John 13:14

biblecontext

{ "verseID": "John.13.14", "source": "Εἰ οὖν ἐγὼ, ἔνιψα ὑμῶν τοὺς πόδας· ὁ Κύριος καὶ ὁ Διδάσκαλος, καὶ ὑμεῖς ὀφείλετε ἀλλήλων νίπτειν τοὺς πόδας.", "text": "If therefore I, *enipsa* of you the *podas*; the *Kyrios* and the *Didaskalos*, also you *opheilete* of one another *niptein* the *podas*.", "grammar": { "*enipsa*": "aorist active indicative, 1st singular - washed", "*podas*": "accusative, masculine, plural - feet", "*Kyrios*": "nominative, masculine, singular - Lord/Master", "*Didaskalos*": "nominative, masculine, singular - Teacher", "*opheilete*": "present active indicative, 2nd plural - you ought/are obligated", "*niptein*": "present active infinitive - to wash", "*podas*": "accusative, masculine, plural - feet" }, "variants": { "*enipsa*": "washed/cleansed", "*podas*": "feet", "*Kyrios*": "Lord/Master/Owner", "*Didaskalos*": "Teacher/Master/Instructor", "*opheilete*": "ought/are obligated/should", "*niptein*": "to wash/to cleanse" } }

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Other Translations

Referenced Verses

  • 1 Pet 5:5 : 5 { "verseID": "1 Peter.5.5", "source": "Ὁμοίως, νεώτεροι, ὑποτάγητε πρεσβυτέροις. Πάντες δὲ ἀλλήλοις ὑποτασσόμενοι, τὴν ταπεινοφροσύνην ἐγκομβώσασθε: ὅτι ὁ Θεὸς ὑπερηφάνοις ἀντιτάσσεται, ταπεινοῖς δὲ δίδωσιν χάριν.", "text": "*Homoiōs*, *neōteroi*, *hypotagēte* *presbyterois*. *Pantes* but *allēlois* *hypotassomenoi*, the *tapeinophrosynēn* *egkombōsasthe*: because the *Theos* *hyperēphanois* *antitassetai*, to *tapeinois* but *didōsin* *charin*.", "grammar": { "*Homoiōs*": "adverb - likewise/similarly", "*neōteroi*": "nominative, masculine, plural - younger ones", "*hypotagēte*": "aorist, imperative, passive, 2nd person plural - be subject/submit", "*presbyterois*": "dative, masculine, plural - to elders", "*Pantes*": "nominative, masculine, plural - all", "*allēlois*": "dative, masculine, plural - to one another", "*hypotassomenoi*": "present participle, middle, nominative, masculine, plural - submitting", "*tapeinophrosynēn*": "accusative, feminine, singular - humility/lowliness of mind", "*egkombōsasthe*": "aorist, imperative, middle, 2nd person plural - clothe yourselves/tie on", "*Theos*": "nominative, masculine, singular - God", "*hyperēphanois*": "dative, masculine, plural - to proud ones", "*antitassetai*": "present, indicative, middle, 3rd person singular - opposes/sets against", "*tapeinois*": "dative, masculine, plural - to humble ones", "*didōsin*": "present, indicative, active, 3rd person singular - gives", "*charin*": "accusative, feminine, singular - grace/favor" }, "variants": { "*Homoiōs*": "likewise/similarly/in the same way", "*neōteroi*": "younger ones/younger men/youth", "*hypotagēte*": "submit/be subject/be subordinate", "*presbyterois*": "elders/older ones/presbyters", "*hypotassomenoi*": "submitting/subjecting/being subordinate", "*tapeinophrosynēn*": "humility/lowliness of mind/humble-mindedness", "*egkombōsasthe*": "clothe yourselves/tie on/gird on [like an apron]", "*hyperēphanois*": "proud/arrogant/haughty", "*antitassetai*": "opposes/sets against/resists", "*tapeinois*": "humble/lowly/those of low position", "*charin*": "grace/favor/goodwill" } }
  • Luke 22:26-27 : 26 { "verseID": "Luke.22.26", "source": "Ὑμεῖς δὲ οὐχ οὕτως: ἀλλʼ ὁ μείζων ἐν ὑμῖν, γενέσθω ὡς ὁ νεώτερος· καὶ ὁ ἡγούμενος, ὡς ὁ διακονῶν.", "text": "You *de* [are] not *houtōs*: *all'* the *meizōn* among you, let him *genesthō* as the *neōteros*; and the [one] *hēgoumenos*, as the [one] *diakonōn*.", "grammar": { "*Hymeis*": "nominative plural - you", "*de*": "postpositive conjunction - but/and", "*ouch*": "negative particle - not", "*houtōs*": "adverb - thus/in this manner", "*all*": "contraction of *alla* - but", "*meizōn*": "nominative masculine singular comparative - greater", "*en*": "preposition with dative - among", "*hymin*": "dative plural - you", "*genesthō*": "aorist middle imperative, 3rd singular - let him become", "*hōs*": "comparative particle - as/like", "*neōteros*": "nominative masculine singular comparative - younger", "*hēgoumenos*": "present middle participle, nominative masculine singular - leading/ruling", "*diakonōn*": "present active participle, nominative masculine singular - serving" }, "variants": { "*houtōs*": "thus/in this manner/this way", "*meizōn*": "greater/more important/superior", "*genesthō*": "let him become/be", "*neōteros*": "younger [one]/junior person", "*hēgoumenos*": "leading/ruling/governing", "*diakonōn*": "serving/ministering/attending" } } 27 { "verseID": "Luke.22.27", "source": "Τίς γὰρ μείζων, ὁ ἀνακείμενος, ἢ ὁ διακονῶν; οὐχὶ ὁ ἀνακείμενος; ἐγὼ δέ εἰμι ἐν μέσῳ ὑμῶν ὡς ὁ διακονῶν.", "text": "For who [is] *meizōn*, the [one] *anakeimenos*, or the [one] *diakonōn*? [Is it] not the [one] *anakeimenos*? *egō* *de* *eimi* in *mesō* of you as the [one] *diakonōn*.", "grammar": { "*Tis*": "interrogative pronoun, nominative masculine singular - who", "*gar*": "postpositive conjunction - for", "*meizōn*": "nominative masculine singular comparative - greater", "*anakeimenos*": "present middle participle, nominative masculine singular - reclining [at table]", "*ē*": "disjunctive particle - or", "*diakonōn*": "present active participle, nominative masculine singular - serving", "*ouchi*": "negative particle (emphatic) - not", "*anakeimenos*": "present middle participle, nominative masculine singular - reclining [at table]", "*egō*": "personal pronoun, nominative singular - I", "*de*": "postpositive conjunction - but/and", "*eimi*": "present active indicative, 1st singular - am", "*en*": "preposition with dative - in", "*mesō*": "dative neuter singular - midst", "*hymōn*": "genitive plural - of you", "*hōs*": "comparative particle - as/like", "*diakonōn*": "present active participle, nominative masculine singular - serving" }, "variants": { "*meizōn*": "greater/more important/superior", "*anakeimenos*": "reclining [at table]/dining guest", "*diakonōn*": "serving/ministering/attending", "*eimi*": "am/exist", "*mesō*": "midst/middle/among" } }
  • Acts 20:35 : 35 { "verseID": "Acts.20.35", "source": "Πάντα ὑπέδειξα ὑμῖν, ὅτι οὕτως κοπιῶντας δεῖ ἀντιλαμβάνεσθαι τῶν ἀσθενούντων, μνημονεύειν τε τῶν λόγων τοῦ Κυρίου Ἰησοῦ, ὅτι αὐτὸς εἶπεν, Μακάριόν ἐστιν διδόναι μᾶλλον ἢ λαμβάνειν.", "text": "All-things *hypedeixa* to-you, that thus *kopiōntas* *dei* *antilambanesthai* of-the *asthenountōn*, *mnēmoneuein* *te* the *logōn* of-the *Kyriou* *Iēsou*, that he *eipen*, *Makarion* *estin* *didonai* more than *lambanein*.", "grammar": { "*hypedeixa*": "aorist indicative, active, 1st person singular - I showed", "*kopiōntas*": "present participle, active, accusative, masculine, plural - laboring", "*dei*": "present indicative, active, 3rd person singular, impersonal - it is necessary", "*antilambanesthai*": "present infinitive, middle - to help", "*asthenountōn*": "present participle, active, genitive, masculine, plural - being weak", "*mnēmoneuein*": "present infinitive, active - to remember", "*te*": "connective particle - and/both", "*logōn*": "genitive, masculine, plural - of words", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*eipen*": "aorist indicative, active, 3rd person singular - he said", "*Makarion*": "nominative, neuter, singular - blessed", "*estin*": "present indicative, active, 3rd person singular - it is", "*didonai*": "present infinitive, active - to give", "*lambanein*": "present infinitive, active - to receive" }, "variants": { "*hypedeixa*": "I showed/demonstrated/proved", "*kopiōntas*": "laboring/working hard/toiling", "*dei*": "it is necessary/must/ought", "*antilambanesthai*": "to help/support/assist", "*asthenountōn*": "being weak/sick/feeble", "*mnēmoneuein*": "to remember/recall/keep in mind", "*logōn*": "words/sayings", "*eipen*": "he said/spoke", "*Makarion*": "blessed/happy/fortunate", "*didonai*": "to give/grant", "*lambanein*": "to receive/take/accept" } }
  • Rom 12:10 : 10 { "verseID": "Romans.12.10", "source": "Τῇ φιλαδελφίᾳ εἰς ἀλλήλους φιλόστοργοι· τῇ τιμῇ ἀλλήλους προηγούμενοι·", "text": "In the *philadelphia* toward *allēlous* *philostorgoi*; in the *timē* *allēlous* *proēgoumenoi*;", "grammar": { "*philadelphia*": "dative, feminine, singular - brotherly love", "*allēlous*": "accusative, masculine, plural - one another", "*philostorgoi*": "nominative, masculine, plural - affectionate/tender loving", "*timē*": "dative, feminine, singular - honor", "*allēlous*": "accusative, masculine, plural - one another", "*proēgoumenoi*": "present middle participle, nominative, masculine, plural - preferring/going before" }, "variants": { "*philadelphia*": "brotherly love/love of brethren", "*allēlous*": "one another/each other", "*philostorgoi*": "affectionate/tender loving/devoted", "*timē*": "honor/respect/value/price", "*proēgoumenoi*": "preferring/going before/esteeming/leading" } }
  • Rom 12:16 : 16 { "verseID": "Romans.12.16", "source": "Τὸ αὐτὸ εἰς ἀλλήλους φρονοῦντες. Μὴ τὰ ὑψηλὰ φρονοῦντες, ἀλλὰ τοῖς ταπεινοῖς συναπαγόμενοι. Μὴ γίνεσθε φρόνιμοι παρʼ ἑαυτοῖς.", "text": "The same toward *allēlous* *fronountes*. Not the *hypsēla* *fronountes*, but to the *tapeinois* *synapagomenoi*. Not *ginesthe* *fronimoi* with yourselves.", "grammar": { "*allēlous*": "accusative, masculine, plural - one another", "*fronountes*": "present active participle, nominative, masculine, plural - thinking/minding", "*hypsēla*": "accusative, neuter, plural - high things/lofty things", "*fronountes*": "present active participle, nominative, masculine, plural - thinking/minding", "*tapeinois*": "dative, masculine/neuter, plural - to lowly things/people", "*synapagomenoi*": "present middle/passive participle, nominative, masculine, plural - being carried away with/associating with", "*ginesthe*": "present middle/passive imperative, 2nd person plural - become/be", "*fronimoi*": "nominative, masculine, plural - wise/prudent" }, "variants": { "*allēlous*": "one another/each other", "*fronountes*": "thinking/minding/setting your mind on", "*hypsēla*": "high things/lofty things/proud things", "*tapeinois*": "lowly things/humble people/people of low position", "*synapagomenoi*": "being carried away with/associating with/condescending to", "*ginesthe*": "become/be/happen", "*fronimoi*": "wise/prudent/sensible" } }
  • Rom 15:1-3 : 1 { "verseID": "Romans.15.1", "source": "Ὀφείλομεν δὲ ἡμεῖς οἱ δυνατοὶ τὰ ἀσθενήματα τῶν ἀδυνάτων βαστάζειν, καὶ μὴ ἑαυτοῖς ἀρέσκειν.", "text": "*Opheilomen* *de* we the *dynatoi* the *asthenemata* of the *adynatōn* *bastazein*, and not *heautois* *areskein*.", "grammar": { "*Opheilomen*": "present indicative, 1st person plural - we ought/are obligated", "*de*": "postpositive particle - but/and/now", "*dynatoi*": "nominative, masculine, plural - strong/powerful ones", "*asthenemata*": "accusative, neuter, plural - weaknesses/infirmities", "*adynatōn*": "genitive, masculine, plural - weak/powerless ones", "*bastazein*": "present active infinitive - to bear/carry", "*heautois*": "dative, reflexive pronoun, masculine, plural - ourselves/themselves", "*areskein*": "present active infinitive - to please" }, "variants": { "*Opheilomen*": "we ought/we are obligated/we must/we have a duty", "*dynatoi*": "strong ones/powerful ones/capable ones", "*asthenemata*": "weaknesses/infirmities/failings", "*adynatōn*": "weak ones/powerless ones/incapable ones", "*bastazein*": "to bear/to carry/to support/to endure", "*areskein*": "to please/to satisfy/to accommodate" } } 2 { "verseID": "Romans.15.2", "source": "Ἕκαστος ἡμῶν τῷ πλησίον ἀρεσκέτω εἰς τὸ ἀγαθὸν πρὸς οἰκοδομήν.", "text": "*Hekastos* of us to the *plēsion* let *aresketō* *eis* the *agathon* *pros* *oikodomēn*.", "grammar": { "*Hekastos*": "nominative, masculine, singular - each one", "*plēsion*": "dative, masculine, singular - neighbor", "*aresketō*": "present active imperative, 3rd person singular - let please", "*eis*": "preposition with accusative - for/unto", "*agathon*": "accusative, neuter, singular - good", "*pros*": "preposition with accusative - toward/for", "*oikodomēn*": "accusative, feminine, singular - edification/building up" }, "variants": { "*Hekastos*": "each one/every one", "*plēsion*": "neighbor/fellow person", "*aresketō*": "let please/must please", "*agathon*": "good thing/benefit/what is good", "*oikodomēn*": "edification/building up/strengthening" } } 3 { "verseID": "Romans.15.3", "source": "Καὶ γὰρ ὁ Χριστὸς οὐχ ἑαυτῷ ἤρεσεν· ἀλλά, καθὼς γέγραπται, Οἱ ὀνειδισμοὶ τῶν ὀνειδιζόντων σε ἐπέπεσον ἐπʼ ἐμέ.", "text": "And *gar* the *Christos* not *heautō* *ēresen*; *alla*, *kathōs* *gegraptai*, The *oneidismoi* of the *oneidizontōn* you *epepeson* *ep'* me.", "grammar": { "*gar*": "postpositive particle - for/indeed", "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*heautō*": "dative, reflexive pronoun, masculine, singular - himself", "*ēresen*": "aorist active indicative, 3rd person singular - pleased", "*alla*": "adversative conjunction - but", "*kathōs*": "comparative adverb - as/just as", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*oneidismoi*": "nominative, masculine, plural - reproaches/insults", "*oneidizontōn*": "present active participle, genitive, masculine, plural - of those reproaching/insulting", "*epepeson*": "aorist active indicative, 3rd person plural - fell upon", "*ep'*": "preposition with accusative - upon/on" }, "variants": { "*ēresen*": "pleased/satisfied/gratified", "*kathōs*": "as/just as/according as", "*gegraptai*": "it has been written/it stands written", "*oneidismoi*": "reproaches/insults/revilings", "*oneidizontōn*": "of those reproaching/of those insulting/of those reviling", "*epepeson*": "fell upon/came upon" } }
  • 1 Cor 8:13 : 13 { "verseID": "1 Corinthians.8.13", "source": "Διόπερ, εἰ βρῶμα σκανδαλίζει τὸν ἀδελφόν μου, οὐ μὴ φάγω κρέα εἰς τὸν αἰῶνα, ἵνα μὴ τὸν ἀδελφόν μου σκανδαλίσω.", "text": "*Dioper*, *ei* *brōma* *skandalizei* the *adelphon* *mou*, *ou* *mē* I *phagō* *krea* *eis* the *aiōna*, *hina* *mē* the *adelphon* *mou* I *skandalisō*.", "grammar": { "*Dioper*": "inferential conjunction - therefore/for this very reason", "*ei*": "conditional particle - if", "*brōma*": "nominative, neuter, singular - food", "*skandalizei*": "present, 3rd singular, active - causes to stumble", "*adelphon*": "accusative, masculine, singular - brother", "*mou*": "genitive, 1st singular, personal pronoun - of me/my", "*ou* *mē*": "emphatic negation - by no means/never", "*phagō*": "aorist, 1st singular, subjunctive, active - I might eat", "*krea*": "accusative, neuter, plural - meat/flesh", "*eis*": "preposition + accusative - unto/for", "*aiōna*": "accusative, masculine, singular - age/eternity", "*hina*": "purpose conjunction - so that/in order that", "*mē*": "negative particle - not", "*skandalisō*": "aorist, 1st singular, subjunctive, active - I might cause to stumble" }, "variants": { "*Dioper*": "therefore/for this very reason/wherefore", "*brōma*": "food/meat", "*skandalizei*": "causes to stumble/offends/traps", "*krea*": "meat/flesh", "*eis* *ton* *aiōna*": "forever/for eternity", "*skandalisō*": "cause to stumble/offend/entrap" } }
