James 2:19

biblecontext

{ "verseID": "James.2.19", "source": "Σὺ πιστεύεις ὅτι ὁ Θεὸς εἷς ἐστιν· καλῶς ποιεῖς: καὶ τὰ δαιμόνια πιστεύουσιν, καὶ φρίσσουσιν.", "text": "You *pisteueis* that the *Theos* one *estin*; *kalōs poieis*: and the *daimonia pisteuousin*, and *phrissousin*.", "grammar": { "Σὺ": "nominative, second person, singular - you", "*pisteueis*": "present, active, indicative, 2nd person singular - you believe", "ὅτι": "conjunction - that", "ὁ *Theos*": "nominative, masculine, singular - God", "εἷς": "nominative, masculine, singular, numeral - one", "*estin*": "present, active, indicative, 3rd person singular - is", "*kalōs*": "adverb - well", "*poieis*": "present, active, indicative, 2nd person singular - you do", "καὶ": "conjunction - and", "τὰ *daimonia*": "nominative, neuter, plural - the demons", "*pisteuousin*": "present, active, indicative, 3rd person plural - they believe", "καὶ": "conjunction - and", "*phrissousin*": "present, active, indicative, 3rd person plural - they shudder" }, "variants": { "*pisteueis*": "believe/trust/have faith", "*Theos*": "God/deity", "*estin*": "is/exists", "*kalōs poieis*": "you do well/act rightly", "*daimonia*": "demons/evil spirits", "*pisteuousin*": "believe/trust/have faith", "*phrissousin*": "shudder/tremble/are terrified" } }

📖 Grammatical Analysis

Original Text

Σὺ πιστεύεις ὅτι ὁ Θεὸς εἷς ἐστιν· καλῶς ποιεῖς: καὶ τὰ δαιμόνια πιστεύουσιν, καὶ φρίσσουσιν.

Transliteration

You pisteueis that the Theos one estin; kalōs poieis: and the daimonia pisteuousin, and phrissousin.

Grammar Details

• Σὺ: nominative, second person, singular - you
• *pisteueis*: present, active, indicative, 2nd person singular - you believe
• ὅτι: conjunction - that
• ὁ *Theos*: nominative, masculine, singular - God
• εἷς: nominative, masculine, singular, numeral - one
• *estin*: present, active, indicative, 3rd person singular - is
• *kalōs*: adverb - well
• *poieis*: present, active, indicative, 2nd person singular - you do
• καὶ: conjunction - and
• τὰ *daimonia*: nominative, neuter, plural - the demons
• *pisteuousin*: present, active, indicative, 3rd person plural - they believe
• *phrissousin*: present, active, indicative, 3rd person plural - they shudder

Word Meanings

• *pisteueis*: believe/trust/have faith
• *Theos*: God/deity
• *estin*: is/exists
• *kalōs poieis*: you do well/act rightly
• *daimonia*: demons/evil spirits
• *pisteuousin*: believe/trust/have faith
• *phrissousin*: shudder/tremble/are terrified

Other Translations

• Linguistic Bible Translation from Source Texts

  You believe that God is one. You do well. Even the demons believe—and shudder!

• King James Version 1769 (Standard Version)

  Thou believest that there is one God; thou doest well: the devils also believe, and tremble.

• KJV1611 – Modern English

  You believe that there is one God. You do well. The demons also believe, and tremble.

• King James Version 1611 (Original)

  Thou believest that there is one God; thou doest well: the devils also believe, and tremble.

• American Standard Version with Strong's Numbers

  Thou{G4771} believest{G4100} that{G3754} God{G2316} is{G2076} one;{G1520} thou doest{G4160} well:{G2573} the demons{G1140} also{G2532} believe,{G4100} and{G2532} shudder.{G5425}

• King James Version with Strong's Numbers

  Thou{G4771} believest{G4100}{(G5719)} that{G3754} there is{G2076}{(G5748)} one{G1520} God{G2316}; thou doest{G4160}{(G5719)} well{G2573}: the devils{G1140} also{G2532} believe{G4100}{(G5719)}, and{G2532} tremble{G5425}{(G5719)}.

• Tyndale Bible (1526/1534)

  Belevest thou yt ther is one God? Thou doest well. The devyls also beleve and tremble.

• Coverdale Bible (1535)

  Beleuest thou yt ther is one God? Thou doest well. The deuils also beleue and tremble.

• Geneva Bible (1560)

  Thou beleeuest that there is one God: thou doest well: the deuils also beleeue it, and tremble.

• Bishops' Bible (1568)

  Beleuest thou that there is one God? Thou doest well. The deuyls also beleue, and tremble.

• Authorized King James Version (1611)

  Thou believest that there is one God; thou doest well: the devils also believe, and tremble.

• Webster's Bible (1833)

  You believe that God is one. You do well. The demons also believe, and shudder.

• Young's Literal Translation (1862/1898)

  thou -- thou dost believe that God is one; thou dost well, and the demons believe, and they shudder!

• American Standard Version (1901)

  Thou believest that God is one; thou doest well: the demons also believe, and shudder.

• American Standard Version (1901)

  Thou believest that God is one; thou doest well: the demons also believe, and shudder.

• Bible in Basic English (1941)

  You have the belief that God is one, and you do well: the evil spirits have the same belief, shaking with fear.

• World English Bible (2000)

  You believe that God is one. You do well. The demons also believe, and shudder.

• NET Bible® (New English Translation)

  You believe that God is one; well and good. Even the demons believe that– and tremble with fear.

