1 Corinthians 1:24

biblecontext

{ "verseID": "1 Corinthians.1.24", "source": "Αὐτοῖς δὲ τοῖς κλητοῖς, Ἰουδαίοις τε καὶ Ἕλλησιν, Χριστὸν Θεοῦ δύναμιν, καὶ Θεοῦ σοφίαν.", "text": "To them *de* the *klētois*, *Ioudaiois te kai Hellēsin*, *Christon Theou dynamin*, and *Theou sophian*.", "grammar": { "*de*": "conjunction - but/and", "*klētois*": "adjective, dative, masculine, plural - called/appointed", "*Ioudaiois*": "noun, dative, masculine, plural - to Jews", "*te*": "conjunction - and/both (connects closely with *kai*)", "*kai*": "conjunction - and", "*Hellēsin*": "noun, dative, masculine, plural - to Greeks", "*Christon*": "noun, accusative, masculine, singular - Christ", "*Theou*": "genitive, masculine, singular - of God", "*dynamin*": "noun, accusative, feminine, singular - power", "*Theou*": "genitive, masculine, singular - of God", "*sophian*": "noun, accusative, feminine, singular - wisdom" }, "variants": { "*klētois*": "called/appointed/invited", "*Ioudaiois*": "Jews/Jewish people", "*Hellēsin*": "Greeks/Gentiles/non-Jews", "*dynamin*": "power/might/strength/ability", "*sophian*": "wisdom/skill/intelligence" } }

📖 Grammatical Analysis

Original Text

Αὐτοῖς δὲ τοῖς κλητοῖς, Ἰουδαίοις τε καὶ Ἕλλησιν, Χριστὸν Θεοῦ δύναμιν, καὶ Θεοῦ σοφίαν.

Transliteration

To them de the klētois, Ioudaiois te kai Hellēsin, Christon Theou dynamin, and Theou sophian.

Grammar Details

• *de*: conjunction - but/and
• *klētois*: adjective, dative, masculine, plural - called/appointed
• *Ioudaiois*: noun, dative, masculine, plural - to Jews
• *te*: conjunction - and/both (connects closely with *kai*)
• *kai*: conjunction - and
• *Hellēsin*: noun, dative, masculine, plural - to Greeks
• *Christon*: noun, accusative, masculine, singular - Christ
• *Theou*: genitive, masculine, singular - of God
• *dynamin*: noun, accusative, feminine, singular - power
• *sophian*: noun, accusative, feminine, singular - wisdom

Word Meanings

• *klētois*: called/appointed/invited
• *Ioudaiois*: Jews/Jewish people
• *Hellēsin*: Greeks/Gentiles/non-Jews
• *dynamin*: power/might/strength/ability
• *sophian*: wisdom/skill/intelligence

Other Translations

• Linguistic Bible Translation from Source Texts

  But to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God.

• King James Version 1769 (Standard Version)

  But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

• KJV1611 – Modern English

  But to those who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

• King James Version 1611 (Original)

  But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

• American Standard Version with Strong's Numbers

  but unto them that are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

• King James Version with Strong's Numbers

  But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

• Tyndale Bible (1526/1534)

  but vnto the which are called both of Iewes and Grekes we preache Christ ye power of God and the wysdome of God.

• Coverdale Bible (1535)

  But vnto them that are called (both Iewes and Grekes) we preach Christ the power of God and the wyssdome off God.

• Geneva Bible (1560)

  But vnto them which are called, both of the Iewes and Grecians, we preach Christ, the power of God, and the wisedome of God.

• Bishops' Bible (1568)

  But vnto them which are called both of the Iewes and Grekes we preache Christe the power of God, and the wisedome of God.

• Authorized King James Version (1611)

  But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

• Webster's Bible (1833)

  but to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God.

• Young's Literal Translation (1862/1898)

  and to those called -- both Jews and Greeks -- Christ the power of God, and the wisdom of God,

• American Standard Version (1901)

  but unto them that are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

• American Standard Version (1901)

  but unto them that are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

• Bible in Basic English (1941)

  But to those of God's selection, Jews and Greeks, Christ is the power and the wisdom of God.

• World English Bible (2000)

  but to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God.

• NET Bible® (New English Translation)

  But to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God.

