John 16:11

biblecontext

{ "verseID": "John.16.11", "source": "Περὶ δὲ κρίσεως, ὅτι ὁ ἄρχων τοῦ κόσμου τούτου κέκριται.", "text": "*Peri de kriseōs*, because the *archōn* of the *kosmou toutou kekritai*.", "grammar": { "*Peri*": "preposition - concerning", "*de*": "contrastive particle - but/and", "*kriseōs*": "noun, genitive, feminine, singular - judgment", "ὅτι": "conjunction - because", "ὁ": "definite article, nominative, masculine, singular - the", "*archōn*": "noun, nominative, masculine, singular - ruler/prince", "τοῦ": "definite article, genitive, masculine, singular - of the", "*kosmou*": "noun, genitive, masculine, singular - world", "*toutou*": "demonstrative pronoun, genitive, masculine, singular - this", "*kekritai*": "perfect passive indicative, 3rd person singular - has been judged" }, "variants": { "*Peri*": "concerning/about/regarding", "*de*": "but/and (continuing the contrast with *men* in verse 9)", "*kriseōs*": "judgment/condemnation/decision", "*archōn*": "ruler/prince/authority", "*kosmou*": "world/world-system/age", "*toutou*": "this/this present", "*kekritai*": "has been judged/has been condemned (perfect tense indicating completed action with ongoing results)" } }

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Referenced Verses

  • John 12:31 : 31 { "verseID": "John.12.31", "source": "Νῦν κρίσις ἐστὶν τοῦ κόσμου τούτου: νῦν ὁ ἄρχων τοῦ κόσμου τούτου ἐκβληθήσεται ἔξω.", "text": "Now *krisis* *estin* of the *kosmou* this; now the *archōn* of the *kosmou* this will be *ekblēthēsetai* *exō*.", "grammar": { "*krisis*": "nominative feminine singular - judgment/decision", "*estin*": "present active indicative, 3rd person singular - is", "*kosmou*": "genitive masculine singular - world/universe/order", "*archōn*": "nominative masculine singular - ruler/prince/chief", "*ekblēthēsetai*": "future passive indicative, 3rd person singular - will be cast/thrown out", "*exō*": "adverb - outside/out" }, "variants": { "*krisis*": "judgment/decision/separation/condemnation", "*estin*": "is/exists/is present", "*kosmou*": "world/universe/ordered system", "*archōn*": "ruler/prince/chief/authority", "*ekblēthēsetai*": "will be cast out/thrown out/expelled/driven out", "*exō*": "outside/out/away/beyond" } }
  • Col 2:15 : 15 { "verseID": "Colossians.2.15", "source": "Ἀπεκδυσάμενος τὰς ἀρχὰς καὶ τὰς ἐξουσίας, ἐδειγμάτισεν ἐν παρρησίᾳ, θριαμβεύσας αὐτοὺς ἐν αὐτῷ.", "text": "Having *apekdysamenos* the *archas* and the *exousias*, he *edeigmatisen* in *parrēsia*, having *thriambeusas* them in him.", "grammar": { "*apekdysamenos*": "aorist middle participle, nominative, masculine, singular - having stripped off/disarmed", "*archas*": "accusative, feminine, plural - rulers/principalities/authorities", "*exousias*": "accusative, feminine, plural - authorities/powers", "*edeigmatisen*": "aorist active indicative, 3rd person singular - he made public example/exposed", "*parrēsia*": "dative, feminine, singular - boldness/openness/public view", "*thriambeusas*": "aorist active participle, nominative, masculine, singular - having triumphed over/led in triumph" }, "variants": { "*apekdysamenos*": "stripped off/disarmed/divested himself of", "*archas*": "rulers/principalities/authorities/powers", "*exousias*": "authorities/powers/jurisdictions", "*edeigmatisen*": "made public example/exposed/displayed", "*parrēsia*": "boldness/openness/public view/publicity", "*thriambeusas*": "triumphed over/led in triumph as in a procession" } }
