Acts 18:6

biblecontext

{ "verseID": "Acts.18.6", "source": "Ἀντιτασσομένων δὲ αὐτῶν, καὶ βλασφημούντων, ἐκτιναξάμενος τὰ ἱμάτια, εἶπεν πρὸς αὐτούς, Τὸ αἷμα ὑμῶν ἐπὶ τὴν κεφαλὴν ὑμῶν· καθαρὸς ἐγώ: ἀπὸ τοῦ νῦν εἰς τὰ Ἔθνη πορεύσομαι.", "text": "*Antitassomenōn de autōn*, and *blasphēmountōn*, *ektinaxamenos ta himatia*, *eipen pros autous*, The *haima hymōn epi tēn kephalēn hymōn*; *katharos egō*: *apo tou nyn eis ta Ethnē poreusomai*.", "grammar": { "*Antitassomenōn*": "present middle/passive participle, genitive plural - opposing", "*de*": "postpositive conjunction - but/and", "*autōn*": "genitive plural pronoun - they/them", "*blasphēmountōn*": "present active participle, genitive plural - blaspheming", "*ektinaxamenos*": "aorist middle participle, nominative masculine singular - having shaken off", "*ta himatia*": "article + accusative neuter plural - the garments/clothes", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*pros*": "preposition with accusative - to/toward", "*autous*": "accusative plural pronoun - them", "*haima*": "nominative neuter singular - blood", "*hymōn*": "genitive plural pronoun - your", "*epi*": "preposition with accusative - upon", "*tēn kephalēn*": "article + accusative feminine singular - the head", "*hymōn*": "genitive plural pronoun - your", "*katharos*": "nominative masculine singular adjective - clean/pure", "*egō*": "nominative singular pronoun - I", "*apo*": "preposition with genitive - from", "*tou nyn*": "article + adverb - the now/present time", "*eis*": "preposition with accusative - to/unto", "*ta Ethnē*": "article + accusative neuter plural - the Gentiles/nations", "*poreusomai*": "future middle indicative, 1st person singular - I will go" }, "variants": { "*Antitassomenōn*": "opposing/resisting/setting themselves against", "*blasphēmountōn*": "blaspheming/speaking evil/slandering", "*ektinaxamenos*": "having shaken off/shaking out", "*ta himatia*": "garments/clothes/cloaks", "*haima hymōn epi tēn kephalēn hymōn*": "your blood upon your head (idiomatic: responsibility for your fate is on yourselves)", "*katharos*": "clean/pure/innocent", "*ta Ethnē*": "the Gentiles/the nations/the peoples" } }

