John 11:50

biblecontext

{ "verseID": "John.11.50", "source": "Οὐδὲ διαλογίζεσθε ὅτι συμφέρει ἡμῖν, ἵνα εἷς ἄνθρωπος ἀποθάνῃ ὑπὲρ τοῦ λαοῦ, καὶ μὴ ὅλον τὸ ἔθνος ἀπόληται.", "text": "*Oude dialogizesthe hoti sympherei* us, *hina heis anthrōpos apothanē hyper tou laou*, and not whole the *ethnos apolētai*.", "grammar": { "*oude*": "negative conjunction - neither/nor/not even", "*dialogizesthe*": "present middle/passive indicative, 2nd person plural - you reason/consider/calculate", "*hoti*": "conjunction - that", "*sympherei*": "present active indicative, 3rd person singular - it is profitable/expedient/beneficial", "*hina*": "conjunction introducing purpose clause - in order that/so that", "*heis*": "numeral, nominative masculine singular - one", "*anthrōpos*": "nominative masculine singular - man/human", "*apothanē*": "aorist active subjunctive, 3rd person singular - might die", "*hyper*": "preposition + genitive - on behalf of/for", "*tou laou*": "genitive masculine singular - the people", "*mē*": "negative particle - not", "*holon*": "nominative neuter singular - whole/entire", "*to ethnos*": "nominative neuter singular - the nation", "*apolētai*": "aorist middle subjunctive, 3rd person singular - might perish/be destroyed" }, "variants": { "*dialogizesthe*": "reason/consider/reckon/discuss", "*sympherei*": "is profitable/expedient/beneficial/advantageous", "*laou*": "people/nation/crowd", "*ethnos*": "nation/people/gentiles", "*apolētai*": "perish/be destroyed/be lost" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    'You do not realize that it is better for you that one man should die for the people than for the whole nation to perish.'

  • King James Version 1769 (Standard Version)

    Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.

  • KJV1611 – Modern English

    Nor do you consider that it is better for us that one man should die for the people, and not that the whole nation should perish.

  • King James Version 1611 (Original)

    Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.

  • American Standard Version with Strong's Numbers

    nor{G3761} do ye take account{G1260} that{G3754} it is expedient{G4851} for you{G2254} that{G2443} one{G1520} man{G444} should die{G599} for{G5228} the people,{G2992} and{G2532} that{G2443} the whole{G3650} nation{G1484} perish{G622} not.{G3361}

  • King James Version with Strong's Numbers

    Nor{G3761} consider{G1260}{(G5736)} that{G3754} it is expedient{G4851}{(G5719)} for us{G2254}, that{G2443} one{G1520} man{G444} should die{G599}{(G5632)} for{G5228} the people{G2992}, and{G2532} that the whole{G3650} nation{G1484} perish{G622}{(G5643)} not{G3361}.

  • Tyndale Bible (1526/1534)

    nor yet consider that it is expedient for vs that one man dye for the people and not that all the people perisshe.

  • Coverdale Bible (1535)

    It is better for us that one ma dye for the people, then that all the people shulde perishe.

  • Geneva Bible (1560)

    Nor yet doe you consider that it is expedient for vs, that one man die for the people, and that the whole nation perish not.

  • Bishops' Bible (1568)

    Nor consider, that it is expedient for vs, that one man dye for the people, and not that all the people perishe.

  • Authorized King James Version (1611)

    Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.

  • Webster's Bible (1833)

    nor do you consider that it is advantageous for us that one man should die for the people, and that the whole nation not perish."

  • Young's Literal Translation (1862/1898)

    nor reason that it is good for us that one man may die for the people, and not the whole nation perish.'

  • American Standard Version (1901)

    nor do ye take account that it is expedient for you that one man should die for the people, and that the whole nation perish not.

  • American Standard Version (1901)

    nor do ye take account that it is expedient for you that one man should die for the people, and that the whole nation perish not.

  • Bible in Basic English (1941)

    You do not see that it is in your interest for one man to be put to death for the people, so that all the nation may not come to destruction.

  • World English Bible (2000)

    nor do you consider that it is advantageous for us that one man should die for the people, and that the whole nation not perish."

  • NET Bible® (New English Translation)

    You do not realize that it is more to your advantage to have one man die for the people than for the whole nation to perish.”

Referenced Verses

  • John 18:14 : 14 { "verseID": "John.18.14", "source": "Ἦν δὲ Καϊάφας, ὁ συμβουλεύσας τοῖς Ἰουδαίοις, ὅτι συμφέρει ἕνα ἄνθρωπον ἀπολέσθαι ὑπὲρ τοῦ λαοῦ.", "text": "*Ēn de Kaiaphas*, the *symbouleusas tois Ioudaiois*, that *sympherei hena anthrōpon apolesthai hyper tou laou*.", "grammar": { "*Ēn*": "imperfect active indicative, 3rd person singular - was", "*de*": "postpositive particle - and/but", "*Kaiaphas*": "nominative, masculine, singular - Caiaphas", "*symbouleusas*": "aorist active participle, nominative, masculine, singular - having counseled", "*tois Ioudaiois*": "dative, masculine, plural - to the Jews", "*hoti*": "conjunction - that", "*sympherei*": "present active indicative, 3rd person singular - it is expedient", "*hena anthrōpon*": "accusative, masculine, singular - one man", "*apolesthai*": "aorist middle infinitive - to perish", "*hyper*": "preposition + genitive - for/on behalf of", "*tou laou*": "genitive, masculine, singular - the people" }, "variants": { "*de*": "and/but/now", "*symbouleusas*": "having counseled/having advised", "*Ioudaiois*": "Jews/Judeans", "*hoti*": "that/because", "*sympherei*": "it is expedient/it is profitable/it is better", "*anthrōpon*": "man/person/human being", "*apolesthai*": "to perish/to die/to be destroyed", "*hyper*": "for/on behalf of/instead of", "*laou*": "people/nation" } }
  • Luke 24:46 : 46 { "verseID": "Luke.24.46", "source": "ὅτι Οὕτως γέγραπται, καὶ οὕτως ἔδει παθεῖν τὸν Χριστόν, καὶ ἀναστῆναι ἐκ νεκρῶν τῇ τρίτῃ ἡμέρᾳ:", "text": "that *Houtōs gegraptai*, and *houtōs edei pathein* the *Christon*, and *anastēnai ek nekrōn tē tritē hēmera*:", "grammar": { "*Houtōs*": "adverb - thus/in this way", "*gegraptai*": "perfect, 3rd singular, passive - it is written", "*houtōs*": "adverb - thus/in this way", "*edei*": "imperfect, 3rd singular - it was necessary", "*pathein*": "aorist infinitive, active - to suffer", "*Christon*": "accusative, masculine, singular - Christ/Messiah", "*anastēnai*": "aorist infinitive, active - to rise", "*ek*": "preposition + genitive - from/out of", "*nekrōn*": "genitive, masculine, plural - dead ones", "*tē tritē hēmera*": "dative, feminine, singular - on the third day" }, "variants": { "*Houtōs*": "thus/in this way/so", "*gegraptai*": "it is written/stands written", "*edei*": "it was necessary/was binding", "*pathein*": "to suffer/endure", "*Christon*": "Christ/Messiah/Anointed One", "*anastēnai*": "to rise/rise up", "*ek nekrōn*": "from/out of the dead", "*tē tritē hēmera*": "on the third day" } }
  • John 11:48 : 48 { "verseID": "John.11.48", "source": "Ἐὰν ἀφῶμεν αὐτὸν οὕτως, πάντες πιστεύσουσιν εἰς αὐτόν: καὶ ἐλεύσονται οἱ Ῥωμαῖοι καὶ ἀροῦσιν ἡμῶν καὶ τὸν τόπον καὶ τὸ ἔθνος.", "text": "If we *aphōmen* him *houtōs*, all will *pisteusousin* in him: and will *eleusontai* the *Rhōmaioi* and *arousin* of us both the *topon* and the *ethnos*.", "grammar": { "*aphōmen*": "aorist active subjunctive, 1st plural - leave/let alone", "*houtōs*": "adverb - thus/so", "*pisteusousin*": "future active indicative, 3rd plural - will believe", "*eleusontai*": "future middle indicative, 3rd plural - will come", "*Rhōmaioi*": "nominative, masculine, plural - Romans", "*arousin*": "future active indicative, 3rd plural - will take away", "*topon*": "accusative, masculine, singular - place", "*ethnos*": "accusative, neuter, singular - nation" }, "variants": { "*aphōmen*": "leave/let alone/permit", "*houtōs*": "thus/so/in this way", "*pisteusousin*": "will believe/will trust", "*eleusontai*": "will come/will arrive", "*Rhōmaioi*": "Romans", "*arousin*": "will take away/will remove/will destroy", "*topon*": "place/position/location", "*ethnos*": "nation/people" } }
  • John 19:12 : 12 { "verseID": "John.19.12", "source": "Ἐκ τούτου ἐζήτει ὁ Πιλάτος ἀπολῦσαι αὐτόν: οἱ δὲ Ἰουδαῖοι ἔκραζον, λέγοντες, Ἐὰν τοῦτον ἀπολύσῃς, οὐκ εἶ φίλος τοῦ Καίσαρος: πᾶς ὁ βασιλέα ἑαυτὸν ποιῶν ἀντιλέγει τῷ Καίσαρι.", "text": "*Ek toutou ezētei* the *Pilatos apolusai* him: the *de Ioudaioi ekrazon*, *legontes*, *Ean touton apolysēs*, *ouk ei philos tou Kaisaros*: *pas ho basilea heauton poiōn antilegei tō Kaisari*.", "grammar": { "*Ek toutou*": "preposition + demonstrative - from this/as a result", "*ezētei*": "imperfect active, 3rd singular - was seeking/attempting", "*Pilatos*": "nominative, masculine, singular - Pilate", "*apolusai*": "aorist active infinitive - to release/free", "*de*": "particle, contrastive - but/and", "*Ioudaioi*": "nominative, masculine, plural - Jews/Judeans", "*ekrazon*": "imperfect active, 3rd plural - were crying out/shouting", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Ean*": "conditional particle - if", "*touton*": "demonstrative pronoun, accusative, masculine, singular - this one", "*apolysēs*": "aorist active subjunctive, 2nd singular - you release", "*ouk*": "negation - not", "*ei*": "present active, 2nd singular - you are", "*philos*": "nominative, masculine, singular - friend", "*tou Kaisaros*": "genitive, masculine, singular - of Caesar", "*pas*": "adjective, nominative, masculine, singular - everyone/all", "*ho*": "article, nominative, masculine, singular - the one", "*basilea*": "accusative, masculine, singular - king", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*poiōn*": "present active participle, nominative, masculine, singular - making/declaring", "*antilegei*": "present active, 3rd singular - speaks against/opposes", "*tō Kaisari*": "dative, masculine, singular - to Caesar" }, "variants": { "*Ek toutou*": "from this/because of this/afterwards", "*ezētei*": "was seeking/trying/attempting", "*apolusai*": "to release/free/let go", "*ekrazon*": "were crying out/shouting/yelling", "*Ean*": "if/whenever", "*apolysēs*": "you release/free/let go", "*philos*": "friend/ally/supporter", "*poiōn*": "making/declaring/setting up", "*antilegei*": "speaks against/opposes/contradicts" } }
  • Rom 3:8 : 8 { "verseID": "Romans.3.8", "source": "Καὶ μή, (καθὼς βλασφημούμεθα, καὶ καθώς φασίν τινες ἡμᾶς λέγειν,) ὅτι Ποιήσωμεν τὰ κακὰ, ἵνα ἔλθῃ τὰ ἀγαθά; ὧν τὸ κρίμα ἔνδικόν ἐστιν.", "text": "*Kai mē*, (*kathōs blasphēmoumetha*, *kai kathōs phasin tines hēmas legein*,) *hoti Poiēsōmen ta kaka*, *hina elthē ta agatha*? *hōn to krima endikon estin*.", "grammar": { "*Kai*": "conjunction - and", "*mē*": "negative particle - not", "*kathōs*": "adverb - just as/according as", "*blasphēmoumetha*": "verb, present passive, 1st person plural - we are blasphemed/slandered", "*kai*": "conjunction - and", "*kathōs*": "adverb - just as/according as", "*phasin*": "verb, present active, 3rd person plural - they say", "*tines*": "indefinite pronoun, nominative, masculine, plural - some", "*hēmas*": "pronoun, accusative, plural - us", "*legein*": "verb, present active infinitive - to say", "*hoti*": "conjunction - that", "*Poiēsōmen*": "verb, aorist active subjunctive, 1st person plural - let us do", "*ta kaka*": "adjective, accusative, neuter, plural - the evil things", "*hina*": "conjunction - so that/in order that", "*elthē*": "verb, aorist active subjunctive, 3rd person singular - may come", "*ta agatha*": "adjective, nominative/accusative, neuter, plural - the good things", "*hōn*": "relative pronoun, genitive, masculine, plural - of whom", "*to krima*": "noun, nominative, neuter, singular - the judgment/condemnation", "*endikon*": "adjective, nominative, neuter, singular - just/righteous", "*estin*": "verb, present active, 3rd person singular - is" }, "variants": { "*blasphēmoumetha*": "are blasphemed/are slandered/are spoken against", "*phasin*": "say/claim/assert", "*Poiēsōmen*": "let us do/may we do/should we do", "*kaka*": "evil things/bad things/harmful things", "*agatha*": "good things/benefits/blessings", "*krima*": "judgment/condemnation/sentence", "*endikon*": "just/righteous/deserved/fair" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 85%

