Luke 4:6

biblecontext

{ "verseID": "Luke.4.6", "source": "Καὶ εἶπεν αὐτῷ ὁ διάβολος, Σοὶ δώσω τὴν ἐξουσίαν ταύτην ἅπασαν, καὶ τὴν δόξαν αὐτῶν: ὅτι ἐμοὶ παραδέδοται· καὶ ᾧ ἐὰν θέλω δίδωμι αὐτήν.", "text": "And *eipen* to him the *diabolos*, To you *dōsō* this *exousian hapasan*, and the *doxan* of them: because to me *paradedotai*; and to whom if I *thelō* I *didōmi* it.", "grammar": { "*eipen*": "aorist, active, indicative, 3rd singular - said", "*diabolos*": "nominative, masculine, singular - devil", "*dōsō*": "future, active, indicative, 1st singular - I will give", "*exousian*": "accusative, feminine, singular - authority/power", "*hapasan*": "accusative, feminine, singular, adjective - all/entire", "*doxan*": "accusative, feminine, singular - glory/splendor", "*paradedotai*": "perfect, passive, indicative, 3rd singular - has been given/delivered over", "*thelō*": "present, active, indicative, 1st singular - I wish/want/will", "*didōmi*": "present, active, indicative, 1st singular - I give" }, "variants": { "*exousian*": "authority/power/jurisdiction", "*doxan*": "glory/splendor/honor", "*paradedotai*": "has been given over/handed over/delivered" } }

