1 Corinthians 3:1

biblecontext

{ "verseID": "1 Corinthians.3.1", "source": "¶Καὶ ἐγώ, ἀδελφοί, οὐκ ἠδυνήθην λαλῆσαι ὑμῖν ὡς πνευματικοῖς, ἀλλʼ ὡς σαρκικοῖς, ὡς νηπίοις ἐν Χριστῷ.", "text": "And *egō*, *adelphoi*, not was *ēdunēthēn* to *lalēsai* to you as *pneumatikois*, but as *sarkikois*, as *nēpiois* in *Christō*.", "grammar": { "*egō*": "personal pronoun, 1st person singular, nominative - I", "*adelphoi*": "masculine noun, plural, vocative - brothers", "*ēdunēthēn*": "aorist passive indicative, 1st person singular - I was able/could", "*lalēsai*": "aorist active infinitive - to speak", "*pneumatikois*": "adjective, masculine, dative, plural - spiritual ones", "*sarkikois*": "adjective, masculine, dative, plural - fleshly/carnal ones", "*nēpiois*": "noun, masculine, dative, plural - infants/babes", "*Christō*": "proper noun, masculine, dative, singular - Christ" }, "variants": { "*adelphoi*": "brothers/brethren/fellow believers", "*pneumatikois*": "spiritual ones/those governed by the Spirit", "*sarkikois*": "fleshly/carnal/worldly ones", "*nēpiois*": "infants/babes/immature ones" } }

