Romans 11:23
And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.
And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.
And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
And they also, if they do not continue in unbelief, will be grafted in, for God is able to graft them in again.
And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
and they yf they byde not still in vnbelefe shalbe graffed in agayne. For God is of power to graffe them in agayne.
and they, yf they byde not styll in vnbeleue, shal be grafted in agayne. For God is of power to grafte the in agayne.
And they also, if they abide not still in vnbeliefe, shall be graffed in: for God is able to graffe them in againe.
And they, yf they byde not styll in vnbeliefe, shalbe graffed in: For God is of power to graffe them in agayne.
And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
They also, if they don't continue in their unbelief, will be grafted in, for God is able to graft them in again.
And those also, if they may not remain in unbelief, shall be graffed in, for God is able again to graff them in;
And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.
And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.
And they, if they do not go on without faith, will be united to the tree again, because God is able to put them in again.
They also, if they don't continue in their unbelief, will be grafted in, for God is able to graft them in again.
And even they– if they do not continue in their unbelief– will be grafted in, for God is able to graft them in again.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
24For if you were cut off from a wild olive tree and contrary to nature were grafted into a cultivated olive tree, how much more easily will these, the natural branches, be grafted into their own olive tree?
25I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not become conceited: Israel has experienced a hardening in part until the fullness of the Gentiles has come in.
26And in this way all Israel will be saved, as it is written: "The Deliverer will come from Zion; He will turn godlessness away from Jacob.
27And this will be My covenant with them when I take away their sins."
28As far as the gospel is concerned, they are enemies for your sake; but as far as election is concerned, they are loved on account of the patriarchs,
29for God’s gifts and His calling are irrevocable.
30Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience,
31so they too have now been disobedient in order that they too may now receive mercy as a result of God’s mercy to you.
32For God has bound everyone over to disobedience so that He may have mercy on them all.
14In the hope that I may somehow provoke my own people to jealousy and save some of them.
15For if their rejection brought reconciliation to the world, what will their acceptance be but life from the dead?
16If the first portion of the dough is holy, so is the whole batch; and if the root is holy, so are the branches.
17But if some of the branches were broken off, and you, a wild olive shoot, were grafted in among them and have come to share in the rich root of the olive tree,
18do not boast against the branches. If you do boast, consider this: You do not support the root, but the root supports you.
19Then you will say, 'Branches were broken off so that I might be grafted in.'
20That is true. They were broken off because of their unbelief, but you stand by faith. Do not be arrogant, but be afraid.
21For if God did not spare the natural branches, He will not spare you either.
22Consider then the kindness and severity of God: severity to those who fell but kindness to you, provided you continue in His kindness. Otherwise, you also will be cut off.
10"Let their eyes be darkened so they cannot see, and their backs be bent forever."
11Again I ask, did they stumble so as to fall beyond recovery? Certainly not! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious.
12Now if their transgression means riches for the world, and their failure means riches for the Gentiles, how much greater riches will come from their full inclusion!
4Remain in me, as I also remain in you. Just as a branch cannot bear fruit by itself unless it remains in the vine, neither can you unless you remain in me.
5I am the vine; you are the branches. Whoever remains in me and I in him will bear much fruit, for apart from me you can do nothing.
6If anyone does not remain in me, he is like a branch that is thrown away and withers; such branches are gathered, thrown into the fire, and burned.
5So too, at the present time there is a remnant chosen by grace.
6And if by grace, then it is no longer based on works; otherwise grace would no longer be grace.
7What then? Israel failed to obtain what it was seeking. The chosen obtained it, but the rest were hardened.
8As it is written: "God gave them a spirit of stupor, eyes that could not see and ears that could not hear, to this very day."
7At least there is hope for a tree: If it is cut down, it will sprout again, and its shoots will not fail.
8Even if its roots grow old in the ground and its stump dies in the soil,
1So I ask, did God reject His people? Certainly not! For I too am an Israelite, a descendant of Abraham, from the tribe of Benjamin.
2God has not rejected His people, whom He foreknew. Or do you not know what the Scripture says in the story of Elijah, how he pleaded with God against Israel?
3What if some were unfaithful? Will their unfaithfulness nullify the faithfulness of God?
9If it bears fruit next year, fine! But if not, then cut it down.'
9The axe is already laid at the root of the trees, so every tree that does not produce good fruit will be cut down and thrown into the fire.
6It is not as though God’s word has failed. For not all who are descended from Israel are Israel.
10Even now the axe is laid at the root of the trees. Therefore, every tree that does not produce good fruit will be cut down and thrown into the fire.
30The surviving remnant of the house of Judah will again take root below and bear fruit above.
31Once more, a remnant of the house of Judah will take root below and bear fruit above.
11On the contrary, we believe that we are saved through the grace of the Lord Jesus, just as they are.
27Isaiah cries out concerning Israel: 'Though the number of the children of Israel be like the sand of the sea, only the remnant will be saved.'
15I will plant them upon their land, and they will never again be uprooted from the land I have given them, says the Lord your God.
6Yet gleanings will remain, like an olive tree that is beaten: two or three berries at the top of the highest branch, four or five on its fruitful branches, declares the LORD, the God of Israel.
33He will shake off his unripe grapes like a vine and cast away his blossoms like the olive tree.
18When they heard this, they became silent and glorified God, saying, 'So then, God has granted repentance leading to life even to the Gentiles.'
6Therefore, since it remains for some to enter it, and those who previously had the good news proclaimed to them did not enter because of disobedience,
8It was planted in fertile soil by abundant waters to produce branches, bear fruit, and become a splendid vine.
6if they fall away, to restore them again to repentance, since they are crucifying the Son of God again for themselves and subjecting Him to public disgrace.
2He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful.
29Or is God the God of Jews only? Is He not also the God of Gentiles? Yes, of Gentiles too.