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Other Translations

Referenced Verses

  • John 12:31 : 31 { "verseID": "John.12.31", "source": "Νῦν κρίσις ἐστὶν τοῦ κόσμου τούτου: νῦν ὁ ἄρχων τοῦ κόσμου τούτου ἐκβληθήσεται ἔξω.", "text": "Now *krisis* *estin* of the *kosmou* this; now the *archōn* of the *kosmou* this will be *ekblēthēsetai* *exō*.", "grammar": { "*krisis*": "nominative feminine singular - judgment/decision", "*estin*": "present active indicative, 3rd person singular - is", "*kosmou*": "genitive masculine singular - world/universe/order", "*archōn*": "nominative masculine singular - ruler/prince/chief", "*ekblēthēsetai*": "future passive indicative, 3rd person singular - will be cast/thrown out", "*exō*": "adverb - outside/out" }, "variants": { "*krisis*": "judgment/decision/separation/condemnation", "*estin*": "is/exists/is present", "*kosmou*": "world/universe/ordered system", "*archōn*": "ruler/prince/chief/authority", "*ekblēthēsetai*": "will be cast out/thrown out/expelled/driven out", "*exō*": "outside/out/away/beyond" } }
  • John 14:30 : 30 { "verseID": "John.14.30", "source": "Οὐκέτι πολλὰ λαλήσω μεθʼ ὑμῶν: ἔρχεται γὰρ ὁ τοῦ κόσμου τούτου ἄρχων, καὶ ἐν ἐμοὶ οὐκ ἔχει οὐδέν.", "text": "No longer *polla lalēsō meth' hymōn*: for *erchetai* the of the *kosmou toutou archōn*, and in *emoi* not *echei ouden*.", "grammar": { "*polla*": "accusative, neuter, plural - many things", "*lalēsō*": "future indicative active, 1st person singular - I will speak", "*meth' hymōn*": "preposition + genitive pronoun - with you", "*erchetai*": "present indicative middle, 3rd person singular - comes/is coming", "*kosmou*": "genitive, masculine, singular - world", "*toutou*": "genitive, masculine, singular demonstrative - of this", "*archōn*": "nominative, masculine, singular - ruler/prince", "*emoi*": "dative, 1st person singular pronoun - me/in me", "*echei*": "present indicative active, 3rd person singular - has", "*ouden*": "accusative, neuter, singular - nothing" }, "variants": { "*lalēsō*": "will speak/will talk/will say", "*kosmou*": "world/ordered system/universe", "*archōn*": "ruler/prince/authority/chief" } }
  • Eph 2:2 : 2 { "verseID": "Ephesians.2.2", "source": "Ἐν αἷς ποτε περιεπατήσατε κατὰ τὸν αἰῶνα τοῦ κόσμου τούτου, κατὰ τὸν ἄρχοντα τῆς ἐξουσίας τοῦ ἀέρος, τοῦ πνεύματος τοῦ νῦν ἐνεργοῦντος ἐν τοῖς υἱοῖς τῆς ἀπειθείας:", "text": "In which *pote* you *periepatesate* according to the *aiōna* of the *kosmou* this, according to the *archonta* of the *exousias* of the *aeros*, of the *pneumatos* *tou nyn energountos* in the *huiois* of the *apeitheias*", "grammar": { "*pote*": "adverb - once/formerly", "*periepatesate*": "aorist active indicative, 2nd person plural - walked about/conducted yourselves", "*aiōna*": "accusative singular masculine - age/era", "*kosmou*": "genitive singular masculine - world/system", "*archonta*": "accusative singular masculine - ruler/prince", "*exousias*": "genitive singular feminine - authority/power", "*aeros*": "genitive singular masculine - air/atmosphere", "*pneumatos*": "genitive singular neuter - spirit", "*tou nyn energountos*": "genitive singular, present active participle - the now working/operating", "*huiois*": "dative plural masculine - sons", "*apeitheias*": "genitive singular feminine - disobedience/rebellion" }, "variants": { "*periepatesate*": "walked/lived/conducted yourselves", "*aiōna*": "age/era/course", "*kosmou*": "world/ordered system/universe", "*archonta*": "ruler/prince/chief", "*exousias*": "authority/power/domain", "*aeros*": "air/atmosphere/spiritual realm", "*pneumatos*": "spirit/breath/wind", "*energountos*": "working/operating/energizing", "*huiois*": "sons/children/descendants", "*apeitheias*": "disobedience/unbelief/rebellion" } }
  • 1 John 5:19 : 19 { "verseID": "1 John.5.19", "source": "Οἴδαμεν ὅτι ἐκ τοῦ Θεοῦ ἐσμεν, καὶ ὁ κόσμος ὅλος ἐν τῷ πονηρῷ κεῖται.", "text": "We *oidamen* that from the *Theou* we *esmen*, and the *kosmos* *holos* in the *ponērō* *keitai*.", "grammar": { "*oidamen*": "perfect active indicative, 1st plural - we know", "*hoti*": "conjunction - that", "*ek*": "preposition with genitive - from/out of", "*Theou*": "genitive, masculine, singular - of God", "*esmen*": "present indicative, 1st plural - we are", "*kosmos*": "nominative, masculine, singular - world", "*holos*": "nominative, masculine, singular - whole/entire", "*en*": "preposition with dative - in", "*ponērō*": "dative, masculine, singular - evil one", "*keitai*": "present middle/passive indicative, 3rd singular - lies/is laid" }, "variants": { "*oidamen*": "we know/we understand/we perceive", "*esmen*": "we are/we exist", "*kosmos*": "world/universe/worldly system", "*holos*": "whole/entire/complete", "*ponērō*": "evil one/evil/wickedness", "*keitai*": "lies/is situated/is placed" } }
  • Rev 13:2 : 2 { "verseID": "Revelation.13.2", "source": "Καὶ τὸ θηρίον ὃ εἶδον ἦν ὅμοιον παρδάλει, καὶ οἱ πόδες αὐτοῦ ὡς ἄρκου, καὶ τὸ στόμα αὐτοῦ ὡς στόμα λέοντος: Καὶ ἔδωκεν αὐτῷ ὁ δράκων τὴν δύναμιν αὐτοῦ, καὶ τὸν θρόνον αὐτοῦ, καὶ ἐξουσίαν μεγάλην.", "text": "And the *thērion* which *eidon* was *homoion* to *pardalei*, and the *podes* of it as of *arkou*, and the *stoma* of it as *stoma* of *leontos*: And *edōken* to it the *drakōn* the *dynamin* of him, and the *thronon* of him, and *exousian* *megalēn*.", "grammar": { "*thērion*": "nominative, neuter, singular - beast/wild animal", "*eidon*": "aorist active indicative, 1st person singular - I saw", "*homoion*": "nominative, neuter, singular - like/similar", "*pardalei*": "dative, feminine, singular - to a leopard", "*podes*": "nominative, masculine, plural - feet", "*arkou*": "genitive, feminine, singular - of a bear", "*stoma*": "nominative, neuter, singular - mouth", "*leontos*": "genitive, masculine, singular - of a lion", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*drakōn*": "nominative, masculine, singular - dragon", "*dynamin*": "accusative, feminine, singular - power/might", "*thronon*": "accusative, masculine, singular - throne", "*exousian*": "accusative, feminine, singular - authority", "*megalēn*": "accusative, feminine, singular - great" }, "variants": { "*pardalei*": "leopard/panther", "*arkou*": "bear", "*leontos*": "lion", "*drakōn*": "dragon/serpent", "*dynamin*": "power/strength/might/ability", "*exousian*": "authority/right/power/jurisdiction" } }
  • Rev 13:7 : 7 { "verseID": "Revelation.13.7", "source": "Καὶ ἐδόθη αὐτῷ ποιῆσαι πόλεμον μετὰ τῶν ἁγίων, καὶ νικῆσαι αὐτούς: καὶ ἐδόθη αὐτῷ ἐξουσία ἐπὶ πᾶσαν φυλὴν, καὶ γλῶσσαν, καὶ ἔθνος.", "text": "And *edothē* to it *poiēsai* *polemon* with the *hagiōn*, and *nikēsai* them: and *edothē* to it *exousia* over every *phylēn*, and *glōssan*, and *ethnos*.", "grammar": { "*edothē*": "aorist passive indicative, 3rd person singular - was given", "*poiēsai*": "aorist active infinitive - to make/wage", "*polemon*": "accusative, masculine, singular - war", "*hagiōn*": "genitive, masculine, plural - of the saints/holy ones", "*nikēsai*": "aorist active infinitive - to conquer/overcome", "*exousia*": "nominative, feminine, singular - authority", "*phylēn*": "accusative, feminine, singular - tribe", "*glōssan*": "accusative, feminine, singular - tongue/language", "*ethnos*": "accusative, neuter, singular - nation" }, "variants": { "*poiēsai*": "to make/wage/conduct", "*polemon*": "war/battle/conflict", "*hagiōn*": "saints/holy ones/set apart ones", "*nikēsai*": "to conquer/overcome/defeat", "*phylēn*": "tribe/clan/race", "*glōssan*": "tongue/language", "*ethnos*": "nation/people group/gentiles" } }
  • Rev 20:2-3 : 2 { "verseID": "Revelation.20.2", "source": "Καὶ ἐκράτησεν τὸν δράκοντα, τὸν ὄφιν τὸν ἀρχαῖον, ὅς ἐστιν Διάβολος, καὶ Σατανᾶς, καὶ ἔδησεν αὐτὸν χίλια ἔτη,", "text": "And he *ekratēsen* the *drakonta*, the *ophin* the *archaion*, who *estin* *Diabolos*, and *Satanas*, and *edēsen* him *chilia* *etē*,", "grammar": { "*ekratēsen*": "aorist active indicative, 3rd person singular - seized/grasped/took hold of", "*drakonta*": "accusative, masculine, singular - dragon", "*ophin*": "accusative, masculine, singular - serpent", "*archaion*": "accusative, masculine, singular - ancient/old", "*estin*": "present active indicative, 3rd person singular - is", "*Diabolos*": "nominative, masculine, singular - Devil/Slanderer", "*Satanas*": "nominative, masculine, singular - Satan/Adversary", "*edēsen*": "aorist active indicative, 3rd person singular - bound/tied", "*chilia*": "accusative, neuter, plural - thousand", "*etē*": "accusative, neuter, plural - years" }, "variants": { "*drakonta*": "dragon/serpent/monster", "*ophin*": "serpent/snake", "*Diabolos*": "Devil/Slanderer/Accuser", "*Satanas*": "Satan/Adversary/Enemy" } } 3 { "verseID": "Revelation.20.3", "source": "Καὶ ἔβαλεν αὐτὸν εἰς τὴν ἄβυσσον, καὶ ἔκλεισεν αὐτόν, καὶ ἐσφράγισεν ἐπάνω αὐτοῦ, ἵνα μὴ πλανήσῃ τὰ ἔθνη ἔτι, ἄχρι τελεσθῇ τὰ χίλια ἔτη: καὶ μετὰ ταῦτα δεῖ αὐτὸν λυθῆναι μικρὸν χρόνον.", "text": "And he *ebalen* him into the *abysson*, and *ekleisen* him, and *esphragisen* above him, so that not he might *planēsē* the *ethnē* still, until might be *telesthē* the *chilia* *etē*: and after these *dei* him *lythēnai* *mikron* *chronon*.", "grammar": { "*ebalen*": "aorist active indicative, 3rd person singular - cast/threw", "*abysson*": "accusative, feminine, singular - abyss/bottomless pit", "*ekleisen*": "aorist active indicative, 3rd person singular - shut/closed", "*esphragisen*": "aorist active indicative, 3rd person singular - sealed", "*planēsē*": "aorist active subjunctive, 3rd person singular - deceive/lead astray", "*ethnē*": "accusative, neuter, plural - nations/gentiles", "*telesthē*": "aorist passive subjunctive, 3rd person singular - be completed/fulfilled", "*chilia*": "nominative, neuter, plural - thousand", "*etē*": "nominative, neuter, plural - years", "*dei*": "present active indicative, 3rd person singular - it is necessary/must", "*lythēnai*": "aorist passive infinitive - to be loosed/released", "*mikron*": "accusative, masculine, singular - small/little", "*chronon*": "accusative, masculine, singular - time/period" }, "variants": { "*abysson*": "abyss/bottomless pit/depths", "*planēsē*": "deceive/lead astray/cause to wander", "*ethnē*": "nations/gentiles/peoples", "*telesthē*": "be completed/fulfilled/finished" } }
  • Rev 12:9 : 9 { "verseID": "Revelation.12.9", "source": "Καὶ ἐβλήθη ὁ δράκων ὁ μέγας, ὁ ὄφις ὁ ἀρχαῖος, ὁ καλούμενος Διάβολος, καὶ Σατανᾶς, ὁ πλανῶν τὴν οἰκουμένην ὅλην: ἐβλήθη εἰς τὴν γῆν, καὶ οἱ ἄγγελοι αὐτοῦ μετʼ αὐτοῦ ἐβλήθησαν.", "text": "And *eblēthē* the *drakōn* the *megas*, the *ophis* the *archaios*, the one *kaloumenos Diabolos*, and *Satanas*, the one *planōn* the *oikoumenēn holēn*: *eblēthē* into the *gēn*, and the *angeloi* of him *met'* him *eblēthēsan*.", "grammar": { "*eblēthē*": "aorist passive, 3rd singular - was cast/thrown", "*drakōn*": "nominative, masculine, singular - dragon", "*megas*": "nominative, masculine, singular - great", "*ophis*": "nominative, masculine, singular - serpent", "*archaios*": "nominative, masculine, singular - ancient/old", "*kaloumenos*": "present passive participle, nominative, masculine, singular - being called", "*Diabolos*": "nominative, masculine, singular - Devil/Slanderer", "*Satanas*": "nominative, masculine, singular - Satan/Adversary", "*planōn*": "present active participle, nominative, masculine, singular - deceiving", "*oikoumenēn*": "accusative, feminine, singular - inhabited world", "*holēn*": "accusative, feminine, singular - whole/entire", "*gēn*": "accusative, feminine, singular - earth/land", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*met'*": "preposition + genitive - with", "*eblēthēsan*": "aorist passive, 3rd plural - were cast/thrown" }, "variants": { "*archaios*": "ancient/old/original", "*Diabolos*": "Devil/Slanderer/Accuser", "*Satanas*": "Satan/Adversary/Opponent", "*planōn*": "deceiving/misleading/causing to wander", "*oikoumenēn*": "inhabited world/earth/empire" } }
  • 1 Pet 1:24 : 24 { "verseID": "1 Peter.1.24", "source": "Διότι πᾶσα σὰρξ ὡς χόρτος, καὶ πᾶσα δόξα ἀνθρώπου ὡς ἄνθος χόρτου. Ἐξηράνθη ὁ χόρτος, καὶ τὸ ἄνθος αὐτοῦ ἐξέπεσεν:", "text": "Because all *sarx* as *chortos*, and all *doxa* of *anthrōpou* as *anthos* of *chortou*. Was *exēranthē* the *chortos*, and the *anthos* of it *exepesen*:", "grammar": { "*sarx*": "nominative, feminine, singular - subject", "*chortos*": "nominative, masculine, singular - comparison", "*doxa*": "nominative, feminine, singular - subject", "*anthrōpou*": "genitive, masculine, singular - possession/relationship", "*anthos*": "nominative, neuter, singular - comparison", "*chortou*": "genitive, masculine, singular - possession/relationship", "*exēranthē*": "aorist, passive, indicative, 3rd person, singular - completed action", "*chortos*": "nominative, masculine, singular - subject", "*anthos*": "nominative, neuter, singular - subject", "*exepesen*": "aorist, active, indicative, 3rd person, singular - completed action" }, "variants": { "*sarx*": "flesh/body/human nature", "*chortos*": "grass/hay/vegetation", "*doxa*": "glory/splendor/honor", "*anthrōpou*": "human/man/person", "*anthos*": "flower/blossom", "*exēranthē*": "was withered/dried up/scorched", "*exepesen*": "fell off/dropped/fell away" } }
  • 2 Cor 11:14 : 14 { "verseID": "2 Corinthians.11.14", "source": "Καὶ οὐ θαυμαστόν· αὐτὸς γὰρ ὁ Σατανᾶς μετασχηματίζεται εἰς ἄγγελον φωτός.", "text": "And no *thaumaston*; for himself the *Satanas metaschēmatizetai* into *angelon phōtos*.", "grammar": { "*thaumaston*": "nominative/accusative, neuter, singular - marvelous/surprising", "*Satanas*": "nominative, masculine, singular - Satan", "*metaschēmatizetai*": "present middle/passive indicative, 3rd singular - transforms/disguises himself", "*angelon*": "accusative, masculine, singular - angel/messenger", "*phōtos*": "genitive, neuter, singular - of light" }, "variants": { "*thaumaston*": "marvelous/surprising/wonder", "*metaschēmatizetai*": "transforms/disguises himself/masquerades", "*angelon*": "angel/messenger", "*phōtos*": "light/radiance/illumination" } }
  • Esth 5:11 : 11 { "verseID": "Esther.5.11", "source": "וַיְסַפֵּ֨ר לָהֶ֥ם הָמָ֛ן אֶת־כְּב֥וֹד עָשְׁר֖וֹ וְרֹ֣ב בָּנָ֑יו וְאֵת֩ כָּל־אֲשֶׁ֨ר גִּדְּל֤וֹ הַמֶּ֙לֶךְ֙ וְאֵ֣ת אֲשֶׁ֣ר נִשְּׂא֔וֹ עַל־הַשָּׂרִ֖ים וְעַבְדֵ֥י הַמֶּֽלֶךְ", "text": "And *wayəsappēr* to-them *hāmān* *ʾet*-*kəbôd* *ʿāšrô* and-*rōb* *bānāyw*, and-*ʾēt* all-that *giddəlô* the-*melek* and-*ʾēt* that *niśśəʾô* over-the-*śārîm* and-*ʿabdê* the-*melek*", "grammar": { "*wayəsappēr*": "waw-consecutive imperfect, 3ms piel - and he recounted", "*hāmān*": "proper noun - Haman", "*kəbôd*": "noun, masculine singular construct - glory of", "*ʿāšrô*": "noun, masculine singular + 3ms suffix - his wealth/riches", "*rōb*": "noun, masculine singular construct - multitude of", "*bānāyw*": "noun, masculine plural + 3ms suffix - his sons", "*giddəlô*": "perfect, 3ms piel + 3ms suffix - he magnified him", "*melek*": "noun, masculine singular - king", "*niśśəʾô*": "perfect, 3ms piel + 3ms suffix - he elevated him", "*śārîm*": "noun, masculine plural - princes/officials", "*ʿabdê*": "noun, masculine plural construct - servants of" }, "variants": { "*wayəsappēr*": "recounted/told/related", "*kəbôd ʿāšrô*": "glory of his wealth/splendor of his riches", "*rōb bānāyw*": "multitude of his sons/many children", "*giddəlô*": "promoted him/advanced him/made him great", "*niśśəʾô*": "exalted him/lifted him/elevated him" } }
  • Isa 5:14 : 14 { "verseID": "Isaiah.5.14", "source": "לָכֵ֗ן הִרְחִ֤יבָה שְּׁאוֹל֙ נַפְשָׁ֔הּ וּפָעֲרָ֥ה פִ֖יהָ לִבְלִי־חֹ֑ק וְיָרַ֨ד הֲדָרָ֧הּ וַהֲמוֹנָ֛הּ וּשְׁאוֹנָ֖הּ וְעָלֵ֥ז בָּֽהּ׃", "text": "Therefore *lākēn* *šəʾôl* has *hirḥîbâ* its *napšāhּ* and *ûpāʿărâ* its *pîhā* without *liblî*-*ḥōq*; and *wəyārad* into it her *hădārāhּ* and her *wahămônāhּ* and her *ûšəʾônāhּ* and *wəʿālēz* in it.", "grammar": { "*lākēn*": "adverb - therefore", "*šəʾôl*": "proper noun, feminine - Sheol", "*hirḥîbâ*": "hiphil perfect 3rd person feminine singular - has enlarged", "*napšāhּ*": "feminine singular noun with 3rd person feminine singular suffix - its throat/desire", "*ûpāʿărâ*": "conjunction with qal perfect 3rd person feminine singular - and opened wide", "*pîhā*": "masculine singular noun with 3rd person feminine singular suffix - its mouth", "*liblî*": "preposition with negative particle - without", "*ḥōq*": "masculine singular noun - limit/measure", "*wəyārad*": "conjunction with qal perfect 3rd person masculine singular - and goes down", "*hădārāhּ*": "masculine singular noun with 3rd person feminine singular suffix - her splendor", "*wahămônāhּ*": "conjunction with masculine singular noun with 3rd person feminine singular suffix - and her multitude", "*ûšəʾônāhּ*": "conjunction with masculine singular noun with 3rd person feminine singular suffix - and her uproar", "*wəʿālēz*": "conjunction with adjective masculine singular - and one who rejoices" }, "variants": { "*šəʾôl*": "Sheol/underworld/grave", "*napšāhּ*": "throat/desire/appetite", "*ḥōq*": "limit/measure/boundary", "*hădārāhּ*": "splendor/majesty/glory", "*hămônāhּ*": "multitude/abundance/crowd", "*šəʾônāhּ*": "uproar/tumult/noise", "*ʿālēz*": "one who rejoices/exults/is jubilant" } }
  • Isa 23:9 : 9 { "verseID": "Isaiah.23.9", "source": "יְהוָ֥ה צְבָא֖וֹת יְעָצָ֑הּ לְחַלֵּל֙ גְּא֣וֹן כָּל־צְבִ֔י לְהָקֵ֖ל כָּל־נִכְבַּדֵּי־אָֽרֶץ׃", "text": "*YHWH* *ṣĕbāʾôt* *yĕʿāṣāh* *lĕḥallēl* *gĕʾôn* all-*ṣĕbî* *lĕhāqēl* all-*nikbaddê*-*ʾāreṣ*", "grammar": { "*YHWH*": "proper noun - divine name", "*ṣĕbāʾôt*": "noun, feminine plural - hosts/armies", "*yĕʿāṣāh*": "qal perfect, 3rd masculine singular + 3rd feminine singular suffix - he has purposed it", "*lĕḥallēl*": "preposition + piel infinitive construct - to profane/defile", "*gĕʾôn*": "noun, masculine singular construct - pride of", "*ṣĕbî*": "noun, masculine singular - beauty/glory", "*lĕhāqēl*": "preposition + hiphil infinitive construct - to bring into contempt", "*nikbaddê*": "niphal participle, masculine plural construct - honored ones of", "*ʾāreṣ*": "noun, feminine singular - earth/land" }, "variants": { "*ṣĕbāʾôt*": "hosts/armies/heavenly forces", "*yĕʿāṣāh*": "purposed it/planned it/determined it", "*lĕḥallēl*": "to profane/to defile/to desecrate", "*gĕʾôn*": "pride/majesty/excellency", "*ṣĕbî*": "beauty/glory/splendor", "*lĕhāqēl*": "to bring into contempt/to dishonor/to make light of", "*nikbaddê*-*ʾāreṣ*": "honored ones of the earth/nobles of the land/respected of the world" } }
  • John 8:44 : 44 { "verseID": "John.8.44", "source": "Ὑμεῖς ἐκ τοῦ πατρὸς τοῦ διαβόλου ἐστέ, καὶ τὰς ἐπιθυμίας τοῦ πατρὸς ὑμῶν θέλετε ποιεῖν. Ἐκεῖνος ἀνθρωποκτόνος ἦν ἀπʼ ἀρχῆς, καὶ ἐν τῇ ἀληθείᾳ οὐχ ἔστηκεν, ὅτι οὐκ ἔστιν ἀλήθεια ἐν αὐτῷ. Ὅταν λαλῇ τὸ ψεῦδος, ἐκ τῶν ἰδίων λαλεῖ: ὅτι ψεύστης ἐστὶν, καὶ ὁ πατὴρ αὐτοῦ.", "text": "*Hymeis* of the *patros* the *diabolou* *este*, and the *epithymias* of the *patros* your *thelete* *poiein*. *Ekeinos anthropoktonos ēn* from *archēs*, and in the *alētheia* not *hestēken*, because not *estin alētheia* in him. When *lalē* the *pseudos*, from the *idiōn* *lalei*: because *pseustēs estin*, and the *patēr* of him.", "grammar": { "*Hymeis*": "nominative, plural - you [plural]", "*este*": "present indicative, 2nd person plural - are", "*patros*": "genitive, masculine, singular - father/of father", "*diabolou*": "genitive, masculine, singular - devil/slanderer", "*epithymias*": "accusative, feminine, plural - desires/lusts", "*thelete*": "present indicative, 2nd person plural - you wish/want", "*poiein*": "present infinitive - to do/perform", "*Ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*anthropoktonos*": "nominative, masculine, singular - murderer/man-slayer", "*ēn*": "imperfect, 3rd singular - was [continuous]", "*archēs*": "genitive, feminine, singular - beginning", "*alētheia*": "dative, feminine, singular - truth", "*hestēken*": "perfect active, 3rd singular - has stood/stands", "*estin*": "present indicative, 3rd singular - is", "*lalē*": "present subjunctive, 3rd singular - he may speak", "*pseudos*": "accusative, neuter, singular - falsehood/lie", "*idiōn*": "genitive, neuter, plural - his own things", "*lalei*": "present indicative, 3rd singular - he speaks", "*pseustēs*": "nominative, masculine, singular - liar", "*patēr*": "nominative, masculine, singular - father" }, "variants": { "*patros*": "father/ancestor/source", "*diabolou*": "devil/slanderer/accuser", "*epithymias*": "desires/lusts/cravings", "*anthropoktonos*": "murderer/man-slayer/homicide", "*hestēken*": "has stood/stands firm/remains", "*idiōn*": "his own things/what belongs to him", "*pseustēs*": "liar/false one" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Luke 4:7-10
    4 verses
    87%