Additional Resources

Other Translations

Referenced Verses

  • 1 Cor 2:14-15 : 14 { "verseID": "1 Corinthians.2.14", "source": "Ψυχικὸς δὲ ἄνθρωπος οὐ δέχεται τὰ τοῦ Πνεύματος τοῦ Θεοῦ: μωρία γὰρ αὐτῷ ἐστιν: καὶ οὐ δύναται γνῶναι, ὅτι πνευματικῶς ἀνακρίνεται.", "text": "*Psychikos* but (*de*) *anthrōpos* not *dechetai* the things of the *Pneumatos* of the *Theou*: *mōria* for to him *estin*: and not he is able (*dynatai*) *gnōnai*, because *pneumatikōs* they are *anakrinetai*.", "grammar": { "*Psychikos*": "nominative masculine singular adjective - natural/unspiritual/soulish", "*de*": "postpositive conjunction - but/and/now", "*anthrōpos*": "nominative masculine singular - man/human", "*dechetai*": "present middle indicative, 3rd person singular - receives/accepts", "*Pneumatos*": "genitive neuter singular - of Spirit", "*Theou*": "genitive masculine singular - of God", "*mōria*": "nominative feminine singular - foolishness", "*estin*": "present active indicative, 3rd person singular - is", "*dynatai*": "present middle/passive indicative, 3rd person singular - is able", "*gnōnai*": "aorist active infinitive - to know", "*pneumatikōs*": "adverb - spiritually", "*anakrinetai*": "present passive indicative, 3rd person singular - are discerned/examined" }, "variants": { "*Psychikos*": "natural/unspiritual/soulish/worldly", "*anthrōpos*": "human/man/person", "*dechetai*": "receives/accepts/welcomes", "*Pneumatos*": "Spirit/breath/wind", "*mōria*": "foolishness/absurdity/folly", "*dynatai*": "is able/can/has power to", "*gnōnai*": "to know/understand/comprehend", "*pneumatikōs*": "spiritually/by the Spirit", "*anakrinetai*": "are discerned/examined/judged/evaluated" } } 15 { "verseID": "1 Corinthians.2.15", "source": "Ὁ δὲ πνευματικὸς ἀνακρίνει μὲν πάντα, αὐτὸς δὲ ὑπʼ οὐδενὸς ἀνακρίνεται.", "text": "The but (*de*) *pneumatikos* *anakrinei* indeed (*men*) all things (*panta*), himself but (*de*) by (*hyp'*) no one (*oudenos*) is *anakrinetai*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*pneumatikos*": "nominative masculine singular adjective - spiritual person", "*anakrinei*": "present active indicative, 3rd person singular - examines/discerns", "*men*": "particle - indeed/on the one hand [contrasted with following de]", "*panta*": "accusative neuter plural - all things", "*hyp'*": "preposition with genitive (elided form of hypo) - by/under", "*oudenos*": "genitive masculine singular - no one/none", "*anakrinetai*": "present passive indicative, 3rd person singular - is examined/discerned" }, "variants": { "*pneumatikos*": "spiritual person/one who has the Spirit", "*anakrinei*": "examines/discerns/judges/evaluates", "*anakrinetai*": "is examined/discerned/judged/evaluated" } }
  • Rom 7:14 : 14 { "verseID": "Romans.7.14", "source": "Οἴδαμεν γὰρ ὅτι ὁ νόμος πνευματικός ἐστιν: ἐγὼ δὲ σαρκικός εἰμι, πεπραμένος ὑπὸ τὴν ἁμαρτίαν.", "text": "For we *oidamen* that the *nomos pneumatikos estin*: but I *sarkikos eimi*, having been *pepramenos hypo tēn hamartian*.", "grammar": { "*Oidamen*": "perfect indicative active, 1st person plural - we know", "*gar*": "conjunction - for/because", "*hoti*": "conjunction - that", "*ho nomos*": "nominative, masculine, singular - the law", "*pneumatikos*": "adjective, nominative, masculine, singular - spiritual", "*estin*": "present indicative, 3rd person singular - is", "*egō de*": "nominative, 1st person singular + conjunction - but I", "*sarkikos*": "adjective, nominative, masculine, singular - fleshly/carnal", "*eimi*": "present indicative, 1st person singular - I am", "*pepramenos*": "perfect passive participle, nominative, masculine, singular - having been sold", "*hypo tēn hamartian*": "accusative, feminine, singular - under the sin" }, "variants": { "*oidamen*": "we know/understand/perceive", "*nomos*": "law/Torah/rule", "*pneumatikos*": "spiritual/of the spirit/belonging to the spirit", "*sarkikos*": "fleshly/carnal/of the flesh/belonging to the physical realm", "*pepramenos*": "having been sold/enslaved/placed under control", "*hypo tēn hamartian*": "under sin/under sin's control/subject to sin" } }
  • 1 Cor 2:6 : 6 { "verseID": "1 Corinthians.2.6", "source": "Σοφίαν δὲ λαλοῦμεν ἐν τοῖς τελείοις: σοφίαν δὲ οὐ τοῦ αἰῶνος τούτου, οὐδὲ τῶν ἀρχόντων τοῦ αἰῶνος τούτου, τῶν καταργουμένων:", "text": "*Sophian* but (*de*) we *laloumen* among the *teleiois*: *sophian* but not of the *aiōnos* this (*toutou*), nor of the *archontōn* of the *aiōnos* this (*toutou*), the ones *katargoumenōn*:", "grammar": { "*Sophian*": "accusative feminine singular - wisdom", "*de*": "postpositive conjunction - but/and/now", "*laloumen*": "present active indicative, 1st person plural - we speak", "*teleiois*": "dative masculine plural adjective - mature/perfect/complete", "*aiōnos*": "genitive masculine singular - age/era/world", "*toutou*": "genitive masculine singular demonstrative pronoun - this", "*archontōn*": "genitive masculine plural - rulers/authorities", "*katargoumenōn*": "present passive participle, genitive masculine plural - being brought to nothing/nullified" }, "variants": { "*Sophian*": "wisdom/skill/intelligence", "*laloumen*": "speak/say/tell", "*teleiois*": "mature/perfect/complete/initiated", "*aiōnos*": "age/era/world/eternity", "*archontōn*": "rulers/authorities/officials/princes", "*katargoumenōn*": "being brought to nothing/nullified/rendered ineffective/passing away" } }
  • 1 Cor 14:20 : 20 { "verseID": "1 Corinthians.14.20", "source": "Ἀδελφοί, μὴ παιδία γίνεσθε ταῖς φρεσίν: ἀλλὰ τῇ κακίᾳ νηπιάζετε, ταῖς δὲ φρεσὶν τέλειοι γίνεσθε.", "text": "*Adelphoi*, *mē* *paidia* *ginesthe* in-the *phresin*: *alla* in-the *kakia* *nēpiazete*, in-the *de* *phresin* *teleioi* *ginesthe*.", "grammar": { "*Adelphoi*": "vocative, masculine, plural - brothers/brethren", "*mē*": "negative particle - not [with imperative force]", "*paidia*": "nominative, neuter, plural - children", "*ginesthe*": "present imperative, 2nd plural - become/be", "*phresin*": "dative, feminine, plural - in minds/thinking/understanding", "*alla*": "strong adversative conjunction - but/rather/on the contrary", "*kakia*": "dative, feminine, singular - in evil/malice/wickedness", "*nēpiazete*": "present imperative, 2nd plural - be infants/childlike", "*de*": "postpositive particle - but/and/now [contrast]", "*phresin*": "dative, feminine, plural - in minds/thinking/understanding", "*teleioi*": "nominative, masculine, plural - mature/complete/perfect", "*ginesthe*": "present imperative, 2nd plural - become/be" }, "variants": { "*Adelphoi*": "brothers/brethren/siblings [members of the Christian community]", "*paidia*": "children/young ones", "*phresin*": "minds/thinking/understanding/mental faculties", "*kakia*": "evil/malice/wickedness/vice", "*nēpiazete*": "be infants/be childlike/be immature/be innocent", "*teleioi*": "mature/complete/perfect/full-grown" } }
  • Gal 6:1 : 1 { "verseID": "Galatians.6.1", "source": "¶Ἀδελφοί, ἐὰν καὶ προληφθῇ ἄνθρωπος ἔν τινι παραπτώματι, ὑμεῖς οἱ πνευματικοὶ, καταρτίζετε τὸν τοιοῦτον ἐν πνεύματι πρᾳότητος· σκοπῶν σεαυτόν, μὴ καὶ σὺ πειρασθῇς.", "text": "*Adelphoi*, if also *prolēphthē anthropos* in any *paraptōmati*, you the *pneumatikoi*, *katartizete* the such one in *pneumati praotētos*; *skopōn seauton*, not also you *peirasthēs*.", "grammar": { "*Adelphoi*": "vocative, masculine, plural - brothers", "*prolēphthē*": "aorist, passive, subjunctive, 3rd singular - might be caught/overtaken", "*anthropos*": "nominative, masculine, singular - man/person", "*paraptōmati*": "dative, neuter, singular - trespass/offense", "*pneumatikoi*": "nominative, masculine, plural with article - spiritual ones", "*katartizete*": "present, active, imperative, 2nd plural - restore/mend/complete", "*pneumati*": "dative, neuter, singular - spirit", "*praotētos*": "genitive, feminine, singular - gentleness/meekness", "*skopōn*": "present, active, participle, nominative, masculine, singular - watching/looking at", "*seauton*": "accusative, masculine, singular - yourself", "*peirasthēs*": "aorist, passive, subjunctive, 2nd singular - might be tempted/tested" }, "variants": { "*Adelphoi*": "brothers/siblings/fellow believers", "*prolēphthē*": "caught/overtaken/surprised by", "*anthropos*": "person/human/man", "*paraptōmati*": "trespass/offense/sin/false step", "*pneumatikoi*": "spiritual ones/those led by the Spirit", "*katartizete*": "restore/mend/repair/complete/make whole", "*pneumati*": "spirit/disposition/breath", "*praotētos*": "gentleness/meekness/humility", "*skopōn*": "watching/looking at/paying attention to", "*peirasthēs*": "tempted/tested/tried" } }
  • Eph 4:13-14 : 13 { "verseID": "Ephesians.4.13", "source": "Μέχρι καταντήσωμεν οἱ πάντες εἰς τὴν ἑνότητα τῆς πίστεως, καὶ τῆς ἐπιγνώσεως τοῦ Υἱοῦ τοῦ Θεοῦ, εἰς ἄνδρα τέλειον, εἰς μέτρον ἡλικίας τοῦ πληρώματος τοῦ Χριστοῦ:", "text": "Until we *katantēsōmen* the all into the *henotēta* of the *pisteōs*, and of the *epignōseōs* of the *Huiou* of the *Theou*, into *andra teleion*, into *metron hēlikias* of the *plērōmatos* of the *Christou*:", "grammar": { "*Mechri*": "preposition - until/as far as", "*katantēsōmen*": "aorist active subjunctive, 1st plural - we might attain/arrive at", "the all": "nominative plural - all (of us)", "*henotēta*": "accusative feminine singular - unity/oneness", "*pisteōs*": "genitive feminine singular - of faith/belief", "*epignōseōs*": "genitive feminine singular - of knowledge/recognition", "*Huiou*": "genitive masculine singular - of Son", "*Theou*": "genitive masculine singular - of God", "*andra*": "accusative masculine singular - man", "*teleion*": "accusative masculine singular - perfect/complete/mature", "*metron*": "accusative neuter singular - measure/standard", "*hēlikias*": "genitive feminine singular - of maturity/stature", "*plērōmatos*": "genitive neuter singular - of fullness/completeness", "*Christou*": "genitive masculine singular - of Christ" }, "variants": { "*katantēsōmen*": "might attain/arrive at/reach", "*henotēta*": "unity/oneness", "*pisteōs*": "faith/belief/trust", "*epignōseōs*": "knowledge/full recognition/precise knowledge", "*Huiou*": "Son/descendant", "*Theou*": "God/deity", "*andra teleion*": "perfect man/mature man/complete man", "*metron*": "measure/standard", "*hēlikias*": "maturity/stature/age", "*plērōmatos*": "fullness/completeness", "*Christou*": "Christ/Anointed One" } } 14 { "verseID": "Ephesians.4.14", "source": "Ἵνα μηκέτι ὦμεν νήπιοι, κλυδωνιζόμενοι, καὶ περιφερόμενοι παντὶ ἀνέμῳ τῆς διδασκαλίας, ἐν τῇ κυβείᾳ τῶν ἀνθρώπων, ἐν πανουργίᾳ, πρὸς τὴν μεθοδείαν τῆς πλάνης·", "text": "*Hina* no longer we *ōmen nēpioi*, being *klydōnizomenoi*, and being *peripheromenoi* by every *anemō* of the *didaskalias*, in the *kybeia* of the *anthrōpōn*, in *panourgia*, *pros* the *methodeian* of the *planēs*;", "grammar": { "*Hina*": "conjunction - so that/in order that", "*ōmen*": "present active subjunctive, 1st plural - we might be", "*nēpioi*": "nominative masculine plural - infants/children", "*klydōnizomenoi*": "present passive participle, nominative masculine plural - being tossed by waves", "*peripheromenoi*": "present passive participle, nominative masculine plural - being carried about", "*anemō*": "dative masculine singular - by wind", "*didaskalias*": "genitive feminine singular - of teaching/instruction", "*kybeia*": "dative feminine singular - by trickery/sleight", "*anthrōpōn*": "genitive masculine plural - of men/people", "*panourgia*": "dative feminine singular - in craftiness/cunning", "*pros*": "preposition with accusative - toward/with a view to", "*methodeian*": "accusative feminine singular - scheming/method", "*planēs*": "genitive feminine singular - of error/deception" }, "variants": { "*ōmen*": "might be/should be", "*nēpioi*": "infants/children/immature ones", "*klydōnizomenoi*": "being tossed by waves/being agitated", "*peripheromenoi*": "being carried about/tossed to and fro", "*anemō*": "wind/breath", "*didaskalias*": "teaching/instruction/doctrine", "*kybeia*": "trickery/sleight/dice-playing", "*anthrōpōn*": "men/people/human beings", "*panourgia*": "craftiness/cunning/trickery", "*methodeian*": "scheming/cunning arts/method", "*planēs*": "error/deception/wandering" } }
  • Heb 5:13 : 13 { "verseID": "Hebrews.5.13", "source": "Πᾶς γὰρ ὁ μετέχων γάλακτος ἄπειρος λόγου δικαιοσύνης: νήπιος γάρ ἐστιν.", "text": "For everyone *gar* *metechōn* of *galaktos* is *apeiros* of *logou* of *dikaiosynēs*: for *gar* *nēpios* he *estin*.", "grammar": { "*Pas gar*": "nominative, masculine, singular + postpositive conjunction - for everyone", "*ho metechōn*": "present active participle, nominative, masculine, singular with article - the one partaking", "*galaktos*": "genitive, neuter, singular - of milk", "*apeiros*": "nominative, masculine, singular adjective - unskilled/inexperienced", "*logou dikaiosynēs*": "genitive, masculine, singular + genitive, feminine, singular - of word of righteousness", "*nēpios gar estin*": "nominative, masculine, singular + postpositive conjunction + present active indicative, 3rd singular - for he is an infant" }, "variants": { "*metechōn*": "partaking/sharing in/participating in", "*galaktos*": "milk/basic sustenance", "*apeiros*": "unskilled/inexperienced/unacquainted with", "*logou*": "word/message/account", "*dikaiosynēs*": "righteousness/justice/uprightness", "*nēpios*": "infant/baby/immature person" } }
  • 1 John 2:12 : 12 { "verseID": "1 John.2.12", "source": "Γράφω ὑμῖν, τεκνία, ὅτι ἀφέωνται ὑμῖν αἱ ἁμαρτίαι διὰ τὸ ὄνομα αὐτοῦ.", "text": "I *graphō* to you, *teknia*, because have been *apheōntai* to you the *hamartiai dia* the *onoma* of him.", "grammar": { "*graphō*": "present, indicative, active, 1st person singular - I write/am writing", "*teknia*": "vocative, neuter, plural - little children/beloved ones", "*apheōntai*": "perfect, indicative, passive, 3rd person plural - have been forgiven", "*hamartiai*": "nominative, feminine, plural - sins", "*dia*": "preposition with accusative - because of/on account of", "*onoma*": "accusative, neuter, singular - name/reputation" }, "variants": { "*graphō*": "write/am writing/record", "*teknia*": "little children/beloved ones/dear children", "*apheōntai*": "have been forgiven/pardoned/remitted", "*hamartiai*": "sins/wrongdoings/failures", "*dia*": "because of/on account of/through", "*onoma*": "name/reputation/person/authority" } }
  • 1 Cor 3:3-4 : 3 { "verseID": "1 Corinthians.3.3", "source": "Ἔτι γὰρ σαρκικοί ἐστε: ὅπου γὰρ ἐν ὑμῖν ζῆλος, καὶ ἔρις, καὶ διχοστασίαι, οὐχὶ σαρκικοί ἐστε, καὶ κατὰ ἄνθρωπον περιπατεῖτε;", "text": "*Eti gar sarkikoi este*: where *gar* in you *zēlos*, and *eris*, and *dichostasiai*, not *sarkikoi este*, and according to *anthrōpon peripatēite*?", "grammar": { "*Eti*": "adverb - still/yet", "*gar*": "conjunction - for/because", "*sarkikoi*": "adjective, masculine, nominative, plural - fleshly/carnal ones", "*este*": "present active indicative, 2nd person plural - you are", "*zēlos*": "noun, masculine, nominative, singular - zeal/jealousy", "*eris*": "noun, feminine, nominative, singular - strife/contention", "*dichostasiai*": "noun, feminine, nominative, plural - divisions/dissensions", "*anthrōpon*": "noun, masculine, accusative, singular - man/human", "*peripatēite*": "present active indicative, 2nd person plural - you walk/conduct yourselves" }, "variants": { "*sarkikoi*": "fleshly/carnal/worldly ones", "*zēlos*": "jealousy/zeal/envy", "*eris*": "strife/contention/quarreling", "*dichostasiai*": "divisions/dissensions/factions", "*peripatēite*": "walk/live/conduct yourselves" } } 4 { "verseID": "1 Corinthians.3.4", "source": "Ὅταν γὰρ λέγῃ τις, Ἐγὼ μέν εἰμι Παύλου· ἕτερος δέ, Ἐγὼ Ἀπολλῶ· οὐχὶ σαρκικοί ἐστε;", "text": "When *gar legē tis*, *Egō men eimi Paulou*; *heteros de*, *Egō Apollō*; not *sarkikoi este*?", "grammar": { "*gar*": "conjunction - for/because", "*legē*": "present active subjunctive, 3rd person singular - he/she says/speaks", "*tis*": "indefinite pronoun, nominative, singular - someone/anyone", "*Egō*": "personal pronoun, 1st person singular, nominative - I", "*men*": "particle - on one hand/indeed", "*eimi*": "present active indicative, 1st person singular - I am", "*Paulou*": "proper noun, masculine, genitive, singular - of Paul", "*heteros*": "adjective, masculine, nominative, singular - another", "*de*": "particle - but/and/on the other hand", "*Apollō*": "proper noun, masculine, genitive, singular - of Apollos", "*sarkikoi*": "adjective, masculine, nominative, plural - fleshly/carnal ones", "*este*": "present active indicative, 2nd person plural - you are" }, "variants": { "*tis*": "someone/anyone", "*heteros*": "another/different one", "*sarkikoi*": "fleshly/carnal/worldly ones" } }
  • Matt 16:23 : 23 { "verseID": "Matthew.16.23", "source": "Ὁ δὲ στραφεὶς, εἶπεν τῷ Πέτρῳ, Ὕπαγε ὀπίσω μου, Σατανᾶ: σκάνδαλόν μου εἶ: ὅτι οὐ φρονεῖς τὰ τοῦ Θεοῦ, ἀλλὰ τὰ τῶν ἀνθρώπων.", "text": "He *de* *strapheis*, *eipen* to the *Petrō*, *Hypage* behind me, *Satana*: *skandalon* of me *ei*: for not you *phroneis* the things of the *Theou*, but the things of the *anthrōpōn*.", "grammar": { "*de*": "postpositive particle - but/and", "*strapheis*": "aorist passive participle, nominative singular masculine - having turned", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Petrō*": "dative singular masculine - to Peter", "*Hypage*": "present active imperative, 2nd person singular - go away", "*Satana*": "vocative singular masculine - Satan/Adversary", "*skandalon*": "nominative singular neuter - stumbling block/offense", "*ei*": "present active indicative, 2nd person singular - you are", "*phroneis*": "present active indicative, 2nd person singular - you mind/think", "*Theou*": "genitive singular masculine - of God", "*anthrōpōn*": "genitive plural masculine - of men/humans" }, "variants": { "*strapheis*": "having turned/turned around", "*Hypage*": "go away/depart/get behind", "*Satana*": "Satan/Adversary/Enemy", "*skandalon*": "stumbling block/offense/hindrance", "*phroneis*": "you mind/think about/set your mind on" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 1 Cor 3:2-4
    3 verses
    90%

    2{ "verseID": "1 Corinthians.3.2", "source": "Γάλα ὑμᾶς ἐπότισα, καὶ οὐ βρῶμα: οὔπω γὰρ ἐδύνασθε, ἀλλʼ οὖτε ἔτι νῦν δύνασθε.", "text": "*Gala* you *epotisa*, and not *brōma*: not yet *gar* you were *edunasthe*, but neither *eti* now you are *dunasthe*.", "grammar": { "*Gala*": "noun, neuter, accusative, singular - milk", "*epotisa*": "aorist active indicative, 1st person singular - I gave to drink", "*brōma*": "noun, neuter, accusative, singular - solid food", "*gar*": "conjunction - for/because", "*edunasthe*": "imperfect middle indicative, 2nd person plural - you were able", "*eti*": "adverb - still/yet", "*dunasthe*": "present middle indicative, 2nd person plural - you are able" }, "variants": { "*Gala*": "milk/basic nourishment", "*brōma*": "solid food/meat/advanced teaching", "*epotisa*": "gave drink to/fed with liquid" } }

