Acts 17:30

biblecontext

{ "verseID": "Acts.17.30", "source": "Τοὺς μὲν οὖν χρόνους τῆς ἀγνοίας ὑπεριδὼν ὁ Θεός· τὰ νῦν παραγγέλλει τοῖς ἀνθρώποις πᾶσιν πανταχοῦ μετανοεῖν:", "text": "The *men* *oun* *chronous* of the *agnoias* having *hyperidōn* the *Theos*; the now he *parangellei* to the *anthrōpois* all everywhere to *metanoein*:", "grammar": { "*men*": "particle - indeed/truly", "*oun*": "inferential particle - therefore/then", "*chronous*": "accusative plural masculine - times", "*agnoias*": "genitive singular feminine - of ignorance", "*hyperidōn*": "aorist active participle, nominative singular masculine - having overlooked", "*Theos*": "nominative singular masculine - God", "*parangellei*": "present active indicative, 3rd person singular - he commands", "*anthrōpois*": "dative plural masculine - to humans", "*metanoein*": "present active infinitive - to repent" }, "variants": { "*chronous*": "times/periods/ages", "*agnoias*": "ignorance/unawareness", "*hyperidōn*": "having overlooked/disregarded/passed over", "*parangellei*": "commands/directs/orders", "*metanoein*": "to repent/change mind/turn around" } }

📖 Grammatical Analysis

Original Text

Τοὺς μὲν οὖν χρόνους τῆς ἀγνοίας ὑπεριδὼν ὁ Θεός· τὰ νῦν παραγγέλλει τοῖς ἀνθρώποις πᾶσιν πανταχοῦ μετανοεῖν:

Transliteration

The men oun chronous of the agnoias having hyperidōn the Theos; the now he parangellei to the anthrōpois all everywhere to metanoein:

Grammar Details

• *men*: particle - indeed/truly
• *oun*: inferential particle - therefore/then
• *chronous*: accusative plural masculine - times
• *agnoias*: genitive singular feminine - of ignorance
• *hyperidōn*: aorist active participle, nominative singular masculine - having overlooked
• *Theos*: nominative singular masculine - God
• *parangellei*: present active indicative, 3rd person singular - he commands
• *anthrōpois*: dative plural masculine - to humans
• *metanoein*: present active infinitive - to repent

Word Meanings

• *chronous*: times/periods/ages
• *agnoias*: ignorance/unawareness
• *hyperidōn*: having overlooked/disregarded/passed over
• *parangellei*: commands/directs/orders
• *metanoein*: to repent/change mind/turn around

Other Translations

• Linguistic Bible Translation from Source Texts

  In the past, God overlooked such ignorance, but now he commands all people everywhere to repent.

• King James Version 1769 (Standard Version)

  And the times of this ignorance God winked at; but now commandeth all men every where to repent:

• KJV1611 – Modern English

  Truly, these times of ignorance God overlooked, but now commands all men everywhere to repent,

• King James Version 1611 (Original)

  And the times of this ignorance God winked at; but now commandeth all men every where to repent:

• American Standard Version with Strong's Numbers

  {G3303} The times of ignorance therefore God overlooked; but now he commandeth men that they should all everywhere repent:

• King James Version with Strong's Numbers

  And the times of this ignorance God winked at; but now commandeth all men every where to repent:

• Tyndale Bible (1526/1534)

  And the tyme of this ignoraunce God regarded not: but now he byddeth all men every where repen

• Coverdale Bible (1535)

  And truly God hath ouersene the tyme of ignoraunce: But now he commaundeth all men euery where to repente,

• Geneva Bible (1560)

  And the time of this ignorance God regarded not: but nowe hee admonisheth all men euery where to repent,

• Bishops' Bible (1568)

  And the tyme of this ignoraunce God wyncked at: but nowe byddeth all men euery where to repent:

• Authorized King James Version (1611)

  And the times of this ignorance God winked at; but now commandeth all men every where to repent:

• Webster's Bible (1833)

  The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent,

• Young's Literal Translation (1862/1898)

  the times, indeed, therefore, of the ignorance God having overlooked, doth now command all men everywhere to reform,

• American Standard Version (1901)

  The times of ignorance therefore God overlooked; but now he commandeth men that they should all everywhere repent:

• American Standard Version (1901)

  The times of ignorance therefore God overlooked; but now he commandeth men that they should all everywhere repent:

• Bible in Basic English (1941)

  Those times when men had no knowledge were overlooked by God; but now he gives orders to all men in every place to undergo a change of heart:

• World English Bible (2000)

  The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent,

• NET Bible® (New English Translation)

  Therefore, although God has overlooked such times of ignorance, he now commands all people everywhere to repent,