    7{ "verseID": "Luke.4.7", "source": "Σὺ οὖν Ἐὰν προσκυνήσῃς ἐνώπιόν ἐμοῦ, ἔσται σου πᾶσα.", "text": "You therefore if *proskynēsēs enōpion* of me, *estai* yours *pasa*.", "grammar": { "*proskynēsēs*": "aorist, active, subjunctive, 2nd singular - you might worship/prostrate", "*enōpion*": "preposition + genitive - before/in front of", "*estai*": "future, middle, indicative, 3rd singular - will be", "*pasa*": "nominative, feminine, singular, adjective - all/the whole" }, "variants": { "*proskynēsēs*": "you might worship/prostrate/bow down/pay homage", "*enōpion*": "before/in front of/in the presence of", "*pasa*": "all/the whole/every bit" } }

    8{ "verseID": "Luke.4.8", "source": "Καὶ ἀποκριθεὶς αὐτῷ εἶπεν ὁ Ἰησοῦς, Ὑπαγε ὀπίσω μου, Σατανᾶ: γέγραπται γάρ, Προσκυνήσεις Κύριον τὸν Θεόν σου, καὶ αὐτῷ μόνῳ λατρεύσεις.", "text": "And *apokritheis* to him *eipen* the *Iēsous*, *Hypage opisō* of me, *Satana*: *gegraptai gar*, *Proskynēseis Kyrion* the *Theon* of you, and him *monō latreuseis*.", "grammar": { "*apokritheis*": "aorist, passive, participle, nominative, masculine, singular - having answered", "*eipen*": "aorist, active, indicative, 3rd singular - said", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Hypage*": "present, active, imperative, 2nd singular - go away/depart", "*opisō*": "preposition + genitive - behind/after", "*Satana*": "vocative, masculine, singular - Satan", "*gegraptai*": "perfect, passive, indicative, 3rd singular - it has been written", "*gar*": "postpositive conjunction - for/because", "*Proskynēseis*": "future, active, indicative, 2nd singular - you shall worship", "*Kyrion*": "accusative, masculine, singular - Lord", "*Theon*": "accusative, masculine, singular - God", "*monō*": "dative, masculine, singular, adjective - only/alone", "*latreuseis*": "future, active, indicative, 2nd singular - you shall serve/worship" }, "variants": { "*Hypage*": "go away/depart/begone", "*Proskynēseis*": "you shall worship/bow down to/pay homage to", "*latreuseis*": "you shall serve/worship/render religious service" } }

    9{ "verseID": "Luke.4.9", "source": "Καὶ ἤγαγεν αὐτὸν εἰς Ἰερουσαλήμ, καὶ ἔστησεν αὐτὸν ἐπὶ τὸ πτερύγιον τοῦ ἱεροῦ, καὶ εἶπεν αὐτῷ, Εἰ ὁ Υἱὸς εἶ τοῦ Θεοῦ, βάλε σεαυτὸν ἐντεῦθεν κάτω:", "text": "And *ēgagen* him to *Ierousalēm*, and *estēsen* him upon the *pterygion* of the *hierou*, and *eipen* to him, If the *Huios ei* of *Theou*, *bale seauton* from here *katō*:", "grammar": { "*ēgagen*": "aorist, active, indicative, 3rd singular - led/brought", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem", "*estēsen*": "aorist, active, indicative, 3rd singular - set/placed", "*pterygion*": "accusative, neuter, singular - pinnacle/wing", "*hierou*": "genitive, neuter, singular - temple", "*eipen*": "aorist, active, indicative, 3rd singular - said", "*Huios*": "nominative, masculine, singular - Son", "*ei*": "present, active, indicative, 2nd singular - you are", "*Theou*": "genitive, masculine, singular - of God", "*bale*": "aorist, active, imperative, 2nd singular - throw/cast", "*seauton*": "accusative, masculine, singular, reflexive pronoun - yourself", "*katō*": "adverb - down/downward" }, "variants": { "*pterygion*": "pinnacle/wing/highest point", "*hierou*": "temple/sanctuary", "*bale*": "throw/cast/hurl" } }

    10{ "verseID": "Luke.4.10", "source": "Γέγραπται γὰρ, ὅτι Τοῖς ἀγγέλοις αὐτοῦ ἐντελεῖται περὶ σοῦ, τοῦ διαφυλάξαι σε:", "text": "*Gegraptai gar*, *hoti* To the *angelois* of him *enteleitai peri* you, *tou diaphylaxai* you:", "grammar": { "*Gegraptai*": "perfect, passive, indicative, 3rd singular - it has been written", "*gar*": "postpositive conjunction - for/because", "*hoti*": "conjunction - that", "*angelois*": "dative, masculine, plural - angels/messengers", "*enteleitai*": "future, middle, indicative, 3rd singular - he will command/charge", "*peri*": "preposition + genitive - concerning/about", "*tou diaphylaxai*": "articular infinitive, aorist, active - to protect/guard", "*se*": "accusative, singular, pronoun - you" }, "variants": { "*enteleitai*": "he will command/charge/instruct", "*diaphylaxai*": "to protect/guard thoroughly/preserve" } }

  • Luke 4:2-5
    4 verses
    86%

    2{ "verseID": "Luke.4.2", "source": "Ἡμέρας τεσσαράκοντα πειραζόμενος ὑπὸ τοῦ διαβόλου. Καὶ οὐκ ἔφαγεν οὐδὲν ἐν ταῖς ἡμέραις ἐκείναις: καὶ συντελεσθεισῶν αὐτῶν, ὕστερον ἐπείνασεν.", "text": "*Hēmeras tessarakonta peirazomenos* by the *diabolou*. And not *ephagen* nothing in those *hēmerais*: and *syntelestheisōn autōn*, afterward *epeinasen*.", "grammar": { "*Hēmeras*": "accusative, feminine, plural - days (duration)", "*tessarakonta*": "numeral - forty", "*peirazomenos*": "present, passive, participle, nominative, masculine, singular - being tempted/tested", "*diabolou*": "genitive, masculine, singular - devil/slanderer", "*ephagen*": "aorist, active, indicative, 3rd singular - ate", "*hēmerais*": "dative, feminine, plural - days", "*syntelestheisōn*": "aorist, passive, participle, genitive, feminine, plural - having been completed", "*autōn*": "genitive, feminine, plural, pronoun - them/these", "*epeinasen*": "aorist, active, indicative, 3rd singular - became hungry" }, "variants": { "*peirazomenos*": "being tempted/being tested/being tried", "*diabolou*": "devil/slanderer/accuser", "*syntelestheisōn*": "having been completed/fulfilled/finished" } }

    3{ "verseID": "Luke.4.3", "source": "Καὶ εἶπεν αὐτῷ ὁ διάβολος, Εἰ Υἱὸς εἶ τοῦ Θεοῦ, εἰπὲ τῷ λίθῳ τούτῳ ἵνα γένηται ἄρτος.", "text": "And *eipen* to him the *diabolos*, If *Huios ei* of *Theou*, *eipe* to this *lithō* that *genētai artos*.", "grammar": { "*eipen*": "aorist, active, indicative, 3rd singular - said", "*diabolos*": "nominative, masculine, singular - devil/slanderer", "*Huios*": "nominative, masculine, singular - Son", "*ei*": "present, active, indicative, 2nd singular - you are", "*Theou*": "genitive, masculine, singular - of God", "*eipe*": "aorist, active, imperative, 2nd singular - say/command", "*lithō*": "dative, masculine, singular - stone", "*genētai*": "aorist, middle, subjunctive, 3rd singular - might become", "*artos*": "nominative, masculine, singular - bread/loaf" }, "variants": { "*diabolos*": "devil/slanderer/accuser", "*eipe*": "say/speak/command", "*genētai*": "might become/be transformed into" } }

    4{ "verseID": "Luke.4.4", "source": "Καὶ ἀπεκρίθη Ἰησοῦς πρὸς αὐτόν, λέγων, Γέγραπται, Ὅτι Οὐκ ἐπʼ ἄρτῳ μόνῳ ζήσεται ὁ ἄνθρωπος, ἀλλʼ ἐπὶ παντὶ ῥήματι Θεοῦ.", "text": "And *apekrithē Iēsous pros* him, *legōn*, It is *gegraptai*, *Hoti* Not on *artō monō zēsetai* the *anthrōpos*, but on every *rhēmati Theou*.", "grammar": { "*apekrithē*": "aorist, passive, indicative, 3rd singular - answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*pros*": "preposition + accusative - to/toward", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*gegraptai*": "perfect, passive, indicative, 3rd singular - it has been written/it stands written", "*Hoti*": "conjunction - that", "*artō*": "dative, masculine, singular - bread/loaf", "*monō*": "dative, masculine, singular, adjective - alone/only", "*zēsetai*": "future, middle, indicative, 3rd singular - will live", "*anthrōpos*": "nominative, masculine, singular - man/human", "*rhēmati*": "dative, neuter, singular - word/saying", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*apekrithē*": "answered/replied/responded", "*rhēmati*": "word/saying/declaration/utterance", "*zēsetai*": "will live/will sustain life" } }

    5{ "verseID": "Luke.4.5", "source": "Καὶ ἀναγαγὼν αὐτὸν ὁ διάβολος εἰς ὄρος, ὑψηλὸν ἔδειξεν αὐτῷ πάσας τὰς βασιλείας τῆς οἰκουμένης ἐν στιγμῇ χρόνου.", "text": "And *anagagōn* him the *diabolos* to *oros* *hypsēlon*, *edeixen* to him all the *basileias* of the *oikoumenēs* in *stigmē chronou*.", "grammar": { "*anagagōn*": "aorist, active, participle, nominative, masculine, singular - having led up", "*diabolos*": "nominative, masculine, singular - devil", "*oros*": "accusative, neuter, singular - mountain", "*hypsēlon*": "accusative, neuter, singular, adjective - high", "*edeixen*": "aorist, active, indicative, 3rd singular - showed", "*basileias*": "accusative, feminine, plural - kingdoms", "*oikoumenēs*": "genitive, feminine, singular - inhabited world/earth", "*stigmē*": "dative, feminine, singular - moment/point", "*chronou*": "genitive, masculine, singular - of time" }, "variants": { "*anagagōn*": "having led up/having brought up", "*oikoumenēs*": "inhabited world/empire/earth", "*stigmē chronou*": "moment of time/instant/point in time" } }