    3{ "verseID": "1 Corinthians.3.3", "source": "Ἔτι γὰρ σαρκικοί ἐστε: ὅπου γὰρ ἐν ὑμῖν ζῆλος, καὶ ἔρις, καὶ διχοστασίαι, οὐχὶ σαρκικοί ἐστε, καὶ κατὰ ἄνθρωπον περιπατεῖτε;", "text": "*Eti gar sarkikoi este*: where *gar* in you *zēlos*, and *eris*, and *dichostasiai*, not *sarkikoi este*, and according to *anthrōpon peripatēite*?", "grammar": { "*Eti*": "adverb - still/yet", "*gar*": "conjunction - for/because", "*sarkikoi*": "adjective, masculine, nominative, plural - fleshly/carnal ones", "*este*": "present active indicative, 2nd person plural - you are", "*zēlos*": "noun, masculine, nominative, singular - zeal/jealousy", "*eris*": "noun, feminine, nominative, singular - strife/contention", "*dichostasiai*": "noun, feminine, nominative, plural - divisions/dissensions", "*anthrōpon*": "noun, masculine, accusative, singular - man/human", "*peripatēite*": "present active indicative, 2nd person plural - you walk/conduct yourselves" }, "variants": { "*sarkikoi*": "fleshly/carnal/worldly ones", "*zēlos*": "jealousy/zeal/envy", "*eris*": "strife/contention/quarreling", "*dichostasiai*": "divisions/dissensions/factions", "*peripatēite*": "walk/live/conduct yourselves" } }

    4{ "verseID": "1 Corinthians.3.4", "source": "Ὅταν γὰρ λέγῃ τις, Ἐγὼ μέν εἰμι Παύλου· ἕτερος δέ, Ἐγὼ Ἀπολλῶ· οὐχὶ σαρκικοί ἐστε;", "text": "When *gar legē tis*, *Egō men eimi Paulou*; *heteros de*, *Egō Apollō*; not *sarkikoi este*?", "grammar": { "*gar*": "conjunction - for/because", "*legē*": "present active subjunctive, 3rd person singular - he/she says/speaks", "*tis*": "indefinite pronoun, nominative, singular - someone/anyone", "*Egō*": "personal pronoun, 1st person singular, nominative - I", "*men*": "particle - on one hand/indeed", "*eimi*": "present active indicative, 1st person singular - I am", "*Paulou*": "proper noun, masculine, genitive, singular - of Paul", "*heteros*": "adjective, masculine, nominative, singular - another", "*de*": "particle - but/and/on the other hand", "*Apollō*": "proper noun, masculine, genitive, singular - of Apollos", "*sarkikoi*": "adjective, masculine, nominative, plural - fleshly/carnal ones", "*este*": "present active indicative, 2nd person plural - you are" }, "variants": { "*tis*": "someone/anyone", "*heteros*": "another/different one", "*sarkikoi*": "fleshly/carnal/worldly ones" } }

  • Heb 5:11-14
    4 verses
    75%

    11{ "verseID": "Hebrews.5.11", "source": "Περὶ οὗ πολὺς ἡμῖν ὁ λόγος, καὶ δυσερμήνευτος λέγειν, ἐπεὶ νωθροὶ γεγόνατε ταῖς ἀκοαῖς.", "text": "Concerning *hou* *polys* to us the *logos*, and *dysermēneutos* to *legein*, *epei* *nōthroi* you have *gegonate* in the *akoais*.", "grammar": { "*Peri hou*": "preposition + genitive, masculine/neuter, singular relative pronoun - concerning whom/which", "*polys hēmin ho logos*": "nominative, masculine, singular adjective + dative, 1st plural pronoun + nominative, masculine, singular with article - much is our account/word", "*kai*": "conjunction - and", "*dysermēneutos*": "nominative, masculine, singular adjective - hard to explain/interpret", "*legein*": "present active infinitive - to say/tell", "*epei*": "conjunction - since/because", "*nōthroi*": "nominative, masculine, plural adjective - dull/sluggish", "*gegonate*": "perfect active indicative, 2nd plural - you have become", "*tais akoais*": "dative, feminine, plural with article - in your hearing/ears" }, "variants": { "*polys*": "much/many/great", "*logos*": "word/account/message", "*dysermēneutos*": "hard to explain/difficult to interpret", "*legein*": "to say/to tell/to speak", "*nōthroi*": "dull/sluggish/slow", "*gegonate*": "have become/have turned", "*akoais*": "hearing/ears/faculty of hearing" } }

    12{ "verseID": "Hebrews.5.12", "source": "Καὶ γὰρ ὀφείλοντες εἶναι διδάσκαλοι, διὰ τὸν χρόνον πάλιν χρείαν ἔχετε τοῦ διδάσκειν ὑμᾶς τινὰ τὰ στοιχεῖα τῆς ἀρχῆς τῶν λογίων τοῦ Θεοῦ· καὶ γεγόνατε χρείαν ἔχοντες γάλακτος, καὶ οὐ στερεᾶς τροφῆς.", "text": "For *gar* *opheilontes* to *einai* *didaskaloi*, through the *chronon* again *chreian* you *echete* of the *didaskein* you *tina* the *stoicheia* of the *archēs* of the *logiōn* of *Theou*; and you have *gegonate* *chreian* *echontes* of *galaktos*, and not of *stereas* *trophēs*.", "grammar": { "*Kai gar*": "conjunction + postpositive conjunction - for indeed", "*opheilontes*": "present active participle, nominative, masculine, plural - owing/being obligated", "*einai*": "present active infinitive - to be", "*didaskaloi*": "nominative, masculine, plural - teachers", "*dia ton chronon*": "preposition + accusative, masculine, singular with article - because of the time", "*palin*": "adverb - again", "*chreian echete*": "accusative, feminine, singular + present active indicative, 2nd plural - you have need", "*tou didaskein hymas*": "genitive articular infinitive + accusative, 2nd plural pronoun - of teaching you", "*tina*": "accusative, neuter, plural indefinite pronoun - certain", "*ta stoicheia*": "accusative, neuter, plural with article - the elementary principles", "*tēs archēs*": "genitive, feminine, singular with article - of the beginning", "*tōn logiōn*": "genitive, neuter, plural with article - of the oracles", "*tou Theou*": "genitive, masculine, singular with article - of God", "*kai gegonate*": "conjunction + perfect active indicative, 2nd plural - and you have become", "*chreian echontes*": "accusative, feminine, singular + present active participle, nominative, masculine, plural - having need", "*galaktos*": "genitive, neuter, singular - of milk", "*kai ou*": "conjunction + negative particle - and not", "*stereas trophēs*": "genitive, feminine, singular adjective + genitive, feminine, singular - of solid food" }, "variants": { "*opheilontes*": "owing/being obligated/being indebted", "*didaskaloi*": "teachers/instructors", "*chronon*": "time/period", "*chreian*": "need/necessity", "*didaskein*": "to teach/to instruct", "*stoicheia*": "elementary principles/rudiments/basic elements", "*archēs*": "beginning/origin/first principles", "*logiōn*": "oracles/utterances/words", "*galaktos*": "milk/basic sustenance", "*stereas*": "solid/firm/stable", "*trophēs*": "food/nourishment" } }

    13{ "verseID": "Hebrews.5.13", "source": "Πᾶς γὰρ ὁ μετέχων γάλακτος ἄπειρος λόγου δικαιοσύνης: νήπιος γάρ ἐστιν.", "text": "For everyone *gar* *metechōn* of *galaktos* is *apeiros* of *logou* of *dikaiosynēs*: for *gar* *nēpios* he *estin*.", "grammar": { "*Pas gar*": "nominative, masculine, singular + postpositive conjunction - for everyone", "*ho metechōn*": "present active participle, nominative, masculine, singular with article - the one partaking", "*galaktos*": "genitive, neuter, singular - of milk", "*apeiros*": "nominative, masculine, singular adjective - unskilled/inexperienced", "*logou dikaiosynēs*": "genitive, masculine, singular + genitive, feminine, singular - of word of righteousness", "*nēpios gar estin*": "nominative, masculine, singular + postpositive conjunction + present active indicative, 3rd singular - for he is an infant" }, "variants": { "*metechōn*": "partaking/sharing in/participating in", "*galaktos*": "milk/basic sustenance", "*apeiros*": "unskilled/inexperienced/unacquainted with", "*logou*": "word/message/account", "*dikaiosynēs*": "righteousness/justice/uprightness", "*nēpios*": "infant/baby/immature person" } }

    14{ "verseID": "Hebrews.5.14", "source": "Τελείων δέ ἐστιν ἡ στερεὰ τροφή, τῶν διὰ τὴν ἕξιν τὰ αἰσθητήρια γεγυμνασμένα ἐχόντων πρὸς διάκρισιν καλοῦ τε καὶ κακοῦ.", "text": "But of *teleiōn* *de* *estin* the *sterea* *trophē*, of those through the *hexin* the *aisthētēria* *gegymnesmena* *echontōn* for *diakrisin* of *kalou* both and of *kakou*.", "grammar": { "*Teleiōn de*": "genitive, masculine, plural adjective + postpositive conjunction - but of the mature", "*estin*": "present active indicative, 3rd singular - is", "*hē sterea trophē*": "nominative, feminine, singular with article + nominative, feminine, singular - the solid food", "*tōn*": "genitive, masculine, plural article - of those", "*dia tēn hexin*": "preposition + accusative, feminine, singular with article - because of practice/habit", "*ta aisthētēria*": "accusative, neuter, plural with article - the faculties of perception", "*gegymnesmena*": "perfect passive participle, accusative, neuter, plural - having been trained/exercised", "*echontōn*": "present active participle, genitive, masculine, plural - having", "*pros diakrisin*": "preposition + accusative, feminine, singular - for discernment/distinguishing", "*kalou te kai kakou*": "genitive, neuter, singular + correlative conjunction + genitive, neuter, singular - of good and of evil" }, "variants": { "*teleiōn*": "mature/perfect/complete ones", "*sterea*": "solid/firm/substantial", "*trophē*": "food/nourishment", "*hexin*": "habit/practice/condition", "*aisthētēria*": "faculties of perception/senses", "*gegymnesmena*": "having been trained/exercised/disciplined", "*diakrisin*": "discernment/distinguishing/judgment", "*kalou*": "good/noble/beautiful", "*kakou*": "evil/bad/harmful" } }

  • 2{ "verseID": "1 Peter.2.2", "source": "Ὡς ἀρτιγέννητα βρέφη, τὸ λογικὸν ἄδολον γάλα ἐπιποθήσατε, ἵνα ἐν αὐτῷ αὐξηθῆτε:", "text": "As *artigennēta brephē*, the *logikon adolon gala epipothēsate*, *hina* in *autō auxēthēte*:", "grammar": { "*artigennēta*": "adjective, neuter plural nominative - newborn/recently born", "*brephē*": "noun, neuter plural nominative - infants/babies", "*logikon*": "adjective, neuter singular accusative - rational/spiritual/of the word", "*adolon*": "adjective, neuter singular accusative - pure/unadulterated/without deceit", "*gala*": "noun, neuter singular accusative - milk", "*epipothēsate*": "verb, aorist active imperative, 2nd person plural - earnestly desire/long for", "*hina*": "conjunction - so that/in order that", "*autō*": "pronoun, neuter singular dative - it", "*auxēthēte*": "verb, aorist passive subjunctive, 2nd person plural - you may grow/be increased" }, "variants": { "*artigennēta*": "newborn/recently born", "*brephē*": "infants/babies/newborns", "*logikon*": "rational/spiritual/of the word/genuine", "*adolon*": "pure/unadulterated/without deceit/sincere", "*epipothēsate*": "earnestly desire/long for/crave", "*auxēthēte*": "may grow/be increased/be nourished" } }