Referenced Verses

• Luke 24:47 : 47 { "verseID": "Luke.24.47", "source": "Καὶ κηρυχθῆναι ἐπὶ τῷ ὀνόματι αὐτοῦ μετάνοιαν καὶ ἄφεσιν ἁμαρτιῶν εἰς πάντα τὰ ἔθνη, ἀρξάμενον ἀπὸ Ἰερουσαλήμ.", "text": "And *kērychthēnai epi tō onomati* of him *metanoian* and *aphesin hamartiōn eis panta ta ethnē*, *arxamenon apo Ierousalēm*.", "grammar": { "*kērychthēnai*": "aorist infinitive, passive - to be proclaimed/preached", "*epi*": "preposition + dative - on/in", "*tō onomati*": "dative, neuter, singular - the name", "*metanoian*": "accusative, feminine, singular - repentance", "*aphesin*": "accusative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - of sins", "*eis*": "preposition + accusative - to/unto", "*panta*": "accusative, neuter, plural - all", "*ta ethnē*": "accusative, neuter, plural - the nations/Gentiles", "*arxamenon*": "aorist participle, middle, accusative, neuter, singular - beginning", "*apo*": "preposition + genitive - from", "*Ierousalēm*": "genitive, feminine, singular - Jerusalem" }, "variants": { "*kērychthēnai*": "to be proclaimed/preached/announced", "*epi tō onomati*": "in/on the name", "*metanoian*": "repentance/change of mind", "*aphesin*": "forgiveness/remission/release", "*hamartiōn*": "of sins/wrongdoings", "*ta ethnē*": "the nations/Gentiles/peoples", "*arxamenon*": "beginning/starting" } }
• Acts 14:16 : 16 { "verseID": "Acts.14.16", "source": "Ὃς ἐν ταῖς παρῳχημέναις γενεαῖς εἴασεν πάντα τὰ ἔθνη πορεύεσθαι ταῖς ὁδοῖς αὐτῶν.", "text": "Who in the *parōchēmenais* *geneais* *eiasen* all the *ethnē* *poreuesthai* in the *hodois* of them.", "grammar": { "*parōchēmenais*": "perfect middle/passive participle, dative feminine plural - past/gone by", "*geneais*": "dative feminine plural - generations", "*eiasen*": "aorist active indicative, 3rd person singular - permitted/allowed", "*ethnē*": "accusative neuter plural - nations/peoples", "*poreuesthai*": "present middle infinitive - to walk/to go", "*hodois*": "dative feminine plural - ways/paths" }, "variants": { "*parōchēmenais geneais*": "in past generations/in bygone generations", "*eiasen*": "permitted/allowed/let", "*poreuesthai tais hodois autōn*": "to walk in their own ways/to go their own ways/to follow their own paths" } }
• Titus 2:11-12 : 11 { "verseID": "Titus.2.11", "source": "Ἐπεφάνη γὰρ ἡ χάρις τοῦ Θεοῦ ἡ σωτήριος πᾶσιν ἀνθρώποις,", "text": "*Epephanē gar* the *charis* of the *Theou* the *sōtērios pasin anthrōpois*,", "grammar": { "*Epephanē*": "aorist passive indicative, 3rd person singular - appeared/was manifested", "*gar*": "postpositive conjunction - for", "*charis*": "nominative, feminine, singular - grace/favor", "*Theou*": "genitive, masculine, singular - of God", "*sōtērios*": "nominative, feminine, singular, adjective - bringing salvation", "*pasin*": "dative, masculine, plural, adjective - to all", "*anthrōpois*": "dative, masculine, plural - men/people" }, "variants": { "*Epephanē*": "appeared/was manifested/was revealed", "*charis*": "grace/favor/kindness", "*sōtērios*": "bringing salvation/saving/delivering", "*anthrōpois*": "men/people/mankind/humanity" } } 12 { "verseID": "Titus.2.12", "source": "Παιδεύουσα ἡμᾶς ἵνα, ἀρνησάμενοι τὴν ἀσέβειαν καὶ τὰς κοσμικὰς ἐπιθυμίας, σωφρόνως, καὶ δικαίως, καὶ εὐσεβῶς, ζήσωμεν ἐν τῷ νῦν αἰῶνι·", "text": "*Paideuousa hēmas hina*, *arnēsamenoi* the *asebeian* and the *kosmikas epithumias*, *sōphronōs*, and *dikaiōs*, and *eusebōs*, *zēsōmen* in the *nun aiōni*;", "grammar": { "*Paideuousa*": "present active participle, nominative feminine singular - training/instructing", "*hēmas*": "accusative, plural, personal pronoun - us", "*hina*": "subordinate conjunction - so that/in order that", "*arnēsamenoi*": "aorist middle participle, nominative masculine plural - having denied/rejected", "*asebeian*": "accusative, feminine, singular - ungodliness/impiety", "*kosmikas*": "accusative, feminine, plural, adjective - worldly", "*epithumias*": "accusative, feminine, plural - desires/passions", "*sōphronōs*": "adverb - sensibly/self-controlled", "*dikaiōs*": "adverb - righteously/justly", "*eusebōs*": "adverb - godly/piously", "*zēsōmen*": "aorist active subjunctive, 1st person plural - we might live", "*nun*": "adverb - now/present", "*aiōni*": "dative, masculine, singular - age/world" }, "variants": { "*Paideuousa*": "training/instructing/disciplining", "*arnēsamenoi*": "having denied/rejected/renounced", "*asebeian*": "ungodliness/impiety/wickedness", "*kosmikas*": "worldly/pertaining to this world", "*epithumias*": "desires/passions/lusts", "*sōphronōs*": "sensibly/self-controlled/soberly", "*dikaiōs*": "righteously/justly/fairly", "*eusebōs*": "godly/piously/devoutly", "*zēsōmen*": "we might live/should live", "*aiōni*": "age/world/era" } }
• 1 Pet 4:3 : 3 { "verseID": "1 Peter.4.3", "source": "Ἀρκετὸς γὰρ ἡμῖν ὁ παρεληλυθὼς χρόνος τοῦ βίου τὸ θέλημα τῶν Ἐθνῶν κατεργάσασθαι, πεπορευμένους ἐν ἀσελγείαις, ἐπιθυμίαις, οἰνοφλυγίαις, κώμοις, πότοις, καὶ ἀθεμίτοις εἰδωλολατρείαις:", "text": "*Arketos* for to us the *parelelythōs chronos tou biou* the *thelēma tōn Ethnōn katergazasthai*, having *poreumenous* in *aselgeiais*, *epithymiais*, *oinophlyigais*, *kōmois*, *potois*, and *athemitois eidōlolatreiais*:", "grammar": { "*Arketos*": "nominative, masculine, singular - sufficient/enough", "*parelelythōs*": "perfect active participle, nominative, masculine, singular - having passed", "*chronos*": "nominative, masculine, singular - time", "*tou biou*": "genitive, masculine, singular - of life", "*thelēma*": "accusative, neuter, singular - will/desire", "*tōn Ethnōn*": "genitive, neuter, plural - of the Gentiles/nations", "*katergazasthai*": "aorist middle infinitive - to accomplish/perform/work out", "*poreumenous*": "perfect middle/passive participle, accusative, masculine, plural - having walked/gone", "*aselgeiais*": "dative, feminine, plural - in licentiousness/sensuality", "*epithymiais*": "dative, feminine, plural - in lusts/desires", "*oinophlyigais*": "dative, feminine, plural - in drunkenness/wine-excess", "*kōmois*": "dative, masculine, plural - in revels/carousing", "*potois*": "dative, masculine, plural - in drinking bouts", "*athemitois*": "dative, feminine, plural - in lawless/forbidden", "*eidōlolatreiais*": "dative, feminine, plural - in idolatries" }, "variants": { "*Arketos*": "sufficient/enough/adequate/plenty", "*katergazasthai*": "to accomplish/perform/carry out/work out completely", "*aselgeiais*": "sensuality/debauchery/licentiousness/lasciviousness", "*kōmois*": "carousals/revels/orgies/feasts", "*athemitois*": "unlawful/forbidden/detestable/abominable" } }
• Rom 3:25 : 25 { "verseID": "Romans.3.25", "source": "Ὃν προέθετο ὁ Θεὸς ἱλαστήριον διὰ τῆς πίστεως ἐν τῷ αὐτοῦ αἵματι, εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων,", "text": "*Hon proetheto ho Theos hilastērion dia tēs pisteōs en tō autou haimati*, *eis endeixin tēs dikaiosynēs autou dia tēn paresin tōn progegonotōn hamartēmatōn*,", "grammar": { "*Hon*": "relative pronoun, accusative, masculine, singular - whom", "*proetheto*": "verb, aorist middle, 3rd person singular - set forth/purposed", "*ho Theos*": "article + noun, nominative, masculine, singular - God", "*hilastērion*": "noun, accusative, neuter, singular - propitiation/mercy seat", "*dia tēs pisteōs*": "preposition + article + noun, genitive, feminine, singular - through the faith", "*en tō autou haimati*": "preposition + article + pronoun + noun, dative, neuter, singular - in his blood", "*eis endeixin*": "preposition + noun, accusative, feminine, singular - for demonstration", "*tēs dikaiosynēs*": "article + noun, genitive, feminine, singular - of the righteousness", "*autou*": "pronoun, genitive, masculine, singular - of him", "*dia tēn paresin*": "preposition + article + noun, accusative, feminine, singular - because of the passing over", "*tōn progegonotōn*": "article + participle, perfect active, genitive, neuter, plural - of the previously committed", "*hamartēmatōn*": "noun, genitive, neuter, plural - of sins" }, "variants": { "*proetheto*": "set forth/purposed/displayed publicly/appointed", "*hilastērion*": "propitiation/mercy seat/place of atonement/sacrifice of atonement", "*dia tēs pisteōs*": "through faith/through the faith/by means of faith", "*endeixin*": "demonstration/showing/proof/display", "*paresin*": "passing over/overlooking/remission/forbearance", "*progegonotōn hamartēmatōn*": "previously committed sins/sins committed beforehand" } }
• Acts 26:17-20 : 17 { "verseID": "Acts.26.17", "source": "Ἐξαιρούμενός σε ἐκ τοῦ λαοῦ, καὶ τῶν Ἐθνῶν, εἰς οὓς νῦν σε ἀποστέλλω,", "text": "*Exairoumenos* you from the *laou*, and the *Ethnōn*, to whom *nyn* you I *apostellō*,", "grammar": { "*Exairoumenos*": "present middle participle, nominative, masculine, singular - delivering/rescuing", "*laou*": "genitive, masculine, singular - people", "*Ethnōn*": "genitive, neuter, plural - Gentiles/nations", "*nyn*": "temporal adverb - now", "*apostellō*": "present active, 1st singular - I send/commission" }, "variants": { "*Exairoumenos*": "delivering/rescuing/taking out", "*laou*": "people/populace/nation", "*Ethnōn*": "Gentiles/nations/peoples", "*apostellō*": "I send/commission/dispatch" } } 18 { "verseID": "Acts.26.18", "source": "Ἀνοῖξαι ὀφθαλμοὺς αὐτῶν, ἐπιστρέψαι ἀπὸ σκότους εἰς φῶς, καὶ τῆς ἐξουσίας τοῦ Σατανᾶ ἐπὶ τὸν Θεόν, τοῦ λαβεῖν αὐτοὺς ἄφεσιν ἁμαρτιῶν, καὶ κλῆρον ἐν τοῖς ἡγιασμένοις πίστει τῇ εἰς ἐμέ.", "text": "To *anoixai* *ophthalmous* of them, to *epistrepsai* from *skotous* to *phōs*, and the *exousias* of the *Satana* to the *Theon*, of the to *labein* them *aphesin* *hamartiōn*, and *klēron* among those having been *hēgiasmenois* by *pistei* in me.", "grammar": { "*anoixai*": "aorist active infinitive - to open", "*ophthalmous*": "accusative, masculine, plural - eyes", "*epistrepsai*": "aorist active infinitive - to turn", "*skotous*": "genitive, neuter, singular - darkness", "*phōs*": "accusative, neuter, singular - light", "*exousias*": "genitive, feminine, singular - authority/power", "*Satana*": "genitive, masculine, singular - Satan", "*Theon*": "accusative, masculine, singular - God", "*labein*": "aorist active infinitive - to receive", "*aphesin*": "accusative, feminine, singular - forgiveness", "*hamartiōn*": "genitive, feminine, plural - sins", "*klēron*": "accusative, masculine, singular - inheritance/portion", "*hēgiasmenois*": "perfect passive participle, dative, masculine, plural - having been sanctified", "*pistei*": "dative, feminine, singular - faith" }, "variants": { "*anoixai*": "to open/to unlock", "*ophthalmous*": "eyes/sight", "*epistrepsai*": "to turn/to convert/to return", "*skotous*": "darkness/gloom", "*phōs*": "light/radiance", "*exousias*": "authority/power/dominion", "*labein*": "to receive/to take/to obtain", "*aphesin*": "forgiveness/remission/release", "*hamartiōn*": "sins/wrongdoings", "*klēron*": "inheritance/portion/lot", "*hēgiasmenois*": "having been sanctified/consecrated/made holy", "*pistei*": "faith/belief/trust" } } 19 { "verseID": "Acts.26.19", "source": "Ὅθεν, Βασιλεῦ Ἀγρίππα, οὐκ ἐγενόμην ἀπειθὴς τῇ οὐρανίῳ ὀπτασίᾳ:", "text": "*Hothen*, *Basileu* *Agrippa*, not I *egenomēn* *apeithēs* to the *ouraniō* *optasia*:", "grammar": { "*Hothen*": "adverb - wherefore/from which", "*Basileu*": "vocative, masculine, singular - king", "*Agrippa*": "vocative, masculine, singular - proper name", "*egenomēn*": "aorist middle, 1st singular - I became/I was", "*apeithēs*": "nominative, masculine, singular - disobedient", "*ouraniō*": "dative, feminine, singular - heavenly", "*optasia*": "dative, feminine, singular - vision" }, "variants": { "*Hothen*": "wherefore/for which reason/from which", "*egenomēn*": "I became/I was/I proved to be", "*apeithēs*": "disobedient/unpersuadable", "*ouraniō*": "heavenly/celestial", "*optasia*": "vision/appearance" } } 20 { "verseID": "Acts.26.20", "source": "Ἀλλὰ τοῖς ἐν Δαμασκῷ πρῶτον, καὶ Ἱεροσολύμοις, εἰς πᾶσάν τε τὴν χώραν τῆς Ἰουδαίας, καὶ τοῖς Ἔθνεσιν, ἀπήγγελλον μετανοεῖν καὶ ἐπιστρέφειν ἐπὶ τὸν Θεόν, ἄξια τῆς μετανοίας ἔργα πράσσοντας.", "text": "But to those in *Damaskō* *prōton*, and *Hierosolymois*, to all *te* the *chōran* of *Ioudaias*, and to the *Ethnesin*, I *apēngellon* to *metanoein* and to *epistrephein* to the *Theon*, worthy of the *metanoias* *erga* *prassontas*.", "grammar": { "*Damaskō*": "dative, feminine, singular - Damascus", "*prōton*": "adverb - first", "*Hierosolymois*": "dative, neuter, plural - Jerusalem", "*te*": "conjunction - and/also", "*chōran*": "accusative, feminine, singular - region/country", "*Ioudaias*": "genitive, feminine, singular - Judea", "*Ethnesin*": "dative, neuter, plural - Gentiles/nations", "*apēngellon*": "imperfect active, 1st singular - I was proclaiming", "*metanoein*": "present active infinitive - to repent", "*epistrephein*": "present active infinitive - to turn", "*Theon*": "accusative, masculine, singular - God", "*metanoias*": "genitive, feminine, singular - repentance", "*erga*": "accusative, neuter, plural - works/deeds", "*prassontas*": "present active participle, accusative, masculine, plural - doing/practicing" }, "variants": { "*prōton*": "first/firstly/at first", "*chōran*": "region/country/land", "*Ethnesin*": "Gentiles/nations/peoples", "*apēngellon*": "I was proclaiming/declaring/announcing", "*metanoein*": "to repent/to change one's mind", "*epistrephein*": "to turn/to return/to convert", "*metanoias*": "repentance/change of mind", "*erga*": "works/deeds/actions", "*prassontas*": "doing/practicing/performing" } }
• Mark 6:12 : 12 { "verseID": "Mark.6.12", "source": "Καὶ ἐξελθόντες, ἐκήρυσσον ἵνα μετανοήσωσιν.", "text": "And *exelthontes*, *ekērysson* that they should *metanoēsōsin*.", "grammar": { "*exelthontes*": "aorist active participle, nominative, masculine, plural - having gone out", "*ekērysson*": "imperfect active indicative, 3rd plural - were preaching/proclaiming [continuous]", "*metanoēsōsin*": "aorist active subjunctive, 3rd plural - they should repent" }, "variants": { "*exelthontes*": "going out/departing/leaving", "*ekērysson*": "preached/proclaimed/announced", "*metanoēsōsin*": "repent/change mind/turn from sin" } }
• Acts 11:18 : 18 { "verseID": "Acts.11.18", "source": "Ἀκούσαντες δὲ ταῦτα, ἡσύχασαν, καὶ ἐδόξαζον τὸν Θεόν, λέγοντες, Ἄρα γε καὶ τοῖς Ἔθνεσιν ὁ Θεὸς τὴν μετάνοιαν ἔδωκεν εἰς ζωήν.", "text": "*Akousantes de tauta*, *hēsychasan*, and *edoxazon ton Theon*, *legontes*, *Ara ge* also to the *Ethnesin ho Theos tēn metanoian edōken* for *zōēn*.", "grammar": { "*Akousantes*": "aorist active participle, nominative masculine plural - having heard", "*de*": "postpositive conjunction - and/but", "*tauta*": "demonstrative pronoun, accusative neuter plural - these things", "*hēsychasan*": "aorist active indicative 3rd person plural - they became silent", "*edoxazon*": "imperfect active indicative 3rd person plural - they were glorifying", "*ton Theon*": "accusative masculine singular with article - God", "*legontes*": "present active participle, nominative masculine plural - saying", "*Ara ge*": "inferential particles - then indeed", "*kai*": "adverb - also/even", "*tois Ethnesin*": "dative neuter plural with article - to the Gentiles/nations", "*ho Theos*": "nominative masculine singular with article - God", "*tēn metanoian*": "accusative feminine singular with article - repentance", "*edōken*": "aorist active indicative 3rd person singular - has given", "*eis*": "preposition with accusative - for/unto", "*zōēn*": "accusative feminine singular - life" }, "variants": { "*Akousantes*": "having heard/when they heard", "*hēsychasan*": "became silent/fell quiet/ceased arguing", "*edoxazon*": "were glorifying/were praising", "*Ara ge*": "then indeed/so then", "*Ethnesin*": "Gentiles/nations/non-Jewish peoples", "*metanoian*": "repentance/change of mind", "*edōken*": "has given/granted", "*zōēn*": "life/eternal life" } }