  • Matt 4:5-11
    7 verses
    86%

    5{ "verseID": "Matthew.4.5", "source": "Τότε παραλαμβάνει αὐτὸν ὁ διάβολος εἰς τὴν ἁγίαν πόλιν, καὶ ἵστησιν αὐτὸν ἐπὶ τὸ πτερύγιον τοῦ ἱεροῦ,", "text": "*Tote paralambanei auton ho diabolos* into the *hagian polin*, and *histēsin auton* upon the *pterugion tou hierou*,", "grammar": { "*Tote*": "adverb - then/at that time", "*paralambanei*": "present active, 3rd singular - takes/takes along", "*auton*": "accusative, masculine, singular - him", "*ho diabolos*": "nominative, masculine, singular - the devil/slanderer", "*hagian*": "accusative, feminine, singular - holy", "*polin*": "accusative, feminine, singular - city", "*histēsin*": "present active, 3rd singular - places/stands/sets", "*auton*": "accusative, masculine, singular - him", "*pterugion*": "accusative, neuter, singular - wing/pinnacle/highest point", "*tou hierou*": "genitive, neuter, singular - of the temple" }, "variants": { "*paralambanei*": "takes/takes along/leads with him [historical present]", "*diabolos*": "devil/slanderer/accuser", "*hagian polin*": "holy city [Jerusalem]", "*histēsin*": "places/stands/sets [historical present]", "*pterugion*": "wing/pinnacle/highest point/extremity", "*hierou*": "temple/sanctuary" } }

    6{ "verseID": "Matthew.4.6", "source": "Καὶ λέγει αὐτῷ, Εἰ Υἱὸς εἶ τοῦ Θεοῦ, βάλε σεαυτὸν κάτω: γέγραπται γὰρ, ὅτι Τοῖς ἀγγέλοις αὐτοῦ ἐντελεῖται περὶ σοῦ: καὶ ἐπὶ χειρῶν ἀροῦσίν σε, μήποτε προσκόψῃς πρὸς λίθον τὸν πόδα σοῦ.", "text": "And *legei autō*, If *Huios ei tou Theou*, *bale seauton katō*: *gegraptai gar*, that *Tois angelois autou enteleitai peri sou*: and upon *cheirōn arousin se*, *mēpote proskopsēs pros lithon ton poda sou*.", "grammar": { "*legei*": "present active, 3rd singular - says/is saying", "*autō*": "dative, masculine, singular - to him", "*Huios*": "nominative, masculine, singular - Son", "*ei*": "present indicative, 2nd singular - you are", "*tou Theou*": "genitive, masculine, singular - of God", "*bale*": "aorist active imperative, 2nd singular - cast/throw", "*seauton*": "accusative, masculine, singular - yourself", "*katō*": "adverb - down/downward", "*gegraptai*": "perfect passive, 3rd singular - it has been written/it stands written", "*gar*": "conjunction - for/because", "*Tois angelois*": "dative, masculine, plural - to the angels", "*autou*": "genitive, masculine, singular - of him/his", "*enteleitai*": "future middle, 3rd singular - he will command/give orders", "*peri*": "preposition + genitive - concerning", "*sou*": "genitive, singular - of you/your", "*cheirōn*": "genitive, feminine, plural - of hands", "*arousin*": "future active, 3rd plural - they will lift/bear up", "*se*": "accusative, singular - you", "*mēpote*": "conjunction - lest/so that not ever", "*proskopsēs*": "aorist active subjunctive, 2nd singular - you might strike against/stumble", "*pros*": "preposition + accusative - against", "*lithon*": "accusative, masculine, singular - stone/rock", "*ton poda*": "accusative, masculine, singular - the foot", "*sou*": "genitive, singular - of you/your" }, "variants": { "*legei*": "says/is saying/tells [historical present]", "*Huios*": "Son/descendant", "*bale*": "cast/throw/hurl", "*gegraptai*": "it has been written/it stands written/it is recorded", "*angelois*": "angels/messengers", "*enteleitai*": "will command/will charge/will give orders", "*arousin*": "they will lift/they will bear up/they will carry", "*mēpote*": "lest/so that not ever/perhaps", "*proskopsēs*": "you might strike against/you might stumble/you might dash", "*lithon*": "stone/rock" } }

    7{ "verseID": "Matthew.4.7", "source": "Ἔφη αὐτῷ ὁ Ἰησοῦς, Πάλιν γέγραπται, Οὐκ ἐκπειράσεις Κύριον τὸν Θεόν σου.", "text": "*Ephē autō ho Iēsous*, *Palin gegraptai*, Not *ekpeiraseis Kurion ton Theon sou*.", "grammar": { "*Ephē*": "imperfect active, 3rd singular - said/was saying", "*autō*": "dative, masculine, singular - to him", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*Palin*": "adverb - again/in turn", "*gegraptai*": "perfect passive, 3rd singular - it has been written/it stands written", "*ekpeiraseis*": "future active, 2nd singular - you shall test thoroughly/tempt", "*Kurion*": "accusative, masculine, singular - Lord", "*ton Theon*": "accusative, masculine, singular - the God", "*sou*": "genitive, singular - of you/your" }, "variants": { "*Ephē*": "said/was saying/declared", "*Palin*": "again/in turn/furthermore", "*gegraptai*": "it has been written/it stands written/it is recorded", "*ekpeiraseis*": "you shall test thoroughly/you shall put to the test/you shall tempt", "*Kurion*": "Lord/Master", "*Theon*": "God/deity" } }

    8{ "verseID": "Matthew.4.8", "source": "Πάλιν, παραλαμβάνει αὐτὸν ὁ διάβολος εἰς ὄρος ὑψηλὸν λίαν, καὶ δείκνυσιν αὐτῷ πάσας τὰς βασιλείας τοῦ κόσμου, καὶ τὴν δόξαν αὐτῶν·", "text": "*Palin*, *paralambanei auton ho diabolos* into *oros hupsēlon lian*, and *deiknusin autō pasas tas basileias tou kosmou*, and the *doxan autōn*;", "grammar": { "*Palin*": "adverb - again/in turn", "*paralambanei*": "present active, 3rd singular - takes/takes along", "*auton*": "accusative, masculine, singular - him", "*ho diabolos*": "nominative, masculine, singular - the devil", "*oros*": "accusative, neuter, singular - mountain", "*hupsēlon*": "accusative, neuter, singular - high/lofty", "*lian*": "adverb - very/exceedingly", "*deiknusin*": "present active, 3rd singular - shows/displays", "*autō*": "dative, masculine, singular - to him", "*pasas*": "accusative, feminine, plural - all", "*tas basileias*": "accusative, feminine, plural - the kingdoms", "*tou kosmou*": "genitive, masculine, singular - of the world", "*doxan*": "accusative, feminine, singular - glory/splendor", "*autōn*": "genitive, feminine, plural - of them/their" }, "variants": { "*Palin*": "again/once more/furthermore", "*paralambanei*": "takes/takes along/leads with him [historical present]", "*diabolos*": "devil/slanderer/accuser", "*oros*": "mountain/hill", "*hupsēlon*": "high/lofty/tall", "*lian*": "very/exceedingly/extremely", "*deiknusin*": "shows/displays/points out [historical present]", "*basileias*": "kingdoms/dominions/realms", "*kosmou*": "world/universe/ordered system", "*doxan*": "glory/splendor/magnificence" } }

    9{ "verseID": "Matthew.4.9", "source": "Καὶ λέγει αὐτῷ, Ταῦτά πάντα σοι δώσω, ἐὰν πεσὼν προσκυνήσῃς μοι.", "text": "And *legei autō*, *Tauta panta soi dōsō*, if *pesōn proskunēsēs moi*.", "grammar": { "*legei*": "present active, 3rd singular - says/is saying", "*autō*": "dative, masculine, singular - to him", "*Tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*panta*": "accusative, neuter, plural - all", "*soi*": "dative, singular - to you", "*dōsō*": "future active, 1st singular - I will give", "*pesōn*": "aorist active participle, nominative, masculine, singular - having fallen", "*proskunēsēs*": "aorist active subjunctive, 2nd singular - you might worship/bow down", "*moi*": "dative, singular - to me" }, "variants": { "*legei*": "says/is saying/tells [historical present]", "*Tauta panta*": "all these things/all of this", "*dōsō*": "I will give/I will grant", "*pesōn*": "having fallen/falling down/prostrating", "*proskunēsēs*": "you might worship/you might bow down/you might pay homage" } }

    10{ "verseID": "Matthew.4.10", "source": "Τότε λέγει αὐτῷ ὁ Ἰησοῦς, Ὕπαγε, Σατανᾶ: γέγραπται γάρ, Κύριον τὸν Θεόν σου προσκυνήσεις, καὶ αὐτῷ μόνῳ λατρεύσεις.", "text": "*Tote legei autō ho Iēsous*, *Hupage*, *Satana*: *gegraptai gar*, *Kurion ton Theon sou proskunēseis*, and *autō monō latreuseis*.", "grammar": { "*Tote*": "adverb - then/at that time", "*legei*": "present active, 3rd singular - says/is saying", "*autō*": "dative, masculine, singular - to him", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*Hupage*": "present active imperative, 2nd singular - go away/depart", "*Satana*": "vocative, masculine, singular - Satan", "*gegraptai*": "perfect passive, 3rd singular - it has been written/it stands written", "*gar*": "conjunction - for/because", "*Kurion*": "accusative, masculine, singular - Lord", "*ton Theon*": "accusative, masculine, singular - the God", "*sou*": "genitive, singular - of you/your", "*proskunēseis*": "future active, 2nd singular - you shall worship/bow down", "*autō*": "dative, masculine, singular - to him", "*monō*": "dative, masculine, singular - alone/only", "*latreuseis*": "future active, 2nd singular - you shall serve" }, "variants": { "*Tote*": "then/at that time/thereupon", "*legei*": "says/is saying/tells [historical present]", "*Hupage*": "go away/depart/begone", "*Satana*": "Satan/Adversary", "*gegraptai*": "it has been written/it stands written/it is recorded", "*Kurion*": "Lord/Master", "*Theon*": "God/deity", "*proskunēseis*": "you shall worship/you shall bow down to/you shall pay homage to", "*monō*": "alone/only/solely", "*latreuseis*": "you shall serve/you shall render religious service/you shall worship" } }

    11{ "verseID": "Matthew.4.11", "source": "Τότε ἀφίησιν αὐτὸν ὁ διάβολος, καὶ, ἰδού, ἄγγελοι προσῆλθον καὶ διηκόνουν αὐτῷ.", "text": "*Tote aphiēsin auton ho diabolos*, and, *idou*, *angeloi prosēlthon* and *diēkonoun autō*.", "grammar": { "*Tote*": "adverb - then/at that time", "*aphiēsin*": "present active, 3rd singular - leaves/departs from", "*auton*": "accusative, masculine, singular - him", "*ho diabolos*": "nominative, masculine, singular - the devil", "*idou*": "imperative used as particle - behold/look", "*angeloi*": "nominative, masculine, plural - angels", "*prosēlthon*": "aorist active, 3rd plural - came to/approached", "*diēkonoun*": "imperfect active, 3rd plural - were ministering/serving", "*autō*": "dative, masculine, singular - to him" }, "variants": { "*Tote*": "then/at that time/thereupon", "*aphiēsin*": "leaves/departs from/lets go [historical present]", "*diabolos*": "devil/slanderer/accuser", "*idou*": "behold/look/see", "*angeloi*": "angels/messengers", "*prosēlthon*": "came to/approached/drew near", "*diēkonoun*": "were ministering/were serving/were attending to" } }

  • Luke 4:12-13
    2 verses
    71%

    12{ "verseID": "Luke.4.12", "source": "Καὶ ἀποκριθεὶς εἶπεν αὐτῷ ὁ Ἰησοῦς, Ὅτι Εἴρηται, Οὐκ ἐκπειράσεις Κύριον τὸν Θεόν σου.", "text": "And *apokritheis eipen* to him the *Iēsous*, *Hoti Eirētai*, Not *ekpeiraseis Kyrion* the *Theon* of you.", "grammar": { "*apokritheis*": "aorist, passive, participle, nominative, masculine, singular - having answered", "*eipen*": "aorist, active, indicative, 3rd singular - said", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Hoti*": "conjunction - that", "*Eirētai*": "perfect, passive, indicative, 3rd singular - it has been said", "*ekpeiraseis*": "future, active, indicative, 2nd singular - you shall test thoroughly", "*Kyrion*": "accusative, masculine, singular - Lord", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*Eirētai*": "it has been said/spoken/declared", "*ekpeiraseis*": "you shall test thoroughly/put to the test/tempt" } }