Additional Resources

Other Translations

Referenced Verses

  • Ezek 33:4 : 4 { "verseID": "Ezekiel.33.4", "source": "וְשָׁמַ֨ע הַשֹּׁמֵ֜עַ אֶת־ק֤וֹל הַשּׁוֹפָר֙ וְלֹ֣א נִזְהָ֔ר וַתָּ֥בוֹא חֶ֖רֶב וַתִּקָּחֵ֑הוּ דָּמ֥וֹ בְרֹאשׁ֖וֹ יִֽהְיֶֽה׃", "text": "*wə-šāmaʿ* *ha-šōmēaʿ* *ʾet*-*qôl* *ha-šôpār* *wə-lōʾ* *nizhār* *wa-tābôʾ* *ḥereb* *wa-tiqqāḥēhû* *dāmô* *bə-rōʾšô* *yihyeh*", "grammar": { "*wə-šāmaʿ*": "conjunction + qal perfect, 3rd singular masculine - and he hears", "*ha-šōmēaʿ*": "definite article + qal participle, masculine singular - the hearer/one who hears", "*ʾet*-*qôl*": "direct object marker + noun, masculine singular construct - the sound of", "*ha-šôpār*": "definite article + noun, masculine singular - the trumpet/horn", "*wə-lōʾ*": "conjunction + negative particle - and not", "*nizhār*": "niphal perfect, 3rd singular masculine - he was warned/took warning", "*wa-tābôʾ*": "conjunction + qal imperfect, 3rd singular feminine - and comes", "*ḥereb*": "noun, feminine singular - sword", "*wa-tiqqāḥēhû*": "conjunction + qal imperfect, 3rd singular feminine with 3rd singular masculine suffix - and it takes him", "*dāmô*": "noun, masculine singular with 3rd singular masculine suffix - his blood", "*bə-rōʾšô*": "preposition + noun, masculine singular with 3rd singular masculine suffix - on his head", "*yihyeh*": "qal imperfect, 3rd singular masculine - it will be" }, "variants": { "*šōmēaʿ*": "hearer/listener/one who hears", "*qôl*": "sound/voice/noise", "*nizhār*": "was warned/took heed/was cautious", "*ḥereb*": "sword/war/destruction", "*dāmô* *bə-rōʾšô*": "his blood on his head/he is responsible for his own death" } }
  • 2 Sam 1:16 : 16 { "verseID": "2 Samuel.1.16", "source": "וַיֹּ֤אמֶר אֵלָיו֙ דָּוִ֔ד *דמיך **דָּמְךָ֖ עַל־רֹאשֶׁ֑ךָ כִּ֣י פִ֗יךָ עָנָ֤ה בְךָ֙ לֵאמֹ֔ר אָנֹכִ֥י מֹתַ֖תִּי אֶת־מְשִׁ֥יחַ יְהוָֽה׃ ס", "text": "And *wayyōʾmer* to him *dāwid*, '*dāmkā* on *rōʾšekā*, for *pîkā* *ʿānâ* against you saying, *ʾānōkî* *mōtattî ʾet-məšîaḥ* *YHWH*.'", "grammar": { "*wayyōʾmer*": "consecutive imperfect, 3rd masculine singular - and he said", "*dāwid*": "proper noun - David", "*dāmkā*": "noun, masculine singular with 2nd masculine singular suffix - your blood", "*rōʾšekā*": "noun, masculine singular with 2nd masculine singular suffix - your head", "*pîkā*": "noun, masculine singular with 2nd masculine singular suffix - your mouth", "*ʿānâ*": "perfect, 3rd masculine singular - it testified/answered", "*ʾānōkî*": "personal pronoun, 1st person singular - I", "*mōtattî*": "polel perfect, 1st person singular - I killed", "*məšîaḥ*": "noun, masculine singular construct - anointed of", "*YHWH*": "proper noun - Yahweh/LORD" }, "variants": { "*dāmkā ʿal-rōʾšekā*": "your blood [be] on your head/your blood-guilt [is] on your own head", "*pîkā ʿānâ bəkā*": "your mouth has testified against you/your own words condemn you", "*mōtattî*": "I killed/I put to death", "*məšîaḥ YHWH*": "the LORD's anointed/YHWH's anointed one" } }
  • Ezek 18:13 : 13 { "verseID": "Ezekiel.18.13", "source": "בַּנֶּ֧שֶׁךְ נָתַ֛ן וְתַרְבִּ֥ית לָקַ֖ח וָחָ֑י לֹ֣א יִֽחְיֶ֗ה אֵ֣ת כָּל־הַתּוֹעֵב֤וֹת הָאֵ֙לֶּה֙ עָשָׂ֔ה מ֣וֹת יוּמָ֔ת דָּמָ֖יו בּ֥וֹ יִהְיֶֽה׃", "text": "*ba-* *nešek* *nātan* *wə-* *tarbît* *lāqaḥ* *wā-* *ḥāy* *lōʾ* *yiḥyeh* *ʾēt* *kol*-*ha-tôʿēbôt* *hā-ʾēlleh* *ʿāśāh* *môt* *yûmāt* *dāmāyw* *bô* *yihyeh*", "grammar": { "*ba-*": "preposition with definite article - with the", "*nešek*": "masculine singular noun - interest, usury", "*nātan*": "Qal perfect 3rd masculine singular - he has given", "*wə-*": "conjunction - and", "*tarbît*": "feminine singular noun - increase, profit", "*lāqaḥ*": "Qal perfect 3rd masculine singular - he has taken", "*wā-*": "conjunction - and", "*ḥāy*": "adjective masculine singular - alive, living", "*lōʾ*": "negative particle - not", "*yiḥyeh*": "Qal imperfect 3rd masculine singular - he will live", "*ʾēt*": "direct object marker", "*kol*": "construct state, masculine singular - all of", "*ha-tôʿēbôt*": "definite article with feminine plural noun - the abominations", "*hā-ʾēlleh*": "definite article with demonstrative plural pronoun - these", "*ʿāśāh*": "Qal perfect 3rd masculine singular - he has done", "*môt*": "Qal infinitive absolute - die", "*yûmāt*": "Hophal imperfect 3rd masculine singular - he will be put to death", "*dāmāyw*": "masculine plural noun with 3rd masculine singular suffix - his blood", "*bô*": "preposition with 3rd masculine singular suffix - in him", "*yihyeh*": "Qal imperfect 3rd masculine singular - it will be" }, "variants": { "*nešek*": "interest/usury/unjust gain", "*tarbît*": "increase/profit/interest", "*môt* *yûmāt*": "surely die/be put to death (emphatic construction)", "*dāmāyw* *bô* *yihyeh*": "his blood will be upon him/he will be responsible for his own death" } }
  • Neh 5:13 : 13 { "verseID": "Nehemiah.5.13", "source": "גַּם־חָצְנִ֣י נָעַ֗רְתִּי וָֽאֹמְרָ֡ה כָּ֣כָה יְנַעֵ֪ר הָֽאֱלֹהִ֟ים אֶת־כָּל־הָאִישׁ֩ אֲשֶׁ֨ר לֹֽא־יָקִ֜ים אֶת־הַדָּבָ֣ר הַזֶּ֗ה מִבֵּיתוֹ֙ וּמִ֣יגִיע֔וֹ וְכָ֛כָה יִהְיֶ֥ה נָע֖וּר וָרֵ֑ק וַיֹּאמְר֨וּ כָֽל־הַקָּהָ֜ל אָמֵ֗ן וַֽיְהַלְלוּ֙ אֶת־יְהוָ֔ה וַיַּ֥עַשׂ הָעָ֖ם כַּדָּבָ֥ר הַזֶּֽה׃", "text": "Also *gam*-*ḥāṣnî* *nāʿartî* and *wāʾōmĕrâ* thus *kāḵâ* *yĕnaʿēr* the *hāʾĕlōhîm* *ʾet*-every-*kol*-the *hāʾîš* who *ʾăšer* not *lōʾ*-*yāqîm* *ʾet*-the *haddāḇār* the *hazzeh*, from *mibbêtô* and from *ûmîḡîʿô*, and thus *wĕḵāḵâ* *yihyeh* *nāʿûr* and *wārēq*. And *wayyōʾmĕrû* all-*ḵol*-the *haqqāhāl* *ʾāmēn*, and *wayĕhalĕlû* *ʾet*-*YHWH*, and *wayyaʿaś* the *hāʿām* according to the *kaddāḇār* the *hazzeh*.", "grammar": { "*gam*": "particle - also", "*ḥāṣnî*": "noun with 1st singular suffix - my lap/bosom", "*nāʿartî*": "qal perfect, 1st singular - I shook out", "*wāʾōmĕrâ*": "waw-consecutive with qal imperfect, 1st singular - and I said", "*kāḵâ*": "adverb - thus/so", "*yĕnaʿēr*": "piel imperfect, 3rd masculine singular - may he shake out", "*hāʾĕlōhîm*": "definite noun, masculine singular - God", "*kol*": "construct noun - every/all", "*hāʾîš*": "definite noun, masculine singular - the man", "*ʾăšer*": "relative pronoun - who", "*lōʾ*": "negative particle - not", "*yāqîm*": "hiphil imperfect, 3rd masculine singular - establishes/confirms", "*haddāḇār*": "definite noun, masculine singular - the word/matter", "*hazzeh*": "definite demonstrative pronoun, masculine singular - this", "*mibbêtô*": "preposition + noun with 3rd masculine singular suffix - from his house", "*ûmîḡîʿô*": "conjunction + preposition + noun with 3rd masculine singular suffix - and from his labor/property", "*wĕḵāḵâ*": "conjunction + adverb - and thus", "*yihyeh*": "qal imperfect, 3rd masculine singular - may he be", "*nāʿûr*": "qal passive participle, masculine singular - shaken out", "*wārēq*": "conjunction + adjective, masculine singular - and empty", "*wayyōʾmĕrû*": "waw-consecutive with qal imperfect, 3rd masculine plural - and they said", "*haqqāhāl*": "definite noun, masculine singular - the assembly", "*ʾāmēn*": "adverb - amen/truly/so be it", "*wayĕhalĕlû*": "waw-consecutive with piel imperfect, 3rd masculine plural - and they praised", "*YHWH*": "divine name - the LORD", "*wayyaʿaś*": "waw-consecutive with qal imperfect, 3rd masculine singular - and did", "*hāʿām*": "definite noun, masculine singular - the people", "*kaddāḇār*": "preposition + definite noun, masculine singular - according to the word/matter", "*hazzeh*": "definite demonstrative pronoun, masculine singular - this" }, "variants": { "*ḥāṣnî*": "my lap/bosom/fold of garment", "*nāʿartî*": "I shook out/emptied", "*yĕnaʿēr*": "may he shake out/empty/cast out", "*ûmîḡîʿô*": "and from his labor/property/earnings", "*nāʿûr*": "shaken out/emptied/cast out" } }
  • Acts 13:51 : 51 { "verseID": "Acts.13.51", "source": "Οἱ δὲ ἐκτιναξάμενοι τὸν κονιορτὸν τῶν ποδῶν αὐτῶν ἐπʼ αὐτούς, ἦλθον εἰς Ἰκόνιον.", "text": "They *de* *ektinaxamenoi* the *koniorton* of the *podōn* of them against them, *ēlthon* to *Ikonion*.", "grammar": { "*de*": "postpositive particle - but/and", "*ektinaxamenoi*": "aorist, middle, participle, nominative, masculine, plural - having shaken off", "*koniorton*": "accusative, masculine, singular - dust", "*podōn*": "genitive, masculine, plural - feet", "*ēlthon*": "aorist, active, indicative, 3rd person, plural - they came/went", "*Ikonion*": "accusative, neuter, singular - Iconium" }, "variants": { "*ektinaxamenoi*": "having shaken off/shaking off", "*koniorton*": "dust/dirt", "*ēlthon*": "came/went/arrived" } }
  • Ezek 33:8-9 : 8 { "verseID": "Ezekiel.33.8", "source": "בְּאָמְרִ֣י לָרָשָׁ֗ע רָשָׁע֙ מ֣וֹת תָּמ֔וּת וְלֹ֣א דִבַּ֔רְתָּ לְהַזְהִ֥יר רָשָׁ֖ע מִדַּרְכּ֑וֹ ה֤וּא רָשָׁע֙ בַּעֲוֺנ֣וֹ יָמ֔וּת וְדָמ֖וֹ מִיָּדְךָ֥ אֲבַקֵּֽשׁ׃", "text": "*bə-ʾōmrî* *lā-rāšāʿ* *rāšāʿ* *môt* *tāmût* *wə-lōʾ* *dibbartā* *lə-hazhîr* *rāšāʿ* *mi-darkô* *hûʾ* *rāšāʿ* *ba-ʿăwōnô* *yāmût* *wə-dāmô* *miyyādəkā* *ʾăbaqqēš*", "grammar": { "*bə-ʾōmrî*": "preposition + qal infinitive construct with 1st singular suffix - when I say", "*lā-rāšāʿ*": "preposition + definite article + adjective, masculine singular - to the wicked", "*rāšāʿ*": "adjective, masculine singular - wicked one", "*môt*": "qal infinitive absolute - to die", "*tāmût*": "qal imperfect, 2nd singular masculine - you will die", "*wə-lōʾ*": "conjunction + negative particle - and not", "*dibbartā*": "piel perfect, 2nd singular masculine - you spoke", "*lə-hazhîr*": "preposition + hiphil infinitive construct - to warn", "*rāšāʿ*": "adjective, masculine singular - wicked one", "*mi-darkô*": "preposition + noun, feminine singular with 3rd singular masculine suffix - from his way", "*hûʾ*": "personal pronoun, 3rd singular masculine - he", "*rāšāʿ*": "adjective, masculine singular - wicked one", "*ba-ʿăwōnô*": "preposition + noun, masculine singular with 3rd singular suffix - in his iniquity", "*yāmût*": "qal imperfect, 3rd singular masculine - he will die", "*wə-dāmô*": "conjunction + noun, masculine singular with 3rd singular suffix - and his blood", "*miyyādəkā*": "preposition + noun, feminine singular with 2nd singular masculine suffix - from your hand", "*ʾăbaqqēš*": "piel imperfect, 1st singular - I will seek/require" }, "variants": { "*bə-ʾōmrî*": "when I say/when I speak/in my saying", "*rāšāʿ*": "wicked one/evil person/unrighteous one", "*môt* *tāmût*": "you will surely die/dying you will die/you will certainly die", "*mi-darkô*": "from his way/from his path/from his conduct", "*ba-ʿăwōnô*": "in his iniquity/for his sin/because of his guilt", "*miyyādəkā*": "from your hand/by your responsibility", "*ʾăbaqqēš*": "I will seek/I will require/I will demand" } } 9 { "verseID": "Ezekiel.33.9", "source": "וְ֠אַתָּה כִּֽי־הִזְהַ֨רְתָּ רָשָׁ֤ע מִדַּרְכּוֹ֙ לָשׁ֣וּב מִמֶּ֔נָּה וְלֹא־שָׁ֖ב מִדַּרְכּ֑וֹ ה֚וּא בַּעֲוֺנ֣וֹ יָמ֔וּת וְאַתָּ֖ה נַפְשְׁךָ֥ הִצַּֽלְתָּ׃", "text": "*wə-ʾattāh* *kî*-*hizhartā* *rāšāʿ* *mi-darkô* *lāšûb* *mimmennāh* *wə-lōʾ*-*šāb* *mi-darkô* *hûʾ* *ba-ʿăwōnô* *yāmût* *wə-ʾattāh* *napšəkā* *hiṣṣaltā*", "grammar": { "*wə-ʾattāh*": "conjunction + personal pronoun, 2nd singular masculine - and you", "*kî*-*hizhartā*": "conjunction + hiphil perfect, 2nd singular masculine - if/when you warn", "*rāšāʿ*": "adjective, masculine singular - wicked one", "*mi-darkô*": "preposition + noun, feminine singular with 3rd singular masculine suffix - from his way", "*lāšûb*": "preposition + qal infinitive construct - to turn/return", "*mimmennāh*": "preposition with 3rd feminine singular suffix - from it", "*wə-lōʾ*-*šāb*": "conjunction + negative particle + qal perfect, 3rd singular masculine - and he does not turn", "*mi-darkô*": "preposition + noun, feminine singular with 3rd singular masculine suffix - from his way", "*hûʾ*": "personal pronoun, 3rd singular masculine - he", "*ba-ʿăwōnô*": "preposition + noun, masculine singular with 3rd singular suffix - in his iniquity", "*yāmût*": "qal imperfect, 3rd singular masculine - he will die", "*wə-ʾattāh*": "conjunction + personal pronoun, 2nd singular masculine - and you", "*napšəkā*": "noun, feminine singular with 2nd singular masculine suffix - your soul", "*hiṣṣaltā*": "hiphil perfect, 2nd singular masculine - you have delivered" }, "variants": { "*hizhartā*": "you warn/you caution/you admonish", "*rāšāʿ*": "wicked one/evil person/unrighteous one", "*mi-darkô*": "from his way/from his path/from his conduct", "*lāšûb*": "to turn/to return/to repent", "*ba-ʿăwōnô*": "in his iniquity/for his sin/because of his guilt", "*napšəkā* *hiṣṣaltā*": "you have delivered your soul/you have saved your life/you have rescued yourself" } }
  • Ezek 3:18-19 : 18 { "verseID": "Ezekiel.3.18", "source": "בְּאָמְרִ֤י לָֽרָשָׁע֙ מ֣וֹת תָּמ֔וּת וְלֹ֣א הִזְהַרְתּ֗וֹ וְלֹ֥א דִבַּ֛רְתָּ לְהַזְהִ֥יר רָשָׁ֛ע מִדַּרְכּ֥וֹ הָרְשָׁעָ֖ה לְחַיֹּת֑וֹ ה֤וּא רָשָׁע֙ בַּעֲוֺנ֣וֹ יָמ֔וּת וְדָמ֖וֹ מִיָּדְךָ֥ אֲבַקֵּֽשׁ׃", "text": "When *beʾomrî* to the *lārāšāʿ* \"dying *môṯ* you shall die *tāmûṯ*\" and not *welōʾ* *hizhartô* and not *welōʾ* *dibbartā* to warn *lehazehîr* *rāšāʿ* from his *middarkô* *hārešāʿāh* to save him *leḥayyōṯô*; he *hûʾ* *rāšāʿ* in his *baʿăwōnô* shall die *yāmûṯ*, and his *wedāmô* from your hand *miyyādeḵā* I will require *ʾăḇaqqēš*.", "grammar": { "*beʾomrî*": "preposition + Qal infinitive construct with 1st person singular suffix - when I say", "*lārāšāʿ*": "preposition + definite article + masculine singular noun - to the wicked", "*môṯ*": "Qal infinitive absolute - dying", "*tāmûṯ*": "Qal imperfect, 2nd masculine singular - you shall die", "*welōʾ*": "conjunction + negative particle - and not", "*hizhartô*": "Hiphil perfect, 2nd masculine singular with 3rd person masculine singular suffix - you warned him", "*dibbartā*": "Piel perfect, 2nd masculine singular - you spoke", "*lehazehîr*": "preposition + Hiphil infinitive construct - to warn", "*rāšāʿ*": "masculine singular noun - wicked one", "*middarkô*": "preposition + feminine singular noun with 3rd person masculine singular suffix - from his way", "*hārešāʿāh*": "definite article + adjective, feminine singular - the wicked", "*leḥayyōṯô*": "preposition + Piel infinitive construct with 3rd person masculine singular suffix - to save him", "*hûʾ*": "3rd person masculine singular pronoun - he", "*baʿăwōnô*": "preposition + masculine singular noun with 3rd person masculine singular suffix - in his iniquity", "*yāmûṯ*": "Qal imperfect, 3rd masculine singular - he shall die", "*wedāmô*": "conjunction + masculine singular noun with 3rd person masculine singular suffix - and his blood", "*miyyādeḵā*": "preposition + feminine singular noun with 2nd person masculine singular suffix - from your hand", "*ʾăḇaqqēš*": "Piel imperfect, 1st person singular - I will require/seek" }, "variants": { "*beʾomrî*": "when I say/speak/declare", "*rāšāʿ*": "wicked one/evildoer/criminal", "*môṯ tāmûṯ*": "dying you shall die/you shall surely die", "*hizhartô*": "you warned him/cautioned him/admonished him", "*dibbartā*": "you spoke/talked/declared", "*lehazehîr*": "to warn/caution/admonish", "*dereḵ*": "way/path/journey", "*hārešāʿāh*": "the wicked/evil/criminal", "*leḥayyōṯô*": "to save him/preserve him/keep him alive", "*ʿāwōn*": "iniquity/guilt/punishment", "*dām*": "blood/bloodshed/bloodguilt", "*ʾăḇaqqēš*": "I will require/seek/demand" } } 19 { "verseID": "Ezekiel.3.19", "source": "וְאַתָּה֙ כִּֽי־הִזְהַ֣רְתָּ רָשָׁ֔ע וְלֹא־שָׁב֙ מֵֽרִשְׁע֔וֹ וּמִדַּרְכּ֖וֹ הָרְשָׁעָ֑ה ה֚וּא בַּעֲוֺנ֣וֹ יָמ֔וּת וְאַתָּ֖ה אֶֽת־נַפְשְׁךָ֥ הִצַּֽלְתָּ׃", "text": "And you *weʾattāh* when *kî*-*hizhartā* *rāšāʿ* and not *welōʾ*-*šāḇ* from his *mērišʿô* and from his *ûmiddarkô* *hārešāʿāh*, he *hûʾ* in his *baʿăwōnô* shall die *yāmûṯ*, and you *weʾattāh* *ʾeṯ*-your *nap̄šeḵā* have delivered *hiṣṣaltā*.", "grammar": { "*weʾattāh*": "conjunction + 2nd person masculine singular pronoun - and you", "*kî*": "conjunction - when/if", "*hizhartā*": "Hiphil perfect, 2nd masculine singular - you warned", "*rāšāʿ*": "masculine singular noun - wicked one", "*welōʾ*": "conjunction + negative particle - and not", "*šāḇ*": "Qal perfect, 3rd masculine singular - he returned/repented", "*mērišʿô*": "preposition + masculine singular noun with 3rd person masculine singular suffix - from his wickedness", "*ûmiddarkô*": "conjunction + preposition + feminine singular noun with 3rd person masculine singular suffix - and from his way", "*hārešāʿāh*": "definite article + adjective, feminine singular - the wicked", "*hûʾ*": "3rd person masculine singular pronoun - he", "*baʿăwōnô*": "preposition + masculine singular noun with 3rd person masculine singular suffix - in his iniquity", "*yāmûṯ*": "Qal imperfect, 3rd masculine singular - he shall die", "*ʾeṯ*": "direct object marker", "*nap̄šeḵā*": "feminine singular noun with 2nd person masculine singular suffix - your soul", "*hiṣṣaltā*": "Hiphil perfect, 2nd masculine singular - you have delivered" }, "variants": { "*kî*": "when/if/because", "*hizhartā*": "you warned/cautioned/admonished", "*rāšāʿ*": "wicked one/evildoer/criminal", "*šāḇ*": "he returned/repented/turned back", "*rešaʿ*": "wickedness/evil/wrongdoing", "*dereḵ*": "way/path/journey", "*hārešāʿāh*": "the wicked/evil/criminal", "*ʿāwōn*": "iniquity/guilt/punishment", "*nep̄eš*": "soul/life/self", "*hiṣṣaltā*": "you have delivered/saved/rescued" } }
  • Lev 20:9 : 9 { "verseID": "Leviticus.20.9", "source": "כִּֽי־אִ֣ישׁ אִ֗ישׁ אֲשֶׁ֨ר יְקַלֵּ֧ל אֶת־אָבִ֛יו וְאֶת־אִמּ֖וֹ מ֣וֹת יוּמָ֑ת אָבִ֧יו וְאִמּ֛וֹ קִלֵּ֖ל דָּמָ֥יו בּֽוֹ׃", "text": "*kî*-*ʾîš* *ʾîš* *ʾăšer* *yᵊqallēl* *ʾet*-*ʾābîw* and-*ʾet*-*ʾimmô* *môt* *yûmāt* *ʾābîw* and-*ʾimmô* *qillēl* *dāmāyw* in-him", "grammar": { "*kî*": "conjunction - for/because", "*ʾîš* *ʾîš*": "noun repeated for emphasis - any man/each man", "*ʾăšer*": "relative pronoun - who/that", "*yᵊqallēl*": "imperfect, 3rd masculine singular, Piel - curses", "*ʾet*-*ʾābîw*": "direct object marker + noun, masculine singular with 3rd masculine singular suffix - his father", "*wᵊ-ʾet*-*ʾimmô*": "conjunction + direct object marker + noun, feminine singular with 3rd masculine singular suffix - and his mother", "*môt* *yûmāt*": "infinitive absolute + imperfect, 3rd masculine singular, Hophal - surely be put to death", "*ʾābîw*": "noun, masculine singular with 3rd masculine singular suffix - his father", "*wᵊ-ʾimmô*": "conjunction + noun, feminine singular with 3rd masculine singular suffix - and his mother", "*qillēl*": "perfect, 3rd masculine singular, Piel - he has cursed", "*dāmāyw*": "noun, masculine plural with 3rd masculine singular suffix - his blood", "*bô*": "preposition with 3rd masculine singular suffix - in him/upon him" }, "variants": { "*ʾîš* *ʾîš*": "any man/every person/anyone", "*yᵊqallēl*": "curses/dishonors/treats with contempt", "*môt* *yûmāt*": "must surely be put to death/shall certainly be put to death", "*qillēl*": "cursed/dishonored/treated with contempt", "*dāmāyw* *bô*": "his blood is upon him/he is responsible for his own death/his bloodguilt is on himself" } }
  • Lev 20:11-12 : 11 { "verseID": "Leviticus.20.11", "source": "וְאִ֗ישׁ אֲשֶׁ֤ר יִשְׁכַּב֙ אֶת־אֵ֣שֶׁת אָבִ֔יו עֶרְוַ֥ת אָבִ֖יו גִּלָּ֑ה מֽוֹת־יוּמְת֥וּ שְׁנֵיהֶ֖ם דְּמֵיהֶ֥ם בָּֽם׃", "text": "*wᵊ-ʾîš* *ʾăšer* *yiškab* *ʾet*-*ʾēšet* *ʾābîw* *ʿerwat* *ʾābîw* *gillāh* *môt*-*yûmᵊtû* *šᵊnêhem* *dᵊmêhem* in-them", "grammar": { "*wᵊ-ʾîš*": "conjunction + noun, masculine singular - and a man", "*ʾăšer*": "relative pronoun - who/that", "*yiškab*": "imperfect, 3rd masculine singular - lies with", "*ʾet*-*ʾēšet*": "direct object marker + noun, feminine singular construct - wife of", "*ʾābîw*": "noun, masculine singular with 3rd masculine singular suffix - his father", "*ʿerwat*": "noun, feminine singular construct - nakedness of", "*ʾābîw*": "noun, masculine singular with 3rd masculine singular suffix - his father", "*gillāh*": "perfect, 3rd masculine singular, Piel - he has uncovered", "*môt*-*yûmᵊtû*": "infinitive absolute + imperfect, 3rd masculine plural, Hophal - surely be put to death", "*šᵊnêhem*": "numeral, masculine dual with 3rd masculine plural suffix - both of them", "*dᵊmêhem*": "noun, masculine plural with 3rd masculine plural suffix - their blood", "*bām*": "preposition with 3rd masculine plural suffix - in them/upon them" }, "variants": { "*yiškab*": "lies with/has sexual relations with", "*ʾēšet* *ʾābîw*": "his father's wife/his stepmother", "*ʿerwat* *ʾābîw* *gillāh*": "he has uncovered his father's nakedness/he has dishonored his father", "*môt*-*yûmᵊtû*": "must surely be put to death/shall certainly be put to death", "*dᵊmêhem* *bām*": "their blood is upon them/they are responsible for their own death/their bloodguilt is on themselves" } } 12 { "verseID": "Leviticus.20.12", "source": "וְאִ֗ישׁ אֲשֶׁ֤ר יִשְׁכַּב֙ אֶת־כַּלָּת֔וֹ מ֥וֹת יוּמְת֖וּ שְׁנֵיהֶ֑ם תֶּ֥בֶל עָשׂ֖וּ דְּמֵיהֶ֥ם בָּֽם׃", "text": "*wᵊ-ʾîš* *ʾăšer* *yiškab* *ʾet*-*kallātô* *môt* *yûmᵊtû* *šᵊnêhem* *tebel* *ʿāśû* *dᵊmêhem* in-them", "grammar": { "*wᵊ-ʾîš*": "conjunction + noun, masculine singular - and a man", "*ʾăšer*": "relative pronoun - who/that", "*yiškab*": "imperfect, 3rd masculine singular - lies with", "*ʾet*-*kallātô*": "direct object marker + noun, feminine singular with 3rd masculine singular suffix - his daughter-in-law", "*môt* *yûmᵊtû*": "infinitive absolute + imperfect, 3rd masculine plural, Hophal - surely be put to death", "*šᵊnêhem*": "numeral, masculine dual with 3rd masculine plural suffix - both of them", "*tebel*": "noun, masculine singular - perversion/confusion", "*ʿāśû*": "perfect, 3rd common plural - they have done/committed", "*dᵊmêhem*": "noun, masculine plural with 3rd masculine plural suffix - their blood", "*bām*": "preposition with 3rd masculine plural suffix - in them/upon them" }, "variants": { "*yiškab*": "lies with/has sexual relations with", "*kallātô*": "his daughter-in-law/his son's wife", "*môt* *yûmᵊtû*": "must surely be put to death/shall certainly be put to death", "*tebel*": "perversion/confusion/mixture/disorder", "*dᵊmêhem* *bām*": "their blood is upon them/they are responsible for their own death/their bloodguilt is on themselves" } }
  • Rom 11:11-15 : 11 { "verseID": "Romans.11.11", "source": "Λέγω οὖν, Μὴ ἔπταισαν ἵνα πέσωσιν; Μὴ γένοιτο: ἀλλὰ τῷ αὐτῶν παραπτώματι ἡ σωτηρία τοῖς Ἔθνεσιν, εἰς τὸ παραζηλῶσαι αὐτούς.", "text": "I *legō oun*, *Mē eptaisan* in order that they *pesōsin*? *Mē genoito*: but by the their *paraptōmati* the *sōtēria* to the *Ethnesin*, for to *parazēlōsai* them.", "grammar": { "*legō*": "present active indicative, 1st person singular - I say", "*oun*": "inferential particle - therefore/then", "*Mē*": "negative particle with interrogative force - not?", "*eptaisan*": "aorist active indicative, 3rd person plural - they stumbled", "*pesōsin*": "aorist active subjunctive, 3rd person plural - they might fall", "*genoito*": "aorist middle optative, 3rd person singular - may it not be", "*paraptōmati*": "dative neuter singular - transgression/trespass", "*sōtēria*": "nominative feminine singular - salvation", "*Ethnesin*": "dative neuter plural - nations/Gentiles", "*parazēlōsai*": "aorist active infinitive - to provoke to jealousy" }, "variants": { "*eptaisan*": "stumbled/tripped/failed", "*pesōsin*": "fall/collapse/be ruined", "*paraptōmati*": "transgression/trespass/false step", "*sōtēria*": "salvation/deliverance/preservation", "*Ethnesin*": "nations/Gentiles/peoples", "*parazēlōsai*": "provoke to jealousy/make envious" } } 12 { "verseID": "Romans.11.12", "source": "Εἰ δὲ τὸ παράπτωμα αὐτῶν πλοῦτος κόσμου, καὶ τὸ ἥττημα αὐτῶν πλοῦτος Ἐθνῶν· πόσῳ μᾶλλον τὸ πλήρωμα αὐτῶν;", "text": "If now the *paraptōma* of them *ploutos kosmou*, and the *hēttēma* of them *ploutos Ethnōn*; how much *mallon* the *plērōma* of them?", "grammar": { "*paraptōma*": "nominative neuter singular - transgression", "*ploutos*": "nominative masculine singular - riches/wealth", "*kosmou*": "genitive masculine singular - world", "*hēttēma*": "nominative neuter singular - failure/defeat/loss", "*Ethnōn*": "genitive neuter plural - of nations/Gentiles", "*mallon*": "comparative adverb - more/rather", "*plērōma*": "nominative neuter singular - fullness/completion" }, "variants": { "*paraptōma*": "transgression/trespass/false step", "*ploutos*": "riches/wealth/abundance", "*kosmou*": "world/universe/order", "*hēttēma*": "failure/defeat/diminishing", "*mallon*": "more/rather/instead", "*plērōma*": "fullness/completion/fulfillment" } } 13 { "verseID": "Romans.11.13", "source": "Ὑμῖν γὰρ λέγω τοῖς Ἔθνεσιν, ἐφʼ ὅσον μέν εἰμι ἐγὼ Ἐθνῶν ἀπόστολος, τὴν διακονίαν μου δοξάζω:", "text": "To you for I *legō* to the *Ethnesin*, inasmuch as indeed *eimi* I of *Ethnōn apostolos*, the *diakonian* of me I *doxazō*:", "grammar": { "*legō*": "present active indicative, 1st person singular - I say", "*Ethnesin*": "dative neuter plural - to nations/Gentiles", "*eimi*": "present active indicative, 1st person singular - I am", "*Ethnōn*": "genitive neuter plural - of nations/Gentiles", "*apostolos*": "nominative masculine singular - apostle/messenger", "*diakonian*": "accusative feminine singular - ministry/service", "*doxazō*": "present active indicative, 1st person singular - I glorify/honor" }, "variants": { "*Ethnesin*": "nations/Gentiles/peoples", "*eimi*": "am/exist", "*apostolos*": "apostle/messenger/one sent", "*diakonian*": "ministry/service/office", "*doxazō*": "glorify/honor/magnify" } } 14 { "verseID": "Romans.11.14", "source": "Εἴ πως παραζηλώσω μου τὴν σάρκα, καὶ σώσω τινὰς ἐξ αὐτῶν.", "text": "If somehow I might *parazēlōsō* of me the *sarka*, and I might *sōsō tinas* from them.", "grammar": { "*parazēlōsō*": "aorist active subjunctive, 1st person singular - I might provoke to jealousy", "*sarka*": "accusative feminine singular - flesh", "*sōsō*": "aorist active subjunctive, 1st person singular - I might save", "*tinas*": "accusative masculine plural - some" }, "variants": { "*parazēlōsō*": "provoke to jealousy/make envious", "*sarka*": "flesh/body/human nature/kindred", "*sōsō*": "save/rescue/preserve", "*tinas*": "some/several/certain ones" } } 15 { "verseID": "Romans.11.15", "source": "Εἰ γὰρ ἡ ἀποβολὴ αὐτῶν καταλλαγὴ κόσμου, τίς ἡ πρόσληψις, εἰ μὴ ζωὴ ἐκ νεκρῶν;", "text": "For if the *apobolē* of them *katallagē kosmou*, what the *proslēpsis*, if not *zōē* from *nekrōn*?", "grammar": { "*apobolē*": "nominative feminine singular - rejection", "*katallagē*": "nominative feminine singular - reconciliation", "*kosmou*": "genitive masculine singular - of world", "*proslēpsis*": "nominative feminine singular - acceptance", "*zōē*": "nominative feminine singular - life", "*nekrōn*": "genitive masculine plural - dead" }, "variants": { "*apobolē*": "rejection/casting away", "*katallagē*": "reconciliation/restoration", "*kosmou*": "world/universe/order", "*proslēpsis*": "acceptance/receiving", "*zōē*": "life/existence", "*nekrōn*": "dead/deceased" } }
  • 1 Thess 2:14-16 : 14 { "verseID": "1 Thessalonians.2.14", "source": "Ὑμεῖς γὰρ μιμηταὶ ἐγενήθητε, ἀδελφοί, τῶν ἐκκλησιῶν τοῦ Θεοῦ τῶν οὐσῶν ἐν τῇ Ἰουδαίᾳ ἐν Χριστῷ Ἰησοῦ: ὅτι ταὐτὰ ἐπάθετε καὶ ὑμεῖς ὑπὸ τῶν ἰδίων συμφυλετῶν, καθὼς καὶ αὐτοὶ ὑπὸ τῶν Ἰουδαίων:", "text": "You *gar* *mimētai* *egenēthēte*, *adelphoi*, of the *ekklēsiōn* of the *Theou* the ones *ousōn* in the *Ioudaia* in *Christō* *Iēsou*: because the same things you *epathete* *kai* you by the *idiōn* *symphyletōn*, *kathōs kai* they by the *Ioudaiōn*:", "grammar": { "*gar*": "postpositive particle - for/because", "*mimētai*": "nominative, masculine, plural - imitators/followers", "*egenēthēte*": "aorist passive indicative, 2nd person plural - you became", "*adelphoi*": "vocative, masculine, plural - brothers", "*ekklēsiōn*": "genitive, feminine, plural - of churches/assemblies", "*Theou*": "genitive, masculine, singular - of God", "*ousōn*": "present active participle, genitive, feminine, plural - being/which are", "*Ioudaia*": "dative, feminine, singular - Judea", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus", "*epathete*": "aorist active indicative, 2nd person plural - you suffered", "*kai*": "conjunction - also/even", "*idiōn*": "genitive, masculine, plural - your own", "*symphyletōn*": "genitive, masculine, plural - countrymen/fellow citizens", "*kathōs kai*": "comparative adverb + conjunction - just as also", "*Ioudaiōn*": "genitive, masculine, plural - of Jews" }, "variants": { "*mimētai*": "imitators/followers", "*egenēthēte*": "you became/were", "*ekklēsiōn*": "churches/assemblies/congregations", "*epathete*": "you suffered/experienced", "*symphyletōn*": "countrymen/fellow citizens/compatriots" } } 15 { "verseID": "1 Thessalonians.2.15", "source": "Τῶν Καὶ τὸν Κύριον ἀποκτεινάντων Ἰησοῦν, καὶ τοὺς ἰδίους προφήτας, καὶ ἡμᾶς ἐκδιωξάντων· καὶ Θεῷ μὴ ἀρεσκόντων, καὶ πᾶσιν ἀνθρώποις ἐναντίων:", "text": "The ones *Kai* the *Kyrion* having *apokteinantōn* *Iēsoun*, *kai* the *idious* *prophētas*, *kai* us having *ekdiōxantōn*; *kai* *Theō* not *areskontōn*, *kai* to all *anthrōpois* *enantiōn*:", "grammar": { "*Kai*": "conjunction - and/also/even", "*Kyrion*": "accusative, masculine, singular - Lord", "*apokteinantōn*": "aorist active participle, genitive, masculine, plural - having killed", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*idious*": "accusative, masculine, plural - their own", "*prophētas*": "accusative, masculine, plural - prophets", "*ekdiōxantōn*": "aorist active participle, genitive, masculine, plural - having driven out/persecuted", "*Theō*": "dative, masculine, singular - to God", "*areskontōn*": "present active participle, genitive, masculine, plural - pleasing", "*anthrōpois*": "dative, masculine, plural - to men/people", "*enantiōn*": "genitive, masculine, plural - contrary/hostile" }, "variants": { "*apokteinantōn*": "having killed/put to death", "*ekdiōxantōn*": "having driven out/persecuted/expelled", "*areskontōn*": "pleasing/seeking to please", "*enantiōn*": "contrary/hostile/opposed" } } 16 { "verseID": "1 Thessalonians.2.16", "source": "Κωλυόντων ἡμᾶς τοῖς Ἔθνεσιν λαλῆσαι ἵνα σωθῶσιν, εἰς τὸ ἀναπληρῶσαι αὐτῶν τὰς ἁμαρτίας πάντοτε: ἔφθασεν δὲ ἐπʼ αὐτοὺς ἡ ὀργὴ εἰς τέλος.", "text": "*Kōlyontōn* us to the *Ethnesin* to *lalēsai* *hina* they might be *sōthōsin*, to the *anaplērōsai* of them the *hamartias* *pantote*: *ephthasen* *de* upon them the *orgē* to *telos*.", "grammar": { "*Kōlyontōn*": "present active participle, genitive, masculine, plural - hindering/forbidding", "*Ethnesin*": "dative, neuter, plural - to Gentiles/nations", "*lalēsai*": "aorist active infinitive - to speak", "*hina*": "conjunction - so that/in order that", "*sōthōsin*": "aorist passive subjunctive, 3rd person plural - they might be saved", "*anaplērōsai*": "aorist active infinitive - to fill up/complete", "*hamartias*": "accusative, feminine, plural - sins", "*pantote*": "adverb - always/at all times", "*ephthasen*": "aorist active indicative, 3rd person singular - came/has come", "*de*": "postpositive particle - but/and/now", "*orgē*": "nominative, feminine, singular - wrath/anger", "*telos*": "accusative, neuter, singular - end/uttermost" }, "variants": { "*Kōlyontōn*": "hindering/forbidding/preventing", "*Ethnesin*": "Gentiles/nations/peoples", "*sōthōsin*": "they might be saved/rescued", "*anaplērōsai*": "to fill up/complete/fulfill", "*ephthasen*": "came/has come/overtook", "*orgē*": "wrath/anger", "*telos*": "end/uttermost/completely" } }
  • 1 Tim 5:22 : 22 { "verseID": "1 Timothy.5.22", "source": "Χεῖρας ταχέως μηδενὶ ἐπιτίθει, μηδὲ κοινώνει ἁμαρτίαις ἀλλοτρίαις: σεαυτὸν ἁγνὸν τήρει.", "text": "*Cheiras* *tacheōs* *mēdeni* *epitithei*, *mēde* *koinōnei* *hamartiais* *allotriais*: *seauton* *hagnon* *tērei*.", "grammar": { "*Cheiras*": "accusative, feminine, plural - hands", "*tacheōs*": "adverb - quickly/hastily", "*mēdeni*": "dative, masculine, singular - no one", "*epitithei*": "present active imperative, 2nd person singular - lay on/place upon", "*mēde*": "negative conjunction - nor/and not", "*koinōnei*": "present active imperative, 2nd person singular - share in/participate in", "*hamartiais*": "dative, feminine, plural - sins", "*allotriais*": "dative, feminine, plural - belonging to others", "*seauton*": "accusative, masculine, singular - yourself", "*hagnon*": "accusative, masculine, singular - pure/chaste", "*tērei*": "present active imperative, 2nd person singular - keep" }, "variants": { "*Cheiras* *epitithei*": "lay hands on [ordination/appointment to ministry]", "*koinōnei*": "share in/participate in/become party to", "*allotriais*": "belonging to others/of others/not one's own", "*hagnon*": "pure/chaste/undefiled" } }
  • 2 Tim 2:25 : 25 { "verseID": "2 Timothy.2.25", "source": "Ἐν πρᾶότητι παιδεύοντα τοὺς ἀντιδιατιθεμένους· μήποτε δῷ αὐτοῖς ὁ Θεὸς μετάνοιαν εἰς ἐπίγνωσιν ἀληθείας·", "text": "In *praotēti paideuonta tous antidiatithemenous*; perhaps *dō autois ho Theos metanoian eis epignōsin alētheias*;", "grammar": { "*En*": "preposition + dative - in", "*praotēti*": "dative, feminine, singular - gentleness", "*paideuonta*": "present, participle, active, accusative, masculine, singular - instructing", "*tous*": "definite article, accusative, masculine, plural - the", "*antidiatithemenous*": "present, participle, middle, accusative, masculine, plural - opposing", "*mēpote*": "conjunction - perhaps/whether/if perhaps", "*dō*": "aorist, subjunctive, active, 3rd singular - might give", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*ho*": "definite article, nominative, masculine, singular - the", "*Theos*": "nominative, masculine, singular - God", "*metanoian*": "accusative, feminine, singular - repentance", "*eis*": "preposition + accusative - to/unto", "*epignōsin*": "accusative, feminine, singular - knowledge", "*alētheias*": "genitive, feminine, singular - of truth" }, "variants": { "*praotēti*": "gentleness/meekness/mildness", "*paideuonta*": "instructing/training/correcting", "*antidiatithemenous*": "opposing/those who oppose/opponents", "*mēpote*": "perhaps/whether/if perhaps/lest", "*dō*": "might give/grant/provide", "*Theos*": "God/deity", "*metanoian*": "repentance/change of mind", "*epignōsin*": "knowledge/full knowledge/recognition", "*alētheias*": "of truth/reality" } }
  • Jas 2:6-7 : 6 { "verseID": "James.2.6", "source": "Ὑμεῖς δὲ ἠτιμάσατε τὸν πτωχόν. Οὐχ οἱ πλούσιοι καταδυναστεύουσιν ὑμῶν, καὶ αὐτοὶ ἕλκουσιν ὑμᾶς εἰς κριτήρια;", "text": "You *de ētimasate* the *ptōchon*. Not the *plousioi katadynasteuousin* you, and they *helkousin* you into *kritēria*?", "grammar": { "Ὑμεῖς": "nominative, second person, plural - you", "*de*": "postpositive conjunction - but/and", "*ētimasate*": "aorist, active, indicative, 2nd person plural - you dishonored", "τὸν *ptōchon*": "accusative, masculine, singular - the poor man", "Οὐχ": "negative particle (interrogative) - not", "οἱ *plousioi*": "nominative, masculine, plural - the rich", "*katadynasteuousin*": "present, active, indicative, 3rd person plural - they oppress", "ὑμῶν": "genitive, second person, plural - of you", "αὐτοὶ": "nominative, masculine, plural, intensive pronoun - they themselves", "*helkousin*": "present, active, indicative, 3rd person plural - they drag", "ὑμᾶς": "accusative, second person, plural - you", "εἰς": "preposition + accusative - into", "*kritēria*": "accusative, neuter, plural - courts/tribunals" }, "variants": { "*ētimasate*": "dishonored/despised/treated with contempt", "*ptōchon*": "poor person/beggar/destitute individual", "*plousioi*": "rich people/wealthy ones", "*katadynasteuousin*": "oppress/dominate/exercise power over", "*helkousin*": "drag/pull/haul/draw", "*kritēria*": "courts/tribunals/judgment seats" } } 7 { "verseID": "James.2.7", "source": "Οὐκ αὐτοὶ βλασφημοῦσιν τὸ καλὸν ὄνομα τὸ ἐπικληθὲν ἐφʼ ὑμᾶς;", "text": "Not they *blasphēmousin* the *kalon onoma* the *epiklēthen* upon you?", "grammar": { "Οὐκ": "negative particle (interrogative) - not", "αὐτοὶ": "nominative, masculine, plural, intensive pronoun - they themselves", "*blasphēmousin*": "present, active, indicative, 3rd person plural - they blaspheme/slander", "τὸ *kalon*": "accusative, neuter, singular - the good/noble", "*onoma*": "accusative, neuter, singular - name", "τὸ *epiklēthen*": "accusative, neuter, singular, aorist passive participle - the having been called/invoked", "ἐφʼ": "preposition (ἐπί) + accusative - upon", "ὑμᾶς": "accusative, second person, plural - you" }, "variants": { "*blasphēmousin*": "blaspheme/slander/speak evil of/revile", "*kalon*": "good/noble/honorable/excellent", "*onoma*": "name/reputation/person", "*epiklēthen*": "called/invoked/proclaimed" } }
  • 1 Pet 4:4 : 4 { "verseID": "1 Peter.4.4", "source": "Ἐν ᾧ ξενίζονται μὴ συντρεχόντων ὑμῶν εἰς τὴν αὐτὴν τῆς ἀσωτίας ἀνάχυσιν, βλασφημοῦντες:", "text": "In which they *xenizontai* not *syntrechontōn* you into the same of the *asōtias anachysin*, *blasphēmountes*:", "grammar": { "*xenizontai*": "present passive indicative, 3rd person plural - they are surprised/think strange", "*syntrechontōn*": "present active participle, genitive, masculine, plural - running together with", "*asōtias*": "genitive, feminine, singular - of dissipation/debauchery", "*anachysin*": "accusative, feminine, singular - flood/excess/overflow", "*blasphēmountes*": "present active participle, nominative, masculine, plural - blaspheming/slandering" }, "variants": { "*xenizontai*": "are surprised/think strange/are perplexed/are astonished", "*syntrechontōn*": "running with/joining with/rushing together with", "*asōtias*": "excess/dissipation/debauchery/wastefulness", "*anachysin*": "flood/excess/overflow/outpouring", "*blasphēmountes*": "maligning/slandering/speaking evil/reviling" } }