Referenced Verses

• Luke 4:34 : 34 { "verseID": "Luke.4.34", "source": "Λέγων, Ἔα· τί ἡμῖν καὶ σοί, Ἰησοῦ Ναζαρηνέ; ἦλθες ἀπολέσαι ἡμᾶς; οἶδά σε τίς εἶ· ὁ Ἅγιος τοῦ Θεοῦ.", "text": "*Legōn*, *Ea*; what to us and to you, *Iēsou Nazarēne*? *ēlthes apolesai* us? *oida* you who *ei*; the *Hagios* of *Theou*.", "grammar": { "*Legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Ea*": "interjection - ah/ha/let be", "*Iēsou*": "vocative, masculine, singular - Jesus", "*Nazarēne*": "vocative, masculine, singular - Nazarene", "*ēlthes*": "aorist, active, indicative, 2nd singular - you came", "*apolesai*": "aorist, active, infinitive - to destroy", "*oida*": "perfect, active, indicative, 1st singular - I know", "*ei*": "present, active, indicative, 2nd singular - you are", "*Hagios*": "nominative, masculine, singular - Holy One", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Ea*": "ah/ha/let be [exclamation]", "*ēlthes*": "you came/have you come", "*apolesai*": "to destroy/ruin/kill", "*oida*": "I know/understand/perceive" } }
• Acts 16:17 : 17 { "verseID": "Acts.16.17", "source": "Αὕτη κατακολουθήσασα τῷ Παύλῳ καὶ ἡμῖν, ἔκραζεν, λέγουσα, Οὗτοι οἱ ἄνθρωποι δοῦλοι τοῦ Θεοῦ τοῦ ὑψίστου εἰσίν, οἵτινες καταγγέλλουσιν ἡμῖν ὁδὸν σωτηρίας.", "text": "This woman *katakolouthēsasa* the *Paulō* and us, *ekrazen*, *legousa*, These the *anthrōpoi* *douloi* of the *Theou* of the *hypsistou* *eisin*, who *katangellousin* to us *hodon* *sōtērias*.", "grammar": { "*katakolouthēsasa*": "aorist active participle, nominative, feminine, singular - having followed closely", "*Paulō*": "dative, masculine, singular - Paul", "*ekrazen*": "imperfect active indicative, 3rd singular - was crying out", "*legousa*": "present active participle, nominative, feminine, singular - saying", "*anthrōpoi*": "nominative, masculine, plural - men", "*douloi*": "nominative, masculine, plural - slaves/servants", "*Theou*": "genitive, masculine, singular - of God", "*hypsistou*": "genitive, masculine, singular - highest/most high", "*eisin*": "present active indicative, 3rd plural - are", "*katangellousin*": "present active indicative, 3rd plural - proclaim/announce", "*hodon*": "accusative, feminine, singular - way/road/path", "*sōtērias*": "genitive, feminine, singular - of salvation" }, "variants": { "*katakolouthēsasa*": "having followed closely/having followed after/having pursued", "*ekrazen*": "was crying out/was screaming/was shouting", "*douloi*": "slaves/servants/bondservants", "*hypsistou*": "highest/most high/most exalted", "*katangellousin*": "proclaim/announce/declare", "*hodon sōtērias*": "way of salvation/path to salvation/road of deliverance" } }
• Matt 8:29 : 29 { "verseID": "Matthew.8.29", "source": "Καὶ, ἰδοὺ, ἔκραξαν, λέγοντες, Τί ἡμῖν καὶ σοί, Ἰησοῦ, Υἱὲ τοῦ Θεοῦ; ἦλθες ὧδε πρὸ καιροῦ βασανίσαι ἡμᾶς;", "text": "And, *idou*, *ekraxan*, *legontes*, What to-us and to-you, *Iēsou*, *Huie* of-the *Theou*? *ēlthes* here *pro kairou basanisai* us?", "grammar": { "*idou*": "aorist middle imperative, 2nd person singular - behold/look", "*ekraxan*": "aorist active indicative, 3rd person plural - cried out", "*legontes*": "present active participle, nominative masculine plural - saying", "Τί": "interrogative pronoun - what", "ἡμῖν": "dative plural pronoun - to us", "καὶ": "conjunction - and", "σοί": "dative singular pronoun - to you", "*Iēsou*": "vocative masculine singular - Jesus", "*Huie*": "vocative masculine singular - Son", "τοῦ": "genitive masculine singular article - of the", "*Theou*": "genitive masculine singular - God", "*ēlthes*": "aorist active indicative, 2nd person singular - you came", "ὧδε": "adverb - here", "*pro*": "preposition + genitive - before", "*kairou*": "genitive masculine singular - time/appointed time", "*basanisai*": "aorist active infinitive - to torment", "ἡμᾶς": "accusative plural pronoun - us" }, "variants": { "*idou*": "behold/look/see", "*ekraxan*": "cried out/shouted", "*legontes*": "saying/speaking", "*Iēsou*": "Jesus", "*Huie*": "Son", "*Theou*": "God/deity", "*ēlthes*": "you came/have come", "*pro*": "before/prior to", "*kairou*": "time/appointed time/season", "*basanisai*": "to torment/torture/afflict" } }
• Mark 1:24 : 24 { "verseID": "Mark.1.24", "source": "Λέγων, Ἔα· τί ἡμῖν καὶ σοί, Ἰησοῦ Ναζαρηνέ; ἦλθες ἀπολέσαι ἡμᾶς; οἶδά σε τίς εἶ, ὁ Ἅγιος τοῦ Θεοῦ.", "text": "*Legōn*, *Ea*; what to us and to you, *Iēsou Nazarēne*? *ēlthes apolesai* us? *oida* you who *ei*, the *Hagios* of the *Theou*.", "grammar": { "*Legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Ea*": "interjection - ah/let be", "*Iēsou*": "vocative, masculine, singular - Jesus", "*Nazarēne*": "vocative, masculine, singular - Nazarene", "*ēlthes*": "aorist, active, indicative, 2nd singular - you came", "*apolesai*": "aorist, active, infinitive - to destroy", "*oida*": "perfect, active, indicative, 1st singular - I know", "*ei*": "present, active, indicative, 2nd singular - you are", "*Hagios*": "nominative, masculine, singular - Holy One", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*Legōn*": "saying/speaking", "*Ea*": "ah/let be/leave alone", "*Nazarēne*": "Nazarene/of Nazareth", "*ēlthes*": "you came/have you come", "*apolesai*": "to destroy/ruin/kill", "*oida*": "I know/understand/recognize", "*Hagios*": "Holy One/Sacred One" } }