Referenced Verses

• 1 Cor 1:30 : 30 { "verseID": "1 Corinthians.1.30", "source": "Ἐξ αὐτοῦ δὲ ὑμεῖς ἐστε ἐν Χριστῷ Ἰησοῦ, ὃς ἐγενήθη ἡμῖν σοφία ἀπὸ Θεοῦ, δικαιοσύνη τε, καὶ ἁγιασμός, καὶ ἀπολύτρωσις:", "text": "From him *de* you *este* in *Christō Iēsou*, who *egenēthē* to us *sophia* from *Theou*, *dikaiosynē te*, and *hagiasmos*, and *apolytrōsis*:", "grammar": { "*de*": "conjunction - but/and/now", "*este*": "verb, present, active, indicative, 2nd person, plural - you are", "*Christō Iēsou*": "dative, masculine, singular - in Christ Jesus", "*egenēthē*": "verb, aorist, passive, indicative, 3rd person, singular - became/was made", "*sophia*": "noun, nominative, feminine, singular - wisdom", "*Theou*": "genitive, masculine, singular - of God", "*dikaiosynē*": "noun, nominative, feminine, singular - righteousness", "*te*": "conjunction - both/and (connects closely with following *kai*)", "*hagiasmos*": "noun, nominative, masculine, singular - sanctification", "*apolytrōsis*": "noun, nominative, feminine, singular - redemption" }, "variants": { "*este*": "are/exist", "*egenēthē*": "became/was made/has become", "*sophia*": "wisdom/skill/intelligence", "*dikaiosynē*": "righteousness/justice/rightness", "*hagiasmos*": "sanctification/holiness/consecration", "*apolytrōsis*": "redemption/ransom/deliverance" } }
• Col 2:3 : 3 { "verseID": "Colossians.2.3", "source": "Ἐν ᾧ εἰσὶν πάντες οἱ θησαυροὶ τῆς σοφίας καὶ τῆς γνώσεως ἀπόκρυφοι.", "text": "In whom *eisin* all the *thēsauroi* of the *sophias* and of the *gnōseōs* *apokryphoi*.", "grammar": { "*eisin*": "present active indicative, 3rd person plural - they are", "*thēsauroi*": "nominative, masculine, plural - treasures/storehouses", "*sophias*": "genitive, feminine, singular - wisdom", "*gnōseōs*": "genitive, feminine, singular - knowledge", "*apokryphoi*": "nominative, masculine, plural - hidden/concealed/secret" }, "variants": { "*thēsauroi*": "treasures/storehouses/repositories", "*sophias*": "wisdom/insight/skill", "*gnōseōs*": "knowledge/understanding/cognition", "*apokryphoi*": "hidden/concealed/secret/stored away" } }
• 1 Cor 1:18 : 18 { "verseID": "1 Corinthians.1.18", "source": "Ὁ λόγος γὰρ ὁ τοῦ σταυροῦ τοῖς μὲν ἀπολλυμένοις μωρία ἐστίν· τοῖς δὲ σωζομένοις ἡμῖν δύναμις Θεοῦ ἐστιν.", "text": "The *logos gar* the of the *staurou* to the *men apollymenois mōria estin*; to the *de sōzomenois* us *dynamis Theou estin*.", "grammar": { "*logos*": "noun, nominative, masculine, singular - word/message", "*gar*": "conjunction - for/because", "*staurou*": "noun, genitive, masculine, singular - of cross", "*men*": "particle - on the one hand (correlative with *de*)", "*apollymenois*": "participle, present, middle/passive, dative, masculine, plural - to those perishing", "*mōria*": "noun, nominative, feminine, singular - foolishness", "*estin*": "verb, present, active, indicative, 3rd person, singular - is", "*de*": "conjunction - but/and/on the other hand", "*sōzomenois*": "participle, present, passive, dative, masculine, plural - to those being saved", "*dynamis*": "noun, nominative, feminine, singular - power", "*Theou*": "genitive, masculine, singular - of God", "*estin*": "verb, present, active, indicative, 3rd person, singular - is" }, "variants": { "*logos*": "word/message/account/speech", "*staurou*": "cross/execution stake", "*apollymenois*": "perishing/being destroyed/those being lost", "*mōria*": "foolishness/absurdity/folly", "*sōzomenois*": "being saved/being rescued/being delivered", "*dynamis*": "power/might/strength/ability" } }
