Acts 5:36

biblecontext

{ "verseID": "Acts.5.36", "source": "Πρὸ γὰρ τούτων τῶν ἡμερῶν ἀνέστη Θευδᾶς, λέγων εἶναί τινα ἑαυτόν· ᾧ προσεκολλήθη ἀριθμὸς ἀνδρῶν, ὡσεὶ τετρακοσίων: ὃς ἀνῃρέθη· καὶ πάντες, ὅσοι ἐπείθοντο αὐτῷ, διελύθησαν, καὶ ἐγένοντο εἰς οὐδέν.", "text": "Before for these of the *hēmerōn* *anestē* *Theudas*, *legōn* *einai* *tina* himself; to whom *prosekollēthē* *arithmos* of *andrōn*, about *tetrakosion*: who *anērethē*; and all, as many as *epeithonto* to him, *dielythēsan*, and *egenonto* into nothing.", "grammar": { "*hēmerōn*": "genitive, feminine, plural - days", "*anestē*": "aorist, active, indicative, 3rd singular - rose up/appeared", "*Theudas*": "nominative, masculine, singular - Theudas", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*einai*": "present, active, infinitive - to be", "*tina*": "accusative, masculine, singular, indefinite pronoun - someone/somebody", "*prosekollēthē*": "aorist, passive, indicative, 3rd singular - joined/attached", "*arithmos*": "nominative, masculine, singular - number", "*andrōn*": "genitive, masculine, plural - men", "*tetrakosion*": "genitive, masculine, plural - four hundred", "*anērethē*": "aorist, passive, indicative, 3rd singular - was killed/slain", "*epeithonto*": "imperfect, passive, indicative, 3rd plural - were persuaded/believed", "*dielythēsan*": "aorist, passive, indicative, 3rd plural - were scattered/dispersed", "*egenonto*": "aorist, middle, indicative, 3rd plural - became" }, "variants": { "*anestē*": "rose up/appeared/came forward", "*prosekollēthē*": "joined/attached themselves to/followed", "*arithmos*": "number/group/quantity", "*anērethē*": "was killed/was slain/was put to death", "*dielythēsan*": "were scattered/were dispersed/were broken up" } }

📖 Grammatical Analysis

Original Text

Πρὸ γὰρ τούτων τῶν ἡμερῶν ἀνέστη Θευδᾶς, λέγων εἶναί τινα ἑαυτόν· ᾧ προσεκολλήθη ἀριθμὸς ἀνδρῶν, ὡσεὶ τετρακοσίων: ὃς ἀνῃρέθη· καὶ πάντες, ὅσοι ἐπείθοντο αὐτῷ, διελύθησαν, καὶ ἐγένοντο εἰς οὐδέν.

Transliteration

Before for these of the hēmerōn anestē Theudas, legōn einai tina himself; to whom prosekollēthē arithmos of andrōn, about tetrakosion: who anērethē; and all, as many as epeithonto to him, dielythēsan, and egenonto into nothing.

Grammar Details

• *hēmerōn*: genitive, feminine, plural - days
• *anestē*: aorist, active, indicative, 3rd singular - rose up/appeared
• *Theudas*: nominative, masculine, singular - Theudas
• *legōn*: present, active, participle, nominative, masculine, singular - saying
• *einai*: present, active, infinitive - to be
• *tina*: accusative, masculine, singular, indefinite pronoun - someone/somebody
• *prosekollēthē*: aorist, passive, indicative, 3rd singular - joined/attached
• *arithmos*: nominative, masculine, singular - number
• *andrōn*: genitive, masculine, plural - men
• *tetrakosion*: genitive, masculine, plural - four hundred
• *anērethē*: aorist, passive, indicative, 3rd singular - was killed/slain
• *epeithonto*: imperfect, passive, indicative, 3rd plural - were persuaded/believed
• *dielythēsan*: aorist, passive, indicative, 3rd plural - were scattered/dispersed
• *egenonto*: aorist, middle, indicative, 3rd plural - became

Word Meanings

• *anestē*: rose up/appeared/came forward
• *prosekollēthē*: joined/attached themselves to/followed
• *arithmos*: number/group/quantity
• *anērethē*: was killed/was slain/was put to death
• *dielythēsan*: were scattered/were dispersed/were broken up

Other Translations

• Linguistic Bible Translation from Source Texts

  'Some time ago Theudas rose up, claiming to be somebody, and about four hundred men joined him. He was killed, and all who followed him were dispersed and came to nothing.'