• Mark 5:7 : 7 { "verseID": "Mark.5.7", "source": "Καὶ κράξας φωνῇ μεγάλῃ, εἶπεν, Τί ἐμοὶ καὶ σοί, Ἰησοῦ, Υἱὲ τοῦ Θεοῦ τοῦ ὑψίστου; ὁρκίζω σε τὸν Θεόν, μή με βασανίσῃς.", "text": "And *kraxas* *phōnē* *megalē*, *eipen*, What to me and to you, *Iēsou*, *Huie* of the *Theou* of the *hypsistou*? I *horkizō* you by the *Theon*, not me *basanisēs*.", "grammar": { "*kraxas*": "aorist participle, nominative, masculine, singular - having cried out", "*phōnē*": "dative, feminine, singular - with voice", "*megalē*": "dative, feminine, singular - loud/great", "*eipen*": "aorist, 3rd singular - said/spoke", "*Iēsou*": "vocative, masculine, singular - O Jesus", "*Huie*": "vocative, masculine, singular - O Son", "*Theou*": "genitive, masculine, singular - of God", "*hypsistou*": "genitive, masculine, singular - of the Most High", "*horkizō*": "present, 1st singular - I adjure/I charge", "*Theon*": "accusative, masculine, singular - God", "*basanisēs*": "aorist subjunctive, 2nd singular - you might torment" }, "variants": { "*kraxas*": "having cried out/shouted/screamed", "*phōnē megalē*": "with a loud voice/with a great shout", "*Huie tou Theou tou hypsistou*": "Son of the Most High God", "*horkizō*": "I adjure/I charge/I implore by oath", "*basanisēs*": "torment/torture/distress" } }
• Isa 46:9 : 9 { "verseID": "Isaiah.46.9", "source": "זִכְר֥וּ רִאשֹׁנ֖וֹת מֵעוֹלָ֑ם כִּ֣י אָנֹכִ֥י אֵל֙ וְאֵ֣ין ע֔וֹד אֱלֹהִ֖ים וְאֶ֥פֶס כָּמֽוֹנִי׃", "text": "*zikrû rīʾšōnôt* from-*ʿôlām*, *kî ʾānōkî ʾēl* wə-*ʾên ʿôd ʾĕlōhîm* wə-*ʾepes kāmônî*.", "grammar": { "*zikrû*": "imperative, 2nd masculine plural - remember", "*rīʾšōnôt*": "adjective, feminine, plural - former things", "*ʿôlām*": "noun, masculine, singular - eternity/ancient time", "*kî*": "conjunction - for/because/that", "*ʾānōkî*": "personal pronoun, 1st singular - I", "*ʾēl*": "noun, masculine, singular - God/deity", "*ʾên*": "particle of negation - there is not", "*ʿôd*": "adverb - still/yet/again/more", "*ʾĕlōhîm*": "noun, masculine, plural - God/gods", "*ʾepes*": "noun, masculine, singular - end/nothing/none", "*kāmônî*": "preposition + 1st singular suffix - like me" }, "variants": { "*rīʾšōnôt*": "former things/ancient things/things of old", "*ʿôlām*": "eternity/ancient time/long duration/antiquity", "*ʾānōkî*": "I/I myself (emphatic)", "*ʾēl*": "God/deity/divine being", "*ʾĕlōhîm*": "God/gods/divine beings", "*ʾepes*": "end/nothing/none/ceasing" } }
• Zech 14:9 : 9 { "verseID": "Zechariah.14.9", "source": "וְהָיָ֧ה יְהוָ֛ה לְמֶ֖לֶךְ עַל־כָּל־הָאָ֑רֶץ בַּיּ֣וֹם הַה֗וּא יִהְיֶ֧ה יְהוָ֛ה אֶחָ֖ד וּשְׁמ֥וֹ אֶחָֽד׃", "text": "And *wəhāyâ YHWH ləmelek ʿal-kol-hāʾāreṣ bayyôm hahûʾ yihyeh YHWH ʾeḥād ûšəmô ʾeḥād*.", "grammar": { "*wəhāyâ*": "waw-consecutive + qal perfect 3rd masculine singular - and will be", "*YHWH*": "proper noun - divine name", "*ləmelek*": "preposition + masculine singular noun - for king", "*ʿal-kol-hāʾāreṣ*": "preposition + masculine singular construct + feminine singular noun with definite article - over all the earth", "*bayyôm*": "preposition + masculine singular noun with definite article - in the day", "*hahûʾ*": "demonstrative pronoun masculine singular - that", "*yihyeh*": "qal imperfect 3rd masculine singular - will be", "*YHWH*": "proper noun - divine name", "*ʾeḥād*": "numeral masculine singular - one", "*ûšəmô*": "waw-conjunction + masculine singular noun with 3rd masculine singular suffix - and his name", "*ʾeḥād*": "numeral masculine singular - one" }, "variants": { "*wəhāyâ*": "will be/become/happen", "*ləmelek*": "for king/as king/to be king", "*ʿal-kol-hāʾāreṣ*": "over all the earth/land/world", "*ʾeḥād*": "one/single/united", "*ûšəmô*": "and his name/reputation/character" } }
• Deut 6:4 : 4 { "verseID": "Deuteronomy.6.4", "source": "שְׁמַ֖ע יִשְׂרָאֵ֑ל יְהוָ֥ה אֱלֹהֵ֖ינוּ יְהוָ֥ה ׀ אֶחָֽד", "text": "*Šĕmaʿ* *Yiśrāʾēl* *YHWH* *ʾĕlōhênû* *YHWH* *ʾeḥād*", "grammar": { "*Šĕmaʿ*": "Qal imperative, masculine singular - hear/listen", "*Yiśrāʾēl*": "proper noun - Israel", "*YHWH*": "proper noun - LORD/Yahweh", "*ʾĕlōhênû*": "masculine plural noun + 1st person plural suffix - our God", "*YHWH*": "proper noun - LORD/Yahweh", "*ʾeḥād*": "cardinal number, masculine singular - one" }, "variants": { "*Šĕmaʿ*": "hear/listen/pay attention", "*ʾeḥād*": "one/single/united/alone" } }
