Jeremiah 32:11

biblecontext

{ "verseID": "Jeremiah.32.11", "source": "וָאֶקַּ֖ח אֶת־סֵ֣פֶר הַמִּקְנָ֑ה אֶת־הֶֽחָת֛וּם הַמִּצְוָ֥ה וְהַחֻקִּ֖ים וְאֶת־הַגָּלֽוּי׃", "text": "And *wā'eqqaḥ* *'et*-*sēper* the *miqnāh* *'et*-the *ḥātûm* the *miṣwāh* and the *ḥuqqîm* and *'et*-the *gālûy*.", "grammar": { "*wā'eqqaḥ*": "verb, qal imperfect with waw consecutive, 1st person singular - and I took", "*sēper*": "noun, masculine, singular construct - document of", "*miqnāh*": "noun, feminine, singular - purchase/acquisition", "*ḥātûm*": "verb, qal passive participle, masculine singular - sealed", "*miṣwāh*": "noun, feminine, singular - command/instruction", "*ḥuqqîm*": "noun, masculine, plural - statutes/regulations", "*gālûy*": "verb, qal passive participle, masculine singular - open/unsealed" }, "variants": { "*sēper ha-miqnāh*": "deed of purchase/purchase document", "*ḥātûm*": "sealed/closed [legal term for sealed document]", "*miṣwāh wĕha-ḥuqqîm*": "commands and statutes [legal terms or conditions]", "*gālûy*": "open/unsealed/revealed [unsealed copy of document]" } }

📖 Grammatical Analysis

Original Text

וָאֶקַּ֖ח אֶת־סֵ֣פֶר הַמִּקְנָ֑ה אֶת־הֶֽחָת֛וּם הַמִּצְוָ֥ה וְהַחֻקִּ֖ים וְאֶת־הַגָּלֽוּי׃

Transliteration

And wā'eqqaḥ 'et-sēper the miqnāh 'et-the ḥātûm the miṣwāh and the ḥuqqîm and 'et-the gālûy.

Grammar Details

• *wā'eqqaḥ*: verb, qal imperfect with waw consecutive, 1st person singular - and I took
• *sēper*: noun, masculine, singular construct - document of
• *miqnāh*: noun, feminine, singular - purchase/acquisition
• *ḥātûm*: verb, qal passive participle, masculine singular - sealed
• *miṣwāh*: noun, feminine, singular - command/instruction
• *ḥuqqîm*: noun, masculine, plural - statutes/regulations
• *gālûy*: verb, qal passive participle, masculine singular - open/unsealed

Word Meanings

• *sēper ha-miqnāh*: deed of purchase/purchase document
• *ḥātûm*: sealed/closed [legal term for sealed document]
• *miṣwāh wĕha-ḥuqqîm*: commands and statutes [legal terms or conditions]
• *gālûy*: open/unsealed/revealed [unsealed copy of document]

Other Translations

• Linguistic Bible Translation from Source Texts

  I took the deed of purchase, both the sealed copy containing the terms and conditions, and the open copy.

• King James Version 1769 (Standard Version)

  So I took the evidence of the purchase, both that which was sealed according to the law and custom, and that which was open:

• KJV1611 – Modern English

  So I took the document of the purchase, both that which was sealed according to the law and custom, and that which was open:

• King James Version 1611 (Original)

  So I took the evidence of the purchase, both that which was sealed according to the law and custom, and that which was open:

• American Standard Version with Strong's Numbers

  So I took{H3947} the deed{H5612} of the purchase,{H4736} both that which was sealed,{H2856} [according to] the law{H4687} and custom,{H2706} and that which was open:{H1540}

• King James Version with Strong's Numbers

  So I took{H3947}{(H8799)} the evidence{H5612} of the purchase{H4736}, both that which was sealed{H2856}{(H8803)} according to the law{H4687} and custom{H2706}, and that which was open{H1540}{(H8803)}:

• Coverdale Bible (1535)

  So I toke the euydence with the copie (when it was orderly sealed and red ouer)

• Geneva Bible (1560)

  So I tooke the booke of the possession, being sealed according to the Lawe, and custome, with the booke that was open,

• Bishops' Bible (1568)

  So I toke the euidence with the copie, when it was orderly sealed, and read it ouer:

• Authorized King James Version (1611)

  So I took the evidence of the purchase, [both] that which was sealed [according] to the law and custom, and that which was open:

• Webster's Bible (1833)

  So I took the deed of the purchase, both that which was sealed, containing the terms and conditions, and that which was open;

• Young's Literal Translation (1862/1898)

  And I take the purchase-book, the sealed one, according to law and custom, and the open one.

• American Standard Version (1901)

  So I took the deed of the purchase, both that which was sealed, `according to' the law and custom, and that which was open:

• American Standard Version (1901)

  So I took the deed of the purchase, both that which was sealed, [according to] the law and custom, and that which was open:

• Bible in Basic English (1941)

  So I took the paper witnessing the business, one copy rolled up and stamped, and one copy open:

• World English Bible (2000)

  So I took the deed of the purchase, both that which was sealed, containing the terms and conditions, and that which was open;

• NET Bible® (New English Translation)

  There were two copies of the deed of purchase. One was sealed and contained the order of transfer and the conditions of purchase. The other was left unsealed.