• Rom 3:23 : 23 { "verseID": "Romans.3.23", "source": "Πάντες γὰρ ἥμαρτον, καὶ ὑστεροῦνται τῆς δόξης τοῦ Θεοῦ·", "text": "*Pantes gar hēmarton*, *kai hysterountai tēs doxēs tou Theou*;", "grammar": { "*Pantes*": "adjective, nominative, masculine, plural - all", "*gar*": "postpositive conjunction - for/because", "*hēmarton*": "verb, aorist active, 3rd person plural - they sinned", "*kai*": "conjunction - and", "*hysterountai*": "verb, present middle/passive, 3rd person plural - they fall short", "*tēs doxēs*": "article + noun, genitive, feminine, singular - of the glory", "*tou Theou*": "article + noun, genitive, masculine, singular - of God" }, "variants": { "*hēmarton*": "sinned/missed the mark/did wrong", "*hysterountai*": "fall short/lack/are deficient/come short" } }
• Luke 13:5 : 5 { "verseID": "Luke.13.5", "source": "Οὐχί: λέγω ὑμῖν, ἀλλʼ, ἐὰν μὴ μετανοῆτε, πάντες ὁμοίως ἀπολεῖσθε.", "text": "*Ouchi*: *legō* to you, *all*, if not *metanoēte*, all *homoiōs apoleisthe*.", "grammar": { "*Ouchi*": "negative particle - no/not", "*legō*": "present, active, indicative, 1st singular - I say/tell", "*all*": "strong adversative conjunction - but", "*metanoēte*": "present, active, subjunctive, 2nd plural - you repent", "*homoiōs*": "adverb - likewise/similarly", "*apoleisthe*": "future, middle, indicative, 2nd plural - you will perish" }, "variants": { "*Ouchi*": "no/not/by no means", "*metanoēte*": "you repent/change your mind", "*homoiōs*": "likewise/similarly/in the same way", "*apoleisthe*": "you will perish/be destroyed/die" } }
• Luke 15:10 : 10 { "verseID": "Luke.15.10", "source": "Οὕτως, λέγω ὑμῖν, χαρὰ γίνεται ἐνώπιον τῶν ἀγγέλων τοῦ Θεοῦ ἐπὶ ἑνὶ ἁμαρτωλῷ μετανοοῦντι.", "text": "Thus, *legō* to-you, *chara* *ginetai* *enōpion* of-the *angelōn* of-the *Theou* over one *hamartōlō* *metanoounti*.", "grammar": { "*legō*": "present active indicative, 1st person singular - I say/tell", "ὑμῖν": "personal pronoun, dative, 2nd person plural - to you", "*chara*": "noun, feminine singular, nominative - joy", "*ginetai*": "present middle indicative, 3rd person singular - becomes/happens", "*enōpion*": "preposition + genitive - before/in the presence of", "*angelōn*": "noun, masculine plural, genitive - of angels", "*Theou*": "noun, masculine singular, genitive - of God", "*hamartōlō*": "noun, masculine singular, dative - sinner", "*metanoounti*": "present active participle, masculine singular, dative - repenting" }, "variants": { "*legō*": "I say/I tell/I speak", "*chara*": "joy/gladness/delight", "*ginetai*": "becomes/happens/arises", "*enōpion*": "before/in the presence of/in front of", "*angelōn*": "angels/messengers", "*Theou*": "God/deity", "*hamartōlō*": "sinner/wrongdoer", "*metanoounti*": "repenting/changing mind/turning away from sin" } }
• Acts 3:19 : 19 { "verseID": "Acts.3.19", "source": "¶Μετανοήσατε οὖν, καὶ ἐπιστρέψατε, εἰς τὸ ἐξαλειφθῆναι ὑμῶν τὰς ἁμαρτίας,", "text": "¶*Metanoēsate* therefore, and *epistrepsate*, for the *exaleiphthēnai* of you the *hamartias*,", "grammar": { "*Metanoēsate*": "aorist active imperative, 2nd person plural - repent", "*epistrepsate*": "aorist active imperative, 2nd person plural - turn", "*exaleiphthēnai*": "aorist passive infinitive - to be wiped away", "*hamartias*": "accusative feminine plural - sins" }, "variants": { "*Metanoēsate*": "repent/change your mind", "*epistrepsate*": "turn/return/convert", "*exaleiphthēnai*": "to be wiped away/to be blotted out/to be erased" } }
• Ps 50:21 : 21 { "verseID": "Psalms.50.21", "source": "אֵ֤לֶּה עָשִׂ֨יתָ ׀ וְֽהֶחֱרַ֗שְׁתִּי דִּמִּ֗יתָ הֱֽיוֹת־אֶֽהְיֶ֥ה כָמ֑וֹךָ אוֹכִיחֲךָ֖ וְאֶֽעֶרְכָ֣ה לְעֵינֶֽיךָ׃", "text": "These *asita* *wecherashti* *dimmita* being-*ehyeh* like-you *ochiacha* and-*e'erchah* before-*einecha*", "grammar": { "*asita*": "verb, Qal perfect, 2nd person masculine singular - you did", "*wecherashti*": "verb, Hiphil perfect, 1st person singular with waw conjunction - and I kept silent", "*dimmita*": "verb, Piel perfect, 2nd person masculine singular - you thought", "*ehyeh*": "verb, Qal imperfect, 1st person singular - I will be", "*ochiacha*": "verb, Hiphil imperfect, 1st person singular with 2nd person masculine singular suffix - I will reprove you", "*e'erchah*": "verb, Qal imperfect cohortative, 1st person singular - I will arrange/set in order", "*einecha*": "noun, feminine, dual with 2nd person masculine singular suffix - your eyes" }, "variants": { "*dimmita*": "you thought/imagined/considered", "*ochiacha*": "I will reprove you/rebuke you/correct you", "*e'erchah*": "I will set in order/arrange/lay out [the case]" } }
• Matt 3:2 : 2 { "verseID": "Matthew.3.2", "source": "Καὶ λέγων, Μετανοεῖτε: ἤγγικεν γὰρ ἡ βασιλεία τῶν οὐρανῶν.", "text": "And *legōn*, *Metanoeite*: *ēngiken* *gar* the *basileia* of the *ouranōn*.", "grammar": { "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Metanoeite*": "present active imperative, 2nd plural - repent/change your mind", "*ēngiken*": "perfect active indicative, 3rd singular - has come near/approached", "*gar*": "postpositive conjunction - for/because", "*basileia*": "nominative, feminine, singular - kingdom", "*ouranōn*": "genitive, masculine, plural - of heavens" }, "variants": { "*Metanoeite*": "repent/change your mind/turn away from sin", "*ēngiken*": "has come near/has approached/is at hand", "*basileia*": "kingdom/reign/rule" } }
• Matt 4:17 : 17 { "verseID": "Matthew.4.17", "source": "Ἀπὸ τότε ἤρξατο ὁ Ἰησοῦς κηρύσσειν, καὶ λέγειν, Μετανοεῖτε: ἤγγικεν γὰρ ἡ βασιλεία τῶν οὐρανῶν.", "text": "From *tote ērxato ho Iēsous kērussein*, and *legein*, *Metanoeite*: *ēngiken gar hē basileia tōn ouranōn*.", "grammar": { "*tote*": "adverb - then/at that time", "*ērxato*": "aorist middle, 3rd singular - began", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*kērussein*": "present active infinitive - to preach/proclaim", "*legein*": "present active infinitive - to say", "*Metanoeite*": "present active imperative, 2nd plural - repent/change your mind", "*ēngiken*": "perfect active, 3rd singular - has drawn near/is at hand", "*gar*": "conjunction - for/because", "*hē basileia*": "nominative, feminine, singular - the kingdom", "*tōn ouranōn*": "genitive, masculine, plural - of the heavens" }, "variants": { "*tote*": "then/at that time/from that time", "*ērxato*": "began/started", "*kērussein*": "to preach/to proclaim/to herald", "*legein*": "to say/to speak/to tell", "*Metanoeite*": "repent/change your mind/change your thinking", "*ēngiken*": "has drawn near/is at hand/has come near", "*basileia*": "kingdom/reign/rule", "*ouranōn*": "heavens/sky" } }