• Isa 43:10 : 10 { "verseID": "Isaiah.43.10", "source": "אַתֶּ֤ם עֵדַי֙ נְאֻם־יְהוָ֔ה וְעַבְדִּ֖י אֲשֶׁ֣ר בָּחָ֑רְתִּי לְמַ֣עַן תֵּ֠דְעוּ וְתַאֲמִ֨ינוּ לִ֤י וְתָבִ֙ינוּ֙ כִּֽי־אֲנִ֣י ה֔וּא לְפָנַי֙ לֹא־נ֣וֹצַר אֵ֔ל וְאַחֲרַ֖י לֹ֥א יִהְיֶֽה׃", "text": "You are my *ʿēday* *nəʾum*-*YHWH*, and my *ʿabdî* whom I *bāḥārtî*; so that you may *tēdəʿû* and *taʾămînû* me and *tābînû* that I am *hûʾ*. Before me not *nôṣar* *ʾēl*, and after me not *yihyeh*.", "grammar": { "*ʿēday*": "noun, masculine plural construct with 1st person singular suffix - my witnesses", "*nəʾum*": "construct phrase - declaration of", "*YHWH*": "proper noun - LORD/Yahweh", "*ʿabdî*": "noun, masculine singular construct with 1st person singular suffix - my servant", "*bāḥārtî*": "perfect, 1st person singular - I have chosen", "*tēdəʿû*": "imperfect, 2nd person masculine plural - you may know", "*taʾămînû*": "imperfect, 2nd person masculine plural, Hiphil - you may believe", "*tābînû*": "imperfect, 2nd person masculine plural, Hiphil - you may understand", "*hûʾ*": "pronoun, 3rd person masculine singular - he/it", "*nôṣar*": "perfect, 3rd person masculine singular, Niphal - was formed", "*ʾēl*": "noun, masculine singular - god/deity", "*yihyeh*": "imperfect, 3rd person masculine singular - will be" }, "variants": { "*ʿēday*": "my witnesses/my testimonies", "*nəʾum*": "declaration/utterance/oracle", "*ʿabdî*": "my servant/my slave", "*bāḥārtî*": "I have chosen/I have selected/I have elected", "*tēdəʿû*": "you may know/you may recognize/you may acknowledge", "*taʾămînû*": "you may believe/you may trust/you may have faith", "*tābînû*": "you may understand/you may perceive/you may discern", "*nôṣar*": "was formed/was fashioned/was created", "*ʾēl*": "god/deity/divine being" } }
• Isa 44:6 : 6 { "verseID": "Isaiah.44.6", "source": "כֹּֽה־אָמַ֨ר יְהוָ֧ה מֶֽלֶךְ־יִשְׂרָאֵ֛ל וְגֹאֲל֖וֹ יְהוָ֣ה צְבָא֑וֹת אֲנִ֤י רִאשׁוֹן֙ וַאֲנִ֣י אַחֲר֔וֹן וּמִבַּלְעָדַ֖י אֵ֥ין אֱלֹהִֽים׃", "text": "*kōh-ʾāmar* *YHWH* *meleḵ-yiśrāʾēl* *wə-gōʾălô* *YHWH* *ṣəḇāʾôt* *ʾănî* *rišôn* *wa-ʾănî* *ʾaḥărôn* *û-mibbalʿāday* *ʾên* *ʾĕlōhîm*", "grammar": { "*kōh-ʾāmar*": "adverb + verb, qal perfect, 3rd person masculine singular - thus says/said", "*YHWH*": "proper noun, divine name - LORD", "*meleḵ-yiśrāʾēl*": "noun, masculine singular construct + proper noun - king of Israel", "*wə-gōʾălô*": "conjunction + verb, qal participle, masculine singular with 3rd person masculine singular suffix - and his redeemer", "*YHWH*": "proper noun, divine name - LORD", "*ṣəḇāʾôt*": "noun, masculine plural - of hosts/armies", "*ʾănî*": "personal pronoun, 1st person singular - I", "*rišôn*": "adjective, masculine singular - first", "*wa-ʾănî*": "conjunction + personal pronoun, 1st person singular - and I", "*ʾaḥărôn*": "adjective, masculine singular - last", "*û-mibbalʿāday*": "conjunction + preposition + 1st person singular suffix - and besides me", "*ʾên*": "negative particle - there is not", "*ʾĕlōhîm*": "noun, masculine plural - God/gods" }, "variants": { "*gōʾălô*": "his redeemer/kinsman-redeemer/rescuer", "*ṣəḇāʾôt*": "of hosts/of armies/of heavenly forces", "*rišôn*": "first/foremost/beginning", "*ʾaḥărôn*": "last/final/latter", "*mibbalʿāday*": "besides me/apart from me/without me", "*ʾĕlōhîm*": "God/gods/divine beings" } }
• Isa 44:8 : 8 { "verseID": "Isaiah.44.8", "source": "אַֽל־תִּפְחֲדוּ֙ וְאַל־תִּרְה֔וּ הֲלֹ֥א מֵאָ֛ז הִשְׁמַעְתִּ֥יךָ וְהִגַּ֖דְתִּי וְאַתֶּ֣ם עֵדָ֑י הֲיֵ֤שׁ אֱל֙וֹהַּ֙ מִבַּלְעָדַ֔י וְאֵ֥ין צ֖וּר בַּל־יָדָֽעְתִּי׃", "text": "*ʾal-tipḥădû* *wə-ʾal-tirhû* *hălōʾ* *mēʾāz* *hišmaʿtîḵā* *wə-higgadtî* *wə-ʾattem* *ʿēdāy* *hăyēš* *ʾĕlôaḥ* *mibbalʿāday* *wə-ʾên* *ṣûr* *bal-yādāʿtî*", "grammar": { "*ʾal-tipḥădû*": "negative particle + verb, qal imperfect, 2nd person masculine plural - do not fear", "*wə-ʾal-tirhû*": "conjunction + negative particle + verb, qal imperfect, 2nd person masculine plural - and do not be afraid", "*hălōʾ*": "interrogative particle - have not", "*mēʾāz*": "preposition + adverb - from then/long ago", "*hišmaʿtîḵā*": "verb, hiphil perfect, 1st person singular with 2nd person masculine singular suffix - I declared to you", "*wə-higgadtî*": "conjunction + verb, hiphil perfect, 1st person singular - and I announced", "*wə-ʾattem*": "conjunction + personal pronoun, 2nd person masculine plural - and you", "*ʿēdāy*": "noun, masculine plural construct with 1st person singular suffix - my witnesses", "*hăyēš*": "interrogative particle + particle of existence - is there", "*ʾĕlôaḥ*": "noun, masculine singular - god/deity", "*mibbalʿāday*": "preposition with 1st person singular suffix - besides me", "*wə-ʾên*": "conjunction + negative particle - and there is not", "*ṣûr*": "noun, masculine singular - rock/strong one", "*bal-yādāʿtî*": "negative particle + verb, qal perfect, 1st person singular - I do not know" }, "variants": { "*tipḥădû*": "you (plural) fear/dread/be in awe", "*tirhû*": "you (plural) be afraid/tremble/be dismayed", "*hišmaʿtîḵā*": "I declared to you/I made you hear/I announced to you", "*higgadtî*": "I announced/I told/I declared", "*ʿēdāy*": "my witnesses/my testifiers", "*ʾĕlôaḥ*": "god/deity/divine being", "*ṣûr*": "rock/stronghold/refuge" } }
• Mark 12:29 : 29 { "verseID": "Mark.12.29", "source": "Ὁ δὲ Ἰησοῦς ἀπεκρίθη αὐτῷ, ὅτι Πρώτη πασῶν τῶν ἐντολῶν, Ἄκουε, Ἰσραήλ· Κύριος ὁ Θεὸς ἡμῶν Κύριος εἷς ἐστίν:", "text": "The but *Iēsous* *apekrithē* to him, that *Prōtē* of all the *entolōn*, *Akoue*, *Israēl*; *Kyrios* the *Theos* of us *Kyrios* *heis* *estin*:", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus", "*apekrithē*": "aorist passive indicative, 3rd singular - he answered [completed action]", "*Prōtē*": "nominative, feminine, singular - first", "*entolōn*": "genitive, feminine, plural - of commandments", "*Akoue*": "present active imperative, 2nd singular - hear/listen!", "*Israēl*": "vocative, masculine, singular - Israel", "*Kyrios*": "nominative, masculine, singular - Lord", "*Theos*": "nominative, masculine, singular - God", "*heis*": "nominative, masculine, singular - one", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*Iēsous*": "Jesus", "*apekrithē*": "he answered/responded", "*Prōtē*": "first/foremost/chief", "*entolōn*": "commandments/precepts/instructions", "*Akoue*": "hear!/listen!/pay attention!", "*Kyrios*": "Lord/Master", "*Theos*": "God/deity", "*heis*": "one/a single one", "*estin*": "is/exists" } }