• Rom 8:28-30 : 28 { "verseID": "Romans.8.28", "source": "Οἴδαμεν δὲ ὅτι τοῖς ἀγαπῶσιν τὸν Θεὸν πάντα συνεργεῖ εἰς ἀγαθόν, τοῖς κατὰ πρόθεσιν κλητοῖς οὖσιν.", "text": "*Oidamen de hoti tois agapōsin ton Theon panta synergei eis agathon*, to those *kata prothesin klētois ousin*.", "grammar": { "*Oidamen*": "perfect active indicative 1st person plural - we know", "*de*": "postpositive conjunction - but/and", "*hoti*": "conjunction - that", "*tois agapōsin*": "dative masculine plural present active participle - to those loving", "*ton Theon*": "accusative masculine singular - God", "*panta*": "nominative/accusative neuter plural - all things", "*synergei*": "present active indicative 3rd person singular - works together", "*eis*": "preposition with accusative - for/unto", "*agathon*": "accusative neuter singular - good", "*tois*": "dative masculine plural - to those", "*kata*": "preposition with accusative - according to", "*prothesin*": "accusative feminine singular - purpose/plan", "*klētois*": "dative masculine plural - called ones", "*ousin*": "present active participle dative masculine plural - being" }, "variants": { "*Oidamen*": "we know/understand [perfect - completed action with continuing results]", "*agapōsin*": "loving/having affection for", "*panta*": "all things/everything", "*synergei*": "works together/cooperates/collaborates", "*agathon*": "good/beneficial/valuable", "*prothesin*": "purpose/plan/intention", "*klētois*": "called ones/invited ones", "*ousin*": "being/existing" } } 29 { "verseID": "Romans.8.29", "source": "Ὅτι οὓς προέγνω, καὶ προώρισεν συμμόρφους τῆς εἰκόνος τοῦ Υἱοῦ αὐτοῦ, εἰς τὸ εἶναι αὐτὸν πρωτότοκον ἐν πολλοῖς ἀδελφοῖς.", "text": "Because those *hous proegnō*, also *proōrisen symmorphous tēs eikonos tou Huiou* of him, *eis to einai auton prōtotokon en pollois adelphois*.", "grammar": { "*Hoti*": "conjunction - because/that", "*hous*": "relative pronoun accusative masculine plural - whom", "*proegnō*": "aorist active indicative 3rd person singular - he foreknew", "*kai*": "conjunction - also/and", "*proōrisen*": "aorist active indicative 3rd person singular - he predestined", "*symmorphous*": "accusative masculine plural - conformed to", "*tēs eikonos*": "genitive feminine singular - the image", "*tou Huiou*": "genitive masculine singular - of the Son", "*autou*": "genitive masculine 3rd person singular - of him", "*eis*": "preposition with accusative - for/unto", "*to einai*": "articular infinitive - to be", "*auton*": "accusative masculine 3rd person singular - him", "*prōtotokon*": "accusative masculine singular - firstborn", "*en*": "preposition with dative - among", "*pollois*": "dative masculine plural - many", "*adelphois*": "dative masculine plural - brothers" }, "variants": { "*proegnō*": "foreknew/knew beforehand [completed action]", "*proōrisen*": "predestined/predetermined/marked out beforehand [completed action]", "*symmorphous*": "conformed to/having same form as/sharing likeness with", "*eikonos*": "image/likeness/representation", "*einai*": "to be/exist", "*prōtotokon*": "firstborn/preeminent one", "*adelphois*": "brothers/siblings/fellow believers" } } 30 { "verseID": "Romans.8.30", "source": "Οὓς δὲ προώρισεν, τούτους καὶ ἐκάλεσεν: καὶ οὓς ἐκάλεσεν, τούτους καὶ ἐδικαίωσεν: οὓς δὲ ἐδικαίωσεν, τούτους καὶ ἐδόξασεν.", "text": "Whom but *proōrisen*, these also *ekalesen*: and whom *ekalesen*, these also *edikaiōsen*: whom but *edikaiōsen*, these also *edoxasen*.", "grammar": { "*Hous*": "relative pronoun