  • 1 Pet 4:14 : 14 { "verseID": "1 Peter.4.14", "source": "Εἰ ὀνειδίζεσθε ἐν ὀνόματι Χριστοῦ, μακάριοι· ὅτι τὸ τῆς δόξης καὶ τὸ τοῦ Θεοῦ Πνεῦμα ἐφʼ ὑμᾶς ἀναπαύεται: κατὰ μὲν αὐτοὺς βλασφημεῖται, κατὰ δὲ ὑμᾶς δοξάζεται.", "text": "If you are *oneidizesthe* in *onomati Christou*, *makarioi*; because the of the *doxēs* and the of *Theou Pneuma* upon you *anapauetai*: according to them it is *blasphēmeitai*, but according to you it is *doxazetai*.", "grammar": { "*oneidizesthe*": "present passive indicative, 2nd person plural - you are reproached/reviled", "*onomati*": "dative, neuter, singular - in name", "*Christou*": "genitive, masculine, singular - of Christ", "*makarioi*": "nominative, masculine, plural - blessed/happy", "*doxēs*": "genitive, feminine, singular - of glory", "*Theou*": "genitive, masculine, singular - of God", "*Pneuma*": "nominative, neuter, singular - Spirit", "*anapauetai*": "present middle indicative, 3rd person singular - rests", "*blasphēmeitai*": "present passive indicative, 3rd person singular - is blasphemed/reviled", "*doxazetai*": "present passive indicative, 3rd person singular - is glorified" }, "variants": { "*oneidizesthe*": "are reproached/are reviled/are insulted", "*makarioi*": "blessed/fortunate/happy", "*anapauetai*": "rests/rests upon/abides on" } }
  • Matt 8:11 : 11 { "verseID": "Matthew.8.11", "source": "Λέγω δὲ ὑμῖν, Ὅτι πολλοὶ ἀπὸ ἀνατολῶν καὶ δυσμῶν ἥξουσιν, καὶ ἀνακλιθήσονται μετὰ Ἀβραὰμ, καὶ Ἰσαὰκ, καὶ Ἰακὼβ, ἐν τῇ βασιλείᾳ τῶν οὐρανῶν.", "text": "*Legō* *de* to-you, That *polloi* from *anatolōn* and *dusmōn hēxousin*, and *anaklithēsontai* with *Abraam*, and *Isaak*, and *Iakōb*, in the *basileia* of-the *ouranōn*.", "grammar": { "*Legō*": "present active indicative, 1st person singular - I say", "*de*": "postpositive particle - but/and/now", "ὑμῖν": "dative plural pronoun - to you", "Ὅτι": "conjunction - that", "*polloi*": "nominative masculine plural adjective - many", "ἀπὸ": "preposition + genitive - from", "*anatolōn*": "genitive feminine plural - east", "καὶ": "conjunction - and", "*dusmōn*": "genitive feminine plural - west", "*hēxousin*": "future active indicative, 3rd person plural - will come", "*anaklithēsontai*": "future passive indicative, 3rd person plural - will recline", "μετὰ": "preposition + genitive - with", "*Abraam*": "genitive masculine singular - Abraham", "*Isaak*": "genitive masculine singular - Isaac", "*Iakōb*": "genitive masculine singular - Jacob", "ἐν": "preposition + dative - in", "τῇ": "dative feminine singular article - the", "*basileia*": "dative feminine singular - kingdom", "τῶν": "genitive masculine plural article - of the", "*ouranōn*": "genitive masculine plural - heavens" }, "variants": { "*Legō*": "I say/tell/speak", "*de*": "and/but/now (transitional particle)", "*polloi*": "many/numerous", "*anatolōn*": "east/rising of sun", "*dusmōn*": "west/setting of sun", "*hēxousin*": "will come/arrive", "*anaklithēsontai*": "will recline/sit at table", "*Abraam*": "Abraham", "*Isaak*": "Isaac", "*Iakōb*": "Jacob", "*basileia*": "kingdom/reign/rule", "*ouranōn*": "heavens/skies" } }
  • Matt 10:14 : 14 { "verseID": "Matthew.10.14", "source": "Καὶ ὃς ἐὰν μὴ δέξηται ὑμᾶς, μηδὲ ἀκούσῃ τοὺς λόγους ὑμῶν, ἐξερχόμενοι τῆς οἰκίας ἢ τῆς πόλεως ἐκείνης, ἐκτινάξατε τὸν κονιορτὸν τῶν ποδῶν ὑμῶν.", "text": "And whoever *ean* *mē* *dexētai* you, *mēde* *akousē* the *logous* of-you, *exerchomenoi* of-the *oikias* or of-the *poleōs* that, *ektinaxate* the *koniorton* of-the *podōn* of-you.", "grammar": { "*ean*": "conditional particle - if/ever", "*mē*": "negative particle - not", "*dexētai*": "aorist middle subjunctive, 3rd singular - receive/accept", "*mēde*": "negative conjunction - nor/and not", "*akousē*": "aorist active subjunctive, 3rd singular - hear/listen to", "*logous*": "accusative masculine plural - words", "*exerchomenoi*": "present middle participle, nominative masculine plural - going out/departing", "*oikias*": "genitive feminine singular - of house/household", "*poleōs*": "genitive feminine singular - of city", "*ektinaxate*": "aorist active imperative, 2nd plural - shake off", "*koniorton*": "accusative masculine singular - dust", "*podōn*": "genitive masculine plural - of feet" }, "variants": { "*dexētai*": "receive/accept/welcome", "*akousē*": "hear/listen to/heed", "*logous*": "words/sayings/messages", "*exerchomenoi*": "going out/departing/leaving", "*oikias*": "house/household/home", "*poleōs*": "city/town", "*ektinaxate*": "shake off/dust off", "*koniorton*": "dust/dirt", "*podōn*": "feet/steps" } }
  • Matt 21:43 : 43 { "verseID": "Matthew.21.43", "source": "Διὰ τοῦτο λέγω ὑμῖν, ὅτι Ἀρθήσεται ἀφʼ ὑμῶν ἡ βασιλεία τοῦ Θεοῦ, καὶ δοθήσεται ἔθνει ποιοῦντι τοὺς καρποὺς αὐτῆς.", "text": "Because of this *legō* to you, that *Arthēsetai* from you the *basileia* of the *Theou*, and *dothēsetai ethnei poiounti* the *karpous* of it.", "grammar": { "*legō*": "present indicative, 1st singular - I say/am saying", "*Arthēsetai*": "future passive indicative, 3rd singular - will be taken away", "*basileia*": "nominative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - God", "*dothēsetai*": "future passive indicative, 3rd singular - will be given", "*ethnei*": "dative, neuter, singular - nation/people", "*poiounti*": "present participle, dative, neuter, singular - producing/making/bearing", "*karpous*": "accusative, masculine, plural - fruits/produce" }, "variants": { "*legō*": "I say/I tell/I speak", "*Arthēsetai*": "will be taken away/will be removed/will be lifted", "*basileia*": "kingdom/reign/rule", "*Theou*": "God/deity", "*dothēsetai*": "will be given/will be granted", "*ethnei*": "nation/people/people group", "*poiounti*": "producing/bearing/bringing forth", "*karpous*": "fruits/produce/results" } }
  • Matt 22:10 : 10 { "verseID": "Matthew.22.10", "source": "Καὶ ἐξελθόντες οἱ δοῦλοι ἐκεῖνοι εἰς τὰς ὁδοὺς, συνήγαγον πάντας ὅσους εὗρον, πονηρούς τε καὶ ἀγαθούς: καὶ ἐπλήσθη ὁ γάμος ἀνακειμένων.", "text": "And *exelthontes* the *douloi* *ekeinoi* into the *hodous*, *synēgagon* *pantas* *hosous* *heuron*, *ponērous* *te* and *agathous*: and *eplēsthē* the *gamos* of *anakeimenōn*.", "grammar": { "*exelthontes*": "aorist active participle, nominative, masculine, plural - having gone out", "*douloi*": "nominative, masculine, plural - slaves/servants", "*ekeinoi*": "nominative, masculine, plural - those", "*hodous*": "accusative, feminine, plural - roads/ways", "*synēgagon*": "aorist active indicative, 3rd person plural - gathered together/collected", "*pantas*": "accusative, masculine, plural - all", "*hosous*": "accusative, masculine, plural - as many as", "*heuron*": "aorist active indicative, 3rd person plural - they found", "*ponērous*": "accusative, masculine, plural - evil/bad", "*te*": "conjunction - both/and (links closely with following *kai*)", "*agathous*": "accusative, masculine, plural - good", "*eplēsthē*": "aorist passive indicative, 3rd person singular - was filled", "*gamos*": "nominative, masculine, singular - wedding feast/marriage", "*anakeimenōn*": "present middle/passive participle, genitive, masculine, plural - of reclining guests" }, "variants": { "*exelthontes*": "having gone out/departed/left", "*synēgagon*": "gathered together/collected/brought together", "*ponērous*": "evil/bad/wicked people", "*agathous*": "good/noble/worthy people", "*eplēsthē*": "was filled/became full", "*anakeimenōn*": "of reclining guests/of those at table/of dinner guests" } }
  • Matt 27:25 : 25 { "verseID": "Matthew.27.25", "source": "Καὶ ἀποκριθεὶς πᾶς ὁ λαὸς, εἶπεν, Τὸ αἷμα αὐτοῦ ἐφʼ ἡμᾶς, καὶ ἐπὶ τὰ τέκνα ἡμῶν.", "text": "And *apokritheis* all the *laos*, *eipen*, The *haima* of him upon us, and upon the *tekna* of us.", "grammar": { "*apokritheis*": "aorist participle, nominative, masculine, singular - having answered/responded", "*laos*": "nominative, masculine, singular - people/crowd", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*haima*": "nominative, neuter, singular - blood", "*tekna*": "accusative, neuter, plural - children/descendants" }, "variants": { "*apokritheis*": "having answered/responded/replied", "*laos*": "people/crowd/populace/nation", "*haima*": "blood/bloodshed/life", "*tekna*": "children/offspring/descendants" } }
  • Luke 9:5 : 5 { "verseID": "Luke.9.5", "source": "Καὶ ὅσοι ἂν μὴ δέξωνται ὑμᾶς, ἐξερχόμενοι ἀπὸ τῆς πόλεως ἐκείνης, καὶ τὸν κονιορτὸν ἀπὸ τῶν ποδῶν ὑμῶν ἀποτινάξατε εἰς μαρτύριον ἐπʼ αὐτούς.", "text": "And whoever may not *dexōntai* you, *exerchomenoi* from that *poleōs*, even the *koniorton* from your *podōn apotinaxate* for *martyrion* against them.", "grammar": { "*dexōntai*": "aorist middle subjunctive, 3rd person plural - receive/accept/welcome", "*exerchomenoi*": "present middle participle, nominative masculine plural - going out/departing", "*poleōs*": "genitive feminine singular - city/town", "*koniorton*": "accusative masculine singular - dust/dirt", "*podōn*": "genitive masculine plural - feet", "*apotinaxate*": "aorist active imperative, 2nd person plural - shake off/remove", "*martyrion*": "accusative neuter singular - testimony/witness/evidence" }, "variants": { "*dexōntai*": "receive/accept/welcome/admit", "*exerchomenoi*": "going out/departing/leaving", "*poleōs*": "city/town/municipality", "*koniorton*": "dust/dirt/soil", "*podōn*": "feet/base", "*apotinaxate*": "shake off/remove/dust off", "*martyrion*": "testimony/witness/evidence/proof" } }
  • Luke 10:10-11 : 10 { "verseID": "Luke.10.10", "source": "Εἰς ἣν δʼ ἂν πόλιν εἰσέρχησθε, καὶ μὴ δέχωνται ὑμᾶς, ἐξελθόντες εἰς τὰς πλατείας αὐτῆς, εἴπατε,", "text": "Into whatever *d'* *an polin eiserchēsthe*, and *mē dechōntai* you, *exelthontes* into the *plateias* of it, *eipate*,", "grammar": { "*d'*": "elided form of *de* - and/but", "*an*": "particle marking contingency with subjunctive - ever/might", "*polin*": "accusative, feminine, singular - city", "*eiserchēsthe*": "present middle/passive subjunctive, 2nd plural - enter/go into", "*mē*": "negative particle with subjunctive - not", "*dechōntai*": "present middle/passive subjunctive, 3rd plural - receive/welcome", "*exelthontes*": "aorist active participle, nominative, masculine, plural - having gone out", "*plateias*": "accusative, feminine, plural - streets/wide roads", "*eipate*": "aorist active imperative, 2nd plural - say/speak" }, "variants": { "*polin*": "city/town/urban center", "*eiserchēsthe*": "enter/go into/come into", "*dechōntai*": "receive/welcome/accept", "*exelthontes*": "having gone out/departed/left", "*plateias*": "streets/wide roads/broad ways", "*eipate*": "say/speak/tell" } } 11 { "verseID": "Luke.10.11", "source": "Καὶ τὸν κονιορτὸν τὸν κολληθέντα ἡμῖν, ἐκ τῆς πόλεως ὑμῶν, ἀπομασσόμεθα ὑμῖν: πλὴν τοῦτο γινώσκετε, ὅτι ἤγγικεν ἐφʼ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ.", "text": "Even the *koniorton* the *kollēthenta* to us, from the *poleōs* of you, *apomassometha* to you: *plēn* this *ginōskete*, that *ēngiken eph'* you the *basileia* of the *Theou*.", "grammar": { "*koniorton*": "accusative, masculine, singular - dust", "*kollēthenta*": "aorist passive participle, accusative, masculine, singular - having been attached/stuck", "*poleōs*": "genitive, feminine, singular - city", "*apomassometha*": "present middle indicative, 1st plural - we wipe off", "*plēn*": "adverb/conjunction - nevertheless/however", "*ginōskete*": "present active imperative, 2nd plural - know", "*ēngiken*": "perfect active indicative, 3rd singular - has come near/approached", "*eph'*": "preposition + accusative - upon/to", "*basileia*": "nominative, feminine, singular - kingdom/reign", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*koniorton*": "dust/dirt/powder", "*kollēthenta*": "having been attached/stuck/adhered", "*poleōs*": "city/town/urban center", "*apomassometha*": "we wipe off/clean off/remove", "*plēn*": "nevertheless/however/yet", "*ginōskete*": "know/understand/perceive", "*ēngiken*": "has come near/approached/drawn near", "*basileia*": "kingdom/reign/rule", "*Theou*": "God/Deity" } }
  • Luke 22:65 : 65 { "verseID": "Luke.22.65", "source": "Καὶ ἕτερα πολλὰ βλασφημοῦντες ἔλεγον εἰς αὐτόν.", "text": "And *hetera polla blasphēmountes elegon eis auton*.", "grammar": { "*hetera polla*": "accusative neuter plural - many other things", "*blasphēmountes*": "present active participle, nominative masculine plural - blaspheming", "*elegon*": "imperfect active indicative, 3rd person plural - were saying", "*eis*": "preposition with accusative - against", "*auton*": "accusative masculine singular pronoun - him" }, "variants": { "*hetera polla*": "many other things/much else", "*blasphēmountes*": "blaspheming/slandering/insulting", "*elegon eis auton*": "were saying against him/were speaking against him" } }
  • Acts 13:45-47 : 45 { "verseID": "Acts.13.45", "source": "Ἰδόντες δὲ οἱ Ἰουδαῖοι τοὺς ὄχλους, ἐπλήσθησαν ζήλου, καὶ ἀντέλεγον τοῖς ὑπὸ τοῦ Παύλου λεγομένοις, ἀντιλέγοντες καὶ βλασφημοῦντες.", "text": "*Idontes* *de* the *Ioudaioi* the *ochlous*, *eplēsthēsan zēlou*, and *antelegon* to the things by *Paulou* *legomenois*, *antilegontes* and *blasphēmountes*.", "grammar": { "*Idontes*": "aorist, active, participle, nominative, masculine, plural - having seen", "*de*": "postpositive particle - but/and", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*ochlous*": "accusative, masculine, plural - crowds", "*eplēsthēsan*": "aorist, passive, indicative, 3rd person, plural - were filled", "*zēlou*": "genitive, masculine, singular - jealousy/zeal", "*antelegon*": "imperfect, active, indicative, 3rd person, plural - were speaking against", "*Paulou*": "genitive, masculine, singular - by Paul", "*legomenois*": "present, passive, participle, dative, neuter, plural - being spoken", "*antilegontes*": "present, active, participle, nominative, masculine, plural - contradicting", "*blasphēmountes*": "present, active, participle, nominative, masculine, plural - blaspheming" }, "variants": { "*Idontes*": "seeing/having seen/observing", "*ochlous*": "crowds/multitudes/throngs", "*eplēsthēsan*": "were filled/became full of", "*zēlou*": "jealousy/envy/zeal/indignation", "*antelegon*": "were contradicting/opposing/speaking against", "*legomenois*": "being spoken/being said", "*antilegontes*": "contradicting/opposing/speaking against", "*blasphēmountes*": "blaspheming/slandering/speaking evil of" } } 46 { "verseID": "Acts.13.46", "source": "Παρρησιασάμενοι δὲ ὁ Παῦλος καὶ ὁ Βαρναβᾶς, εἶπον, Ὑμῖν ἦν ἀναγκαῖον πρῶτον λαληθῆναι τὸν λόγον τοῦ Θεοῦ: ἐπειδὴ δὲ ἀπωθεῖσθε αὐτόν, καὶ οὐκ ἀξίους κρίνετε ἑαυτοὺς τῆς αἰωνίου ζωῆς, ἰδοὺ, στρεφόμεθα εἰς τὰ Ἔθνη.", "text": "*Parrēsiasamenoi* *de* *Paulos* and *Barnabas*, *eipon*, To you *ēn anagkaion prōton lalēthēnai* the *logon* of *Theou*: *epeidē* *de* you *apōtheisthe* it, and not *axious krinete heautous* of the *aiōniou zōēs*, *idou*, we *strephometha* to the *Ethnē*.", "grammar": { "*Parrēsiasamenoi*": "aorist, middle, participle, nominative, masculine, plural - having spoken boldly", "*de*": "postpositive particle - but/and", "*Paulos*": "nominative, masculine, singular - Paul", "*Barnabas*": "nominative, masculine, singular - Barnabas", "*eipon*": "aorist, active, indicative, 3rd person, plural - said", "*ēn*": "imperfect, active, indicative, 3rd person, singular - was", "*anagkaion*": "nominative, neuter, singular - necessary", "*prōton*": "adverb - first", "*lalēthēnai*": "aorist, passive, infinitive - to be spoken", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*epeidē*": "conjunction - since/because", "*apōtheisthe*": "present, middle, indicative, 2nd person, plural - you push away/reject", "*axious*": "accusative, masculine, plural - worthy", "*krinete*": "present, active, indicative, 2nd person, plural - you judge", "*heautous*": "accusative, masculine, plural - yourselves", "*aiōniou*": "genitive, feminine, singular - eternal", "*zōēs*": "genitive, feminine, singular - life", "*idou*": "interjection - behold/look", "*strephometha*": "present, middle, indicative, 1st person, plural - we turn", "*Ethnē*": "accusative, neuter, plural - Gentiles/nations" }, "variants": { "*Parrēsiasamenoi*": "speaking boldly/speaking freely/speaking with boldness", "*eipon*": "said/spoke", "*anagkaion*": "necessary/essential/required", "*lalēthēnai*": "to be spoken/to be proclaimed", "*logon*": "word/message/account", "*epeidē*": "since/because/inasmuch as", "*apōtheisthe*": "reject/push away/thrust aside", "*axious*": "worthy/deserving", "*krinete*": "judge/consider/reckon", "*aiōniou zōēs*": "eternal life/everlasting life", "*strephometha*": "turn/turn ourselves/are turning" } } 47 { "verseID": "Acts.13.47", "source": "Οὕτως γὰρ ἐντέταλται ἡμῖν ὁ Κύριος, Τέθεικά σε εἰς φῶς Ἐθνῶν, τοῦ εἶναί σε εἰς σωτηρίαν ἕως ἐσχάτου τῆς γῆς.", "text": "*Houtōs* *gar* *entetalai* to us the *Kurios*, I have *tetheika* you for *phōs Ethnōn*, *tou einai* you for *sōtērian* until *eschatou* of the *gēs*.", "grammar": { "*Houtōs*": "adverb - thus/so", "*gar*": "postpositive conjunction - for", "*entetalai*": "perfect, middle, indicative, 3rd person, singular - has commanded", "*Kurios*": "nominative, masculine, singular - Lord", "*tetheika*": "perfect, active, indicative, 1st person, singular - I have placed/set", "*phōs*": "accusative, neuter, singular - light", "*Ethnōn*": "genitive, neuter, plural - of Gentiles/nations", "*tou einai*": "articular infinitive, genitive - to be/that you may be", "*sōtērian*": "accusative, feminine, singular - salvation", "*eschatou*": "genitive, neuter, singular - end/extremity", "*gēs*": "genitive, feminine, singular - earth/land" }, "variants": { "*Houtōs*": "thus/so/in this manner", "*entetalai*": "has commanded/has enjoined/has charged", "*tetheika*": "I have placed/appointed/established", "*phōs*": "light/illumination", "*tou einai*": "for being/that you may be/so that you would be", "*sōtērian*": "salvation/deliverance/rescue", "*eschatou*": "end/uttermost part/furthest extent" } }
  • Acts 19:9-9 : 9 { "verseID": "Acts.19.9", "source": "Ὡς δέ τινες ἐσκληρύνοντο, καὶ ἠπείθουν, κακολογοῦντες τὴν ὁδὸν ἐνώπιον τοῦ πλήθους, ἀποστὰς ἀπʼ αὐτῶν, ἀφώρισεν τοὺς μαθητάς, καθʼ ἡμέραν διαλεγόμενος ἐν τῇ σχολῇ Τυράννου τινός.", "text": "But as *tines esklērynonto*, and *ēpeithoun*, *kakologountes* the *hodon enōpion tou plēthous*, *apostas ap' autōn*, he *aphōrisen tous mathētas*, *kath' hēmeran dialegomenos* in the *scholē Tyrannou tinos*.", "grammar": { "*tines*": "nominative, masculine, plural - some", "*esklērynonto*": "imperfect, 3rd plural, passive, indicative - they were becoming hardened", "*ēpeithoun*": "imperfect, 3rd plural, indicative - they were disobeying/disbelieving", "*kakologountes*": "present participle, nominative, masculine, plural - speaking evil of", "*hodon*": "accusative, feminine, singular - way", "*enōpion*": "preposition + genitive - before/in the presence of", "*tou plēthous*": "genitive, neuter, singular - of the multitude", "*apostas*": "aorist participle, nominative, masculine, singular - having withdrawn", "*ap'*": "preposition + genitive - from", "*autōn*": "genitive, masculine, plural - them", "*aphōrisen*": "aorist, 3rd singular, indicative - he separated", "*tous mathētas*": "accusative, masculine, plural - the disciples", "*kath'*": "preposition + accusative - according to/daily", "*hēmeran*": "accusative, feminine, singular - day", "*dialegomenos*": "present participle, nominative, masculine, singular - reasoning/discussing", "*scholē*": "dative, feminine, singular - school/lecture hall", "*Tyrannou*": "genitive, masculine, singular - of Tyrannus", "*tinos*": "genitive, masculine, singular - of a certain" }, "variants": { "*esklērynonto*": "they were becoming hardened/stubborn", "*ēpeithoun*": "they were disobeying/disbelieving/refusing to be persuaded", "*kakologountes*": "speaking evil of/reviling/slandering", "*hodon*": "way/path/journey (metaphorically: teaching/doctrine)", "*plēthous*": "multitude/crowd/assembly", "*apostas*": "having withdrawn/departed", "*aphōrisen*": "he separated/set apart", "*mathētas*": "disciples/pupils/followers", "*dialegomenos*": "reasoning/discussing/arguing", "*scholē*": "school/lecture hall/place of learning" } } 10 { "verseID": "Acts.19.10", "source": "Τοῦτο δὲ ἐγένετο ἐπὶ ἔτη δύο· ὥστε πάντας τοὺς κατοικοῦντας τὴν Ἀσίαν ἀκοῦσαι τὸν λόγον τοῦ Κυρίου Ἰησοῦ, Ἰουδαίους τε καὶ Ἕλληνας.", "text": "This *de egeneto* for *etē dyo*; *hōste pantas tous katoikountas tēn Asian akousai ton logon tou Kyriou Iēsou*, *Ioudaious te kai Hellēnas*.", "grammar": { "*de*": "postpositive particle - but/and", "*egeneto*": "aorist, 3rd singular, indicative - it happened/continued", "*etē*": "accusative, neuter, plural - years", "*dyo*": "numeral - two", "*hōste*": "conjunction - so that", "*pantas*": "accusative, masculine, plural - all", "*tous katoikountas*": "accusative, masculine, plural - those dwelling in", "*tēn Asian*": "accusative, feminine, singular - Asia", "*akousai*": "aorist infinitive - to hear", "*ton logon*": "accusative, masculine, singular - the word", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Ioudaious*": "accusative, masculine, plural - Jews", "*te*": "connective particle - both/and", "*kai*": "conjunction - and", "*Hellēnas*": "accusative, masculine, plural - Greeks" }, "variants": { "*egeneto*": "it happened/continued/took place", "*katoikountas*": "dwelling in/inhabiting/living in", "*akousai*": "to hear/listen to", "*logon*": "word/message/account", "*Kyriou*": "Lord/Master", "*Ioudaious*": "Jews/Judeans", "*Hellēnas*": "Greeks/Gentiles/Hellenists" } }
  • Acts 20:26-27 : 26 { "verseID": "Acts.20.26", "source": "Διὸ μαρτύρομαι ὑμῖν ἐν τῇ σήμερον ἡμέρᾳ, ὅτι καθαρὸς ἐγὼ ἀπὸ τοῦ αἵματος πάντων.", "text": "Therefore *martyromai* to-you on the *sēmeron* *hēmera*, that *katharos* I from the *haimatos* of-all.", "grammar": { "*martyromai*": "present indicative, middle, 1st person singular - I testify", "*sēmeron*": "adverb - today", "*hēmera*": "dative, feminine, singular - day", "*katharos*": "nominative, masculine, singular - clean/pure", "*haimatos*": "genitive, neuter, singular - of blood" }, "variants": { "*martyromai*": "I testify/bear witness/declare", "*sēmeron*": "today/this day", "*katharos*": "clean/pure/innocent", "*haimatos*": "blood/bloodshed/life" } } 27 { "verseID": "Acts.20.27", "source": "Οὐ γὰρ ὑπεστειλάμην τοῦ μὴ ἀναγγεῖλαι ὑμῖν πᾶσαν τὴν βουλὴν τοῦ Θεοῦ.", "text": "Not for *hypesteilamēn* of the not *anangeilai* to-you all the *boulēn* of-the *Theou*.", "grammar": { "*hypesteilamēn*": "aorist indicative, middle, 1st person singular - I kept back", "*anangeilai*": "aorist infinitive, active - to declare", "*boulēn*": "accusative, feminine, singular - counsel/purpose", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*hypesteilamēn*": "I kept back/withheld/shrunk from", "*anangeilai*": "to declare/announce/proclaim", "*boulēn*": "counsel/purpose/will/plan", "*Theou*": "God/deity" } }
  • Acts 26:11 : 11 { "verseID": "Acts.26.11", "source": "Καὶ κατὰ πάσας τὰς συναγωγὰς πολλάκις τιμωρῶν αὐτούς, ἠνάγκαζον βλασφημεῖν· περισσῶς τε ἐμμαινόμενος αὐτοῖς, ἐδίωκον ἕως καὶ εἰς τὰς ἔξω πόλεις.", "text": "And *kata* all the *synagōgas* *pollakis* *timōrōn* them, I *ēnankazon* to *blasphēmein*; *perissōs* *te* being *emmainomenos* against them, I *ediōkon* even *heōs* the outside *poleis*.", "grammar": { "*kata*": "preposition + accusative - throughout/among", "*synagōgas*": "accusative, feminine, plural - synagogues", "*pollakis*": "adverb - often/frequently", "*timōrōn*": "present active participle, nominative, masculine, singular - punishing", "*ēnankazon*": "imperfect active, 1st singular - I was compelling", "*blasphēmein*": "present active infinitive - to blaspheme", "*perissōs*": "adverb - exceedingly/beyond measure", "*te*": "conjunction - and/also", "*emmainomenos*": "present middle participle, nominative, masculine, singular - being enraged", "*ediōkon*": "imperfect active, 1st singular - I was persecuting", "*heōs*": "preposition - as far as/even to", "*poleis*": "accusative, feminine, plural - cities" }, "variants": { "*kata*": "throughout/in/among", "*synagōgas*": "synagogues/assemblies", "*pollakis*": "often/frequently/many times", "*timōrōn*": "punishing/tormenting", "*ēnankazon*": "I was compelling/forcing/urging", "*blasphēmein*": "to blaspheme/to speak impiously", "*perissōs*": "exceedingly/beyond measure/abundantly", "*emmainomenos*": "being enraged/being furious/being mad against", "*ediōkon*": "I was persecuting/pursuing/harassing", "*heōs*": "as far as/even to", "*poleis*": "cities/towns" } }
  • Acts 26:20 : 20 { "verseID": "Acts.26.20", "source": "Ἀλλὰ τοῖς ἐν Δαμασκῷ πρῶτον, καὶ Ἱεροσολύμοις, εἰς πᾶσάν τε τὴν χώραν τῆς Ἰουδαίας, καὶ τοῖς Ἔθνεσιν, ἀπήγγελλον μετανοεῖν καὶ ἐπιστρέφειν ἐπὶ τὸν Θεόν, ἄξια τῆς μετανοίας ἔργα πράσσοντας.", "text": "But to those in *Damaskō* *prōton*, and *Hierosolymois*, to all *te* the *chōran* of *Ioudaias*, and to the *Ethnesin*, I *apēngellon* to *metanoein* and to *epistrephein* to the *Theon*, worthy of the *metanoias* *erga* *prassontas*.", "grammar": { "*Damaskō*": "dative, feminine, singular - Damascus", "*prōton*": "adverb - first", "*Hierosolymois*": "dative, neuter, plural - Jerusalem", "*te*": "conjunction - and/also", "*chōran*": "accusative, feminine, singular - region/country", "*Ioudaias*": "genitive, feminine, singular - Judea", "*Ethnesin*": "dative, neuter, plural - Gentiles/nations", "*apēngellon*": "imperfect active, 1st singular - I was proclaiming", "*metanoein*": "present active infinitive - to repent", "*epistrephein*": "present active infinitive - to turn", "*Theon*": "accusative, masculine, singular - God", "*metanoias*": "genitive, feminine, singular - repentance", "*erga*": "accusative, neuter, plural - works/deeds", "*prassontas*": "present active participle, accusative, masculine, plural - doing/practicing" }, "variants": { "*prōton*": "first/firstly/at first", "*chōran*": "region/country/land", "*Ethnesin*": "Gentiles/nations/peoples", "*apēngellon*": "I was proclaiming/declaring/announcing", "*metanoein*": "to repent/to change one's mind", "*epistrephein*": "to turn/to return/to convert", "*metanoias*": "repentance/change of mind", "*erga*": "works/deeds/actions", "*prassontas*": "doing/practicing/performing" } }
  • Acts 28:28 : 28 { "verseID": "Acts.28.28", "source": "Γνωστὸν οὖν ἔστω ὑμῖν, ὅτι τοῖς Ἔθνεσιν ἀπεστάλη τὸ σωτήριον τοῦ Θεοῦ, αὐτοὶ καὶ ἀκούσονται.", "text": "*Gnōston oun estō humin*, that to the *Ethnesin apestalē to sōtērion tou Theou*, they also *akousontai*.", "grammar": { "*Gnōston*": "nominative neuter singular - known", "*oun*": "conjunction - therefore", "*estō*": "present active imperative, 3rd person singular - let it be", "*humin*": "dative 2nd person plural - to you", "*hoti*": "that", "*tois Ethnesin*": "dative neuter plural - to the Gentiles/nations", "*apestalē*": "aorist passive indicative, 3rd person singular - was sent", "*to sōtērion*": "nominative neuter singular - the salvation", "*tou Theou*": "genitive masculine singular - of God", "*autoi*": "nominative masculine plural - they", "*kai*": "adverb/conjunction - also", "*akousontai*": "future middle indicative, 3rd person plural - will hear" }, "variants": { "*Gnōston*": "known/understood/recognized", "*estō*": "let it be/be", "*Ethnesin*": "Gentiles/nations/peoples (non-Jews)", "*apestalē*": "was sent/dispatched", "*sōtērion*": "salvation/deliverance/rescue", "*akousontai*": "will hear/listen to/heed" } }
  • Rom 3:29 : 29 { "verseID": "Romans.3.29", "source": "Ἢ Ἰουδαίων ὁ Θεὸς μόνον; οὐχὶ δὲ καὶ Ἐθνῶν; Ναὶ, καὶ Ἐθνῶν:", "text": "*Ē Ioudaiōn ho Theos monon*? *ouchi de kai Ethnōn*? *Nai*, *kai Ethnōn*:", "grammar": { "*Ē*": "disjunctive particle - or", "*Ioudaiōn*": "noun, genitive, masculine, plural - of Jews", "*ho Theos*": "article + noun, nominative, masculine, singular - God", "*monon*": "adverb - only", "*ouchi*": "negative particle - not", "*de*": "postpositive conjunction - but/and", "*kai*": "conjunction - also", "*Ethnōn*": "noun, genitive, neuter, plural - of Gentiles/nations", "*Nai*": "particle of affirmation - yes", "*kai*": "conjunction - also", "*Ethnōn*": "noun, genitive, neuter, plural - of Gentiles/nations" }, "variants": { "*Ioudaiōn*": "of Jews/of Jewish people/of Judeans", "*monon*": "only/merely/alone", "*Ethnōn*": "of Gentiles/of nations/of non-Jews" } }
  • Rom 9:25-26 : 25 { "verseID": "Romans.9.25", "source": "Ὡς καὶ ἐν τῷ Ὡσηὲ Λέγει, Καλέσω τὸν οὐ λαόν μου, λαόν μου· καὶ τὴν οὐκ ἠγαπημένην, ἠγαπημένην.", "text": "As also in *Hōsēe Legei*, I will *kalesō* the not *laon* of me, *laon* of me; and the not *ēgapēmenēn*, *ēgapēmenēn*.", "grammar": { "*Hōsēe*": "dative, masculine, singular - in Hosea", "*Legei*": "present, indicative, active, 3rd person singular - he says", "*kalesō*": "future, indicative, active, 1st person singular - I will call", "*laon*": "accusative, masculine, singular - people", "*ēgapēmenēn*": "perfect, participle, passive, accusative, feminine, singular - having been loved" }, "variants": { "*Legei*": "he says/speaks/tells", "*kalesō*": "I will call/name/designate", "*laon*": "people/nation/folk", "*ēgapēmenēn*": "having been loved/beloved" } } 26 { "verseID": "Romans.9.26", "source": "Καὶ ἔσται, ἐν τῷ τόπῳ οὗ ἐρρήθη αὐτοῖς, Οὐ λαός μου ὑμεῖς, ἐκεῖ κληθήσονται υἱοὶ Θεοῦ ζῶντος.", "text": "And it *estai*, in the *topō* where *errēthē* to them, Not *laos* of me you, there they will be *klēthēsontai huioi Theou zōntos*.", "grammar": { "*estai*": "future, indicative, middle, 3rd person singular - it will be", "*topō*": "dative, masculine, singular - place", "*errēthē*": "aorist, indicative, passive, 3rd person singular - it was said", "*laos*": "nominative, masculine, singular - people", "*klēthēsontai*": "future, indicative, passive, 3rd person plural - they will be called", "*huioi*": "nominative, masculine, plural - sons", "*Theou*": "genitive, masculine, singular - of God", "*zōntos*": "present, participle, active, genitive, masculine, singular - living" }, "variants": { "*estai*": "it will be/it shall come to pass", "*topō*": "place/location/region", "*errēthē*": "it was said/spoken/told", "*laos*": "people/nation/folk", "*klēthēsontai*": "they will be called/named", "*huioi*": "sons/children", "*zōntos*": "living/alive" } }
  • Rom 9:30-33 : 30 { "verseID": "Romans.9.30", "source": "Τί οὖν ἐροῦμεν; Ὅτι Ἔθνη, τὰ μὴ διώκοντα δικαιοσύνην, κατέλαβεν δικαιοσύνην, δικαιοσύνην δὲ τὴν ἐκ πίστεως.", "text": "What *oun eroumen*? That *Ethnē*, the not *diōkonta dikaiosynēn*, *katelaben dikaiosynēn*, *dikaiosynēn de* the from *pisteōs*.", "grammar": { "*oun*": "conjunction - therefore/then", "*eroumen*": "future, indicative, active, 1st person plural - we will say", "*Ethnē*": "nominative, neuter, plural - Gentiles/nations", "*diōkonta*": "present, participle, active, nominative, neuter, plural - pursuing", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*katelaben*": "aorist, indicative, active, 3rd person singular - attained/obtained", "*de*": "particle - but/and", "*pisteōs*": "genitive, feminine, singular - of faith" }, "variants": { "*eroumen*": "we will say/shall we say", "*Ethnē*": "Gentiles/nations/non-Jewish peoples", "*diōkonta*": "pursuing/following after/striving for", "*dikaiosynēn*": "righteousness/justice/rightness", "*katelaben*": "attained/obtained/grasped", "*pisteōs*": "faith/belief/trust" } } 31 { "verseID": "Romans.9.31", "source": "Ἰσραὴλ δέ, διώκων νόμον δικαιοσύνης, εἰς νόμον δικαιοσύνης οὐκ ἔφθασεν.", "text": "*Israēl de*, pursuing *nomon dikaiosynēs*, to *nomon dikaiosynēs* not *ephthasen*.", "grammar": { "*de*": "particle - but/and", "*diōkōn*": "present, participle, active, nominative, masculine, singular - pursuing", "*nomon*": "accusative, masculine, singular - law", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*ephthasen*": "aorist, indicative, active, 3rd person singular - arrived at/attained" }, "variants": { "*diōkōn*": "pursuing/following after/striving for", "*nomon*": "law/principle/rule", "*dikaiosynēs*": "righteousness/justice/rightness", "*ephthasen*": "arrived at/attained/reached" } } 32 { "verseID": "Romans.9.32", "source": "Διὰ τί; Ὅτι οὐκ ἐκ πίστεως, ἀλλʼ ὡς ἐξ ἔργων νόμου. Προσέκοψαν γὰρ τῷ λίθῳ τοῦ προσκόμματος·", "text": "Through what? Because not from *pisteōs*, but as from *ergōn nomou*. For they *prosekopsan* to the *lithō* of the *proskommatos*;", "grammar": { "*pisteōs*": "genitive, feminine, singular - of faith", "*ergōn*": "genitive, neuter, plural - of works", "*nomou*": "genitive, masculine, singular - of law", "*prosekopsan*": "aorist, indicative, active, 3rd person plural - stumbled", "*lithō*": "dative, masculine, singular - stone", "*proskommatos*": "genitive, neuter, singular - of stumbling" }, "variants": { "*pisteōs*": "faith/belief/trust", "*ergōn*": "works/deeds/actions", "*nomou*": "law/principle/rule", "*prosekopsan*": "stumbled/struck against/took offense", "*lithō*": "stone/rock", "*proskommatos*": "stumbling/obstacle/offense" } } 33 { "verseID": "Romans.9.33", "source": "Καθὼς γέγραπται, Ἰδοὺ, τίθημι ἐν Σιὼν λίθον προσκόμματος καὶ πέτραν σκανδάλου: καὶ πᾶς ὁ πιστεύων ἐπʼ αὐτῷ οὐ καταισχυνθήσεται.", "text": "Just as it has been *gegraptai*, *Idou*, I *tithēmi* in *Siōn lithon proskommatos* and *petran skandalou*: and *pas* the *pisteuōn* upon him not *kataischynthēsetai*.", "grammar": { "*gegraptai*": "perfect, indicative, passive, 3rd person singular - it has been written", "*Idou*": "aorist, imperative, middle - behold/look", "*tithēmi*": "present, indicative, active, 1st person singular - I place/put", "*Siōn*": "dative, feminine, singular - in Zion", "*lithon*": "accusative, masculine, singular - stone", "*proskommatos*": "genitive, neuter, singular - of stumbling", "*petran*": "accusative, feminine, singular - rock", "*skandalou*": "genitive, neuter, singular - of offense", "*pas*": "adjective, nominative, masculine, singular - all/every", "*pisteuōn*": "present, participle, active, nominative, masculine, singular - believing", "*kataischynthēsetai*": "future, indicative, passive, 3rd person singular - will be put to shame" }, "variants": { "*gegraptai*": "it has been written/it stands written", "*Idou*": "behold/look/see", "*tithēmi*": "I place/put/lay", "*lithon proskommatos*": "stone of stumbling/stumbling stone", "*petran skandalou*": "rock of offense/rock causing falling", "*pisteuōn*": "believing/trusting/having faith", "*kataischynthēsetai*": "will be put to shame/will be dishonored/will be disappointed" } }
  • Rom 10:12-13 : 12 { "verseID": "Romans.10.12", "source": "Οὐ γάρ ἐστιν διαστολὴ Ἰουδαίου τε καὶ Ἕλληνος: ὁ γὰρ αὐτὸς Κύριος πάντων πλουτῶν εἰς πάντας τοὺς ἐπικαλουμένους αὐτόν.", "text": "*Ou gar estin diastolē Ioudaiou te kai Hellēnos*: *ho gar autos Kyrios pantōn ploutōn eis pantas tous epikaloumenous auton*.", "grammar": { "*Ou*": "negative particle - not", "*gar*": "postpositive conjunction - for", "*estin*": "present indicative, 3rd singular - is", "*diastolē*": "nominative, feminine, singular - distinction/difference", "*Ioudaiou*": "genitive, masculine, singular - of Jew", "*te kai*": "correlative conjunction - both and", "*Hellēnos*": "genitive, masculine, singular - of Greek", "*ho gar autos*": "nominative, masculine, singular - for the same", "*Kyrios*": "nominative, masculine, singular - Lord", "*pantōn*": "genitive, masculine, plural - of all", "*ploutōn*": "present participle, nominative, masculine, singular - being rich", "*eis pantas*": "accusative, masculine, plural - to all", "*tous epikaloumenous*": "present participle, accusative, masculine, plural - the ones calling upon", "*auton*": "accusative, masculine, singular - him" }, "variants": { "*diastolē*": "distinction/difference/separation", "*te kai*": "both and/and also", "*ploutōn*": "being rich/abounding/generous", "*epikaloumenous*": "calling upon/invoking/appealing to" } } 13 { "verseID": "Romans.10.13", "source": "Πᾶς γὰρ ὃς ἂν ἐπικαλέσηται τὸ ὄνομα Κυρίου σωθήσεται.", "text": "*Pas gar hos an epikalesētai to onoma Kyriou sōthēsetai*.", "grammar": { "*Pas*": "nominative, masculine, singular - everyone", "*gar*": "postpositive conjunction - for", "*hos an*": "relative pronoun with indefinite particle - whoever", "*epikalesētai*": "aorist subjunctive, middle, 3rd singular - calls upon", "*to onoma*": "accusative, neuter, singular - the name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*sōthēsetai*": "future passive, 3rd singular - will be saved" }, "variants": { "*hos an*": "whoever/anyone who", "*epikalesētai*": "calls upon/invokes/appeals to", "*onoma*": "name/title/person", "*sōthēsetai*": "will be saved/delivered/rescued" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Acts 13:50-51
    2 verses
    75%