  • 1 Cor 9:19-22 : 19 { "verseID": "1 Corinthians.9.19", "source": "Ἐλεύθερος γὰρ ὢν ἐκ πάντων, πᾶσιν ἐμαυτὸν ἐδούλωσα, ἵνα τοὺς πλείονας κερδήσω.", "text": "*Eleutheros* for *ōn* from all, to all *emauton* I *edoulōsa*, that the *pleionas* I might *kerdēsō*.", "grammar": { "*Eleutheros*": "nominative, masculine, singular - free", "*ōn*": "present participle, nominative, masculine, singular - being", "*emauton*": "accusative, masculine, singular - myself", "*edoulōsa*": "aorist indicative, 1st person singular - enslaved", "*pleionas*": "accusative, masculine, plural - more/many", "*kerdēsō*": "aorist subjunctive, 1st person singular - might gain/win" }, "variants": { "*Eleutheros*": "free/independent/unrestrained", "*edoulōsa*": "enslaved/made a slave/subjected", "*pleionas*": "more/many/the greater number", "*kerdēsō*": "might gain/might win/might profit" } } 20 { "verseID": "1 Corinthians.9.20", "source": "Καὶ ἐγενόμην τοῖς Ἰουδαίοις ὡς Ἰουδαῖος, ἵνα Ἰουδαίους κερδήσω· τοῖς ὑπὸ νόμον, ὡς ὑπὸ νόμον, ἵνα τοὺς ὑπὸ νόμον κερδήσω·", "text": "And I *egenomēn* to the *Ioudaiois* as *Ioudaios*, that *Ioudaious* I might *kerdēsō*; to the ones under *nomon*, as under *nomon*, that the ones under *nomon* I might *kerdēsō*;", "grammar": { "*egenomēn*": "aorist indicative, middle, 1st person singular - became", "*Ioudaiois*": "dative, masculine, plural - to Jews", "*Ioudaios*": "nominative, masculine, singular - a Jew", "*Ioudaious*": "accusative, masculine, plural - Jews", "*kerdēsō*": "aorist subjunctive, 1st person singular - might gain/win", "*nomon*": "accusative, masculine, singular - law" }, "variants": { "*egenomēn*": "became/was/acted as", "*Ioudaiois*": "Jews/Jewish people", "*kerdēsō*": "might gain/might win/might profit", "*nomon*": "law/Torah" } } 21 { "verseID": "1 Corinthians.9.21", "source": "Τοῖς ἀνόμοις, ὡς ἄνομος, (μὴ ὢν ἄνομος Θεῷ, ἀλλʼ ἔννομος Χριστῷ,) ἵνα κερδήσω ἀνόμους.", "text": "To the ones *anomois*, as *anomos*, (not *ōn* *anomos* to *Theō*, but *ennomos* to *Christō*,) that I might *kerdēsō* *anomous*.", "grammar": { "*anomois*": "dative, masculine, plural - without law", "*anomos*": "nominative, masculine, singular - without law", "*ōn*": "present participle, nominative, masculine, singular - being", "*Theō*": "dative, masculine, singular - to God", "*ennomos*": "nominative, masculine, singular - under law/within law", "*Christō*": "dative, masculine, singular - to Christ", "*kerdēsō*": "aorist subjunctive, 1st person singular - might gain/win", "*anomous*": "accusative, masculine, plural - those without law" }, "variants": { "*anomois*": "those without law/lawless ones/Gentiles", "*anomos*": "without law/lawless/outside the law", "*ennomos*": "under law/within law/subject to law", "*kerdēsō*": "might gain/might win/might profit", "*anomous*": "those without law/lawless ones/Gentiles" } } 22 { "verseID": "1 Corinthians.9.22", "source": "Ἐγενόμην τοῖς ἀσθενέσιν ὡς ἀσθενής, ἵνα τοὺς ἀσθενεῖς κερδήσω: τοῖς πᾶσιν γέγονα τὰ πάντα, ἵνα πάντως τινὰς σώσω.", "text": "I *egenomēn* to the *asthenesin* as *asthenēs*, that the *astheneis* I might *kerdēsō*: to the all I have *gegona* the all things, that by all means some I might *sōsō*.", "grammar": { "*egenomēn*": "aorist indicative, middle, 1st person singular - became", "*asthenesin*": "dative, masculine, plural - weak ones", "*asthenēs*": "nominative, masculine, singular - weak", "*astheneis*": "accusative, masculine, plural - weak ones", "*kerdēsō*": "aorist subjunctive, 1st person singular - might gain/win", "*gegona*": "perfect indicative, 1st person singular - have become", "*sōsō*": "aorist subjunctive, 1st person singular - might save" }, "variants": { "*egenomēn*": "became/was/acted as", "*asthenesin*": "weak ones/feeble/infirm", "*asthenēs*": "weak/feeble/without strength", "*kerdēsō*": "might gain/might win/might profit", "*gegona*": "have become/have been/have made myself", "*sōsō*": "might save/might rescue/might preserve" } }
  • 2 Cor 8:9 : 9 { "verseID": "2 Corinthians.8.9", "source": "Γινώσκετε γὰρ τὴν χάριν τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὅτι, διʼ ὑμᾶς ἐπτώχευσεν, πλούσιος ὤν, ἵνα ὑμεῖς τῇ ἐκείνου πτωχείᾳ πλουτήσητε.", "text": "You *ginōskete* for the *charin* of the *Kyriou* of us *Iēsou Christou*, that, for you he *eptōcheusen*, *plousios* *ōn*, in order that you by the of that one *ptōcheia* might *ploutēsēte*.", "grammar": { "*Ginōskete*": "present indicative active, 2nd person plural - you know", "*gar*": "postpositive conjunction - for", "*charin*": "accusative, feminine singular - grace/favor", "*Kyriou*": "genitive, masculine singular - of Lord", "ἡμῶν": "genitive, 1st person plural - of us", "*Iēsou Christou*": "genitive, masculine singular - of Jesus Christ", "*hoti*": "conjunction - that/because", "*di*": "preposition with accusative - for/because of", "ὑμᾶς": "accusative, 2nd person plural - you", "*eptōcheusen*": "aorist indicative active, 3rd person singular - he became poor", "*plousios*": "nominative, masculine singular - rich", "*ōn*": "present participle active, nominative masculine singular - being", "*hina*": "conjunction - so that/in order that", "ὑμεῖς": "nominative, 2nd person plural - you", "*ekeinou*": "genitive, masculine singular demonstrative - of that one", "*ptōcheia*": "dative, feminine singular - poverty", "*ploutēsēte*": "aorist subjunctive active, 2nd person plural - you might become rich" }, "variants": { "*Ginōskete*": "you know/understand/recognize", "*charin*": "grace/favor/gift/blessing", "*Kyriou*": "Lord/Master", "*eptōcheusen*": "he became poor/he was impoverished", "*plousios*": "rich/wealthy/abundant", "*ōn*": "being/existing", "*ptōcheia*": "poverty/destitution/need", "*ploutēsēte*": "you might become rich/wealthy/abundant" } }
  • 2 Cor 10:1 : 1 { "verseID": "2 Corinthians.10.1", "source": "Αὐτὸς δὲ ἐγὼ Παῦλος παρακαλῶ ὑμᾶς διὰ τῆς πρᾳότητος καὶ ἐπιεικείας τοῦ Χριστοῦ, ὃς κατὰ πρόσωπον μὲν ταπεινὸς ἐν ὑμῖν, ἀπὼν δὲ θαρρῶ εἰς ὑμᾶς:", "text": "*Autos* *de* I *ego* *Paulos* *parakalō* you *humas* through *dia* the *tēs* *praotētos* and *kai* *epieikeias* of the *tou* *Christou*, who *hos* according to *kata* *prosōpon* *men* *tapeinos* in *en* you *humin*, being absent *apōn* *de* *tharrō* toward *eis* you *humas*:", "grammar": { "*Autos*": "nominative, masculine, singular - himself/same", "*de*": "postpositive conjunction - but/and/now", "*ego*": "nominative, personal pronoun - I", "*Paulos*": "nominative, masculine, singular - Paul", "*parakalō*": "present active indicative, 1st person singular - I urge/exhort/beseech", "*humas*": "accusative, plural - you (object)", "*dia*": "preposition + genitive - through/by means of", "*tēs*": "genitive, feminine, singular article - the", "*praotētos*": "genitive, feminine, singular - meekness/gentleness", "*kai*": "conjunction - and", "*epieikeias*": "genitive, feminine, singular - gentleness/consideration/fairness", "*tou*": "genitive, masculine, singular article - the", "*Christou*": "genitive, masculine, singular - Christ/Messiah", "*hos*": "nominative, masculine, singular relative pronoun - who", "*kata*": "preposition + accusative - according to/by", "*prosōpon*": "accusative, neuter, singular - face/presence/appearance", "*men*": "particle marking contrast with following *de* - on the one hand", "*tapeinos*": "nominative, masculine, singular adjective - humble/lowly", "*en*": "preposition + dative - in/among", "*humin*": "dative, plural - you (indirect object)", "*apōn*": "present participle, nominative, masculine, singular - being absent", "*de*": "postpositive conjunction - but/and (contrasting with *men*)", "*tharrō*": "present active indicative, 1st person singular - I am bold/confident", "*eis*": "preposition + accusative - toward/to/against", "*humas*": "accusative, plural - you (object)" }, "variants": { "*Autos*": "himself/same/very one", "*parakalō*": "urge/exhort/beseech/comfort/encourage", "*praotētos*": "meekness/gentleness/mildness", "*epieikeias*": "gentleness/consideration/reasonableness/fairness", "*prosōpon*": "face/presence/appearance/person", "*tapeinos*": "humble/lowly/base/meek", "*tharrō*": "am bold/confident/courageous" } }
  • Gal 5:13 : 13 { "verseID": "Galatians.5.13", "source": "Ὑμεῖς γὰρ ἐπʼ ἐλευθερίᾳ ἐκλήθητε, ἀδελφοί· μόνον μὴ τὴν ἐλευθερίαν εἰς ἀφορμὴν τῇ σαρκί, ἀλλὰ διὰ τῆς ἀγάπης δουλεύετε ἀλλήλοις.", "text": "*Hymeis gar ep' eleutheria eklēthēte, adelphoi*; only *mē tēn eleutherian eis aphormēn tē sarki*, but *dia tēs agapēs douleuete allēlois*.", "grammar": { "*Hymeis*": "nominative, 2nd person plural pronoun - you", "*gar*": "postpositive conjunction - for/because", "*ep'*": "preposition with dative (shortened from epi) - for/to", "*eleutheria*": "dative, feminine, singular - freedom/liberty", "*eklēthēte*": "aorist, passive, indicative, 2nd person plural - were called/invited", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*mē*": "negative particle - not", "*tēn eleutherian*": "accusative, feminine, singular - the freedom/liberty", "*eis*": "preposition with accusative - into/for", "*aphormēn*": "accusative, feminine, singular - opportunity/pretext/occasion", "*tē sarki*": "dative, feminine, singular - for the flesh/body", "*dia*": "preposition with genitive - through/by means of", "*tēs agapēs*": "genitive, feminine, singular - of the love", "*douleuete*": "present, active, imperative, 2nd person plural - serve/be enslaved to", "*allēlois*": "dative, masculine, plural - one another/each other" }, "variants": { "*eleutheria*": "freedom/liberty/independence", "*eklēthēte*": "were called/invited/summoned", "*adelphoi*": "brothers/brethren/siblings", "*aphormēn*": "opportunity/pretext/occasion/starting point", "*sarki*": "flesh/body/human nature", "*agapēs*": "love/charity/benevolence", "*douleuete*": "serve/be enslaved to/be servants", "*allēlois*": "one another/each other/mutually" } }
  • Gal 6:1-2 : 1 { "verseID": "Galatians.6.1", "source": "¶Ἀδελφοί, ἐὰν καὶ προληφθῇ ἄνθρωπος ἔν τινι παραπτώματι, ὑμεῖς οἱ πνευματικοὶ, καταρτίζετε τὸν τοιοῦτον ἐν πνεύματι πρᾳότητος· σκοπῶν σεαυτόν, μὴ καὶ σὺ πειρασθῇς.", "text": "*Adelphoi*, if also *prolēphthē anthropos* in any *paraptōmati*, you the *pneumatikoi*, *katartizete* the such one in *pneumati praotētos*; *skopōn seauton*, not also you *peirasthēs*.", "grammar": { "*Adelphoi*": "vocative, masculine, plural - brothers", "*prolēphthē*": "aorist, passive, subjunctive, 3rd singular - might be caught/overtaken", "*anthropos*": "nominative, masculine, singular - man/person", "*paraptōmati*": "dative, neuter, singular - trespass/offense", "*pneumatikoi*": "nominative, masculine, plural with article - spiritual ones", "*katartizete*": "present, active, imperative, 2nd plural - restore/mend/complete", "*pneumati*": "dative, neuter, singular - spirit", "*praotētos*": "genitive, feminine, singular - gentleness/meekness", "*skopōn*": "present, active, participle, nominative, masculine, singular - watching/looking at", "*seauton*": "accusative, masculine, singular - yourself", "*peirasthēs*": "aorist, passive, subjunctive, 2nd singular - might be tempted/tested" }, "variants": { "*Adelphoi*": "brothers/siblings/fellow believers", "*prolēphthē*": "caught/overtaken/surprised by", "*anthropos*": "person/human/man", "*paraptōmati*": "trespass/offense/sin/false step", "*pneumatikoi*": "spiritual ones/those led by the Spirit", "*katartizete*": "restore/mend/repair/complete/make whole", "*pneumati*": "spirit/disposition/breath", "*praotētos*": "gentleness/meekness/humility", "*skopōn*": "watching/looking at/paying attention to", "*peirasthēs*": "tempted/tested/tried" } } 2 { "verseID": "Galatians.6.2", "source": "Ἀλλήλων τὰ βάρη βαστάζετε, καὶ οὕτως ἀναπληρώσατε τὸν νόμον τοῦ Χριστοῦ.", "text": "Of *allēlōn* the *barē bastazete*, and thus *anaplērōsate* the *nomon* of the *Christou*.", "grammar": { "*allēlōn*": "genitive, masculine, plural - one another", "*barē*": "accusative, neuter, plural - burdens/weights", "*bastazete*": "present, active, imperative, 2nd plural - bear/carry", "*anaplērōsate*": "aorist, active, imperative, 2nd plural - fulfill/complete", "*nomon*": "accusative, masculine, singular - law", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*allēlōn*": "one another/each other", "*barē*": "burdens/weights/loads", "*bastazete*": "bear/carry/endure", "*anaplērōsate*": "fulfill/complete/satisfy", "*nomon*": "law/commandment/rule", "*Christou*": "Christ/Messiah/Anointed One" } }
  • Phil 2:2-8 : 2 { "verseID": "Philippians.2.2", "source": "Πληρώσατέ μου τὴν χαρὰν, ἵνα τὸ αὐτὸ φρονῆτε, τὴν αὐτὴν ἀγάπην ἔχοντες, σύμψυχοι, τὸ ἓν φρονοῦντες.", "text": "*Plērōsate* of me the *charan*, that the same you may *phronēte*, the same *agapēn echontes*, *sympsychoi*, the one *phronountes*.", "grammar": { "*Plērōsate*": "aorist imperative, 2nd person plural - fulfill/complete", "*charan*": "accusative, feminine, singular - joy", "*phronēte*": "present subjunctive, 2nd person plural - think/mind/set affection on", "*agapēn*": "accusative, feminine, singular - love", "*echontes*": "present participle, nominative, masculine, plural - having", "*sympsychoi*": "nominative, masculine, plural - of one soul/united in spirit", "*phronountes*": "present participle, nominative, masculine, plural - thinking/minding" }, "variants": { "*Plērōsate*": "fulfill/complete/make full", "*charan*": "joy/gladness/delight", "*phronēte*": "think/mind/have same attitude/be of one mind", "*agapēn*": "love/charity", "*sympsychoi*": "of one soul/united in spirit/of one accord", "*phronountes*": "thinking/minding/being intent on" } } 3 { "verseID": "Philippians.2.3", "source": "Μηδὲν κατὰ ἐριθείαν ἢ κενοδοξίαν· ἀλλὰ τῇ ταπεινοφροσύνῃ ἀλλήλους ἡγούμενοι ὑπερέχοντας ἑαυτῶν.", "text": "Nothing *kata eritheian* or *kenodoxian*; but in the *tapeinophrosynē* one another *hēgoumenoi hyperechontas* of yourselves.", "grammar": { "*kata*": "preposition + accusative - according to/by way of", "*eritheian*": "accusative, feminine, singular - selfish ambition/strife/contention", "*kenodoxian*": "accusative, feminine, singular - vainglory/empty pride/conceit", "*tapeinophrosynē*": "dative, feminine, singular - humility/lowliness of mind", "*hēgoumenoi*": "present participle, nominative, masculine, plural - considering/esteeming", "*hyperechontas*": "present participle, accusative, masculine, plural - excelling/surpassing/superior to" }, "variants": { "*eritheian*": "selfish ambition/strife/rivalry/contention", "*kenodoxian*": "vainglory/empty pride/conceit/vanity", "*tapeinophrosynē*": "humility/lowliness of mind/modesty", "*hēgoumenoi*": "considering/esteeming/regarding/counting", "*hyperechontas*": "excelling/surpassing/better than/superior to" } } 4 { "verseID": "Philippians.2.4", "source": "Μὴ τὰ ἑαυτῶν ἕκαστος σκοπεῖτε, ἀλλὰ καὶ τὰ ἑτέρων ἕκαστος.", "text": "Not the things of yourselves *hekastos skopeite*, but also the things of others *hekastos*.", "grammar": { "*hekastos*": "nominative, masculine, singular - each one/every one", "*skopeite*": "present imperative, 2nd person plural - look at/consider/regard" }, "variants": { "*hekastos*": "each one/every one/each person", "*skopeite*": "look at/consider/pay attention to/regard" } } 5 { "verseID": "Philippians.2.5", "source": "Τοῦτο