accusative masculine plural - whom", "*de*": "postpositive conjunction - and/but", "*proōrisen*": "aorist active indicative 3rd person singular - he predestined", "*toutous*": "demonstrative pronoun accusative masculine plural - these", "*kai*": "conjunction - also/and", "*ekalesen*": "aorist active indicative 3rd person singular - he called", "*kai*": "conjunction - and", "*hous*": "relative pronoun accusative masculine plural - whom", "*ekalesen*": "aorist active indicative 3rd person singular - he called", "*toutous*": "demonstrative pronoun accusative masculine plural - these", "*kai*": "conjunction - also/and", "*edikaiōsen*": "aorist active indicative 3rd person singular - he justified", "*hous*": "relative pronoun accusative masculine plural - whom", "*de*": "postpositive conjunction - and/but", "*edikaiōsen*": "aorist active indicative 3rd person singular - he justified", "*toutous*": "demonstrative pronoun accusative masculine plural - these", "*kai*": "conjunction - also/and", "*edoxasen*": "aorist active indicative 3rd person singular - he glorified" }, "variants": { "*proōrisen*": "predestined/predetermined/marked out beforehand [completed action]", "*ekalesen*": "called/invited/summoned [completed action]", "*edikaiōsen*": "justified/declared righteous/acquitted [completed action]", "*edoxasen*": "glorified/honored/bestowed glory upon [completed action]" } }
• Rom 1:16 : 16 { "verseID": "Romans.1.16", "source": "Οὐ γὰρ ἐπαισχύνομαι τὸ εὐαγγέλιον τοῦ Χριστοῦ: δύναμις γὰρ Θεοῦ ἐστιν εἰς σωτηρίαν παντὶ τῷ πιστεύοντι· Ἰουδαίῳ τε πρῶτον, καὶ Ἕλληνι.", "text": "*Ou* *gar* *epaischynomai* the *euangelion* the *Christou*: *dynamis* *gar* *Theou* *estin* *eis* *sōtērian* *panti* the *pisteuonti*· *Ioudaiō* *te* *prōton*, *kai* *Hellēni*.", "grammar": { "*Ou*": "negative particle - not", "*gar*": "conjunction - for", "*epaischynomai*": "present middle indicative, 1st person singular - I am ashamed", "*euangelion*": "accusative, neuter, singular - gospel", "*Christou*": "genitive, masculine, singular - of Christ", "*dynamis*": "nominative, feminine, singular - power", "*gar*": "conjunction - for", "*Theou*": "genitive, masculine, singular - of God", "*estin*": "present active indicative, 3rd person singular - it is", "*eis*": "preposition + accusative - unto", "*sōtērian*": "accusative, feminine, singular - salvation", "*panti*": "dative, masculine, singular, adjective - to everyone", "*pisteuonti*": "present active participle, dative, masculine, singular - believing", "*Ioudaiō*": "dative, masculine, singular - to Jew", "*te*": "conjunction - both", "*prōton*": "adverb - first", "*kai*": "conjunction - and", "*Hellēni*": "dative, masculine, singular - to Greek" }, "variants": { "*epaischynomai*": "I am ashamed/embarrassed", "*euangelion*": "gospel/good news", "*dynamis*": "power/might/strength", "*sōtērian*": "salvation/deliverance/preservation", "*pisteuonti*": "believing/trusting/having faith" } }
• 1 Cor 1:9 : 9 { "verseID": "1 Corinthians.1.9", "source": "Πιστὸς ὁ Θεός, διʼ οὗ ἐκλήθητε εἰς κοινωνίαν τοῦ Υἱοῦ αὐτοῦ Ἰησοῦ Χριστοῦ τοῦ Κυρίου ἡμῶν.", "text": "*Pistos* the *Theos*, through whom you *eklēthēte* into *koinōnian* of the *Huiou* of him *Iēsou Christou* the *Kyriou* of us.", "grammar": { "*Pistos*": "adjective, nominative, masculine, singular - faithful", "*Theos*": "noun, nominative, masculine, singular - God", "*eklēthēte*": "verb, aorist, passive, indicative, 2nd person, plural - you were called", "*koinōnian*": "noun, accusative, feminine, singular - fellowship/participation", "*Huiou*": "noun, genitive, masculine, singular - of Son", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*Kyriou*": "noun, genitive, masculine, singular - of Lord" }, "variants": { "*Pistos*": "faithful/reliable/trustworthy", "*eklēthēte*": "were called/were invited/were summoned", "*koinōnian*": "fellowship/participation/communion/partnership", "*Huiou*": "Son/descendant" } }