• Acts 19:15 : 15 { "verseID": "Acts.19.15", "source": "Ἀποκριθὲν δὲ τὸ πνεῦμα τὸ πονηρὸν εἶπεν, Τὸν Ἰησοῦν γινώσκω, καὶ τὸν Παῦλον ἐπίσταμαι· ὑμεῖς δὲ τίνες ἐστέ;", "text": "*Apokrithen de to pneuma to ponēron eipen*, The *Iēsoun ginōskō*, and the *Paulon epistamai*; *hymeis de tines este*?", "grammar": { "*Apokrithen*": "aorist participle, nominative, neuter, singular - having answered", "*de*": "postpositive particle - but/and", "*to pneuma*": "nominative, neuter, singular - the spirit", "*to ponēron*": "nominative, neuter, singular - the evil", "*eipen*": "aorist, 3rd singular, indicative - it said", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*ginōskō*": "present, 1st singular, indicative - I know", "*Paulon*": "accusative, masculine, singular - Paul", "*epistamai*": "present, 1st singular, indicative - I recognize", "*hymeis*": "nominative, masculine, plural - you", "*tines*": "nominative, masculine, plural - who", "*este*": "present, 2nd plural, indicative - are" }, "variants": { "*Apokrithen*": "having answered/responded", "*pneuma*": "spirit/breath", "*ponēron*": "evil/wicked/malicious", "*ginōskō*": "I know/understand/am acquainted with", "*epistamai*": "I recognize/know well/understand" } }
• Rom 3:30 : 30 { "verseID": "Romans.3.30", "source": "Ἐπείπερ εἷς ὁ Θεός, ὃς δικαιώσει περιτομὴν ἐκ πίστεως, καὶ ἀκροβυστίαν διὰ τῆς πίστεως.", "text": "*Epeiper heis ho Theos*, *hos dikaiōsei peritomēn ek pisteōs*, *kai akrobystian dia tēs pisteōs*.", "grammar": { "*Epeiper*": "conjunction - since indeed", "*heis*": "numeral, nominative, masculine, singular - one", "*ho Theos*": "article + noun, nominative, masculine, singular - God", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*dikaiōsei*": "verb, future active, 3rd person singular - will justify", "*peritomēn*": "noun, accusative, feminine, singular - circumcision", "*ek pisteōs*": "preposition + noun, genitive, feminine, singular - from faith", "*kai*": "conjunction - and", "*akrobystian*": "noun, accusative, feminine, singular - uncircumcision", "*dia tēs pisteōs*": "preposition + article + noun, genitive, feminine, singular - through the faith" }, "variants": { "*Epeiper*": "since indeed/seeing that/inasmuch as", "*dikaiōsei*": "will justify/will declare righteous/will make right", "*peritomēn*": "circumcision/Jews/those who are circumcised", "*ek pisteōs*": "from faith/by faith/on the basis of faith", "*akrobystian*": "uncircumcision/Gentiles/those who are uncircumcised", "*dia tēs pisteōs*": "through the faith/by means of faith" } }
• 1 Tim 2:5 : 5 { "verseID": "1 Timothy.2.5", "source": "Εἷς γὰρ Θεός, εἷς καὶ μεσίτης Θεοῦ καὶ ἄνθρωπων, ἄνθρωπος Χριστὸς Ἰησοῦς·", "text": "One for *Theos*, one also *mesitēs* of *Theou* and *anthrōpōn*, *anthrōpos* *Christos* *Iēsous*;", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*mesitēs*": "nominative, masculine, singular - mediator/intermediary", "*Theou*": "genitive, masculine, singular - of God", "*anthrōpōn*": "genitive, masculine, plural - of men/humans", "*anthrōpos*": "nominative, masculine, singular - man/human", "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*Iēsous*": "nominative, masculine, singular - Jesus" }, "variants": { "*Theos*": "God/deity", "*mesitēs*": "mediator/intermediary/go-between", "*anthrōpōn*": "humans/mankind/people", "*anthrōpos*": "man/human/person", "*Christos*": "Christ/Anointed One/Messiah" } }
• Gal 3:20 : 20 { "verseID": "Galatians.3.20", "source": "Ὁ δὲ μεσίτης ἑνὸς οὐκ ἔστιν, ὁ δὲ Θεὸς εἷς ἐστιν.", "text": "Now the *mesitēs* of one not *estin*, but the *Theos* one *estin*.", "grammar": { "*mesitēs*": "nominative, masculine, singular - mediator/intermediary", "*estin*": "present, active, indicative, 3rd person, singular - is", "*Theos*": "nominative, masculine, singular - God", "*estin*": "present, active, indicative, 3rd person, singular - is" }, "variants": { "*mesitēs*": "mediator/intermediary/go-between", "*estin*": "is/exists" } }