  • 20{ "verseID": "1 Corinthians.14.20", "source": "Ἀδελφοί, μὴ παιδία γίνεσθε ταῖς φρεσίν: ἀλλὰ τῇ κακίᾳ νηπιάζετε, ταῖς δὲ φρεσὶν τέλειοι γίνεσθε.", "text": "*Adelphoi*, *mē* *paidia* *ginesthe* in-the *phresin*: *alla* in-the *kakia* *nēpiazete*, in-the *de* *phresin* *teleioi* *ginesthe*.", "grammar": { "*Adelphoi*": "vocative, masculine, plural - brothers/brethren", "*mē*": "negative particle - not [with imperative force]", "*paidia*": "nominative, neuter, plural - children", "*ginesthe*": "present imperative, 2nd plural - become/be", "*phresin*": "dative, feminine, plural - in minds/thinking/understanding", "*alla*": "strong adversative conjunction - but/rather/on the contrary", "*kakia*": "dative, feminine, singular - in evil/malice/wickedness", "*nēpiazete*": "present imperative, 2nd plural - be infants/childlike", "*de*": "postpositive particle - but/and/now [contrast]", "*phresin*": "dative, feminine, plural - in minds/thinking/understanding", "*teleioi*": "nominative, masculine, plural - mature/complete/perfect", "*ginesthe*": "present imperative, 2nd plural - become/be" }, "variants": { "*Adelphoi*": "brothers/brethren/siblings [members of the Christian community]", "*paidia*": "children/young ones", "*phresin*": "minds/thinking/understanding/mental faculties", "*kakia*": "evil/malice/wickedness/vice", "*nēpiazete*": "be infants/be childlike/be immature/be innocent", "*teleioi*": "mature/complete/perfect/full-grown" } }

  • 7{ "verseID": "1 Thessalonians.2.7", "source": "δυνάμενοι ἕν βάρει εἶναι, ὥς Χριστοῦ ἀπόστολοι. ⋄Ἀλλʼ ἐγενήθημεν ἤπιοι ἐν μέσῳ ὑμῶν, ὡς ἂν τροφὸς θάλπῃ τὰ ἑαυτῆς τέκνα:", "text": "*Dynamenoi* in *barei* *einai*, as *Christou* *apostoloi*. *All'* we *egenēthēmen* *ēpioi* in *mesō* of you, as if *trophos* would *thalpē* the *heautēs* *tekna*:", "grammar": { "*Dynamenoi*": "present middle participle, nominative, masculine, plural - being able", "*barei*": "dative, neuter, singular - weight/burden/authority", "*einai*": "present active infinitive - to be", "*Christou*": "genitive, masculine, singular - of Christ", "*apostoloi*": "nominative, masculine, plural - apostles/messengers", "*All'*": "adversative conjunction - but/yet", "*egenēthēmen*": "aorist passive indicative, 1st person plural - we were/became", "*ēpioi*": "nominative, masculine, plural - gentle/mild", "*mesō*": "dative, neuter, singular - midst/middle", "*trophos*": "nominative, feminine, singular - nurse/nursing mother", "*thalpē*": "present active subjunctive, 3rd person singular - would cherish/care for", "*heautēs*": "genitive, feminine, singular, reflexive pronoun - her own", "*tekna*": "accusative, neuter, plural - children" }, "variants": { "*barei*": "weight/burden/authority/importance", "*egenēthēmen*": "we were/became/appeared", "*ēpioi*": "gentle/mild/kind", "*thalpē*": "cherish/care for/nurture/warm" } }

  • 11{ "verseID": "1 Corinthians.13.11", "source": "Ὅτε ἤμην νήπιος, ὡς νήπιος ἐλάλουν, ὡς νήπιος ἐφρόνουν, ὡς νήπιος ἐλογιζόμην: ὅτε δέ γέγονα ἀνήρ, κατήργηκα τὰ τοῦ νηπίου.", "text": "When I was *nēpios*, as *nēpios* I *elaloun*, as *nēpios* I *ephronoun*, as *nēpios* I *elogizomēn*: when but I have *gegona* *anēr*, I have *katērgēka* the things of the *nēpiou*.", "grammar": { "*Hote*": "temporal conjunction - when", "*ēmēn*": "imperfect, active, indicative, 1st person singular - I was", "*nēpios*": "nominative, masculine, singular - child/infant", "*hōs*": "comparative particle - as/like", "*elaloun*": "imperfect, active, indicative, 1st person singular - I was speaking", "*ephronoun*": "imperfect, active, indicative, 1st person singular - I was thinking", "*elogizomēn*": "imperfect, middle, indicative, 1st person singular - I was reasoning", "*de*": "postpositive conjunction - but/and", "*gegona*": "perfect, active, indicative, 1st person singular - I have become", "*anēr*": "nominative, masculine, singular - man/adult male", "*katērgēka*": "perfect, active, indicative, 1st person singular - I have put away/abolished", "*ta*": "accusative, neuter, plural article - the things", "*tou*": "genitive, masculine, singular article - of the", "*nēpiou*": "genitive, masculine, singular - child/infant" }, "variants": { "*nēpios*": "child/infant/minor/immature one", "*elaloun*": "was speaking/talking/uttering", "*ephronoun*": "was thinking/understanding/having in mind", "*elogizomēn*": "was reasoning/calculating/considering", "*gegona*": "have become/grown to be", "*anēr*": "man/adult male/mature person", "*katērgēka*": "have put away/abolished/done away with" } }

  • 1{ "verseID": "1 Corinthians.12.1", "source": "¶Περὶ δὲ τῶν πνευματικῶν, ἀδελφοί, οὐ θέλω ὑμᾶς ἀγνοεῖν.", "text": "*Peri* *de* the *pneumatikōn*, *adelphoi*, not *thelō* you to *agnoein*.", "grammar": { "*Peri*": "preposition + genitive - concerning/about", "*de*": "postpositive particle - and/but/now", "*pneumatikōn*": "genitive, neuter, plural - spiritual gifts/things", "*adelphoi*": "vocative, masculine, plural - brothers", "*thelō*": "present, indicative, active, 1st person, singular - I wish/want/desire", "*agnoein*": "present, infinitive, active - to be ignorant/unaware" }, "variants": { "*pneumatikōn*": "spiritual gifts/spiritual things/spiritual persons", "*adelphoi*": "brothers/siblings/fellow believers", "*agnoein*": "to be ignorant/to be unaware/to not know" } }

  • 1 Cor 2:1-4
    4 verses
    71%

    1{ "verseID": "1 Corinthians.2.1", "source": "Κἀγὼ, ἐλθὼν πρὸς ὑμᾶς, ἀδελφοί, ἦλθον οὐ καθʼ ὑπεροχὴν λόγου ἢ σοφίας, καταγγέλλων ὑμῖν τὸ μαρτύριον τοῦ Θεοῦ.", "text": "And I (*kagō*), *elthōn* *pros* you, *adelphoi*, *ēlthon* not according to *hyperochēn* of *logou* or *sophias*, *katangellōn* to you the *martyrion* of the *Theou*.", "grammar": { "*kagō*": "crasis of 'kai egō' - nominative singular - and I", "*elthōn*": "aorist active participle, nominative masculine singular - having come", "*pros*": "preposition with accusative - to/toward", "*adelphoi*": "vocative masculine plural - brothers", "*ēlthon*": "aorist active indicative, 1st person singular - I came", "*hyperochēn*": "accusative feminine singular - excellence/superiority", "*logou*": "genitive masculine singular - of word/speech", "*sophias*": "genitive feminine singular - of wisdom", "*katangellōn*": "present active participle, nominative masculine singular - proclaiming/announcing", "*martyrion*": "accusative neuter singular - testimony/witness", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*hyperochēn*": "excellence/superiority/eminence", "*logou*": "word/speech/message/account", "*sophias*": "wisdom/skill/intelligence", "*katangellōn*": "proclaiming/announcing/declaring", "*martyrion*": "testimony/witness/evidence" } }

    2{ "verseID": "1 Corinthians.2.2", "source": "Οὐ γὰρ ἔκρινά τοῦ εἰδέναι τι ἐν ὑμῖν, εἰ μὴ Ἰησοῦν Χριστόν, καὶ τοῦτον ἐσταυρωμένον.", "text": "For not (*ou gar*) I *ekrina* *tou* *eidenai* anything (*ti*) among (*en*) you, except (*ei mē*) *Iēsoun* *Christon*, and this one *estaurōmenon*.", "grammar": { "*ou gar*": "negative particle with causal conjunction - for not", "*ekrina*": "aorist active indicative, 1st person singular - I decided/judged/determined", "*tou eidenai*": "articular infinitive (genitive) - to know", "*ti*": "accusative neuter singular indefinite pronoun - anything", "*en*": "preposition with dative - among/in", "*ei mē*": "conditional negative - except/if not", "*Iēsoun*": "accusative masculine singular - Jesus", "*Christon*": "accusative masculine singular - Christ", "*estaurōmenon*": "perfect passive participle, accusative masculine singular - having been crucified" }, "variants": { "*ekrina*": "decided/judged/determined/resolved", "*tou eidenai*": "to know/to be aware of/to have knowledge of", "*estaurōmenon*": "crucified/executed on a cross" } }

    3{ "verseID": "1 Corinthians.2.3", "source": "Καὶ ἐγὼ ἐν ἀσθενείᾳ, καὶ ἐν φόβῳ, καὶ ἐν τρόμῳ πολλῷ ἐγενόμην πρὸς ὑμᾶς.", "text": "And I (*egō*) in *astheneia*, and in *phobō*, and in *tromō* *pollō* *egenomēn* *pros* you.", "grammar": { "*egō*": "nominative singular personal pronoun - I", "*astheneia*": "dative feminine singular - weakness", "*phobō*": "dative masculine singular - fear", "*tromō*": "dative masculine singular - trembling", "*pollō*": "dative masculine singular adjective - much/great", "*egenomēn*": "aorist middle indicative, 1st person singular - I became/was", "*pros*": "preposition with accusative - to/toward/with" }, "variants": { "*astheneia*": "weakness/illness/frailty", "*phobō*": "fear/dread/terror", "*tromō*": "trembling/quaking/shaking", "*egenomēn*": "became/was/came to be" } }

    4{ "verseID": "1 Corinthians.2.4", "source": "Καὶ ὁ λόγος μου καὶ τὸ κήρυγμά μου οὐκ ἐν πειθοῖς ἀνθρωπίνης σοφίας λόγοις, ἀλλʼ ἐν ἀποδείξει Πνεύματος καὶ δυνάμεως:", "text": "And the *logos* of me and the *kērygma* of me not in *peithois* *anthrōpinēs* *sophias* *logois*, but in *apodeixei* of *Pneumatos* and *dynameōs*:", "grammar": { "*logos*": "nominative masculine singular - word/message", "*kērygma*": "nominative neuter singular - proclamation/preaching", "*peithois*": "dative masculine plural adjective - persuasive", "*anthrōpinēs*": "genitive feminine singular adjective - human/of human origin", "*sophias*": "genitive feminine singular - of wisdom", "*logois*": "dative masculine plural - words/speeches", "*apodeixei*": "dative feminine singular - demonstration/proof", "*Pneumatos*": "genitive neuter singular - of Spirit", "*dynameōs*": "genitive feminine singular - of power" }, "variants": { "*logos*": "word/message/speech/account", "*kērygma*": "proclamation/preaching/message", "*peithois*": "persuasive/enticing/plausible", "*anthrōpinēs*": "human/belonging to humans", "*sophias*": "wisdom/skill/intelligence", "*apodeixei*": "demonstration/proof/showing forth", "*Pneumatos*": "Spirit/breath/wind", "*dynameōs*": "power/might/strength/ability" } }