  • Heb 2:14 : 14 { "verseID": "Hebrews.2.14", "source": "Ἐπεὶ οὖν τὰ παιδία κεκοινώνηκεν σαρκός καὶ αἵματος, καὶ αὐτὸς παραπλησίως μετέσχεν τῶν αὐτῶν· ἵνα διὰ τοῦ θανάτου καταργήσῃ τὸν τὸ κράτος ἔχοντα τοῦ θανάτου, τοῦτʼ ἔστιν, τὸν διάβολον·", "text": "Since *oun* the *paidia kekoinōnēken sarkos* and *haimatos*, also he *paraplēsiōs meteschen* of the same; so that through *thanatou katargēsē* the one *kratos echonta* of *thanatou*, that is, the *diabolon*;", "grammar": { "*oun*": "conjunction - therefore/then", "*paidia*": "nominative neuter plural - children", "*kekoinōnēken*": "perfect active indicative, 3rd singular - have shared/participated in", "*sarkos*": "genitive feminine singular - of flesh", "*haimatos*": "genitive neuter singular - of blood", "*paraplēsiōs*": "adverb - likewise/similarly", "*meteschen*": "aorist active indicative, 3rd singular - partook/shared", "*thanatou*": "genitive masculine singular - of death", "*katargēsē*": "aorist active subjunctive, 3rd singular - he might destroy/nullify", "*kratos*": "accusative neuter singular - power/might", "*echonta*": "present active participle, accusative masculine singular - having", "*diabolon*": "accusative masculine singular - devil" }, "variants": { "*paidia*": "children/young ones/offspring", "*kekoinōnēken*": "have shared/participated in/have in common", "*sarkos*": "flesh/body/human nature", "*haimatos*": "blood/bloodshed/life", "*paraplēsiōs*": "likewise/similarly/in the same way", "*meteschen*": "partook/shared/participated in", "*katargēsē*": "might destroy/nullify/bring to nothing", "*kratos*": "power/might/dominion", "*diabolon*": "devil/slanderer/accuser" } }
  • John 14:30 : 30 { "verseID": "John.14.30", "source": "Οὐκέτι πολλὰ λαλήσω μεθʼ ὑμῶν: ἔρχεται γὰρ ὁ τοῦ κόσμου τούτου ἄρχων, καὶ ἐν ἐμοὶ οὐκ ἔχει οὐδέν.", "text": "No longer *polla lalēsō meth' hymōn*: for *erchetai* the of the *kosmou toutou archōn*, and in *emoi* not *echei ouden*.", "grammar": { "*polla*": "accusative, neuter, plural - many things", "*lalēsō*": "future indicative active, 1st person singular - I will speak", "*meth' hymōn*": "preposition + genitive pronoun - with you", "*erchetai*": "present indicative middle, 3rd person singular - comes/is coming", "*kosmou*": "genitive, masculine, singular - world", "*toutou*": "genitive, masculine, singular demonstrative - of this", "*archōn*": "nominative, masculine, singular - ruler/prince", "*emoi*": "dative, 1st person singular pronoun - me/in me", "*echei*": "present indicative active, 3rd person singular - has", "*ouden*": "accusative, neuter, singular - nothing" }, "variants": { "*lalēsō*": "will speak/will talk/will say", "*kosmou*": "world/ordered system/universe", "*archōn*": "ruler/prince/authority/chief" } }
  • 1 John 3:8 : 8 { "verseID": "1 John.3.8", "source": "Ὁ ποιῶν τὴν ἁμαρτίαν ἐκ τοῦ διαβόλου ἐστίν· ὅτι ἀπʼ ἀρχῆς ὁ διάβολος ἁμαρτάνει. Εἰς τοῦτο ἐφανερώθη ὁ Υἱὸς τοῦ Θεοῦ, ἵνα λύσῃ τὰ ἔργα τοῦ διαβόλου.", "text": "The one *poiōn* the *hamartian* from the *diabolou estin*; because from *archēs* the *diabolos hamartanei*. For this *ephanerōthē* the *Hyios* of *Theou*, that he might *lysē* the *erga* of the *diabolou*.", "grammar": { "*poiōn*": "present active participle, nominative, masculine, singular - doing/committing", "*hamartian*": "accusative, feminine, singular - sin", "*diabolou*": "genitive, masculine, singular - devil/slanderer", "*estin*": "present active, 3rd singular - is", "*archēs*": "genitive, feminine, singular - beginning", "*diabolos*": "nominative, masculine, singular - devil/slanderer", "*hamartanei*": "present active, 3rd singular - sins", "*ephanerōthē*": "aorist passive, 3rd singular - was manifested", "*Hyios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*lysē*": "aorist active subjunctive, 3rd singular - might destroy/dissolve", "*erga*": "accusative, neuter, plural - works" }, "variants": { "*poiōn*": "doing/practicing/committing", "*hamartian*": "sin/error/missing the mark", "*diabolou*": "devil/slanderer/accuser", "*archēs*": "beginning/origin/first cause", "*diabolos*": "devil/slanderer/accuser", "*hamartanei*": "sins/commits sin/errs", "*ephanerōthē*": "was manifested/revealed/appeared", "*Hyios*": "Son/descendant", "*lysē*": "might destroy/dissolve/loosen/undo", "*erga*": "works/deeds/actions" } }