• Rev 20:10 : 10 { "verseID": "Revelation.20.10", "source": "Καὶ ὁ διάβολος ὁ πλανῶν αὐτοὺς ἐβλήθη εἰς τὴν λίμνην τοῦ πυρὸς καὶ θείου, ὅπου τὸ θηρίον καὶ ὁ ψευδοπροφήτης, καὶ βασανισθήσονται ἡμέρας καὶ νυκτὸς εἰς τοὺς αἰῶνας τῶν αἰώνων.", "text": "And the *diabolos* the one *planōn* them *eblēthē* into the *limnēn* of the *pyros* and *theiou*, where the *thērion* and the *pseudoprophētēs*, and they will be *basanisthēsontai* day and night into the *aiōnas* of the *aiōnōn*.", "grammar": { "*diabolos*": "nominative, masculine, singular - devil/slanderer", "*planōn*": "present active participle, nominative, masculine, singular - deceiving/misleading", "*eblēthē*": "aorist passive indicative, 3rd person singular - was thrown/cast", "*limnēn*": "accusative, feminine, singular - lake", "*pyros*": "genitive, neuter, singular - fire", "*theiou*": "genitive, neuter, singular - brimstone/sulfur", "*thērion*": "nominative, neuter, singular - beast/wild animal", "*pseudoprophētēs*": "nominative, masculine, singular - false prophet", "*basanisthēsontai*": "future passive indicative, 3rd person plural - will be tormented", "*aiōnas*": "accusative, masculine, plural - ages/eternities", "*aiōnōn*": "genitive, masculine, plural - of ages/of eternities" }, "variants": { "*diabolos*": "devil/slanderer/accuser", "*planōn*": "deceiving/misleading/leading astray", "*limnēn*": "lake/pond", "*theiou*": "brimstone/sulfur", "*pseudoprophētēs*": "false prophet/lying prophet", "*basanisthēsontai*": "will be tormented/tortured/examined", "*aiōnas* of the *aiōnōn*": "ages of ages/forever and ever/for all eternity" } }
• Jas 2:8 : 8 { "verseID": "James.2.8", "source": "Εἰ μέντοι νόμον τελεῖτε βασιλικὸν κατὰ τὴν γραφήν, Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν, καλῶς ποιεῖτε:", "text": "If *mentoi nomon teleite basilikon* according to the *graphēn*, *Agapēseis* the *plēsion* your as *seauton*, *kalōs poieite*:", "grammar": { "Εἰ": "conditional particle - if", "*mentoi*": "conjunction - indeed/however/nevertheless", "*nomon*": "accusative, masculine, singular - law", "*teleite*": "present, active, indicative, 2nd person plural - you fulfill/complete", "*basilikon*": "accusative, masculine, singular - royal/kingly", "κατὰ": "preposition + accusative - according to", "τὴν *graphēn*": "accusative, feminine, singular - the scripture", "*Agapēseis*": "future, active, indicative, 2nd person singular - you shall love", "τὸν *plēsion*": "accusative, masculine, singular - the neighbor", "σου": "genitive, second person, singular - your/of you", "ὡς": "comparative particle - as/like", "*seauton*": "accusative, masculine, singular, reflexive pronoun - yourself", "*kalōs*": "adverb - well/rightly", "*poieite*": "present, active, indicative, 2nd person plural - you do" }, "variants": { "*mentoi*": "indeed/however/nevertheless", "*nomon*": "law/rule/principle", "*teleite*": "fulfill/complete/observe/keep", "*basilikon*": "royal/kingly/sovereign", "*graphēn*": "scripture/writing", "*Agapēseis*": "you shall love/cherish", "*plēsion*": "neighbor/fellow person", "*kalōs poieite*": "you do well/you act rightly" } }
• 1 Cor 8:4 : 4 { "verseID": "1 Corinthians.8.4", "source": "Περὶ τῆς βρώσεως οὖν τῶν εἰδωλοθύτων, οἴδαμεν ὅτι οὐδὲν εἴδωλον ἐν κόσμῳ, καὶ ὅτι οὐδεὶς Θεὸς ἕτερος εἰ μὴ εἷς.", "text": "*Peri* the *brōseōs* *oun* of the *eidōlothytōn*, we *oidamen* that *ouden* *eidōlon* in *kosmō*, and that *oudeis* *Theos* *heteros* *ei* *mē* *heis*.", "grammar": { "*Peri*": "preposition + genitive - concerning/about", "*brōseōs*": "genitive, feminine, singular - eating/food", "*oun*": "inferential particle - therefore/then", "*eidōlothytōn*": "genitive, neuter, plural - things sacrificed to idols", "*oidamen*": "perfect, 1st plural, active - we know [with continuing results]", "*ouden*": "nominative, neuter, singular - nothing/no", "*eidōlon*": "nominative, neuter, singular - idol", "*kosmō*": "dative, masculine, singular - world", "*oudeis*": "nominative, masculine, singular - no one/none", "*Theos*": "nominative, masculine, singular - God", "*heteros*": "nominative, masculine, singular - other/another", "*ei* *mē*": "conjunctive phrase - except/if not", "*heis*": "nominative, masculine, singular, numeral - one" }, "variants": { "*brōseōs*": "eating/food/consumption", "*eidōlothytōn*": "idol sacrifices/food offered to idols", "*eidōlon*": "idol/image/false god", "*kosmō*": "world/universe/ordered system", "*heteros*": "other/another/different" } }
• 1 Cor 8:6 : 6 { "verseID": "1 Corinthians.8.6", "source": "Ἀλλʼ ἡμῖν εἷς Θεὸς, ὁ Πατήρ, ἐξ οὗ τὰ πάντα, καὶ ἡμεῖς εἰς αὐτόν· καὶ εἷς Κύριος Ἰησοῦς Χριστός, διʼ οὗ τὰ πάντα, καὶ ἡμεῖς διʼ αὐτοῦ.", "text": "*All'* to us *heis* *Theos*, the *Patēr*, *ex* *hou* the *panta*, and *hēmeis* *eis* *auton*; and *heis* *Kyrios* *Iēsous* *Christos*, *di'* *hou* the *panta*, and *hēmeis* *di'* *autou*.", "grammar": { "*All'*": "strong adversative conjunction (*alla* elided) - but/nevertheless", "*hēmin*": "dative, 1st plural, personal pronoun - to us/for us", "*heis*": "nominative, masculine, singular, numeral - one", "*Theos*": "nominative, masculine, singular - God", "*Patēr*": "nominative, masculine, singular - Father", "*ex*": "preposition + genitive - from/out of", "*hou*": "genitive, masculine, singular, relative pronoun - whom/which", "*panta*": "nominative, neuter, plural - all things", "*hēmeis*": "nominative, 1st plural, personal pronoun - we", "*eis*": "preposition + accusative - unto/into/for", "*auton*": "accusative, masculine, singular, personal pronoun - him", "*Kyrios*": "nominative, masculine, singular - Lord", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Christos*": "nominative, masculine, singular - Christ/Messiah/Anointed One", "*di'*": "preposition (*dia* elided) + genitive - through", "*autou*": "genitive, masculine, singular, personal pronoun - him" }, "variants": { "*panta*": "all things/everything", "*eis*": "into/unto/for/toward", "*di'*": "through/by means of" } }