• King James Version 1769 (Standard Version)

  For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.

• KJV1611 – Modern English

  For before these days, Theudas rose up, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: he was slain; and all who obeyed him were scattered and brought to nothing.

• King James Version 1611 (Original)

  For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.

• American Standard Version with Strong's Numbers

  For{G1063} before{G4253} these{G5130} days{G2250} rose up{G450} Theudas,{G2333} giving{G3004} himself{G1438} out to be{G1511} somebody;{G5100} to whom{G3739} a number{G706} of men,{G435} about{G5616} four hundred,{G5071} joined themselves:{G4347} who{G3739} was slain;{G337} and{G2532} all,{G3956} as many as{G3745} obeyed{G3982} him,{G846} were dispersed,{G1262} and{G2532} came{G1096} to{G1519} nought.{G3762}

• King James Version with Strong's Numbers

  For{G1063} before{G4253} these{G5130} days{G2250} rose up{G450}{(G5627)} Theudas{G2333}, boasting{G3004}{(G5723)} himself{G1438} to be{G1511}{(G5750)} somebody{G5100}; to whom{G3739} a number{G706} of men{G435}, about{G5616} four hundred{G5071}, joined themselves{G4347}{(G5681)}: who{G3739} was slain{G337}{(G5681)}; and{G2532} all{G3956}, as many as{G3745} obeyed{G3982}{(G5712)} him{G846}, were scattered{G1262}{(G5681)}, and{G2532} brought{G1096}{(G5633)} to{G1519} nought{G3762}.

• Tyndale Bible (1526/1534)

  Before these dayes rose vp one Theudas bostinge him selfe to whom resorted a nombre of men about a foure hondred which was slayn and they all which beleved him were scatred a broode and brought to nought.

• Coverdale Bible (1535)

  Before these dayes rose vp one Theudas, boostinge himself. (And there cleued vnto him a nobre of me, aboute a foure hundreth) which was slayne, and all they yt enclyned vnto him, were scatred abrode, and brought to naught.

• Geneva Bible (1560)

  For before these times, rose vp Theudas boasting himselfe, to whom resorted a number of men, about a foure hundreth, who was slaine: and they all which obeyed him, were scattered, and brought to nought.

• Bishops' Bible (1568)

  For before these dayes rose vp one Theudas, boastyng him selfe, to whom resorted a number of men, about a foure hundred, which was slayne: and they all which beleued hym, were scattered abrode, and brought to naught.

• Authorized King James Version (1611)

  For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.

• Webster's Bible (1833)

  For before these days Theudas rose up, making himself out to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were dispersed, and came to nothing.

• Young's Literal Translation (1862/1898)

  for before these days rose up Theudas, saying, that himself was some one, to whom a number of men did join themselves, as it were four hundred, who was slain, and all, as many as were obeying him, were scattered, and came to nought.

• American Standard Version (1901)

  For before these days rose up Theudas, giving himself out to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were dispersed, and came to nought.

• American Standard Version (1901)

  For before these days rose up Theudas, giving himself out to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were dispersed, and came to nought.

• Bible in Basic English (1941)

  For before this there was Theudas, who said he was someone important, to whom about four hundred men gave their support: he was put to death, and his band was broken up and came to nothing.

• World English Bible (2000)

  For before these days Theudas rose up, making himself out to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were dispersed, and came to nothing.

• NET Bible® (New English Translation)

  For some time ago Theudas rose up, claiming to be somebody, and about four hundred men joined him. He was killed, and all who followed him were dispersed and nothing came of it.