    50{ "verseID": "Acts.13.50", "source": "Οἱ δὲ Ἰουδαῖοι παρώτρυναν τὰς σεβομένας γυναῖκας, καὶ τὰς εὐσχήμονας καὶ τοὺς πρώτους τῆς πόλεως, καὶ ἐπήγειραν διωγμὸν ἐπὶ τὸν Παῦλον καὶ τὸν Βαρνάβαν, καὶ ἐξέβαλον αὐτοὺς ἀπὸ τῶν ὁρίων αὐτῶν.", "text": "The *de* *Ioudaioi parōtrunan* the *sebomenas gunaikas*, and the *euschēmonas* and the *prōtous* of the *poleōs*, and *epēgeiran diōgmon* against *Paulon* and *Barnaban*, and *exebalon* them from the *horiōn* of them.", "grammar": { "*de*": "postpositive particle - but/and", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*parōtrunan*": "aorist, active, indicative, 3rd person, plural - they stirred up/incited", "*sebomenas*": "present, middle, participle, accusative, feminine, plural - devout/worshipping", "*gunaikas*": "accusative, feminine, plural - women", "*euschēmonas*": "accusative, feminine, plural - prominent/respectable", "*prōtous*": "accusative, masculine, plural - chief/leading men", "*poleōs*": "genitive, feminine, singular - city", "*epēgeiran*": "aorist, active, indicative, 3rd person, plural - raised up/stirred up", "*diōgmon*": "accusative, masculine, singular - persecution", "*Paulon*": "accusative, masculine, singular - Paul", "*Barnaban*": "accusative, masculine, singular - Barnabas", "*exebalon*": "aorist, active, indicative, 3rd person, plural - they cast out/expelled", "*horiōn*": "genitive, neuter, plural - boundaries/region" }, "variants": { "*parōtrunan*": "stirred up/incited/instigated", "*sebomenas*": "devout/worshipping/God-fearing", "*euschēmonas*": "prominent/respectable/honorable/of high standing", "*prōtous*": "chief/leading/principal men", "*epēgeiran*": "raised up/stirred up/instigated", "*diōgmon*": "persecution/harassment", "*exebalon*": "cast out/expelled/drove out", "*horiōn*": "boundaries/borders/territory" } }