    13{ "verseID": "Luke.4.13", "source": "Καὶ συντελέσας πάντα πειρασμὸν ὁ διάβολος, ἀπέστη ἀπʼ αὐτοῦ ἄχρι καιροῦ.", "text": "And *syntelesas panta peirasmon* the *diabolos*, *apestē* from him *achri kairou*.", "grammar": { "*syntelesas*": "aorist, active, participle, nominative, masculine, singular - having completed", "*panta*": "accusative, masculine, singular, adjective - every/all", "*peirasmon*": "accusative, masculine, singular - temptation/testing", "*diabolos*": "nominative, masculine, singular - devil", "*apestē*": "aorist, active, indicative, 3rd singular - departed/withdrew", "*achri*": "preposition + genitive - until", "*kairou*": "genitive, masculine, singular - opportune time/season" }, "variants": { "*syntelesas*": "having completed/finished/ended", "*peirasmon*": "temptation/testing/trial", "*apestē*": "departed/withdrew/went away", "*kairou*": "opportune time/season/fixed time" } }

  • Matt 4:1
    71%

    1{ "verseID": "Matthew.4.1", "source": "Τότε ὁ Ἰησοῦς ἀνήχθη εἰς τὴν ἔρημον ὑπὸ τοῦ Πνεύματος πειρασθῆναι ὑπὸ τοῦ διαβόλου.", "text": "*Tote* the *Iēsous anēchthē* into the *erēmon* by the *Pneumatos peirasthēnai* by the *diabolou*.", "grammar": { "*Tote*": "adverb - then/at that time", "*Iēsous*": "nominative, masculine, singular - proper name", "*anēchthē*": "aorist passive, 3rd singular - was led up/was taken up", "*erēmon*": "accusative, feminine, singular - desert/wilderness", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*peirasthēnai*": "aorist passive infinitive - to be tempted/tested", "*diabolou*": "genitive, masculine, singular - devil/slanderer" }, "variants": { "*anēchthē*": "was led up/was carried up/was taken up", "*erēmon*": "desert/wilderness/uninhabited region", "*Pneumatos*": "Spirit/wind/breath", "*peirasthēnai*": "to be tempted/to be tested/to be tried", "*diabolou*": "devil/slanderer/accuser" } }

  • Luke 10:18-19
    2 verses
    71%

    18{ "verseID": "Luke.10.18", "source": "Εἶπεν δὲ αὐτοῖς, Ἐθεώρουν τὸν Σατανᾶν ὡς ἀστραπὴν ἐκ τοῦ οὐρανοῦ πεσόντα.", "text": "*Eipen de* to them, *Etheōroun* the *Satanan hōs astrapēn ek* the *ouranou pesonta*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said/spoke", "*de*": "postpositive conjunction - and/but", "*Etheōroun*": "imperfect active indicative, 1st singular - I was observing/watching", "*Satanan*": "accusative, masculine, singular - Satan", "*hōs*": "adverb/conjunction - as/like", "*astrapēn*": "accusative, feminine, singular - lightning", "*ek*": "preposition + genitive - from/out of", "*ouranou*": "genitive, masculine, singular - heaven", "*pesonta*": "aorist active participle, accusative, masculine, singular - having fallen" }, "variants": { "*Eipen*": "said/spoke/told", "*Etheōroun*": "I was observing/watching/seeing", "*Satanan*": "Satan/Adversary", "*astrapēn*": "lightning/flash of light", "*ouranou*": "heaven/sky", "*pesonta*": "having fallen/dropped/descended" } }

    19{ "verseID": "Luke.10.19", "source": "Ἰδού, δίδωμι ὑμῖν τὴν ἐξουσίαν τοῦ πατεῖν ἐπάνω ὄφεων καὶ σκορπίων, καὶ ἐπὶ πᾶσαν τὴν δύναμιν τοῦ ἐχθροῦ: καὶ οὐδὲν ὑμᾶς οὐ μὴ ἀδικήσει.", "text": "*Idou*, *didōmi* to you the *exousian tou patein epanō opheōn* and *skorpiōn*, and *epi pasan* the *dynamin tou echthrou*: and *ouden* you *ou mē adikēsei*.", "grammar": { "*Idou*": "aorist middle imperative used as interjection - behold/look/see", "*didōmi*": "present active indicative, 1st singular - I give/grant", "*exousian*": "accusative, feminine, singular - authority/power", "*tou patein*": "articular infinitive, genitive - of trampling/treading", "*epanō*": "preposition + genitive - over/above", "*opheōn*": "genitive, masculine, plural - serpents", "*skorpiōn*": "genitive, masculine, plural - scorpions", "*epi*": "preposition + accusative - over/against", "*pasan*": "accusative, feminine, singular - all/every", "*dynamin*": "accusative, feminine, singular - power/might", "*echthrou*": "genitive, masculine, singular - enemy", "*ouden*": "accusative, neuter, singular - nothing", "*ou mē*": "emphatic negation - by no means/never", "*adikēsei*": "future active indicative, 3rd singular - will harm/injure" }, "variants": { "*didōmi*": "I give/grant/entrust", "*exousian*": "authority/power/right", "*patein*": "trampling/treading/stepping on", "*opheōn*": "serpents/snakes", "*skorpiōn*": "scorpions", "*dynamin*": "power/might/strength/ability", "*echthrou*": "enemy/opponent/adversary", "*adikēsei*": "will harm/injure/hurt/wrong" } }

  • Matt 4:3
    70%

    3{ "verseID": "Matthew.4.3", "source": "Καὶ προσελθὼν αὐτῷ ὁ πειράζων, εἶπεν, Εἰ Υἱὸς εἶ τοῦ Θεοῦ, εἰπὲ ἵνα οἱ λίθοι οὗτοι ἄρτοι γένωνται.", "text": "And *proselthōn autō* the *peirazōn*, *eipen*, If *Huios ei* of the *Theou*, *eipe hina* the *lithoi houtoi artoi genōntai*.", "grammar": { "*proselthōn*": "aorist active participle, nominative, masculine, singular - having approached", "*autō*": "dative, masculine, singular - to him", "*peirazōn*": "present active participle, nominative, masculine, singular - the one tempting/testing", "*eipen*": "aorist active, 3rd singular - said", "*Huios*": "nominative, masculine, singular - Son", "*ei*": "present indicative, 2nd singular - you are", "*Theou*": "genitive, masculine, singular - of God", "*eipe*": "aorist active imperative, 2nd singular - speak/command", "*hina*": "conjunction - that/so that", "*lithoi*": "nominative, masculine, plural - stones", "*houtoi*": "demonstrative pronoun, nominative, masculine, plural - these", "*artoi*": "nominative, masculine, plural - loaves of bread", "*genōntai*": "aorist middle subjunctive, 3rd plural - might become" }, "variants": { "*proselthōn*": "having approached/having come to", "*peirazōn*": "the tempter/the tester/the one putting to proof", "*Huios*": "Son/descendant", "*eipe*": "speak/say/command", "*lithoi*": "stones/rocks", "*artoi*": "loaves of bread/bread", "*genōntai*": "might become/may be made/transform into" } }

  • Rev 13:7
    70%

    7{ "verseID": "Revelation.13.7", "source": "Καὶ ἐδόθη αὐτῷ ποιῆσαι πόλεμον μετὰ τῶν ἁγίων, καὶ νικῆσαι αὐτούς: καὶ ἐδόθη αὐτῷ ἐξουσία ἐπὶ πᾶσαν φυλὴν, καὶ γλῶσσαν, καὶ ἔθνος.", "text": "And *edothē* to it *poiēsai* *polemon* with the *hagiōn*, and *nikēsai* them: and *edothē* to it *exousia* over every *phylēn*, and *glōssan*, and *ethnos*.", "grammar": { "*edothē*": "aorist passive indicative, 3rd person singular - was given", "*poiēsai*": "aorist active infinitive - to make/wage", "*polemon*": "accusative, masculine, singular - war", "*hagiōn*": "genitive, masculine, plural - of the saints/holy ones", "*nikēsai*": "aorist active infinitive - to conquer/overcome", "*exousia*": "nominative, feminine, singular - authority", "*phylēn*": "accusative, feminine, singular - tribe", "*glōssan*": "accusative, feminine, singular - tongue/language", "*ethnos*": "accusative, neuter, singular - nation" }, "variants": { "*poiēsai*": "to make/wage/conduct", "*polemon*": "war/battle/conflict", "*hagiōn*": "saints/holy ones/set apart ones", "*nikēsai*": "to conquer/overcome/defeat", "*phylēn*": "tribe/clan/race", "*glōssan*": "tongue/language", "*ethnos*": "nation/people group/gentiles" } }

  • Matt 28:18
    69%

    18{ "verseID": "Matthew.28.18", "source": "Καὶ προσελθὼν ὁ Ἰησοῦς ἐλάλησεν αὐτοῖς, λέγων, Ἐδόθη μοι Πᾶσα ἐξουσία ἐν οὐρανῷ καὶ ἐπὶ γῆς.", "text": "And *proselthōn* the *Iēsous* *elalēsen* to them, *legōn*, *Edothē* to me All *exousia* in *ouranō* and upon *gēs*.", "grammar": { "*proselthōn*": "aorist active participle, nominative, masculine, singular - having approached", "*Iēsous*": "nominative, masculine, singular - Jesus", "*elalēsen*": "aorist active, 3rd singular - spoke", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Edothē*": "aorist passive, 3rd singular - was given", "*exousia*": "nominative, feminine, singular - authority", "*ouranō*": "dative, masculine, singular - in heaven", "*gēs*": "genitive, feminine, singular - of earth" }, "variants": { "*proselthōn*": "having approached/come near", "*elalēsen*": "spoke/addressed/said", "*legōn*": "saying/telling/speaking", "*Edothē*": "was given/granted", "*exousia*": "authority/power/jurisdiction", "*ouranō*": "heaven/sky", "*gēs*": "earth/land/ground" } }

  • Luke 11:18-19
    2 verses
    69%

    18{ "verseID": "Luke.11.18", "source": "Εἰ δὲ καὶ ὁ Σατανᾶς ἐφʼ ἑαυτὸν διεμερίσθη, πῶς σταθήσεται ἡ βασιλεία αὐτοῦ; ὅτι λέγετε ἐν Βεελζεβοὺλ ἐκβάλλειν με τὰ δαιμόνια.", "text": "If *de* also the *Satanas* against himself *diemeristhē*, how *stathēsetai* the *basileia* of him? because you *legete* by *Beelzeboul* *ekballein* me the *daimonia*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*Satanas*": "nominative, masculine, singular - Satan", "*diemeristhē*": "aorist, passive, 3rd singular - was divided", "*stathēsetai*": "future indicative, passive, 3rd singular - will stand/endure", "*basileia*": "nominative, feminine, singular - kingdom", "*legete*": "present indicative, active, 2nd plural - you say", "*Beelzeboul*": "dative, masculine, singular - Beelzebul (proper name)", "*ekballein*": "present infinitive, active - to cast out", "*daimonia*": "accusative, neuter, plural - demons" }, "variants": { "*Satanas*": "Satan/adversary/opponent", "*diemeristhē*": "was divided/was split/was fragmented", "*stathēsetai*": "will stand/will endure/will remain", "*basileia*": "kingdom/reign/rule", "*legete*": "say/assert/declare", "*Beelzeboul*": "Beelzebul/lord of the dwelling/prince of demons", "*ekballein*": "to cast out/to expel/to drive out", "*daimonia*": "demons/evil spirits" } }

    19{ "verseID": "Luke.11.19", "source": "Εἰ δὲ ἐγὼ ἐν Βεελζεβοὺλ ἐκβάλλω τὰ δαιμόνια, οἱ υἱοὶ ὑμῶν ἐν τίνι ἐκβάλλουσιν; διὰ τοῦτο κριταὶ ὑμῶν αὐτοὶ ἔσονται.", "text": "If *de* I by *Beelzeboul* *ekballō* the *daimonia*, the *hyioi* of you by whom *ekballousin*? because of this *kritai* of you they *esontai*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*Beelzeboul*": "dative, masculine, singular - Beelzebul (proper name)", "*ekballō*": "present indicative, active, 1st singular - I cast out", "*daimonia*": "accusative, neuter, plural - demons", "*hyioi*": "nominative, masculine, plural - sons", "*ekballousin*": "present indicative, active, 3rd plural - they cast out", "*kritai*": "nominative, masculine, plural - judges", "*esontai*": "future indicative, middle, 3rd plural - they will be" }, "variants": { "*Beelzeboul*": "Beelzebul/lord of the dwelling/prince of demons", "*ekballō*": "cast out/expel/drive out", "*daimonia*": "demons/evil spirits", "*hyioi*": "sons/children/descendants", "*ekballousin*": "cast out/expel/drive out", "*kritai*": "judges/arbiters", "*esontai*": "will be/will become" } }