Referenced Verses

• Acts 8:9 : 9 { "verseID": "Acts.8.9", "source": "Ἀνὴρ δέ τις, ὀνόματι Σίμων, προϋπῆρχεν ἐν τῇ πόλει μαγεύων, καὶ ἐξιστῶν τὸ ἔθνος τῆς Σαμαρείας, λέγων εἶναί τινα ἑαυτὸν μέγαν:", "text": "*Anēr de tis*, *onomati Simōn*, *proypērchen* in the *polei mageuōn*, and *existōn* the *ethnos* of *Samareias*, *legōn einai tina heauton megan*:", "grammar": { "*Anēr*": "nominative, masculine, singular - man", "*de*": "postpositive conjunction - and/but", "*tis*": "indefinite pronoun, nominative, masculine, singular - certain/someone", "*onomati*": "dative, neuter, singular - by name", "*Simōn*": "dative, masculine, singular - Simon", "*proypērchen*": "imperfect active indicative, 3rd singular - was previously/had been before", "*polei*": "dative, feminine, singular - city", "*mageuōn*": "present active participle, nominative, masculine, singular - practicing magic", "*existōn*": "present active participle, nominative, masculine, singular - amazing/astonishing", "*ethnos*": "accusative, neuter, singular - nation/people", "*Samareias*": "genitive, feminine, singular - of Samaria", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*einai*": "present infinitive - to be", "*tina*": "accusative, masculine, singular - someone/a certain", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*megan*": "accusative, masculine, singular - great" }, "variants": { "*proypērchen*": "had been there before/was previously", "*mageuōn*": "practicing magic/sorcery", "*existōn*": "amazing/astonishing/bewildering", "*ethnos*": "nation/people/population" } }
• Acts 21:38 : 38 { "verseID": "Acts.21.38", "source": "Οὐκ ἄρα σὺ εἶ ὁ Αἰγύπτιος, ὁ πρὸ τούτων τῶν ἡμερῶν ἀναστατώσας, καὶ ἐξαγαγὼν εἰς τὴν ἔρημον τοὺς τετρακισχιλίους ἄνδρας τῶν σικαρίων;", "text": "Not *ara* you *ei* the *Aigyptios*, the *pro* these the *hēmerōn* *anastatōsas*, and *exagagōn* into the *erēmon* the four thousand *andras* of the *sikariōn*?", "grammar": { "*ara*": "inferential particle - then/therefore/consequently", "*ei*": "present active, 2nd singular - you are", "*Aigyptios*": "nominative, masculine, singular - Egyptian", "*pro*": "preposition + genitive - before", "*hēmerōn*": "genitive, feminine, plural - days", "*anastatōsas*": "aorist active participle, nominative, masculine, singular - having stirred up/caused an uproar", "*exagagōn*": "aorist active participle, nominative, masculine, singular - having led out", "*erēmon*": "accusative, feminine, singular - wilderness/desert", "*andras*": "accusative, masculine, plural - men", "*sikariōn*": "genitive, masculine, plural - assassins/dagger-men" }, "variants": { "*ara*": "then/therefore/surely", "*Aigyptios*": "Egyptian (referring to a specific Egyptian rebel)", "*anastatōsas*": "having stirred up/incited to revolt/caused an uprising", "*erēmon*": "wilderness/desert/uninhabited place", "*sikariōn*": "assassins/dagger-men (from Latin sicarius, referring to Jewish terrorists/zealots)" } }
• Gal 2:6 : 6 { "verseID": "Galatians.2.6", "source": "Ἀπὸ δὲ τῶν δοκούντων εἶναί τι, (ὁποῖοί ποτε ἦσαν, οὐδέν μοι διαφέρει: πρόσωπον Θεὸς ἀνθρώπου οὐ λαμβάνει:) ἐμοὶ γὰρ οἱ δοκοῦντες οὐδὲν προσανέθεντο:", "text": "*Apo de tōn dokountōn einai ti*, (*hopoioi pote ēsan*, *ouden moi diapherei*: *prosōpon Theos anthrōpou ou lambanei*:) *emoi gar hoi dokountes ouden prosanethento*:", "grammar": { "*apo de*": "preposition + particle - but from/now from", "*tōn dokountōn*": "genitive, masculine, plural, participle - of those seeming/reputed", "*einai ti*": "present, infinitive + indefinite pronoun - to be something", "*hopoioi pote ēsan*": "relative pronoun + particle + imperfect verb - whatever sort they once were", "*ouden*": "accusative, neuter, singular - nothing", "*moi*": "dative, 1st person singular - to