• Mark 1:15 : 15 { "verseID": "Mark.1.15", "source": "Καὶ λέγων, ὅτι Πεπλήρωται ὁ καιρός, καὶ ἤγγικεν ἡ βασιλεία τοῦ Θεοῦ: μετανοεῖτε, καὶ πιστεύετε ἐν τῷ εὐαγγελίῳ.", "text": "And *legōn*, that *Peplērōtai* the *kairos*, and *ēngiken* the *basileia* of the *Theou*: *metanoeite*, and *pisteuete* in the *euangeliō*.", "grammar": { "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Peplērōtai*": "perfect, passive, indicative, 3rd singular - has been fulfilled", "*kairos*": "nominative, masculine, singular - time/opportune moment", "*ēngiken*": "perfect, active, indicative, 3rd singular - has come near", "*basileia*": "nominative, feminine, singular - kingdom/reign", "*Theou*": "genitive, masculine, singular - God", "*metanoeite*": "present, active, imperative, 2nd plural - repent", "*pisteuete*": "present, active, imperative, 2nd plural - believe", "*euangeliō*": "dative, neuter, singular - gospel/good news" }, "variants": { "*Peplērōtai*": "has been fulfilled/completed/accomplished", "*kairos*": "time/opportune moment/appointed time", "*ēngiken*": "has come near/drawn close/approaches", "*basileia*": "kingdom/reign/royal power", "*metanoeite*": "repent/change your mind/transform your thinking", "*pisteuete*": "believe/trust/have faith" } }
• Rom 1:28 : 28 { "verseID": "Romans.1.28", "source": "Καὶ καθὼς οὐκ ἐδοκίμασαν τὸν Θεὸν ἔχειν ἐν ἐπιγνώσει, παρέδωκεν αὐτοὺς ὁ Θεὸς εἰς ἀδόκιμον νοῦν, ποιεῖν τὰ μὴ καθήκοντα·", "text": "*Kai* *kathōs* *ouk* *edokimasan* the *Theon* *echein* *en* *epignōsei*, *paredōken* *autous* the *Theos* *eis* *adokimon* *noun*, *poiein* the *mē* *kathēkonta*·", "grammar": { "*Kai*": "conjunction - and", "*kathōs*": "adverb - just as", "*ouk*": "negative particle - not", "*edokimasan*": "aorist active indicative, 3rd person plural - they approved", "*Theon*": "accusative, masculine, singular - God", "*echein*": "present active infinitive - to have/retain", "*en*": "preposition + dative - in", "*epignōsei*": "dative, feminine, singular - knowledge", "*paredōken*": "aorist active indicative, 3rd person singular - he gave over", "*autous*": "accusative, masculine, plural, personal pronoun - them", "*Theos*": "nominative, masculine, singular - God", "*eis*": "preposition + accusative - to", "*adokimon*": "accusative, masculine, singular, adjective - debased/reprobate", "*noun*": "accusative, masculine, singular - mind", "*poiein*": "present active infinitive - to do", "*mē*": "negative particle - not", "*kathēkonta*": "present active participle, accusative, neuter, plural - fitting/proper things" }, "variants": { "*edokimasan*": "they approved/thought fit/tested", "*echein*": "to have/retain/acknowledge", "*epignōsei*": "knowledge/recognition/full knowledge", "*paredōken*": "he gave over/delivered/handed over", "*adokimon*": "debased/reprobate/unapproved", "*noun*": "mind/understanding/intellect", "*kathēkonta*": "fitting/proper/appropriate things" } }
• Rom 2:4 : 4 { "verseID": "Romans.2.4", "source": "Ἢ τοῦ πλούτου τῆς χρηστότητος αὐτοῦ καὶ τῆς ἀνοχῆς καὶ τῆς μακροθυμίας καταφρονεῖς· ἀγνοῶν ὅτι τὸ χρηστὸν τοῦ Θεοῦ εἰς μετάνοιάν σε ἄγει;", "text": "Or the *ploutou* of the *chrēstotētos* of him and of the *anochēs* and of the *makrothymias* you *kataphroneis*; *agnoōn* that the *chrēston* of *Theos* to *metanoian* you *agei*?", "grammar": { "*ploutou*": "noun, genitive, masculine, singular - riches/wealth", "*chrēstotētos*": "noun, genitive, feminine, singular - kindness/goodness", "*anochēs*": "noun, genitive, feminine, singular - forbearance/tolerance", "*makrothymias*": "noun, genitive, feminine, singular - patience/longsuffering", "*kataphroneis*": "verb, present indicative, 2nd person singular - you despise/think down on", "*agnoōn*": "participle, present active, nominative, masculine, singular - not knowing/being ignorant", "*chrēston*": "adjective, nominative, neuter, singular - goodness/kindness", "*Theos*": "noun, genitive, masculine, singular - God", "*metanoian*": "noun, accusative, feminine, singular - repentance/change of mind", "*agei*": "verb, present indicative, 3rd person singular - leads/brings" }, "variants": { "*ploutou*": "riches/wealth/abundance", "*chrēstotētos*": "kindness/goodness/benevolence", "*anochēs*": "forbearance/tolerance/patience", "*makrothymias*": "patience/longsuffering/forbearance", "*kataphroneis*": "despise/think little of/disregard", "*agnoōn*": "not knowing/being ignorant/failing to recognize", "*chrēston*": "goodness/kindness/benevolence", "*metanoian*": "repentance/change of mind/turning" } }
• Acts 17:23 : 23 { "verseID": "Acts.17.23", "source": "Διερχόμενος γὰρ, καὶ ἀναθεωρῶν τὰ σεβάσματα ὑμῶν, εὗρον καὶ βωμὸν ἐν ᾧ ἐπεγέγραπτο, Ἀγνώστῳ Θεῷ. Ὃν οὖν ἀγνοοῦντες εὐσεβεῖτε, τοῦτον ἐγὼ καταγγέλλω ὑμῖν.", "text": "*Dierchomenos* *gar*, and *anatheōrōn* the *sebasmata* of you, I *heuron* also *bōmon* on which *epegegrapto*, To Unknown *Theō*. Whom therefore *agnoountes* you *eusebeite*, this one *egō* *katangellō* to you.", "grammar": { "*Dierchomenos*": "present middle participle, nominative singular masculine - passing through", "*gar*": "postpositive conjunction - for", "*anatheōrōn*": "present active participle, nominative singular masculine - observing carefully", "*sebasmata*": "accusative plural neuter - objects of worship", "*heuron*": "aorist active indicative, 1st person singular - I found", "*bōmon*": "accusative singular masculine - altar", "*epegegrapto*": "pluperfect passive indicative, 3rd person singular - had been inscribed", "*Theō*": "dative singular masculine - to God", "*agnoountes*": "present active participle, nominative plural masculine - not knowing", "*eusebeite*": "present active indicative, 2nd person plural - you worship", "*egō*": "personal pronoun, nominative singular - I", "*katangellō*": "present active indicative, 1st person singular - I proclaim/announce" }, "variants": { "*Dierchomenos*": "passing through/going around/traversing", "*anatheōrōn*": "observing carefully/examining closely/looking at attentively", "*sebasmata*": "objects of worship/shrines/sacred things", "*bōmon*": "altar/raised platform", "*epegegrapto*": "had been inscribed/had been written upon", "*agnoountes*": "not knowing/being ignorant of", "*eusebeite*": "worship/revere/venerate", "*katangellō*": "proclaim/announce/declare" } }
• Acts 20:21 : 21 { "verseID": "Acts.20.21", "source": "Διαμαρτυρόμενος Ἰουδαίοις τε, καὶ Ἕλλησιν, τὴν εἰς τὸν Θεὸν μετάνοιαν, καὶ πίστιν τὴν εἰς τὸν Κύριον ἡμῶν Ἰησοῦν Χριστόν.", "text": "*Diamartyromenos* to-*Ioudaiois* *te*, and *Hellēsin*, the toward the *Theon* *metanoian*, and *pistin* the toward the *Kyrion* of-us *Iēsoun* *Christon*.", "grammar": { "*Diamartyromenos*": "present participle, middle, nominative, masculine, singular - testifying solemnly", "*Ioudaiois*": "dative, masculine, plural - to Jews", "*te*": "connective particle - and/both", "*Hellēsin*": "dative, masculine, plural - to Greeks", "*Theon*": "accusative, masculine, singular - God", "*metanoian*": "accusative, feminine, singular - repentance", "*pistin*": "accusative, feminine, singular - faith", "*Kyrion*": "accusative, masculine, singular - Lord", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ" }, "variants": { "*Diamartyromenos*": "testifying solemnly/earnestly witnessing", "*te*": "both/and", "*metanoian*": "repentance/change of mind", "*pistin*": "faith/belief/trust" } }