• Prov 8:22-30 : 22 { "verseID": "Proverbs.8.22", "source": "יְֽהוָ֗ה קָ֭נָנִי רֵאשִׁ֣ית דַּרְכּ֑וֹ קֶ֖דֶם מִפְעָלָ֣יו מֵאָֽז׃", "text": "*YHWH qānānî rēʾšît darkô*, *qedem mipʿālāyw mēʾāz*", "grammar": { "*YHWH*": "proper name - LORD", "*qānānî*": "qal perfect 3rd person masculine singular with 1st person singular suffix - he possessed/acquired me", "*rēʾšît*": "feminine singular construct - beginning of", "*darkô*": "masculine singular noun with 3rd person masculine singular suffix - his way", "*qedem*": "adverb - before/formerly", "*mipʿālāyw*": "masculine plural noun with 3rd person masculine singular suffix - his works", "*mēʾāz*": "preposition and adverb - from ancient time" }, "variants": { "*qānānî*": "he possessed me/acquired me/created me/brought me forth", "*rēʾšît*": "beginning/first/chief part", "*qedem*": "before/formerly/ancient time", "*mipʿālāyw*": "his works/deeds/actions", "*mēʾāz*": "from ancient time/from of old/from the beginning" } } 23 { "verseID": "Proverbs.8.23", "source": "מֵ֭עוֹלָם נִסַּ֥כְתִּי מֵרֹ֗אשׁ מִקַּדְמֵי־אָֽרֶץ׃", "text": "From-*ʿôlām* *nissaktî*, from-*rōʾš*, from-*qadmê-ʾāreṣ*", "grammar": { "*ʿôlām*": "masculine singular noun - eternity/antiquity", "*nissaktî*": "niphal perfect 1st person singular - I was established/appointed/set up", "*rōʾš*": "masculine singular noun - beginning/head", "*qadmê*": "masculine plural construct - ancient times of", "*ʾāreṣ*": "feminine singular noun - earth/land" }, "variants": { "*ʿôlām*": "eternity/antiquity/everlasting", "*nissaktî*": "I was established/appointed/set up/ordained/poured out", "*rōʾš*": "beginning/head/chief point", "*qadmê-ʾāreṣ*": "ancient times of earth/before the earth" } } 24 { "verseID": "Proverbs.8.24", "source": "בְּאֵין־תְּהֹמ֥וֹת חוֹלָ֑לְתִּי בְּאֵ֥ין מַ֝עְיָנ֗וֹת נִכְבַּדֵּי־מָֽיִם׃", "text": "When-no-*tᵊhōmôt* *ḥôlāltî*, when-no-*maʿyānôt nikbaddê-māyim*", "grammar": { "*tᵊhōmôt*": "feminine plural noun - deep places/depths", "*ḥôlāltî*": "polal perfect 1st person singular - I was brought forth", "*maʿyānôt*": "masculine plural noun - springs/fountains", "*nikbaddê*": "niphal participle masculine plural construct - heavy with/abounding in", "*māyim*": "masculine plural noun - waters" }, "variants": { "*tᵊhōmôt*": "deep places/depths/abysses", "*ḥôlāltî*": "I was brought forth/born/formed", "*maʿyānôt*": "springs/fountains/sources", "*nikbaddê-māyim*": "heavy with waters/abounding in waters/laden with waters" } } 25 { "verseID": "Proverbs.8.25", "source": "בְּטֶ֣רֶם הָרִ֣ים הָטְבָּ֑עוּ לִפְנֵ֖י גְבָע֣וֹת חוֹלָֽלְתִּי׃", "text": "Before *hārîm hoṭbāʿû*, before *gᵊbāʿôt ḥôlāltî*", "grammar": { "*hārîm*": "masculine plural noun - mountains", "*hoṭbāʿû*": "hophal perfect 3rd person common plural - they were sunk/settled", "*gᵊbāʿôt*": "feminine plural noun - hills", "*ḥôlāltî*": "polal perfect 1st person singular - I was brought forth" }, "variants": { "*hārîm*": "mountains/hills", "*hoṭbāʿû*": "they were sunk/settled/fixed in place", "*gᵊbāʿôt*": "hills/heights", "*ḥôlāltî*": "I was brought forth/born/formed" } } 26 { "verseID": "Proverbs.8.26", "source": "עַד־לֹ֣א