me", "*diapherei*": "present, active, indicative, 3rd person singular - it matters/differs", "*prosōpon*": "accusative, neuter, singular - face/person/appearance", "*Theos*": "nominative, masculine, singular - God", "*anthrōpou*": "genitive, masculine, singular - of man/person", "*ou lambanei*": "negative + present, active, indicative, 3rd person singular - does not accept/receive", "*emoi*": "dative, 1st person singular - to me", "*gar*": "conjunction - for/because", "*hoi dokountes*": "nominative, masculine, plural, participle - those seeming/of reputation", "*ouden*": "accusative, neuter, singular - nothing", "*prosanethento*": "aorist, middle, indicative, 3rd person plural - added/imparted/contributed" }, "variants": { "*dokountōn einai ti*": "those seeming to be something/those reputed to be important/those appearing to be something", "*diapherei*": "makes a difference/matters/is of importance", "*prosōpon lambanei*": "shows partiality/accepts the face/judges by outward appearances", "*prosanethento*": "added nothing/contributed nothing/imparted nothing further" } }
• Gal 6:3 : 3 { "verseID": "Galatians.6.3", "source": "Εἰ γὰρ δοκεῖ τις εἶναί τι, μηδὲν ὤν, ἑαυτὸν φρεναπατᾷ.", "text": "For if *dokei tis einai ti*, *mēden ōn*, *heauton phrenapatai*.", "grammar": { "*dokei*": "present, active, indicative, 3rd singular - thinks/seems", "*tis*": "nominative, masculine, singular - someone/anyone", "*einai*": "present, active, infinitive - to be", "*ti*": "accusative, neuter, singular - something", "*mēden*": "accusative, neuter, singular - nothing", "*ōn*": "present, active, participle, nominative, masculine, singular - being", "*heauton*": "accusative, masculine, singular - himself", "*phrenapatai*": "present, active, indicative, 3rd singular - deceives" }, "variants": { "*dokei*": "thinks/seems/supposes", "*tis*": "someone/anyone/a certain one", "*einai*": "to be/to exist", "*ti*": "something/anything/important", "*mēden*": "nothing/not anything", "*ōn*": "being/existing", "*heauton*": "himself/his own self", "*phrenapatai*": "deceives/deludes/misleads his mind" } }
• 2 Thess 2:3-7 : 3 { "verseID": "2Thessalonians.2.3", "source": "Μή τις ὑμᾶς ἐξαπατήσῃ κατὰ μηδένα τρόπον: ὅτι, ἐὰν μὴ ἔλθῃ ἡ ἀποστασία πρῶτον, καὶ ἀποκαλυφθῇ ὁ ἄνθρωπος τῆς ἁμαρτίας, ὁ υἱὸς τῆς ἀπωλείας·", "text": "Not any you *exapatēsē* according to not one *tropon*: because, if not *elthē* the *apostasia* *prōton*, and *apokalyphthē* the *anthrōpos* of the *hamartias*, the *huios* of the *apōleias*;", "grammar": { "*exapatēsē*": "verb, aorist active subjunctive, 3rd person singular - may deceive completely", "*tropon*": "accusative, masculine singular - manner/way/method", "*elthē*": "verb, aorist active subjunctive, 3rd person singular - may come/arrive", "*apostasia*": "nominative, feminine singular - rebellion/falling away/defection", "*prōton*": "adverb - first/at first", "*apokalyphthē*": "verb, aorist passive subjunctive, 3rd person singular - may be revealed/disclosed", "*anthrōpos*": "nominative, masculine singular - man/human/person", "*hamartias*": "genitive, feminine singular - sin/wrongdoing", "*huios*": "nominative, masculine singular - son", "*apōleias*": "genitive, feminine singular - destruction/ruin/perdition" }, "variants": { "*exapatēsē*": "deceive completely/thoroughly mislead/seduce", "*tropon*": "manner/way/method/mode", "*elthē*": "come/arrive/appear", "*apostasia*": "rebellion/falling away/defection/departure", "*prōton*": "first/firstly/before", "*apokalyphthē*": "be revealed/unveiled/disclosed/manifested", "*anthrōpos*": "man/human/person", "*hamartias*": "sin/wrongdoing/missing the mark", "*apōleias*": "destruction/ruin/perdition/loss" } } 4 { "verseID": "2Thessalonians.2.4", "source": "Ὁ ἀντικείμενος καὶ ὑπεραιρόμενος ἐπὶ πάντα λεγόμενον Θεὸν, ἢ σέβασμα· ὥστε αὐτὸν εἰς τὸν ναὸν τοῦ Θεοῦ ὡς Θεὸν καθίσαι, ἀποδεικνύντα ἑαυτὸν ὅτι ἔστιν Θεός.", "text": "The *antikeimenos* and *hyperairomenos* upon all *legomenon* *Theon*, or *sebasma*; so that him into the *naon* of *Theou* as *Theon* *kathisai*, *apodeiknynta* himself that *estin* *Theos*.", "grammar": { "*antikeimenos*": "present middle/passive participle, nominative masculine singular - opposing/resisting", "*hyperairomenos*": "present middle/passive participle, nominative masculine singular - exalting himself/lifting above", "*legomenon*": "present passive participle, accusative masculine singular - being called/named", "*Theon*": "accusative, masculine singular - God/deity", "*sebasma*": "accusative, neuter singular - object of worship/veneration", "*naon*": "accusative, masculine singular - temple/sanctuary", "*Theou*": "genitive, masculine singular - of God", "*kathisai*": "aorist active infinitive - to sit down/take seat", "*apodeiknynta*": "present active participle, accusative masculine singular - showing/demonstrating/proclaiming", "*estin*": "verb, present active indicative, 3rd person singular - is/exists", "*Theos*": "nominative, masculine singular - God/deity" }, "variants": { "*antikeimenos*": "opposing/resisting/adversary/one who sets himself against", "*hyperairomenos*": "exalting himself/lifting above/raising himself above", "*legomenon*": "called/named/said to be", "*sebasma*": "object of worship/veneration/religious devotion", "*naon*": "temple/sanctuary/shrine", "*kathisai*": "sit down/take seat/be enthroned", "*apodeiknynta*": "showing/demonstrating/proclaiming/displaying", "*estin*": "is/exists/has being" } } 5 { "verseID": "2Thessalonians.2.5", "source": "Οὐ μνημονεύετε, ὅτι, ἔτι ὢν πρὸς ὑμᾶς, ταῦτα ἔλεγον ὑμῖν;", "text": "Not *mnēmoneuete*, that, *eti* *ōn* *pros* you, these things *elegon* to you?", "grammar": { "*mnēmoneuete*": "verb, present active indicative, 2nd person plural - you remember", "*eti*": "adverb - still/yet", "*ōn*": "present active participle, nominative masculine singular - being", "*pros*": "preposition + accusative - with/toward", "*elegon*": "verb, imperfect active indicative, 1st person singular - I was saying/telling" }, "variants": { "*mnēmoneuete*": "remember/recollect/call to mind", "*eti*": "still/yet/even now", "*ōn*": "being/existing", "*pros*": "with/toward/in the presence of", "*elegon*": "was saying/telling/speaking" } } 6 { "verseID": "2Thessalonians.2.6", "source": "Καὶ νῦν τὸ κατέχον οἴδατε εἰς τὸ ἀποκαλυφθῆναι αὐτὸν ἐν τῷ ἑαυτοῦ καιρῷ.", "text": "And now the *katechon* *oidate* to the *apokalyphthēnai* him in the of himself *kairō*.", "grammar": { "*katechon*": "present active participle, accusative neuter singular - restraining/holding back", "*oidate*": "verb, perfect active indicative, 2nd person plural - you know", "*apokalyphthēnai*": "aorist passive infinitive - to be revealed", "*kairō*": "dative, masculine singular - time/season/appointed time" }, "variants": { "*katechon*": "restraining/holding back/withholding/detaining thing", "*oidate*": "know/understand/perceive", "*apokalyphthēnai*": "be revealed/unveiled/disclosed", "*kairō*": "time/season/appointed time/proper time" } } 7 { "verseID": "2Thessalonians.2.7", "source": "Τὸ γὰρ μυστήριον ἤδη ἐνεργεῖται τῆς ἀνομίας: μόνον ὁ κατέχων ἄρτι, ἕως ἐκ μέσου γένηται.", "text": "The for *mystērion* *ēdē* *energeitai* of the *anomias*: *monon* the *katechōn* *arti*, until out of middle *genētai*.", "grammar": { "*mystērion*": "nominative, neuter singular - mystery/secret", "*ēdē*": "adverb - already/now", "*energeitai*": "verb, present middle/passive indicative, 3rd person singular - is working/operating", "*anomias*": "genitive, feminine