• 2 Cor 7:10 : 10 { "verseID": "2 Corinthians.7.10", "source": "Ἡ γὰρ κατὰ θεὸν λύπη μετάνοιαν εἰς σωτηρίαν ἀμεταμέλητον κατἐργάζεται: ἡ δὲ τοῦ κόσμου λύπη θάνατον κατεργάζεται.", "text": "For the *kata theon lypē metanoian* unto *sōtērian ametamelēton katergazetai*: but the of the *kosmou lypē thanaton katergazetai*.", "grammar": { "*hē gar*": "nominative, feminine, singular with article + conjunction - for the", "*kata*": "preposition + accusative - according to", "*theon*": "accusative, masculine, singular - God", "*lypē*": "nominative, feminine, singular - sorrow/grief", "*metanoian*": "accusative, feminine, singular - repentance", "*eis*": "preposition + accusative - unto/to", "*sōtērian*": "accusative, feminine, singular - salvation", "*ametamelēton*": "accusative, feminine, singular - not to be regretted", "*katergazetai*": "present middle indicative, 3rd singular - produces/brings about", "*hē de*": "nominative, feminine, singular with article + conjunction - but the", "*tou kosmou*": "genitive, masculine, singular with article - of the world", "*lypē*": "nominative, feminine, singular - sorrow/grief", "*thanaton*": "accusative, masculine, singular - death", "*katergazetai*": "present middle indicative, 3rd singular - produces/brings about" }, "variants": { "*kata theon*": "according to God/godly/divine", "*lypē*": "sorrow/grief/distress", "*metanoian*": "repentance/change of mind/conversion", "*sōtērian*": "salvation/deliverance/rescue", "*ametamelēton*": "not to be regretted/without regret/irrevocable", "*katergazetai*": "produces/brings about/accomplishes", "*kosmou*": "world/universe/humanity", "*thanaton*": "death/end of life/spiritual death" } }
• Eph 4:17-32 : 17 { "verseID": "Ephesians.4.17", "source": "Τοῦτο οὖν λέγω, καὶ μαρτύρομαι ἐν Κυρίῳ, μηκέτι ὑμᾶς περιπατεῖν καθὼς καὶ τὰ λοιπὰ Ἔθνη περιπατεῖ, ἐν ματαιότητι τοῦ νοὸς αὐτῶν,", "text": "This *oun* I *legō*, and *martyromai* in *Kyriō*, no longer you to *peripatein kathōs* also the rest *Ethnē peripatei*, in *mataiotēti* of the *noos* of them,", "grammar": { "*oun*": "inferential particle - therefore/then", "*legō*": "present active indicative, 1st singular - I say/tell", "*martyromai*": "present middle indicative, 1st singular - I testify/affirm", "*Kyriō*": "dative masculine singular - in Lord", "*peripatein*": "present active infinitive - to walk/conduct oneself", "*kathōs*": "adverb - just as/even as", "*Ethnē*": "nominative neuter plural - Gentiles/nations", "*peripatei*": "present active indicative, 3rd singular - walks/conducts itself", "*mataiotēti*": "dative feminine singular - in vanity/futility", "*noos*": "genitive masculine singular - of mind/understanding" }, "variants": { "*legō*": "say/tell/speak", "*martyromai*": "testify/affirm solemnly", "*Kyriō*": "Lord/master", "*peripatein*": "walk/conduct oneself/live", "*Ethnē*": "Gentiles/nations/pagans", "*mataiotēti*": "vanity/futility/emptiness", "*noos*": "mind/understanding/intellect" } } 18 { "verseID": "Ephesians.4.18", "source": "Ἐσκοτισμένοι τῇ διανοίᾳ, ὄντες ἀπηλλοτριωμένοι τῆς ζωῆς τοῦ Θεοῦ διὰ τὴν ἄγνοιαν τὴν οὖσαν ἐν αὐτοῖς, διὰ τὴν πώρωσιν τῆς καρδίας αὐτῶν:", "text": "Having been *eskotismenoi* in the *dianoia*, being *apēllotriōmenoi* of the *zōēs* of the *Theou* through the *agnoian* the *ousan* in them, through the *pōrōsin* of the *kardias* of them:", "grammar": { "*eskotismenoi*": "perfect passive participle, nominative masculine plural - having been darkened", "*dianoia*": "dative feminine singular - in understanding/mind", "*ontes*": "present active participle, nominative masculine plural - being", "*apēllotriōmenoi*": "perfect passive participle, nominative masculine plural - having been alienated/estranged", "*zōēs*": "genitive feminine singular - of life", "*Theou*": "genitive masculine singular - of God", "*agnoian*": "accusative feminine singular - ignorance", "*ousan*": "present active participle, accusative feminine singular - being", "*pōrōsin*": "accusative feminine singular - hardness/callousness", "*kardias*": "genitive feminine singular - of heart" }, "variants": { "*eskotismenoi*": "having been darkened/blinded/obscured", "*dianoia*": "understanding/mind/intellect", "*apēllotriōmenoi*": "having been alienated/estranged/excluded", "*zōēs*": "life/existence", "*Theou*": "God/deity", "*agnoian*": "ignorance/lack of knowledge", "*ousan*": "being/existing", "*pōrōsin*": "hardness/callousness/blindness", "*kardias*": "heart/inner self/mind" } } 19 { "verseID": "Ephesians.4.19", "source": "Οἵτινες ἀπηλγηκότες ἑαυτοὺς παρέδωκαν τῇ ἀσελγείᾳ, εἰς ἐργασίαν ἀκαθαρσίας πάσης ἐν πλεονεξίᾳ.", "text": "Who being *apēlgēkotes* themselves *paredōkan* to the *aselgeia*, for *ergasian akatharsis* all in *pleonexia*.", "grammar": { "Who": "nominative plural relative pronoun - who/which", "*apēlgēkotes*": "perfect active participle, nominative masculine plural - having become callous/past feeling", "*paredōkan*": "aorist active indicative, 3rd plural - they gave over", "*aselgeia*": "dative feminine singular - to sensuality/licentiousness", "*ergasian*": "accusative feminine singular - practice/performance", "*akatharsis*": "genitive feminine singular - of uncleanness/impurity", "*pleonexia*": "dative feminine singular - in greediness/covetousness" }, "variants": { "*apēlgēkotes*": "having become callous/past feeling/ceased to feel pain", "*paredōkan*": "gave over/handed over/surrendered", "*aselgeia*": "sensuality/licentiousness/debauchery", "*ergasian*": "practice/performance/work", "*akatharsis*": "uncleanness/impurity", "*pleonexia*": "greediness/covetousness/insatiableness" } } 20 { "verseID": "Ephesians.4.20", "source": "Ὑμεῖς δὲ οὐχ οὕτως ἐμάθετε τὸν Χριστόν·", "text": "You *de* not *houtōs emathete* the *Christon*;", "grammar": { "You": "nominative plural - you (emphatic)", "*de*": "postpositive particle - but/however", "*houtōs*": "adverb - in this way/thus", "*emathete*": "aorist active indicative, 2nd plural - you learned", "*Christon*": "accusative masculine singular - Christ" }, "variants": { "*houtōs*": "in this way/thus/so", "*emathete*": "learned/came to know", "*Christon*": "Christ/Anointed One" } } 21 { "verseID": "Ephesians.4.21", "source": "Εἴ γε αὐτὸν ἠκούσατε, καὶ ἐν αὐτῷ ἐδιδάχθητε, καθώς ἐστιν ἀλήθεια ἐν τῷ Ἰησοῦ:", "text": "If indeed *auton ēkousate*, and in *autō edidachthēte*, *kathōs estin alētheia* in the *Iēsou*:", "grammar": { "If indeed": "conditional particle with emphatic particle - if indeed/since", "*auton*": "accusative masculine singular - him", "*ēkousate*": "aorist active indicative, 2nd plural - you heard", "*autō*": "dative masculine singular - in him", "*edidachthēte*": "aorist passive indicative, 2nd plural - you were taught", "*kathōs*": "adverb - just as/even as", "*estin*": "present active indicative, 3rd singular - is", "*alētheia*": "nominative feminine singular - truth", "*Iēsou*": "dative masculine singular - in Jesus" }, "variants": { "*auton*": "him (Christ)", "*ēkousate*": "heard/listened to", "*edidachthēte*": "were taught/instructed", "*alētheia*": "truth/reality", "*Iēsou*": "Jesus" } } 22 { "verseID": "Ephesians.4.22", "source": "Ἀποθέσθαι ὑμᾶς κατὰ τὴν προτέραν ἀναστροφὴν τὸν παλαιὸν ἄνθρωπον, τὸν φθειρόμενον κατὰ τὰς ἐπιθυμίας τῆς ἀπάτης·", "text": "To *apothesthai* you according to the former *anastrophēn* the *palaion anthrōpon*, the one being *phtheiromenon* according to the *epithymias* of the *apatēs*;", "grammar": { "*apothesthai*": "aorist middle infinitive - to put off/lay aside", "you": "accusative plural - you (as subject of infinitive)", "former": "accusative feminine singular - former/previous", "*anastrophēn*": "accusative feminine singular - conduct/manner of life", "*palaion*": "accusative masculine singular - old", "*anthrōpon*": "accusative masculine singular - man/person", "*phtheiromenon*": "present