Luke 10:17

biblecontext

{ "verseID": "Luke.10.17", "source": "¶Ὑπέστρεψαν δὲ οἱ ἑβδομήκοντα μετὰ χαρᾶς, λέγοντες, Κύριε, καὶ τὰ δαιμόνια ὑποτάσσεται ἡμῖν ἐν τῷ ὀνόματί σου.", "text": "*Hypestrepsan de* the *hebdomēkonta meta charas*, *legontes*, *Kyrie*, even the *daimonia hypotassetai* to us in the *onomati* of you.", "grammar": { "*Hypestrepsan*": "aorist active indicative, 3rd plural - returned", "*de*": "postpositive conjunction - and/but", "*hebdomēkonta*": "nominative, numeral - seventy", "*meta*": "preposition + genitive - with", "*charas*": "genitive, feminine, singular - joy", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Kyrie*": "vocative, masculine, singular - Lord", "*daimonia*": "nominative, neuter, plural - demons", "*hypotassetai*": "present passive indicative, 3rd singular - are subjected/submit", "*onomati*": "dative, neuter, singular - name" }, "variants": { "*Hypestrepsan*": "returned/came back", "*charas*": "joy/gladness/delight", "*legontes*": "saying/speaking/telling", "*Kyrie*": "Lord/Master/Sir", "*daimonia*": "demons/evil spirits", "*hypotassetai*": "are subjected/submit/yield to/obey", "*onomati*": "name/reputation/authority" } }

📖 Grammatical Analysis

Original Text

¶Ὑπέστρεψαν δὲ οἱ ἑβδομήκοντα μετὰ χαρᾶς, λέγοντες, Κύριε, καὶ τὰ δαιμόνια ὑποτάσσεται ἡμῖν ἐν τῷ ὀνόματί σου.

Transliteration

Hypestrepsan de the hebdomēkonta meta charas, legontes, Kyrie, even the daimonia hypotassetai to us in the onomati of you.

Grammar Details

• *Hypestrepsan*: aorist active indicative, 3rd plural - returned
• *de*: postpositive conjunction - and/but
• *hebdomēkonta*: nominative, numeral - seventy
• *meta*: preposition + genitive - with
• *charas*: genitive, feminine, singular - joy
• *legontes*: present active participle, nominative, masculine, plural - saying
• *Kyrie*: vocative, masculine, singular - Lord
• *daimonia*: nominative, neuter, plural - demons
• *hypotassetai*: present passive indicative, 3rd singular - are subjected/submit
• *onomati*: dative, neuter, singular - name

Word Meanings

• *Hypestrepsan*: returned/came back
• *charas*: joy/gladness/delight
• *legontes*: saying/speaking/telling
• *Kyrie*: Lord/Master/Sir
• *daimonia*: demons/evil spirits
• *hypotassetai*: are subjected/submit/yield to/obey
• *onomati*: name/reputation/authority

Other Translations

• Linguistic Bible Translation from Source Texts

  The seventy returned with joy and said, 'Lord, even the demons submit to us in Your name!'

• King James Version 1769 (Standard Version)

  And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.

• KJV1611 – Modern English

  And the seventy returned with joy, saying, Lord, even the demons are subject to us in your name.

• King James Version 1611 (Original)

  And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.

• American Standard Version with Strong's Numbers

  And{G1161} the seventy{G1440} returned{G5290} with{G3326} joy,{G5479} saying,{G3004} Lord,{G2962} even{G2532} the demons{G1140} are subject unto{G5293} us{G2254} in{G1722} thy{G4675} name.{G3686}

• King James Version with Strong's Numbers

  And{G1161} the seventy{G1440} returned again{G5290}{(G5656)} with{G3326} joy{G5479}, saying{G3004}{(G5723)}, Lord{G2962}, even{G2532} the devils{G1140} are subject{G5293}{(G5743)} unto us{G2254} through{G1722} thy{G4675} name{G3686}.

• Tyndale Bible (1526/1534)

  And the sevetie returned agayne with ioye sayinge: Lorde even the very devyls are subdued to vs thorowe thy name.

• Coverdale Bible (1535)

  The seuetye came agayne with ioye, and sayde: LORDE, the deuels also are subdued vnto vs in thy name.

• Geneva Bible (1560)

  And the seuentie turned againe with ioy, saying, Lord, euen the deuils are subdued to vs through thy Name.

• Bishops' Bible (1568)

  And the seuentie turned agayne with ioy, saying: Lord, euen the very deuils are subdued to vs through thy name.

• Authorized King James Version (1611)

  ¶ And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.