singular - lawlessness/iniquity", "*monon*": "adverb - only/merely", "*katechōn*": "present active participle, nominative masculine singular - restraining/holding back", "*arti*": "adverb - now/at present", "*genētai*": "verb, aorist middle subjunctive, 3rd person singular - may become/happen" }, "variants": { "*mystērion*": "mystery/secret/hidden thing", "*ēdē*": "already/now/at this time", "*energeitai*": "is working/operating/being active/at work", "*anomias*": "lawlessness/iniquity/violation of law", "*monon*": "only/merely/just", "*katechōn*": "restraining/holding back one/restrainer", "*arti*": "now/at present/currently", "*genētai*": "become/happen/be removed/arise" } }
• 2 Pet 2:2 : 2 { "verseID": "2 Peter.2.2", "source": "Καὶ πολλοὶ ἐξακολουθήσουσιν αὐτῶν ταῖς ἀπωλείαις· δἰ οὓς ἡ ὁδὸς τῆς ἀληθείας βλασφημηθήσεται.", "text": "*Kai polloi exakolouthēsousin autōn tais apōleiais*; *di' hous hē hodos tēs alētheias blasphēmēthēsetai*.", "grammar": { "*Kai*": "conjunction - 'and/also'", "*polloi*": "nominative plural masculine - 'many'", "*exakolouthēsousin*": "future indicative active, 3rd plural - 'will follow after'", "*autōn*": "genitive plural - 'of them/their'", "*tais apōleiais*": "dative plural feminine - 'destructive ways/licentious ways'", "*di' hous*": "preposition with accusative plural masculine relative pronoun - 'because of whom'", "*hē hodos*": "nominative singular feminine - 'the way'", "*tēs alētheias*": "genitive singular feminine - 'of the truth'", "*blasphēmēthēsetai*": "future indicative passive, 3rd singular - 'will be blasphemed/slandered'" }, "variants": { "*exakolouthēsousin*": "will follow after/will adhere to/will pursue", "*apōleiais*": "destructive ways/licentious behaviors/ruinous practices", "*hodos*": "way/path/road/journey", "*alētheias*": "truth/reality/genuineness", "*blasphēmēthēsetai*": "will be blasphemed/slandered/spoken ill of/maligned" } }
• 2 Pet 2:18 : 18 { "verseID": "2 Peter.2.18", "source": "Ὑπέρογκα γὰρ ματαιότητος φθεγγόμενοι, δελεάζουσιν ἐν ἐπιθυμίαις σαρκὸς, ἀσελγείαις, τοὺς ὄντως ἀποφύγοντας τοὺς ἐν πλάνῃ ἀναστρεφομένους.", "text": "*Hyperogka gar mataiotētos phtheggomenoi, deleazousin en epithymiais sarkos, aselgeiais, tous ontōs apophygontas tous en planē anastrephomenous*.", "grammar": { "*Hyperogka*": "accusative plural neuter - 'arrogant/boastful'", "*gar*": "postpositive particle - 'for'", "*mataiotētos*": "genitive singular feminine - 'of emptiness/vanity'", "*phtheggomenoi*": "present middle participle, nominative plural masculine - 'speaking/uttering'", "*deleazousin*": "present indicative active, 3rd plural - 'they entice/lure'", "*en epithymiais*": "preposition with dative plural feminine - 'in lusts/desires'", "*sarkos*": "genitive singular feminine - 'of flesh'", "*aselgeiais*": "dative plural feminine - 'by sensuality/debauchery'", "*tous*": "accusative plural masculine article - 'those'", "*ontōs*": "adverb - 'actually/really'", "*apophygontas*": "aorist active participle, accusative plural masculine - 'having escaped'", "*tous*": "accusative plural masculine article - 'those'", "*en planē*": "preposition with dative singular feminine - 'in error'", "*anastrephomenous*": "present middle participle, accusative plural masculine - 'living/conducting themselves'" }, "variants": { "*Hyperogka*": "arrogant things/boastful words/inflated speech", "*mataiotētos*": "of emptiness/vanity/futility", "*phtheggomenoi*": "speaking/uttering/proclaiming", "*deleazousin*": "they entice/lure/bait/allure", "*epithymiais*": "lusts/desires/cravings", "*sarkos*": "of flesh/body/human nature", "*aselgeiais*": "by sensuality/debauchery/licentiousness", "*ontōs*": "actually/really/truly/indeed", "*apophygontas*": "having escaped/fled from/avoided", "*planē*": "error/deception/wandering", "*anastrephomenous*": "living/conducting themselves/behaving" } }