  • 70%

    13{ "verseID": "1 Corinthians.2.13", "source": "Ἃ καὶ λαλοῦμεν, οὐκ ἐν διδακτοῖς ἀνθρωπίνης σοφίας λόγοις, ἀλλʼ ἐν διδακτοῖς Πνεύματος Ἁγίου· πνευματικοῖς πνευματικὰ συγκρίνοντες.", "text": "Which things (*ha*) also we *laloumen*, not in *didaktois* *anthrōpinēs* *sophias* *logois*, but in *didaktois* of *Pneumatos* *Hagiou*; *pneumatikois* *pneumatika* *synkrinontes*.", "grammar": { "*ha*": "relative pronoun, accusative neuter plural - which things/what", "*laloumen*": "present active indicative, 1st person plural - we speak", "*didaktois*": "dative masculine plural verbal adjective - taught/instructed", "*anthrōpinēs*": "genitive feminine singular adjective - human/of human origin", "*sophias*": "genitive feminine singular - of wisdom", "*logois*": "dative masculine plural - words/speeches", "*Pneumatos*": "genitive neuter singular - of Spirit", "*Hagiou*": "genitive neuter singular adjective - Holy", "*pneumatikois*": "dative masculine plural adjective - spiritual/of the Spirit", "*pneumatika*": "accusative neuter plural adjective - spiritual things", "*synkrinontes*": "present active participle, nominative masculine plural - comparing/combining/interpreting" }, "variants": { "*laloumen*": "speak/say/tell", "*didaktois*": "taught/instructed/learned", "*anthrōpinēs*": "human/belonging to humans", "*sophias*": "wisdom/skill/intelligence", "*logois*": "words/messages/sayings", "*Pneumatos*": "Spirit/breath/wind", "*pneumatikois*": "spiritual/of the Spirit/Spirit-given", "*pneumatika*": "spiritual things/spiritual truths", "*synkrinontes*": "comparing/combining/interpreting/explaining" } }

    14{ "verseID": "1 Corinthians.2.14", "source": "Ψυχικὸς δὲ ἄνθρωπος οὐ δέχεται τὰ τοῦ Πνεύματος τοῦ Θεοῦ: μωρία γὰρ αὐτῷ ἐστιν: καὶ οὐ δύναται γνῶναι, ὅτι πνευματικῶς ἀνακρίνεται.", "text": "*Psychikos* but (*de*) *anthrōpos* not *dechetai* the things of the *Pneumatos* of the *Theou*: *mōria* for to him *estin*: and not he is able (*dynatai*) *gnōnai*, because *pneumatikōs* they are *anakrinetai*.", "grammar": { "*Psychikos*": "nominative masculine singular adjective - natural/unspiritual/soulish", "*de*": "postpositive conjunction - but/and/now", "*anthrōpos*": "nominative masculine singular - man/human", "*dechetai*": "present middle indicative, 3rd person singular - receives/accepts", "*Pneumatos*": "genitive neuter singular - of Spirit", "*Theou*": "genitive masculine singular - of God", "*mōria*": "nominative feminine singular - foolishness", "*estin*": "present active indicative, 3rd person singular - is", "*dynatai*": "present middle/passive indicative, 3rd person singular - is able", "*gnōnai*": "aorist active infinitive - to know", "*pneumatikōs*": "adverb - spiritually", "*anakrinetai*": "present passive indicative, 3rd person singular - are discerned/examined" }, "variants": { "*Psychikos*": "natural/unspiritual/soulish/worldly", "*anthrōpos*": "human/man/person", "*dechetai*": "receives/accepts/welcomes", "*Pneumatos*": "Spirit/breath/wind", "*mōria*": "foolishness/absurdity/folly", "*dynatai*": "is able/can/has power to", "*gnōnai*": "to know/understand/comprehend", "*pneumatikōs*": "spiritually/by the Spirit", "*anakrinetai*": "are discerned/examined/judged/evaluated" } }

  • Gal 4:12-13
    2 verses
    70%

    12{ "verseID": "Galatians.4.12", "source": "Γίνεσθε ὡς ἐγώ· ὅτι κἀγὼ ὡς ὑμεῖς: Ἀδελφοί, δέομαι ὑμῶν, οὐδέν με ἠδικήσατε.", "text": "*Ginesthe* as I; because *kagō* as you: *Adelphoi*, I *deomai* you, nothing me you *ēdikēsate*", "grammar": { "*ginesthe*": "present imperative middle, 2nd person plural - become/be", "*kagō*": "crasis of *kai egō* - also I/even I", "*adelphoi*": "vocative, masculine, plural - brothers", "*deomai*": "present indicative middle, 1st person singular - I beg/implore", "*ēdikēsate*": "aorist active indicative, 2nd person plural - you wronged/injured" }, "variants": { "*ginesthe*": "become/be/turn into", "*adelphoi*": "brothers/siblings/fellow believers", "*deomai*": "I beg/implore/plead with", "*ēdikēsate*": "you wronged/injured/treated unjustly" } }

    13{ "verseID": "Galatians.4.13", "source": "Οἴδατε δὲ ὅτι διʼ ἀσθένειαν τῆς σαρκὸς εὐηγγελισάμην ὑμῖν τὸ πρότερον.", "text": "You *oidate de* that through *astheneian* of the *sarkos* I *euēngelisamēn* to you *to proteron*", "grammar": { "*oidate*": "perfect active indicative, 2nd person plural - you know", "*de*": "postpositive particle - but/and", "*astheneian*": "accusative, feminine, singular - weakness/illness", "*sarkos*": "genitive, feminine, singular - flesh/body", "*euēngelisamēn*": "aorist middle indicative, 1st person singular - I preached the gospel", "*to proteron*": "accusative, neuter, singular with article - the former time/previously" }, "variants": { "*oidate*": "you know/understand/are aware", "*astheneian*": "weakness/illness/infirmity", "*sarkos*": "flesh/body/physical condition", "*euēngelisamēn*": "I preached the gospel/announced good news", "*to proteron*": "the former time/previously/at first" } }

  • 69%

    14{ "verseID": "1 Corinthians.4.14", "source": "Οὐκ ἐντρέπων ὑμᾶς γράφω ταῦτα, ἀλλʼ ὡς τέκνα μου ἀγαπητὰ νουθετῶ.", "text": "Not *entrepōn* you *graphō tauta*, *all'* as *tekna mou agapēta nouthetō*.", "grammar": { "*Ouk*": "negative particle - not", "*entrepōn*": "present participle, nominative, masculine, singular, active - shaming", "*hymas*": "accusative, 2nd plural - you", "*graphō*": "present indicative, 1st singular, active - I write", "*tauta*": "accusative, neuter, plural - these things", "*all'*": "conjunction - but", "*hōs*": "adverb - as", "*tekna*": "accusative, neuter, plural - children", "*mou*": "genitive, 1st singular - my/of me", "*agapēta*": "accusative, neuter, plural - beloved", "*nouthetō*": "present indicative, 1st singular, active - I admonish/warn" }, "variants": { "*entrepōn*": "shaming/putting to shame/making ashamed", "*graphō*": "write/am writing", "*tekna*": "children/offspring", "*agapēta*": "beloved/dear", "*nouthetō*": "admonish/warn/instruct/advise" } }

    15{ "verseID": "1 Corinthians.4.15", "source": "Ἐὰν γὰρ μυρίους παιδαγωγοὺς ἔχητε ἐν Χριστῷ, ἀλλʼ οὐ πολλοὺς πατέρας: ἐν γὰρ Χριστῷ Ἰησοῦ διὰ τοῦ εὐαγγελίου ἐγὼ ὑμᾶς ἐγέννησα.", "text": "*Ean gar myrious paidagōgous echēte en Christō*, *all'* not *pollous pateras*: *en gar Christō Iēsou dia tou euangeliou egō hymas egennēsa*.", "grammar": { "*Ean*": "conjunction - if/even if", "*gar*": "conjunction - for", "*myrious*": "accusative, masculine, plural - ten thousand/countless", "*paidagōgous*": "accusative, masculine, plural - tutors/guardians/instructors", "*echēte*": "present subjunctive, 2nd plural, active - you might have", "*en Christō*": "preposition + dative, masculine, singular - in Christ", "*all'*": "conjunction - but", "*ou*": "negative particle - not", "*pollous*": "accusative, masculine, plural - many", "*pateras*": "accusative, masculine, plural - fathers", "*Christō Iēsou*": "dative, masculine, singular - in Christ Jesus", "*dia tou euangeliou*": "preposition + article + genitive, neuter, singular - through the gospel", "*egō*": "nominative, 1st singular - I", "*hymas*": "accusative, 2nd plural - you", "*egennēsa*": "aorist indicative, 1st singular, active - I begot/fathered" }, "variants": { "*myrious*": "ten thousand/countless/innumerable", "*paidagōgous*": "tutors/guardians/instructors/child-conductors", "*pateras*": "fathers/ancestors", "*euangeliou*": "gospel/good news", "*egennēsa*": "begot/fathered/gave birth to" } }

  • 3{ "verseID": "Galatians.3.3", "source": "Οὕτως ἀνόητοί ἐστε; ἐναρξάμενοι Πνεύματι, νῦν σαρκὶ ἐπιτελεῖσθε;", "text": "So *anoētoi* are you? Having *enarxamenoi* in *Pneumati*, now in *sarki* are you *epiteleisthe*?", "grammar": { "*anoētoi*": "nominative, masculine, plural - foolish/unthinking", "*enarxamenoi*": "aorist, middle, participle, nominative, masculine, plural - having begun", "*Pneumati*": "dative, neuter, singular - Spirit/by the Spirit", "*sarki*": "dative, feminine, singular - flesh/by the flesh", "*epiteleisthe*": "present, passive, indicative, 2nd person, plural - you are being completed/perfected/brought to completion" }, "variants": { "*anoētoi*": "foolish/senseless/unthinking", "*enarxamenoi*": "having begun/commenced/started", "*Pneumati*": "Spirit/spirit/spiritual means", "*sarki*": "flesh/human effort/physical means", "*epiteleisthe*": "being completed/perfected/finished/brought to maturity" } }

  • 13{ "verseID": "Romans.1.13", "source": "Οὐ θέλω δὲ ὑμᾶς ἀγνοεῖν, ἀδελφοί, ὅτι πολλάκις προεθέμην ἐλθεῖν πρὸς ὑμᾶς (καὶ ἐκωλύθην ἄχρι τοῦ δεῦρο,) ἵνα τινὰ καρπόν σχῶ καὶ ἐν ὑμῖν, καθὼς καὶ ἐν τοῖς λοιποῖς Ἔθνεσιν.", "text": "*Ou* *thelō* *de* *hymas* *agnoein*, *adelphoi*, *hoti* *pollakis* *proethemēn* *elthein* *pros* *hymas* (*kai* *ekōlythēn* *achri* the *deuro*,) *hina* *tina* *karpon* *schō* *kai* *en* *hymin*, *kathōs* *kai* *en* the *loipois* *Ethnesin*.", "grammar": { "*Ou*": "negative particle - not", "*thelō*": "present active indicative, 1st person singular - I want/wish", "*de*": "conjunction - and/but", "*hymas*": "accusative, plural, personal pronoun - you", "*agnoein*": "present active infinitive - to be ignorant", "*adelphoi*": "vocative, masculine, plural - brothers", "*hoti*": "conjunction - that", "*pollakis*": "adverb - often/frequently", "*proethemēn*": "aorist middle indicative, 1st person singular - I purposed/planned", "*elthein*": "aorist active infinitive - to come", "*pros*": "preposition + accusative - to", "*hymas*": "accusative, plural, personal pronoun - you", "*kai*": "conjunction - and", "*ekōlythēn*": "aorist passive indicative, 1st person singular - I was hindered/prevented", "*achri*": "preposition + genitive - until", "*deuro*": "adverb - here/thus far", "*hina*": "conjunction - in order that", "*tina*": "accusative, masculine, singular, indefinite pronoun - some", "*karpon*": "accusative, masculine, singular - fruit", "*schō*": "aorist active subjunctive, 1st person singular - I might have", "*kai*": "adverb - also", "*en*": "preposition + dative - among", "*hymin*": "dative, plural, personal pronoun - you", "*kathōs*": "adverb - just as", "*kai*": "adverb - also", "*en*": "preposition + dative - among", "*loipois*": "dative, masculine, plural, adjective - remaining/other", "*Ethnesin*": "dative, neuter, plural - nations/Gentiles" }, "variants": { "*thelō*": "I want/wish/desire", "*agnoein*": "to be ignorant/not know", "*adelphoi*": "brothers/siblings/fellow believers", "*proethemēn*": "I purposed/planned/intended", "*ekōlythēn*": "I was hindered/prevented/forbidden", "*karpon*": "fruit/harvest/result", "*schō*": "I might have/gain/obtain", "*loipois*": "remaining/other/rest", "*Ethnesin*": "nations/Gentiles/peoples" } }