    51 { "verseID": "John.11.51", "source": "Τοῦτο δὲ ἀφʼ ἑαυτοῦ οὐκ εἶπεν: ἀλλὰ ἀρχιερεὺς ὢν τοῦ ἐνιαυτοῦ ἐκείνου, προεφήτευσεν ὅτι ἔμελλεν ὁ Ἰησοῦς ἀποθνῄσκειν ὑπὲρ τοῦ ἔθνους·", "text": "This *de aph' heautou ouk eipen: alla archiereus ōn tou eniautou ekeinou, proephēteusen hoti emellen ho Iēsous apothnēskein hyper tou ethnous*.", "grammar": { "*touto*": "demonstrative pronoun, accusative neuter singular - this", "*de*": "postpositive conjunction - but/and", "*aph' heautou*": "preposition + reflexive pronoun, genitive masculine singular - from himself", "*ouk*": "negative particle - not", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*alla*": "strong adversative conjunction - but", "*archiereus*": "nominative masculine singular - high priest", "*ōn*": "present active participle, nominative masculine singular - being", "*tou eniautou*": "genitive masculine singular - of the year", "*ekeinou*": "demonstrative pronoun, genitive masculine singular - that", "*proephēteusen*": "aorist active indicative, 3rd person singular - he prophesied", "*hoti*": "conjunction - that", "*emellen*": "imperfect active indicative, 3rd person singular - was about to/was going to", "*ho Iēsous*": "nominative masculine singular - Jesus", "*apothnēskein*": "present active infinitive - to die", "*hyper*": "preposition + genitive - on behalf of/for", "*tou ethnous*": "genitive neuter singular - the nation" }, "variants": { "*aph' heautou*": "from himself/on his own initiative", "*archiereus*": "high priest/chief priest", "*eniautou*": "year/annual period", "*proephēteusen*": "prophesied/foretold", "*emellen*": "was about to/was going to/intended to", "*apothnēskein*": "to die/to be dying", "*ethnous*": "nation/people/ethnic group" } }

    52 { "verseID": "John.11.52", "source": "Καὶ οὐχ ὑπὲρ τοῦ ἔθνους μόνον, ἀλλʼ ἵνα καὶ τὰ τέκνα τοῦ Θεοῦ τὰ διεσκορπισμένα συναγάγῃ εἰς ἕν.", "text": "And *ouch hyper tou ethnous monon, all' hina kai ta tekna tou Theou ta dieskorpismena synagagē eis hen*.", "grammar": { "*kai*": "conjunction - and/also", "*ouch*": "negative particle - not", "*hyper*": "preposition + genitive - on behalf of/for", "*tou ethnous*": "genitive neuter singular - the nation", "*monon*": "adverb - only/alone", "*all'*": "strong adversative conjunction - but", "*hina*": "conjunction introducing purpose clause - in order that/so that", "*kai*": "conjunction - also/even", "*ta tekna*": "accusative neuter plural - the children", "*tou Theou*": "genitive masculine singular - of God", "*ta dieskorpismena*": "perfect passive participle, accusative neuter plural - the ones having been scattered", "*synagagē*": "aorist active subjunctive, 3rd person singular - he might gather together", "*eis*": "preposition + accusative - into/to", "*hen*": "numeral, accusative neuter singular - one" }, "variants": { "*ethnous*": "nation/people/ethnic group", "*monon*": "only/alone/merely", "*tekna*": "children/offspring/descendants", "*dieskorpismena*": "scattered/dispersed/spread abroad", "*synagagē*": "gather together/collect/assemble", "*eis hen*": "into one/into unity/as one" } }

    53 { "verseID": "John.11.53", "source": "Ἀπʼ ἐκείνης οὖν τῆς ἡμέρας συνεβουλεύσαντο ἵνα ἀποκτείνωσιν αὐτόν.", "text": "*Ap' ekeinēs oun tēs hēmeras synebouleusanto hina apokteinōsin auton*.", "grammar": { "*ap' ekeinēs*": "preposition + demonstrative pronoun, genitive feminine singular - from that", "*oun*": "inferential conjunction - therefore/then", "*tēs hēmeras*": "genitive feminine singular - the day", "*synebouleusanto*": "aorist middle indicative, 3rd person plural - they took counsel together", "*hina*": "conjunction introducing purpose clause - in order that/so that", "*apokteinōsin*": "aorist active subjunctive, 3rd person plural - they might kill", "*auton*": "personal pronoun, accusative masculine singular - him" }, "variants": { "*ekeinēs*": "that/those", "*synebouleusanto*": "took counsel together/plotted/planned", "*apokteinōsin*": "kill/put to death/slay" } }

  • 84%

    13 { "verseID": "John.18.13", "source": "Καὶ ἀπήγαγον αὐτὸν πρὸς Ἅνναν πρῶτον· ἦν γὰρ πενθερὸς τοῦ Καϊάφα, ὃς ἦν ἀρχιερεὺς τοῦ ἐνιαυτοῦ ἐκείνου.", "text": "And *apēgagon auton pros Hannan prōton*; *ēn gar pentheros tou Kaiapha*, who *ēn archiereus tou eniautou ekeinou*.", "grammar": { "*Kai*": "conjunction - and", "*apēgagon*": "aorist active indicative, 3rd person plural - they led away", "*auton*": "accusative, masculine, singular - him", "*pros Hannan*": "preposition + accusative - to Annas", "*prōton*": "adverb - first", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*gar*": "postpositive conjunction - for", "*pentheros*": "nominative, masculine, singular - father-in-law", "*tou Kaiapha*": "genitive, masculine, singular - of Caiaphas", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*archiereus*": "nominative, masculine, singular - high priest", "*tou eniautou*": "genitive, masculine, singular - of the year", "*ekeinou*": "demonstrative pronoun, genitive, masculine, singular - that" }, "variants": { "*apēgagon*": "they led away/they took/they brought", "*pros*": "to/toward", "*Hannan*": "Annas (personal name)", "*prōton*": "first/firstly", "*gar*": "for/because", "*pentheros*": "father-in-law", "*Kaiapha*": "Caiaphas (personal name)", "*archiereus*": "high priest/chief priest", "*eniautou*": "year/annual period", "*ekeinou*": "that/that particular" } }

    14 { "verseID": "John.18.14", "source": "Ἦν δὲ Καϊάφας, ὁ συμβουλεύσας τοῖς Ἰουδαίοις, ὅτι συμφέρει ἕνα ἄνθρωπον ἀπολέσθαι ὑπὲρ τοῦ λαοῦ.", "text": "*Ēn de Kaiaphas*, the *symbouleusas tois Ioudaiois*, that *sympherei hena anthrōpon apolesthai hyper tou laou*.", "grammar": { "*Ēn*": "imperfect active indicative, 3rd person singular - was", "*de*": "postpositive particle - and/but", "*Kaiaphas*": "nominative, masculine, singular - Caiaphas", "*symbouleusas*": "aorist active participle, nominative, masculine, singular - having counseled", "*tois Ioudaiois*": "dative, masculine, plural - to the Jews", "*hoti*": "conjunction - that", "*sympherei*": "present active indicative, 3rd person singular - it is expedient", "*hena anthrōpon*": "accusative, masculine, singular - one man", "*apolesthai*": "aorist middle infinitive - to perish", "*hyper*": "preposition + genitive - for/on behalf of", "*tou laou*": "genitive, masculine, singular - the people" }, "variants": { "*de*": "and/but/now", "*symbouleusas*": "having counseled/having advised", "*Ioudaiois*": "Jews/Judeans", "*hoti*": "that/because", "*sympherei*": "it is expedient/it is profitable/it is better", "*anthrōpon*": "man/person/human being", "*apolesthai*": "to perish/to die/to be destroyed", "*hyper*": "for/on behalf of/instead of", "*laou*": "people/nation" } }