γὰρ φρονείσθω ἐν ὑμῖν, ὃ καὶ ἐν Χριστῷ Ἰησοῦ:", "text": "This for *phroneisthō* in you, which also in *Christō Iēsou*:", "grammar": { "*phroneisthō*": "present imperative passive, 3rd person singular - let be minded/let think", "*Christō*": "dative, masculine, singular - in/by Christ", "*Iēsou*": "dative, masculine, singular - Jesus" }, "variants": { "*phroneisthō*": "let be minded/let this mind be/have this attitude/think this way", "*Christō Iēsou*": "Christ Jesus/Jesus Christ" } } 6 { "verseID": "Philippians.2.6", "source": "Ὃς, ἐν μορφῇ Θεοῦ ὑπάρχων, οὐχ ἁρπαγμὸν ἡγήσατο τὸ εἶναι ἴσα Θεῷ:", "text": "Who, in *morphē Theou hyparchōn*, not *harpagmon hēgēsato* the *einai isa Theō*:", "grammar": { "*morphē*": "dative, feminine, singular - form/nature/appearance", "*Theou*": "genitive, masculine, singular - of God", "*hyparchōn*": "present participle, nominative, masculine, singular - existing/being/subsisting", "*harpagmon*": "accusative, masculine, singular - thing to be grasped/robbery/prize", "*hēgēsato*": "aorist middle indicative, 3rd person singular - considered/regarded/thought", "*einai*": "present infinitive - to be/to exist", "*isa*": "adverbial accusative, neuter, plural - equally/on equal terms", "*Theō*": "dative, masculine, singular - to God" }, "variants": { "*morphē*": "form/nature/essential attributes/visible appearance", "*hyparchōn*": "existing/being/subsisting/belonging to", "*harpagmon*": "thing to be grasped/robbery/seized prize/robbery", "*hēgēsato*": "considered/regarded/counted/thought", "*einai isa*": "to be equal/to exist as an equal/to be in equal position" } } 7 { "verseID": "Philippians.2.7", "source": "Ἀλλʼ ἑαυτὸν ἐκένωσεν, μορφὴν δούλου λαβών, ἐν ὁμοιώματι ἀνθρώπων γενόμενος: ⋄Καί σχήματι εὑρεθείς ὥς ἄνθρωπος,", "text": "But himself *ekenōsen*, *morphēn doulou labōn*, in *homoiōmati anthrōpōn genomenos*: And in *schēmati heuretheis hōs anthrōpos*,", "grammar": { "*ekenōsen*": "aorist active indicative, 3rd person singular - emptied/humbled/divested", "*morphēn*": "accusative, feminine, singular - form/nature", "*doulou*": "genitive, masculine, singular - of a servant/slave", "*labōn*": "aorist active participle, nominative, masculine, singular - taking/receiving", "*homoiōmati*": "dative, neuter, singular - likeness/similarity/resemblance", "*anthrōpōn*": "genitive, masculine, plural - of men/humans", "*genomenos*": "aorist middle participle, nominative, masculine, singular - becoming/being made", "*schēmati*": "dative, neuter, singular - fashion/appearance/external form", "*heuretheis*": "aorist passive participle, nominative, masculine, singular - being found/discovered", "*hōs*": "adverbial comparative - as/like", "*anthrōpos*": "nominative, masculine, singular - man/human" }, "variants": { "*ekenōsen*": "emptied/made void/divested/humbled", "*morphēn*": "form/nature/essential attributes", "*doulou*": "servant/slave/bondservant", "*homoiōmati*": "likeness/similarity/resemblance/form", "*genomenos*": "becoming/being made/being born", "*schēmati*": "fashion/appearance/external form/figure", "*heuretheis*": "being found/discovered/recognized" } } 8 { "verseID": "Philippians.2.8", "source": "ἐταπείνωσεν ἑαυτὸν, γενόμενος ὑπήκοος μέχρι θανάτου, θανάτου δὲ σταυροῦ.", "text": "*etapeinōsen* himself, *genomenos hypēkoos mechri thanatou*, *thanatou* but of *staurou*.", "grammar": { "*etapeinōsen*": "aorist active indicative, 3rd person singular - humbled/lowered", "*genomenos*": "aorist middle participle, nominative, masculine, singular - becoming/being made", "*hypēkoos*": "nominative, masculine, singular - obedient/submissive", "*mechri*": "improper preposition + genitive - until/to the extent of", "*thanatou*": "genitive, masculine, singular - of death", "*staurou*": "genitive, masculine, singular - of cross" }, "variants": { "*etapeinōsen*": "humbled/lowered/made low", "*genomenos*": "becoming/being made", "*hypēkoos*": "obedient/submissive/subject", "*thanatou*": "death/mortality", "*staurou*": "cross/stake/crucifixion" } }
  • Heb 5:8-9 : 8 { "verseID": "Hebrews.5.8", "source": "Καίπερ ὢν Υἱὸς, ἔμαθεν ἀφʼ ὧν ἔπαθεν τὴν ὑπακοήν·", "text": "*Kaiper* *ōn* *Huios*, *emathen* from what things he *epathen* the *hypakoēn*;", "grammar": { "*Kaiper*": "concessive conjunction - although/though", "*ōn*": "present active participle, nominative, masculine, singular - being", "*Huios*": "nominative, masculine, singular - Son", "*emathen*": "aorist active indicative, 3rd singular - learned", "*aph' hōn*": "preposition + genitive, neuter, plural relative pronoun - from what things", "*epathen*": "aorist active indicative, 3rd singular - suffered", "*tēn hypakoēn*": "accusative, feminine, singular with article - obedience" }, "variants": { "*Kaiper*": "although/even though", "*ōn*": "being/existing as", "*Huios*": "Son/child", "*emathen*": "learned/came to know", "*epathen*": "suffered/experienced/endured", "*hypakoēn*": "obedience/submission/compliance" } } 9 { "verseID": "Hebrews.5.9", "source": "Καὶ τελειωθεὶς, ἐγένετο τοῖς ὑπακούουσιν αὐτῷ πᾶσιν αἴτιος σωτηρίας αἰωνίου·", "text": "And having been *teleiōtheis*, he *egeneto* to the ones *hypakouousin* him *pasin* *aitios* of *sōtērias* *aiōniou*;", "grammar": { "*Kai*": "conjunction - and", "*teleiōtheis*": "aorist passive participle, nominative, masculine, singular - having been perfected/completed", "*egeneto*": "aorist middle indicative, 3rd singular - became", "*tois hypakouousin*": "dative, masculine, plural with article + present active participle - to those obeying", "*autō*": "dative, masculine, singular pronoun - him", "*pasin*": "dative, masculine, plural adjective - all", "*aitios*": "nominative, masculine, singular - cause/source", "*sōtērias*": "genitive, feminine, singular - salvation", "*aiōniou*": "genitive, feminine, singular adjective - eternal" }, "variants": { "*teleiōtheis*": "having been perfected/completed/made complete", "*egeneto*": "became/came to be", "*hypakouousin*": "obeying/submitting to/heeding", "*aitios*": "cause/source/author", "*sōtērias*": "salvation/deliverance/preservation", "*aiōniou*": "eternal/everlasting/age-lasting" } }
  • Heb 12:2 : 2 { "verseID": "Hebrews.12.2", "source": "Ἀφορῶντες εἰς τὸν τῆς πίστεως ἀρχηγὸν καὶ τελειωτὴν Ἰησοῦν· ὃς ἀντὶ τῆς προκειμένης αὐτῷ χαρᾶς ὑπέμεινεν σταυρὸν, αἰσχύνης καταφρονήσας, ἐν δεξιᾷ τε τοῦ θρόνου τοῦ Θεοῦ εκάθισεν.", "text": "*Aphorōntes* unto the of *pisteōs* *archēgon* and *teleiōtēn* *Iēsoun*; who *anti* the *prokeimenēs* to him *charas hypemeinen stauron*, *aischynēs kataphronēsas*, in right and of the *thronou* of *Theou ekathisen*.", "grammar": { "*Aphorōntes*": "participle, present active, nominative, plural, masculine - looking away/fixing eyes", "*pisteōs*": "noun, genitive, singular, feminine - of faith", "*archēgon*": "noun, accusative, singular, masculine - author/founder/leader", "*teleiōtēn*": "noun, accusative, singular, masculine - perfecter/completer/finisher", "*Iēsoun*": "noun, accusative, singular, masculine - Jesus", "*anti*": "preposition + genitive - instead of/for/in place of", "*prokeimenēs*": "participle, present middle/passive, genitive, singular, feminine - set before/lying before", "*charas*": "noun, genitive, singular, feminine - of joy", "*hypemeinen*": "verb, aorist active indicative, 3rd person singular - endured/withstood", "*stauron*": "noun, accusative, singular, masculine - cross", "*aischynēs*": "noun, genitive, singular, feminine - of shame", "*kataphronēsas*": "participle, aorist active, nominative, singular, masculine - having despised/disregarded", "*thronou*": "noun, genitive, singular, masculine - of throne", "*Theou*": "noun, genitive, singular, masculine - of God", "*ekathisen*": "verb, aorist active indicative, 3rd person singular - sat down" }, "variants": { "*Aphorōntes*": "looking away/fixing eyes upon/gazing at", "*archēgon*": "author/founder/leader/originator/prince", "*teleiōtēn*": "perfecter/completer/finisher", "*anti*": "instead of/for/in place of/because of", "*kataphronēsas*": "having despised/disregarded/thought little of/shown contempt for" } }
  • 1 Pet 4:1 : 1 { "verseID": "1 Peter.4.1", "source": "Χριστοῦ οὖν παθόντος ὑπὲρ ἡμῶν σαρκὶ, καὶ ὑμεῖς τὴν αὐτὴν ἔννοιαν ὁπλίσασθε: ὅτι ὁ παθὼν ἕν σαρκὶ πέπαυται ἁμαρτίας·", "text": "*Christou* therefore *pathontos* on behalf of us *sarki*, and you the same *ennoian hoplisasthe*: because the one *pathōn* in *sarki* has *pepautai* from *hamartias*", "grammar": { "*Christou*": "genitive, masculine, singular - of Christ", "*pathontos*": "aorist active participle, genitive, masculine, singular - having suffered", "*sarki*": "dative, feminine, singular - in/with/by flesh", "*ennoian*": "accusative, feminine, singular - mind/thought/intent", "*hoplisasthe*": "aorist middle imperative, 2nd person plural - arm yourselves", "*pathōn*": "aorist active participle, nominative, masculine, singular - one who has suffered", "*pepautai*": "perfect passive indicative, 3rd person singular - has ceased/stopped", "*hamartias*": "genitive, feminine, singular - of sin" }, "variants": { "*ennoian*": "thought/mind/intention/attitude/purpose", "*hoplisasthe*": "arm yourselves/equip yourselves (military metaphor)", "*pepautai*": "has ceased/has been made to cease/has been freed from" } }
  • Matt 20:26-28 : 26 { "verseID": "Matthew.20.26", "source": "Οὐχ οὕτως δὲ ἔσται ἐν ὑμῖν: ἀλλʼ ὃς ἐὰν θέλῃ ἐν ὑμῖν μέγας γενέσθαι, ἔστω ὑμῶν διάκονος·", "text": "Not *houtōs* *de* it shall *estai* among you: but whoever *ean* *thelē* among you *megas* to *genesthai*, let him be *estō* of you *diakonos*;", "grammar": { "*houtōs*": "adverb - thus/in this way", "*de*": "conjunction - but/and", "*estai*": "future, 3rd singular - will be", "*hos ean*": "relative + conditional - whoever", "*thelē*": "present subjunctive, 3rd singular - may wish/want", "*megas*": "nominative, masculine, singular - great", "*genesthai*": "aorist infinitive, middle - to become", "*estō*": "present imperative, 3rd singular - let him be", "*diakonos*": "nominative, masculine, singular - servant" }, "variants": { "*megas*": "great/important", "*diakonos*": "servant/minister/deacon" } } 27 { "verseID": "Matthew.20.27", "source": "Καὶ ὃς ἐὰν θέλῃ ἐν ὑμῖν εἶναι πρῶτος, ἔστω ὑμῶν δοῦλος:", "text": "And whoever *ean* *thelē* among you to *einai* *prōtos*, let him be *estō* of you *doulos*:", "grammar": { "*hos ean*": "relative + conditional - whoever", "*thelē*": "present subjunctive, 3rd singular - may wish/want", "*einai*": "present infinitive - to be", "*prōtos*": "nominative, masculine, singular - first", "*estō*": "present imperative, 3rd singular - let him be", "*doulos*": "nominative, masculine, singular - slave/bondservant" }, "variants": { "*prōtos*": "first/foremost/chief", "*doulos*": "slave/bondservant (stronger term than diakonos)" } } 28 { "verseID": "Matthew.20.28", "source": "Ὥσπερ ὁ Υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι, ἀλλὰ διακονῆσαι, καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.", "text": "Just as *hōsper* the *Huios* of the *anthrōpou* not *ēlthen* to be *diakonēthēnai*, but to *diakonēsai*, and to *dounai* the *psychēn* of him a *lytron* for *anti* many.", "grammar": { "*hōsper*": "conjunction - just as", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*ēlthen*": "aorist, 3rd singular - came", "*diakonēthēnai*": "aorist infinitive, passive - to be served", "*diakonēsai*": "aorist infinitive - to serve", "*dounai*": "aorist infinitive - to give", "*psychēn*": "accusative, feminine, singular - life/soul", "*lytron*": "accusative, neuter, singular - ransom", "*anti*": "preposition - instead of/for", "*pollōn*": "genitive, masculine, plural - many" }, "variants": { "*Huios tou anthrōpou*": "Son of Man (Messianic title)", "*psychēn*": "life/soul", "*lytron*": "ransom/redemption price", "*anti*": "instead of/in place of/for" } }
  • Mark 10:43-45 : 43 { "verseID": "Mark.10.43", "source": "Οὐχ οὕτως δὲ ἔσται ἐν ὑμῖν: ἀλλʼ ὃς ἐὰν θέλῃ γενέσθαι μέγας ἐν ὑμῖν, ἔσται ὑμῶν διάκονος:", "text": "Not *houtōs* *de* shall it be *en* you: *all'* who *ean* *thelē* to *genesthai* *megas* *en* you, shall be your *diakonos*:", "grammar": { "*houtōs*": "adverb - thus/in this way", "*de*": "conjunctive particle - but/and/now", "*en*": "preposition + dative - in/among", "*all'*": "strong adversative conjunction (contracted from *alla*) - but rather", "*ean*": "conditional particle - if/whoever", "*thelē*": "present subjunctive, 3rd singular - might wish/desire", "*genesthai*": "aorist infinitive, middle - to become", "*megas*": "nominative, masculine, singular - great/important", "*diakonos*": "nominative, masculine, singular - servant/minister" }, "variants": { "*houtōs*": "so/thus/in this way/like this", "*de*": "but/and/now (contrast particle)", "*thelē*": "wishes/desires/wants", "*genesthai*": "to become/to be made", "*megas*": "great/important/significant", "*diakonos*": "servant/minister/attendant/deacon" } } 44 { "verseID": "Mark.10.44", "source": "Καὶ ὃς ἂν θέλῃ ὑμῶν γενέσθαι πρῶτος, ἔσται πάντων δοῦλος.", "text": "And who *an* *thelē* of you to *genesthai* *prōtos*, shall be of all *doulos*.", "grammar": { "*an*": "conditional particle (variant of *ean*) - if/whoever", "*thelē*": "present subjunctive, 3rd singular - might wish/desire", "*genesthai*": "aorist infinitive, middle - to become", "*prōtos*": "nominative, masculine, singular - first/foremost", "*doulos*": "nominative, masculine, singular - slave/bondservant" }, "variants": { "*an*": "if/whoever (conditional particle)", "*thelē*": "wishes/desires/wants", "*genesthai*": "to become/to be made", "*prōtos*": "first/foremost/chief/leading", "*doulos*": "slave/bondservant (lower status than *diakonos*)" } } 45 { "verseID": "Mark.10.45", "source": "Καὶ γὰρ ὁ Υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι, ἀλλὰ διακονῆσαι, καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.", "text": "And *gar* the *Huios* of the *anthrōpou* not *ēlthen* to be *diakonēthēnai*, *alla* to *diakonēsai*, and to *dounai* the *psychēn* of him *lytron* *anti* many.", "grammar": { "*gar*": "conjunction - for/because/indeed", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man/human", "*ēlthen*": "aorist indicative, 3rd singular - came/has come", "*diakonēthēnai*": "aorist infinitive, passive - to be served", "*alla*": "strong adversative conjunction - but rather", "*diakonēsai*": "aorist infinitive, active - to serve", "*dounai*": "aorist infinitive, active - to give", "*psychēn*": "accusative, feminine, singular - soul/life", "*lytron*": "accusative, neuter, singular - ransom/redemption price", "*anti*": "preposition + genitive - instead of/in place of" }, "variants": { "*gar*": "for/because/indeed (explanatory)", "*Huios tou anthrōpou*": "Son of Man (Messianic title)", "*ēlthen*": "came/has come", "*diakonēthēnai*": "to be served/ministered to", "*diakonēsai*": "to serve/minister to", "*dounai*": "to give/grant/bestow", "*psychēn*": "soul/life/self", "*lytron*": "ransom/redemption price/payment for release", "*anti*": "instead of/in place of/as a substitute for" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • John 13:15-18
    4 verses
    90%