  • 17{ "verseID": "1 Corinthians.1.17", "source": "Οὐ γὰρ ἀπέστειλέν με Χριστὸς βαπτίζειν, ἀλλʼ εὐαγγελίζεσθαι: οὐκ ἐν σοφίᾳ λόγου, ἵνα μὴ κενωθῇ ὁ σταυρὸς τοῦ Χριστοῦ.", "text": "*Ou gar apesteilen* me *Christos baptizein*, but *euangelizesthai*: *ouk* in *sophia logou*, so that *mē kenōthē* the *stauros* of the *Christou*.", "grammar": { "*Ou*": "negative particle - not", "*gar*": "conjunction - for/because", "*apesteilen*": "verb, aorist, active, indicative, 3rd person, singular - he sent", "*Christos*": "noun, nominative, masculine, singular - Christ", "*baptizein*": "verb, present, active, infinitive - to baptize", "*euangelizesthai*": "verb, present, middle/passive, infinitive - to preach the gospel", "*ouk*": "negative particle - not", "*sophia*": "noun, dative, feminine, singular - wisdom", "*logou*": "noun, genitive, masculine, singular - of word/speech", "*mē*": "negative particle - not", "*kenōthē*": "verb, aorist, passive, subjunctive, 3rd person, singular - might be emptied", "*stauros*": "noun, nominative, masculine, singular - cross", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*apesteilen*": "sent/dispatched/commissioned", "*baptizein*": "to baptize/to immerse", "*euangelizesthai*": "to preach the gospel/to proclaim good news", "*sophia*": "wisdom/skill/intelligence", "*logou*": "word/speech/message/account", "*kenōthē*": "might be emptied/made void/rendered powerless", "*stauros*": "cross/stake/instrument of execution" } }

  • 9{ "verseID": "Isaiah.28.9", "source": "אֶת־מִי יוֹרֶה דֵעָה וְאֶת־מִי יָבִין שְׁמוּעָה גְּמוּלֵי מֵחָלָב עַתִּיקֵי מִשָּׁדָיִם", "text": "*ʾeṯ*-whom *yôreh* *dēʿāh* and-*ʾeṯ*-whom *yāḇîn* *šəmûʿāh* *gəmûlēy* from-*ḥālāḇ* *ʿattîqēy* from-*šādāyim*", "grammar": { "*ʾeṯ*": "direct object marker", "*yôreh*": "hiphil imperfect 3rd masculine singular - he will teach", "*dēʿāh*": "feminine singular noun - knowledge", "*ʾeṯ*": "direct object marker", "*yāḇîn*": "hiphil imperfect 3rd masculine singular - he will cause to understand", "*šəmûʿāh*": "feminine singular noun - message/report", "*gəmûlēy*": "masculine plural construct - those weaned from", "*ḥālāḇ*": "masculine singular noun - milk", "*ʿattîqēy*": "masculine plural construct - those removed from", "*šādāyim*": "masculine dual noun - breasts" }, "variants": { "*yôreh*": "will teach/will instruct", "*dēʿāh*": "knowledge/understanding", "*yāḇîn*": "will cause to understand/will make comprehend", "*šəmûʿāh*": "message/report/what is heard", "*gəmûlēy*": "those weaned from/those taken from", "*ʿattîqēy*": "those removed from/those taken from" } }

  • 15{ "verseID": "1 Corinthians.10.15", "source": "Ὡς φρονίμοις λέγω· κρίνατε ὑμεῖς ὅ φημι.", "text": "As to *phronimois* I *legō*: *krinate* you what I *phēmi*", "grammar": { "*phronimois*": "dative, masculine, plural - prudent/wise/sensible ones", "*legō*": "present indicative, 1st person singular - I speak/say", "*krinate*": "aorist imperative, 2nd person plural - judge/discern", "*phēmi*": "present indicative, 1st person singular - I say/assert" }, "variants": { "*phronimois*": "prudent/wise/sensible ones", "*krinate*": "judge/discern/evaluate", "*phēmi*": "say/assert/declare" } }

  • 6{ "verseID": "John.3.6", "source": "Τὸ γεγεννημένον ἐκ τῆς σαρκὸς σάρξ ἐστιν· καὶ τὸ γεγεννημένον ἐκ τοῦ Πνεύματος πνεῦμά ἐστιν.", "text": "The *gegennēmenon ek tēs sarkos sarx estin*; and the *gegennēmenon ek tou Pneumatos pneuma estin*.", "grammar": { "*gegennēmenon*": "perfect, passive participle, nominative, neuter, singular - having been born", "*ek*": "preposition + genitive - from/out of", "*sarkos*": "genitive, feminine, singular - of flesh", "*sarx*": "nominative, feminine, singular - flesh", "*estin*": "present, 3rd singular - is", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*pneuma*": "nominative, neuter, singular - spirit" }, "variants": { "*sarx*": "flesh/physical body/human nature/carnality", "*pneuma*": "spirit/Spirit/spiritual nature", "*gegennēmenon*": "that which has been born/the born thing" } }

  • 2 Cor 10:2-3
    2 verses
    67%

    2{ "verseID": "2 Corinthians.10.2", "source": "Δέομαι δὲ, τὸ μὴ παρὼν θαρρῆσαι τῇ πεποιθήσει, ᾗ λογίζομαι τολμῆσαι ἐπί τινας, τοὺς λογιζομένους ἡμᾶς ὡς κατὰ σάρκα περιπατοῦντας.", "text": "I *deomai* *de*, the *to* not *mē* being present *parōn* *tharrēsai* with the *tē* *pepoithēsei*, with which *hē* I *logizomai* *tolmēsai* against *epi* some *tinas*, the ones *tous* *logizomenous* us *hēmas* as *hōs* according to *kata* *sarka* *peripatountas*.", "grammar": { "*deomai*": "present middle indicative, 1st person singular - I beg/pray/request", "*de*": "postpositive conjunction - but/and/now", "*to*": "accusative, neuter, singular article - the", "*mē*": "negative particle - not", "*parōn*": "present participle, nominative, masculine, singular - being present", "*tharrēsai*": "aorist active infinitive - to be bold/confident", "*tē*": "dative, feminine, singular article - the", "*pepoithēsei*": "dative, feminine, singular - confidence/trust/assurance", "*hē*": "dative, feminine, singular relative pronoun - which/with which", "*logizomai*": "present middle indicative, 1st person singular - I reckon/consider/think", "*tolmēsai*": "aorist active infinitive - to be bold/daring", "*epi*": "preposition + accusative - against/toward", "*tinas*": "accusative, masculine, plural indefinite pronoun - some/certain ones", "*tous*": "accusative, masculine, plural article - the", "*logizomenous*": "present middle participle, accusative, masculine, plural - considering/reckoning", "*hēmas*": "accusative, plural personal pronoun - us", "*hōs*": "comparative particle - as/like", "*kata*": "preposition + accusative - according to", "*sarka*": "accusative, feminine, singular - flesh", "*peripatountas*": "present active participle, accusative, masculine, plural - walking/conducting ourselves" }, "variants": { "*deomai*": "beg/pray/request/plead", "*tharrēsai*": "to be bold/confident/courageous", "*pepoithēsei*": "confidence/trust/assurance", "*logizomai*": "reckon/consider/think/count/regard", "*tolmēsai*": "to be bold/daring/brave", "*logizomenous*": "considering/reckoning/thinking/regarding", "*sarka*": "flesh/human nature/physical existence/carnal nature", "*peripatountas*": "walking/living/conducting ourselves" } }

    3{ "verseID": "2 Corinthians.10.3", "source": "Ἐν σαρκὶ γὰρ περιπατοῦντες, οὐ κατὰ σάρκα στρατευόμεθα:", "text": "In *en* *sarki* *gar* *peripatountes*, not *ou* according to *kata* *sarka* *strateuometha*:", "grammar": { "*en*": "preposition + dative - in", "*sarki*": "dative, feminine, singular - flesh", "*gar*": "postpositive conjunction - for/because", "*peripatountes*": "present active participle, nominative, masculine, plural - walking/living", "*ou*": "negative particle - not", "*kata*": "preposition + accusative - according to", "*sarka*": "accusative, feminine, singular - flesh", "*strateuometha*": "present middle indicative, 1st person plural - we wage war/campaign/fight" }, "variants": { "*sarki*": "flesh/human body/physical existence", "*peripatountes*": "walking/living/conducting ourselves", "*sarka*": "flesh/human nature/physical existence/carnal nature", "*strateuometha*": "wage war/campaign/fight/serve as soldiers" } }

  • 8{ "verseID": "Philemon.1.8", "source": "Διό, πολλὴν ἐν Χριστῷ παρρησίαν ἔχων ἐπιτάσσειν σοι τὸ ἀνῆκον,", "text": "*Dio*, *pollēn* in *Christō* *parrēsian* *echōn* to *epitassein* to you the *anēkon*,", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*pollēn*": "accusative, feminine, singular - much/great", "*Christō*": "dative, masculine, singular - in Christ", "*parrēsian*": "accusative, feminine, singular - boldness/confidence", "*echōn*": "present, active, participle, nominative, masculine, singular - having", "*epitassein*": "present, active, infinitive - to command/order", "σοι": "dative, second person singular pronoun - to you", "*anēkon*": "accusative, neuter, singular - fitting/proper" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*pollēn*": "much/great/abundant", "*parrēsian*": "boldness/confidence/freedom of speech", "*echōn*": "having/possessing", "*epitassein*": "to command/order/direct", "*anēkon*": "fitting/proper/duty" } }

  • 11{ "verseID": "1 Corinthians.9.11", "source": "Εἰ ἡμεῖς ὑμῖν τὰ πνευματικὰ ἐσπείραμεν, μέγα εἰ ἡμεῖς ὑμῶν τὰ σαρκικὰ θερίσομεν;", "text": "If we to you the *pneumatika* *espeiramen*, great if we of you the *sarkika* *therisomen*?", "grammar": { "*pneumatika*": "accusative, neuter, plural - spiritual things", "*espeiramen*": "aorist indicative, 1st person plural - sowed", "*sarkika*": "accusative, neuter, plural - fleshly/material things", "*therisomen*": "future indicative, 1st person plural - will reap" }, "variants": { "*pneumatika*": "spiritual things/spiritual matters", "*espeiramen*": "sowed/planted", "*sarkika*": "carnal things/material things/physical things", "*therisomen*": "will reap/will harvest" } }

  • 19{ "verseID": "Galatians.4.19", "source": "Τεκνία μου, οὓς πάλιν ὠδίνω ἄχρις οὗ μορφωθῇ Χριστὸς ἐν ὑμῖν,", "text": "*Teknia* of me, whom again I *ōdinō* until *morphōthē Christos* in you", "grammar": { "*teknia*": "vocative, neuter, plural - little children", "*ōdinō*": "present active indicative, 1st person singular - I suffer birth pains", "*morphōthē*": "aorist passive subjunctive, 3rd person singular - might be formed", "*Christos*": "nominative, masculine, singular - Christ/Messiah" }, "variants": { "*teknia*": "little children/dear children", "*ōdinō*": "I suffer birth pains/labor in childbirth", "*morphōthē*": "might be formed/take shape/be fashioned" } }