  • 83%

    47 { "verseID": "John.11.47", "source": "¶Συνήγαγον οὖν οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι συνέδριον, καὶ ἔλεγον, Τί ποιοῦμεν; ὅτι οὗτος ὁ ἄνθρωπος πολλὰ σημεῖα ποιεῖ.", "text": "*Synēgagon* therefore the *archiereis* and the *Pharisaioi* *synedrion*, and *elegon*, What *poioumen*? because this the *anthrōpos* many *sēmeia* *poiei*.", "grammar": { "*Synēgagon*": "aorist active indicative, 3rd plural - gathered together", "*archiereis*": "nominative, masculine, plural - chief priests", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*synedrion*": "accusative, neuter, singular - council", "*elegon*": "imperfect active indicative, 3rd plural - were saying", "*poioumen*": "present active indicative, 1st plural - we do/are doing", "*anthrōpos*": "nominative, masculine, singular - man", "*sēmeia*": "accusative, neuter, plural - signs", "*poiei*": "present active indicative, 3rd singular - does/is doing" }, "variants": { "*Synēgagon*": "gathered together/assembled/convened", "*archiereis*": "chief priests/high priests", "*synedrion*": "council/Sanhedrin", "*elegon*": "were saying/kept saying", "*poioumen*": "we do/we are doing/shall we do", "*anthrōpos*": "man/person", "*sēmeia*": "signs/miracles", "*poiei*": "does/performs/works" } }

    48 { "verseID": "John.11.48", "source": "Ἐὰν ἀφῶμεν αὐτὸν οὕτως, πάντες πιστεύσουσιν εἰς αὐτόν: καὶ ἐλεύσονται οἱ Ῥωμαῖοι καὶ ἀροῦσιν ἡμῶν καὶ τὸν τόπον καὶ τὸ ἔθνος.", "text": "If we *aphōmen* him *houtōs*, all will *pisteusousin* in him: and will *eleusontai* the *Rhōmaioi* and *arousin* of us both the *topon* and the *ethnos*.", "grammar": { "*aphōmen*": "aorist active subjunctive, 1st plural - leave/let alone", "*houtōs*": "adverb - thus/so", "*pisteusousin*": "future active indicative, 3rd plural - will believe", "*eleusontai*": "future middle indicative, 3rd plural - will come", "*Rhōmaioi*": "nominative, masculine, plural - Romans", "*arousin*": "future active indicative, 3rd plural - will take away", "*topon*": "accusative, masculine, singular - place", "*ethnos*": "accusative, neuter, singular - nation" }, "variants": { "*aphōmen*": "leave/let alone/permit", "*houtōs*": "thus/so/in this way", "*pisteusousin*": "will believe/will trust", "*eleusontai*": "will come/will arrive", "*Rhōmaioi*": "Romans", "*arousin*": "will take away/will remove/will destroy", "*topon*": "place/position/location", "*ethnos*": "nation/people" } }

    49 { "verseID": "John.11.49", "source": "Εἷς δέ τις ἐξ αὐτῶν, Καϊάφας, ἀρχιερεὺς ὢν τοῦ ἐνιαυτοῦ ἐκείνου, εἶπεν αὐτοῖς, Ὑμεῖς οὐκ οἴδατε οὐδέν,", "text": "One *de* certain from them, *Kaiaphas*, *archiereus* *ōn* of the *eniautou* *ekeinou*, *eipen* to them, You not *oidate* nothing,", "grammar": { "*de*": "conjunction - but/and", "*Kaiaphas*": "nominative, masculine, singular - Caiaphas", "*archiereus*": "nominative, masculine, singular - high priest", "*ōn*": "present active participle, nominative, masculine, singular - being", "*eniautou*": "genitive, masculine, singular - year", "*ekeinou*": "demonstrative pronoun, genitive, masculine, singular - that", "*eipen*": "aorist active indicative, 3rd singular - said", "*oidate*": "perfect active indicative, 2nd plural - know" }, "variants": { "*de*": "but/and/now", "*archiereus*": "high priest/chief priest", "*ōn*": "being/who was", "*eniautou*": "year", "*ekeinou*": "that/that particular", "*eipen*": "said/told", "*oidate*": "know/understand" } }

  • 72%

    30 { "verseID": "John.18.30", "source": "Ἀπεκρίθησαν καὶ εἶπον αὐτῷ, Εἰ μὴ ἦν οὗτος κακοποιός, οὐκ ἄν σοι παρεδώκαμεν αὐτόν.", "text": "*Apekrithēsan kai eipon autō*, If not *ēn houtos kakopoios*, not *an soi paredōkamen auton*.", "grammar": { "*Apekrithēsan*": "aorist passive indicative, 3rd person plural - they answered", "*kai*": "conjunction - and", "*eipon*": "aorist active indicative, 3rd person plural - they said", "*autō*": "dative, masculine, singular - to him", "*Ei mē*": "conditional negative - if not", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this man", "*kakopoios*": "nominative, masculine, singular - evildoer", "*ouk an*": "negative + conditional particle - would not", "*soi*": "dative, singular - to you", "*paredōkamen*": "aorist active indicative, 1st person plural - we would have delivered", "*auton*": "accusative, masculine, singular - him" }, "variants": { "*Apekrithēsan*": "they answered/they replied", "*eipon*": "they said/they spoke", "*Ei mē*": "if not/unless", "*ēn*": "was/had been", "*houtos*": "this man/this one", "*kakopoios*": "evildoer/malefactor/criminal", "*ouk an*": "would not/had not", "*paredōkamen*": "we would have delivered/handed over/surrendered" } }

    31 { "verseID": "John.18.31", "source": "Εἶπεν οὖν αὐτοῖς ὁ Πιλάτος, Λάβετε αὐτὸν ὑμεῖς, καὶ κατὰ τὸν νόμον ὑμῶν κρίνατε αὐτόν. Εἶπον οὖν αὐτῷ οἱ Ἰουδαῖοι, Ἡμῖν οὐκ ἔξεστιν ἀποκτεῖναι οὐδένα:", "text": "*Eipen oun autois ho Pilatos*, *Labete auton hymeis*, and *kata ton nomon hymōn krinate auton*. *Eipon oun autō hoi Ioudaioi*, To us *ouk exestin apokteinai oudena*:", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said", "*oun*": "inferential particle - therefore/then", "*autois*": "dative, masculine, plural - to them", "*ho Pilatos*": "nominative, masculine, singular - Pilate", "*Labete*": "aorist active imperative, 2nd person plural - take", "*auton*": "accusative, masculine, singular - him", "*hymeis*": "personal pronoun, nominative, plural - you", "*kai*": "conjunction - and", "*kata*": "preposition + accusative - according to", "*ton nomon*": "accusative, masculine, singular - the law", "*hymōn*": "personal pronoun, genitive, plural - of you/your", "*krinate*": "aorist active imperative, 2nd person plural - judge", "*auton*": "accusative, masculine, singular - him", "*Eipon*": "aorist active indicative, 3rd person plural - said", "*oun*": "inferential particle - therefore/then", "*autō*": "dative, masculine, singular - to him", "*hoi Ioudaioi*": "nominative, masculine, plural - the Jews", "*Hēmin*": "personal pronoun, dative, plural - to us", "*ouk*": "negative particle - not", "*exestin*": "present active indicative, 3rd person singular - it is lawful", "*apokteinai*": "aorist active infinitive - to kill", "*oudena*": "accusative, masculine, singular - no one" }, "variants": { "*Eipen*": "said/spoke", "*oun*": "therefore/then/so", "*Pilatos*": "Pilate (personal name)", "*Labete*": "take/seize", "*hymeis*": "you (emphatic)", "*kata*": "according to/in accordance with", "*nomon*": "law/legal system", "*krinate*": "judge/try/condemn", "*Eipon*": "said/spoke", "*Ioudaioi*": "Jews/Judeans", "*Hēmin*": "to us/for us", "*exestin*": "it is lawful/it is permitted", "*apokteinai*": "to kill/to put to death", "*oudena*": "no one/no man/nobody" } }

    32 { "verseID": "John.18.32", "source": "Ἵνα ὁ λόγος τοῦ Ἰησοῦ πληρωθῇ, ὃν εἶπεν, σημαίνων ποίῳ θανάτῳ ἤμελλεν ἀποθνήσκειν.", "text": "So that *ho logos tou Iēsou plērōthē*, which *eipen*, *sēmainōn poiō thanatō ēmellen apothnēskein*.", "grammar": { "*hina*": "conjunction - so that", "*ho logos*": "nominative, masculine, singular - the word", "*tou Iēsou*": "genitive, masculine, singular - of Jesus", "*plērōthē*": "aorist passive subjunctive, 3rd person singular - might be fulfilled", "*hon*": "relative pronoun, accusative, masculine, singular - which", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*sēmainōn*": "present active participle, nominative, masculine, singular - signifying", "*poiō*": "interrogative pronoun, dative, masculine, singular - what kind of", "*thanatō*": "dative, masculine, singular - death", "*ēmellen*": "imperfect active indicative, 3rd person singular - he was about", "*apothnēskein*": "present active infinitive - to die" }, "variants": { "*hina*": "so that/in order that", "*logos*": "word/saying/message", "*plērōthē*": "might be fulfilled/might be completed", "*eipen*": "he said/he spoke", "*sēmainōn*": "signifying/indicating/pointing to", "*poiō*": "what kind of/what sort of", "*thanatō*": "death/manner of dying", "*ēmellen*": "he was about/he was going", "*apothnēskein*": "to die/to be killed" } }

  • 33 { "verseID": "John.12.33", "source": "Τοῦτο δὲ ἔλεγεν, σημαίνων ποίῳ θανάτῳ ἤμελλεν ἀποθνῄσκειν.", "text": "This but he *elegen*, *sēmainōn* what kind of *thanatō* he *ēmellen* *apothnēskein*.", "grammar": { "*elegen*": "imperfect active indicative, 3rd person singular - was saying/kept saying", "*sēmainōn*": "present active participle, nominative masculine singular - signifying/indicating", "*thanatō*": "dative masculine singular - death", "*ēmellen*": "imperfect active indicative, 3rd person singular - was about to/was going to", "*apothnēskein*": "present active infinitive - to die" }, "variants": { "*elegen*": "was saying/kept saying/telling", "*sēmainōn*": "signifying/indicating/showing/pointing to", "*thanatō*": "death/manner of dying", "*ēmellen*": "was about to/was going to/intended to", "*apothnēskein*": "to die/perish" } }