    15 { "verseID": "John.13.15", "source": "Ὑπόδειγμα γὰρ ἔδωκα ὑμῖν, ἵνα καθὼς ἐγὼ ἐποίησα ὑμῖν καὶ ὑμεῖς ποιῆτε.", "text": "*Hypodeigma* for *edōka* to you, *hina* just as I *epoiēsa* to you also you *poiēte*.", "grammar": { "*Hypodeigma*": "accusative, neuter, singular - example/pattern", "*edōka*": "aorist active indicative, 1st singular - I gave", "*hina*": "conjunction - that/in order that", "*epoiēsa*": "aorist active indicative, 1st singular - I did/made", "*poiēte*": "present active subjunctive, 2nd plural - you might do/make" }, "variants": { "*Hypodeigma*": "example/pattern/model", "*edōka*": "gave/provided/offered", "*hina*": "in order that/so that/that", "*epoiēsa*": "did/made/performed", "*poiēte*": "might do/might make/should do" } }

    16 { "verseID": "John.13.16", "source": "Ἀμὴν, ἀμὴν, λέγω ὑμῖν, Οὐκ ἔστιν δοῦλος μείζων τοῦ κυρίου αὐτοῦ· οὐδὲ ἀπόστολος μείζων τοῦ πέμψαντος αὐτόν.", "text": "*Amēn*, *amēn*, *legō* to you, Not is *doulos* *meizōn* of the *kyriou* of him; nor *apostolos* *meizōn* of the one having *pempsantos* him.", "grammar": { "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active indicative, 1st singular - I say/tell", "*doulos*": "nominative, masculine, singular - slave/servant", "*meizōn*": "nominative, masculine, singular, comparative - greater", "*kyriou*": "genitive, masculine, singular - lord/master", "*apostolos*": "nominative, masculine, singular - apostle/sent one", "*pempsantos*": "aorist active participle, genitive, masculine, singular - having sent" }, "variants": { "*Amēn*": "truly/verily/certainly", "*legō*": "say/tell/speak", "*doulos*": "slave/servant/bondservant", "*meizōn*": "greater/superior/more important", "*kyriou*": "lord/master/owner", "*apostolos*": "apostle/messenger/one who is sent", "*pempsantos*": "having sent/having dispatched" } }

    17 { "verseID": "John.13.17", "source": "Εἰ ταῦτα οἴδατε, μακάριοί ἐστε ἐὰν ποιῆτε αὐτά.", "text": "If *tauta* *oidate*, *makarioi* you are if *poiēte* them.", "grammar": { "*tauta*": "accusative, neuter, plural - these things", "*oidate*": "perfect active indicative, 2nd plural - you know", "*makarioi*": "nominative, masculine, plural - blessed/happy", "*poiēte*": "present active subjunctive, 2nd plural - you might do/make" }, "variants": { "*tauta*": "these things/this/these matters", "*oidate*": "know/understand/comprehend", "*makarioi*": "blessed/happy/fortunate", "*poiēte*": "do/perform/practice" } }

    18 { "verseID": "John.13.18", "source": "¶Οὐ περὶ πάντων ὑμῶν λέγω: ἐγὼ οἶδα οὕς ἐξελεξάμην: ἀλλʼ ἵνα ἡ γραφὴ πληρωθῇ, Ὁ τρώγων μετʼ ἐμοῦ τὸν ἄρτον ἐπῆρεν ἐπʼ ἐμὲ τὴν πτέρναν αὐτοῦ.", "text": "Not concerning all of you *legō*: I *oida* whom *exelexamēn*: but *hina* the *graphē* *plērōthē*, The one *trōgōn* with me the *arton* *epēren* against me the *pternan* of him.", "grammar": { "*legō*": "present active indicative, 1st singular - I say/tell", "*oida*": "perfect active indicative, 1st singular - I know", "*exelexamēn*": "aorist middle indicative, 1st singular - I chose/selected", "*hina*": "conjunction - that/in order that", "*graphē*": "nominative, feminine, singular - scripture/writing", "*plērōthē*": "aorist passive subjunctive, 3rd singular - might be fulfilled", "*trōgōn*": "present active participle, nominative, masculine, singular - eating", "*arton*": "accusative, masculine, singular - bread", "*epēren*": "aorist active indicative, 3rd singular - lifted up", "*pternan*": "accusative, feminine, singular - heel" }, "variants": { "*legō*": "say/tell/speak", "*oida*": "know/understand/am aware of", "*exelexamēn*": "chose/selected/picked out", "*hina*": "in order that/so that/that", "*graphē*": "scripture/writing/passage", "*plērōthē*": "might be fulfilled/completed/accomplished", "*trōgōn*": "eating/munching/consuming", "*arton*": "bread/loaf", "*epēren*": "lifted up/raised/elevated", "*pternan*": "heel/foot" } }

  • John 13:3-13
    11 verses
    87%

    3 { "verseID": "John.13.3", "source": "Εἰδὼς ὁ Ἰησοῦς ὅτι πάντα δέδωκεν αὐτῷ ὁ Πατὴρ εἰς τὰς χεῖρας, καὶ ὅτι ἀπὸ Θεοῦ ἐξῆλθεν, καὶ πρὸς τὸν Θεὸν ὑπάγει·", "text": "*Eidōs* the *Iēsous* that *panta* *dedōken* to him the *Patēr* into the *cheiras*, and that from *Theou* *exēlthen*, and *pros* the *Theon* *hypagei*;", "grammar": { "*Eidōs*": "perfect active participle, nominative, masculine, singular - knowing/having known", "*Iēsous*": "nominative, masculine, singular - Jesus", "*panta*": "accusative, neuter, plural - all things", "*dedōken*": "perfect active indicative, 3rd singular - has given", "*Patēr*": "nominative, masculine, singular - Father", "*cheiras*": "accusative, feminine, plural - hands", "*Theou*": "genitive, masculine, singular - God", "*exēlthen*": "aorist active indicative, 3rd singular - came forth/went out", "*pros*": "preposition + accusative - to/toward", "*Theon*": "accusative, masculine, singular - God", "*hypagei*": "present active indicative, 3rd singular - goes/is going" }, "variants": { "*Eidōs*": "knowing/being aware of/having recognized", "*panta*": "all things/everything", "*dedōken*": "has given/has granted/has delivered", "*cheiras*": "hands/control/authority", "*exēlthen*": "came forth/went out/originated from", "*pros*": "to/toward/with", "*hypagei*": "goes/is going/departs/returns" } }

    4 { "verseID": "John.13.4", "source": "Ἐγείρεται ἐκ τοῦ δείπνου, καὶ τίθησιν τὰ ἱμάτια· καὶ λαβὼν λέντιον, διέζωσεν ἑαυτόν.", "text": "*Egeiretai* from the *deipnou*, and *tithēsin* the *himatia*; and *labōn* *lention*, *diezōsen* himself.", "grammar": { "*Egeiretai*": "present middle indicative, 3rd singular - rises/gets up", "*deipnou*": "genitive, neuter, singular - supper/evening meal", "*tithēsin*": "present active indicative, 3rd singular - places/puts/lays aside", "*himatia*": "accusative, neuter, plural - garments/outer clothing", "*labōn*": "aorist active participle, nominative, masculine, singular - having taken/taking", "*lention*": "accusative, neuter, singular - towel/linen cloth", "*diezōsen*": "aorist active indicative, 3rd singular - girded/tied around" }, "variants": { "*Egeiretai*": "rises/gets up/stands up", "*deipnou*": "supper/evening meal/dinner", "*tithēsin*": "lays aside/removes/places", "*himatia*": "garments/outer clothing/clothes", "*labōn*": "taking/having taken/grasping", "*lention*": "towel/linen cloth", "*diezōsen*": "girded/tied around/wrapped" } }

    5 { "verseID": "John.13.5", "source": "Εἶτα βάλλει ὕδωρ εἰς τὸν νιπτῆρα, καὶ ἤρξατο νίπτειν τοὺς πόδας τῶν μαθητῶν, καὶ ἐκμάσσειν τῷ λεντίῳ ᾧ ἦν διεζωσμένος.", "text": "*Eita* *ballei* *hydōr* into the *niptēra*, and *ērxato* *niptein* the *podas* of the *mathētōn*, and *ekmassein* with the *lentiō* with which was *diezōsmenos*.", "grammar": { "*Eita*": "adverb - then/next/afterwards", "*ballei*": "present active indicative, 3rd singular - puts/pours", "*hydōr*": "accusative, neuter, singular - water", "*niptēra*": "accusative, masculine, singular - basin/washing bowl", "*ērxato*": "aorist middle indicative, 3rd singular - began", "*niptein*": "present active infinitive - to wash", "*podas*": "accusative, masculine, plural - feet", "*mathētōn*": "genitive, masculine, plural - disciples", "*ekmassein*": "present active infinitive - to wipe/dry", "*lentiō*": "dative, neuter, singular - towel/linen cloth", "*diezōsmenos*": "perfect passive participle, nominative, masculine, singular - having been girded/wrapped" }, "variants": { "*Eita*": "then/next/afterwards", "*ballei*": "puts/pours/casts", "*hydōr*": "water", "*niptēra*": "basin/washing bowl/foot-basin", "*ērxato*": "began/started", "*niptein*": "to wash/to cleanse", "*podas*": "feet", "*mathētōn*": "disciples/students/followers", "*ekmassein*": "to wipe/to dry/to wipe off", "*lentiō*": "towel/linen cloth", "*diezōsmenos*": "having been girded/wrapped/tied around" } }