עָ֭שָׂה אֶ֣רֶץ וְחוּצ֑וֹת וְ֝רֹ֗אשׁ עָ‪פְר֥וֹת תֵּבֵֽל׃", "text": "When-not *ʿāśâ ʾereṣ* and-*ḥûṣôt*, and-*rōʾš ʿaprôt tēbēl*", "grammar": { "*ʿāśâ*": "qal perfect 3rd person masculine singular - he made", "*ʾereṣ*": "feminine singular noun - earth/land", "*ḥûṣôt*": "feminine plural noun - outlying areas/fields", "*rōʾš*": "masculine singular construct - first/beginning of", "*ʿaprôt*": "masculine plural construct - dust particles of", "*tēbēl*": "feminine singular noun - world/habitable part" }, "variants": { "*ʿāśâ*": "he made/created/fashioned", "*ʾereṣ*": "earth/land/ground", "*ḥûṣôt*": "outlying areas/fields/open country", "*rōʾš ʿaprôt*": "first dust particles/beginning of the soil", "*tēbēl*": "world/habitable part/inhabited earth" } } 27 { "verseID": "Proverbs.8.27", "source": "בַּהֲכִינ֣וֹ שָׁ֭מַיִם שָׁ֣ם אָ֑נִי בְּח֥וּקוֹ ח֝֗וּג עַל־פְּנֵ֥י תְהֽוֹם׃", "text": "When-*hăkînô šāmayim* there I, when-*ḥûqô ḥûg* upon-*pᵊnê tᵊhôm*", "grammar": { "*hăkînô*": "hiphil infinitive construct with 3rd person masculine singular suffix - his establishing", "*šāmayim*": "masculine dual noun - heavens", "*ḥûqô*": "qal infinitive construct with 3rd person masculine singular suffix - his inscribing", "*ḥûg*": "masculine singular noun - circle/horizon", "*pᵊnê*": "masculine plural construct - face of", "*tᵊhôm*": "masculine singular noun - deep/abyss" }, "variants": { "*hăkînô*": "his establishing/preparing/setting up", "*šāmayim*": "heavens/sky", "*ḥûqô*": "his inscribing/decreeing/marking out", "*ḥûg*": "circle/horizon/vault", "*tᵊhôm*": "deep/abyss/primeval ocean" } } 28 { "verseID": "Proverbs.8.28", "source": "בְּאַמְּצ֣וֹ שְׁחָקִ֣ים מִמָּ֑עַל בַּ֝עֲז֗וֹז עִינ֥וֹת תְּהוֹם׃", "text": "When-*ʾammᵊṣô šᵊḥāqîm* from-above, when-*ʿăzôz ʿênôt tᵊhôm*", "grammar": { "*ʾammᵊṣô*": "piel infinitive construct with 3rd person masculine singular suffix - his strengthening", "*šᵊḥāqîm*": "masculine plural noun - clouds/skies", "*ʿăzôz*": "qal infinitive construct - becoming strong", "*ʿênôt*": "feminine plural construct - springs of", "*tᵊhôm*": "masculine singular noun - deep/abyss" }, "variants": { "*ʾammᵊṣô*": "his strengthening/making firm", "*šᵊḥāqîm*": "clouds/skies/heavens", "*ʿăzôz*": "becoming strong/prevailing", "*ʿênôt tᵊhôm*": "springs of the deep/fountains of the abyss" } } 29 { "verseID": "Proverbs.8.29", "source": "בְּשׂ֘וּמ֤וֹ לַיָּ֨ם ׀ חֻקּ֗וֹ וּ֭מַיִם לֹ֣א יַֽעַבְרוּ־פִ֑יו בְּ֝חוּק֗וֹ מ֣וֹסְדֵי אָֽרֶץ׃", "text": "When-*śûmô layyām ḥuqqô*, and-*mayim* not *yaʿabrû-pîw*, when-*ḥûqô môsᵊdê ʾāreṣ*", "grammar": { "*śûmô*": "qal infinitive construct with 3rd person masculine singular suffix - his setting", "*layyām*": "preposition with definite article and masculine singular noun - for the sea", "*ḥuqqô*": "masculine singular noun with 3rd person masculine singular suffix - his decree", "*mayim*": "masculine plural noun - waters", "*yaʿabrû*": "qal imperfect 3rd person masculine plural - they transgress", "*pîw*": "masculine singular noun with 3rd person masculine singular suffix - his command", "*ḥûqô*": "qal infinitive construct with 3rd person masculine singular suffix - his marking out", "*môsᵊdê*": "masculine plural construct - foundations of", "*ʾāreṣ*": "feminine singular noun - earth/land" }, "variants": { "*śûmô*": "his setting/placing/establishing", "*ḥuqqô*": "his decree/boundary/statute", "*yaʿabrû-pîw*": "they transgress his command/mouth/word", "*môsᵊdê*": "foundations/bases", "*ʾāreṣ*": "earth/land/ground" } } 30 { "verseID": "Proverbs.8.30", "source": "וָֽאֶהְיֶ֥ה