• John 17:3 : 3 { "verseID": "John.17.3", "source": "Αὕτη δέ ἐστιν ἡ αἰώνιος ζωή, ἵνα γινώσκωσίν σε τὸν μόνον ἀληθινὸν Θεόν, καὶ ὃν ἀπέστειλας, Ἰησοῦν Χριστόν.", "text": "*Hautē* *de* *estin* the *aiōnios zōē*, that they *ginōskōsin* you the only *alēthinon Theon*, and whom *apesteilas*, *Iēsoun Christon*.", "grammar": { "*Hautē*": "nominative, feminine, singular demonstrative pronoun - this", "*de*": "conjunction - and/but/now", "*estin*": "present, active, indicative, 3rd person singular - is", "*aiōnios*": "nominative, feminine, singular - eternal/everlasting", "*zōē*": "nominative, feminine, singular - life", "*ginōskōsin*": "present, active, subjunctive, 3rd person plural - they might know", "*alēthinon*": "accusative, masculine, singular - true/genuine", "*Theon*": "accusative, masculine, singular - God", "*apesteilas*": "aorist, active, indicative, 2nd person singular - you sent", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ" }, "variants": { "*Hautē*": "this/this very", "*de*": "and/but/now", "*aiōnios zōē*": "eternal life/everlasting life", "*ginōskōsin*": "might know/understand/recognize", "*alēthinon*": "true/genuine/real", "*Theon*": "God/deity", "*apesteilas*": "sent forth/commissioned/dispatched", "*Iēsoun Christon*": "Jesus Christ/Jesus the Messiah" } }
• Isa 45:6 : 6 { "verseID": "Isaiah.45.6", "source": "לְמַ֣עַן יֵדְע֗וּ מִמִּזְרַח־שֶׁ֙מֶשׁ֙ וּמִמַּ֣עֲרָבָ֔ה כִּי־אֶ֖פֶס בִּלְעָדָ֑י אֲנִ֥י יְהוָ֖ה וְאֵ֥ין עֽוֹד", "text": "For-*maʿan* *yēdĕʿû* from-*mizraḥ*-*šemeš* and-from-*maʿărābâ* that-*ʾepes* *bilʿādāy* *ʾănî* *YHWH* and-*ʾên* *ʿôd*", "grammar": { "*maʿan*": "conjunction - so that/in order that", "*yēdĕʿû*": "qal imperfect, 3rd masculine plural - they will know", "*mizraḥ*": "masculine singular construct - rising of", "*šemeš*": "feminine singular noun - sun", "*maʿărābâ*": "feminine singular noun - west/setting", "*ʾepes*": "adverb - nothing/none", "*bilʿādāy*": "preposition with 1st person suffix - without me/apart from me", "*ʾănî*": "1st person singular pronoun - I", "*ʾên*": "particle of negation - there is not/there is no", "*ʿôd*": "adverb - still/yet/besides" }, "variants": { "*yēdĕʿû*": "they will know/they may know/they should know", "*mizraḥ*-*šemeš*": "east/rising of the sun/sunrise", "*maʿărābâ*": "west/setting/sunset/western region", "*ʾepes*": "nothing/none/zero/end", "*bilʿādāy*": "without me/apart from me/besides me" } }
• Jude 1:4 : 4 { "verseID": "Jude.1.4", "source": "Παρεισέδυσαν γάρ τινες ἄνθρωποι, οἱ πάλαι προγεγραμμένοι εἰς τοῦτο τὸ κρίμα, ἀσεβεῖς, τὴν τοῦ Θεοῦ ἡμῶν χάριν μετατιθέντες εἰς ἀσέλγειαν, καὶ τὸν μόνον Δεσπότην Θεόν, καὶ Κύριον ἡμῶν Ἰησοῦν Χριστὸν ἀρνούμενοι.", "text": "*Pareisedysan gar tines anthrōpoi*, the *palai progegrammenoi eis touto to krima*, *asebeis*, the *tou Theou hēmōn charin metatithentes eis aselgeian*, and the *monon Despotēn Theon, kai Kyrion hēmōn Iēsoun Christon arnoumenoi*.", "grammar": { "*Pareisedysan*": "aorist active indicative, 3rd person plural - crept in secretly", "*gar*": "postpositive conjunction - for", "*tines anthrōpoi*": "nominative, masculine, plural - certain men", "*palai*": "adverb - long ago", "*progegrammenoi*": "perfect passive participle, nominative, masculine, plural - having been written/designated beforehand", "*eis touto to krima*": "prepositional phrase with accusative - for this condemnation", "*asebeis*": "nominative, masculine, plural - ungodly", "*tou Theou hēmōn charin*": "accusative, feminine, singular with genitive modifiers - the grace of our God", "*metatithentes*": "present active participle, nominative, masculine, plural - changing/turning", "*eis aselgeian*": "prepositional phrase with accusative - into licentiousness", "*monon Despotēn Theon*": "accusative, masculine, singular - only Master God", "*Kyrion hēmōn Iēsoun Christon*": "accusative, masculine, singular - our Lord Jesus Christ", "*arnoumenoi*": "present middle participle, nominative, masculine, plural - denying" }, "variants": { "*Pareisedysan*": "crept in secretly/slipped in unnoticed/infiltrated", "*progegrammenoi*": "designated beforehand/written about previously/marked out in advance", "*krima*": "condemnation/judgment/sentence", "*asebeis*": "ungodly/impious/irreverent", "*charin*": "grace/favor/kindness", "*metatithentes*": "changing/turning/perverting", "*aselgeian*": "licentiousness/sensuality/debauchery", "*Despotēn*": "Master/Ruler/Sovereign", "*arnoumenoi*": "denying/disowning/rejecting" } }