    6 { "verseID": "John.13.6", "source": "Ἔρχεται οὖν πρὸς Σίμωνα Πέτρον: καὶ λέγει αὐτῷ ἐκεῖνος, Κύριε, σύ μου νίπτεις τοὺς πόδας;", "text": "*Erchetai* therefore *pros* *Simōna* *Petron*: and *legei* to him *ekeinos*, *Kyrie*, you of me *nipteis* the *podas*?", "grammar": { "*Erchetai*": "present middle indicative, 3rd singular - comes/is coming", "*pros*": "preposition + accusative - to/toward", "*Simōna*": "accusative, masculine, singular - Simon", "*Petron*": "accusative, masculine, singular - Peter", "*legei*": "present active indicative, 3rd singular - says", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one/he", "*Kyrie*": "vocative, masculine, singular - Lord/Sir/Master", "*nipteis*": "present active indicative, 2nd singular - you wash", "*podas*": "accusative, masculine, plural - feet" }, "variants": { "*Erchetai*": "comes/is coming/approaches", "*pros*": "to/toward/before", "*legei*": "says/speaks/tells", "*ekeinos*": "that one/he/that man", "*Kyrie*": "Lord/Sir/Master", "*nipteis*": "wash/are washing/cleanse", "*podas*": "feet" } }

    7 { "verseID": "John.13.7", "source": "Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ, Ὃ ἐγὼ ποιῶ σὺ οὐκ οἶδας ἄρτι· γνώσῃ δὲ μετὰ ταῦτα.", "text": "*Apekrithē* *Iēsous* and *eipen* to him, What I *poiō* you not *oidas* *arti*; *gnōsē* *de* after *tauta*.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd singular - answered/replied", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active indicative, 3rd singular - said", "*poiō*": "present active indicative, 1st singular - do/am doing", "*oidas*": "perfect active indicative, 2nd singular - you know", "*arti*": "adverb - now/at present", "*gnōsē*": "future middle indicative, 2nd singular - you will know", "*de*": "conjunction, postpositive - but/and/now", "*tauta*": "accusative, neuter, plural - these things" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*eipen*": "said/spoke/told", "*poiō*": "do/am doing/perform", "*oidas*": "know/understand/comprehend", "*arti*": "now/at present/at this moment", "*gnōsē*": "will know/will understand/will come to know", "*de*": "but/and/however", "*tauta*": "these things/this/these matters" } }

    8 { "verseID": "John.13.8", "source": "Λέγει αὐτῷ Πέτρος, Οὐ μὴ νίψῃς τοὺς πόδας μου εἰς τὸν αἰῶνα. Ἀπεκρίθη αὐτῷ ὁ Ἰησοῦς, Ἐὰν μὴ νίψω σε, οὐκ ἔχεις μέρος μετʼ ἐμοῦ.", "text": "*Legei* to him *Petros*, Not not *nipsēs* the *podas* of me unto the *aiōna*. *Apekrithē* to him the *Iēsous*, If not *nipsō* you, not *echeis* *meros* with me.", "grammar": { "*Legei*": "present active indicative, 3rd singular - says", "*Petros*": "nominative, masculine, singular - Peter", "*nipsēs*": "aorist active subjunctive, 2nd singular - you might wash", "*podas*": "accusative, masculine, plural - feet", "*aiōna*": "accusative, masculine, singular - age/eternity", "*Apekrithē*": "aorist passive indicative, 3rd singular - answered/replied", "*Iēsous*": "nominative, masculine, singular - Jesus", "*nipsō*": "aorist active subjunctive, 1st singular - I might wash", "*echeis*": "present active indicative, 2nd singular - you have", "*meros*": "accusative, neuter, singular - part/share" }, "variants": { "*Legei*": "says/speaks/tells", "*nipsēs*": "wash/cleanse", "*podas*": "feet", "*aiōna*": "age/eternity/forever", "*Apekrithē*": "answered/replied/responded", "*nipsō*": "wash/cleanse", "*echeis*": "have/possess/hold", "*meros*": "part/share/portion" } }

    9 { "verseID": "John.13.9", "source": "Λέγει αὐτῷ Σίμων Πέτρος, Κύριε, μὴ τοὺς πόδας μου μόνον, ἀλλὰ καὶ τὰς χεῖρας καὶ τὴν κεφαλήν.", "text": "*Legei* to him *Simōn* *Petros*, *Kyrie*, not the *podas* of me only, but also the *cheiras* and the *kephalēn*.", "grammar": { "*Legei*": "present active indicative, 3rd singular - says", "*Simōn*": "nominative, masculine, singular - Simon", "*Petros*": "nominative, masculine, singular - Peter", "*Kyrie*": "vocative, masculine, singular - Lord/Sir/Master", "*podas*": "accusative, masculine, plural - feet", "*cheiras*": "accusative, feminine, plural - hands", "*kephalēn*": "accusative, feminine, singular - head" }, "variants": { "*Legei*": "says/speaks/tells", "*Kyrie*": "Lord/Sir/Master", "*podas*": "feet", "*cheiras*": "hands", "*kephalēn*": "head" } }

    10 { "verseID": "John.13.10", "source": "Λέγει αὐτῷ ὁ Ἰησοῦς, Ὁ λελουμένος οὐ χρείαν ἔχει ἢ τοὺς πόδας νίψασθαι, ἀλλʼ ἔστιν καθαρὸς ὅλος: καὶ ὑμεῖς καθαροί ἐστε, ἀλλʼ οὐχὶ πάντες.", "text": "*Legei* to him the *Iēsous*, The one having been *leloumenos* not *chreian* *echei* than the *podas* *nipsasthai*, but is *katharos* *holos*: and you *katharoi* are, but not all.", "grammar": { "*Legei*": "present active indicative, 3rd singular - says", "*Iēsous*": "nominative, masculine, singular - Jesus", "*leloumenos*": "perfect passive participle, nominative, masculine, singular - having been bathed/washed completely", "*chreian*": "accusative, feminine, singular - need", "*echei*": "present active indicative, 3rd singular - has", "*podas*": "accusative, masculine, plural - feet", "*nipsasthai*": "aorist middle infinitive - to wash (oneself)", "*katharos*": "nominative, masculine, singular - clean/pure", "*holos*": "nominative, masculine, singular - whole/entire", "*katharoi*": "nominative, masculine, plural - clean/pure" }, "variants": { "*Legei*": "says/speaks/tells", "*leloumenos*": "having been bathed/washed completely/fully washed", "*chreian*": "need/necessity", "*echei*": "has/holds/possesses", "*podas*": "feet", "*nipsasthai*": "to wash/to cleanse", "*katharos*": "clean/pure/undefiled", "*holos*": "whole/entire/completely", "*katharoi*": "clean/pure/undefiled" } }

    11 { "verseID": "John.13.11", "source": "ᾜδει γὰρ τὸν παραδιδόντα αὐτόν· διὰ τοῦτο εἶπεν, Οὐχὶ πάντες καθαροί ἐστε.", "text": "*Ēdei* for the one *paradidonta* him; *dia* this *eipen*, Not all *katharoi* are.", "grammar": { "*Ēdei*": "pluperfect active indicative, 3rd singular - he knew/had known", "*paradidonta*": "present active participle, accusative, masculine, singular - betraying/handing over", "*dia*": "preposition + accusative - because of/on account of", "*eipen*": "aorist active indicative, 3rd singular - said", "*katharoi*": "nominative, masculine, plural - clean/pure" }, "variants": { "*Ēdei*": "knew/had known/was aware of", "*paradidonta*": "betraying/handing over/delivering up", "*dia*": "because of/on account of/through", "*eipen*": "said/spoke/told", "*katharoi*": "clean/pure/undefiled" } }

    12 { "verseID": "John.13.12", "source": "Ὅτε οὖν ἔνιψεν τοὺς πόδας αὐτῶν, καὶ ἔλαβεν τὰ ἱμάτια αὐτοῦ, ἀνέπεσεν πάλιν, εἶπεν αὐτοῖς, Γινώσκετε τί πεποίηκα ὑμῖν;", "text": "When therefore *enipsen* the *podas* of them, and *elaben* the *himatia* of him, *anepesen* again, *eipen* to them, *Ginōskete* what *pepoiēka* to you?", "grammar": { "*enipsen*": "aorist active indicative, 3rd singular - washed", "*podas*": "accusative, masculine, plural - feet", "*elaben*": "aorist active indicative, 3rd singular - took", "*himatia*": "accusative, neuter, plural - garments/outer clothing", "*anepesen*": "aorist active indicative, 3rd singular - reclined/sat down", "*eipen*": "aorist active indicative, 3rd singular - said", "*Ginōskete*": "present active indicative, 2nd plural - you know/understand", "*pepoiēka*": "perfect active indicative, 1st singular - I have done" }, "variants": { "*enipsen*": "washed/cleansed", "*podas*": "feet", "*elaben*": "took/received", "*himatia*": "garments/outer clothing/clothes", "*anepesen*": "reclined/sat down/took his place", "*eipen*": "said/spoke/told", "*Ginōskete*": "know/understand/perceive", "*pepoiēka*": "have done/have made/have performed" } }

    13 { "verseID": "John.13.13", "source": "Ὑμεῖς φωνεῖτέ με Ὁ Διδάσκαλος καὶ Ὁ κύριος: καὶ καλῶς λέγετε· εἰμὶ γάρ.", "text": "You *phōneite* me The *Didaskalos* and The *kyrios*: and *kalōs* *legete*; *eimi* for.", "grammar": { "*phōneite*": "present active indicative, 2nd plural - you call", "*Didaskalos*": "nominative, masculine, singular - Teacher", "*kyrios*": "nominative, masculine, singular - Lord/Master", "*kalōs*": "adverb - well/rightly", "*legete*": "present active indicative, 2nd plural - you say/speak", "*eimi*": "present active indicative, 1st singular - I am" }, "variants": { "*phōneite*": "call/address/name", "*Didaskalos*": "Teacher/Master/Instructor", "*kyrios*": "Lord/Master/Owner", "*kalōs*": "well/rightly/correctly", "*legete*": "say/speak/tell", "*eimi*": "am/exist" } }

  • John 13:34-35
    2 verses
    76%

    34 { "verseID": "John.13.34", "source": "Ἐντολὴν καινὴν δίδωμι ὑμῖν, Ἵνα ἀγαπᾶτε ἀλλήλους· καθὼς ἠγάπησα ὑμᾶς, ἵνα καὶ ὑμεῖς ἀγαπᾶτε ἀλλήλους.", "text": "*Entolēn* *kainēn* *didōmi* to you, *Hina* *agapate* one another; just as *ēgapēsa* you, *hina* also you *agapate* one another.", "grammar": { "*Entolēn*": "accusative, feminine, singular - commandment", "*kainēn*": "accusative, feminine, singular - new", "*didōmi*": "present active indicative, 1st singular - I give", "*Hina*": "conjunction - that/in order that", "*agapate*": "present active subjunctive, 2nd plural - you might love", "*ēgapēsa*": "aorist active indicative, 1st singular - I loved", "*hina*": "conjunction - that/in order that", "*agapate*": "present active subjunctive, 2nd plural - you might love" }, "variants": { "*Entolēn*": "commandment/instruction/directive", "*kainēn*": "new/fresh/of a new kind", "*didōmi*": "give/am giving/grant", "*Hina*": "that/in order that/so that", "*agapate*": "love/show love/have love", "*ēgapēsa*": "loved/have loved/showed love to", "*agapate*": "love/show love/have love" } }

    35 { "verseID": "John.13.35", "source": "Ἐν τούτῳ γνώσονται πάντες ὅτι ἐμοὶ μαθηταί ἐστε, ἐὰν ἀγάπην ἔχητε ἐν ἀλλήλοις.", "text": "By this *gnōsontai* all that my *mathētai* you are, if *agapēn* you *echēte* among one another.", "grammar": { "*gnōsontai*": "future middle indicative, 3rd plural - they will know", "*mathētai*": "nominative, masculine, plural - disciples", "*agapēn*": "accusative, feminine, singular - love", "*echēte*": "present active subjunctive, 2nd plural - you might have" }, "variants": { "*gnōsontai*": "will know/will recognize/will understand", "*mathētai*": "disciples/followers/students", "*agapēn*": "love/divine love/selfless love", "*echēte*": "have/possess/show" } }

  • Matt 23:10-11
    2 verses
    76%

    10 { "verseID": "Matthew.23.10", "source": "Μηδὲ κληθῆτε καθηγηταί: εἷς γὰρ ὑμῶν ἐστιν ὁ Καθηγητὴς, ὁ Χριστὸς.", "text": "*Mēde klēthēte kathēgētai*: one *gar* of-you *estin* the *Kathēgētēs*, the *Christos*.", "grammar": { "*Mēde*": "negative conjunction - neither/nor/and not", "*klēthēte*": "aorist, passive, subjunctive, 2nd person plural - be called/named", "*kathēgētai*": "nominative, masculine, plural - teachers/instructors/guides", "*heis*": "nominative, masculine, singular - one/single", "*gar*": "conjunction - for/because", "*hymōn*": "genitive, plural - of you (possessive)", "*estin*": "present, active, indicative, 3rd person singular - is/exists", "*Kathēgētēs*": "nominative, masculine, singular - teacher/instructor/guide", "*Christos*": "nominative, masculine, singular - title/designation" }, "variants": { "*klēthēte*": "be called/named/addressed as", "*kathēgētai*": "teachers/guides/instructors/masters", "*Kathēgētēs*": "Teacher/Guide/Instructor (as title)", "*Christos*": "Christ/Messiah/Anointed One" } }

    11 { "verseID": "Matthew.23.11", "source": "Ὁ δὲ μείζων ὑμῶν ἔσται ὑμῶν διάκονος.", "text": "The *de* *meizōn* of-you *estai* of-you *diakonos*.", "grammar": { "*Ho de*": "article with particle - but the one", "*meizōn*": "nominative, masculine, singular, comparative - greater/larger", "*hymōn*": "genitive, plural - of you/among you", "*estai*": "future, middle, indicative, 3rd person singular - will be", "*hymōn*": "genitive, plural - of you/for you", "*diakonos*": "nominative, masculine, singular - servant/minister" }, "variants": { "*meizōn*": "greater/larger/more important", "*estai*": "will be/shall be", "*diakonos*": "servant/minister/attendant/deacon" } }

  • Luke 22:26-27
    2 verses
    75%

    26 { "verseID": "Luke.22.26", "source": "Ὑμεῖς δὲ οὐχ οὕτως: ἀλλʼ ὁ μείζων ἐν ὑμῖν, γενέσθω ὡς ὁ νεώτερος· καὶ ὁ ἡγούμενος, ὡς ὁ διακονῶν.", "text": "You *de* [are] not *houtōs*: *all'* the *meizōn* among you, let him *genesthō* as the *neōteros*; and the [one] *hēgoumenos*, as the [one] *diakonōn*.", "grammar": { "*Hymeis*": "nominative plural - you", "*de*": "postpositive conjunction - but/and", "*ouch*": "negative particle - not", "*houtōs*": "adverb - thus/in this manner", "*all*": "contraction of *alla* - but", "*meizōn*": "nominative masculine singular comparative - greater", "*en*": "preposition with dative - among", "*hymin*": "dative plural - you", "*genesthō*": "aorist middle imperative, 3rd singular - let him become", "*hōs*": "comparative particle - as/like", "*neōteros*": "nominative masculine singular comparative - younger", "*hēgoumenos*": "present middle participle, nominative masculine singular - leading/ruling", "*diakonōn*": "present active participle, nominative masculine singular - serving" }, "variants": { "*houtōs*": "thus/in this manner/this way", "*meizōn*": "greater/more important/superior", "*genesthō*": "let him become/be", "*neōteros*": "younger [one]/junior person", "*hēgoumenos*": "leading/ruling/governing", "*diakonōn*": "serving/ministering/attending" } }