  • 37 { "verseID": "John.11.37", "source": "Τινὲς δὲ ἐξ αὐτῶν εἶπον, Οὐκ ἠδύνατο οὗτος, ὁ ἀνοίξας τοὺς ὀφθαλμοὺς τοῦ τυφλοῦ, ποιῆσαι ἵνα καὶ οὗτος μὴ ἀποθάνῃ;", "text": "Some *de* from them *eipon*, Not *ēdynato* this one, the *anoixas* the *ophthalmous* of the *typhlou*, *poiēsai* that also this one not *apothanē*?", "grammar": { "*de*": "conjunction - but/and", "*eipon*": "aorist active indicative, 3rd plural - said", "*ēdynato*": "imperfect middle/passive indicative, 3rd singular - was able", "*anoixas*": "aorist active participle, nominative, masculine, singular - having opened", "*ophthalmous*": "accusative, masculine, plural - eyes", "*typhlou*": "genitive, masculine, singular - blind man", "*poiēsai*": "aorist active infinitive - to do/make", "*apothanē*": "aorist active subjunctive, 3rd singular - might die" }, "variants": { "*de*": "but/and/yet", "*eipon*": "said/spoke", "*ēdynato*": "was able/could", "*anoixas*": "having opened/who opened", "*ophthalmous*": "eyes", "*typhlou*": "blind man/blind person", "*poiēsai*": "to do/to make/to cause", "*apothanē*": "might die/should die" } }

  • 54 { "verseID": "Matthew.26.54", "source": "Πῶς οὖν πληρωθῶσιν αἱ γραφαί, ὅτι οὕτως δεῖ γενέσθαι;", "text": "How *oun* might be *plērōthōsin* the *graphai*, that *houtōs* *dei* *genesthai*?", "grammar": { "*oun*": "inferential particle - therefore/then", "*plērōthōsin*": "aorist passive subjunctive, 3rd person plural - might be fulfilled", "*graphai*": "nominative feminine plural - writings/scriptures", "*houtōs*": "demonstrative adverb - thus/in this manner", "*dei*": "present active indicative, 3rd person singular (impersonal) - it is necessary", "*genesthai*": "aorist middle infinitive - to happen/become" }, "variants": { "*plērōthōsin*": "be fulfilled/be accomplished/be completed", "*graphai*": "scriptures/writings", "*dei*": "it is necessary/must/ought", "*genesthai*": "to happen/to occur/to come to pass" } }

  • Matt 26:3-5
    3 verses
    68%

    3 { "verseID": "Matthew.26.3", "source": "Τότε συνήχθησαν οἱ ἀρχιερεῖς, καὶ οἱ γραμματεῖς, καὶ οἱ πρεσβύτεροι τοῦ λαοῦ, εἰς τὴν αὐλὴν τοῦ ἀρχιερέως, τοῦ λεγομένου Καϊάφα,", "text": "Then *synēchthēsan* the *archiereis*, and the *grammateis*, and the *presbyteroi* of the *laou*, into the *aulēn* of the *archiereōs*, the one *legomenou* *Kaiafa*,", "grammar": { "*synēchthēsan*": "aorist, 3rd plural, passive - they were gathered together", "*archiereis*": "nominative, masculine, plural - chief priests", "*grammateis*": "nominative, masculine, plural - scribes", "*presbyteroi*": "nominative, masculine, plural - elders", "*laou*": "genitive, masculine, singular - of the people", "*aulēn*": "accusative, feminine, singular - court/palace", "*archiereōs*": "genitive, masculine, singular - of the high priest", "*legomenou*": "present, middle/passive, participle, genitive, masculine, singular - being called/named", "*Kaiafa*": "genitive, masculine, singular - Caiaphas" }, "variants": { "*synēchthēsan*": "were gathered together/assembled/met together", "*archiereis*": "chief priests/high priests", "*grammateis*": "scribes/writers/experts in the law", "*presbyteroi*": "elders/older men", "*laou*": "people/nation", "*aulēn*": "court/palace/courtyard", "*legomenou*": "called/named" } }

    4 { "verseID": "Matthew.26.4", "source": "Καὶ συνεβουλεύσαντο ἵνα τὸν Ἰησοῦν κρατήσωσι δόλῳ, καὶ ἀποκτείνωσιν.", "text": "And they *synebouleusanto* that the *Iēsoun* they might *kratēsōsi* with *dolō*, and *apokteinōsin*.", "grammar": { "*synebouleusanto*": "aorist, 3rd plural, middle - they plotted together/took counsel", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*kratēsōsi*": "aorist, 3rd plural, subjunctive, active - they might seize/arrest", "*dolō*": "dative, masculine, singular - with deceit/craftiness", "*apokteinōsin*": "aorist, 3rd plural, subjunctive, active - they might kill" }, "variants": { "*synebouleusanto*": "plotted together/conspired/took counsel together", "*kratēsōsi*": "seize/arrest/take by force", "*dolō*": "deceit/craftiness/trickery", "*apokteinōsin*": "kill/put to death" } }

    5 { "verseID": "Matthew.26.5", "source": "Ἔλεγον δέ, Μὴ ἐν τῇ ἑορτῇ, ἵνα μὴ θόρυβος γένηται ἐν τῷ λαῷ.", "text": "They were *elegon* but, Not in the *heortē*, lest *thorybos* *genētai* among the *laō*.", "grammar": { "*elegon*": "imperfect, 3rd plural, active - they were saying", "*heortē*": "dative, feminine, singular - feast/festival", "*thorybos*": "nominative, masculine, singular - uproar/disturbance", "*genētai*": "aorist, 3rd singular, subjunctive, middle/passive - might arise/happen", "*laō*": "dative, masculine, singular - people" }, "variants": { "*elegon*": "were saying/kept saying", "*heortē*": "feast/festival", "*thorybos*": "uproar/disturbance/riot", "*genētai*": "might arise/happen/occur", "*laō*": "people/crowd" } }

  • 57 { "verseID": "John.11.57", "source": "Δεδώκεισαν δὲ καὶ οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι ἐντολήν, ἵνα, ἐάν τις γνῷ ποῦ ἐστιν, μηνύσῃ, ὅπως πιάσωσιν αὐτόν.", "text": "*Dedōkeisan de kai hoi archiereis kai hoi Pharisaioi entolēn, hina, ean tis gnō pou estin, mēnysē, hopōs piasōsin auton*.", "grammar": { "*dedōkeisan*": "pluperfect active indicative, 3rd person plural - they had given", "*de*": "postpositive conjunction - and/but", "*kai*": "conjunction - also/both", "*hoi archiereis*": "nominative masculine plural - the chief priests", "*kai*": "conjunction - and", "*hoi Pharisaioi*": "nominative masculine plural - the Pharisees", "*entolēn*": "accusative feminine singular - commandment/order", "*hina*": "conjunction introducing purpose clause - in order that/so that", "*ean*": "conditional conjunction - if", "*tis*": "indefinite pronoun, nominative masculine singular - anyone", "*gnō*": "aorist active subjunctive, 3rd person singular - might know", "*pou*": "interrogative adverb - where", "*estin*": "present active indicative, 3rd person singular - he is", "*mēnysē*": "aorist active subjunctive, 3rd person singular - he might report/inform", "*hopōs*": "conjunction introducing purpose clause - so that/in order that", "*piasōsin*": "aorist active subjunctive, 3rd person plural - they might seize", "*auton*": "personal pronoun, accusative masculine singular - him" }, "variants": { "*dedōkeisan*": "had given/issued/provided", "*archiereis*": "chief priests/high priests", "*entolēn*": "commandment/order/instruction", "*gnō*": "might know/learn/perceive", "*mēnysē*": "might report/inform/disclose", "*piasōsin*": "might seize/arrest/take" } }

  • 11 { "verseID": "Mark.15.11", "source": "Οἱ δὲ ἀρχιερεῖς ἀνέσεισαν τὸν ὄχλον, ἵνα μᾶλλον τὸν Βαραββᾶν ἀπολύσῃ αὐτοῖς.", "text": "The *de* *archiereis* *aneseisan* the *ochlon*, that *mallon* the *Barabban* he-*apolysē* to-them.", "grammar": { "*de*": "conjunction - but/and", "*archiereis*": "noun, nominative, masculine, plural - chief priests", "*aneseisan*": "verb, aorist, active, indicative, 3rd, plural - stirred up/incited", "*ochlon*": "noun, accusative, masculine, singular - crowd/multitude", "*mallon*": "adverb - rather/instead", "*Barabban*": "noun, accusative, masculine, singular - Barabbas", "*apolysē*": "verb, aorist, active, subjunctive, 3rd, singular - he should release" }, "variants": { "*aneseisan*": "stirred up/incited/agitated", "*ochlon*": "crowd/multitude/mob", "*mallon*": "rather/instead/more", "*apolysē*": "should release/set free/let go" } }

  • 7 { "verseID": "Romans.5.7", "source": "Μόλις γὰρ ὑπὲρ δικαίου τις ἀποθανεῖται: ὑπὲρ γὰρ τοῦ ἀγαθοῦ τάχα τις καὶ τολμᾷ ἀποθανεῖν.", "text": "Scarcely *gar* for *dikaiou tis apothaneitai*: for *gar* the *agathou tacha tis* even *tolma apothanein*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*dikaiou*": "genitive singular masculine - righteous/just person", "*tis*": "nominative singular - someone/anyone", "*apothaneitai*": "future middle indicative, 3rd person singular - will die", "*agathou*": "genitive singular masculine - good person/good thing", "*tacha*": "adverb - perhaps/possibly", "*tolma*": "present active indicative, 3rd person singular - dares/ventures", "*apothanein*": "aorist active infinitive - to die" }, "variants": { "*dikaiou*": "righteous/just person/one who is righteous", "*apothaneitai*": "will die/would die", "*agathou*": "good person/good thing/the good one", "*tacha*": "perhaps/possibly/maybe", "*tolma*": "dares/ventures/has courage", "*apothanein*": "to die/to perish" } }

  • 2 { "verseID": "Luke.22.2", "source": "Καὶ ἐζήτουν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς τὸ πῶς ἀνέλωσιν αὐτόν· ἐφοβοῦντο γὰρ τὸν λαόν.", "text": "And *ezētoun* the *archiereis* and the *grammateis* the [way] *pōs* they might *anelōsin* him; *ephobounto* *gar* the *laon*.", "grammar": { "*ezētoun*": "imperfect active indicative, 3rd plural - were seeking", "*archiereis*": "nominative masculine plural - chief priests", "*grammateis*": "nominative masculine plural - scribes", "*pōs*": "interrogative adverb - how", "*anelōsin*": "aorist active subjunctive, 3rd plural - might destroy/kill", "*ephobounto*": "imperfect middle/passive indicative, 3rd plural - they were fearing", "*gar*": "postpositive conjunction - for/because", "*laon*": "accusative masculine singular - people" }, "variants": { "*ezētoun*": "were seeking/looking for/trying to find", "*anelōsin*": "might destroy/kill/do away with", "*ephobounto*": "were fearing/were afraid of" } }