    51{ "verseID": "Acts.13.51", "source": "Οἱ δὲ ἐκτιναξάμενοι τὸν κονιορτὸν τῶν ποδῶν αὐτῶν ἐπʼ αὐτούς, ἦλθον εἰς Ἰκόνιον.", "text": "They *de* *ektinaxamenoi* the *koniorton* of the *podōn* of them against them, *ēlthon* to *Ikonion*.", "grammar": { "*de*": "postpositive particle - but/and", "*ektinaxamenoi*": "aorist, middle, participle, nominative, masculine, plural - having shaken off", "*koniorton*": "accusative, masculine, singular - dust", "*podōn*": "genitive, masculine, plural - feet", "*ēlthon*": "aorist, active, indicative, 3rd person, plural - they came/went", "*Ikonion*": "accusative, neuter, singular - Iconium" }, "variants": { "*ektinaxamenoi*": "having shaken off/shaking off", "*koniorton*": "dust/dirt", "*ēlthon*": "came/went/arrived" } }

  • Acts 18:4-5
    2 verses
    73%

    4{ "verseID": "Acts.18.4", "source": "Διελέγετο δὲ ἐν τῇ συναγωγῇ κατὰ πᾶν σάββατον, ἔπειθέν τε Ἰουδαίους καὶ Ἕλληνας.", "text": "*Dielegeto de en tē synagōgē kata pan sabbaton*, *epeithen te Ioudaious kai Hellēnas*.", "grammar": { "*Dielegeto*": "imperfect middle/passive indicative, 3rd person singular - he was reasoning/discussing", "*de*": "postpositive conjunction - and/but", "*en*": "preposition with dative - in", "*tē synagōgē*": "article + dative feminine singular - the synagogue", "*kata*": "preposition with accusative - according to/on", "*pan*": "adjective, accusative neuter singular - every", "*sabbaton*": "accusative neuter singular - Sabbath", "*epeithen*": "imperfect active indicative, 3rd person singular - he was persuading", "*te*": "connective particle - and/both", "*Ioudaious*": "accusative masculine plural - Jews", "*kai*": "conjunction - and", "*Hellēnas*": "accusative masculine plural - Greeks" }, "variants": { "*Dielegeto*": "was reasoning/was discussing/was disputing/was dialoguing", "*epeithen*": "was persuading/was convincing/was trying to persuade" } }

    5{ "verseID": "Acts.18.5", "source": "Ὡς δὲ κατῆλθον ἀπὸ τῆς Μακεδονίας ὅ τε Σίλας καὶ ὁ Τιμόθεος, συνείχετο τῷ πνεύματι ὁ Παῦλος, διαμαρτυρόμενος τοῖς Ἰουδαίοις τὸν Χριστὸν Ἰησοῦν.", "text": "*Hōs de katēlthon apo tēs Makedonias ho te Silas kai ho Timotheos*, *syneicheto tō pneumati ho Paulos*, *diamartyromenos tois Ioudaiois ton Christon Iēsoun*.", "grammar": { "*Hōs*": "temporal conjunction - when/as", "*de*": "postpositive conjunction - and/but", "*katēlthon*": "aorist active indicative, 3rd person plural - came down/arrived", "*apo*": "preposition with genitive - from", "*tēs Makedonias*": "article + genitive feminine singular - Macedonia", "*ho te Silas*": "article + connective particle + nominative masculine singular - both Silas", "*kai*": "conjunction - and", "*ho Timotheos*": "article + nominative masculine singular - Timothy", "*syneicheto*": "imperfect passive indicative, 3rd person singular - was constrained/was pressed", "*tō pneumati*": "article + dative neuter singular - by the spirit", "*ho Paulos*": "article + nominative masculine singular - Paul", "*diamartyromenos*": "present middle/passive participle, nominative masculine singular - testifying/solemnly witnessing", "*tois Ioudaiois*": "article + dative masculine plural - to the Jews", "*ton Christon*": "article + accusative masculine singular - the Christ/Messiah", "*Iēsoun*": "accusative masculine singular - Jesus" }, "variants": { "*katēlthon*": "came down/arrived/returned", "*syneicheto*": "was constrained/was pressed/was occupied/was compelled", "*tō pneumati*": "by the spirit/in the spirit/by the Spirit (Holy Spirit)", "*diamartyromenos*": "testifying earnestly/solemnly witnessing/thoroughly attesting" } }

  • Acts 22:18-23
    6 verses
    72%

    18{ "verseID": "Acts.22.18", "source": "Καὶ ἰδεῖν αὐτὸν λέγοντά μοι, Σπεῦσον, καὶ ἔξελθε ἐν τάχει ἐξ Ἰερουσαλήμ: διότι οὐ παραδέξονταί σου τὴν μαρτυρίαν περὶ ἐμοῦ.", "text": "And *idein* him *legonta* to me, *Speuson*, and *exelthe* in *tachei* from *Ierousalēm*: because not *paradexontai* of you the *martyrian peri* me.", "grammar": { "*idein*": "aorist active infinitive - to see", "*legonta*": "present active participle, accusative, masculine, singular - saying", "*Speuson*": "aorist active imperative, 2nd person singular - hurry/make haste", "*exelthe*": "aorist active imperative, 2nd person singular - go out/depart", "*tachei*": "dative, neuter, singular - quickness/speed", "*Ierousalēm*": "genitive, feminine, singular - Jerusalem (city name)", "*paradexontai*": "future middle indicative, 3rd person plural - they will receive", "*martyrian*": "accusative, feminine, singular - testimony/witness", "*peri*": "preposition + genitive - concerning/about" }, "variants": { "*idein*": "saw/to see/seeing", "*legonta*": "saying/speaking/telling", "*Speuson*": "hurry/make haste/quickly", "*exelthe en tachei*": "depart quickly/leave in a hurry", "*paradexontai*": "will accept/will receive/will listen to", "*martyrian*": "testimony/witness/evidence" } }

    19{ "verseID": "Acts.22.19", "source": "Κἀγὼ εἶπον, Κύριε, αὐτοὶ ἐπίστανται ὅτι ἐγὼ ἤμην φυλακίζων καὶ δέρων κατὰ τὰς συναγωγὰς τοὺς πιστεύοντας ἐπὶ σέ:", "text": "*Kagō eipon*, *Kyrie*, they *epistantai* that *egō ēmēn phylakizōn* and *derōn kata* the *synagōgas* the *pisteuontas epi* you:", "grammar": { "*Kagō*": "crasis of *kai* and *egō* - and I", "*eipon*": "aorist active indicative, 1st person singular - I said", "*Kyrie*": "vocative, masculine, singular - Lord", "*epistantai*": "present middle indicative, 3rd person plural - they know/understand", "*egō*": "personal pronoun, nominative - I", "*ēmēn*": "imperfect active indicative, 1st person singular - I was", "*phylakizōn*": "present active participle, nominative, masculine, singular - imprisoning", "*derōn*": "present active participle, nominative, masculine, singular - beating", "*kata*": "preposition + accusative - throughout/in", "*synagōgas*": "accusative, feminine, plural - synagogues", "*pisteuontas*": "present active participle, accusative, masculine, plural - believing", "*epi*": "preposition + accusative - in/on" }, "variants": { "*epistantai*": "know/understand/are aware", "*ēmēn*": "was/used to be", "*phylakizōn*": "imprisoning/putting in prison", "*derōn*": "beating/flogging/striking", "*kata tas synagōgas*": "throughout the synagogues/in various synagogues", "*pisteuontas epi*": "those believing in/believers in/those who had faith in" } }

    20{ "verseID": "Acts.22.20", "source": "Καὶ ὅτε ἐξεχεῖτο τὸ αἷμα Στεφάνου τοῦ μάρτυρός σου, καὶ αὐτὸς ἤμην ἐφεστὼς, καὶ συνευδοκῶν τῇ ἀναιρέσει αὐτοῦ, καὶ φυλάσσων τὰ ἱμάτια τῶν ἀναιρούντων αὐτόν.", "text": "And when *execheto* the *haima Stephanou* of the *martyros* of you, also I myself *ēmēn ephestōs*, and *syneudokōn* the *anairesei* of him, and *phylassōn* the *himatia* of the *anairountōn* him.", "grammar": { "*execheto*": "imperfect passive indicative, 3rd person singular - was being poured out", "*haima*": "nominative, neuter, singular - blood", "*Stephanou*": "genitive, masculine, singular - Stephen (proper name)", "*martyros*": "genitive, masculine, singular - witness/martyr", "*ēmēn*": "imperfect active indicative, 1st person singular - I was", "*ephestōs*": "perfect active participle, nominative, masculine, singular - standing by", "*syneudokōn*": "present active participle, nominative, masculine, singular - consenting/approving", "*anairesei*": "dative, feminine, singular - killing/murder", "*phylassōn*": "present active participle, nominative, masculine, singular - guarding/watching", "*himatia*": "accusative, neuter, plural - garments/cloaks", "*anairountōn*": "present active participle, genitive, masculine, plural - killing/murdering" }, "variants": { "*execheto*": "was being poured out/was shed/was spilled", "*haima*": "blood/bloodshed/life", "*martyros*": "witness/martyr/testifier", "*ephestōs*": "standing by/present/watching", "*syneudokōn*": "consenting/approving/agreeing with", "*anairesei*": "killing/murder/execution", "*phylassōn*": "guarding/watching over/keeping", "*himatia*": "garments/cloaks/outer clothing", "*anairountōn*": "those killing/the murderers/those who executed" } }

    21{ "verseID": "Acts.22.21", "source": "Καὶ εἶπεν πρός με, Πορεύου: ὅτι ἐγὼ εἰς Ἔθνη μακρὰν ἐξαποστελῶ σε.", "text": "And *eipen pros* me, *Poreuou*: because *egō* to *Ethnē makran exapostelō* you.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - he said", "*pros*": "preposition + accusative - to/toward", "*Poreuou*": "present middle imperative, 2nd person singular - go/depart", "*egō*": "personal pronoun, nominative - I", "*Ethnē*": "accusative, neuter, plural - nations/Gentiles", "*makran*": "adverb - far/distant", "*exapostelō*": "future active indicative, 1st person singular - I will send away/out" }, "variants": { "*Poreuou*": "go/depart/proceed", "*Ethnē*": "nations/Gentiles/peoples", "*makran*": "far away/distant/afar", "*exapostelō*": "will send/will send out/will send away" } }

    22{ "verseID": "Acts.22.22", "source": "Ἤκουον δὲ αὐτοῦ ἄχρι τούτου τοῦ λόγου, καὶ ἐπῆραν τὴν φωνὴν αὐτῶν, λέγοντες, Αἶρε ἀπὸ τῆς γῆς τὸν τοιοῦτον: οὐ γὰρ καθῆκον αὐτὸν ζῇν.", "text": "They *ēkouon de* him until this the *logou*, and *epēran* the *phōnēn* of them, *legontes*, *Aire* from the *gēs* the *toiouton*: not for *kathēkon* him *zēn*.", "grammar": { "*ēkouon*": "imperfect active indicative, 3rd person plural - they were listening to", "*de*": "postpositive conjunction - but/and", "*logou*": "genitive, masculine, singular - word/statement", "*epēran*": "aorist active indicative, 3rd person plural - they lifted up", "*phōnēn*": "accusative, feminine, singular - voice", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Aire*": "present active imperative, 2nd person singular - remove/take away", "*gēs*": "genitive, feminine, singular - earth/land", "*toiouton*": "accusative, masculine, singular - such a one", "*kathēkon*": "present active participle, nominative, neuter, singular - being fitting", "*zēn*": "present active infinitive - to live" }, "variants": { "*ēkouon*": "were listening to/heard/gave audience", "*logou*": "word/statement/account", "*epēran*": "raised/lifted up/elevated", "*phōnēn*": "voice/cry/shout", "*Aire*": "away with/remove/rid us of", "*gēs*": "earth/land/world", "*toiouton*": "such a one/such a person/one like this", "*kathēkon*": "fitting/proper/suitable", "*zēn*": "to live/to be alive" } }

    23{ "verseID": "Acts.22.23", "source": "Κραυγαζόντων δὲ αὐτῶν, καὶ ῥιπτούντων τὰ ἱμάτια, καὶ κονιορτὸν βαλλόντων εἰς τὸν ἀέρα,", "text": "*Kraugazontōn de* them, and *rhiptountōn* the *himatia*, and *koniorton ballontōn* into the *aera*,", "grammar": { "*Kraugazontōn*": "present active participle, genitive, masculine, plural - shouting/crying out", "*de*": "postpositive conjunction - but/and", "*rhiptountōn*": "present active participle, genitive, masculine, plural - throwing/tossing", "*himatia*": "accusative, neuter, plural - garments/cloaks", "*koniorton*": "accusative, masculine, singular - dust", "*ballontōn*": "present active participle, genitive, masculine, plural - throwing/casting", "*aera*": "accusative, masculine, singular - air" }, "variants": { "*Kraugazontōn*": "shouting/crying out/yelling", "*rhiptountōn*": "throwing off/casting/tossing", "*himatia*": "garments/cloaks/clothes", "*koniorton*": "dust/dirt/powder", "*ballontōn*": "throwing/casting/flinging", "*aera*": "air/atmosphere" } }

  • Acts 18:7
    72%

    7{ "verseID": "Acts.18.7", "source": "Καὶ μεταβὰς ἐκεῖθεν, ἦλθεν εἰς οἰκίαν, τινὸς ὀνόματι Ἰούστου, σεβομένου τὸν Θεόν, οὗ ἡ οἰκία ἦν συνομοροῦσα τῇ συναγωγῇ.", "text": "And *metabas ekeithen*, *ēlthen eis oikian*, *tinos onomati Ioustou*, *sebomenou ton Theon*, *hou hē oikia ēn synomorousa tē synagōgē*.", "grammar": { "*metabas*": "aorist active participle, nominative masculine singular - having departed", "*ekeithen*": "adverb - from there", "*ēlthen*": "aorist active indicative, 3rd person singular - he went/came", "*eis*": "preposition with accusative - into/to", "*oikian*": "accusative feminine singular - house", "*tinos*": "indefinite pronoun, genitive masculine singular - of a certain one", "*onomati*": "dative neuter singular - by name", "*Ioustou*": "genitive masculine singular - Justus", "*sebomenou*": "present middle/passive participle, genitive masculine singular - worshipping", "*ton Theon*": "article + accusative masculine singular - God", "*hou*": "relative pronoun, genitive masculine singular - whose", "*hē oikia*": "article + nominative feminine singular - the house", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*synomorousa*": "present active participle, nominative feminine singular - adjoining/bordering", "*tē synagōgē*": "article + dative feminine singular - the synagogue" }, "variants": { "*metabas*": "having departed/having moved/having changed location", "*ēlthen*": "went/came/entered", "*sebomenou ton Theon*": "worshipping God/God-fearer (term for Gentile who worshipped the God of Israel)", "*synomorousa*": "adjoining/bordering/next to" } }

