk eiserchesthe*": "present, middle, indicative, 2nd person plural with negative - you do not enter", "*oude*": "negative conjunction - nor/neither/and not", "*eiserchomenous*": "present, middle, participle, accusative, masculine, plural - the ones entering", "*aphiete*": "present, active, indicative, 2nd person plural - you permit/allow", "*eiselthein*": "aorist, active, infinitive - to enter" }, "variants": { "*Ouai*": "woe/alas/grief", "*grammateis*": "scribes/scholars/experts in law", "*Pharisaioi*": "Pharisees/separated ones", "*hypokritai*": "hypocrites/actors/pretenders", "*kleiete*": "shut/close/lock", "*basileian*": "kingdom/reign/rule", "*ouranōn*": "heavens/sky/celestial realm", "*eiserchesthe*": "enter/go in", "*aphiete*": "permit/allow/let", "*eiselthein*": "to enter/go in" } }