אֶצְל֗וֹ אָ֫מ֥וֹן וָֽאֶהְיֶ֣ה שַׁ֭עֲשֻׁעִים י֤וֹם ׀ י֑וֹם מְשַׂחֶ֖קֶת לְפָנָ֣יו בְּכָל־עֵֽת׃", "text": "And-*ʾehyeh ʾeṣlô ʾāmôn*, and-*ʾehyeh šaʿăšuʿîm yôm yôm*, *mᵊśaḥeqet* before-him in-all-*ʿēt*", "grammar": { "*ʾehyeh*": "qal imperfect 1st person singular - I was", "*ʾeṣlô*": "preposition with 3rd person masculine singular suffix - beside him", "*ʾāmôn*": "masculine singular noun - workman/craftsman/architect", "*šaʿăšuʿîm*": "masculine plural noun - delight/joy", "*yôm yôm*": "masculine singular noun repeated - day by day", "*mᵊśaḥeqet*": "piel participle feminine singular - rejoicing/playing", "*ʿēt*": "masculine singular noun - time" }, "variants": { "*ʾāmôn*": "workman/craftsman/architect/master workman/nursling/ward", "*šaʿăšuʿîm*": "delight/joy/pleasure", "*mᵊśaḥeqet*": "rejoicing/playing/laughing/delighting", "*ʿēt*": "time/season/occasion" } }
• Luke 7:35 : 35 { "verseID": "Luke.7.35", "source": "Καὶ ἐδικαιώθη ἡ σοφία ἀπὸ τῶν τέκνων αὐτῆς πάντων.", "text": "And *edikaiōthē* the *sophia* from the *teknōn* of-her all.", "grammar": { "*edikaiōthē*": "aorist passive indicative, 3rd singular - was justified", "*sophia*": "nominative, feminine, singular - wisdom", "*teknōn*": "genitive, neuter, plural - children" }, "variants": { "*edikaiōthē*": "was justified/was vindicated/was proven right", "*sophia*": "wisdom/knowledge/insight", "*teknōn*": "children/offspring/descendants" } }
• Luke 11:49 : 49 { "verseID": "Luke.11.49", "source": "Διὰ τοῦτο καὶ ἡ σοφία τοῦ Θεοῦ εἶπεν, Ἀποστελῶ εἰς αὐτοὺς προφήτας καὶ ἀποστόλους, καὶ ἐξ αὐτῶν ἀποκτενοῦσιν καὶ ἐκδιώξουσιν:", "text": "Through *touto* also the *sophia* of the *Theou* *eipen*, *Apostelō* unto them *prophētas* and *apostolous*, and from them *apoktenousin* and *ekdiōxousin*:", "grammar": { "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*sophia*": "nominative, feminine, singular - wisdom", "*Theou*": "genitive, masculine, singular - of God", "*eipen*": "aorist, indicative, active, 3rd person singular - said/spoke", "*Apostelō*": "future, indicative, active, 1st person singular - I will send", "*prophētas*": "accusative, masculine, plural - prophets", "*apostolous*": "accusative, masculine, plural - apostles/messengers", "*apoktenousin*": "future, indicative, active, 3rd person plural - they will kill", "*ekdiōxousin*": "future, indicative, active, 3rd person plural - they will persecute/drive out" }, "variants": { "*sophia*": "wisdom/knowledge/insight", "*Apostelō*": "will send/will dispatch", "*apostolous*": "apostles/messengers/sent ones", "*ekdiōxousin*": "will persecute/drive out/expel/banish" } }
• Rom 1:4 : 4 { "verseID": "Romans.1.4", "source": "Τοῦ ὁρισθέντος Υἱοῦ Θεοῦ ἐν δυνάμει, κατὰ πνεῦμα ἁγιωσύνης, ἐξ ἀναστάσεως νεκρῶν: Ἰησοῦ Χριστοῦ τοῦ Κυρίου ἡμῶν,", "text": "The *horisthentos* *Huiou* *Theou* *en* *dynamei*, *kata* *pneuma* *hagiōsynēs*, *ex* *anastaseōs* *nekrōn*: *Iēsou* *Christou* the *Kyriou* *hēmōn*,", "grammar": { "*horisthentos*": "aorist passive participle, genitive, masculine, singular - having been declared/appointed", "*Huiou*": "genitive, masculine, singular - of Son", "*Theou*": "genitive, masculine, singular - of God", "*en*": "preposition + dative - in/with", "*dynamei*": "dative, feminine, singular - power", "*kata*": "preposition + accusative - according to", "*pneuma*": "accusative, neuter, singular - spirit", "*hagiōsynēs*": "genitive, feminine, singular - of holiness", "*ex*": "preposition + genitive - from/by", "*anastaseōs*": "genitive, feminine, singular - resurrection", "*nekrōn*": "genitive, masculine, plural - of dead [ones]", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah", "*Kyriou*": "genitive, masculine, singular - of Lord", "*hēmōn*": "genitive, plural, personal pronoun - of us/our" }, "variants": { "*horisthentos*": "declared/appointed/designated", "*dynamei*": "power/might/strength", "*pneuma*": "spirit/Spirit/spiritual nature", "*hagiōsynēs*": "holiness/sanctification", "*anastaseōs*": "resurrection/rising up" } }