  • John 19:6-7
    2 verses
    68%

    6 { "verseID": "John.19.6", "source": "Ὅτε οὖν εἶδον αὐτὸν οἱ ἀρχιερεῖς καὶ οἱ ὑπηρέται, ἐκραύγασαν, λέγοντες, Σταύρωσον, σταύρωσον. Λέγει αὐτοῖς ὁ Πιλάτος, Λάβετε αὐτὸν ὑμεῖς, καὶ σταυρώσατε: ἐγὼ γὰρ οὐχ εὑρίσκω ἐν αὐτῷ αἰτίαν.", "text": "*Hote oun eidon* him the *archiereis* and the *hypēretai*, *ekraugasan*, *legontes*, *Staurōson*, *staurōson*. *Legei* to them the *Pilatos*, *Labete* him you, and *staurōsate*: *egō gar ouch heuriskō* in him *aitian*.", "grammar": { "*Hote*": "conjunction - when", "*oun*": "conjunction, inferential - therefore/then", "*eidon*": "aorist active, 3rd plural - they saw", "*archiereis*": "nominative, masculine, plural - chief priests", "*hypēretai*": "nominative, masculine, plural - officers/attendants/servants", "*ekraugasan*": "aorist active, 3rd plural - they cried out/shouted", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Staurōson*": "aorist active imperative, 2nd singular - crucify!", "*legei*": "present active, 3rd singular - says/is saying", "*Pilatos*": "nominative, masculine, singular - Pilate", "*Labete*": "aorist active imperative, 2nd plural - take/seize", "*staurōsate*": "aorist active imperative, 2nd plural - crucify!", "*egō*": "personal pronoun, nominative - I", "*gar*": "conjunction, explanatory - for/because", "*ouch*": "negation - not", "*heuriskō*": "present active, 1st singular - I find/discover", "*aitian*": "accusative, feminine, singular - cause/charge/guilt" }, "variants": { "*Hote*": "when/while", "*eidon*": "saw/perceived/noticed", "*archiereis*": "chief priests/high priests", "*hypēretai*": "officers/attendants/servants", "*ekraugasan*": "cried out/shouted/screamed", "*Staurōson*": "crucify!", "*Labete*": "take/seize/receive", "*staurōsate*": "crucify [plural]!", "*aitian*": "charge/accusation/guilt/fault" } }

    7 { "verseID": "John.19.7", "source": "Ἀπεκρίθησαν αὐτῷ οἱ Ἰουδαῖοι, Ἡμεῖς νόμον ἔχομεν, καὶ κατὰ τὸν νόμον ἡμῶν ὀφείλει ἀποθανεῖν, ὅτι ἑαυτὸν Υἱὸν Θεοῦ ἐποίησεν.", "text": "*Apekrithēsan* to him the *Ioudaioi*, *Hēmeis nomon echomen*, and *kata* the *nomon* of us *opheilei apothanein*, *hoti heauton Huion Theou epoiēsen*.", "grammar": { "*Apekrithēsan*": "aorist passive, 3rd plural - they answered", "*Ioudaioi*": "nominative, masculine, plural - Jews/Judeans", "*Hēmeis*": "personal pronoun, nominative, plural - we", "*nomon*": "accusative, masculine, singular - law", "*echomen*": "present active, 1st plural - we have", "*kata*": "preposition with accusative - according to/by", "*nomon*": "accusative, masculine, singular - law", "*opheilei*": "present active, 3rd singular - he ought/must/is obligated", "*apothanein*": "aorist active infinitive - to die", "*hoti*": "conjunction - because/that", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*Huion*": "accusative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*epoiēsen*": "aorist active, 3rd singular - he made/did" }, "variants": { "*Apekrithēsan*": "answered/replied", "*Ioudaioi*": "Jews/Judeans", "*nomon*": "law/custom/statute", "*kata*": "according to/by/against", "*opheilei*": "must/ought/is obligated to", "*apothanein*": "to die/be put to death", "*heauton*": "himself", "*epoiēsen*": "made/claimed/declared" } }

  • 10 { "verseID": "John.12.10", "source": "¶Ἐβουλεύσαντο δὲ οἱ ἀρχιερεῖς ἵνα καὶ τὸν Λάζαρον ἀποκτείνωσιν·", "text": "But *eboulousanto* the *archiereis* *hina* also the *Lazaron* they might *apokteinōsin*;", "grammar": { "*eboulousanto*": "aorist middle indicative, 3rd plural - took counsel/consulted", "*de*": "contrastive particle - but/and", "*archiereis*": "nominative, masculine, plural - chief priests", "*hina*": "conjunction - that/so that", "*Lazaron*": "accusative, masculine, singular - Lazarus", "*apokteinōsin*": "aorist active subjunctive, 3rd plural - might kill" }, "variants": { "*eboulousanto*": "took counsel/plotted/planned", "*archiereis*": "chief priests/high priests", "*hina*": "that/so that/in order that", "*apokteinōsin*": "might kill/put to death" } }

  • 39 { "verseID": "John.18.39", "source": "Ἔστιν δὲ συνήθεια ὑμῖν, ἵνα ἕνα ὑμῖν ἀπολύσω ἐν τῷ πάσχα: βούλεσθε οὖν ὑμῖν ἀπολύσω τὸν Βασιλέα τῶν Ἰουδαίων;", "text": "*Estin de synētheia hymin*, so that *hena hymin apolysō en tō pascha*: *boulesthe oun hymin apolysō ton Basilea tōn Ioudaiōn*?", "grammar": { "*Estin*": "present active indicative, 3rd person singular - is", "*de*": "postpositive particle - and/but", "*synētheia*": "nominative, feminine, singular - custom", "*hymin*": "dative, plural - for you", "*hina*": "conjunction - so that", "*hena*": "numeral, accusative, masculine, singular - one", "*hymin*": "dative, plural - to you", "*apolysō*": "aorist active subjunctive, 1st person singular - I release", "*en*": "preposition + dative - at", "*tō pascha*": "dative, neuter, singular - the Passover", "*boulesthe*": "present middle/passive indicative, 2nd person plural - you wish", "*oun*": "inferential particle - therefore/then", "*hymin*": "dative, plural - for you", "*apolysō*": "aorist active subjunctive, 1st person singular - I release", "*ton Basilea*": "accusative, masculine, singular - the King", "*tōn Ioudaiōn*": "genitive, masculine, plural - of the Jews" }, "variants": { "*Estin*": "is/there is", "*de*": "and/but/now", "*synētheia*": "custom/habit/practice", "*hymin*": "for you/to you", "*hina*": "so that/in order that/that", "*hena*": "one/a single person", "*apolysō*": "I release/I set free", "*en*": "at/during", "*pascha*": "Passover/Passover feast", "*boulesthe*": "you wish/you want/you desire", "*oun*": "therefore/then/so", "*Basilea*": "King/ruler", "*Ioudaiōn*": "Jews/Judeans" } }

  • 25 { "verseID": "John.7.25", "source": "Ἔλεγον οὖν τινες ἐκ τῶν Ἱεροσολυμιτῶν, Οὐχ οὗτός ἐστιν ὃν ζητοῦσιν ἀποκτεῖναι;", "text": "*Elegon oun* some from the *Hierosolymitōn*, Not this *estin* whom they *zētousin apokteinai*?", "grammar": { "*Elegon*": "imperfect, 3rd plural - were saying", "*oun*": "inferential particle - therefore/then", "*Hierosolymitōn*": "genitive, masculine, plural - of Jerusalem residents", "*estin*": "present indicative, 3rd singular - is", "*zētousin*": "present indicative, 3rd plural - they seek", "*apokteinai*": "aorist infinitive - to kill" }, "variants": { "*Elegon*": "were saying/speaking", "*Hierosolymitōn*": "Jerusalem residents/people of Jerusalem", "*zētousin*": "they seek/look for/try", "*apokteinai*": "to kill/put to death" } }

  • 20 { "verseID": "Luke.24.20", "source": "Ὅπως τε παρέδωκαν αὐτὸν οἱ ἀρχιερεῖς καὶ οἱ ἄρχοντες ἡμῶν εἰς κρίμα θανάτου, καὶ ἐσταύρωσαν αὐτόν.", "text": "*Hopōs te paredōkan auton hoi archiereis kai hoi archontes hēmōn eis krima thanatou*, and *estaurōsan auton*.", "grammar": { "*hopōs*": "conjunction - how", "*te*": "conjunction (enclitic) - and/both", "*paredōkan*": "aorist, active, indicative, 3rd plural - they delivered up", "*auton*": "accusative, masculine, singular - him", "*hoi archiereis*": "article + nominative, masculine, plural - the chief priests", "*kai*": "conjunction - and", "*hoi archontes*": "article + nominative, masculine, plural - the rulers", "*hēmōn*": "genitive, 1st person plural - of us", "*eis*": "preposition + accusative - to/into", "*krima*": "accusative, neuter, singular - judgment/sentence", "*thanatou*": "genitive, masculine, singular - of death", "*estaurōsan*": "aorist, active, indicative, 3rd plural - they crucified", "*auton*": "accusative, masculine, singular - him" }, "variants": { "*paredōkan*": "they delivered up/handed over/betrayed", "*archiereis*": "chief priests/high priests", "*archontes*": "rulers/leaders/officials", "*krima*": "judgment/sentence/condemnation", "*estaurōsan*": "they crucified/executed on a cross" } }

  • 63 { "verseID": "Mark.14.63", "source": "Ὁ δὲ ἀρχιερεὺς διαρρήξας τοὺς χιτῶνας αὐτοῦ, λέγει, Τί ἔτι χρείαν ἔχομεν μαρτύρων;", "text": "*Ho* *de* *archiereus* *diarrēxas* the *chitōnas* of him, *legei*, What still *chreian* *echomen* *martyrōn*?", "grammar": { "*Ho*": "article, nominative masculine singular - the", "*de*": "postpositive conjunction - but/and/now", "*archiereus*": "nominative masculine singular - high priest", "*diarrēxas*": "aorist active participle, nominative masculine singular - having torn", "*chitōnas*": "accusative masculine plural - garments/tunics", "*legei*": "present active indicative, 3rd singular - says", "*chreian*": "accusative feminine singular - need", "*echomen*": "present active indicative, 1st plural - we have", "*martyrōn*": "genitive masculine plural - witnesses" }, "variants": { "*archiereus*": "high priest/chief priest", "*diarrēxas*": "having torn/ripped [sign of indignation/horror]", "*chitōnas*": "garments/tunics/robes", "*legei*": "says/speaks", "*chreian* *echomen*": "we have need/necessity", "*martyrōn*": "witnesses/testimonies" } }