    27 { "verseID": "Luke.22.27", "source": "Τίς γὰρ μείζων, ὁ ἀνακείμενος, ἢ ὁ διακονῶν; οὐχὶ ὁ ἀνακείμενος; ἐγὼ δέ εἰμι ἐν μέσῳ ὑμῶν ὡς ὁ διακονῶν.", "text": "For who [is] *meizōn*, the [one] *anakeimenos*, or the [one] *diakonōn*? [Is it] not the [one] *anakeimenos*? *egō* *de* *eimi* in *mesō* of you as the [one] *diakonōn*.", "grammar": { "*Tis*": "interrogative pronoun, nominative masculine singular - who", "*gar*": "postpositive conjunction - for", "*meizōn*": "nominative masculine singular comparative - greater", "*anakeimenos*": "present middle participle, nominative masculine singular - reclining [at table]", "*ē*": "disjunctive particle - or", "*diakonōn*": "present active participle, nominative masculine singular - serving", "*ouchi*": "negative particle (emphatic) - not", "*anakeimenos*": "present middle participle, nominative masculine singular - reclining [at table]", "*egō*": "personal pronoun, nominative singular - I", "*de*": "postpositive conjunction - but/and", "*eimi*": "present active indicative, 1st singular - am", "*en*": "preposition with dative - in", "*mesō*": "dative neuter singular - midst", "*hymōn*": "genitive plural - of you", "*hōs*": "comparative particle - as/like", "*diakonōn*": "present active participle, nominative masculine singular - serving" }, "variants": { "*meizōn*": "greater/more important/superior", "*anakeimenos*": "reclining [at table]/dining guest", "*diakonōn*": "serving/ministering/attending", "*eimi*": "am/exist", "*mesō*": "midst/middle/among" } }

  • John 15:12-15
    4 verses
    74%

    12 { "verseID": "John.15.12", "source": "Αὕτη ἐστὶν ἡ ἐντολὴ ἡ ἐμή, Ἵνα ἀγαπᾶτε ἀλλήλους, καθὼς ἠγάπησα ὑμᾶς.", "text": "*Hautē estin hē entolē hē emē*, *Hina agapate allēlous*, *kathōs ēgapēsa humas*.", "grammar": { "*Hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*estin*": "present indicative, active, third person singular - is", "*hē entolē*": "nominative, feminine, singular - the commandment", "*hē emē*": "article + nominative, feminine, singular, possessive adjective - my/mine", "*Hina*": "conjunction - that", "*agapate*": "present subjunctive, active, second person plural - you love", "*allēlous*": "accusative, masculine, plural, reciprocal pronoun - one another", "*kathōs*": "adverb - just as/even as", "*ēgapēsa*": "aorist indicative, active, first person singular - I loved", "*humas*": "accusative, plural, second person pronoun - you [plural]" }, "variants": { "*entolē*": "commandment/instruction/order", "*agapate*": "love/cherish/value", "*allēlous*": "one another/each other", "*kathōs*": "just as/in the same way that/according as", "*ēgapēsa*": "I loved/I have loved" } }

    13 { "verseID": "John.15.13", "source": "Μείζονα ταύτης ἀγάπην οὐδεὶς ἔχει, ἵνα τις τὴν ψυχὴν αὐτοῦ θῇ ὑπὲρ τῶν φίλων αὐτοῦ.", "text": "*Meizona tautēs agapēn oudeis echei*, *hina tis tēn psuchēn autou thē huper tōn philōn autou*.", "grammar": { "*Meizona*": "accusative, feminine, singular, comparative adjective - greater", "*tautēs*": "genitive, feminine, singular, demonstrative pronoun - than this", "*agapēn*": "accusative, feminine, singular - love", "*oudeis*": "nominative, masculine, singular, pronoun - no one", "*echei*": "present indicative, active, third person singular - has", "*hina*": "conjunction - that", "*tis*": "nominative, masculine, singular, indefinite pronoun - someone", "*tēn psuchēn*": "accusative, feminine, singular - the life/soul", "*autou*": "genitive, masculine, singular, pronoun - his/of him", "*thē*": "aorist subjunctive, active, third person singular - might lay down", "*huper*": "preposition + genitive - for/on behalf of", "*tōn philōn*": "genitive, masculine, plural - the friends", "*autou*": "genitive, masculine, singular, pronoun - his/of him" }, "variants": { "*Meizona*": "greater/larger", "*agapēn*": "love/devotion/benevolence", "*psuchēn*": "life/soul/self", "*thē*": "lay down/give up/surrender", "*philōn*": "friends/loved ones/dear ones" } }

    14 { "verseID": "John.15.14", "source": "Ὑμεῖς φίλοι μου ἐστέ, ἐὰν ποιῆτε ὅσα ἐγὼ ἐντέλλομαι ὑμῖν.", "text": "*Humeis philoi mou este*, *ean poiēte hosa egō entellomai humin*.", "grammar": { "*Humeis*": "nominative, plural, second person pronoun - you [plural]", "*philoi*": "nominative, masculine, plural - friends", "*mou*": "genitive, singular, first person pronoun - my/of me", "*este*": "present indicative, active, second person plural - you are", "*ean*": "conditional particle - if", "*poiēte*": "present subjunctive, active, second person plural - you do", "*hosa*": "relative pronoun, accusative, neuter, plural - whatever things", "*egō*": "nominative, singular, first person pronoun - I", "*entellomai*": "present indicative, middle, first person singular - command/instruct", "*humin*": "dative, plural, second person pronoun - to you [plural]" }, "variants": { "*philoi*": "friends/loved ones/dear ones", "*poiēte*": "do/perform/practice", "*hosa*": "whatever things/as many things as", "*entellomai*": "command/instruct/order" } }

    15 { "verseID": "John.15.15", "source": "Οὐκέτι ὑμᾶς λέγω δούλους· ὅτι ὁ δοῦλος οὐκ οἶδεν τί ποιεῖ αὐτοῦ ὁ κύριος: ὑμᾶς δὲ εἴρηκα φίλους· ὅτι πάντα ἃ ἤκουσα παρὰ τοῦ Πατρός μου ἐγνώρισα ὑμῖν.", "text": "*Ouketi humas legō doulous*; *hoti ho doulos ouk oiden ti poiei autou ho kurios*: *humas de eirēka philous*; *hoti panta ha ēkousa para tou Patros mou egnōrisa humin*.", "grammar": { "*Ouketi*": "adverb with negative - no longer", "*humas*": "accusative, plural, second person pronoun - you [plural]", "*legō*": "present indicative, active, first person singular - I call/name", "*doulous*": "accusative, masculine, plural - slaves/servants", "*hoti*": "conjunction - because", "*ho doulos*": "nominative, masculine, singular - the slave/servant", "*ouk oiden*": "negative + perfect indicative (with present meaning), active, third person singular - does not know", "*ti*": "accusative, neuter, singular, interrogative pronoun - what", "*poiei*": "present indicative, active, third person singular - does", "*autou*": "genitive, masculine, singular, pronoun - his/of him", "*ho kurios*": "nominative, masculine, singular - the lord/master", "*humas*": "accusative, plural, second person pronoun - you [plural]", "*de*": "conjunction - but/and", "*eirēka*": "perfect indicative, active, first person singular - I have called", "*philous*": "accusative, masculine, plural - friends", "*hoti*": "conjunction - because", "*panta*": "accusative, neuter, plural - all things", "*ha*": "relative pronoun, accusative, neuter, plural - which", "*ēkousa*": "aorist indicative, active, first person singular - I heard", "*para*": "preposition + genitive - from", "*tou Patros*": "genitive, masculine, singular - the Father", "*mou*": "genitive, singular, first person pronoun - my/of me", "*egnōrisa*": "aorist indicative, active, first person singular - I made known", "*humin*": "dative, plural, second person pronoun - to you [plural]" }, "variants": { "*doulous*": "slaves/servants/bondservants", "*oiden*": "knows/understands/perceives", "*kurios*": "lord/master/owner", "*eirēka*": "have called/have named/have designated", "*philous*": "friends/loved ones/dear ones", "*ēkousa*": "heard/learned/was told", "*egnōrisa*": "made known/revealed/explained" } }

  • Mark 10:42-45
    4 verses
    73%

    42 { "verseID": "Mark.10.42", "source": "Ὁ δὲ Ἰησοῦς προσκαλεσάμενος αὐτοὺς, λέγει αὐτοῖς, Οἴδατε ὅτι οἱ δοκοῦντες ἄρχειν τῶν Ἐθνῶν κατακυριεύουσιν αὐτῶν· καὶ οἱ μεγάλοι αὐτῶν κατεξουσιάζουσιν αὐτῶν.", "text": "The *de Iēsous proskalesamenos* them, *legei* to them, You *oidate* that those *dokountes archein* the *Ethnōn katakurieuousin* them; and the *megaloi* of them *katexousiazousin* them.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*proskalesamenos*": "aorist middle participle, nominative, masculine, singular - having called to himself", "*legei*": "present active, 3rd singular - says/tells", "*oidate*": "perfect active, 2nd plural - you know", "*dokountes*": "present active participle, nominative, masculine, plural - seeming/appearing", "*archein*": "present active infinitive - to rule", "*Ethnōn*": "genitive, neuter, plural - of nations/Gentiles", "*katakurieuousin*": "present active, 3rd plural - they lord over", "*megaloi*": "nominative, masculine, plural - great ones", "*katexousiazousin*": "present active, 3rd plural - they exercise authority over" }, "variants": { "*proskalesamenos*": "having called to himself/summoned", "*legei*": "says/tells/speaks", "*oidate*": "you know/understand/perceive", "*dokountes*": "seeming/appearing/reputed", "*archein*": "to rule/govern/have authority over", "*Ethnōn*": "of nations/Gentiles/peoples", "*katakurieuousin*": "they lord over/dominate/rule", "*megaloi*": "great ones/important people", "*katexousiazousin*": "they exercise authority over/dominate/control" } }

    43 { "verseID": "Mark.10.43", "source": "Οὐχ οὕτως δὲ ἔσται ἐν ὑμῖν: ἀλλʼ ὃς ἐὰν θέλῃ γενέσθαι μέγας ἐν ὑμῖν, ἔσται ὑμῶν διάκονος:", "text": "Not *houtōs* *de* shall it be *en* you: *all'* who *ean* *thelē* to *genesthai* *megas* *en* you, shall be your *diakonos*:", "grammar": { "*houtōs*": "adverb - thus/in this way", "*de*": "conjunctive particle - but/and/now", "*en*": "preposition + dative - in/among", "*all'*": "strong adversative conjunction (contracted from *alla*) - but rather", "*ean*": "conditional particle - if/whoever", "*thelē*": "present subjunctive, 3rd singular - might wish/desire", "*genesthai*": "aorist infinitive, middle - to become", "*megas*": "nominative, masculine, singular - great/important", "*diakonos*": "nominative, masculine, singular - servant/minister" }, "variants": { "*houtōs*": "so/thus/in this way/like this", "*de*": "but/and/now (contrast particle)", "*thelē*": "wishes/desires/wants", "*genesthai*": "to become/to be made", "*megas*": "great/important/significant", "*diakonos*": "servant/minister/attendant/deacon" } }

    44 { "verseID": "Mark.10.44", "source": "Καὶ ὃς ἂν θέλῃ ὑμῶν γενέσθαι πρῶτος, ἔσται πάντων δοῦλος.", "text": "And who *an* *thelē* of you to *genesthai* *prōtos*, shall be of all *doulos*.", "grammar": { "*an*": "conditional particle (variant of *ean*) - if/whoever", "*thelē*": "present subjunctive, 3rd singular - might wish/desire", "*genesthai*": "aorist infinitive, middle - to become", "*prōtos*": "nominative, masculine, singular - first/foremost", "*doulos*": "nominative, masculine, singular - slave/bondservant" }, "variants": { "*an*": "if/whoever (conditional particle)", "*thelē*": "wishes/desires/wants", "*genesthai*": "to become/to be made", "*prōtos*": "first/foremost/chief/leading", "*doulos*": "slave/bondservant (lower status than *diakonos*)" } }

    45 { "verseID": "Mark.10.45", "source": "Καὶ γὰρ ὁ Υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι, ἀλλὰ διακονῆσαι, καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.", "text": "And *gar* the *Huios* of the *anthrōpou* not *ēlthen* to be *diakonēthēnai*, *alla* to *diakonēsai*, and to *dounai* the *psychēn* of him *lytron* *anti* many.", "grammar": { "*gar*": "conjunction - for/because/indeed", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man/human", "*ēlthen*": "aorist indicative, 3rd singular - came/has come", "*diakonēthēnai*": "aorist infinitive, passive - to be served", "*alla*": "strong adversative conjunction - but rather", "*diakonēsai*": "aorist infinitive, active - to serve", "*dounai*": "aorist infinitive, active - to give", "*psychēn*": "accusative, feminine, singular - soul/life", "*lytron*": "accusative, neuter, singular - ransom/redemption price", "*anti*": "preposition + genitive - instead of/in place of" }, "variants": { "*gar*": "for/because/indeed (explanatory)", "*Huios tou anthrōpou*": "Son of Man (Messianic title)", "*ēlthen*": "came/has come", "*diakonēthēnai*": "to be served/ministered to", "*diakonēsai*": "to serve/minister to", "*dounai*": "to give/grant/bestow", "*psychēn*": "soul/life/self", "*lytron*": "ransom/redemption price/payment for release", "*anti*": "instead of/in place of/as a substitute for" } }

  • John 15:17
    72%

    17 { "verseID": "John.15.17", "source": "Ταῦτα ἐντέλλομαι ὑμῖν, ἵνα ἀγαπᾶτε ἀλλήλους.", "text": "*Tauta entellomai humin*, *hina agapate allēlous*.", "grammar": { "*Tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*entellomai*": "present indicative, middle, first person singular - I command", "*humin*": "dative, plural, second person pronoun - to you [plural]", "*hina*": "conjunction - that", "*agapate*": "present subjunctive, active, second person plural - you love", "*allēlous*": "accusative, masculine, plural, reciprocal pronoun - one another" }, "variants": { "*Tauta*": "these things/these matters", "*entellomai*": "command/instruct/order", "*agapate*": "love/cherish/value", "*allēlous*": "one another/each other" } }

  • Matt 20:26-28
    3 verses
    72%

    26 { "verseID": "Matthew.20.26", "source": "Οὐχ οὕτως δὲ ἔσται ἐν ὑμῖν: ἀλλʼ ὃς ἐὰν θέλῃ ἐν ὑμῖν μέγας γενέσθαι, ἔστω ὑμῶν διάκονος·", "text": "Not *houtōs* *de* it shall *estai* among you: but whoever *ean* *thelē* among you *megas* to *genesthai*, let him be *estō* of you *diakonos*;", "grammar": { "*houtōs*": "adverb - thus/in this way", "*de*": "conjunction - but/and", "*estai*": "future, 3rd singular - will be", "*hos ean*": "relative + conditional - whoever", "*thelē*": "present subjunctive, 3rd singular - may wish/want", "*megas*": "nominative, masculine, singular - great", "*genesthai*": "aorist infinitive, middle - to become", "*estō*": "present imperative, 3rd singular - let him be", "*diakonos*": "nominative, masculine, singular - servant" }, "variants": { "*megas*": "great/important", "*diakonos*": "servant/minister/deacon" } }