Referenced Verses

• Luke 2:27 : 27 { "verseID": "Luke.2.27", "source": "Καὶ ἦλθεν ἐν τῷ Πνεύματι εἰς τὸ ἱερόν: καὶ ἐν τῷ εἰσαγαγεῖν τοὺς γονεῖς τὸ παιδίον Ἰησοῦν, τοῦ ποιῆσαι αὐτοὺς κατὰ τὸ εἰθισμένον τοῦ νόμου περὶ αὐτοῦ,", "text": "And he *ēlthen* in the *Pneumati* into the *hieron*: and in the *eisagagein* the *goneis* the *paidion* *Iēsoun*, of the *poiēsai* them according to the *eithismenon* of the *nomou* concerning him,", "grammar": { "*ēlthen*": "aorist indicative active, 3rd singular - he came/went", "*Pneumati*": "dative, neuter, singular - in/by Spirit", "*hieron*": "accusative, neuter, singular - temple", "*eisagagein*": "aorist infinitive active - to bring in/to lead in", "*goneis*": "accusative, masculine, plural - parents", "*paidion*": "accusative, neuter, singular - child/infant", "*Iēsoun*": "accusative, masculine, singular - Jesus [proper name]", "*poiēsai*": "aorist infinitive active - to do/perform", "*eithismenon*": "perfect participle passive, accusative, neuter, singular - having been customary/according to custom", "*nomou*": "genitive, masculine, singular - of law/custom" }, "variants": { "*ēlthen*": "came/went/arrived", "*Pneumati*": "Spirit/breath/wind", "*hieron*": "temple/sanctuary", "*eisagagein*": "to bring in/to introduce/to lead in", "*goneis*": "parents/progenitors", "*paidion*": "child/infant/little one", "*poiēsai*": "to do/to perform/to carry out", "*eithismenon*": "customary/habitual/according to custom", "*nomou*": "law/custom/ordinance" } }
• Acts 26:3 : 3 { "verseID": "Acts.26.3", "source": "Μάλιστα γνώστην ὄντα σὲ [εἰδὼς] πάντων τῶν κατὰ Ἰουδαίους ἐθῶν τε καὶ ζητημάτων: διὸ δέομαί σου μακροθύμως ἀκοῦσαί μου.", "text": "*Malista* *gnōstēn* *onta* you [*eidōs*] of all the *kata* *Ioudaious* *ethōn* *te* *kai* *zētēmatōn*: *dio* I *deomai* you *makrothymōs* to *akousai* me.", "grammar": { "*Malista*": "superlative adverb - especially/particularly", "*gnōstēn*": "accusative, masculine, singular - expert/one who knows", "*onta*": "present participle, accusative, masculine, singular - being", "*eidōs*": "perfect active participle, nominative, masculine, singular - knowing [bracketed in text]", "*kata*": "preposition + accusative - according to/among", "*Ioudaious*": "accusative, masculine, plural - Jews", "*ethōn*": "genitive, neuter, plural - customs/habits", "*te*": "conjunction - and/both", "*kai*": "conjunction - and", "*zētēmatōn*": "genitive, neuter, plural - questions/controversies", "*dio*": "conjunction - therefore/wherefore", "*deomai*": "present middle, 1st singular - I beg/request", "*makrothymōs*": "adverb - patiently", "*akousai*": "aorist active infinitive - to hear", "*mou*": "genitive, personal pronoun - me/my" }, "variants": { "*Malista*": "especially/particularly/above all", "*gnōstēn*": "expert/knower/one acquainted with", "*kata*": "according to/concerning/among", "*ethōn*": "customs/traditions/practices", "*zētēmatōn*": "questions/controversies/disputes", "*dio*": "therefore/for this reason", "*deomai*": "I beg/request/implore", "*makrothymōs*": "patiently/with forbearance/with longsuffering" } }
• 1 Cor 11:16 : 16 { "verseID": "1 Corinthians.11.16", "source": "Εἰ δέ τις δοκεῖ φιλόνεικος εἶναι, ἡμεῖς τοιαύτην συνήθειαν οὐκ ἔχομεν, οὐδὲ αἱ ἐκκλησίαι τοῦ Θεοῦ.", "text": "If *de* anyone *dokei* *philoneikos* *einai*, we such *synētheian* not *echomen*, neither the *ekklēsiai* of the *Theou*.", "grammar": { "Εἰ": "conditional conjunction - if", "*de*": "postpositive conjunction - but/and", "τις": "indefinite pronoun, nominative, masculine, singular - anyone", "*dokei*": "present active indicative, 3rd person singular - seems/thinks", "*philoneikos*": "nominative, masculine, singular - contentious/fond of strife", "*einai*": "present active infinitive - to be", "ἡμεῖς": "personal pronoun, nominative, 1st person plural - we", "τοιαύτην": "demonstrative pronoun, accusative, feminine, singular - such", "*synētheian*": "accusative, feminine, singular - custom/practice", "οὐκ": "negative particle - not", "*echomen*": "present active indicative, 1st person plural - we have", "οὐδὲ": "negative conjunction - neither/nor", "*ekklēsiai*": "nominative, feminine, plural - churches/assemblies", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*dokei*": "seems/thinks/appears", "*philoneikos*": "contentious/fond of strife/quarrelsome", "*einai*": "to be/to exist", "*synētheian*": "custom/practice/habit", "*echomen*": "we have/we hold", "*ekklēsiai*": "churches/assemblies/congregations" } }