  • Luke 22:31
    69%

    31{ "verseID": "Luke.22.31", "source": "¶Εἶπεν δὲ ὁ Κύριος, Σίμων, Σίμων, ἰδού, ὁ Σατανᾶς ἐξῃτήσατο ὑμᾶς, τοῦ σινιάσαι ὡς τὸν σῖτον:", "text": "*Eipen de ho Kyrios*, Simon, Simon, *idou*, *ho Satanas* *exētēsato* you, *tou siniasai* as the *siton*:", "grammar": { "*Eipen*": "aorist, active, indicative, 3rd person singular - said", "*de*": "postpositive particle, adversative/continuative - but/and", "*ho Kyrios*": "nominative, masculine, singular - the Lord", "*idou*": "imperative, middle, 2nd person singular - behold/look/see", "*ho Satanas*": "nominative, masculine, singular - Satan/the adversary", "*exētēsato*": "aorist, middle, indicative, 3rd person singular - demanded/asked for", "*hymas*": "accusative, plural, second person pronoun - you", "*tou siniasai*": "articular infinitive, aorist, active - to sift", "*siton*": "accusative, masculine, singular - wheat/grain" }, "variants": { "*exētēsato*": "demanded/asked for/obtained by asking", "*siniasai*": "to sift/to winnow/to shake violently", "*siton*": "wheat/grain" } }

  • Matt 12:26-28
    3 verses
    69%

    26{ "verseID": "Matthew.12.26", "source": "Καὶ εἰ ὁ Σατανᾶς τὸν Σατανᾶν ἐκβάλλει, ἐφʼ ἑαυτὸν ἐμερίσθη· πῶς οὖν σταθήσεται ἡ βασιλεία αὐτοῦ;", "text": "And if the *Satanas* the *Satanan* *ekballei*, against himself *emeristhē*; how then *stathēsetai* the *basileia* of him?", "grammar": { "*Satanas*": "nominative, masculine, singular - Satan", "*Satanan*": "accusative, masculine, singular - Satan", "*ekballei*": "present, active, indicative, 3rd singular - casts out/expels", "*emeristhē*": "aorist, passive, indicative, 3rd singular - was divided/split", "*stathēsetai*": "future, passive, indicative, 3rd singular - will stand/endure", "*basileia*": "nominative, feminine, singular - kingdom/reign" }, "variants": { "*ekballei*": "casts out/expels/drives out", "*emeristhē*": "was divided/was split/turned against himself", "*stathēsetai*": "will stand/will endure/will remain", "*basileia*": "kingdom/reign/rule/domain" } }

    27{ "verseID": "Matthew.12.27", "source": "Καὶ εἰ ἐγὼ ἐν Βεελζεβοὺλ ἐκβάλλω τὰ δαιμόνια, οἱ υἱοὶ ὑμῶν ἐν τίνι ἐκβάλλουσιν; διὰ τοῦτο αὐτοὶ ὑμῶν ἔσονται κριταὶ.", "text": "And if *egō* by *Beelzeboul* *ekballō* the *daimonia*, the *huioi* of you by whom *ekballousin*? Therefore they of you *esontai* *kritai*.", "grammar": { "*egō*": "personal pronoun, nominative, 1st singular - I", "*ekballō*": "present, active, indicative, 1st singular - I cast out", "*daimonia*": "accusative, neuter, plural - demons/evil spirits", "*huioi*": "nominative, masculine, plural - sons/children/disciples", "*ekballousin*": "present, active, indicative, 3rd plural - they cast out", "*esontai*": "future, middle, indicative, 3rd plural - they will be", "*kritai*": "nominative, masculine, plural - judges" }, "variants": { "*Beelzeboul*": "lord of flies/lord of dung/a name for Satan", "*daimonia*": "demons/evil spirits/supernatural beings", "*huioi*": "sons/children/disciples/followers", "*ekballousin*": "cast out/expel/drive out", "*kritai*": "judges/those who render judgment" } }

    28{ "verseID": "Matthew.12.28", "source": "Εἰ δὲ ἐγω ἐν Πνεύματι Θεοῦ ἐκβάλλω τὰ δαιμόνια, ἄρα ἔφθασεν ἐφʼ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ.", "text": "If *de* *egō* by *Pneumati* *Theou* *ekballō* the *daimonia*, then *ephthasen* upon you the *basileia* of the *Theou*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*egō*": "personal pronoun, nominative, 1st singular - I", "*Pneumati*": "dative, neuter, singular - by Spirit", "*Theou*": "genitive, masculine, singular - of God", "*ekballō*": "present, active, indicative, 1st singular - I cast out", "*daimonia*": "accusative, neuter, plural - demons", "*ephthasen*": "aorist, active, indicative, 3rd singular - came/arrived/reached", "*basileia*": "nominative, feminine, singular - kingdom/reign" }, "variants": { "*Pneumati*": "Spirit/breath/wind", "*Theou*": "God/deity", "*ekballō*": "cast out/expel/drive out", "*daimonia*": "demons/evil spirits", "*ephthasen*": "has arrived/has come/has reached/has overtaken", "*basileia*": "kingdom/reign/rule/domain" } }

  • Rev 2:28
    69%

    28{ "verseID": "Revelation.2.28", "source": "ὡς κἀγώ εἴληφα παρά τοῦ Πατρός μου. ⋄Καὶ δώσω αὐτῷ τὸν ἀστέρα τὸν πρωϊνόν.", "text": "as *kagō eilēpha para* the *Patros* of-me. And *dōsō* to-him the *astera* the *prōinon*.", "grammar": { "*kagō*": "crasis of kai + ego - and I/also I", "*eilēpha*": "perfect indicative, 1st singular - I have received", "*para*": "preposition with genitive - from", "*Patros*": "genitive, masculine, singular - of Father", "*dōsō*": "future indicative, 1st singular - I will give", "*astera*": "accusative, masculine, singular - star", "*prōinon*": "accusative, masculine, singular - morning" }, "variants": { "*kagō*": "and I/also I/even I", "*eilēpha*": "have received/have taken/have obtained", "*Patros*": "Father/ancestor", "*astera*": "star/heavenly body", "*prōinon*": "morning/early/dawn" } }

  • John 12:31
    69%

    31{ "verseID": "John.12.31", "source": "Νῦν κρίσις ἐστὶν τοῦ κόσμου τούτου: νῦν ὁ ἄρχων τοῦ κόσμου τούτου ἐκβληθήσεται ἔξω.", "text": "Now *krisis* *estin* of the *kosmou* this; now the *archōn* of the *kosmou* this will be *ekblēthēsetai* *exō*.", "grammar": { "*krisis*": "nominative feminine singular - judgment/decision", "*estin*": "present active indicative, 3rd person singular - is", "*kosmou*": "genitive masculine singular - world/universe/order", "*archōn*": "nominative masculine singular - ruler/prince/chief", "*ekblēthēsetai*": "future passive indicative, 3rd person singular - will be cast/thrown out", "*exō*": "adverb - outside/out" }, "variants": { "*krisis*": "judgment/decision/separation/condemnation", "*estin*": "is/exists/is present", "*kosmou*": "world/universe/ordered system", "*archōn*": "ruler/prince/chief/authority", "*ekblēthēsetai*": "will be cast out/thrown out/expelled/driven out", "*exō*": "outside/out/away/beyond" } }

  • Job 1:12
    68%

    12{ "verseID": "Job.1.12", "source": "וַיֹּ֨אמֶר יְהוָ֜ה אֶל־הַשָּׂטָ֗ן הִנֵּ֤ה כָל־אֲשֶׁר־לוֹ֙ בְּיָדֶ֔ךָ רַ֣ק אֵלָ֔יו אַל־תִּשְׁלַ֖ח יָדֶ֑ךָ וַיֵּצֵא֙ הַשָּׂטָ֔ן מֵעִ֖ם פְּנֵ֥י יְהוָֽה׃", "text": "*wa-yōʾmer* *YHWH* to-the-*śāṭān* *hinnēh* all-which-to-him in-*yādekā* only to-him not-*tišlaḥ* *yādekā* *wa-yēṣēʾ* the-*śāṭān* from-with *pənê* *YHWH*", "grammar": { "*wa-yōʾmer*": "conjunction + qal imperfect 3rd masculine singular - and said", "*YHWH*": "proper noun - the LORD", "*śāṭān*": "masculine singular noun with definite article - the adversary/Satan", "*hinnēh*": "demonstrative particle - behold", "*yādekā*": "feminine singular noun + 2nd masculine singular suffix - your hand", "*tišlaḥ*": "qal imperfect 2nd masculine singular - you shall stretch out", "*yādekā*": "feminine singular noun + 2nd masculine singular suffix - your hand", "*wa-yēṣēʾ*": "conjunction + qal imperfect 3rd masculine singular - and went out", "*śāṭān*": "masculine singular noun with definite article - the adversary/Satan", "*pənê*": "masculine plural construct - face of", "*YHWH*": "proper noun - the LORD" }, "variants": { "*bə-yādekā*": "in your hand/in your power", "*ʾal-tišlaḥ yādekā*": "do not stretch out your hand/do not harm", "*mē-ʿim pənê YHWH*": "from the presence of the LORD/from before the LORD" } }

  • Job 2:4
    68%

    4{ "verseID": "Job.2.4", "source": "וַיַּ֧עַן הַשָּׂטָ֛ן אֶת־יְהוָ֖ה וַיֹּאמַ֑ר ע֣וֹר בְּעַד־ע֗וֹר וְכֹל֙ אֲשֶׁ֣ר לָאִ֔ישׁ יִתֵּ֖ן בְּעַ֥ד נַפְשֽׁוֹ׃", "text": "*wə-yaʿan* the-*śāṭān ʾeṯ*-*YHWH wə-yōʾmar ʿôr bəʿaḏ*-*ʿôr wə-ḵōl ʾăšer lā-ʾîš yittēn bəʿaḏ napšô*.", "grammar": { "*wə-yaʿan*": "conjunction + qal imperfect 3ms - and he answered", "*śāṭān*": "noun masculine singular - adversary/accuser/Satan", "*ʾeṯ*": "direct object marker", "*YHWH*": "proper noun - LORD/Yahweh", "*wə-yōʾmar*": "conjunction + qal imperfect 3ms - and he said", "*ʿôr*": "noun masculine singular - skin", "*bəʿaḏ*": "preposition - for/on behalf of", "*ʿôr*": "noun masculine singular - skin", "*wə-ḵōl*": "conjunction + noun masculine singular construct - and all", "*ʾăšer*": "relative particle - which/that", "*lā-ʾîš*": "preposition + noun masculine singular - to a man", "*yittēn*": "qal imperfect 3ms - he will give", "*bəʿaḏ*": "preposition - for/on behalf of", "*napšô*": "noun feminine singular construct + 3ms suffix - his life/soul" }, "variants": { "*ʿôr bəʿaḏ-ʿôr*": "skin for skin/skin after skin (proverbial expression)", "*wə-ḵōl ʾăšer lā-ʾîš*": "and all that a man has", "*bəʿaḏ napšô*": "for his life/for himself/for his own skin" } }

  • John 17:2
    68%

    2{ "verseID": "John.17.2", "source": "Καθὼς ἔδωκας αὐτῷ ἐξουσίαν πάσης σαρκός, ἵνα πᾶν ὃ δέδωκας αὐτῷ δώσῃ αὐτοῖς ζωὴν αἰώνιον.", "text": "*Kathōs* *edōkas* to him *exousian* of all *sarkos*, so that all which *dedōkas* to him *dōsē* to them *zōēn aiōnion*.", "grammar": { "*Kathōs*": "adverb - just as/according as", "*edōkas*": "aorist, active, indicative, 2nd person singular - you gave", "*exousian*": "accusative, feminine, singular - authority/power", "*sarkos*": "genitive, feminine, singular - flesh", "*dedōkas*": "perfect, active, indicative, 2nd person singular - you have given", "*dōsē*": "aorist, active, subjunctive, 3rd person singular - he might give", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal/everlasting" }, "variants": { "*Kathōs*": "just as/according as/even as", "*edōkas*": "gave/granted", "*exousian*": "authority/power/jurisdiction", "*sarkos*": "flesh/human nature/physical existence", "*dedōkas*": "have given/granted/entrusted", "*dōsē*": "might give/grant/bestow", "*zōēn aiōnion*": "eternal life/everlasting life" } }