passive participle, accusative masculine singular - being corrupted/destroyed", "*epithymias*": "accusative feminine plural - desires/lusts", "*apatēs*": "genitive feminine singular - of deceit/deception" }, "variants": { "*apothesthai*": "put off/lay aside/remove", "*anastrophēn*": "conduct/manner of life/behavior", "*palaion anthrōpon*": "old man/old self/former nature", "*phtheiromenon*": "being corrupted/destroyed/ruined", "*epithymias*": "desires/lusts/cravings", "*apatēs*": "deceit/deception/seduction" } } 23 { "verseID": "Ephesians.4.23", "source": "Ἀνανεοῦσθαι δὲ τῷ πνεύματι τοῦ νοὸς ὑμῶν·", "text": "To be *ananeousthai* *de* in the *pneumati* of the *noos* of you;", "grammar": { "*ananeousthai*": "present passive infinitive - to be renewed", "*de*": "postpositive particle - and/but", "*pneumati*": "dative neuter singular - in spirit", "*noos*": "genitive masculine singular - of mind" }, "variants": { "*ananeousthai*": "be renewed/made new", "*pneumati*": "spirit/inner being", "*noos*": "mind/understanding/intellect" } } 24 { "verseID": "Ephesians.4.24", "source": "Καὶ ἐνδύσασθαι τὸν καινὸν ἄνθρωπον, τὸν κατὰ Θεὸν κτισθέντα ἐν δικαιοσύνῃ καὶ ὁσιότητι τῆς ἀληθείας.", "text": "And to *endysasthai* the *kainon anthrōpon*, the one according to *Theon ktisthenta* in *dikaiosynē* and *hosiotēti* of the *alētheias*.", "grammar": { "*endysasthai*": "aorist middle infinitive - to put on", "*kainon*": "accusative masculine singular - new", "*anthrōpon*": "accusative masculine singular - man/person", "*Theon*": "accusative masculine singular - God", "*ktisthenta*": "aorist passive participle, accusative masculine singular - having been created", "*dikaiosynē*": "dative feminine singular - in righteousness", "*hosiotēti*": "dative feminine singular - in holiness", "*alētheias*": "genitive feminine singular - of truth" }, "variants": { "*endysasthai*": "put on/clothe oneself with", "*kainon anthrōpon*": "new man/new self/new nature", "*ktisthenta*": "having been created/formed/made", "*dikaiosynē*": "righteousness/justice", "*hosiotēti*": "holiness/piety", "*alētheias*": "truth/reality" } } 25 { "verseID": "Ephesians.4.25", "source": "Διὸ ἀποθέμενοι τὸ ψεῦδος, λαλεῖτε ἀλήθειαν ἕκαστος μετὰ τοῦ πλησίον αὐτοῦ: ὅτι ἐσμὲν ἀλλήλων μέλη.", "text": "Therefore *apothemenoi* the *pseudos*, *laleite alētheian* each with the *plēsion* of him: for we *esmen* of one another *melē*.", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*apothemenoi*": "aorist middle participle, nominative masculine plural - having put away", "*pseudos*": "accusative neuter singular - falsehood/lie", "*laleite*": "present active imperative, 2nd plural - speak", "*alētheian*": "accusative feminine singular - truth", "*plēsion*": "genitive masculine singular - neighbor", "*esmen*": "present active indicative, 1st plural - we are", "*melē*": "nominative neuter plural - members" }, "variants": { "*apothemenoi*": "having put away/laid aside", "*pseudos*": "falsehood/lie/deception", "*laleite*": "speak/tell", "*alētheian*": "truth/reality", "*plēsion*": "neighbor/fellow person", "*melē*": "members/parts/limbs" } } 26 { "verseID": "Ephesians.4.26", "source": "Ὀργίζεσθε, καὶ μὴ ἁμαρτάνετε: ὁ ἥλιος μὴ ἐπιδυέτω ἐπὶ τῷ παροργισμῷ ὑμῶν:", "text": "Be *orgizesthe*, and not *hamartanete*: the *hēlios* not let *epidyetō* upon the *parorgismō* of you:", "grammar": { "*orgizesthe*": "present middle/passive imperative, 2nd plural - be angry", "*hamartanete*": "present active imperative, 2nd plural - sin", "*hēlios*": "nominative masculine singular - sun", "*epidyetō*": "present active imperative, 3rd singular - let set/go down", "*parorgismō*": "dative masculine singular - upon provocation/anger" }, "variants": { "*orgizesthe*": "be angry/be provoked", "*hamartanete*": "sin/err/miss the mark", "*hēlios*": "sun", "*epidyetō*": "set/go down", "*parorgismō*": "provocation/anger/wrath" } } 27 { "verseID": "Ephesians.4.27", "source": "Μηδὲ δίδοτε τόπον τῷ διαβόλῳ.", "text": "Neither *didote topon* to the *diabolō*.", "grammar": { "*Mēde*": "negative conjunction - neither/nor", "*didote*": "present active imperative, 2nd plural - give", "*topon*": "accusative masculine singular - place/opportunity", "*diabolō*": "dative masculine singular - to the devil/slanderer" }, "variants": { "*didote*": "give/grant/allow", "*topon*": "place/opportunity/foothold", "*diabolō*": "devil/slanderer/accuser" } } 28 { "verseID": "Ephesians.4.28", "source": "Ὁ κλέπτων μηκέτι κλεπτέτω: μᾶλλον δὲ κοπιάτω, ἐργαζόμενος τὸ ἀγαθόν ταῖς χερσὶν, ἵνα ἔχῃ μεταδιδόναι τῷ χρείαν ἔχοντι.", "text": "The one *kleptōn* no longer let him *kleptetō*: *mallon de kopiatō*, *ergazomenos* the *agathon* with the *chersin*, *hina* he might *echē metadidonai* to the one *chreian echonti*.", "grammar": { "*kleptōn*": "present active participle, nominative masculine singular - stealing", "*kleptetō*": "present active imperative, 3rd singular - let him steal", "*mallon*": "adverb - rather/instead", "*de*": "postpositive particle - but/and", "*kopiatō*": "present active imperative, 3rd singular - let him labor", "*ergazomenos*": "present middle participle, nominative masculine singular - working/performing", "*agathon*": "accusative neuter singular - good", "*chersin*": "dative feminine plural - with hands", "*hina*": "conjunction - so that/in order that", "*echē*": "present active subjunctive, 3rd singular - he might have", "*metadidonai*": "present active infinitive - to share/impart", "*chreian*": "accusative feminine singular - need", "*echonti*": "present active participle, dative masculine singular - having" }, "variants": { "*kleptōn*": "stealing/thief", "*kleptetō*": "steal/take secretly", "*kopiatō*": "labor/toil/work hard", "*ergazomenos*": "working/performing/doing", "*agathon*": "good/beneficial/worthy", "*metadidonai*": "share/impart/give", "*chreian echonti*": "one having need/one in need" } } 29 { "verseID": "Ephesians.4.29", "source": "Πᾶς λόγος σαπρὸς ἐκ τοῦ στόματος ὑμῶν μὴ ἐκπορευέσθω, ἀλλʼ εἴ τις ἀγαθὸς πρὸς οἰκοδομὴν τῆς χρείας, ἵνα δῷ χάριν τοῖς ἀκούουσιν.", "text": "All *logos sapros* from the *stomatos* of you not let *ekporeuestho*, but if any *agathos pros oikodomēn* of the *chreias*, *hina* it might *dō charin* to the ones *akouousin*.", "grammar": { "*logos*": "nominative masculine singular - word/speech", "*sapros*": "nominative masculine singular - corrupt/unwholesome", "*stomatos*": "genitive neuter singular - of mouth", "*ekporeuestho*": "present middle/passive imperative, 3rd singular - let proceed", "*agathos*": "nominative masculine singular - good", "*pros*": "preposition with accusative - for/toward", "*oikodomēn*": "accusative feminine singular - edification/building up", "*chreias*": "genitive feminine singular - of need", "*hina*": "conjunction - so that/in order that", "*dō*": "aorist active subjunctive, 3rd singular - it might give", "*charin*": "accusative feminine singular - grace/favor", "*akouousin*": "present active participle, dative masculine plural - to those hearing" }, "variants": { "*logos*": "word/speech/message", "*sapros*": "corrupt/unwholesome/rotten", "*stomatos*": "mouth/speech", "*ekporeuestho*": "proceed/come out", "*agathos*": "good/beneficial/worthy", "*oikodomēn*": "edification/building up", "*chreias*": "need/necessity", "*dō*": "might give/grant/impart", "*charin*": "grace/favor/benefit", "*akouousin*": "those hearing/listeners" } } 30 { "verseID": "Ephesians.4.30", "source": "Καὶ μὴ λυπεῖτε τὸ Πνεῦμα τὸ Ἅγιον τοῦ Θεοῦ, ἐν ᾧ ἐσφραγίσθητε εἰς ἡμέραν ἀπολυτρώσεως.", "text": "And