• Jude 1:6 : 6 { "verseID": "Jude.1.6", "source": "Ἀγγέλους τε τοὺς μὴ τηρήσαντας τὴν ἑαυτῶν ἀρχὴν, ἀλλὰ ἀπολιπόντας τὸ ἴδιον οἰκητήριον, εἰς κρίσιν μεγάλης ἡμέρας. Δεσμοῖς ἀϊδίοις ὑπὸ ζόφον τετήρηκεν", "text": "*Angelous te tous mē tērēsantas tēn heautōn archēn*, *alla apolipontas to idion oikētērion*, *eis krisin megalēs hēmeras*. *Desmois aidiois hypo zophon tetērēken*", "grammar": { "*Angelous*": "accusative, masculine, plural - angels", "*te*": "conjunction - and/also", "*tous mē tērēsantas*": "accusative, masculine, plural - those not having kept", "*tēn heautōn archēn*": "accusative, feminine, singular - their own domain/position", "*alla*": "adversative conjunction - but", "*apolipontas*": "aorist active participle, accusative, masculine, plural - having abandoned", "*to idion oikētērion*": "accusative, neuter, singular - their own habitation", "*eis krisin megalēs hēmeras*": "prepositional phrase with accusative - for judgment of great day", "*Desmois aidiois*": "dative, masculine, plural - with eternal bonds", "*hypo zophon*": "prepositional phrase with accusative - under darkness", "*tetērēken*": "perfect active indicative, 3rd person singular - he has kept" }, "variants": { "*Angelous*": "angels/messengers", "*tērēsantas*": "kept/guarded/preserved", "*archēn*": "domain/rule/beginning/position/authority", "*apolipontas*": "abandoned/deserted/left", "*idion*": "own/proper/peculiar", "*oikētērion*": "habitation/dwelling place/abode", "*krisin*": "judgment/decision/trial", "*megalēs*": "great/large/mighty", "*Desmois*": "bonds/chains/fetters", "*aidiois*": "eternal/everlasting", "*zophon*": "darkness/gloom/blackness", "*tetērēken*": "kept/reserved/preserved" } }
• Rev 20:2-3 : 2 { "verseID": "Revelation.20.2", "source": "Καὶ ἐκράτησεν τὸν δράκοντα, τὸν ὄφιν τὸν ἀρχαῖον, ὅς ἐστιν Διάβολος, καὶ Σατανᾶς, καὶ ἔδησεν αὐτὸν χίλια ἔτη,", "text": "And he *ekratēsen* the *drakonta*, the *ophin* the *archaion*, who *estin* *Diabolos*, and *Satanas*, and *edēsen* him *chilia* *etē*,", "grammar": { "*ekratēsen*": "aorist active indicative, 3rd person singular - seized/grasped/took hold of", "*drakonta*": "accusative, masculine, singular - dragon", "*ophin*": "accusative, masculine, singular - serpent", "*archaion*": "accusative, masculine, singular - ancient/old", "*estin*": "present active indicative, 3rd person singular - is", "*Diabolos*": "nominative, masculine, singular - Devil/Slanderer", "*Satanas*": "nominative, masculine, singular - Satan/Adversary", "*edēsen*": "aorist active indicative, 3rd person singular - bound/tied", "*chilia*": "accusative, neuter, plural - thousand", "*etē*": "accusative, neuter, plural - years" }, "variants": { "*drakonta*": "dragon/serpent/monster", "*ophin*": "serpent/snake", "*Diabolos*": "Devil/Slanderer/Accuser", "*Satanas*": "Satan/Adversary/Enemy" } } 3 { "verseID": "Revelation.20.3", "source": "Καὶ ἔβαλεν αὐτὸν εἰς τὴν ἄβυσσον, καὶ ἔκλεισεν αὐτόν, καὶ ἐσφράγισεν ἐπάνω αὐτοῦ, ἵνα μὴ πλανήσῃ τὰ ἔθνη ἔτι, ἄχρι τελεσθῇ τὰ χίλια ἔτη: καὶ μετὰ ταῦτα δεῖ αὐτὸν λυθῆναι μικρὸν χρόνον.", "text": "And he *ebalen* him into the *abysson*, and *ekleisen* him, and *esphragisen* above him, so that not he might *planēsē* the *ethnē* still, until might be *telesthē* the *chilia* *etē*: and after these *dei* him *lythēnai* *mikron* *chronon*.", "grammar": { "*ebalen*": "aorist active indicative, 3rd person singular - cast/threw", "*abysson*": "accusative, feminine, singular - abyss/bottomless pit", "*ekleisen*": "aorist active indicative, 3rd person singular - shut/closed", "*esphragisen*": "aorist active indicative, 3rd person singular - sealed", "*planēsē*": "aorist active subjunctive, 3rd person singular - deceive/lead astray", "*ethnē*": "accusative, neuter, plural - nations/gentiles", "*telesthē*": "aorist passive subjunctive, 3rd person singular - be completed/fulfilled", "*chilia*": "nominative, neuter, plural - thousand", "*etē*": "nominative, neuter, plural - years", "*dei*": "present active indicative, 3rd person singular - it is necessary/must", "*lythēnai*": "aorist passive infinitive - to be loosed/released", "*mikron*": "accusative, masculine, singular - small/little", "*chronon*": "accusative, masculine, singular - time/period" }, "variants": { "*abysson*": "abyss/bottomless pit/depths", "*planēsē*": "deceive/lead astray/cause to wander", "*ethnē*": "nations/gentiles/peoples", "*telesthē*": "be completed/fulfilled/finished" } }
• Eph 4:5-6 : 5 { "verseID": "Ephesians.4.5", "source": "Εἷς Κύριος, μία πίστις, ἓν βάπτισμα,", "text": "One *Kyrios*, one *pistis*, one *baptisma*,", "grammar": { "*Kyrios*": "nominative masculine singular - Lord", "*pistis*": "nominative feminine singular - faith/belief", "*baptisma*": "nominative neuter singular - baptism/immersion" }, "variants": { "*Kyrios*": "Lord/master", "*pistis*": "faith/belief/trust", "*baptisma*": "baptism/immersion/washing" } } 6 { "verseID": "Ephesians.4.6", "source": "Εἷς Θεὸς καὶ Πατὴρ πάντων, ὁ ἐπὶ πάντων, καὶ διὰ πάντων, καὶ ἐν πᾶσιν ὑμῖν.", "text": "One *Theos* and *Patēr* of all, the one *epi* all, and *dia* all, and in all you.", "grammar": { "*Theos*": "nominative masculine singular - God", "*Patēr*": "nominative masculine singular - Father", "all": "genitive plural - of all (things/people)", "*epi*": "preposition with genitive - over/above", "*dia*": "preposition with genitive - through/by means of", "in all": "dative plural - in/among all" }, "variants": { "*Theos*": "God/deity", "*Patēr*": "Father/ancestor", "*epi*": "over/above/upon", "*dia*": "through/by means of/throughout" } }