  • 3{ "verseID": "2 Corinthians.3.3", "source": "Φανερούμενοι ὅτι ἐστὲ ἐπιστολὴ Χριστοῦ διακονηθεῖσα ὑφʼ ἡμῶν, ἐγγεγραμμένη οὐ μέλανι, ἀλλὰ Πνεύματι Θεοῦ ζωντος· οὐκ ἐν πλαξὶν λιθίναις, ἀλλʼ ἐν πλαξὶν καρδίας σαρκίναις.", "text": "*Phaneroumenoi* that *este* *epistolē* *Christou* *diakonētheisa* by us, *eggegrammene* not *melani*, but *Pneumati* *Theou* *zōntos*; not in *plaxin lithynais*, but in *plaxin kardias sarkynais*.", "grammar": { "*Phaneroumenoi*": "present passive participle, nominative plural masculine - being manifested/revealed", "*este*": "present active indicative, 2nd person plural - you are", "*epistolē*": "noun, nominative singular feminine - letter/epistle", "*Christou*": "noun, genitive singular masculine - of Christ", "*diakonētheisa*": "aorist passive participle, nominative singular feminine - having been ministered/served", "*eggegrammene*": "perfect passive participle, nominative singular feminine - having been written/inscribed", "*melani*": "noun, dative singular neuter - with ink", "*Pneumati*": "noun, dative singular neuter - with/by Spirit", "*Theou*": "noun, genitive singular masculine - of God", "*zōntos*": "present active participle, genitive singular masculine - living", "*plaxin*": "noun, dative plural feminine - tablets/plates", "*lithynais*": "adjective, dative plural feminine - stone/made of stone", "*plaxin*": "noun, dative plural feminine - tablets/plates", "*kardias*": "noun, genitive singular feminine - of heart", "*sarkynais*": "adjective, dative plural feminine - fleshly/of flesh" }, "variants": { "*Phaneroumenoi*": "being made manifest/revealed/shown", "*epistolē*": "letter/epistle/written message", "*diakonētheisa*": "served/ministered to/attended to", "*eggegrammene*": "inscribed/written/engraved", "*melani*": "ink/black substance", "*Pneumati*": "Spirit/breath/wind", "*zōntos*": "living/alive/active", "*plaxin*": "tablets/plates/flat surfaces", "*lithynais*": "of stone/stony/made of stone", "*kardias*": "heart/mind/inner being", "*sarkynais*": "fleshly/of flesh/human" } }

  • 3{ "verseID": "2 Corinthians.13.3", "source": "Ἐπεὶ δοκιμὴν ζητεῖτε τοῦ ἐν ἐμοὶ λαλοῦντος Χριστοῦ, ὃς εἰς ὑμᾶς οὐκ ἀσθενεῖ, ἀλλὰ δυνατεῖ ἐν ὑμῖν.", "text": "*Epei dokimēn zēteite tou en emoi lalountos Christou, hos eis* you *ouk asthenei, alla dynatei en* you.", "grammar": { "*Epei*": "conjunction - since/because", "*dokimēn*": "accusative, feminine, singular - proof/evidence/test", "*zēteite*": "present, indicative, active, 2nd person plural - you seek", "*tou lalountos*": "article + present participle, genitive, masculine, singular - of the speaking", "*en emoi*": "preposition + dative, 1st person singular - in me", "*Christou*": "genitive, masculine, singular - of Christ", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*eis*": "preposition + accusative - toward", "*ouk*": "negative particle - not", "*asthenei*": "present, indicative, active, 3rd person singular - is weak", "*alla*": "adversative conjunction - but", "*dynatei*": "present, indicative, active, 3rd person singular - is powerful", "*en*": "preposition + dative - in" }, "variants": { "*Epei*": "since/because/inasmuch as", "*dokimēn*": "proof/evidence/validation/test", "*zēteite*": "seek/look for/demand", "*lalountos*": "speaking/talking/uttering", "*asthenei*": "is weak/lacks power/feeble", "*dynatei*": "is powerful/is mighty/demonstrates power" } }

  • 1{ "verseID": "2 Corinthians.11.1", "source": "¶Ὄφελον ἀνείχεσθέ μου μικρόν τῇ ἀφροσύνῃ: ἀλλὰ καὶ ἀνέχεσθέ μου.", "text": "*Ophelon* you would *aneichesthe* of me *mikron* in the *aphrosynē*: but also *anechesthe* of me.", "grammar": { "*Ophelon*": "particle expressing wish - would that/I wish", "*aneichesthe*": "imperfect middle/passive, 2nd plural - would bear with/tolerate", "*mikron*": "accusative, neuter, singular - little/small amount", "*aphrosynē*": "dative, feminine, singular - foolishness/folly", "*anechesthe*": "present middle/passive imperative, 2nd plural - do bear with/tolerate" }, "variants": { "*Ophelon*": "would that/I wish", "*aneichesthe*": "would bear with/endure/tolerate", "*mikron*": "a little/for a short time", "*aphrosynē*": "foolishness/folly/senselessness" } }

  • 3{ "verseID": "Galatians.4.3", "source": "Οὕτως Καὶ ἡμεῖς, ὅτε ἦμεν νήπιοι, ὑπὸ τὰ στοιχεῖα τοῦ κόσμου ἤμεν δεδουλωμένοι:", "text": "*Houtōs* and we, when we *ēmen nēpioi*, *hypo* the *stoicheia* of the *kosmos* we *ēmen dedoulōmenoi*", "grammar": { "*houtōs*": "adverb - thus/in this manner", "*ēmen*": "imperfect indicative, 1st person plural - we were", "*nēpioi*": "nominative, masculine, plural - infants/minors", "*hypo*": "preposition with accusative - under", "*stoicheia*": "accusative, neuter, plural - elements/rudiments/principles", "*kosmos*": "genitive, masculine, singular - world/universe/order", "*dedoulōmenoi*": "perfect passive participle, nominative, masculine, plural - having been enslaved" }, "variants": { "*houtōs*": "thus/so/in this manner", "*nēpioi*": "infants/minors/immature ones", "*stoicheia*": "elements/rudiments/principles/basic components", "*kosmos*": "world/universe/order/arrangement", "*dedoulōmenoi*": "having been enslaved/held in bondage/subjected" } }

  • 16{ "verseID": "Galatians.1.16", "source": "Ἀποκαλύψαι τὸν Υἱὸν αὐτοῦ ἐν ἐμοὶ, ἵνα εὐαγγελίζωμαι αὐτὸν ἐν τοῖς ἔθνεσιν· εὐθέως οὐ προσανεθέμην σαρκὶ καὶ αἵματι:", "text": "To *apokalypsai ton Huion* of him *en emoi*, so that I might *euangelizōmai* him among the *ethnesin*; *eutheōs ou prosanethemēn sarki kai haimati*:", "grammar": { "*Apokalypsai*": "aorist active infinitive - to reveal", "*ton Huion*": "accusative, masculine, singular - direct object", "*autou*": "genitive, masculine, singular - possessive", "*en emoi*": "dative, first person singular with preposition - in me", "*hina*": "purpose conjunction - so that/in order that", "*euangelizōmai*": "present middle/passive subjunctive, 1st person singular - I might preach", "*auton*": "accusative, masculine, singular - direct object", "*en tois ethnesin*": "dative, neuter, plural with preposition - among the nations/Gentiles", "*eutheōs*": "temporal adverb - immediately/at once", "*ou prosanethemēn*": "aorist middle indicative, 1st person singular with negative - I did not consult with", "*sarki*": "dative, feminine, singular - indirect object", "*kai*": "conjunction - and", "*haimati*": "dative, neuter, singular - indirect object" }, "variants": { "*apokalypsai*": "reveal/disclose/uncover", "*Huion*": "Son/male descendant", "*euangelizōmai*": "preach the gospel/proclaim good news", "*ethnesin*": "nations/Gentiles/peoples", "*eutheōs*": "immediately/at once/right away", "*prosanethemēn*": "consulted with/conferred with/submitted to", "*sarki*": "flesh/body/human nature", "*haimati*": "blood/bloodshed/blood relationship" } }

  • 1{ "verseID": "Galatians.6.1", "source": "¶Ἀδελφοί, ἐὰν καὶ προληφθῇ ἄνθρωπος ἔν τινι παραπτώματι, ὑμεῖς οἱ πνευματικοὶ, καταρτίζετε τὸν τοιοῦτον ἐν πνεύματι πρᾳότητος· σκοπῶν σεαυτόν, μὴ καὶ σὺ πειρασθῇς.", "text": "*Adelphoi*, if also *prolēphthē anthropos* in any *paraptōmati*, you the *pneumatikoi*, *katartizete* the such one in *pneumati praotētos*; *skopōn seauton*, not also you *peirasthēs*.", "grammar": { "*Adelphoi*": "vocative, masculine, plural - brothers", "*prolēphthē*": "aorist, passive, subjunctive, 3rd singular - might be caught/overtaken", "*anthropos*": "nominative, masculine, singular - man/person", "*paraptōmati*": "dative, neuter, singular - trespass/offense", "*pneumatikoi*": "nominative, masculine, plural with article - spiritual ones", "*katartizete*": "present, active, imperative, 2nd plural - restore/mend/complete", "*pneumati*": "dative, neuter, singular - spirit", "*praotētos*": "genitive, feminine, singular - gentleness/meekness", "*skopōn*": "present, active, participle, nominative, masculine, singular - watching/looking at", "*seauton*": "accusative, masculine, singular - yourself", "*peirasthēs*": "aorist, passive, subjunctive, 2nd singular - might be tempted/tested" }, "variants": { "*Adelphoi*": "brothers/siblings/fellow believers", "*prolēphthē*": "caught/overtaken/surprised by", "*anthropos*": "person/human/man", "*paraptōmati*": "trespass/offense/sin/false step", "*pneumatikoi*": "spiritual ones/those led by the Spirit", "*katartizete*": "restore/mend/repair/complete/make whole", "*pneumati*": "spirit/disposition/breath", "*praotētos*": "gentleness/meekness/humility", "*skopōn*": "watching/looking at/paying attention to", "*peirasthēs*": "tempted/tested/tried" } }

  • 46{ "verseID": "1 Corinthians.15.46", "source": "Ἀλλʼ οὐ πρῶτον τὸ πνευματικὸν, ἀλλὰ τὸ ψυχικόν· ἔπειτα τὸ πνευματικόν.", "text": "But not first the *pneumatikon*, but the *psychikon*; afterward the *pneumatikon*.", "grammar": { "*all'*": "adversative conjunction (alla with elision) - but", "*ou*": "negative particle - not", "*prōton*": "adverb - first", "*pneumatikon*": "nominative neuter singular with article - spiritual", "*alla*": "adversative conjunction - but", "*psychikon*": "nominative neuter singular with article - natural/soulish", "*epeita*": "adverb - afterward/then", "*pneumatikon*": "nominative neuter singular with article - spiritual" }, "variants": { "*prōton*": "first/at first/firstly", "*pneumatikon*": "spiritual [thing]/spiritual [body]", "*psychikon*": "natural [thing]/soulish [body]", "*epeita*": "afterward/then/next" } }

  • 3{ "verseID": "1 Corinthians.10.3", "source": "Καὶ πάντες τὸ αὐτὸ βρῶμα πνευματικὸν ἔφαγον·", "text": "And all the same *brōma* *pneumatikon* *ephagon*", "grammar": { "*brōma*": "accusative, neuter, singular - food/meat", "*pneumatikon*": "accusative, neuter, singular - spiritual", "*ephagon*": "aorist indicative, 3rd person plural - they ate" }, "variants": { "*brōma*": "food/meat/nourishment", "*pneumatikon*": "spiritual/of the spirit/supernatural" } }