    27 { "verseID": "Matthew.20.27", "source": "Καὶ ὃς ἐὰν θέλῃ ἐν ὑμῖν εἶναι πρῶτος, ἔστω ὑμῶν δοῦλος:", "text": "And whoever *ean* *thelē* among you to *einai* *prōtos*, let him be *estō* of you *doulos*:", "grammar": { "*hos ean*": "relative + conditional - whoever", "*thelē*": "present subjunctive, 3rd singular - may wish/want", "*einai*": "present infinitive - to be", "*prōtos*": "nominative, masculine, singular - first", "*estō*": "present imperative, 3rd singular - let him be", "*doulos*": "nominative, masculine, singular - slave/bondservant" }, "variants": { "*prōtos*": "first/foremost/chief", "*doulos*": "slave/bondservant (stronger term than diakonos)" } }

    28 { "verseID": "Matthew.20.28", "source": "Ὥσπερ ὁ Υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι, ἀλλὰ διακονῆσαι, καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.", "text": "Just as *hōsper* the *Huios* of the *anthrōpou* not *ēlthen* to be *diakonēthēnai*, but to *diakonēsai*, and to *dounai* the *psychēn* of him a *lytron* for *anti* many.", "grammar": { "*hōsper*": "conjunction - just as", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*ēlthen*": "aorist, 3rd singular - came", "*diakonēthēnai*": "aorist infinitive, passive - to be served", "*diakonēsai*": "aorist infinitive - to serve", "*dounai*": "aorist infinitive - to give", "*psychēn*": "accusative, feminine, singular - life/soul", "*lytron*": "accusative, neuter, singular - ransom", "*anti*": "preposition - instead of/for", "*pollōn*": "genitive, masculine, plural - many" }, "variants": { "*Huios tou anthrōpou*": "Son of Man (Messianic title)", "*psychēn*": "life/soul", "*lytron*": "ransom/redemption price", "*anti*": "instead of/in place of/for" } }

  • Mark 9:35
    72%

    35 { "verseID": "Mark.9.35", "source": "Καὶ καθίσας, ἐφώνησεν τοὺς δώδεκα, καὶ λέγει αὐτοῖς, Εἴ τις θέλει πρῶτος εἶναι, ἔσται πάντων ἔσχατος, καὶ πάντων διάκονος.", "text": "And *kathisas*, he *ephōnēsen* the *dōdeka*, and *legei* to them, If anyone *thelei* *prōtos* *einai*, he shall be of all *eschatos*, and of all *diakonos*.", "grammar": { "*kathisas*": "aorist, active, participle, nominative, masculine, singular - having sat down", "*ephōnēsen*": "aorist, active, indicative, 3rd person, singular - he called", "*dōdeka*": "accusative, masculine, plural - twelve", "*legei*": "present, active, indicative, 3rd person, singular - he says", "*thelei*": "present, active, indicative, 3rd person, singular - wishes/wants", "*prōtos*": "nominative, masculine, singular - first", "*einai*": "present, active, infinitive - to be", "*eschatos*": "nominative, masculine, singular - last", "*diakonos*": "nominative, masculine, singular - servant" }, "variants": { "*kathisas*": "having sat down/seated himself", "*ephōnēsen*": "called/summoned", "*dōdeka*": "twelve (disciples)", "*legei*": "says/tells/speaks", "*thelei*": "wishes/wants/desires", "*prōtos*": "first/foremost/chief", "*einai*": "to be/exist", "*eschatos*": "last/lowest/least", "*diakonos*": "servant/minister/attendant" } }

  • Luke 7:44
    71%

    44 { "verseID": "Luke.7.44", "source": "Καὶ στραφεὶς πρὸς τὴν γυναῖκα, τῷ Σίμωνι ἔφη, Βλέπεις ταύτην τὴν γυναῖκα; εἰσῆλθόν σου εἰς τὴν οἰκίαν, ὕδωρ ἐπὶ τοὺς πόδας μου οὐκ ἔδωκας: αὕτη δὲ τοῖς δάκρυσιν ἔβρεξέν μου τοὺς πόδας, καὶ ταῖς θριξὶν τῆς κεφαλῆς αὐτῆς ἐξέμαξεν.", "text": "And *strapheis pros* the *gynaika*, to the *Simōni ephē*, *Blepeis tautēn* the *gynaika*? *Eisēlthon sou eis* the *oikian*, *hydōr epi tous podas mou ouk edōkas*: this *de tois dakrysin ebrexen mou tous podas*, and with the *thrixin tēs kephalēs autēs exemaxen*.", "grammar": { "*strapheis*": "aorist participle, passive, nominative, masculine, singular - having turned", "*pros*": "preposition + accusative - toward", "*gynaika*": "accusative, feminine, singular - woman", "*Simōni*": "dative, masculine, singular - to Simon", "*ephē*": "imperfect, 3rd singular - was saying/said", "*Blepeis*": "present, 2nd singular - you see", "*tautēn*": "demonstrative pronoun, accusative, feminine, singular - this", "*Eisēlthon*": "aorist, 1st singular - I entered", "*sou*": "genitive, 2nd singular - your", "*eis*": "preposition + accusative - into", "*oikian*": "accusative, feminine, singular - house", "*hydōr*": "accusative, neuter, singular - water", "*epi*": "preposition + accusative - for/upon", "*tous podas*": "accusative, masculine, plural - the feet", "*mou*": "genitive, 1st singular - my/of me", "*ouk edōkas*": "aorist, 2nd singular with negation - you did not give", "*de*": "contrastive particle - but", "*tois dakrysin*": "dative, neuter, plural - with tears", "*ebrexen*": "aorist, 3rd singular - she wet/moistened", "*thrixin*": "dative, feminine, plural - with hairs", "*tēs kephalēs*": "genitive, feminine, singular - of the head", "*autēs*": "genitive, feminine, singular - her/of her", "*exemaxen*": "aorist, 3rd singular - she wiped off" }, "variants": { "*strapheis*": "having turned/turned around", "*ephē*": "said/was saying/declared", "*dakrysin*": "tears/weeping", "*ebrexen*": "wet/moistened/drenched", "*exemaxen*": "wiped off/dried/cleansed" } }

  • John 13:1
    71%

    1 { "verseID": "John.13.1", "source": "¶Πρὸ δὲ τῆς ἑορτῆς τοῦ πάσχα, εἰδὼς ὁ Ἰησοῦς ὅτι ἐλήλυθεν αὐτοῦ ἡ ὥρα ἵνα μεταβῇ ἐκ τοῦ κόσμου τούτου πρὸς τὸν Πατέρα, ἀγαπήσας τοὺς ἰδίους τοὺς ἐν τῷ κόσμῳ, εἰς τέλος ἠγάπησεν αὐτούς.", "text": "*Pro* *de* the *heortēs* of the *pascha*, *eidōs* the *Iēsous* that *elēlythen* his the *hōra* *hina* *metabē* from the *kosmou* this *pros* the *Patera*, *agapēsas* the *idious* those in the *kosmō*, unto *telos* *ēgapēsen* them.", "grammar": { "*Pro*": "preposition + genitive - before", "*de*": "postpositive conjunction - but/and/now", "*heortēs*": "genitive, feminine, singular - feast/festival", "*pascha*": "genitive, neuter, singular - passover", "*eidōs*": "perfect active participle, nominative, masculine, singular - knowing/having known", "*Iēsous*": "nominative, masculine, singular - Jesus", "*elēlythen*": "perfect active indicative, 3rd singular - has come", "*hōra*": "nominative, feminine, singular - hour/time", "*hina*": "conjunction - that/in order that", "*metabē*": "aorist active subjunctive, 3rd singular - he might depart/pass over", "*kosmou*": "genitive, masculine, singular - world/universe/order", "*pros*": "preposition + accusative - to/toward", "*Patera*": "accusative, masculine, singular - Father", "*agapēsas*": "aorist active participle, nominative, masculine, singular - having loved", "*idious*": "accusative, masculine, plural - his own/his own people", "*kosmō*": "dative, masculine, singular - world/universe/order", "*telos*": "accusative, neuter, singular - end/goal/completion", "*ēgapēsen*": "aorist active indicative, 3rd singular - he loved" }, "variants": { "*Pro*": "before/in front of", "*de*": "but/and/now (transitional)", "*heortēs*": "feast/festival", "*pascha*": "passover/passover lamb", "*eidōs*": "knowing/being aware/having recognized", "*elēlythen*": "has come/has arrived", "*hōra*": "hour/time/appointed time", "*hina*": "in order that/so that/that", "*metabē*": "depart/pass over/transfer", "*kosmou*": "world/universe/realm/human society", "*pros*": "to/toward/with", "*agapēsas*": "having loved/having shown love", "*idious*": "his own/his own people/those belonging to him", "*telos*": "end/ultimate purpose/completion/perfectly", "*ēgapēsen*": "loved/showed love" } }

  • Matt 10:24
    71%

    24 { "verseID": "Matthew.10.24", "source": "Οὐκ ἔστιν μαθητὴς ὑπὲρ τὸν διδάσκαλον, οὐδὲ δοῦλος ὑπὲρ τὸν κύριον αὐτοῦ.", "text": "Not *estin* *mathētēs* *hyper* the *didaskalon*, *oude* *doulos* *hyper* the *kyrion* of-him.", "grammar": { "*estin*": "present active indicative, 3rd singular - is", "*mathētēs*": "nominative masculine singular - disciple/student", "*hyper*": "preposition + accusative - above/beyond", "*didaskalon*": "accusative masculine singular - teacher/master", "*oude*": "negative conjunction - nor/and not", "*doulos*": "nominative masculine singular - slave/servant", "*kyrion*": "accusative masculine singular - lord/master" }, "variants": { "*mathētēs*": "disciple/student/learner", "*hyper*": "above/beyond/more than", "*didaskalon*": "teacher/master/instructor", "*doulos*": "slave/servant/bondservant", "*kyrion*": "lord/master/owner" } }

  • John 12:26
    70%

    26 { "verseID": "John.12.26", "source": "Ἐὰν ἐμοὶ διακονῇ τις, ἐμοὶ ἀκολουθείτω· καὶ ὅπου εἰμὶ ἐγώ, ἐκεῖ καὶ ὁ διάκονος ὁ ἐμὸς ἔσται: καὶ ἐάν τις ἐμοὶ διακονῇ, τιμήσει αὐτὸν ὁ Πατήρ.", "text": "If *emoi* *diakonē* anyone, *emoi* let him *akoloutheitō*; and where *eimi* *egō*, there also the *diakonos* the *emos* will *estai*; and if anyone *emoi* *diakonē*, will *timēsei* him the *Patēr*.", "grammar": { "*emoi*": "dative 1st person singular pronoun - to me/for me", "*diakonē*": "present active subjunctive, 3rd person singular - might serve/minister", "*akoloutheitō*": "present active imperative, 3rd person singular - let him follow", "*eimi*": "present active indicative, 1st person singular - I am", "*egō*": "nominative 1st person singular pronoun - I/myself", "*diakonos*": "nominative masculine singular - servant/minister/deacon", "*emos*": "nominative masculine singular possessive adjective - my/mine", "*estai*": "future middle indicative, 3rd person singular - will be", "*timēsei*": "future active indicative, 3rd person singular - will honor/value", "*Patēr*": "nominative masculine singular - Father" }, "variants": { "*diakonē*": "serve/minister to/attend upon", "*akoloutheitō*": "follow/come after/accompany", "*diakonos*": "servant/minister/attendant/deacon", "*emos*": "my/mine", "*estai*": "will be/exist/happen", "*timēsei*": "will honor/respect/value/esteem", "*Patēr*": "Father (reference to God)" } }

  • Luke 17:7-8
    2 verses
    70%

    7 { "verseID": "Luke.17.7", "source": "Τίς δὲ ἐξ ὑμῶν δοῦλον, ἔχων ἀροτριῶντα ἢ ποιμαίνοντα, ὃς εἰσελθόντι ἐκ τοῦ ἀγροῦ, ἐρεῖ εὐθέως, Παρελθὼν ἀνάπεσε;", "text": "Who *de* of you *doulon*, *echōn* *arotriōnta* or *poimainonta*, who to the one *eiselthonti* from the *agrou*, will *erei* immediately, Having *parelthōn* *anapese*?", "grammar": { "*de*": "postpositive conjunction - but/and", "*doulon*": "accusative, masculine, singular - slave/servant", "*echōn*": "present active participle, nominative, masculine, singular - having", "*arotriōnta*": "present active participle, accusative, masculine, singular - plowing", "*poimainonta*": "present active participle, accusative, masculine, singular - shepherding", "*eiselthonti*": "aorist active participle, dative, masculine, singular - having come in", "*agrou*": "genitive, masculine, singular - field", "*erei*": "future active indicative, 3rd singular - will say", "*parelthōn*": "aorist active participle, nominative, masculine, singular - having come/passed by", "*anapese*": "aorist active imperative, 2nd singular - recline/sit down to eat" }, "variants": { "*doulon*": "slave/servant/bondservant", "*arotriōnta*": "plowing/tilling", "*poimainonta*": "shepherding/tending sheep", "*parelthōn*": "coming/passing by/approaching", "*anapese*": "recline/sit down at table/take your place at meal" } }

    8 { "verseID": "Luke.17.8", "source": "Ἀλλʼ οὐχὶ ἐρεῖ αὐτῷ, Ἑτοίμασον τί δειπνήσω, καὶ περιζωσάμενος, διακόνει μοι, ἕως φάγω καὶ πίω· καὶ μετὰ ταῦτα φάγεσαι καὶ πίεσαι σύ;", "text": "But will he not *erei* to him, *Hetoimason* what I will *deipnēsō*, and having *perizōsamenos*, *diakonei* me, until I *phagō* and *piō*; and after these things you will *phagesai* and *piesai* you?", "grammar": { "*erei*": "future active indicative, 3rd singular - will say", "*Hetoimason*": "aorist active imperative, 2nd singular - prepare", "*deipnēsō*": "future active indicative, 1st singular - I will eat/dine", "*perizōsamenos*": "aorist middle participle, nominative, masculine, singular - having girded yourself", "*diakonei*": "present active imperative, 2nd singular - serve", "*phagō*": "aorist active subjunctive, 1st singular - I may eat", "*piō*": "aorist active subjunctive, 1st singular - I may drink", "*phagesai*": "future middle indicative, 2nd singular - you will eat", "*piesai*": "future middle indicative, 2nd singular - you will drink" }, "variants": { "*Hetoimason*": "prepare/make ready", "*deipnēsō*": "eat dinner/dine/have supper", "*perizōsamenos*": "gird yourself/prepare yourself for service", "*diakonei*": "serve/wait on/minister to", "*phagō*": "eat/consume", "*piō*": "drink" } }

  • John 14:15
    70%

    15 { "verseID": "John.14.15", "source": "Ἐὰν ἀγαπᾶτέ με, τὰς ἐντολὰς τὰς ἐμὰς τηρήσατε.", "text": "If *agapate me*, the *entolas* the *emas tērēsate*.", "grammar": { "*agapate*": "present subjunctive active, 2nd person plural - you love", "*me*": "accusative, 1st person singular pronoun - me", "*entolas*": "accusative, feminine, plural - commandments", "*emas*": "accusative, feminine, plural possessive adjective - my", "*tērēsate*": "aorist imperative active, 2nd person plural - keep!" }, "variants": { "*agapate*": "love/cherish/value highly", "*entolas*": "commandments/instructions/precepts", "*tērēsate*": "keep/observe/guard/maintain" } }