  • Jas 4:7
    68%

    7{ "verseID": "James.4.7", "source": "Ὑποτάγητε οὖν τῷ Θεῷ. Ἀντίστητε τῷ διαβόλῳ, καὶ φεύξεται ἀφʼ ὑμῶν.", "text": "*Hypotagēte* therefore to the *Theō*. *Antistēte* to the *diabolō*, and he will *pheuxetai* from you.", "grammar": { "*Hypotagēte*": "aorist passive imperative, 2nd plural - submit/be subject", "*Theō*": "dative, masculine, singular - God", "*Antistēte*": "aorist active imperative, 2nd plural - resist/oppose", "*diabolō*": "dative, masculine, singular - devil/slanderer", "*pheuxetai*": "future middle indicative, 3rd singular - will flee/escape" }, "variants": { "*Hypotagēte*": "submit/be subject/be subordinate", "*Theō*": "God/deity", "*Antistēte*": "resist/oppose/stand against", "*diabolō*": "devil/slanderer/accuser", "*pheuxetai*": "will flee/escape/run away" } }

  • Mark 3:22-23
    2 verses
    68%

    22{ "verseID": "Mark.3.22", "source": "¶Καὶ οἱ γραμματεῖς οἱ ἀπὸ Ἱεροσολύμων καταβάντες ἔλεγον, ὅτι Βεελζεβοὺλ ἔχει, καὶ ὅτι Ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.", "text": "And the *grammateis* the ones from *Hierosolymōn* *katabantes* *elegon*, that *Beelzeboul* he has, and that By the *archonti* of the *daimoniōn* he *ekballei* the *daimonia*.", "grammar": { "*grammateis*": "nominative, masculine, plural - scribes [subject]", "*Hierosolymōn*": "genitive, neuter, plural - of Jerusalem [source]", "*katabantes*": "aorist active participle, nominative, masculine, plural - having come down [completed action]", "*elegon*": "imperfect active indicative, 3rd plural - were saying [continuous past action]", "*archonti*": "dative, masculine, singular - by the ruler/prince [means]", "*daimoniōn*": "genitive, neuter, plural - of demons [possession]", "*ekballei*": "present active indicative, 3rd singular - casts out/drives out [ongoing action]", "*daimonia*": "accusative, neuter, plural - demons [direct object]" }, "variants": { "*grammateis*": "scribes/experts in law/teachers of law", "*katabantes*": "having come down/descended/arrived", "*elegon*": "were saying/declaring/claiming", "*archonti*": "ruler/prince/chief", "*ekballei*": "casts out/drives out/expels", "*daimonia*": "demons/evil spirits" } }

    23{ "verseID": "Mark.3.23", "source": "Καὶ προσκαλεσάμενος αὐτούς, ἐν παραβολαῖς ἔλεγεν αὐτοῖς, Πῶς δύναται Σατανᾶς Σατανᾶν ἐκβάλλειν;", "text": "And *proskalesamenos* them, in *parabolais* he *elegen* to them, How *dynatai* *Satanas* *Satanan* to *ekballein*?", "grammar": { "*proskalesamenos*": "aorist middle participle, nominative, masculine, singular - having called to himself [completed action]", "*parabolais*": "dative, feminine, plural - in parables/comparisons [manner]", "*elegen*": "imperfect active indicative, 3rd singular - was saying [continuous past action]", "*dynatai*": "present middle/passive indicative, 3rd singular - is able/can [ongoing ability]", "*Satanas*": "nominative, masculine, singular - Satan [subject]", "*Satanan*": "accusative, masculine, singular - Satan [direct object]", "*ekballein*": "present active infinitive - to cast out [ongoing action]" }, "variants": { "*proskalesamenos*": "having called to himself/summoned/invited", "*parabolais*": "parables/comparisons/analogies", "*elegen*": "was saying/telling/speaking", "*dynatai*": "is able/can/has power", "*ekballein*": "to cast out/drive out/expel" } }

  • Ps 2:8
    68%

    8{ "verseID": "Psalms.2.8", "source": "שְׁאַ֤ל מִמֶּ֗נִּי וְאֶתְּנָ֣ה ג֭וֹיִם נַחֲלָתֶ֑ךָ וַ֝אֲחֻזָּתְךָ֗ אַפְסֵי־אָֽרֶץ", "text": "*šəʾal* *mimmennî* *wə-ʾettənâ* *ḡôyim* *naḥălāṯeḵā* *wa-ʾăḥuzzāṯəḵā* *ʾap̄sê*-*ʾāreṣ*", "grammar": { "*šəʾal*": "qal imperative, masculine singular - ask", "*mimmennî*": "preposition with 1st person singular suffix - from me", "*wə-ʾettənâ*": "conjunction + qal cohortative, 1st person singular - and I will give", "*ḡôyim*": "masculine plural noun - nations/gentiles", "*naḥălāṯeḵā*": "feminine singular noun with 2nd person masculine singular suffix - your inheritance", "*wa-ʾăḥuzzāṯəḵā*": "conjunction + feminine singular noun with 2nd person masculine singular suffix - and your possession", "*ʾap̄sê*": "masculine plural construct noun - ends of", "*ʾāreṣ*": "feminine singular noun - earth/land" }, "variants": { "*šəʾal*": "ask/request/demand", "*ḡôyim*": "nations/gentiles/heathen peoples", "*naḥălāṯeḵā*": "your inheritance/heritage/possession", "*ʾăḥuzzāṯəḵā*": "your possession/property/holding", "*ʾap̄sê-ʾāreṣ*": "ends of the earth/uttermost parts of the land" } }

  • John 19:11
    68%

    11{ "verseID": "John.19.11", "source": "Ἀπεκρίθη ὁ Ἰησοῦς, Οὐκ εἶχες ἐξουσίαν οὐδεμίαν κατʼ ἐμοῦ, εἰ μὴ ἦν σοι δεδομένον ἄνωθεν: διὰ τοῦτο ὁ παραδιδούς μέ σοι μείζονα ἁμαρτίαν ἔχει.", "text": "*Apekrithē* the *Iēsous*, *Ouk eiches exousian oudemian kat* of me, *ei mē ēn soi dedomenon anōthen*: *dia touto ho paradidous me soi meizona hamartian echei*.", "grammar": { "*Apekrithē*": "aorist passive, 3rd singular - answered/replied", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Ouk*": "negation - not", "*eiches*": "imperfect active, 2nd singular - you had/were having", "*exousian*": "accusative, feminine, singular - authority/power", "*oudemian*": "accusative, feminine, singular - no/not one/none", "*kat*": "preposition with genitive - against", "*ei mē*": "conditional negative - if not/unless/except", "*ēn*": "imperfect active, 3rd singular - it was", "*soi*": "personal pronoun, dative - to you", "*dedomenon*": "perfect passive participle, nominative, neuter, singular - having been given", "*anōthen*": "adverb - from above/from on high", "*dia touto*": "preposition + demonstrative - because of this/therefore", "*ho paradidous*": "present active participle, nominative, masculine, singular - the one delivering/betraying", "*me*": "personal pronoun, accusative - me", "*soi*": "personal pronoun, dative - to you", "*meizona*": "comparative adjective, accusative, feminine, singular - greater", "*hamartian*": "accusative, feminine, singular - sin", "*echei*": "present active, 3rd singular - has/holds" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*eiches*": "had/possessed/were having", "*exousian*": "authority/power/right", "*kat*": "against/over", "*dedomenon*": "given/granted/bestowed", "*anōthen*": "from above/from on high/from heaven", "*ho paradidous*": "the one betraying/handing over/delivering", "*meizona*": "greater/larger/more", "*hamartian*": "sin/wrongdoing/error" } }

  • Luke 9:1
    68%

    1{ "verseID": "Luke.9.1", "source": "¶Συγκαλεσάμενος δὲ τοὺς δώδεκα μαθητὰς αὑτοῦ, ἔδωκεν αὐτοῖς δύναμιν καὶ ἐξουσίαν ἐπὶ πάντα τὰ δαιμόνια, καὶ νόσους θεραπεύειν.", "text": "*Sygkalesamenos* *de* the *dōdeka mathētas* of himself, he *edōken* to them *dynamin* and *exousian* over all the *daimonia*, and *nosous therapeutein*.", "grammar": { "*Sygkalesamenos*": "aorist middle participle, nominative masculine singular - having called together/summoned", "*de*": "postpositive conjunction - and/but/now", "*dōdeka*": "numeral adjective - twelve", "*mathētas*": "accusative masculine plural - disciples/students", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*dynamin*": "accusative feminine singular - power/ability/strength", "*exousian*": "accusative feminine singular - authority/permission/right", "*daimonia*": "accusative neuter plural - demons/evil spirits", "*nosous*": "accusative feminine plural - diseases/sicknesses", "*therapeutein*": "present active infinitive - to heal/cure" }, "variants": { "*Sygkalesamenos*": "having called together/having assembled/having summoned", "*de*": "and/but/now/then", "*mathētas*": "disciples/students/followers", "*dynamin*": "power/might/strength/ability", "*exousian*": "authority/jurisdiction/right/permission", "*daimonia*": "demons/evil spirits", "*nosous*": "diseases/sicknesses/illnesses", "*therapeutein*": "to heal/to cure/to treat" } }

  • Luke 11:15
    68%

    15{ "verseID": "Luke.11.15", "source": "Τινὲς δὲ ἐξ αὐτῶν εἶπον, Ἐν Βεελζεβοὺλ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.", "text": "Some *de* from them *eipon*, By *Beelzeboul* *archonti* of the *daimoniōn* *ekballei* the *daimonia*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*eipon*": "aorist, active, 3rd plural - they said", "*Beelzeboul*": "dative, masculine, singular - Beelzebul (proper name)", "*archonti*": "dative, masculine, singular - ruler/chief", "*daimoniōn*": "genitive, neuter, plural - of demons", "*ekballei*": "present indicative, active, 3rd singular - he casts out", "*daimonia*": "accusative, neuter, plural - demons" }, "variants": { "*eipon*": "said/spoke/declared", "*Beelzeboul*": "Beelzebul/lord of the dwelling/prince of demons", "*archonti*": "ruler/chief/prince", "*daimoniōn*": "demons/evil spirits", "*ekballei*": "casts out/expels/drives out", "*daimonia*": "demons/evil spirits" } }

  • Matt 12:24
    68%

    24{ "verseID": "Matthew.12.24", "source": "Οἱ δὲ Φαρισαῖοι ἀκούσαντες, εἶπον, Οὗτος οὐκ ἐκβάλλει τὰ δαιμόνια, εἰ μὴ ἐν τῷ Βεελζεβοὺλ ἄρχοντι τῶν δαιμονίων.", "text": "The *de* *Pharisaioi* having *akousantes*, *eipon*, This one not *ekballei* the *daimonia*, *ei mē* by the *Beelzeboul* *archonti* of the *daimoniōn*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*eipon*": "aorist active indicative, 3rd person plural - said/spoke", "*ekballei*": "present active indicative, 3rd person singular - casts out/expels", "*daimonia*": "accusative, neuter, plural - demons", "*ei mē*": "conditional exception - except/if not", "*Beelzeboul*": "dative, masculine, singular - Beelzebul", "*archonti*": "dative, masculine, singular - ruler/prince", "*daimoniōn*": "genitive, neuter, plural - of demons" }, "variants": { "*de*": "but/and/now [transitional particle]", "*akousantes*": "having heard/when they heard", "*eipon*": "said/told/spoke", "*ekballei*": "casts out/expels/drives out", "*daimonia*": "demons/evil spirits", "*ei mē*": "except/only/unless by", "*Beelzeboul*": "Beelzebul/Beelzebub [name for Satan]", "*archonti*": "ruler/prince/chief", "*daimoniōn*": "of demons/of evil spirits" } }