• Jude 1:16 : 16 { "verseID": "Jude.1.16", "source": "Οὗτοί εἰσιν γογγυσταί, μεμψίμοιροι, κατὰ τὰς ἐπιθυμίας αὐτῶν πορευόμενοι· καὶ τὸ στόμα αὐτῶν λαλεῖ ὑπέρογκα, θαυμάζοντες πρόσωπα ὠφελείας χάριν.", "text": "*Houtoi eisin gongystai*, *mempsimοιroi*, *kata tas epithymias autōn poreuomenoi*; and the *stoma autōn lalei hyperogka*, *thaumazontes prosōpa ōpheleias charin*.", "grammar": { "*Houtoi eisin*": "demonstrative pronoun with present active indicative, 3rd person plural - these are", "*gongystai*": "nominative, masculine, plural - grumblers", "*mempsimοιroi*": "nominative, masculine, plural - fault-finders/complainers", "*kata tas epithymias autōn poreuomenoi*": "prepositional phrase with present middle participle - walking according to their lusts", "*stoma autōn*": "nominative, neuter, singular with genitive - their mouth", "*lalei*": "present active indicative, 3rd person singular - speaks", "*hyperogka*": "accusative, neuter, plural - arrogant words", "*thaumazontes*": "present active participle, nominative, masculine, plural - admiring", "*prosōpa*": "accusative, neuter, plural - faces/persons", "*ōpheleias charin*": "genitive, feminine, singular with accusative - for the sake of advantage" }, "variants": { "*gongystai*": "grumblers/murmurers/complainers", "*mempsimοιroi*": "fault-finders/complainers/discontented", "*epithymias*": "lusts/desires/cravings", "*poreuomenoi*": "walking/proceeding/going", "*stoma*": "mouth/speech", "*lalei*": "speaks/utters", "*hyperogka*": "arrogant/bombastic/swelling", "*thaumazontes*": "admiring/marveling at/showing respect to", "*prosōpa*": "faces/persons/appearances", "*ōpheleias*": "advantage/gain/profit", "*charin*": "for the sake of/because of" } }
• Rev 17:3 : 3 { "verseID": "Revelation.17.3", "source": "Καὶ ἀπήνεγκέν με εἰς ἔρημον ἐν Πνεύματι: καὶ εἶδον γυναῖκα καθημένην ἐπὶ θηρίον κόκκινον, γέμον ὀνομάτων βλασφημίας, ἔχον κεφαλὰς ἑπτὰ καὶ κέρατα δέκα.", "text": "And *apēnegken* me into *erēmon* in *Pneumati*: and *eidon* *gynaika* *kathēmenēn* upon *thērion* *kokkinon*, *gemon* *onomatōn* *blasphēmias*, *echon* *kephalas* *hepta* and *kerata* *deka*.", "grammar": { "*apēnegken*": "aorist active indicative, 3rd singular - carried away", "*erēmon*": "accusative singular feminine - wilderness/desert", "*Pneumati*": "dative singular neuter - in Spirit", "*eidon*": "aorist active indicative, 1st singular - I saw", "*gynaika*": "accusative singular feminine - woman", "*kathēmenēn*": "present middle participle, accusative singular feminine - sitting", "*thērion*": "accusative singular neuter - beast/wild animal", "*kokkinon*": "accusative singular neuter - scarlet/red", "*gemon*": "present active participle, accusative singular neuter - being full of", "*onomatōn*": "genitive plural neuter - of names", "*blasphēmias*": "genitive singular feminine - of blasphemy", "*echon*": "present active participle, accusative singular neuter - having", "*kephalas*": "accusative plural feminine - heads", "*hepta*": "cardinal number - seven", "*kerata*": "accusative plural neuter - horns", "*deka*": "cardinal number - ten" }, "variants": { "*apēnegken*": "carried away/led away/transported", "*erēmon*": "wilderness/desert/desolate place", "*Pneumati*": "Spirit/spirit/breath", "*gynaika*": "woman/wife/female", "*thērion*": "beast/wild animal/brutal person", "*kokkinon*": "scarlet/crimson/red", "*blasphēmias*": "blasphemy/slander/defamation", "*kerata*": "horns/projections/powers" } }
