Romans 14:20
Do not destroy the work of God for the sake of food. All things are indeed clean, but it is wrong for a person to eat anything that causes someone else to stumble.
Do not destroy the work of God for the sake of food. All things are indeed clean, but it is wrong for a person to eat anything that causes someone else to stumble.
For meat desty not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
Do not destroy the work of God for the sake of food. All things indeed are pure, but it is evil for the man who eats with offense.
For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
Destroye not ye worke of god for a lytell meates sake. All thinges are pure: but it is evyll for that man which eateth with hurte of his conscience.
Destroye not ye worke of God for eny meates sake. All thinges truly are cleane, but it is euell for yt ma, which eateth wt hurte of his coscience
Destroy not the worke of God for meates sake: all things in deede are pure: but it is euill for the man which eateth with offence.
Destroy not the worke of God for meates sake. All thinges are pure: but it is euyll for that man, which eateth with offence.
For meat destroy not the work of God. All things indeed [are] pure; but [it is] evil for that man who eateth with offence.
Don't overthrow God's work for food's sake. All things indeed are clean, however it is evil for that man who creates a stumbling block by eating.
for the sake of victuals cast not down the work of God; all things, indeed, `are' pure, but evil `is' to the man who is eating through stumbling.
Overthrow not for meat's sake the work of God. All things indeed are clean; howbeit it is evil for that man who eateth with offence.
Overthrow not for meat's sake the work of God. All things indeed are clean; howbeit it is evil for that man who eateth with offence.
Do not let the work of God come to nothing on account of food. All things are certainly clean; but it is evil for that man who by taking food makes it hard for another.
Don't overthrow God's work for food's sake. All things indeed are clean, however it is evil for that man who creates a stumbling block by eating.
Do not destroy the work of God for the sake of food. For although all things are clean, it is wrong to cause anyone to stumble by what you eat.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
21It is good not to eat meat or drink wine or do anything that causes your brother or sister to stumble, to be offended, or to be weakened.
22Do you have faith? Keep it to yourself before God. Blessed is the one who does not condemn himself by what he approves.
23But whoever doubts and eats is condemned if they do so, because their actions are not from faith; and everything that does not come from faith is sin.
13Therefore, let us stop judging one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister.
14I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself. But if anyone regards something as unclean, then for that person it is unclean.
15If your brother or sister is distressed because of what you eat, you are no longer acting in love. Do not by your eating destroy someone for whom Christ died.
16Therefore, do not let what you know is good be spoken of as evil.
17For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace, and joy in the Holy Spirit.
18For anyone who serves Christ in this way is pleasing to God and approved by people.
19So then, let us pursue what promotes peace and what builds up one another.
12When you sin in this way against your brothers and sisters and wound their weak consciences, you are sinning against Christ.
13Therefore, if food causes my brother to stumble, I will never eat meat again so that I will not cause my brother to stumble.
1Welcome anyone who is weak in faith, but do not engage in disputes over opinions.
2One person believes they may eat anything, while someone who is weak eats only vegetables.
3The one who eats must not look down on the one who does not eat, and the one who does not eat must not judge the one who eats, for God has accepted them.
7However, not everyone knows this. Some, being accustomed to idols until now, eat it as if it were truly food offered to an idol, and their weak conscience is defiled.
8Food will not bring us closer to God. We are no worse off if we do not eat, and no better off if we do.
9But be careful that this right of yours does not somehow become a stumbling block to those who are weak.
10For if someone sees you, who have knowledge, eating in an idol's temple, won’t their weak conscience be emboldened to eat food sacrificed to idols?
20These are the things that defile a person, but eating with unwashed hands does not defile them.”
18And He said to them, "Are you also without understanding? Do you not realize that whatever goes into a person from outside cannot defile him?
19For it does not enter his heart but his stomach, and then it goes out into the latrine." (In saying this, He declared all foods clean.)
20And He continued, "What comes out of a person is what defiles him.
25Eat anything sold in the meat market without raising questions of conscience.
27If an unbeliever invites you to a meal and you want to go, eat whatever is placed before you without raising questions of conscience.
28But if someone says to you, 'This has been offered in sacrifice,' then do not eat it, for the sake of the one who told you and for the sake of conscience.
31So whether you eat or drink or whatever you do, do it all for the glory of God.
32Do not cause anyone to stumble, whether Jews, Greeks, or the church of God.
15To the pure, all things are pure, but to those who are defiled and unbelieving, nothing is pure; rather, both their mind and conscience are defiled.
12All things are lawful for me, but not all things are beneficial. All things are lawful for me, but I will not be mastered by anything.
13Food is meant for the stomach and the stomach for food, but God will destroy both one and the other. The body, however, is not meant for sexual immorality but for the Lord, and the Lord for the body.
5One person considers one day more important than another, while another considers every day alike. Each person should be fully convinced in their own mind.
6Whoever regards one day as special does so to the Lord. Whoever eats does so to the Lord, for they give thanks to God; and whoever abstains does so to the Lord and gives thanks to God.
3They will forbid marriage and require abstinence from certain foods, which God created to be received with thanksgiving by those who believe and know the truth.
4For everything God created is good, and nothing is to be rejected if it is received with thanksgiving.
20Instead, we should write to them to abstain from things polluted by idols, sexual immorality, meat that has been strangled, and blood.
3You shall not eat any detestable thing.
20You may eat any clean flying creature.
19Meat that touches anything unclean must not be eaten. It must be burned with fire. Only those who are clean may eat the meat.
20If anyone who is unclean eats the meat from the peace offering that belongs to the Lord, they must be cut off from their people.
29that you abstain from food sacrificed to idols, from blood, from what is strangled, and from sexual immorality. If you keep yourselves from these, you will do well. Farewell.
14But Peter said, 'By no means, Lord! For I have never eaten anything common or unclean.'
11What goes into someone’s mouth does not defile them, but what comes out of their mouth, that is what defiles them.”
9Do not be carried away by all kinds of strange teachings. It is good for our hearts to be strengthened by God’s grace, not by eating ceremonial foods, which have not benefited those who have followed them.
3We give no cause for offense in anything, so that the ministry will not be discredited.
10But anything in the waters that does not have fins and scales, you are not to eat; it is unclean for you.
47You must distinguish between the unclean and the clean, between living creatures that may be eaten and those that may not be eaten.
23Everything is permissible, but not everything is beneficial. Everything is permissible, but not everything builds up.
17Don’t you see that whatever enters the mouth goes into the stomach and then is expelled into the latrine?
25As for the Gentile believers, we have written to them our decision that they should abstain from food sacrificed to idols, from blood, from the meat of strangled animals, and from sexual immorality.