  • 20 { "verseID": "Matthew.27.20", "source": "Οἱ δὲ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι ἔπεισαν τοὺς ὄχλους ἵνα αἰτήσωνται τὸν Βαραββᾶν, τὸν δὲ Ἰησοῦν ἀπολέσωσιν.", "text": "The *de* *archiereis* and the *presbyteroi* *epeisan* the *ochlous* that they should *aitēsōntai* *ton* *Barabban*, *ton* *de* *Iēsoun* *apolesōsin*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*archiereis*": "nominative, masculine, plural - chief priests", "*presbyteroi*": "nominative, masculine, plural - elders", "*epeisan*": "aorist, 3rd plural, active - persuaded", "*ochlous*": "accusative, masculine, plural - crowds", "*hina*": "conjunction - that/in order that", "*aitēsōntai*": "aorist subjunctive, 3rd plural, middle - they should ask for", "*Barabban*": "accusative, masculine, singular - Barabbas", "*ton de*": "accusative, masculine, singular + postpositive conjunction - but the", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*apolesōsin*": "aorist subjunctive, 3rd plural, active - they should destroy" }, "variants": { "*epeisan*": "persuaded/convinced", "*aitēsōntai*": "ask for/demand", "*apolesōsin*": "destroy/put to death/have executed" } }

  • 15 { "verseID": "John.19.15", "source": "Οἱ δὲ ἐκραύγασαν, Ἆρον, ἆρον, σταύρωσον αὐτόν. Λέγει αὐτοῖς ὁ Πιλάτος, Τὸν Βασιλέα ὑμῶν σταυρώσω; Ἀπεκρίθησαν οἱ ἀρχιερεῖς, Οὐκ ἔχομεν βασιλέα εἰ μὴ Καίσαρα.", "text": "The *de ekraugasan*, *Aron*, *aron*, *staurōson* him. *Legei* to them the *Pilatos*, The *Basilea* of you *staurōsō*? *Apekrithēsan* the *archiereis*, *Ouk echomen basilea ei mē Kaisara*.", "grammar": { "*de*": "particle, contrastive - but/and", "*ekraugasan*": "aorist active, 3rd plural - they cried out/shouted", "*Aron*": "aorist active imperative, 2nd singular - take away/remove", "*staurōson*": "aorist active imperative, 2nd singular - crucify", "*Legei*": "present active, 3rd singular - says/is saying", "*Pilatos*": "nominative, masculine, singular - Pilate", "*Basilea*": "accusative, masculine, singular - King", "*staurōsō*": "aorist active subjunctive, 1st singular - shall I crucify", "*Apekrithēsan*": "aorist passive, 3rd plural - they answered", "*archiereis*": "nominative, masculine, plural - chief priests", "*Ouk*": "negation - not", "*echomen*": "present active, 1st plural - we have", "*basilea*": "accusative, masculine, singular - king", "*ei mē*": "conditional negative - if not/except", "*Kaisara*": "accusative, masculine, singular - Caesar" }, "variants": { "*ekraugasan*": "cried out/shouted/screamed", "*Aron*": "take away/remove/lift up", "*staurōson*": "crucify!", "*staurōsō*": "shall I crucify/should I crucify", "*Apekrithēsan*": "answered/replied", "*archiereis*": "chief priests/high priests", "*echomen*": "have/possess/recognize", "*ei mē*": "except/unless/but only" } }

  • 49 { "verseID": "Luke.22.49", "source": "Ἰδόντες δὲ οἱ περὶ αὐτὸν τὸ ἐσόμενον, εἶπον αὐτῷ, Κύριε, εἰ πατάξομεν ἐν μαχαίρᾳ;", "text": "*Idontes de hoi peri auton* the *esomenon*, *eipon* to him, *Kyrie*, if we shall *pataxomen* with *machaira*?", "grammar": { "*Idontes*": "aorist, active, participle, nominative, masculine, plural - having seen", "*de*": "postpositive particle, adversative/continuative - and/but", "*hoi peri auton*": "article + preposition + accusative, personal pronoun - those around him", "*to esomenon*": "future, middle, participle, accusative, neuter, singular - the thing about to be", "*eipon*": "aorist, active, indicative, 3rd person plural - said", "*autō*": "dative, masculine, singular, personal pronoun - to him", "*Kyrie*": "vocative, masculine, singular - Lord", "*ei*": "conditional particle - if", "*pataxomen*": "future, active, indicative, 1st person plural - we will strike", "*en machaira*": "preposition + dative, feminine, singular - with sword" }, "variants": { "*hoi peri auton*": "those around him/his companions", "*to esomenon*": "the thing about to be/what was going to happen", "*pataxomen*": "we will strike/we will smite", "*machaira*": "sword/knife/dagger" } }

  • 4 { "verseID": "Matthew.27.4", "source": "Λέγων, Ἥμαρτον παραδοὺς αἷμα ἀθῷον. Οἱ δὲ εἶπον, Τί πρὸς ἡμᾶς; σὺ ὄψει.", "text": "*Legōn*, I have *hēmarton* *paradous* *haima* *athōon*. They *de* *eipon*, What *pros* us? You *opsei*.", "grammar": { "*Legōn*": "present participle, nominative, masculine, singular, active - saying", "*hēmarton*": "aorist, 1st singular, active - I sinned", "*paradous*": "aorist participle, nominative, masculine, singular, active - having betrayed", "*haima*": "accusative, neuter, singular - blood", "*athōon*": "accusative, neuter, singular - innocent", "*de*": "postpositive conjunction - but/and", "*eipon*": "aorist, 3rd plural, active - they said", "*pros*": "preposition + accusative - to/towards", "*opsei*": "future, 2nd singular, middle - you will see/look to" }, "variants": { "*hēmarton*": "I have sinned/I sinned", "*paradous*": "by betraying/when I betrayed", "*haima* *athōon*": "innocent blood", "*Τί πρὸς ἡμᾶς*": "What is that to us?/What does that matter to us?", "*opsei*": "you will see/look to it yourself/it's your responsibility" } }

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    27 { "verseID": "Acts.13.27", "source": "Οἱ γὰρ κατοικοῦντες ἐν Ἰερουσαλὴμ, καὶ οἱ ἄρχοντες αὐτῶν, τοῦτον ἀγνοήσαντες, καὶ τὰς φωνὰς τῶν προφητῶν τὰς κατὰ πᾶν σάββατον ἀναγινωσκομένας, κρίναντες ἐπλήρωσαν.", "text": "The *gar* *katoikountes* in *Ierousalēm*, and the *archontes* of-them, this-one *agnoēsantes*, and the *phōnas* of-the *prophētōn* the according-to every *sabbaton* *anaginōskomenas*, *krinantes* *eplērōsan*.", "grammar": { "*gar*": "postpositive particle - for/because", "*katoikountes*": "present, active, participle, nominative, masculine, plural - dwelling/inhabiting", "*Ierousalēm*": "dative, feminine, singular - proper name", "*archontes*": "nominative, masculine, plural - rulers", "*agnoēsantes*": "aorist, active, participle, nominative, masculine, plural - having been ignorant of", "*phōnas*": "accusative, feminine, plural - voices/utterances", "*prophētōn*": "genitive, masculine, plural - prophets", "*sabbaton*": "accusative, neuter, singular - sabbath", "*anaginōskomenas*": "present, passive, participle, accusative, feminine, plural - being read", "*krinantes*": "aorist, active, participle, nominative, masculine, plural - having judged", "*eplērōsan*": "aorist, active, indicative, 3rd person plural - they fulfilled" }, "variants": { "*katoikountes*": "dwelling/inhabiting/residing", "*archontes*": "rulers/leaders/authorities", "*agnoēsantes*": "having been ignorant of/not recognizing/failing to understand", "*phōnas*": "voices/words/utterances", "*anaginōskomenas*": "being read/being recited", "*krinantes*": "having judged/having condemned/having decided", "*eplērōsan*": "fulfilled/completed/accomplished" } }

    28 { "verseID": "Acts.13.28", "source": "Καὶ μηδεμίαν αἰτίαν θανάτου εὑρόντες, ᾐτήσαντο Πιλάτον ἀναιρεθῆναι αὐτόν.", "text": "And *mēdemian* *aitian* *thanatou* *heurontes*, *ētēsanto* *Pilaton* *anairethēnai* him.", "grammar": { "*mēdemian*": "accusative, feminine, singular - no/not one", "*aitian*": "accusative, feminine, singular - cause/reason", "*thanatou*": "genitive, masculine, singular - death", "*heurontes*": "aorist, active, participle, nominative, masculine, plural - having found", "*ētēsanto*": "aorist, middle, indicative, 3rd person plural - they asked for themselves", "*Pilaton*": "accusative, masculine, singular - proper name", "*anairethēnai*": "aorist, passive, infinitive - to be put to death" }, "variants": { "*mēdemian*": "not one/none/no", "*aitian*": "cause/reason/charge/ground", "*thanatou*": "of death/worthy of death", "*heurontes*": "having found/having discovered", "*ētēsanto*": "they asked/they requested/they demanded", "*anairethēnai*": "to be put to death/to be executed/to be slain" } }

  • 9 { "verseID": "John.18.9", "source": "Ἵνα πληρωθῇ ὁ λόγος, ὃν εἶπεν, ὅτι Οὓς δέδωκάς μοι οὐκ ἀπώλεσα ἐξ αὐτῶν οὐδένα.", "text": "So that *plērōthē ho logos*, which *eipen*, that Whom *dedōkas moi ouk apōlesa ex autōn oudena*.", "grammar": { "*hina*": "conjunction - so that/in order that", "*plērōthē*": "aorist passive subjunctive, 3rd person singular - might be fulfilled", "*ho logos*": "nominative, masculine, singular - the word/saying", "*hon*": "relative pronoun, accusative, masculine, singular - which", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*hoti*": "conjunction - that", "*Hous*": "relative pronoun, accusative, masculine, plural - whom", "*dedōkas*": "perfect active indicative, 2nd person singular - you have given", "*moi*": "dative, singular - to me", "*ouk*": "negative particle - not", "*apōlesa*": "aorist active indicative, 1st person singular - I lost", "*ex*": "preposition + genitive - from/of", "*autōn*": "genitive, masculine, plural - them", "*oudena*": "accusative, masculine, singular - no one/none" }, "variants": { "*hina*": "so that/in order that/that", "*plērōthē*": "might be fulfilled/might be completed", "*logos*": "word/saying/statement", "*eipen*": "he said/he spoke", "*hoti*": "that/because", "*dedōkas*": "you have given/you gave", "*apōlesa*": "I lost/I destroyed/I failed to keep", "*ex*": "from/of/out of", "*oudena*": "no one/none/not any" } }