not *lypeite* the *Pneuma* the *Hagion* of the *Theou*, in whom you were *esphragisthēte* for *hēmeran apolytrōseōs*.", "grammar": { "*lypeite*": "present active imperative, 2nd plural - grieve", "*Pneuma*": "accusative neuter singular - Spirit", "*Hagion*": "accusative neuter singular - Holy", "*Theou*": "genitive masculine singular - of God", "*esphragisthēte*": "aorist passive indicative, 2nd plural - you were sealed", "*hēmeran*": "accusative feminine singular - day", "*apolytrōseōs*": "genitive feminine singular - of redemption" }, "variants": { "*lypeite*": "grieve/cause sorrow to", "*Pneuma* *Hagion*": "Holy Spirit", "*Theou*": "God/deity", "*esphragisthēte*": "were sealed/marked/secured", "*hēmeran*": "day/time", "*apolytrōseōs*": "redemption/deliverance/release by payment" } } 31 { "verseID": "Ephesians.4.31", "source": "Πᾶσα πικρία, καὶ θυμὸς, καὶ ὀργὴ, καὶ κραυγὴ, καὶ βλασφημία, ἀρθήτω ἀφʼ ὑμῶν, σὺν πάσῃ κακίᾳ:", "text": "All *pikria*, and *thymos*, and *orgē*, and *kraugē*, and *blasphēmia*, let be *arthētō* from you, with all *kakia*:", "grammar": { "*pikria*": "nominative feminine singular - bitterness", "*thymos*": "nominative masculine singular - wrath/rage", "*orgē*": "nominative feminine singular - anger", "*kraugē*": "nominative feminine singular - clamor/outcry", "*blasphēmia*": "nominative feminine singular - slander/evil speaking", "*arthētō*": "aorist passive imperative, 3rd singular - let be taken away", "*kakia*": "dative feminine singular - with malice/evil" }, "variants": { "*pikria*": "bitterness/harshness", "*thymos*": "wrath/rage/passionate anger", "*orgē*": "anger/indignation", "*kraugē*": "clamor/outcry/shouting", "*blasphēmia*": "slander/evil speaking/abusive speech", "*arthētō*": "be taken away/removed", "*kakia*": "malice/evil/wickedness" } } 32 { "verseID": "Ephesians.4.32", "source": "Γίνεσθε δὲ εἰς ἀλλήλους χρηστοί, εὔσπλαγχνοι, χαριζόμενοι ἑαυτοῖς, καθὼς καὶ ὁ Θεὸς ἐν Χριστῷ ἐχαρίσατο ὑμῖν.", "text": "Be *ginesthe* *de* toward one another *chrēstoi*, *eusplagchnoi*, *charizomenoi* to yourselves, *kathōs* also the *Theos* in *Christō echarisato* to you.", "grammar": { "*ginesthe*": "present middle/passive imperative, 2nd plural - become/be", "*de*": "postpositive particle - but/and", "*chrēstoi*": "nominative masculine plural - kind", "*eusplagchnoi*": "nominative masculine plural - tenderhearted", "*charizomenoi*": "present middle participle, nominative masculine plural - forgiving", "*kathōs*": "adverb - just as/even as", "*Theos*": "nominative masculine singular - God", "*Christō*": "dative masculine singular - in Christ", "*echarisato*": "aorist middle indicative, 3rd singular - forgave/showed favor" }, "variants": { "*ginesthe*": "become/be", "*chrēstoi*": "kind/good/gracious", "*eusplagchnoi*": "tenderhearted/compassionate", "*charizomenoi*": "forgiving/showing favor to", "*Theos*": "God/deity", "*echarisato*": "forgave/showed favor/graciously gave" } }
• Eph 5:6-8 : 6 { "verseID": "Ephesians.5.6", "source": "Μηδεὶς ὑμᾶς ἀπατάτω κενοῖς λόγοις: διὰ ταῦτα γὰρ ἔρχεται ἡ ὀργὴ τοῦ Θεοῦ ἐπὶ τοὺς υἱοὺς τῆς ἀπειθείας.", "text": "*Mēdeis* you *apatātō kenois logois*: because of these things *gar erchetai* the *orgē* of the *Theou* upon the *huious* of the *apeitheias*", "grammar": { "*Mēdeis*": "nominative, masculine, singular - no one/nobody", "*apatātō*": "present imperative, active, 3rd singular - let deceive [command]", "*kenois*": "dative, masculine, plural - empty/vain", "*logois*": "dative, masculine, plural - words/sayings", "*gar*": "conjunction - for/because", "*erchetai*": "present, middle/passive, indicative, 3rd singular - comes", "*orgē*": "nominative, feminine, singular - wrath/anger", "*Theou*": "genitive, masculine, singular - of God", "*huious*": "accusative, masculine, plural - sons", "*apeitheias*": "genitive, feminine, singular - of disobedience" }, "variants": { "*Mēdeis*": "no one/nobody/let no one", "*apatātō*": "let deceive/delude", "*kenois logois*": "empty words/vain sayings", "*erchetai*": "comes/is coming", "*orgē*": "wrath/anger/indignation", "*huious*": "sons/children", "*apeitheias*": "disobedience/unbelief/rebellion" } } 7 { "verseID": "Ephesians.5.7", "source": "Μὴ οὖν γίνεσθε συμμέτοχοι αὐτῶν.", "text": "*Mē oun ginesthe symmetochoi autōn*", "grammar": { "*Mē*": "negative particle - not", "*oun*": "inferential particle - therefore/consequently", "*ginesthe*": "present imperative, middle/passive, 2nd plural - become/be [continuous command]", "*symmetochoi*": "nominative, masculine, plural - partakers/participants", "*autōn*": "genitive, masculine, plural - of them" }, "variants": { "*ginesthe*": "become/be/prove", "*symmetochoi*": "partakers/participants/sharers" } } 8 { "verseID": "Ephesians.5.8", "source": "Ἦτε γάρ ποτε σκότος, νῦν δὲ φῶς ἐν Κυρίῳ: ὡς τέκνα φωτὸς περιπατεῖτε:", "text": "*Ēte gar pote skotos*, *nyn de phōs* in *Kyriō*: as *tekna phōtos peripateite*", "grammar": { "*Ēte*": "imperfect, indicative, 2nd plural - you were", "*gar*": "conjunction - for/because", "*pote*": "adverb - once/formerly", "*skotos*": "nominative, neuter, singular - darkness", "*nyn*": "adverb - now", "*de*": "conjunction - but/and", "*phōs*": "nominative, neuter, singular - light", "*Kyriō*": "dative, masculine, singular - Lord", "*tekna*": "nominative, neuter, plural - children", "*phōtos*": "genitive, neuter, singular - of light", "*peripateite*": "present imperative, active, 2nd plural - walk/conduct yourselves [continuous command]" }, "variants": { "*Ēte*": "you were", "*pote*": "once/formerly/at one time", "*skotos*": "darkness/obscurity", "*phōs*": "light/illumination", "*Kyriō*": "Lord/Master", "*tekna*": "children/offspring", "*peripateite*": "walk/live/conduct yourselves" } }
• 1 Pet 1:14-15 : 14 { "verseID": "1 Peter.1.14", "source": "Ὡς τέκνα ὑπακοῆς, μὴ συσχηματιζόμενοι ταῖς πρότερον ἐν τῇ ἀγνοίᾳ ὑμῶν ἐπιθυμίαις:", "text": "As *tekna* of *hypakoēs*, not *syschēmatizomenoi* to the formerly in the *agnoia* of you *epithymiais*:", "grammar": { "*tekna*": "nominative, neuter, plural - predicate nominative", "*hypakoēs*": "genitive, feminine, singular - quality/character", "*syschēmatizomenoi*": "present, middle/passive, participle, nominative, masculine, plural - prohibitive command", "*agnoia*": "dative, feminine, singular - sphere/state", "*epithymiais*": "dative, feminine, plural - reference/indirect object" }, "variants": { "*tekna*": "children/offspring/descendants", "*hypakoēs*": "obedience/submission/compliance", "*syschēmatizomenoi*": "conforming/adapting/being shaped according to", "*agnoia*": "ignorance/unawareness/lack of knowledge", "*epithymiais*": "desires/lusts/cravings" } } 15 { "verseID": "1 Peter.1.15", "source": "Ἀλλὰ κατὰ τὸν καλέσαντα ὑμᾶς ἅγιον, καὶ αὐτοὶ ἅγιοι ἐν πάσῃ ἀναστροφῇ γενήθητε·", "text": "But according to the *kalesanta* you *hagion*, also yourselves *hagioi* in all *anastrophē* *genēthēte*;", "grammar": { "*kalesanta*": "aorist, active, participle, accusative, masculine, singular - substantive", "*hagion*": "accusative, masculine, singular - attributive", "*hagioi*": "nominative, masculine, plural - predicate nominative", "*anastrophē*": "dative, feminine, singular - sphere/reference", "*genēthēte*": "aorist, passive, imperative, 2nd person, plural - command" }, "variants": { "*kalesanta*": "having called/invited/summoned", "*hagion*": "holy/set apart/consecrated", "*hagioi*": "holy ones/saints/those set apart", "*anastrophē*": "conduct/behavior/manner of life", "*genēthēte*": "become/be made/be transformed into" } }