  • Rev 16:14
    68%

    14{ "verseID": "Revelation.16.14", "source": "Εἰσὶν γὰρ πνεύματα δαιμονίων, ποιοῦντα σημεῖα, ἐκπορεύεται ἐπὶ τοὺς βασιλεῖς τῆς γῆς καὶ τῆς οἰκουμένης ὅλης, συναγαγεῖν αὐτοὺς εἰς τὸν πόλεμον τῆς ἡμέρας ἐκείνης τῆς μεγάλης τοῦ Θεοῦ τοῦ Παντοκράτορος.", "text": "They *eisin* for *pneumata* of-*daimoniōn*, *poiounta* *sēmeia*, it *ekporeuetai* to the *basileis* of-the *gēs* and of-the *oikoumenēs* *holēs*, to-*synagagein* them into the *polemon* of-the *hēmeras* *ekeinēs* the *megalēs* of-the *Theou* of-the *Pantokratoros*.", "grammar": { "*eisin*": "present active indicative, 3rd person plural - they are", "*pneumata*": "nominative, neuter, plural - spirits", "*daimoniōn*": "genitive, neuter, plural - demons/evil spirits", "*poiounta*": "present active participle, nominative, neuter, plural - doing/performing", "*sēmeia*": "accusative, neuter, plural - signs/miracles", "*ekporeuetai*": "present middle indicative, 3rd person singular - goes out/proceeds", "*basileis*": "accusative, masculine, plural - kings/rulers", "*gēs*": "genitive, feminine, singular - earth/land", "*oikoumenēs*": "genitive, feminine, singular - inhabited earth/world", "*holēs*": "genitive, feminine, singular - whole/entire", "*synagagein*": "aorist active infinitive - to gather together", "*polemon*": "accusative, masculine, singular - war/battle", "*hēmeras*": "genitive, feminine, singular - day", "*ekeinēs*": "genitive, feminine, singular - that", "*megalēs*": "genitive, feminine, singular - great", "*Theou*": "genitive, masculine, singular - God", "*Pantokratoros*": "genitive, masculine, singular - Almighty" }, "variants": { "*pneumata*": "spirits/breaths/winds", "*daimoniōn*": "demons/evil spirits/demonic entities", "*poiounta*": "doing/performing/making", "*sēmeia*": "signs/miracles/wonders", "*ekporeuetai*": "goes out/proceeds/departs", "*basileis*": "kings/rulers/monarchs", "*oikoumenēs*": "inhabited earth/world/civilized world", "*holēs*": "whole/entire/complete", "*synagagein*": "to gather together/assemble/bring together", "*polemon*": "war/battle/conflict", "*hēmeras*": "day/time period", "*megalēs*": "great/mighty/important", "*Pantokratoros*": "Almighty/All-powerful/Ruler of all" } }

  • Mark 3:27
    67%

    27{ "verseID": "Mark.3.27", "source": "Οὐ δύναται Οὐδεὶς τὰ σκεύη τοῦ ἰσχυροῦ εἰσελθὼν εἰς τὴν οἰκίαν αὐτοῦ διαρπάσαι, ἐὰν μὴ πρῶτον τὸν ἰσχυρὸν δήσῃ· καὶ τότε τὴν οἰκίαν αὐτοῦ διαρπάσει.", "text": "Not *dynatai* *Oudeis* the *skeuē* of the *ischyrou* *eiselthōn* into the *oikian* of him to *diarpasai*, unless first the *ischyron* he *dēsē*; and then the *oikian* of him he will *diarpasei*.", "grammar": { "*dynatai*": "present middle/passive indicative, 3rd singular - is able/can [ongoing ability]", "*Oudeis*": "nominative, masculine, singular - no one [subject]", "*skeuē*": "accusative, neuter, plural - goods/possessions [direct object]", "*ischyrou*": "genitive, masculine, singular - of strong man [possession]", "*eiselthōn*": "aorist active participle, nominative, masculine, singular - having entered [completed action]", "*oikian*": "accusative, feminine, singular - house [direction]", "*diarpasai*": "aorist active infinitive - to plunder/seize [purpose]", "*ischyron*": "accusative, masculine, singular - strong man [direct object]", "*dēsē*": "aorist active subjunctive, 3rd singular - might bind [potential completed action]", "*diarpasei*": "future active indicative, 3rd singular - will plunder/seize [future action]" }, "variants": { "*dynatai*": "is able/can/has power", "*skeuē*": "goods/possessions/property/vessels", "*ischyrou*": "strong man/powerful person", "*eiselthōn*": "having entered/gone into", "*oikian*": "house/home/dwelling", "*diarpasai*": "to plunder/seize/rob", "*dēsē*": "might bind/tie up/restrain", "*diarpasei*": "will plunder/seize/rob" } }

  • John 14:30
    67%

    30{ "verseID": "John.14.30", "source": "Οὐκέτι πολλὰ λαλήσω μεθʼ ὑμῶν: ἔρχεται γὰρ ὁ τοῦ κόσμου τούτου ἄρχων, καὶ ἐν ἐμοὶ οὐκ ἔχει οὐδέν.", "text": "No longer *polla lalēsō meth' hymōn*: for *erchetai* the of the *kosmou toutou archōn*, and in *emoi* not *echei ouden*.", "grammar": { "*polla*": "accusative, neuter, plural - many things", "*lalēsō*": "future indicative active, 1st person singular - I will speak", "*meth' hymōn*": "preposition + genitive pronoun - with you", "*erchetai*": "present indicative middle, 3rd person singular - comes/is coming", "*kosmou*": "genitive, masculine, singular - world", "*toutou*": "genitive, masculine, singular demonstrative - of this", "*archōn*": "nominative, masculine, singular - ruler/prince", "*emoi*": "dative, 1st person singular pronoun - me/in me", "*echei*": "present indicative active, 3rd person singular - has", "*ouden*": "accusative, neuter, singular - nothing" }, "variants": { "*lalēsō*": "will speak/will talk/will say", "*kosmou*": "world/ordered system/universe", "*archōn*": "ruler/prince/authority/chief" } }

  • Rev 13:4
    67%

    4{ "verseID": "Revelation.13.4", "source": "Καὶ προσεκύνησαν τῷ δράκοντι ὅς ἔδωκεν ἐξουσίαν τῷ θηρίῳ: καὶ προσεκύνησαν τῷ θηρίῳ, λέγοντες, Τίς ὅμοιος τῷ θηρίῳ; Τίς δύναται πολεμῆσαι μετʼ αὐτοῦ;", "text": "And *prosekynēsan* to the *drakonti* who *edōken* *exousian* to the *thēriō*: and *prosekynēsan* to the *thēriō*, *legontes*, Who *homoios* to the *thēriō*? Who *dynatai* *polemēsai* with it?", "grammar": { "*prosekynēsan*": "aorist active indicative, 3rd person plural - they worshipped/prostrated", "*drakonti*": "dative, masculine, singular - to the dragon", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*exousian*": "accusative, feminine, singular - authority/power", "*thēriō*": "dative, neuter, singular - to the beast", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*homoios*": "nominative, masculine, singular - like/similar", "*dynatai*": "present middle/passive indicative, 3rd person singular - is able", "*polemēsai*": "aorist active infinitive - to make war/fight" }, "variants": { "*prosekynēsan*": "worshipped/paid homage/prostrated before", "*exousian*": "authority/right/power/jurisdiction", "*homoios*": "like/similar/resembling", "*polemēsai*": "to wage war/fight/battle" } }

  • Matt 6:13
    67%

    13{ "verseID": "Matthew.6.13", "source": "Καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν, ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ: Ὅτι σοῦ ἐστιν ἡ βασιλεία, καὶ ἡ δύναμις, καὶ ἡ δόξα, εἰς τοὺς αἰῶνας. Ἀμήν.", "text": "And *mē eisenegkēs* us into *peirasmon*, *alla rhysai* us from the *ponērou*: *Hoti* of you *estin* the *basileia*, and the *dynamis*, and the *doxa*, into the *aiōnas*. *Amēn*.", "grammar": { "*mē eisenegkēs*": "negative particle + aorist active subjunctive, 2nd singular - do not bring/lead", "*peirasmon*": "accusative, masculine, singular - temptation/testing/trial", "*alla*": "strong adversative conjunction - but", "*rhysai*": "aorist middle imperative, 2nd singular - rescue/deliver", "*ponērou*": "genitive, masculine/neuter, singular - of evil/evil one", "*Hoti*": "causal conjunction - because/for", "*estin*": "present active indicative, 3rd singular - is", "*basileia*": "nominative, feminine, singular - kingdom/reign", "*dynamis*": "nominative, feminine, singular - power/might/strength", "*doxa*": "nominative, feminine, singular - glory/honor/splendor", "*aiōnas*": "accusative, masculine, plural - ages/eternities", "*Amēn*": "Hebrew term - truly/so be it" }, "variants": { "*eisenegkēs*": "bring/lead/carry into", "*peirasmon*": "temptation/testing/trial", "*rhysai*": "rescue/deliver/save", "*ponērou*": "evil/evil one/wicked one", "*basileia*": "kingdom/reign/rule/sovereignty", "*dynamis*": "power/might/strength/ability", "*doxa*": "glory/honor/splendor/praise", "*aiōnas*": "ages/eternities/forever" } }

  • Isa 14:12
    67%

    12{ "verseID": "Isaiah.14.12", "source": "אֵ֛יךְ נָפַ֥לְתָּ מִשָּׁמַ֖יִם הֵילֵ֣ל בֶּן־שָׁ֑חַר נִגְדַּ֣עְתָּ לָאָ֔רֶץ חוֹלֵ֖שׁ עַל־גּוֹיִֽם׃", "text": "*ʾêḵ* *nāp̄altā* from-*šāmayim*, *hêlēl* *ben*-*šāḥar*! *niḡdaʿtā* to-the-*ʾāreṣ*, *ḥôlēš* upon-*gôyim*.", "grammar": { "*ʾêḵ*": "interrogative adverb - how", "*nāp̄altā*": "qal perfect, 2nd masculine singular - you have fallen", "*šāmayim*": "masculine dual noun - heavens", "*hêlēl*": "masculine singular noun - shining one/morning star", "*ben*": "masculine singular construct - son of", "*šāḥar*": "masculine singular noun - dawn/morning", "*niḡdaʿtā*": "niphal perfect, 2nd masculine singular - you are cut down", "*ʾāreṣ*": "feminine singular noun with directional he - to the earth/land", "*ḥôlēš*": "qal active participle, masculine singular - weakening/laying prostrate", "*gôyim*": "masculine plural noun - nations" }, "variants": { "*nāp̄altā*": "have fallen/have descended/have been cast down", "*hêlēl*": "shining one/morning star/Lucifer/day star", "*šāḥar*": "dawn/morning/daybreak", "*niḡdaʿtā*": "are cut down/are hewn down/are broken off", "*ḥôlēš*": "weakening/casting down/prostrating/overthrowing" } }

  • John 8:49
    67%

    49{ "verseID": "John.8.49", "source": "Ἀπεκρίθη Ἰησοῦς, Ἐγὼ δαιμόνιον οὐκ ἔχω· ἀλλὰ τιμῶ τὸν Πατέρα μου, καὶ ὑμεῖς ἀτιμάζετέ με.", "text": "*Apekrithē Iēsous*, *Egō daimonion* not *echō*; but *timō* the *Patera mou*, and *hymeis atimazete me*.", "grammar": { "*Apekrithē*": "aorist passive, 3rd singular - he answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Egō*": "nominative, singular - I", "*daimonion*": "accusative, neuter, singular - demon", "*echō*": "present indicative, 1st singular - I have", "*timō*": "present indicative, 1st singular - I honor", "*Patera*": "accusative, masculine, singular - Father", "*mou*": "genitive, singular - my/of me", "*hymeis*": "nominative, plural - you [plural]", "*atimazete*": "present indicative, 2nd plural - you dishonor", "*me*": "accusative, singular - me" }, "variants": { "*daimonion*": "demon/evil spirit", "*timō*": "honor/value/revere", "*atimazete*": "dishonor/shame/insult" } }

  • Matt 9:34
    67%

    34{ "verseID": "Matthew.9.34", "source": "Οἱ δὲ Φαρισαῖοι ἔλεγον, Ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.", "text": "But the *Pharisaioi* *elegon*, By the *archonti* of the *daimoniōn* he *ekballei* the *daimonia*.", "grammar": { "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*elegon*": "imperfect active indicative, 3rd person plural - were saying", "*archonti*": "dative, masculine, singular - ruler", "*daimoniōn*": "genitive, neuter, plural - of demons", "*ekballei*": "present active indicative, 3rd person singular - casts out", "*daimonia*": "accusative, neuter, plural - demons" }, "variants": { "*Pharisaioi*": "Pharisees (Jewish religious sect)", "*elegon*": "were saying/kept saying", "*archonti*": "ruler/prince/chief", "*daimoniōn*": "of demons/of evil spirits", "*ekballei*": "casts out/expels/drives out" } }