  • Acts 13:45-46
    2 verses
    71%

    45{ "verseID": "Acts.13.45", "source": "Ἰδόντες δὲ οἱ Ἰουδαῖοι τοὺς ὄχλους, ἐπλήσθησαν ζήλου, καὶ ἀντέλεγον τοῖς ὑπὸ τοῦ Παύλου λεγομένοις, ἀντιλέγοντες καὶ βλασφημοῦντες.", "text": "*Idontes* *de* the *Ioudaioi* the *ochlous*, *eplēsthēsan zēlou*, and *antelegon* to the things by *Paulou* *legomenois*, *antilegontes* and *blasphēmountes*.", "grammar": { "*Idontes*": "aorist, active, participle, nominative, masculine, plural - having seen", "*de*": "postpositive particle - but/and", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*ochlous*": "accusative, masculine, plural - crowds", "*eplēsthēsan*": "aorist, passive, indicative, 3rd person, plural - were filled", "*zēlou*": "genitive, masculine, singular - jealousy/zeal", "*antelegon*": "imperfect, active, indicative, 3rd person, plural - were speaking against", "*Paulou*": "genitive, masculine, singular - by Paul", "*legomenois*": "present, passive, participle, dative, neuter, plural - being spoken", "*antilegontes*": "present, active, participle, nominative, masculine, plural - contradicting", "*blasphēmountes*": "present, active, participle, nominative, masculine, plural - blaspheming" }, "variants": { "*Idontes*": "seeing/having seen/observing", "*ochlous*": "crowds/multitudes/throngs", "*eplēsthēsan*": "were filled/became full of", "*zēlou*": "jealousy/envy/zeal/indignation", "*antelegon*": "were contradicting/opposing/speaking against", "*legomenois*": "being spoken/being said", "*antilegontes*": "contradicting/opposing/speaking against", "*blasphēmountes*": "blaspheming/slandering/speaking evil of" } }

    46{ "verseID": "Acts.13.46", "source": "Παρρησιασάμενοι δὲ ὁ Παῦλος καὶ ὁ Βαρναβᾶς, εἶπον, Ὑμῖν ἦν ἀναγκαῖον πρῶτον λαληθῆναι τὸν λόγον τοῦ Θεοῦ: ἐπειδὴ δὲ ἀπωθεῖσθε αὐτόν, καὶ οὐκ ἀξίους κρίνετε ἑαυτοὺς τῆς αἰωνίου ζωῆς, ἰδοὺ, στρεφόμεθα εἰς τὰ Ἔθνη.", "text": "*Parrēsiasamenoi* *de* *Paulos* and *Barnabas*, *eipon*, To you *ēn anagkaion prōton lalēthēnai* the *logon* of *Theou*: *epeidē* *de* you *apōtheisthe* it, and not *axious krinete heautous* of the *aiōniou zōēs*, *idou*, we *strephometha* to the *Ethnē*.", "grammar": { "*Parrēsiasamenoi*": "aorist, middle, participle, nominative, masculine, plural - having spoken boldly", "*de*": "postpositive particle - but/and", "*Paulos*": "nominative, masculine, singular - Paul", "*Barnabas*": "nominative, masculine, singular - Barnabas", "*eipon*": "aorist, active, indicative, 3rd person, plural - said", "*ēn*": "imperfect, active, indicative, 3rd person, singular - was", "*anagkaion*": "nominative, neuter, singular - necessary", "*prōton*": "adverb - first", "*lalēthēnai*": "aorist, passive, infinitive - to be spoken", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*epeidē*": "conjunction - since/because", "*apōtheisthe*": "present, middle, indicative, 2nd person, plural - you push away/reject", "*axious*": "accusative, masculine, plural - worthy", "*krinete*": "present, active, indicative, 2nd person, plural - you judge", "*heautous*": "accusative, masculine, plural - yourselves", "*aiōniou*": "genitive, feminine, singular - eternal", "*zōēs*": "genitive, feminine, singular - life", "*idou*": "interjection - behold/look", "*strephometha*": "present, middle, indicative, 1st person, plural - we turn", "*Ethnē*": "accusative, neuter, plural - Gentiles/nations" }, "variants": { "*Parrēsiasamenoi*": "speaking boldly/speaking freely/speaking with boldness", "*eipon*": "said/spoke", "*anagkaion*": "necessary/essential/required", "*lalēthēnai*": "to be spoken/to be proclaimed", "*logon*": "word/message/account", "*epeidē*": "since/because/inasmuch as", "*apōtheisthe*": "reject/push away/thrust aside", "*axious*": "worthy/deserving", "*krinete*": "judge/consider/reckon", "*aiōniou zōēs*": "eternal life/everlasting life", "*strephometha*": "turn/turn ourselves/are turning" } }

  • Acts 21:27-28
    2 verses
    71%

    27{ "verseID": "Acts.21.27", "source": "Ὡς δὲ ἔμελλον αἱ ἑπτὰ ἡμέραι συντελεῖσθαι, οἱ ἀπὸ τῆς Ἀσίας Ἰουδαῖοι, θεασάμενοι αὐτὸν ἐν τῷ ἱερῷ, συνέχεον πάντα τὸν ὄχλον, καὶ ἐπέβαλον τὰς χεῖρας ἐπʼ αὐτόν,", "text": "As *de* *emellon* the seven *hēmerai* *synteleisthai*, the from the *Asias* *Ioudaioi*, *theasamenoi* him in the *hierō*, *synecheon* all the *ochlon*, and *epebalon* the *cheiras* upon him,", "grammar": { "*de*": "post-positive particle - but/and/now", "*emellon*": "imperfect active indicative, 3rd person plural - were about to", "*hēmerai*": "nominative feminine plural - days", "*synteleisthai*": "present passive infinitive - to be completed", "*Asias*": "genitive feminine singular - of Asia", "*Ioudaioi*": "nominative masculine plural - Jews", "*theasamenoi*": "aorist middle participle, nominative masculine plural - having seen", "*hierō*": "dative neuter singular - temple", "*synecheon*": "imperfect active indicative, 3rd person plural - were stirring up", "*ochlon*": "accusative masculine singular - crowd", "*epebalon*": "aorist active indicative, 3rd person plural - laid", "*cheiras*": "accusative feminine plural - hands" }, "variants": { "*emellon*": "were about to/were going to", "*synteleisthai*": "to be completed/finished/ended", "*theasamenoi*": "having seen/observed/noticed", "*synecheon*": "were stirring up/confusing/agitating", "*ochlon*": "crowd/multitude/mob", "*epebalon*": "laid/placed/threw" } }

    28{ "verseID": "Acts.21.28", "source": "Κράζοντες, Ἄνδρες Ἰσραηλῖται, βοηθεῖτε: Οὗτός ἐστιν ὁ ἄνθρωπος, ὁ κατὰ τοῦ λαοῦ, καὶ τοῦ νόμου, καὶ τοῦ τόπου τούτου πάντας πανταχοῦ διδάσκων: ἔτι τε καὶ Ἕλληνας εἰσήγαγεν εἰς τὸ ἱερόν, καὶ κεκοίνωκεν τὸν ἅγιον τόπον τοῦτον.", "text": "*Krazontes*, *Andres* *Israēlitai*, *boētheite*: This *estin* the *anthrōpos*, the against the *laou*, and the *nomou*, and the *topou* this all *pantachou* *didaskōn*: furthermore *te* also *Hellēnas* *eisēgagen* into the *hieron*, and *kekoinōken* the *hagion* *topon* this.", "grammar": { "*Krazontes*": "present active participle, nominative masculine plural - crying out", "*Andres*": "vocative masculine plural - men", "*Israēlitai*": "vocative masculine plural - Israelites", "*boētheite*": "present active imperative, 2nd person plural - help", "*estin*": "present active indicative, 3rd person singular - is", "*anthrōpos*": "nominative masculine singular - man", "*laou*": "genitive masculine singular - of people", "*nomou*": "genitive masculine singular - of law", "*topou*": "genitive masculine singular - of place", "*pantachou*": "adverb - everywhere", "*didaskōn*": "present active participle, nominative masculine singular - teaching", "*te*": "post-positive particle - and/both", "*Hellēnas*": "accusative masculine plural - Greeks", "*eisēgagen*": "aorist active indicative, 3rd person singular - he brought in", "*hieron*": "accusative neuter singular - temple", "*kekoinōken*": "perfect active indicative, 3rd person singular - has defiled", "*hagion*": "accusative masculine singular - holy", "*topon*": "accusative masculine singular - place" }, "variants": { "*Krazontes*": "crying out/shouting/screaming", "*boētheite*": "help/assist/come to the rescue", "*laou*": "people/nation/population", "*nomou*": "law/Torah/rule", "*topou*": "place/location/site", "*didaskōn*": "teaching/instructing/training", "*Hellēnas*": "Greeks/Gentiles/non-Jews", "*eisēgagen*": "brought in/led in/introduced", "*kekoinōken*": "has defiled/made common/profaned", "*hagion*": "holy/sacred/set apart" } }

  • Acts 10:28
    69%

    28{ "verseID": "Acts.10.28", "source": "Ἔφη τε πρὸς αὐτούς, Ὑμεῖς ἐπίστασθε ὡς ἀθέμιτόν ἐστιν ἀνδρὶ Ἰουδαίῳ κολλᾶσθαι, ἢ προσέρχεσθαι ἀλλοφύλῳ· καὶ ἐμοὶ ὁ Θεὸς ἔδειξεν μηδένα κοινὸν ἢ ἀκάθαρτον λέγειν ἄνθρωπον.", "text": "He *ephē* both *pros* them, You *epistasthe* how *athemiton* *estin* for *andri* *Ioudaiō* to *kollasthai*, or to *proserchesthai* *allophylō*; and to me the *Theos* *edeixen* no one *koinon* or *akatharton* to *legein* *anthrōpon*.", "grammar": { "*ephē*": "imperfect active indicative, 3rd singular - he said/was saying", "*pros*": "preposition with accusative - to/toward", "*epistasthe*": "present middle indicative, 2nd plural - you know/understand", "*athemiton*": "nominative, neuter, singular - unlawful/forbidden", "*estin*": "present active indicative, 3rd singular - it is", "*andri*": "dative, masculine, singular - for a man", "*Ioudaiō*": "dative, masculine, singular - Jewish", "*kollasthai*": "present middle infinitive - to associate with/join with", "*proserchesthai*": "present middle infinitive - to approach/come to", "*allophylō*": "dative, masculine, singular - foreigner/one of another race", "*Theos*": "nominative, masculine, singular - God", "*edeixen*": "aorist active indicative, 3rd singular - he showed/demonstrated", "*koinon*": "accusative, masculine, singular - common/unclean", "*akatharton*": "accusative, masculine, singular - unclean/impure", "*legein*": "present active infinitive - to call/name/say", "*anthrōpon*": "accusative, masculine, singular - human/man" }, "variants": { "*athemiton*": "unlawful/forbidden/against custom", "*kollasthai*": "to associate with/join with/cling to", "*allophylō*": "foreigner/one of another race/Gentile", "*koinon*": "common/unclean/defiled/unholy", "*akatharton*": "unclean/impure/defiled" } }

  • Acts 14:14
    69%

    14{ "verseID": "Acts.14.14", "source": "Ἀκούσαντες δὲ οἱ ἀπόστολοι, Βαρνάβας καὶ Παῦλος, διαρρήξαντες τὰ ἱμάτια αὐτῶν, εἰσεπήδησαν εἰς τὸν ὄχλον, κράζοντες", "text": "*Akousantes* *de* the *apostoloi*, *Barnabas* and *Paulos*, having *diarrēxantes* the *himatia* of them, they *eisepēdēsan* into the *ochlon*, *krazontes*", "grammar": { "*Akousantes*": "aorist active participle, nominative masculine plural - having heard", "*de*": "postpositive particle - but/and", "*apostoloi*": "nominative masculine plural - apostles", "*Barnabas*": "nominative masculine singular - Barnabas", "*Paulos*": "nominative masculine singular - Paul", "*diarrēxantes*": "aorist active participle, nominative masculine plural - having torn", "*himatia*": "accusative neuter plural - garments/clothes", "*eisepēdēsan*": "aorist active indicative, 3rd person plural - rushed in/sprang in", "*ochlon*": "accusative masculine singular - crowd", "*krazontes*": "present active participle, nominative masculine plural - crying out/shouting" }, "variants": { "*diarrēxantes ta himatia*": "having torn their clothes/having torn their garments (sign of distress)", "*eisepēdēsan*": "rushed in/sprang in/leaped in", "*krazontes*": "crying out/shouting/exclaiming loudly" } }

  • Acts 21:19
    69%

    19{ "verseID": "Acts.21.19", "source": "Καὶ ἀσπασάμενος αὐτούς, ἐξηγεῖτο καθʼ ἓν ἕκαστον ὧν ἐποίησεν ὁ Θεὸς ἐν τοῖς Ἔθνεσιν διὰ τῆς διακονίας αὐτοῦ.", "text": "And *aspasamenos* them, he *exēgeito* *kath' hen hekaston* which *epoiēsen* *Theos* among the *Ethnesin* through the *diakonias* of him.", "grammar": { "*aspasamenos*": "aorist middle participle, nominative singular masculine - having greeted", "*exēgeito*": "imperfect middle indicative, 3rd singular - he was relating/explaining", "*kath' hen hekaston*": "according to one each - one by one", "*epoiēsen*": "aorist active indicative, 3rd singular - did/made", "*Theos*": "nominative singular masculine - God", "*Ethnesin*": "dative plural neuter - Gentiles/nations", "*diakonias*": "genitive singular feminine - ministry/service" }, "variants": { "*aspasamenos*": "greeting/embracing/saluting", "*exēgeito*": "was relating/was explaining/was narrating", "*epoiēsen*": "did/made/accomplished", "*Ethnesin*": "Gentiles/nations/peoples", "*diakonias*": "ministry/service/work" } }

  • Acts 15:19
    69%

    19{ "verseID": "Acts.15.19", "source": "Διὸ ἐγὼ κρίνω, μὴ παρενοχλεῖν τοῖς, ἀπὸ τῶν Ἐθνῶν ἐπιστρέφουσιν ἐπὶ τὸν Θεόν:", "text": "Therefore I *krinō*, not to *parenochlein* those, from the *Ethnōn epistrephousin epi ton Theon*:", "grammar": { "*dio*": "conjunction - therefore/for this reason", "*egō*": "personal pronoun, nominative, 1st person, singular - I", "*krinō*": "present, indicative, active, 1st person, singular - I judge/decide", "*mē*": "negative particle - not", "*parenochlein*": "present, infinitive, active - to trouble/disturb", "*tois*": "dative, masculine, plural - to those", "*apo*": "preposition + genitive - from", "*tōn Ethnōn*": "genitive, neuter, plural - the Gentiles/nations", "*epistrephousin*": "present participle, active, dative, masculine, plural - turning/converting", "*epi*": "preposition + accusative - to", "*ton Theon*": "accusative, masculine, singular - God" }, "variants": { "*krinō*": "I judge/decide/determine", "*parenochlein*": "to trouble/disturb/bother", "*Ethnōn*": "Gentiles/nations/peoples", "*epistrephousin*": "turning/converting/returning" } }

  • Acts 20:26
    69%

    26{ "verseID": "Acts.20.26", "source": "Διὸ μαρτύρομαι ὑμῖν ἐν τῇ σήμερον ἡμέρᾳ, ὅτι καθαρὸς ἐγὼ ἀπὸ τοῦ αἵματος πάντων.", "text": "Therefore *martyromai* to-you on the *sēmeron* *hēmera*, that *katharos* I from the *haimatos* of-all.", "grammar": { "*martyromai*": "present indicative, middle, 1st person singular - I testify", "*sēmeron*": "adverb - today", "*hēmera*": "dative, feminine, singular - day", "*katharos*": "nominative, masculine, singular - clean/pure", "*haimatos*": "genitive, neuter, singular - of blood" }, "variants": { "*martyromai*": "I testify/bear witness/declare", "*sēmeron*": "today/this day", "*katharos*": "clean/pure/innocent", "*haimatos*": "blood/bloodshed/life" } }

  • Acts 28:17
    69%

    17{ "verseID": "Acts.28.17", "source": "Ἐγένετο δὲ, μετὰ ἡμέρας τρεῖς συγκαλέσασθαι τὸν Παῦλον τοὺς ὄντας τῶν Ἰουδαίων πρώτους: συνελθόντων δὲ αὐτῶν, ἔλεγεν πρὸς αὐτούς, Ἄνδρες ἀδελφοί, ἐγώ οὐδὲν ἐναντίον ποιήσας τῷ λαῷ, ἢ τοῖς ἔθεσι τοῖς πατρῴοις, δέσμιος ἐξ Ἱεροσολύμων παρεδόθην εἰς τὰς χεῖρας τῶν Ῥωμαίων.", "text": "It *egeneto de*, after three *hēmeras sunkalesasthai ton Paulon tous ontas tōn Ioudaiōn prōtous*: *sunelthontōn de autōn*, he *elegen pros autous*, \"*Andres adelphoi*, I *ouden enantion poiēsas tō laō*, or *tois ethesi tois patrōois*, *desmios ex Hierosolumōn paredothēn eis tas xeiras tōn Rhōmaiōn*.", "grammar": { "*Egeneto*": "aorist middle indicative, 3rd person singular - it happened", "*de*": "postpositive conjunction - and/but", "*meta hēmeras treis*": "after three days", "*sunkalesasthai*": "aorist middle infinitive - to call together", "*ton Paulon*": "accusative masculine singular - Paul", "*tous ontas tōn Ioudaiōn prōtous*": "accusative masculine plural - those being first/chief of the Jews", "*sunelthontōn de autōn*": "genitive absolute - and they having come together", "*elegen*": "imperfect active indicative, 3rd person singular - he was saying", "*pros autous*": "to them", "*Andres adelphoi*": "vocative masculine plural - men, brothers", "*ouden*": "accusative neuter singular - nothing", "*enantion*": "accusative neuter singular - contrary/opposed", "*poiēsas*": "aorist active participle, nominative masculine singular - having done", "*tō laō*": "dative masculine singular - to the people", "*tois ethesi tois patrōois*": "dative neuter plural - to the ancestral customs", "*desmios*": "nominative masculine singular - prisoner", "*ex Hierosolumōn*": "from Jerusalem", "*paredothēn*": "aorist passive indicative, 1st person singular - I was handed over", "*eis tas xeiras tōn Rhōmaiōn*": "into the hands of the Romans" }, "variants": { "*egeneto*": "it happened/came to pass/came about", "*sunkalesasthai*": "to call together/summon/convene", "*tous ontas tōn Ioudaiōn prōtous*": "those being leaders/chiefs of the Jews", "*sunelthontōn*": "having come together/assembled", "*elegen*": "was saying/kept saying/told", "*ouden enantion*": "nothing contrary/opposed/hostile", "*poiēsas*": "having done/committed", "*laō*": "people/nation", "*ethesi*": "customs/traditions/practices", "*patrōois*": "ancestral/of the fathers/traditional", "*desmios*": "prisoner/captive", "*paredothēn*": "I was handed over/delivered/given up" } }

  • Acts 16:21-22
    2 verses
    69%

    21{ "verseID": "Acts.16.21", "source": "Καὶ καταγγέλλουσιν ἔθη, ἃ οὐκ ἔξεστιν ἡμῖν παραδέχεσθαι, οὐδὲ ποιεῖν, Ῥωμαίοις οὖσιν.", "text": "And *katangellousin* *ethē*, which not *exestin* for us *paradechesthai*, nor *poiein*, *Rōmaiois* *ousin*.", "grammar": { "*katangellousin*": "present active indicative, 3rd plural - they proclaim/announce", "*ethē*": "accusative, neuter, plural - customs/practices", "*exestin*": "present active indicative, 3rd singular - it is lawful/permitted", "*paradechesthai*": "present middle/passive infinitive - to receive/accept", "*poiein*": "present active infinitive - to do/practice", "*Rōmaiois*": "dative, masculine, plural - Romans", "*ousin*": "present active participle, dative, masculine, plural - being" }, "variants": { "*katangellousin*": "proclaim/announce/advocate", "*ethē*": "customs/practices/habits", "*exestin*": "is lawful/permitted/allowed", "*paradechesthai*": "to receive/accept/adopt", "*poiein*": "to do/practice/observe" } }

    22{ "verseID": "Acts.16.22", "source": "Καὶ συνεπέστη ὁ ὄχλος κατʼ αὐτῶν: καὶ οἱ στρατηγοὶ περιρρήξαντες αὐτῶν τὰ ἱμάτια, ἐκέλευον ῥαβδίζειν.", "text": "And *synepestē* the *ochlos* against them: and the *stratēgoi* *perirrhēxantes* of them the *himatia*, *ekeleuon* *rhabdizein*.", "grammar": { "*synepestē*": "aorist active indicative, 3rd singular - rose up together", "*ochlos*": "nominative, masculine, singular - crowd", "*stratēgoi*": "nominative, masculine, plural - magistrates", "*perirrhēxantes*": "aorist active participle, nominative, masculine, plural - having torn off", "*himatia*": "accusative, neuter, plural - garments/clothes", "*ekeleuon*": "imperfect active indicative, 3rd plural - were commanding", "*rhabdizein*": "present active infinitive - to beat with rods" }, "variants": { "*synepestē*": "rose up together/joined in the attack/joined forces", "*ochlos*": "crowd/multitude/mob", "*perirrhēxantes*": "having torn off/having stripped/having ripped", "*himatia*": "garments/clothes/outer garments", "*ekeleuon*": "were commanding/ordering/directing", "*rhabdizein*": "to beat with rods/to give the fasces/to scourge" } }