  • 6{ "verseID": "2 Corinthians.11.6", "source": "Εἰ δὲ καὶ ἰδιώτης τῷ λόγῳ, ἀλλʼ οὐ τῇ γνώσει· ἀλλʼ ἐν παντὶ φανερωθέντες ἐν πᾶσιν εἰς ὑμᾶς.", "text": "But if also *idiōtēs* in the *logō*, yet not in the *gnōsei*; but in every [way] having been *phanerōthentes* in all [things] toward you.", "grammar": { "*idiōtēs*": "nominative, masculine, singular - untrained/unskilled/amateur", "*logō*": "dative, masculine, singular - in word/speech", "*gnōsei*": "dative, feminine, singular - in knowledge", "*phanerōthentes*": "aorist passive participle, nominative, masculine, plural - having been made manifest/revealed" }, "variants": { "*idiōtēs*": "untrained/unskilled/amateur/common person", "*logō*": "word/speech/message", "*gnōsei*": "knowledge/understanding", "*phanerōthentes*": "having been made manifest/revealed/shown clearly" } }

  • 11{ "verseID": "Romans.1.11", "source": "Ἐπιποθῶ γὰρ ἰδεῖν ὑμᾶς, ἵνα τι μεταδῶ χάρισμα ὑμῖν πνευματικόν, εἰς τὸ στηριχθῆναι ὑμᾶς·", "text": "*Epipothō* *gar* *idein* *hymas*, *hina* *ti* *metadō* *charisma* *hymin* *pneumatikon*, *eis* the *stērichthēnai* *hymas*·", "grammar": { "*Epipothō*": "present active indicative, 1st person singular - I long for/desire", "*gar*": "conjunction - for", "*idein*": "aorist active infinitive - to see", "*hymas*": "accusative, plural, personal pronoun - you", "*hina*": "conjunction - in order that", "*ti*": "accusative, neuter, singular, indefinite pronoun - some", "*metadō*": "aorist active subjunctive, 1st person singular - I might impart/share", "*charisma*": "accusative, neuter, singular - gift", "*hymin*": "dative, plural, personal pronoun - to you", "*pneumatikon*": "accusative, neuter, singular, adjective - spiritual", "*eis*": "preposition + accusative - for", "*stērichthēnai*": "aorist passive infinitive - to be strengthened/established", "*hymas*": "accusative, plural, personal pronoun - you" }, "variants": { "*Epipothō*": "I long for/desire/yearn", "*metadō*": "impart/share/give", "*charisma*": "gift/favor/blessing", "*pneumatikon*": "spiritual/of the spirit", "*stērichthēnai*": "to be strengthened/established/confirmed" } }

  • 14{ "verseID": "Romans.7.14", "source": "Οἴδαμεν γὰρ ὅτι ὁ νόμος πνευματικός ἐστιν: ἐγὼ δὲ σαρκικός εἰμι, πεπραμένος ὑπὸ τὴν ἁμαρτίαν.", "text": "For we *oidamen* that the *nomos pneumatikos estin*: but I *sarkikos eimi*, having been *pepramenos hypo tēn hamartian*.", "grammar": { "*Oidamen*": "perfect indicative active, 1st person plural - we know", "*gar*": "conjunction - for/because", "*hoti*": "conjunction - that", "*ho nomos*": "nominative, masculine, singular - the law", "*pneumatikos*": "adjective, nominative, masculine, singular - spiritual", "*estin*": "present indicative, 3rd person singular - is", "*egō de*": "nominative, 1st person singular + conjunction - but I", "*sarkikos*": "adjective, nominative, masculine, singular - fleshly/carnal", "*eimi*": "present indicative, 1st person singular - I am", "*pepramenos*": "perfect passive participle, nominative, masculine, singular - having been sold", "*hypo tēn hamartian*": "accusative, feminine, singular - under the sin" }, "variants": { "*oidamen*": "we know/understand/perceive", "*nomos*": "law/Torah/rule", "*pneumatikos*": "spiritual/of the spirit/belonging to the spirit", "*sarkikos*": "fleshly/carnal/of the flesh/belonging to the physical realm", "*pepramenos*": "having been sold/enslaved/placed under control", "*hypo tēn hamartian*": "under sin/under sin's control/subject to sin" } }

  • 6{ "verseID": "1 Corinthians.4.6", "source": "Ταῦτα δέ, ἀδελφοί, μετεσχημάτισα εἰς ἐμαυτὸν καὶ Ἀπολλὼ διʼ ὑμᾶς· ἵνα ἐν ἡμῖν μάθητε τὸ μὴ ὑπὲρ ὃ γέγραπται φρονεῖν, ἵνα μὴ εἷς ὑπὲρ τοῦ ἑνὸς φυσιοῦσθε κατὰ τοῦ ἑτέρου.", "text": "*Tauta de, adelphoi, meteschēmatisa eis emauton kai Apollō di' hymas*; *hina en hēmin mathēte to mē hyper ho gegraptai phronein*, *hina mē heis hyper tou henos physousthe kata tou heterou*.", "grammar": { "*Tauta*": "accusative, neuter, plural - these things", "*de*": "conjunction - but/and/now", "*adelphoi*": "vocative, masculine, plural - brothers", "*meteschēmatisa*": "aorist indicative, 1st singular, active - I applied figuratively/transformed", "*eis emauton kai Apollō*": "preposition + accusative - to myself and Apollos", "*di' hymas*": "preposition + accusative, 2nd plural - because of you/for your sake", "*hina*": "conjunction - so that/in order that", "*en hēmin*": "preposition + dative, 1st plural - in us/by our example", "*mathēte*": "aorist subjunctive, 2nd plural, active - you might learn", "*to mē hyper ho gegraptai phronein*": "article + infinitive phrase - the not beyond what has been written to think", "*gegraptai*": "perfect indicative, 3rd singular, passive - has been written", "*phronein*": "present infinitive, active - to think/have an attitude", "*hina mē*": "conjunction + negative - so that not", "*heis*": "nominative, masculine, singular - one", "*hyper tou henos*": "preposition + article + genitive, masculine, singular - on behalf of the one", "*physousthe*": "present subjunctive, 2nd plural, passive - you might be puffed up", "*kata tou heterou*": "preposition + article + genitive, masculine, singular - against the other" }, "variants": { "*meteschēmatisa*": "applied figuratively/transformed/changed the form/transferred as a figure", "*mathēte*": "learn/understand", "*phronein*": "think/have an attitude/be minded/have an opinion", "*physousthe*": "be puffed up/become arrogant/be inflated with pride" } }

  • 20{ "verseID": "Ephesians.4.20", "source": "Ὑμεῖς δὲ οὐχ οὕτως ἐμάθετε τὸν Χριστόν·", "text": "You *de* not *houtōs emathete* the *Christon*;", "grammar": { "You": "nominative plural - you (emphatic)", "*de*": "postpositive particle - but/however", "*houtōs*": "adverb - in this way/thus", "*emathete*": "aorist active indicative, 2nd plural - you learned", "*Christon*": "accusative masculine singular - Christ" }, "variants": { "*houtōs*": "in this way/thus/so", "*emathete*": "learned/came to know", "*Christon*": "Christ/Anointed One" } }

  • 12{ "verseID": "1 Corinthians.1.12", "source": "Λέγω δὲ τοῦτο, ὅτι ἕκαστος ὑμῶν λέγει, Ἐγὼ μέν εἰμι Παύλου· Ἐγὼ δὲ Ἀπολλῶ· Ἐγὼ δὲ Κηφᾶ· Ἐγὼ δὲ Χριστοῦ.", "text": "I *legō* *de* this, that each of you *legei*, I *men eimi* of *Paulou*; I *de* of *Apollō*; I *de* of *Kēpha*; I *de* of *Christou*.", "grammar": { "*legō*": "verb, present, active, indicative, 1st person, singular - I say/mean", "*de*": "conjunction - but/and/now", "*legei*": "verb, present, active, indicative, 3rd person, singular - he says", "*men*": "particle - on the one hand (correlative with *de*)", "*eimi*": "verb, present, active, indicative, 1st person, singular - I am", "*Paulou*": "genitive, masculine, singular - of Paul", "*de*": "conjunction - but/and/on the other hand", "*Apollō*": "genitive, masculine, singular - of Apollos", "*Kēpha*": "genitive, masculine, singular - of Cephas", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*legō*": "say/speak/tell", "*legei*": "says/speaks/tells", "*eimi*": "am/exist/belong to" } }

  • 1{ "verseID": "1 Corinthians.11.1", "source": "¶Μιμηταί μου γίνεσθε, καθὼς κἀγὼ Χριστοῦ.", "text": "*Mimētai* of me *ginesthe*, *kathōs* also I of *Christou*.", "grammar": { "*Mimētai*": "nominative, masculine, plural - imitators", "μου": "genitive, 1st person singular - of me", "*ginesthe*": "present imperative, 2nd person plural - become/be", "*kathōs*": "adverb - just as/in the same way", "κἀγὼ": "crasis of 'kai ego' - also I/even I", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*Mimētai*": "imitators/followers", "*ginesthe*": "become/be/continue to be", "κἀγὼ": "also I/even I/I also" } }

  • 3{ "verseID": "Ephesians.3.3", "source": "Ὅτι κατὰ ἀποκάλυψιν ἐγνωρισέν μοι τὸ μυστήριον· (καθὼς προέγραψα ἐν ὀλίγῳ,", "text": "That *kata apokalypsin egnōrisen* to me the *mystērion*; (*kathōs proegrapsa en oligō*,", "grammar": { "*Hoti*": "conjunction - that/because", "*kata*": "preposition with accusative - according to/by", "*apokalypsin*": "accusative, feminine, singular - revelation/disclosure", "*egnōrisen*": "aorist, active, indicative, 3rd person, singular - he made known", "*moi*": "dative, 1st person, singular - to me", "*mystērion*": "accusative, neuter, singular - mystery/secret", "*kathōs*": "adverb - just as/according as", "*proegrapsa*": "aorist, active, indicative, 1st person, singular - I wrote before/previously", "*en*": "preposition with dative - in", "*oligō*": "dative, neuter, singular - in brief/in few words" }, "variants": { "*apokalypsin*": "revelation/disclosure/unveiling", "*egnōrisen*": "made known/revealed/disclosed", "*mystērion*": "mystery/secret/hidden truth", "*proegrapsa*": "wrote before/previously wrote/wrote earlier", "*oligō*": "brief/short/concise (statement)" } }

  • 16{ "verseID": "Philemon.1.16", "source": "Οὐκέτι ὡς δοῦλον, ἀλλʼ ὑπὲρ δοῦλον, ἀδελφὸν ἀγαπητόν, μάλιστα ἐμοί, πόσῳ δὲ μᾶλλον σοὶ, καὶ ἐν σαρκὶ, καὶ ἐν Κυρίῳ;", "text": "No longer as *doulon*, but above *doulon*, *adelphon* *agapēton*, most of all to me, how much but more to you, both in *sarki*, and in *Kuriō*?", "grammar": { "Οὐκέτι": "adverb - no longer", "*doulon*": "accusative, masculine, singular - slave/servant", "ὑπὲρ": "preposition with accusative - above/more than", "*adelphon*": "accusative, masculine, singular - brother", "*agapēton*": "accusative, masculine, singular - beloved", "μάλιστα": "adverb - especially/most of all", "ἐμοί": "dative, first person singular pronoun - to me", "πόσῳ": "dative, neuter, singular - by how much", "μᾶλλον": "adverb - more/rather", "σοὶ": "dative, second person singular pronoun - to you", "*sarki*": "dative, feminine, singular - flesh", "*Kuriō*": "dative, masculine, singular - Lord" }, "variants": { "*doulon*": "slave/servant/bondservant", "*adelphon*": "brother/fellow believer", "*agapēton*": "beloved/dearly loved", "*sarki*": "flesh/human relationship/physical realm", "*Kuriō*": "Lord/master/owner" } }