  • John 15:20
    70%

    20 { "verseID": "John.15.20", "source": "Μνημονεύετε τοῦ λόγου οὗ ἐγὼ εἶπον ὑμῖν, Οὐκ ἔστιν δοῦλος μείζων τοῦ κυρίου αὐτοῦ. Εἰ ἐμὲ ἐδίωξαν, καὶ ὑμᾶς διώξουσιν· εἰ τὸν λόγον μου ἐτήρησαν, καὶ τὸν ὑμέτερον τηρήσουσιν.", "text": "*Mnēmoneuete tou logou hou egō eipon humin*, *Ouk estin doulos meizōn tou kuriou autou*. *Ei eme ediōxan*, and *humas diōxousin*; *ei ton logon mou etērēsan*, and the *humeteron tērēsousin*.", "grammar": { "*Mnēmoneuete*": "present imperative, active, second person plural - remember", "*tou logou*": "genitive, masculine, singular - the word", "*hou*": "relative pronoun, genitive, masculine, singular - which", "*egō*": "nominative, singular, first person pronoun - I", "*eipon*": "aorist indicative, active, first person singular - I said", "*humin*": "dative, plural, second person pronoun - to you [plural]", "*Ouk estin*": "negative + present indicative, active, third person singular - is not", "*doulos*": "nominative, masculine, singular - slave/servant", "*meizōn*": "nominative, masculine, singular, comparative adjective - greater", "*tou kuriou*": "genitive, masculine, singular - than the lord/master", "*autou*": "genitive, masculine, singular, pronoun - his/of him", "*Ei*": "conditional particle - if", "*eme*": "accusative, singular, first person pronoun - me", "*ediōxan*": "aorist indicative, active, third person plural - they persecuted", "*humas*": "accusative, plural, second person pronoun - you [plural]", "*diōxousin*": "future indicative, active, third person plural - they will persecute", "*ei*": "conditional particle - if", "*ton logon*": "accusative, masculine, singular - the word", "*mou*": "genitive, singular, first person pronoun - my/of me", "*etērēsan*": "aorist indicative, active, third person plural - they kept", "*humeteron*": "accusative, masculine, singular, possessive adjective - yours", "*tērēsousin*": "future indicative, active, third person plural - they will keep" }, "variants": { "*Mnēmoneuete*": "remember/keep in mind/recall", "*logou*": "word/saying/message", "*eipon*": "said/told/spoke", "*doulos*": "slave/servant/bondservant", "*meizōn*": "greater/more important", "*kuriou*": "lord/master/owner", "*ediōxan*": "persecuted/pursued/harassed", "*diōxousin*": "will persecute/will pursue/will harass", "*etērēsan*": "kept/observed/obeyed", "*tērēsousin*": "will keep/will observe/will obey" } }

  • John 13:21
    69%

    21 { "verseID": "John.13.21", "source": "Ταῦτα εἰπὼν ὁ Ἰησοῦς, ἐταράχθη τῷ πνεύματι, καὶ ἐμαρτύρησεν, καὶ εἶπεν, Ἀμὴν, ἀμὴν, λέγω ὑμῖν, ὅτι εἷς ἐξ ὑμῶν παραδώσει με.", "text": "*Tauta* having *eipōn* the *Iēsous*, *etarachthē* in the *pneumati*, and *emartyrēsen*, and *eipen*, *Amēn*, *amēn*, *legō* to you, that one from you *paradōsei* me.", "grammar": { "*Tauta*": "accusative, neuter, plural - these things", "*eipōn*": "aorist active participle, nominative, masculine, singular - having said", "*Iēsous*": "nominative, masculine, singular - Jesus", "*etarachthē*": "aorist passive indicative, 3rd singular - was troubled", "*pneumati*": "dative, neuter, singular - spirit", "*emartyrēsen*": "aorist active indicative, 3rd singular - testified/declared", "*eipen*": "aorist active indicative, 3rd singular - said", "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active indicative, 1st singular - I say/tell", "*paradōsei*": "future active indicative, 3rd singular - will betray/hand over" }, "variants": { "*Tauta*": "these things/this/these matters", "*eipōn*": "having said/having spoken", "*etarachthē*": "was troubled/was disturbed/was distressed", "*pneumati*": "spirit/inner being", "*emartyrēsen*": "testified/declared/affirmed", "*eipen*": "said/spoke/declared", "*Amēn*": "truly/verily/certainly", "*legō*": "say/tell/speak", "*paradōsei*": "will betray/will hand over/will deliver up" } }

  • Col 4:1
    69%

    1 { "verseID": "Colossians.4.1", "source": "¶Οἱ κύριοι, τὸ δίκαιον καὶ τὴν ἰσότητα τοῖς δούλοις παρέχεσθε· εἰδότες ὅτι καὶ ὑμεῖς ἔχετε Κύριον ἐν οὐρανοῖς.", "text": "The *kyrioi*, the *dikaion* and the *isotēta* to the *doulois* *parechesthe*; *eidotes* that also you *echete* *Kyrion* in *ouranois*.", "grammar": { "*kyrioi*": "nominative, masculine, plural - masters/lords", "*dikaion*": "accusative, neuter, singular - what is just/right", "*isotēta*": "accusative, feminine, singular - equality/fairness", "*doulois*": "dative, masculine, plural - slaves/servants", "*parechesthe*": "present imperative, middle, 2nd plural - provide/grant/offer", "*eidotes*": "perfect participle, active, nominative, masculine, plural - knowing", "*echete*": "present indicative, active, 2nd plural - you have", "*Kyrion*": "accusative, masculine, singular - Lord/Master", "*ouranois*": "dative, masculine, plural - heavens" }, "variants": { "*kyrioi*": "masters/lords/owners", "*dikaion*": "justice/righteousness/what is right", "*isotēta*": "equality/fairness/equity/impartiality", "*parechesthe*": "grant/provide/supply/furnish", "*Kyrion*": "Lord/Master/Owner" } }

  • John 14:31
    69%

    31 { "verseID": "John.14.31", "source": "Ἀλλʼ ἵνα γνῷ ὁ κόσμος ὅτι Ἀγαπῶ τὸν Πατέρα· καὶ καθὼς ἐνετείλατο μοι ὁ Πατήρ, οὕτως ποιῶ. Ἐγείρεσθε, ἄγωμεν ἐντεῦθεν.", "text": "But *hina gnō* the *kosmos hoti Agapō ton Patera*; and as *eneteilato moi* the *Patēr*, thus *poiō*. *Egeiresthe*, *agōmen enteuthen*.", "grammar": { "*hina*": "conjunction - so that/in order that", "*gnō*": "aorist subjunctive active, 3rd person singular - may know", "*kosmos*": "nominative, masculine, singular - world", "*hoti*": "conjunction - that", "*Agapō*": "present indicative active, 1st person singular - I love", "*ton Patera*": "accusative, masculine, singular - the Father", "*eneteilato*": "aorist indicative middle, 3rd person singular - commanded", "*moi*": "dative, 1st person singular pronoun - to me", "*Patēr*": "nominative, masculine, singular - Father", "*poiō*": "present indicative active, 1st person singular - I do", "*Egeiresthe*": "present imperative middle/passive, 2nd person plural - rise up/arise", "*agōmen*": "present subjunctive active, 1st person plural, hortatory - let us go", "*enteuthen*": "adverb - from here/hence" }, "variants": { "*gnō*": "may know/may understand/may recognize", "*Agapō*": "love/cherish/value highly", "*eneteilato*": "commanded/instructed/charged", "*poiō*": "do/perform/execute", "*Egeiresthe*": "rise up/get up/awake", "*agōmen*": "let us go/let us depart/let us leave" } }

  • Matt 6:14
    68%

    14 { "verseID": "Matthew.6.14", "source": "Ἐὰν γὰρ ἀφῆτε τοῖς ἀνθρώποις τὰ παραπτώματα αὐτῶν, ἀφήσει καὶ ὑμῖν ὁ Πατὴρ ὑμῶν ὁ οὐράνιος:", "text": "*Ean gar aphēte* to the *anthrōpois* the *paraptōmata* of them, *aphēsei* also to you the *Patēr* of you the *ouranios*:", "grammar": { "*Ean gar aphēte*": "conditional conjunction + causal conjunction + aorist active subjunctive, 2nd plural - for if you forgive", "*anthrōpois*": "dative, masculine, plural - to men/people", "*paraptōmata*": "accusative, neuter, plural - trespasses/sins/offenses", "*aphēsei*": "future active indicative, 3rd singular - will forgive", "*Patēr*": "nominative, masculine, singular - Father", "*ouranios*": "nominative, masculine, singular - heavenly/celestial" }, "variants": { "*Ean*": "if/whenever", "*aphēte*": "forgive/release/let go", "*paraptōmata*": "trespasses/sins/offenses/transgressions", "*aphēsei*": "will forgive/will release/will pardon", "*ouranios*": "heavenly/celestial/belonging to heaven" } }

  • John 15:9
    68%

    9 { "verseID": "John.15.9", "source": "Καθὼς ἠγάπησέν με ὁ Πατήρ, κἀγὼ ἠγάπησα ὑμᾶς: μείνατε ἐν τῇ ἀγάπῃ τῇ ἐμῇ.", "text": "*Kathōs ēgapēsen me* the *Patēr*, *kagō ēgapēsa humas*: *meinate en tē agapē tē emē*.", "grammar": { "*Kathōs*": "adverb - just as/even as", "*ēgapēsen*": "aorist indicative, active, third person singular - loved", "*me*": "accusative, singular, first person pronoun - me", "*Patēr*": "nominative, masculine, singular - Father", "*kagō*": "crasis of *kai* + *egō* - and I", "*ēgapēsa*": "aorist indicative, active, first person singular - I loved", "*humas*": "accusative, plural, second person pronoun - you [plural]", "*meinate*": "aorist imperative, active, second person plural - remain/abide", "*en tē agapē*": "preposition + dative - in the love", "*tē emē*": "article + dative, feminine, singular, possessive adjective - my/mine" }, "variants": { "*Kathōs*": "just as/even as/in the same way that", "*ēgapēsen*": "loved/has loved", "*ēgapēsa*": "I loved/I have loved", "*meinate*": "remain/abide/stay/continue", "*agapē*": "love/devotion/benevolence" } }

  • John 15:3
    68%

    3 { "verseID": "John.15.3", "source": "Ἤδη ὑμεῖς καθαροί ἐστε διὰ τὸν λόγον ὃν λελάληκα ὑμῖν.", "text": "*Ēdē humeis katharoi este dia* the *logon hon lelalēka humin*.", "grammar": { "*Ēdē*": "adverb - already/now", "*humeis*": "nominative, plural, second person pronoun - you [plural]", "*katharoi*": "nominative, masculine, plural, adjective - clean/pure", "*este*": "present indicative, second person plural - are", "*dia*": "preposition + accusative - because of/through", "*logon*": "accusative, masculine, singular - word", "*hon*": "relative pronoun, accusative, masculine, singular - which", "*lelalēka*": "perfect indicative, active, first person singular - I have spoken", "*humin*": "dative, plural, second person pronoun - to you [plural]" }, "variants": { "*katharoi*": "clean/pure/cleansed", "*logon*": "word/message/statement", "*lelalēka*": "have spoken/have said/have taught" } }

  • Mark 14:14
    68%

    14 { "verseID": "Mark.14.14", "source": "Καὶ ὅπου ἐὰν εἰσέλθῃ, εἴπατε τῷ οἰκοδεσπότῃ, ὅτι Ὁ Διδάσκαλος λέγει, Ποῦ ἐστιν τὸ κατάλυμά, ὅπου τὸ πάσχα μετὰ τῶν μαθητῶν μου φάγω;", "text": "And *hopou ean eiselthē*, *eipate* to the *oikodespotē*, that The *Didaskalos legei*, Where *estin* the *katalyma*, *hopou* the *pascha* with the *mathētōn* of me I may *phagō*?", "grammar": { "*hopou*": "adverb - where", "*ean*": "conditional particle - if", "*eiselthē*": "aorist active subjunctive, 3rd person singular - he may enter", "*eipate*": "aorist active imperative, 2nd person plural - say", "*oikodespotē*": "dative, masculine, singular - master of the house", "*Didaskalos*": "nominative, masculine, singular - Teacher/Master", "*legei*": "present active, 3rd person singular - says/is saying", "*estin*": "present, 3rd person singular - is", "*katalyma*": "nominative, neuter, singular - guest room", "*hopou*": "adverb - where", "*pascha*": "accusative, neuter, singular - Passover [meal]", "*mathētōn*": "genitive, masculine, plural - disciples", "*phagō*": "aorist active subjunctive, 1st person singular - I may eat" }, "variants": { "*eiselthē*": "he may enter/he might go in", "*oikodespotē*": "master of the house/householder", "*Didaskalos*": "Teacher/Master/Instructor", "*katalyma*": "guest room/lodging place/inn", "*pascha*": "Passover [meal/feast]", "*phagō*": "I may eat/I might eat" } }

  • Luke 14:10
    68%

    10 { "verseID": "Luke.14.10", "source": "Ἀλλʼ ὅταν κληθῇς, πορευθεὶς ἀνάπεσε εἰς τὸν ἔσχατον τόπον· ἵνα ὅταν ἔλθῃ ὁ κεκληκώς σε, εἴπῃ σοι, Φίλε, προσανάβηθι ἀνώτερον: τότε ἔσται σοι δόξα ἐνώπιον τῶν συνανακειμένων σοι.", "text": "But whenever you *klēthēs*, *poreutheis anapese* into the *eschaton topon*; so that whenever *elthē* the one *keklēkōs* you, he might *eipē* to you, *Phile*, *prosanabēthi anōteron*: then *estai* to you *doxa enōpion* the ones *synanakeimenōn* with you.", "grammar": { "*klēthēs*": "aorist subjunctive, passive, 2nd singular - might be invited/called", "*poreutheis*": "aorist participle, passive, nominative, masculine, singular - having gone/proceeded", "*anapese*": "aorist imperative, active, 2nd singular - recline/sit down", "*eschaton*": "adjective, accusative, masculine, singular - last/lowest", "*topon*": "accusative, masculine, singular - place/position", "*hina*": "conjunction - so that/in order that", "*elthē*": "aorist subjunctive, active, 3rd singular - might come", "*keklēkōs*": "perfect participle, active, nominative, masculine, singular - having invited/called", "*se*": "personal pronoun, accusative, singular - you", "*eipē*": "aorist subjunctive, active, 3rd singular - might say", "*soi*": "personal pronoun, dative, singular - to you", "*phile*": "vocative, masculine, singular - friend", "*prosanabēthi*": "aorist imperative, active, 2nd singular - move up/go higher", "*anōteron*": "comparative adverb - to a higher place", "*estai*": "future, 3rd singular - will be", "*doxa*": "nominative, feminine, singular - honor/glory", "*enōpion*": "preposition + genitive - before/in the presence of", "*synanakeimenōn*": "present participle, middle, genitive, masculine, plural - reclining together/dining with", "*soi*": "personal pronoun, dative, singular - with you" }, "variants": { "*klēthēs*": "you might be invited/you are invited/when you are called", "*poreutheis*": "having gone/going/proceeding", "*anapese*": "recline/sit down/take your place", "*eschaton*": "last/lowest/least important", "*hina*": "so that/in order that/that", "*keklēkōs*": "having invited/who invited/who called", "*eipē*": "might say/tells/says", "*phile*": "friend/dear one", "*prosanabēthi*": "move up/go higher/come up", "*anōteron*": "to a higher place/further up/more honorable position", "*doxa*": "honor/glory/esteem", "*enōpion*": "before/in the presence of/in front of", "*synanakeimenōn*": "those reclining together/fellow guests/those dining with" } }

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