  • Luke 9:5
    68%

    5{ "verseID": "Luke.9.5", "source": "Καὶ ὅσοι ἂν μὴ δέξωνται ὑμᾶς, ἐξερχόμενοι ἀπὸ τῆς πόλεως ἐκείνης, καὶ τὸν κονιορτὸν ἀπὸ τῶν ποδῶν ὑμῶν ἀποτινάξατε εἰς μαρτύριον ἐπʼ αὐτούς.", "text": "And whoever may not *dexōntai* you, *exerchomenoi* from that *poleōs*, even the *koniorton* from your *podōn apotinaxate* for *martyrion* against them.", "grammar": { "*dexōntai*": "aorist middle subjunctive, 3rd person plural - receive/accept/welcome", "*exerchomenoi*": "present middle participle, nominative masculine plural - going out/departing", "*poleōs*": "genitive feminine singular - city/town", "*koniorton*": "accusative masculine singular - dust/dirt", "*podōn*": "genitive masculine plural - feet", "*apotinaxate*": "aorist active imperative, 2nd person plural - shake off/remove", "*martyrion*": "accusative neuter singular - testimony/witness/evidence" }, "variants": { "*dexōntai*": "receive/accept/welcome/admit", "*exerchomenoi*": "going out/departing/leaving", "*poleōs*": "city/town/municipality", "*koniorton*": "dust/dirt/soil", "*podōn*": "feet/base", "*apotinaxate*": "shake off/remove/dust off", "*martyrion*": "testimony/witness/evidence/proof" } }

  • Acts 18:12
    68%

    12{ "verseID": "Acts.18.12", "source": "Γαλλίωνος δὲ ἀνθυπατεύοντος τῆς Ἀχαΐας, κατεπέστησαν ὁμοθυμαδὸν οἱ Ἰουδαῖοι τῷ Παύλῳ, καὶ ἤγαγον αὐτὸν ἐπὶ τὸ βῆμα,", "text": "*Galliōnos de anthypateuontos tēs Achaias*, *katepestēsan homothymadon hoi Ioudaioi tō Paulō*, and *ēgagon auton epi to bēma*,", "grammar": { "*Galliōnos*": "genitive masculine singular - Gallio", "*de*": "postpositive conjunction - but/and", "*anthypateuontos*": "present active participle, genitive masculine singular - being proconsul", "*tēs Achaias*": "article + genitive feminine singular - Achaia", "*katepestēsan*": "aorist active indicative, 3rd person plural - rose up against", "*homothymadon*": "adverb - with one accord/unitedly", "*hoi Ioudaioi*": "article + nominative masculine plural - the Jews", "*tō Paulō*": "article + dative masculine singular - against Paul", "*ēgagon*": "aorist active indicative, 3rd person plural - brought/led", "*auton*": "accusative masculine singular pronoun - him", "*epi*": "preposition with accusative - to/before", "*to bēma*": "article + accusative neuter singular - the judgment seat" }, "variants": { "*anthypateuontos*": "being proconsul/serving as proconsul", "*katepestēsan*": "rose up against/made an attack upon/made insurrection against", "*homothymadon*": "with one accord/unitedly/with one mind", "*bēma*": "judgment seat/tribunal/platform" } }

  • Acts 26:17
    68%

    17{ "verseID": "Acts.26.17", "source": "Ἐξαιρούμενός σε ἐκ τοῦ λαοῦ, καὶ τῶν Ἐθνῶν, εἰς οὓς νῦν σε ἀποστέλλω,", "text": "*Exairoumenos* you from the *laou*, and the *Ethnōn*, to whom *nyn* you I *apostellō*,", "grammar": { "*Exairoumenos*": "present middle participle, nominative, masculine, singular - delivering/rescuing", "*laou*": "genitive, masculine, singular - people", "*Ethnōn*": "genitive, neuter, plural - Gentiles/nations", "*nyn*": "temporal adverb - now", "*apostellō*": "present active, 1st singular - I send/commission" }, "variants": { "*Exairoumenos*": "delivering/rescuing/taking out", "*laou*": "people/populace/nation", "*Ethnōn*": "Gentiles/nations/peoples", "*apostellō*": "I send/commission/dispatch" } }

  • Acts 17:33
    68%

    33{ "verseID": "Acts.17.33", "source": "Καὶ οὕτως ὁ Παῦλος ἐξῆλθεν ἐκ μέσου αὐτῶν.", "text": "And thus the *Paulos* *exēlthen* from midst of them.", "grammar": { "*Paulos*": "nominative singular masculine - Paul", "*exēlthen*": "aorist active indicative, 3rd person singular - he went out" }, "variants": { "*exēlthen*": "went out/departed/left" } }

  • Acts 18:14-17
    4 verses
    68%

    14{ "verseID": "Acts.18.14", "source": "Μέλλοντος δὲ τοῦ Παύλου ἀνοίγειν τὸ στόμα, εἶπεν ὁ Γαλλίων πρὸς τοὺς Ἰουδαίους, Εἰ μὲν οὖν ἦν ἀδίκημά τι ἢ ῥᾳδιούργημα πονηρόν, ὦ Ἰουδαῖοι, κατὰ λόγον ἂν ἠνεσχόμην ὑμῶν:", "text": "*Mellontos de tou Paulou anoigein to stoma*, *eipen ho Galliōn pros tous Ioudaious*, *Ei men oun ēn adikēma ti ē radiourgēma ponēron*, *ō Ioudaioi*, *kata logon an ēneschomēn hymōn*:", "grammar": { "*Mellontos*": "present active participle, genitive masculine singular - being about", "*de*": "postpositive conjunction - but/and", "*tou Paulou*": "article + genitive masculine singular - Paul", "*anoigein*": "present active infinitive - to open", "*to stoma*": "article + accusative neuter singular - the mouth", "*eipen*": "aorist active indicative, 3rd person singular - said", "*ho Galliōn*": "article + nominative masculine singular - Gallio", "*pros*": "preposition with accusative - to", "*tous Ioudaious*": "article + accusative masculine plural - the Jews", "*Ei*": "conditional particle - if", "*men oun*": "particles - indeed therefore", "*ēn*": "imperfect active indicative, 3rd person singular - it was", "*adikēma*": "nominative neuter singular - wrong/crime", "*ti*": "indefinite pronoun, nominative neuter singular - some", "*ē*": "conjunction - or", "*radiourgēma*": "nominative neuter singular - villainy/evil deed", "*ponēron*": "adjective, nominative neuter singular - wicked", "*ō*": "interjection - O", "*Ioudaioi*": "vocative masculine plural - Jews", "*kata*": "preposition with accusative - according to", "*logon*": "accusative masculine singular - reason", "*an*": "particle with imperfect - would", "*ēneschomēn*": "aorist middle indicative, 1st person singular - I would have endured/tolerated", "*hymōn*": "genitive plural pronoun - you" }, "variants": { "*Mellontos anoigein to stoma*": "being about to open his mouth/about to speak", "*adikēma*": "wrong/crime/misdeed", "*radiourgēma ponēron*": "wicked villainy/evil action/criminal act", "*kata logon*": "according to reason/with reason/reasonably", "*ēneschomēn hymōn*": "I would have tolerated you/endured your complaint" } }

    15{ "verseID": "Acts.18.15", "source": "Εἰ δὲ ζήτημά ἐστιν περὶ λόγου καὶ ὀνομάτων, καὶ νόμου τοῦ καθʼ ὑμᾶς, ὄψεσθε αὐτοί· κριτὴς γὰρ ἐγὼ τούτων οὐ βούλομαι εἶναι.", "text": "*Ei de zētēma estin peri logou kai onomatōn*, and *nomou tou kath' hymas*, *opsesthe autoi*; *kritēs gar egō toutōn ou boulomai einai*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - but", "*zētēma*": "nominative neuter singular - question/dispute", "*estin*": "present active indicative, 3rd person singular - it is", "*peri*": "preposition with genitive - concerning/about", "*logou*": "genitive masculine singular - word/speech/doctrine", "*kai*": "conjunction - and", "*onomatōn*": "genitive neuter plural - names", "*nomou*": "genitive masculine singular - law", "*tou kath' hymas*": "article + preposition + accusative plural pronoun - according to you", "*opsesthe*": "future middle indicative, 2nd person plural - you will see/look to", "*autoi*": "nominative plural pronoun - yourselves", "*kritēs*": "nominative masculine singular - judge", "*gar*": "postpositive conjunction - for", "*egō*": "nominative singular pronoun - I", "*toutōn*": "genitive plural demonstrative pronoun - of these things", "*ou*": "negative particle - not", "*boulomai*": "present middle/passive indicative, 1st person singular - wish/want", "*einai*": "present active infinitive - to be" }, "variants": { "*zētēma*": "question/dispute/controversy", "*logou*": "word/speech/doctrine/matter", "*onomatōn*": "names/terms/designations", "*nomou tou kath' hymas*": "law according to you/your law", "*opsesthe autoi*": "see to it yourselves/look to it yourselves", "*kritēs toutōn ou boulomai einai*": "I do not wish to be a judge of these things" } }

    16{ "verseID": "Acts.18.16", "source": "Καὶ ἀπήλασεν αὐτοὺς ἀπὸ τοῦ βήματος.", "text": "And *apēlasen autous apo tou bēmatos*.", "grammar": { "*apēlasen*": "aorist active indicative, 3rd person singular - he drove away", "*autous*": "accusative plural pronoun - them", "*apo*": "preposition with genitive - from", "*tou bēmatos*": "article + genitive neuter singular - the judgment seat" }, "variants": { "*apēlasen*": "drove away/dismissed/expelled", "*bēmatos*": "judgment seat/tribunal/platform" } }

    17{ "verseID": "Acts.18.17", "source": "Ἐπιλαβόμενοι δὲ πάντες οἱ Ἕλληνες Σωσθένην, τὸν ἀρχισυνάγωγον, ἔτυπτον ἔμπροσθεν τοῦ βήματος. Καὶ οὐδὲν τούτων τῷ Γαλλίωνι ἔμελεν.", "text": "*Epilabomenoi de pantes hoi Hellēnes Sōsthenēn*, the *archisynagōgon*, *etypton emprosthen tou bēmatos*. And *ouden toutōn tō Galliōni emelen*.", "grammar": { "*Epilabomenoi*": "aorist middle participle, nominative masculine plural - having seized", "*de*": "postpositive conjunction - and/but", "*pantes*": "adjective, nominative masculine plural - all", "*hoi Hellēnes*": "article + nominative masculine plural - the Greeks", "*Sōsthenēn*": "accusative masculine singular - Sosthenes", "*archisynagōgon*": "accusative masculine singular - ruler of the synagogue", "*etypton*": "imperfect active indicative, 3rd person plural - they were beating", "*emprosthen*": "preposition with genitive - before/in front of", "*tou bēmatos*": "article + genitive neuter singular - the judgment seat", "*ouden*": "adjective, nominative neuter singular - nothing", "*toutōn*": "genitive plural demonstrative pronoun - of these things", "*tō Galliōni*": "article + dative masculine singular - to Gallio", "*emelen*": "imperfect active indicative, 3rd person singular - it mattered/he cared" }, "variants": { "*Epilabomenoi*": "having seized/having laid hold of", "*archisynagōgon*": "ruler of the synagogue/chief of the synagogue", "*etypton*": "were beating/were striking", "*ouden toutōn tō Galliōni emelen*": "none of these things mattered to Gallio/Gallio cared nothing about these things" } }

  • Acts 24:18
    68%

    18{ "verseID": "Acts.24.18", "source": "Ἐν οἷς εὗρόν με ἡγνισμένον ἐν τῷ ἱερῷ, οὐ μετὰ ὄχλου, οὐδὲ μετὰ θορύβου·", "text": "In which they *heuron* me *hēgnismenon* in the *hierō*, not *meta* crowd, nor *meta* *thorybou*·", "grammar": { "*heuron*": "aorist active indicative, 3rd plural - they found", "*hēgnismenon*": "perfect passive participle, accusative, masculine, singular - having been purified", "*hierō*": "dative, neuter, singular - temple", "*meta*": "preposition + genitive - with", "*thorybou*": "genitive, masculine, singular - uproar/disturbance" }, "variants": { "*hēgnismenon*": "having been purified/cleansed/sanctified", "*hierō*": "temple/sanctuary", "*thorybou*": "uproar/disturbance/commotion" } }

  • Acts 26:11
    68%

    11{ "verseID": "Acts.26.11", "source": "Καὶ κατὰ πάσας τὰς συναγωγὰς πολλάκις τιμωρῶν αὐτούς, ἠνάγκαζον βλασφημεῖν· περισσῶς τε ἐμμαινόμενος αὐτοῖς, ἐδίωκον ἕως καὶ εἰς τὰς ἔξω πόλεις.", "text": "And *kata* all the *synagōgas* *pollakis* *timōrōn* them, I *ēnankazon* to *blasphēmein*; *perissōs* *te* being *emmainomenos* against them, I *ediōkon* even *heōs* the outside *poleis*.", "grammar": { "*kata*": "preposition + accusative - throughout/among", "*synagōgas*": "accusative, feminine, plural - synagogues", "*pollakis*": "adverb - often/frequently", "*timōrōn*": "present active participle, nominative, masculine, singular - punishing", "*ēnankazon*": "imperfect active, 1st singular - I was compelling", "*blasphēmein*": "present active infinitive - to blaspheme", "*perissōs*": "adverb - exceedingly/beyond measure", "*te*": "conjunction - and/also", "*emmainomenos*": "present middle participle, nominative, masculine, singular - being enraged", "*ediōkon*": "imperfect active, 1st singular - I was persecuting", "*heōs*": "preposition - as far as/even to", "*poleis*": "accusative, feminine, plural - cities" }, "variants": { "*kata*": "throughout/in/among", "*synagōgas*": "synagogues/assemblies", "*pollakis*": "often/frequently/many times", "*timōrōn*": "punishing/tormenting", "*ēnankazon*": "I was compelling/forcing/urging", "*blasphēmein*": "to blaspheme/to speak impiously", "*perissōs*": "exceedingly/beyond measure/abundantly", "*emmainomenos*": "being enraged/being furious/being mad against", "*ediōkon*": "I was persecuting/pursuing/harassing", "*heōs*": "as far as/even to", "*poleis*": "cities/towns" } }

  • Acts 11:17-18
    2 verses
    67%

    17{ "verseID": "Acts.11.17", "source": "Εἰ οὖν τὴν ἴσην δωρεὰν ἔδωκεν αὐτοῖς ὁ Θεὸς ὡς καὶ ἡμῖν, πιστεύσασιν ἐπὶ τὸν Κύριον Ἰησοῦν Χριστόν· ἐγὼ δὲ τίς ἤμην, δυνατὸς κωλῦσαι τὸν Θεόν;", "text": "If *oun tēn isēn dōrean edōken* to them *ho Theos* as also to us, having *pisteusasin epi ton Kyrion Iēsoun Christon*; *egō de tis ēmēn*, *dynatos kōlysai ton Theon*?", "grammar": { "*Ei*": "conditional conjunction - if", "*oun*": "inferential conjunction - therefore/then", "*tēn isēn*": "accusative feminine singular with article - the equal/same", "*dōrean*": "accusative feminine singular - gift", "*edōken*": "aorist active indicative 3rd person singular - gave", "*autois*": "dative 3rd person plural pronoun - to them", "*ho Theos*": "nominative masculine singular with article - God", "*hōs*": "comparative adverb - as", "*kai*": "adverb - also", "*hēmin*": "dative 1st person plural pronoun - to us", "*pisteusasin*": "aorist active participle, dative masculine plural - having believed", "*epi*": "preposition with accusative - in/on", "*ton Kyrion*": "accusative masculine singular with article - the Lord", "*Iēsoun Christon*": "accusative masculine singular - Jesus Christ", "*egō*": "nominative 1st person singular pronoun - I", "*de*": "postpositive conjunction - but/and", "*tis*": "interrogative pronoun, nominative masculine singular - who", "*ēmēn*": "imperfect active indicative 1st person singular - I was", "*dynatos*": "adjective, nominative masculine singular - able", "*kōlysai*": "aorist active infinitive - to hinder/prevent", "*ton Theon*": "accusative masculine singular with article - God" }, "variants": { "*isēn*": "equal/same/identical", "*dōrean*": "gift/free gift/present", "*edōken*": "gave/granted", "*pisteusasin*": "having believed/who believed", "*dynatos*": "able/powerful/capable", "*kōlysai*": "to hinder/to prevent/to forbid" } }

    18{ "verseID": "Acts.11.18", "source": "Ἀκούσαντες δὲ ταῦτα, ἡσύχασαν, καὶ ἐδόξαζον τὸν Θεόν, λέγοντες, Ἄρα γε καὶ τοῖς Ἔθνεσιν ὁ Θεὸς τὴν μετάνοιαν ἔδωκεν εἰς ζωήν.", "text": "*Akousantes de tauta*, *hēsychasan*, and *edoxazon ton Theon*, *legontes*, *Ara ge* also to the *Ethnesin ho Theos tēn metanoian edōken* for *zōēn*.", "grammar": { "*Akousantes*": "aorist active participle, nominative masculine plural - having heard", "*de*": "postpositive conjunction - and/but", "*tauta*": "demonstrative pronoun, accusative neuter plural - these things", "*hēsychasan*": "aorist active indicative 3rd person plural - they became silent", "*edoxazon*": "imperfect active indicative 3rd person plural - they were glorifying", "*ton Theon*": "accusative masculine singular with article - God", "*legontes*": "present active participle, nominative masculine plural - saying", "*Ara ge*": "inferential particles - then indeed", "*kai*": "adverb - also/even", "*tois Ethnesin*": "dative neuter plural with article - to the Gentiles/nations", "*ho Theos*": "nominative masculine singular with article - God", "*tēn metanoian*": "accusative feminine singular with article - repentance", "*edōken*": "aorist active indicative 3rd person singular - has given", "*eis*": "preposition with accusative - for/unto", "*zōēn*": "accusative feminine singular - life" }, "variants": { "*Akousantes*": "having heard/when they heard", "*hēsychasan*": "became silent/fell quiet/ceased arguing", "*edoxazon*": "were glorifying/were praising", "*Ara ge*": "then indeed/so then", "*Ethnesin*": "Gentiles/nations/non-Jewish peoples", "*metanoian*": "repentance/change of mind", "*edōken*": "has given/granted", "*zōēn*": "life/eternal life" } }

  • Acts 18:19
    67%

    19{ "verseID": "Acts.18.19", "source": "Κατήντησεν δὲ εἰς Ἔφεσον, κἀκείνους κατέλιπεν αὐτοῦ: αὐτὸς δὲ εἰσελθὼν εἰς τὴν συναγωγὴν, διελέχθη τοῖς Ἰουδαίοις.", "text": "*Katēntēsen de eis Epheson*, *kakeinous katelipen autou*: *autos de eiselthōn eis tēn synagōgēn*, *dielechthē tois Ioudaiois*.", "grammar": { "*Katēntēsen*": "aorist active indicative, 3rd person singular - he arrived", "*de*": "postpositive conjunction - and/but", "*eis*": "preposition with accusative - at/to", "*Epheson*": "accusative feminine singular - Ephesus", "*kakeinous*": "crasis of *kai* + *ekeinous*, accusative plural pronoun - and those/them", "*katelipen*": "aorist active indicative, 3rd person singular - he left", "*autou*": "adverb - there", "*autos*": "intensive pronoun, nominative masculine singular - he himself", "*de*": "postpositive conjunction - but/and", "*eiselthōn*": "aorist active participle, nominative masculine singular - having entered", "*eis*": "preposition with accusative - into", "*tēn synagōgēn*": "article + accusative feminine singular - the synagogue", "*dielechthē*": "aorist middle/passive indicative, 3rd person singular - he reasoned/discussed", "*tois Ioudaiois*": "article + dative masculine plural - with the Jews" }, "variants": { "*Katēntēsen*": "arrived/came to/reached", "*katelipen*": "left/left behind", "*eiselthōn*": "having entered/going into", "*dielechthē*": "reasoned/discussed/discoursed/debated" } }

  • 1 Thess 2:16
    67%

    16{ "verseID": "1 Thessalonians.2.16", "source": "Κωλυόντων ἡμᾶς τοῖς Ἔθνεσιν λαλῆσαι ἵνα σωθῶσιν, εἰς τὸ ἀναπληρῶσαι αὐτῶν τὰς ἁμαρτίας πάντοτε: ἔφθασεν δὲ ἐπʼ αὐτοὺς ἡ ὀργὴ εἰς τέλος.", "text": "*Kōlyontōn* us to the *Ethnesin* to *lalēsai* *hina* they might be *sōthōsin*, to the *anaplērōsai* of them the *hamartias* *pantote*: *ephthasen* *de* upon them the *orgē* to *telos*.", "grammar": { "*Kōlyontōn*": "present active participle, genitive, masculine, plural - hindering/forbidding", "*Ethnesin*": "dative, neuter, plural - to Gentiles/nations", "*lalēsai*": "aorist active infinitive - to speak", "*hina*": "conjunction - so that/in order that", "*sōthōsin*": "aorist passive subjunctive, 3rd person plural - they might be saved", "*anaplērōsai*": "aorist active infinitive - to fill up/complete", "*hamartias*": "accusative, feminine, plural - sins", "*pantote*": "adverb - always/at all times", "*ephthasen*": "aorist active indicative, 3rd person singular - came/has come", "*de*": "postpositive particle - but/and/now", "*orgē*": "nominative, feminine, singular - wrath/anger", "*telos*": "accusative, neuter, singular - end/uttermost" }, "variants": { "*Kōlyontōn*": "hindering/forbidding/preventing", "*Ethnesin*": "Gentiles/nations/peoples", "*sōthōsin*": "they might be saved/rescued", "*anaplērōsai*": "to fill up/complete/fulfill", "*ephthasen*": "came/has come/overtook", "*orgē*": "wrath/anger", "*telos*": "end/uttermost/completely" } }