  • 2 { "verseID": "Mark.14.2", "source": "Ἔλεγον δέ, Μὴ ἐν τῇ ἑορτῇ, μήποτε θόρυβος ἔσται τοῦ λαοῦ.", "text": "*Elegon de*, *Mē* in the *heortē*, *mēpote* *thorybos* *estai* of the *laou*.", "grammar": { "*Elegon*": "imperfect, 3rd person plural - they were saying [continuous action]", "*de*": "postpositive conjunction - but/and", "*Mē*": "negative particle - not [prohibition]", "*heortē*": "dative, feminine, singular - feast/festival", "*mēpote*": "conjunction - lest/so that not", "*thorybos*": "nominative, masculine, singular - uproar/tumult/disturbance", "*estai*": "future, 3rd person singular - will be", "*laou*": "genitive, masculine, singular - people" }, "variants": { "*Mē*": "not [prohibition]", "*heortē*": "feast/festival", "*mēpote*": "lest/so that not/perhaps", "*thorybos*": "uproar/tumult/disturbance/riot", "*laou*": "people/nation/crowd" } }

  • John 7:50-51
    2 verses
    66%

    50 { "verseID": "John.7.50", "source": "Λέγει Νικόδημος πρὸς αὐτούς, (ὁ ἐλθὼν νυκτὸς πρὸς αὐτόν, εἷς ὢν ἐξ αὐτῶν,)", "text": "*Legei Nikodēmos pros* them, (the [one] *elthōn nuktos pros* him, *heis ōn ex* them,)", "grammar": { "*Legei*": "present active indicative, 3rd person singular - says/speaks", "*Nikodēmos*": "nominative, masculine, singular - proper name", "*pros*": "preposition + accusative - to/toward", "*elthōn*": "aorist active participle, nominative, masculine, singular - having come", "*nuktos*": "genitive, feminine, singular - of night/by night", "*heis*": "nominative, masculine, singular - one", "*ōn*": "present active participle, nominative, masculine, singular - being", "*ex*": "preposition + genitive - from/out of" }, "variants": { "*Legei*": "says/speaks/tells", "*elthōn*": "having come/gone/approached", "*nuktos*": "during night/by night/at night" } }

    51 { "verseID": "John.7.51", "source": "Μὴ ὁ νόμος ἡμῶν κρίνει τὸν ἄνθρωπον, ἐὰν μὴ ἀκούσῃ παρʼ αὐτοῦ πρότερον, καὶ γνῷ τί ποιεῖ;", "text": "*Mē* the *nomos* of us *krinei* the *anthrōpon*, *ean mē akousē par'* him *proteron*, and *gnō ti poiei*?", "grammar": { "*Mē*": "negative particle - not (in questions expecting negative answer)", "*nomos*": "nominative, masculine, singular - law", "ἡμῶν": "genitive, 1st person plural - of us/our", "*krinei*": "present active indicative, 3rd person singular - judges", "*anthrōpon*": "accusative, masculine, singular - man/person", "*ean mē*": "conditional negative - if not/unless", "*akousē*": "aorist active subjunctive, 3rd person singular - it might hear", "*par'*": "preposition + genitive - from/beside", "*proteron*": "adverb, comparative - before/first", "*gnō*": "aorist active subjunctive, 3rd person singular - it might know", "*ti*": "interrogative pronoun, accusative - what", "*poiei*": "present active indicative, 3rd person singular - does/is doing" }, "variants": { "*Mē*": "not/does not (rhetorical question marker)", "*nomos*": "law/custom/principle", "*krinei*": "judges/condemns/decides about", "*anthrōpon*": "man/person/human being", "*akousē*": "hears/listens to/understands", "*gnō*": "knows/learns/understands", "*poiei*": "does/makes/performs" } }

  • 66 { "verseID": "Matthew.26.66", "source": "Τί ὑμῖν δοκεῖ; Οἱ δὲ ἀποκριθέντες εἶπον, Ἔνοχος θανάτου ἐστίν.", "text": "What to you *dokei*? The *de* *apokrithentes* *eipon*, *Enochos* of *thanatou* *estin*.", "grammar": { "*dokei*": "present active indicative, 3rd person singular - it seems", "*de*": "postpositive conjunction - and/but", "*apokrithentes*": "aorist passive participle, nominative masculine plural - having answered", "*eipon*": "aorist active indicative, 3rd person plural - they said", "*Enochos*": "nominative masculine singular - liable/guilty", "*thanatou*": "genitive masculine singular - of death", "*estin*": "present indicative, 3rd person singular - he is" }, "variants": { "*dokei*": "seems/appears/think", "*apokrithentes*": "answering/responding", "*Enochos thanatou*": "deserving of death/guilty of a capital offense" } }

  • 21 { "verseID": "John.19.21", "source": "Ἔλεγον οὖν τῷ Πιλάτῳ οἱ ἀρχιερεῖς τῶν Ἰουδαίων, Μὴ γράφε, Ὁ Βασιλεὺς τῶν Ἰουδαίων· ἀλλʼ ὅτι ἐκεῖνος εἶπεν, Βασιλεύς εἰμι τῶν Ἰουδαίων.", "text": "*Elegon oun tō Pilatō hoi archiereis tōn Ioudaiōn*, *Mē graphe*, *Ho Basileus tōn Ioudaiōn*; *all hoti ekeinos eipen*, *Basileus eimi tōn Ioudaiōn*.", "grammar": { "*Elegon*": "imperfect active, 3rd plural - were saying", "*oun*": "conjunction, inferential - therefore/then", "*tō Pilatō*": "dative, masculine, singular - to Pilate", "*hoi archiereis*": "nominative, masculine, plural - the chief priests", "*tōn Ioudaiōn*": "genitive, masculine, plural - of the Jews/Judeans", "*Mē*": "negation with imperative - not [don't]", "*graphe*": "present active imperative, 2nd singular - write", "*Ho Basileus*": "nominative, masculine, singular - The King", "*tōn Ioudaiōn*": "genitive, masculine, plural - of the Jews/Judeans", "*all*": "conjunction, strong adversative - but", "*hoti*": "conjunction - that/because", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*eipen*": "aorist active, 3rd singular - said", "*Basileus*": "nominative, masculine, singular - King", "*eimi*": "present active, 1st singular - I am", "*tōn Ioudaiōn*": "genitive, masculine, plural - of the Jews/Judeans" }, "variants": { "*Elegon*": "were saying/kept saying", "*archiereis*": "chief priests/high priests", "*Mē graphe*": "do not write", "*ekeinos*": "that one/he", "*eipen*": "said/spoke", "*eimi*": "am/exist" } }

  • 1 { "verseID": "Matthew.27.1", "source": "Πρωΐας δὲ γενομένης, συμβούλιον ἔλαβον πάντες οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι τοῦ λαοῦ κατὰ τοῦ Ἰησοῦ ὥστε θανατῶσαι αὐτόν:", "text": "*Prōias* *de* *genomenēs*, *symboulion* *elabon* all the *archiereis* and the *presbyteroi* of the *laou* against the *Iēsou* so as to *thanatōsai* him:", "grammar": { "*Prōias*": "genitive, feminine, singular - morning/dawn", "*de*": "postpositive conjunction - but/and/now", "*genomenēs*": "aorist participle, genitive, feminine, singular - having come/become", "*symboulion*": "accusative, neuter, singular - counsel/consultation", "*elabon*": "aorist, 3rd plural, active - they took", "*archiereis*": "nominative, masculine, plural - chief priests", "*presbyteroi*": "nominative, masculine, plural - elders", "*laou*": "genitive, masculine, singular - people", "*Iēsou*": "genitive, masculine, singular - Jesus", "*thanatōsai*": "aorist infinitive, active - to put to death" }, "variants": { "*Prōias* *de* *genomenēs*": "when morning had come/at dawn", "*symboulion* *elabon*": "took counsel/held a consultation", "*kata*": "against/concerning" } }

  • 37 { "verseID": "John.19.37", "source": "Καὶ πάλιν ἑτέρα γραφὴ λέγει, Ὄψονται εἰς ὃν ἐξεκέντησαν.", "text": "And *palin hetera graphē legei*, *Opsontai eis hon exekentēsan*.", "grammar": { "*palin*": "adverb - again", "*hetera*": "adjective, nominative, feminine, singular - another", "*graphē*": "nominative, feminine, singular - Scripture", "*legei*": "present active, 3rd singular - says", "*Opsontai*": "future middle, 3rd plural - they will look/see", "*eis*": "preposition with accusative - on/upon", "*hon*": "relative pronoun, accusative, masculine, singular - whom", "*exekentēsan*": "aorist active, 3rd plural - they pierced" }, "variants": { "*palin*": "again/once more", "*hetera*": "another/different", "*graphē*": "Scripture/writing", "*Opsontai*": "they will look/they will see/they will gaze", "*eis hon*": "on whom/upon him whom", "*exekentēsan*": "they pierced/stabbed/thrust through" } }

  • 20 { "verseID": "John.8.20", "source": "Ταῦτα τὰ ῥήματα ἐλάλησεν ὁ Ἰησοῦς ἐν τῷ γαζοφυλακίῳ, διδάσκων ἐν τῷ ἱερῷ: καὶ οὐδεὶς ἐπίασεν αὐτόν· ὅτι οὔπω ἐληλύθει ἡ ὥρα αὐτοῦ.", "text": "These the *rhēmata* *elalēsen* *Iēsous* in the *gazophylakiō*, *didaskōn* in the *hierō*: and no one *epiasen* him; because not yet had *elēlythei* the *hōra* of him.", "grammar": { "*rhēmata*": "accusative, neuter, plural - words/sayings", "*elalēsen*": "aorist active indicative, 3rd singular - spoke", "*Iēsous*": "nominative, masculine, singular - Jesus", "*gazophylakiō*": "dative, neuter, singular - treasury", "*didaskōn*": "present active participle, nominative, masculine, singular - teaching", "*hierō*": "dative, neuter, singular - temple", "*epiasen*": "aorist active indicative, 3rd singular - seized/arrested", "*elēlythei*": "pluperfect active indicative, 3rd singular - had come", "*hōra*": "nominative, feminine, singular - hour/time" }, "variants": { "*rhēmata*": "words/sayings/statements", "*elalēsen*": "spoke/said/uttered", "*gazophylakiō*": "treasury/offering box", "*didaskōn*": "teaching/instructing", "*epiasen*": "seized/arrested/took hold of", "*elēlythei*": "had come/arrived/reached", "*hōra*": "hour/time/appointed time" } }