• Prov 8:1 : 1 { "verseID": "Proverbs.8.1", "source": "הֲלֹֽא־חָכְמָ֥ה תִקְרָ֑א וּ֝תְבוּנָ֗ה תִּתֵּ֥ן קוֹלָֽהּ׃", "text": "?Not *ḥokmâ* *tiqrā*, and-*tᵊbûnâ* *tittēn* *qôlāh*", "grammar": { "*ḥokmâ*": "feminine singular noun - wisdom", "*tiqrā*": "qal imperfect 3rd person feminine singular - she calls/cries out", "*tᵊbûnâ*": "feminine singular noun - understanding/insight", "*tittēn*": "qal imperfect 3rd person feminine singular - she gives/puts forth", "*qôlāh*": "masculine singular noun with 3rd person feminine singular suffix - her voice" }, "variants": { "*ḥokmâ*": "wisdom/skill/experience", "*tᵊbûnâ*": "understanding/discernment/insight", "*qôlāh*": "her voice/sound/noise" } }
• Rom 9:24 : 24 { "verseID": "Romans.9.24", "source": "Οὓς Καὶ ἐκάλεσεν ἡμᾶς, οὐ μόνον ἐξ Ἰουδαίων, ἀλλὰ καὶ ἐξ Ἐθνῶν;", "text": "Whom also he *ekalesen* us, not *monon* from *Ioudaiōn*, but also from *Ethnōn*?", "grammar": { "*ekalesen*": "aorist, indicative, active, 3rd person singular - called", "*monon*": "adverb - only/merely", "*Ioudaiōn*": "genitive, masculine, plural - of Jews", "*Ethnōn*": "genitive, neuter, plural - of Gentiles/nations" }, "variants": { "*ekalesen*": "called/summoned/invited", "*monon*": "only/merely/alone", "*Ioudaiōn*": "Jews/Jewish people", "*Ethnōn*": "Gentiles/nations/non-Jewish peoples" } }
• 1 Cor 1:2 : 2 { "verseID": "1 Corinthians.1.2", "source": "Τῇ ἐκκλησίᾳ τοῦ Θεοῦ τῇ οὔσῃ ἐν Κορίνθῳ, ἡγιασμένοις ἐν Χριστῷ Ἰησοῦ, κλητοῖς ἁγίοις, σὺν πᾶσιν τοῖς ἐπικαλουμένοις τὸ ὄνομα τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ἐν παντὶ τόπῳ, αὐτῶν τε καὶ ἡμῶν:", "text": "To the *ekklēsia* of *Theou* the *ousē* in *Korinthō*, to *hēgiasmenois* in *Christō Iēsou*, *klētois hagiois*, with all the *epikaloumenois* the *onoma* of the *Kyriou* of us *Iēsou Christou* in every *topō*, of them both and of us:", "grammar": { "*ekklēsia*": "noun, dative, feminine, singular - assembly/church", "*Theou*": "genitive, masculine, singular - of God", "*ousē*": "participle, present, active, dative, feminine, singular - being/existing", "*Korinthō*": "dative, masculine, singular - in Corinth", "*hēgiasmenois*": "participle, perfect, passive, dative, masculine, plural - having been sanctified", "*Christō Iēsou*": "dative, masculine, singular - in Christ Jesus", "*klētois*": "adjective, dative, masculine, plural - called/appointed", "*hagiois*": "adjective, dative, masculine, plural - holy ones/saints", "*epikaloumenois*": "participle, present, middle, dative, masculine, plural - calling upon", "*onoma*": "noun, accusative, neuter, singular - name", "*Kyriou*": "noun, genitive, masculine, singular - of Lord", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*topō*": "noun, dative, masculine, singular - place/location" }, "variants": { "*ekklēsia*": "assembly/church/congregation", "*ousē*": "being/existing", "*hēgiasmenois*": "sanctified/consecrated/made holy", "*klētois*": "called/appointed/invited", "*hagiois*": "holy ones/saints/consecrated ones", "*epikaloumenois*": "calling upon/invoking/appealing to" } }