  • Acts 28:19
    67%

    19{ "verseID": "Acts.28.19", "source": "Ἀντιλεγόντων δὲ τῶν Ἰουδαίων, ἠναγκάσθην ἐπικαλέσασθαι Καίσαρα· οὐχ ὡς τοῦ ἔθνους μου ἔχων τι κατηγορῆσαι.", "text": "*Antilegontōn de tōn Ioudaiōn*, I *ēnankasthēn epikalesasthai Kaisara*; not as *tou ethnous mou exōn ti katēgorēsai*.", "grammar": { "*Antilegontōn de tōn Ioudaiōn*": "genitive absolute - but the Jews speaking against", "*ēnankasthēn*": "aorist passive indicative, 1st person singular - I was compelled", "*epikalesasthai*": "aorist middle infinitive - to appeal to", "*Kaisara*": "accusative masculine singular - Caesar", "*oux hōs*": "not as", "*tou ethnous mou*": "genitive neuter singular - of my nation", "*exōn*": "present active participle, nominative masculine singular - having", "*ti*": "accusative neuter singular - anything", "*katēgorēsai*": "aorist active infinitive - to accuse" }, "variants": { "*Antilegontōn*": "speaking against/opposing/objecting", "*ēnankasthēn*": "I was compelled/forced/necessitated", "*epikalesasthai*": "to appeal to/call upon", "*ethnous*": "nation/people/race", "*katēgorēsai*": "to accuse/bring charges against" } }

  • Acts 21:40
    67%

    40{ "verseID": "Acts.21.40", "source": "Ἐπιτρέψαντος δὲ αὐτοῦ, ὁ Παῦλος ἑστὼς ἐπὶ τῶν ἀναβαθμῶν, κατέσεισεν τῇ χειρὶ τῷ λαῷ. Πολλῆς δὲ σιγῆς γενομένης, προσεφώνησεν τῇ Ἑβραΐδι διαλέκτῳ, λέγων,", "text": "*Epitrepsantos de autou*, the *Paulos hestōs epi* the *anabathmōn*, *kateseisen* the *cheiri* to the *laō*. *Pollēs de sigēs genomenēs*, *prosephōnēsen* the *Hebraidi dialektō*, *legōn*,", "grammar": { "*Epitrepsantos*": "aorist active participle, genitive, masculine, singular - having permitted", "*de*": "postpositive particle - but/and", "*autou*": "genitive, masculine, singular pronoun - of him", "*Paulos*": "nominative, masculine, singular - Paul", "*hestōs*": "perfect active participle, nominative, masculine, singular - standing/having stood", "*epi*": "preposition + genitive - on/upon", "*anabathmōn*": "genitive, masculine, plural - steps/stairs", "*kateseisen*": "aorist active, 3rd singular - motioned down/gestured", "*cheiri*": "dative, feminine, singular - with the hand", "*laō*": "dative, masculine, singular - to the people", "*Pollēs*": "genitive, feminine, singular - much/great", "*sigēs*": "genitive, feminine, singular - silence", "*genomenēs*": "aorist middle participle, genitive, feminine, singular - having come about", "*prosephōnēsen*": "aorist active, 3rd singular - addressed/called out to", "*Hebraidi*": "dative, feminine, singular - Hebrew", "*dialektō*": "dative, feminine, singular - language/dialect", "*legōn*": "present active participle, nominative, masculine, singular - saying" }, "variants": { "*Epitrepsantos de autou*": "when he had given permission/after he permitted", "*anabathmōn*": "steps/stairs (of the barracks)", "*kateseisen*": "motioned down/gestured/made a signal", "*Pollēs de sigēs genomenēs*": "when great silence occurred/when much quiet came about", "*Hebraidi dialektō*": "in the Hebrew language/dialect (likely Aramaic, the common language of Jews in this period)" } }

  • Acts 26:21
    67%

    21{ "verseID": "Acts.26.21", "source": "Ἕνεκα τούτων με οἵ Ἰουδαῖοι συλλαβόμενοι ἐν τῷ ἱερῷ, ἐπειρῶντο διαχειρίσασθαι.", "text": "On account of *heneka* these *toutōn* me the *Ioudaioi* having *syllabomenoi* in the *hierō*, were *epeirōnto* to *diacheirisasthai*.", "grammar": { "*heneka*": "preposition + genitive - because of/on account of", "*toutōn*": "genitive, neuter, plural - these things", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*syllabomenoi*": "aorist middle participle, nominative, masculine, plural - having seized", "*hierō*": "dative, neuter, singular - temple", "*epeirōnto*": "imperfect middle, 3rd plural - they were attempting", "*diacheirisasthai*": "aorist middle infinitive - to kill" }, "variants": { "*heneka*": "because of/on account of/for the sake of", "*syllabomenoi*": "having seized/having arrested/having taken", "*hierō*": "temple/sanctuary", "*epeirōnto*": "they were attempting/trying/endeavoring", "*diacheirisasthai*": "to kill/to slay/to do away with" } }

  • Acts 21:11
    67%

    11{ "verseID": "Acts.21.11", "source": "Καὶ ἐλθὼν πρὸς ἡμᾶς, καὶ ἄρας τὴν ζώνην τοῦ Παύλου, δήσας τε αὐτοῦ τὰς χεῖρας καὶ τοὺς πόδας, εἶπεν, Τάδε λέγει τὸ Πνεῦμα τὸ Ἅγιον, Τὸν ἄνδρα οὗ ἐστιν ἡ ζώνη αὕτη, Οὕτως δήσουσιν ἐν Ἰερουσαλὴμ οἱ Ἰουδαῖοι καὶ παραδώσουσιν εἰς χεῖρας Ἐθνῶν.", "text": "And *elthōn* *pros* us, and *aras* the *zōnēn* of *Paulou*, *dēsas* both his *cheiras* and the *podas*, he *eipen*, These things *legei* the *Pneuma* the *Hagion*, The *andra* whose is the *zōnē* this, Thus *dēsousin* in *Ierousalēm* the *Ioudaioi* and *paradōsousin* into *cheiras* of *Ethnōn*.", "grammar": { "*elthōn*": "aorist active participle, nominative singular masculine - having come", "*pros*": "preposition + accusative - to/toward", "*aras*": "aorist active participle, nominative singular masculine - having taken", "*zōnēn*": "accusative singular feminine - belt/girdle", "*Paulou*": "genitive singular masculine - of Paul", "*dēsas*": "aorist active participle, nominative singular masculine - having bound", "*cheiras*": "accusative plural feminine - hands", "*podas*": "accusative plural masculine - feet", "*eipen*": "aorist active indicative, 3rd singular - he said", "*legei*": "present active indicative, 3rd singular - says", "*Pneuma*": "nominative singular neuter - Spirit", "*Hagion*": "nominative singular neuter - Holy", "*andra*": "accusative singular masculine - man", "*zōnē*": "nominative singular feminine - belt/girdle", "*dēsousin*": "future active indicative, 3rd plural - they will bind", "*Ierousalēm*": "dative singular feminine - Jerusalem", "*Ioudaioi*": "nominative plural masculine - Jews", "*paradōsousin*": "future active indicative, 3rd plural - they will deliver over", "*cheiras*": "accusative plural feminine - hands", "*Ethnōn*": "genitive plural neuter - Gentiles/nations" }, "variants": { "*elthōn*": "coming/having come/arriving", "*pros*": "to/toward/with", "*aras*": "taking/lifting/removing", "*zōnēn*": "belt/girdle/sash", "*dēsas*": "binding/tying/fastening", "*eipen*": "said/spoke/declared", "*legei*": "says/declares/speaks", "*andra*": "man/husband/male person", "*dēsousin*": "they will bind/tie/fasten", "*paradōsousin*": "they will deliver over/hand over/betray", "*Ethnōn*": "Gentiles/nations/peoples" } }

  • Mark 6:11
    67%

    11{ "verseID": "Mark.6.11", "source": "Καὶ ὃσοι ἂν μὴ δέξωνταί ὑμᾶς, μηδὲ ἀκούσωσιν ὑμῶν, ἐκπορευόμενοι ἐκεῖθεν, ἐκτινάξατε τὸν χοῦν τὸν ὑποκάτω τῶν ποδῶν ὑμῶν εἰς μαρτύριον αὐτοῖς. Ἀμὴν λέγω ὑμῖν, Ἀνεκτότερον ἔσται Σοδόμοις ἤ Γομόρροις ἐν ἡμέρᾳ κρίσεως, ἤ τῇ πόλει ἐκείνη.", "text": "And whoever *an* not *dexōntai* you, nor *akousōsin* you, *ekporeuomenoi* from there, *ektinaxate* the *choun* the *hypokatō* of the *podōn* of you for *martyrion* to them. *Amēn* *legō* to you, More *anektoteron* *estai* for *Sodomois* or *Gomorrois* in *hēmera kriseōs*, than the *polei* that.", "grammar": { "*an dexōntai*": "aorist middle subjunctive, 3rd plural with conditional particle - they might receive", "*akousōsin*": "aorist active subjunctive, 3rd plural - they might hear/listen to", "*ekporeuomenoi*": "present middle participle, nominative, masculine, plural - going out/departing", "*ektinaxate*": "aorist active imperative, 2nd plural - shake off", "*choun*": "accusative, masculine, singular - dust/soil/dirt", "*hypokatō*": "adverb/preposition with genitive - underneath/beneath", "*podōn*": "genitive, masculine, plural - feet", "*martyrion*": "accusative, neuter, singular - testimony/witness", "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active indicative, 1st singular - I say/tell", "*anektoteron*": "comparative adjective, nominative, neuter, singular - more tolerable/bearable", "*estai*": "future middle indicative, 3rd singular - it will be", "*Sodomois*": "dative, masculine, plural - for Sodom", "*Gomorrois*": "dative, masculine, plural - for Gomorrah", "*hēmera*": "dative, feminine, singular - day", "*kriseōs*": "genitive, feminine, singular - of judgment", "*polei*": "dative, feminine, singular - city/town" }, "variants": { "*dexōntai*": "receive/welcome/accept", "*akousōsin*": "hear/listen to/heed", "*ekporeuomenoi*": "going out/departing/leaving", "*ektinaxate*": "shake off/dust off/remove", "*choun*": "dust/soil/dirt", "*martyrion*": "testimony/witness/evidence against", "*anektoteron*": "more tolerable/more bearable/easier", "*hēmera kriseōs*": "day of judgment/judgment day" } }

  • Acts 21:25
    67%

    25{ "verseID": "Acts.21.25", "source": "Περὶ δὲ τῶν πεπιστευκότων Ἐθνῶν ἡμεῖς ἐπεστείλαμεν, κρίναντες μηδὲν τοιοῦτον τηρεῖν αὐτούς, εἰ μὴ φυλάσσεσθαι αὐτοὺς τό τε εἰδωλόθυτον, καὶ τό αἷμα, καὶ πνικτὸν, καὶ πορνείαν.", "text": "Concerning *de* the *pepisteukotōn* *Ethnōn* we *epesteilamen*, *krinantes* nothing such to *tērein* them, except to *phylassesthai* themselves the *te* *eidōlothyton*, and the *haima*, and *pnikton*, and *porneian*.", "grammar": { "*de*": "post-positive particle - but/and/now", "*pepisteukotōn*": "perfect active participle, genitive neuter plural - having believed", "*Ethnōn*": "genitive neuter plural - of nations/Gentiles", "*epesteilamen*": "aorist active indicative, 1st person plural - we wrote/sent", "*krinantes*": "aorist active participle, nominative masculine plural - having judged/decided", "*tērein*": "present active infinitive - to keep/observe", "*phylassesthai*": "present middle infinitive - to guard/keep themselves from", "*te*": "post-positive particle - and/both", "*eidōlothyton*": "accusative neuter singular - thing sacrificed to idols", "*haima*": "accusative neuter singular - blood", "*pnikton*": "accusative neuter singular - strangled thing", "*porneian*": "accusative feminine singular - sexual immorality" }, "variants": { "*pepisteukotōn*": "having believed/converted", "*epesteilamen*": "we wrote/sent a letter/instructed", "*krinantes*": "having judged/decided/determined", "*tērein*": "to keep/observe/maintain", "*phylassesthai*": "to guard themselves/keep themselves from/avoid", "*eidōlothyton*": "thing sacrificed to idols/idol offering", "*pnikton*": "strangled thing/meat from strangled animal", "*porneian*": "sexual immorality/fornication/prostitution" } }

  • Matt 10:14
    67%

    14{ "verseID": "Matthew.10.14", "source": "Καὶ ὃς ἐὰν μὴ δέξηται ὑμᾶς, μηδὲ ἀκούσῃ τοὺς λόγους ὑμῶν, ἐξερχόμενοι τῆς οἰκίας ἢ τῆς πόλεως ἐκείνης, ἐκτινάξατε τὸν κονιορτὸν τῶν ποδῶν ὑμῶν.", "text": "And whoever *ean* *mē* *dexētai* you, *mēde* *akousē* the *logous* of-you, *exerchomenoi* of-the *oikias* or of-the *poleōs* that, *ektinaxate* the *koniorton* of-the *podōn* of-you.", "grammar": { "*ean*": "conditional particle - if/ever", "*mē*": "negative particle - not", "*dexētai*": "aorist middle subjunctive, 3rd singular - receive/accept", "*mēde*": "negative conjunction - nor/and not", "*akousē*": "aorist active subjunctive, 3rd singular - hear/listen to", "*logous*": "accusative masculine plural - words", "*exerchomenoi*": "present middle participle, nominative masculine plural - going out/departing", "*oikias*": "genitive feminine singular - of house/household", "*poleōs*": "genitive feminine singular - of city", "*ektinaxate*": "aorist active imperative, 2nd plural - shake off", "*koniorton*": "accusative masculine singular - dust", "*podōn*": "genitive masculine plural - of feet" }, "variants": { "*dexētai*": "receive/accept/welcome", "*akousē*": "hear/listen to/heed", "*logous*": "words/sayings/messages", "*exerchomenoi*": "going out/departing/leaving", "*oikias*": "house/household/home", "*poleōs*": "city/town", "*ektinaxate*": "shake off/dust off", "*koniorton*": "dust/dirt", "*podōn*": "feet/steps" } }

  • Acts 14:18-19
    2 verses
    66%

    18{ "verseID": "Acts.14.18", "source": "Καὶ ταῦτα λέγοντες μόλις κατέπαυσαν τοὺς ὄχλους, τοῦ μὴ θύειν αὐτοῖς.", "text": "And these things *legontes*, with difficulty they *katepausan* the *ochlous*, of the not *thyein* to them.", "grammar": { "*legontes*": "present active participle, nominative masculine plural - saying", "*molis*": "adverb - with difficulty/hardly", "*katepausan*": "aorist active indicative, 3rd person plural - stopped/restrained", "*ochlous*": "accusative masculine plural - crowds", "*tou mē thyein*": "articular infinitive with negative - from sacrificing" }, "variants": { "*molis*": "with difficulty/scarcely/hardly", "*katepausan*": "stopped/restrained/prevented", "*tou mē thyein autois*": "from sacrificing to them/from offering sacrifices to them" } }

    19{ "verseID": "Acts.14.19", "source": "¶Ἐπῆλθον δὲ ἀπὸ Ἀντιοχείας καὶ Ἰκονίου Ἰουδαῖοι, καὶ πείσαντες τοὺς ὄχλους, καὶ, λιθάσαντες τὸν Παῦλον, ἔσυρον ἔξω τῆς πόλεως, νομίσαντες αὐτὸν τεθνάναι.", "text": "*Epēlthon* *de* from *Antiocheias* and *Ikoniou* *Ioudaioi*, and having *peisantes* the *ochlous*, and, having *lithasantes* the *Paulon*, they *esyron* outside the *poleōs*, having *nomisantes* him *tethnānai*.", "grammar": { "*Epēlthon*": "aorist active indicative, 3rd person plural - came upon/arrived", "*de*": "postpositive particle - but/and", "*Antiocheias*": "genitive feminine singular - Antioch", "*Ikoniou*": "genitive neuter singular - Iconium", "*Ioudaioi*": "nominative masculine plural - Jews", "*peisantes*": "aorist active participle, nominative masculine plural - having persuaded", "*ochlous*": "accusative masculine plural - crowds", "*lithasantes*": "aorist active participle, nominative masculine plural - having stoned", "*Paulon*": "accusative masculine singular - Paul", "*esyron*": "imperfect active indicative, 3rd person plural - were dragging", "*poleōs*": "genitive feminine singular - city", "*nomisantes*": "aorist active participle, nominative masculine plural - having supposed", "*tethnānai*": "perfect active infinitive - to have died" }, "variants": { "*peisantes tous ochlous*": "having persuaded the crowds/having won over the crowds", "*lithasantes ton Paulon*": "having stoned Paul", "*esyron exō tēs poleōs*": "dragged him outside the city", "*nomisantes auton tethnānai*": "supposing him to be dead/thinking he had died" } }

  • Acts 25:15
    66%

    15{ "verseID": "Acts.25.15", "source": "Περὶ οὗ, γενομένου μου εἰς Ἱεροσόλυμα, ἐνεφάνισαν οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι τῶν Ἰουδαίων, αἰτούμενοι κατʼ αὐτοῦ δίκην.", "text": "Concerning whom, *genomenou mou* to *Hierosolyma*, *enephanisan hoi archiereis* and *hoi presbyteroi tōn Ioudaiōn*, *aitoumenoi kat' autou dikēn*.", "grammar": { "*genomenou mou*": "genitive absolute - when I was/had come", "*Hierosolyma*": "accusative, neuter, plural - Jerusalem (proper name)", "*enephanisan*": "aorist active indicative, 3rd person plural - informed/presented charges", "*hoi archiereis*": "nominative, masculine, plural - the chief priests", "*hoi presbyteroi*": "nominative, masculine, plural - the elders", "*tōn Ioudaiōn*": "genitive, masculine, plural - of the Jews", "*aitoumenoi*": "present middle participle, nominative, masculine, plural - requesting/asking", "*kat' autou*": "genitive, masculine, singular - against him", "*dikēn*": "accusative, feminine, singular - judgment/sentence/punishment" }, "variants": { "*genomenou*": "was/had come/had gone", "*enephanisan*": "informed/presented charges/made representation", "*archiereis*": "chief priests/high priests", "*presbyteroi*": "elders/older men/presbyters", "*aitoumenoi*": "requesting/asking/demanding", "*dikēn*": "judgment/sentence/punishment/justice" } }

  • Acts 14:6
    66%

    6{ "verseID": "Acts.14.6", "source": "Συνιδόντες, κατέφυγον εἰς τὰς πόλεις τῆς Λυκαονίας, Λύστραν καὶ Δέρβην, καὶ τὴν περίχωρον:", "text": "*Synidontes*, they *katephygon* into the *poleis* of *Lykaonias*, *Lystran* and *Derbēn*, and the *perichōron*:", "grammar": { "*Synidontes*": "aorist active participle, nominative masculine plural - becoming aware/perceiving", "*katephygon*": "aorist active indicative, 3rd person plural - fled for refuge/escaped", "*poleis*": "accusative feminine plural - cities", "*Lykaonias*": "genitive feminine singular - Lycaonia (region)", "*Lystran*": "accusative feminine singular - Lystra (city)", "*Derbēn*": "accusative feminine singular - Derbe (city)", "*perichōron*": "accusative feminine singular - surrounding region/countryside" }, "variants": { "*Synidontes*": "becoming aware/perceiving/realizing", "*katephygon*": "fled for refuge/escaped to safety/took refuge", "*perichōron*": "surrounding region/countryside/neighboring areas" } }

  • Acts 28:29
    66%

    29{ "verseID": "Acts.28.29", "source": "Καὶ ταῦτα αὐτοῦ εἰπόντος, ἀπῆλθον οἱ Ἰουδαῖοι, πολλὴν ἔχοντες ἐν ἑαυτοῖς συζήτησιν.", "text": "And these things *autou eipontos*, *apēlthon hoi Ioudaioi*, *pollēn exontes en heautois suzētēsin*.", "grammar": { "*Kai*": "conjunction - and", "*tauta autou eipontos*": "genitive absolute - he having said these things", "*apēlthon*": "aorist active indicative, 3rd person plural - they departed", "*hoi Ioudaioi*": "nominative masculine plural - the Jews", "*pollēn*": "accusative feminine singular - much/great", "*exontes*": "present active participle, nominative masculine plural - having", "*en heautois*": "among themselves", "*suzētēsin*": "accusative feminine singular - discussion/debate" }, "variants": { "*eipontos*": "having said/spoken", "*apēlthon*": "they departed/left/went away", "*pollēn*": "much/great/considerable", "*exontes*": "having/holding/conducting", "*suzētēsin*": "discussion/debate/dispute/argument" } }

  • Acts 9:15
    66%

    15{ "verseID": "Acts.9.15", "source": "Εἶπεν δὲ πρὸς αὐτὸν ὁ Κύριος, Πορεύου: ὅτι σκεῦος ἐκλογῆς μοι ἐστίν οὗτος, τοῦ βαστάσαι τὸ ὄνομά μου ἐνώπιον Ἐθνῶν, καὶ βασιλέων, υἱῶν τε Ἰσραήλ:", "text": "But *eipen pros* him the *Kyrios*, *Poreuou*: for *skeuos eklogēs* to me *estin houtos*, *tou bastasai* the *onoma* of me *enōpion Ethnōn*, and *basileōn*, *huiōn* both of *Israēl*:", "grammar": { "*eipen*": "aorist, active, 3rd singular - said/spoke", "*pros*": "preposition + accusative - to/toward", "*Kyrios*": "nominative, masculine, singular - Lord", "*Poreuou*": "present imperative, middle, 2nd singular - go/proceed", "*skeuos*": "nominative, neuter, singular - vessel/instrument", "*eklogēs*": "genitive, feminine, singular - of choice/election", "*estin*": "present, active, 3rd singular - is", "*houtos*": "nominative, masculine, singular - this one", "*tou bastasai*": "genitive article + aorist infinitive, active - to bear/carry", "*onoma*": "accusative, neuter, singular - name", "*enōpion*": "preposition + genitive - before/in the presence of", "*Ethnōn*": "genitive, neuter, plural - Gentiles/nations", "*basileōn*": "genitive, masculine, plural - kings", "*huiōn*": "genitive, masculine, plural - sons", "*Israēl*": "genitive, masculine, singular - Israel" }, "variants": { "*eipen*": "said/spoke/told", "*Poreuou*": "go/proceed/journey", "*skeuos*": "vessel/instrument/container", "*eklogēs*": "of choice/election/selection", "*bastasai*": "to bear/carry/support", "*onoma*": "name/title/reputation", "*enōpion*": "before/in the presence of/in front of", "*Ethnōn*": "Gentiles/nations/peoples", "*basileōn*": "kings/rulers/monarchs", "*huiōn*": "sons/descendants/children" } }