  • 5 { "verseID": "John.12.5", "source": "Διὰ τί τοῦτο τὸ μύρον οὐκ ἐπράθη τριακοσίων δηναρίων, καὶ ἐδόθη πτωχοῖς;", "text": "*Dia* what this *to* *myron* not *eprathē* for three hundred *dēnariōn*, and *edothē* to *ptōchois*?", "grammar": { "*Dia*": "preposition - through/because of", "*to*": "nominative, neuter, singular article - the", "*myron*": "nominative, neuter, singular - ointment/perfume", "*eprathē*": "aorist passive indicative, 3rd singular - was sold", "*dēnariōn*": "genitive, neuter, plural - denarii", "*edothē*": "aorist passive indicative, 3rd singular - was given", "*ptōchois*": "dative, masculine, plural - poor (people)" }, "variants": { "*Dia* what": "Why/For what reason", "*myron*": "ointment/perfume/fragrant oil", "*eprathē*": "was sold", "*dēnariōn*": "denarii (Roman coins, each worth a day's wage)", "*edothē*": "was given/distributed", "*ptōchois*": "poor/beggars/destitute ones" } }

  • 55 { "verseID": "Mark.14.55", "source": "Οἱ δὲ ἀρχιερεῖς καὶ ὅλον τὸ συνέδριον ἐζήτουν κατὰ τοῦ Ἰησοῦ μαρτυρίαν εἰς τὸ θανατῶσαι αὐτόν· καὶ οὐχ εὕρισκον.", "text": "*Hoi* *de* *archiereis* and *holon* the *synedrion* *ezētoun* against *tou* *Iēsou* *martyrian* for *to* *thanatōsai* him; and not *heuriskon*.", "grammar": { "*Hoi*": "article, nominative masculine plural - the", "*de*": "postpositive conjunction - but/and/now", "*archiereis*": "nominative masculine plural - chief priests", "*holon*": "adjective, nominative neuter singular - whole/entire", "*synedrion*": "nominative neuter singular - council/Sanhedrin", "*ezētoun*": "imperfect active indicative, 3rd plural - were seeking", "*tou*": "article, genitive masculine singular - the", "*Iēsou*": "genitive masculine singular - Jesus", "*martyrian*": "accusative feminine singular - testimony/evidence", "*to*": "article, accusative neuter singular - the", "*thanatōsai*": "aorist active infinitive - to put to death", "*heuriskon*": "imperfect active indicative, 3rd plural - were finding" }, "variants": { "*archiereis*": "chief priests/high priests", "*holon*": "whole/entire/all", "*synedrion*": "council/Sanhedrin/Jewish supreme court", "*ezētoun*": "were seeking/looking for [continuous action]", "*martyrian*": "testimony/evidence/witness", "*thanatōsai*": "to put to death/execute", "*heuriskon*": "were finding/discovering [continuous action]" } }

  • 49 { "verseID": "Matthew.27.49", "source": "Οἱ δὲ λοιποὶ ἔλεγον, Ἄφες, ἴδωμεν εἰ ἔρχεται Ἠλίας σώσων αὐτόν.", "text": "But the *loipoi* *elegon*, *Aphes*, let us *idōmen* if *erchetai* *Ēlias* to *sōsōn* him.", "grammar": { "*loipoi*": "nominative, masculine, plural - rest/others", "*elegon*": "imperfect active indicative, 3rd plural - were saying", "*Aphes*": "aorist active imperative, 2nd singular - leave alone/permit", "*idōmen*": "aorist active subjunctive, 1st plural - might see", "*erchetai*": "present middle indicative, 3rd singular - comes/is coming", "*Ēlias*": "nominative, masculine, singular - proper name Elijah", "*sōsōn*": "future active participle, nominative, masculine, singular - about to save" }, "variants": { "*loipoi*": "rest/others/remaining ones", "*elegon*": "were saying/speaking [continuous action]", "*Aphes*": "leave alone/permit/stop [command]", "*idōmen*": "let us see/observe/watch", "*erchetai*": "comes/is coming/arrives", "*sōsōn*": "about to save/going to rescue [indicates purpose of coming]" } }

  • 29 { "verseID": "John.13.29", "source": "Τινὲς γὰρ ἐδόκουν, ἐπεὶ τὸ γλωσσόκομον εἶχεν ὁ Ἰούδας, ὅτι λέγει αὐτῷ ὁ Ἰησοῦς, Ἀγόρασον ὧν χρείαν ἔχομεν εἰς τὴν ἑορτήν· ἢ, τοῖς πτωχοῖς ἵνα τι δῷ.", "text": "Some for *edokoun*, since the *glōssokomon* *eichen* the *Ioudas*, that *legei* to him the *Iēsous*, *Agorason* of which *chreian* *echomen* for the *heortēn*; or, to the *ptōchois* *hina* something *dō*.", "grammar": { "*edokoun*": "imperfect active indicative, 3rd plural - were thinking/supposing", "*glōssokomon*": "accusative, neuter, singular - money bag/box", "*eichen*": "imperfect active indicative, 3rd singular - was having/possessing", "*Ioudas*": "nominative, masculine, singular - Judas", "*legei*": "present active indicative, 3rd singular - says", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Agorason*": "aorist active imperative, 2nd singular - buy!", "*chreian*": "accusative, feminine, singular - need", "*echomen*": "present active indicative, 1st plural - we have", "*heortēn*": "accusative, feminine, singular - feast/festival", "*ptōchois*": "dative, masculine, plural - poor", "*hina*": "conjunction - that/in order that", "*dō*": "aorist active subjunctive, 3rd singular - he might give" }, "variants": { "*edokoun*": "were thinking/were supposing/were assuming", "*glōssokomon*": "money bag/money box/purse", "*eichen*": "had/possessed/kept", "*legei*": "says/tells/speaks", "*Agorason*": "buy!/purchase!", "*chreian*": "need/necessity", "*echomen*": "have/need", "*heortēn*": "feast/festival", "*ptōchois*": "poor/beggars/destitute", "*hina*": "that/in order that/so that", "*dō*": "might give/should give/could give" } }

  • 35 { "verseID": "John.18.35", "source": "Ἀπεκρίθη ὁ Πιλάτος, Μήτι ἐγὼ Ἰουδαῖός εἰμι; Τὸ ἔθνος τὸ σὸν καὶ οἱ ἀρχιερεῖς παρέδωκάν σε ἐμοί: τί ἐποίησας;", "text": "*Apekrithē ho Pilatos*, Surely not *egō Ioudaios eimi*? The *ethnos to son kai hoi archiereis paredōkan se emoi*: what *epoiēsas*?", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd person singular - answered", "*ho Pilatos*": "nominative, masculine, singular - Pilate", "*Mēti*": "interrogative particle (expecting negative answer) - surely not", "*egō*": "personal pronoun, nominative, singular - I", "*Ioudaios*": "nominative, masculine, singular - a Jew", "*eimi*": "present active indicative, 1st person singular - am", "*To ethnos*": "nominative, neuter, singular - the nation", "*to son*": "nominative, neuter, singular - your own", "*kai*": "conjunction - and", "*hoi archiereis*": "nominative, masculine, plural - the chief priests", "*paredōkan*": "aorist active indicative, 3rd person plural - delivered", "*se*": "personal pronoun, accusative, singular - you", "*emoi*": "dative, singular - to me", "*ti*": "interrogative pronoun, accusative, neuter, singular - what", "*epoiēsas*": "aorist active indicative, 2nd person singular - you did" }, "variants": { "*Apekrithē*": "answered/replied", "*Pilatos*": "Pilate (personal name)", "*Mēti*": "surely not/not at all", "*Ioudaios*": "a Jew/Jewish", "*ethnos*": "nation/people", "*son*": "your own/yours", "*archiereis*": "chief priests/high priests", "*paredōkan*": "delivered/handed over/betrayed", "*emoi*": "to me/unto me", "*ti*": "what/what thing", "*epoiēsas*": "you did/you have done" } }

  • 25 { "verseID": "Matthew.27.25", "source": "Καὶ ἀποκριθεὶς πᾶς ὁ λαὸς, εἶπεν, Τὸ αἷμα αὐτοῦ ἐφʼ ἡμᾶς, καὶ ἐπὶ τὰ τέκνα ἡμῶν.", "text": "And *apokritheis* all the *laos*, *eipen*, The *haima* of him upon us, and upon the *tekna* of us.", "grammar": { "*apokritheis*": "aorist participle, nominative, masculine, singular - having answered/responded", "*laos*": "nominative, masculine, singular - people/crowd", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*haima*": "nominative, neuter, singular - blood", "*tekna*": "accusative, neuter, plural - children/descendants" }, "variants": { "*apokritheis*": "having answered/responded/replied", "*laos*": "people/crowd/populace/nation", "*haima*": "blood/bloodshed/life", "*tekna*": "children/offspring/descendants" } }

  • 52 { "verseID": "Matthew.26.52", "source": "Τότε λέγει αὐτῷ ὁ Ἰησοῦς, Ἀπόστρεψόν σου τὴν μάχαιραν εἰς τὸν τόπον αὐτῆς: πάντες γὰρ οἱ λαβόντες μάχαιραν ἐν μαχαίρᾳ ἀπολοῦνται.", "text": "*Tote* *legei* to him the *Iēsous*, *Apostrepson* of you the *machairan* into the *topon* of it: *pantes* *gar* the *labontes* *machairan* by *machairā* *apolountai*.", "grammar": { "*Tote*": "temporal adverb - then", "*legei*": "present active indicative, 3rd person singular - says/tells", "*Iēsous*": "nominative masculine singular - Jesus", "*Apostrepson*": "aorist active imperative, 2nd person singular - return/put back", "*machairan*": "accusative feminine singular - sword/knife", "*topon*": "accusative masculine singular - place/position", "*pantes*": "nominative masculine plural - all", "*gar*": "postpositive conjunction - for/because", "*labontes*": "aorist active participle, nominative masculine plural - having taken", "*machairan*": "accusative feminine singular - sword/knife", "*machairā*": "dative feminine singular - by sword/with sword", "*apolountai*": "future middle indicative, 3rd person plural - will perish/die" }, "variants": { "*Apostrepson*": "return/put back/sheathe", "*topon*": "place/position/sheath", "*labontes*": "taking/drawing/those who take", "*apolountai*": "will perish/will die/will be destroyed" } }