• Webster's Bible (1833)

  The seventy returned with joy, saying, "Lord, even the demons are subject to us in your name!"

• Young's Literal Translation (1862/1898)

  And the seventy turned back with joy, saying, `Sir, and the demons are being subjected to us in thy name;'

• American Standard Version (1901)

  And the seventy returned with joy, saying, Lord, even the demons are subject unto us in thy name.

• American Standard Version (1901)

  And the seventy returned with joy, saying, Lord, even the demons are subject unto us in thy name.

• Bible in Basic English (1941)

  And the seventy came back with joy, saying, Lord, even the evil spirits are under our power in your name.

• World English Bible (2000)

  The seventy returned with joy, saying, "Lord, even the demons are subject to us in your name!"

• NET Bible® (New English Translation)

  Then the seventy-two returned with joy, saying,“Lord, even the demons submit to us in your name!”

Referenced Verses

• Mark 16:17 : 17 { "verseID": "Mark.16.17", "source": "Σημεῖα δὲ τοῖς πιστεύσασιν ταῦτα παρακολουθήσει· Ἐν τῷ ὀνόματί μου δαιμόνια ἐκβαλοῦσιν· γλώσσαις λαλήσουσιν καιναῖς·", "text": "*Sēmeia de tois pisteusasin tauta parakolouthēsei*; In the *onomati* of me *daimonia ekbalousin*; with *glōssais lalēsousin kainais*;", "grammar": { "*Sēmeia*": "nominative, neuter, plural - signs", "*pisteusasin*": "aorist participle, dative, masculine, plural, active - having believed", "*tauta*": "demonstrative pronoun, nominative, neuter, plural - these", "*parakolouthēsei*": "future, 3rd singular, active - will follow/accompany", "*onomati*": "dative, neuter, singular - name", "*daimonia*": "accusative, neuter, plural - demons", "*ekbalousin*": "future, 3rd plural, active - they will cast out", "*glōssais*": "dative, feminine, plural - tongues/languages", "*lalēsousin*": "future, 3rd plural, active - they will speak", "*kainais*": "dative, feminine, plural - new" }, "variants": { "*Sēmeia*": "signs/miracles/wonders", "*parakolouthēsei*": "will follow/accompany/attend", "*daimonia*": "demons/evil spirits", "*ekbalousin*": "will cast out/expel", "*glōssais*": "tongues/languages", "*kainais*": "new/fresh/unprecedented" } }
• Luke 9:1 : 1 { "verseID": "Luke.9.1", "source": "¶Συγκαλεσάμενος δὲ τοὺς δώδεκα μαθητὰς αὑτοῦ, ἔδωκεν αὐτοῖς δύναμιν καὶ ἐξουσίαν ἐπὶ πάντα τὰ δαιμόνια, καὶ νόσους θεραπεύειν.", "text": "*Sygkalesamenos* *de* the *dōdeka mathētas* of himself, he *edōken* to them *dynamin* and *exousian* over all the *daimonia*, and *nosous therapeutein*.", "grammar": { "*Sygkalesamenos*": "aorist middle participle, nominative masculine singular - having called together/summoned", "*de*": "postpositive conjunction - and/but/now", "*dōdeka*": "numeral adjective - twelve", "*mathētas*": "accusative masculine plural - disciples/students", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*dynamin*": "accusative feminine singular - power/ability/strength", "*exousian*": "accusative feminine singular - authority/permission/right", "*daimonia*": "accusative neuter plural - demons/evil spirits", "*nosous*": "accusative feminine plural - diseases/sicknesses", "*therapeutein*": "present active infinitive - to heal/cure" }, "variants": { "*Sygkalesamenos*": "having called together/having assembled/having summoned", "*de*": "and/but/now/then", "*mathētas*": "disciples/students/followers", "*dynamin*": "power/might/strength/ability", "*exousian*": "authority/jurisdiction/right/permission", "*daimonia*": "demons/evil spirits", "*nosous*": "diseases/sicknesses/illnesses", "*therapeutein*": "to heal/to cure/to treat" } }