• Rev 17:5 : 5 { "verseID": "Revelation.17.5", "source": "Καὶ ἐπὶ τὸ μέτωπον αὐτῆς ὄνομα γεγραμμένον, Μυστήριον, Βαβυλὼν Ἡ Μεγάλη, Ἡ Μήτηρ Τῶν Πορνῶν Καὶ Τῶν Βδελυγμάτων Τῆς Γῆς.", "text": "And upon the *metōpon* of her *onoma* *gegrammenon*, *Mystērion*, *Babylōn* The *Megalē*, The *Mētēr* Of The *Pornōn* And Of The *Bdelygmatōn* Of The *Gēs*.", "grammar": { "*metōpon*": "accusative singular neuter - forehead", "*onoma*": "nominative singular neuter - name", "*gegrammenon*": "perfect passive participle, nominative singular neuter - having been written", "*Mystērion*": "nominative singular neuter - mystery", "*Babylōn*": "nominative singular feminine - Babylon", "*Megalē*": "nominative singular feminine - great", "*Mētēr*": "nominative singular feminine - mother", "*Pornōn*": "genitive plural feminine - of prostitutes", "*Bdelygmatōn*": "genitive plural neuter - of abominations", "*Gēs*": "genitive singular feminine - of earth/land" }, "variants": { "*metōpon*": "forehead/front", "*onoma*": "name/title/reputation", "*gegrammenon*": "written/inscribed/recorded", "*Mystērion*": "mystery/secret/hidden truth", "*Babylōn*": "Babylon (literal city or symbolic entity)", "*Megalē*": "great/large/mighty", "*Mētēr*": "mother/source/origin", "*Pornōn*": "prostitutes/harlots/sexually immoral persons", "*Bdelygmatōn*": "abominations/detestable things/idolatrous practices", "*Gēs*": "earth/land/world" } }
• Matt 24:24 : 24 { "verseID": "Matthew.24.24", "source": "Ἐγερθήσονται γὰρ ψευδόχριστοι, καὶ ψευδοπροφῆται, καὶ δώσουσιν σημεῖα μεγάλα καὶ τέρατα· ὥστε πλανῆσαι, εἰ δυνατόν, καὶ τοὺς ἐκλεκτούς.", "text": "For *egerthēsontai* *pseudochristoi*, and *pseudoprophētai*, and they *dōsousin* *sēmeia* *megala* and *terata*; so as to *planēsai*, if *dynaton*, even the *eklektous*.", "grammar": { "*egerthēsontai*": "future passive, 3rd person plural - will arise/be raised up", "*pseudochristoi*": "nominative masculine plural - false christs/messiahs", "*pseudoprophētai*": "nominative masculine plural - false prophets", "*dōsousin*": "future active, 3rd person plural - will give/perform", "*sēmeia*": "accusative neuter plural - signs", "*megala*": "accusative neuter plural - great", "*terata*": "accusative neuter plural - wonders/marvels", "*planēsai*": "aorist active infinitive - to deceive/lead astray", "*dynaton*": "nominative neuter singular - possible", "*eklektous*": "accusative masculine plural - elect/chosen ones" }, "variants": { "*egerthēsontai*": "will arise/be raised up/appear", "*pseudochristoi*": "false christs/messiahs/anointed ones", "*pseudoprophētai*": "false prophets/deceitful prophets", "*dōsousin*": "will give/perform/display", "*sēmeia*": "signs/indicators/wonders", "*megala*": "great/large/extraordinary", "*terata*": "wonders/marvels/portents", "*planēsai*": "to deceive/lead astray/mislead", "*dynaton*": "possible/able/feasible", "*eklektous*": "elect/chosen ones/selected ones" } }
• Matt 24:26 : 26 { "verseID": "Matthew.24.26", "source": "Ἐὰν οὖν εἴπωσιν ὑμῖν, Ἰδού, ἐν τῇ ἐρήμῳ ἐστίν· μὴ ἐξέλθητε: Ἰδού, ἐν τοῖς ταμείοις· μὴ πιστεύσητε.", "text": "If therefore they *eipōsin* to you, Behold, in the *erēmō* *estin*; not *exelthēte*: Behold, in the *tameiois*; not *pisteusēte*.", "grammar": { "*eipōsin*": "aorist active subjunctive, 3rd person plural - they might say", "*erēmō*": "dative feminine singular - wilderness/desert", "*estin*": "present active, 3rd person singular - is/exists", "*exelthēte*": "aorist active subjunctive, 2nd person plural - you should go out", "*tameiois*": "dative neuter plural - inner rooms/chambers", "*pisteusēte*": "aorist active subjunctive, 2nd person plural - you should believe" }, "variants": { "*eipōsin*": "they might say/tell/declare", "*erēmō*": "wilderness/desert/desolate place", "*estin*": "is/exists/is present", "*exelthēte*": "you should go out/depart/leave", "*tameiois*": "inner rooms/chambers/storerooms", "*pisteusēte*": "you should believe/trust/put faith in" } }