• Luke 10:1 : 1 { "verseID": "Luke.10.1", "source": "¶Μετὰ δὲ ταῦτα ἀνέδειξεν ὁ Κύριος καὶ ἑτέρους ἑβδομήκοντα, καὶ ἀπέστειλεν αὐτοὺς ἀνὰ δύο πρὸ προσώπου αὐτοῦ εἰς πᾶσαν πόλιν καὶ τόπον, οὗ ἔμελλεν αὐτὸς ἔρχεσθαι.", "text": "*Meta* *de* these *anedeixen* the *Kyrios* also *heterous* *hebdomēkonta*, and *apesteilen* them *ana* two *pro* *prosōpou* of him into every *polin* and *topon*, where *emellen* he himself *erchesthai*.", "grammar": { "*Meta*": "preposition + accusative - after", "*de*": "postpositive conjunction - and/but/now", "*anedeixen*": "aorist active indicative, 3rd singular - appointed/designated", "*Kyrios*": "nominative, masculine, singular - Lord", "*heterous*": "accusative, masculine, plural - others/different ones", "*hebdomēkonta*": "accusative, numeral - seventy", "*apesteilen*": "aorist active indicative, 3rd singular - sent forth/dispatched", "*ana*": "distributive preposition - by/in groups of", "*pro*": "preposition + genitive - before", "*prosōpou*": "genitive, neuter, singular - face/presence", "*polin*": "accusative, feminine, singular - city", "*topon*": "accusative, masculine, singular - place", "*emellen*": "imperfect active indicative, 3rd singular - was about to/intended to", "*erchesthai*": "present middle/passive infinitive - to come/go" }, "variants": { "*anedeixen*": "appointed/designated/showed forth/revealed", "*Kyrios*": "Lord/Master", "*heterous*": "others/different ones", "*apesteilen*": "sent forth/dispatched/commissioned", "*ana*": "by/in groups of/apiece", "*pro prosōpou*": "before his face/in his presence/ahead of him", "*topon*": "place/location/region", "*emellen*": "was about to/intended to/was going to" } }
• Luke 10:9 : 9 { "verseID": "Luke.10.9", "source": "Καὶ θεραπεύετε τοὺς ἐν αὐτῇ ἀσθενεῖς, καὶ λέγετε αὐτοῖς, Ἤγγικεν ἐφʼ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ.", "text": "And *therapeuete* the in it *astheneis*, and *legete* to them, *Ēngiken eph'* you the *basileia* of the *Theou*.", "grammar": { "*therapeuete*": "present active imperative, 2nd plural - heal/cure", "*astheneis*": "accusative, masculine, plural - sick/ill/weak ones", "*legete*": "present active imperative, 2nd plural - say/speak", "*Ēngiken*": "perfect active indicative, 3rd singular - has come near/approached", "*eph'*": "preposition + accusative - upon/to", "*basileia*": "nominative, feminine, singular - kingdom/reign", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*therapeuete*": "heal/cure/treat medically", "*astheneis*": "sick/ill/weak ones/infirm", "*legete*": "say/speak/tell", "*Ēngiken*": "has come near/approached/drawn near", "*basileia*": "kingdom/reign/rule", "*Theou*": "God/Deity" } }
• Rom 16:20 : 20 { "verseID": "Romans.16.20", "source": "Ὁ δὲ Θεὸς τῆς εἰρήνης συντρίψει τὸν Σατανᾶν ὑπὸ τοὺς πόδας ὑμῶν ἐν τάχει. Ἡ χάρις τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ μεθʼ ὑμῶν. Ἀμήν.", "text": "The *de* *Theos* of-the *eirēnēs* will-*syntripsei* the *Satanan* under the *podas* of-you in *tachei*. The *charis* of-the *Kyriou* of-us *Iēsou Christou* with you. *Amēn*.", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*Theos*": "nominative masculine singular - God", "*eirēnēs*": "genitive feminine singular - peace", "*syntripsei*": "future indicative active, 3rd person singular - will crush/bruise", "*Satanan*": "accusative masculine singular - Satan", "ὑπὸ": "preposition with accusative - under", "*podas*": "accusative masculine plural - feet", "ὑμῶν": "genitive plural pronoun - of you/your", "ἐν": "preposition with dative - in", "*tachei*": "dative neuter singular - quickness/speed/shortly", "*charis*": "nominative feminine singular - grace", "*Kyriou*": "genitive masculine singular - Lord", "ἡμῶν": "genitive plural pronoun - of us/our", "*Iēsou*": "genitive masculine singular - Jesus", "*Christou*": "genitive masculine singular - Christ", "μεθʼ": "preposition with genitive - with", "*Amēn*": "Hebrew transliteration - amen/truly/so be it" }, "variants": { "*Theos*": "God/deity", "*eirēnēs*": "peace/harmony", "*syntripsei*": "will crush/bruise/break", "*podas*": "feet/lower extremities", "*tachei*": "quickness/speed/shortly/soon", "*charis*": "grace/favor/kindness" } }