  • 2 Cor 4:4 : 4 { "verseID": "2 Corinthians.4.4", "source": "Ἐν οἷς ὁ Θεὸς τοῦ αἰῶνος τούτου ἐτύφλωσεν τὰ νοήματα τῶν ἀπίστων, εἰς τὸ μὴ αὐγάσαι αὐτοῖς, τὸν φωτισμὸν τοῦ εὐαγγελίου τῆς δόξης τοῦ Χριστοῦ, ὅς ἐστιν εἰκὼν τοῦ Θεοῦ.", "text": "In *hois* the *Theos tou aiōnos toutou etyphlōsen ta noēmata tōn apistōn*, for the not *augasai autois*, the *phōtismon tou euangeliou tēs doxēs tou Christou*, who *estin eikōn tou Theou*.", "grammar": { "*hois*": "relative pronoun, dative masculine plural - in whom/in which", "*Theos*": "nominative masculine singular - God/deity", "*tou aiōnos*": "genitive masculine singular - of the age/world", "*toutou*": "demonstrative pronoun, genitive masculine singular - of this", "*etyphlōsen*": "aorist active indicative, 3rd person singular - blinded/made blind", "*ta noēmata*": "accusative neuter plural - the minds/thoughts", "*tōn apistōn*": "genitive masculine plural - of the unbelieving/faithless", "*augasai*": "aorist active infinitive - to see/shine/dawn", "*autois*": "dative masculine plural pronoun - to them", "*phōtismon*": "accusative masculine singular - light/illumination/radiancy", "*tou euangeliou*": "genitive neuter singular - of the gospel", "*tēs doxēs*": "genitive feminine singular - of the glory", "*tou Christou*": "genitive masculine singular - of Christ", "*estin*": "present active indicative, 3rd person singular - is", "*eikōn*": "nominative feminine singular - image/likeness", "*tou Theou*": "genitive masculine singular - of God" }, "variants": { "*Theos tou aiōnos toutou*": "god of this age/god of this world", "*etyphlōsen*": "blinded/made blind/darkened", "*noēmata*": "minds/thoughts/mental perceptions/purposes", "*apistōn*": "unbelieving/faithless/untrustworthy", "*augasai*": "see/shine/dawn/perceive", "*phōtismon*": "light/illumination/radiancy/brightness", "*eikōn*": "image/likeness/representation/manifestation" } }
  • 2 Cor 5:10-11 : 10 { "verseID": "2 Corinthians.5.10", "source": "Τοὺς γὰρ πάντας ἡμᾶς φανερωθῆναι δεῖ ἔμπροσθεν τοῦ βήματος τοῦ Χριστοῦ· ἵνα κομίσηται ἕκαστος τὰ διὰ τοῦ σώματος, πρὸς ἃ ἔπραξεν, εἴτε ἀγαθὸν εἴτε κακόν.", "text": "The *gar* all us to be *phanerōthēnai* *dei* *emprosthen* of the *bēmatos* of the *Christou*; so that might *komisētai* *hekastos* the things through the *sōmatos*, according to what he *epraxen*, whether *agathon* or *kakon*.", "grammar": { "*gar*": "conjunction - for/because [explanatory]", "*phanerōthēnai*": "aorist passive infinitive - to be manifested/revealed", "*dei*": "present active indicative, 3rd person singular - it is necessary/must", "*emprosthen*": "preposition + genitive - before/in front of", "*bēmatos*": "noun, genitive neuter singular - judgment seat/tribunal", "*Christou*": "noun, genitive masculine singular - Christ", "*komisētai*": "aorist middle subjunctive, 3rd person singular - might receive/obtain", "*hekastos*": "adjective, nominative masculine singular - each one/every one", "*sōmatos*": "noun, genitive neuter singular - body", "*epraxen*": "aorist active indicative, 3rd person singular - did/practiced", "*agathon*": "adjective, accusative neuter singular - good", "*kakon*": "adjective, accusative neuter singular - evil/bad" }, "variants": { "*phanerōthēnai*": "to be manifested/revealed/made apparent", "*bēmatos*": "judgment seat/tribunal/platform", "*komisētai*": "might receive/obtain/get back", "*epraxen*": "did/practiced/performed", "*agathon*": "good/beneficial/upright", "*kakon*": "evil/bad/harmful" } } 11 { "verseID": "2 Corinthians.5.11", "source": "Εἰδότες οὖν τὸν φόβον τοῦ Κυρίου, ἀνθρώπους πείθομεν· Θεῷ δὲ πεφανερώμεθα· ἐλπίζω δὲ καὶ ἐν ταῖς συνειδήσεσιν ὑμῶν πεφανερῶσθαι.", "text": "*Eidotes* therefore the *phobon* of the *Kyriou*, *anthrōpous* we *peithomen*; to *Theō* *de* we have been *pephanerōmetha*; *elpizō* *de* *kai* in the *syneidēsesin* of you to have been *pephanerōsthai*.", "grammar": { "*Eidotes*": "perfect active participle, nominative masculine plural - knowing/having known", "*phobon*": "noun, accusative masculine singular - fear/terror/reverence", "*Kyriou*": "noun, genitive masculine singular - Lord", "*anthrōpous*": "noun, accusative masculine plural - men/people/mankind", "*peithomen*": "present active indicative, 1st person plural - we persuade/convince", "*Theō*": "noun, dative masculine singular - to God", "*de*": "conjunction - but/and/now", "*pephanerōmetha*": "perfect passive indicative, 1st person plural - we have been manifested/revealed", "*elpizō*": "present active indicative, 1st person singular - I hope/expect", "*kai*": "adverb - also/even", "*syneidēsesin*": "noun, dative feminine plural - consciences", "*pephanerōsthai*": "perfect passive infinitive - to have been manifested/revealed" }, "variants": { "*Eidotes*": "knowing/having known/being aware of", "*phobon*": "fear/terror/reverence/awe", "*anthrōpous*": "men/people/mankind", "*peithomen*": "we persuade/convince/win over", "*pephanerōmetha*": "we have been manifested/revealed/made apparent", "*elpizō*": "I hope/expect/trust", "*syneidēsesin*": "consciences/moral consciousness", "*pephanerōsthai*": "to have been manifested/revealed/made apparent" } }
  • Eph 2:2 : 2 { "verseID": "Ephesians.2.2", "source": "Ἐν αἷς ποτε περιεπατήσατε κατὰ τὸν αἰῶνα τοῦ κόσμου τούτου, κατὰ τὸν ἄρχοντα τῆς ἐξουσίας τοῦ ἀέρος, τοῦ πνεύματος τοῦ νῦν ἐνεργοῦντος ἐν τοῖς υἱοῖς τῆς ἀπειθείας:", "text": "In which *pote* you *periepatesate* according to the *aiōna* of the *kosmou* this, according to the *archonta* of the *exousias* of the *aeros*, of the *pneumatos* *tou nyn energountos* in the *huiois* of the *apeitheias*", "grammar": { "*pote*": "adverb - once/formerly", "*periepatesate*": "aorist active indicative, 2nd person plural - walked about/conducted yourselves", "*aiōna*": "accusative singular masculine - age/era", "*kosmou*": "genitive singular masculine - world/system", "*archonta*": "accusative singular masculine - ruler/prince", "*exousias*": "genitive singular feminine - authority/power", "*aeros*": "genitive singular masculine - air/atmosphere", "*pneumatos*": "genitive singular neuter - spirit", "*tou nyn energountos*": "genitive singular, present active participle - the now working/operating", "*huiois*": "dative plural masculine - sons", "*apeitheias*": "genitive singular feminine - disobedience/rebellion" }, "variants": { "*periepatesate*": "walked/lived/conducted yourselves", "*aiōna*": "age/era/course", "*kosmou*": "world/ordered system/universe", "*archonta*": "ruler/prince/chief", "*exousias*": "authority/power/domain", "*aeros*": "air/atmosphere/spiritual realm", "*pneumatos*": "spirit/breath/wind", "*energountos*": "working/operating/energizing", "*huiois*": "sons/children/descendants", "*apeitheias*": "disobedience/unbelief/rebellion" } }
  • Rev 1:7 : 7 { "verseID": "Revelation.1.7", "source": "Ἰδοὺ, ἔρχεται μετὰ τῶν νεφελῶν· καὶ ὄψεται αὐτὸν πᾶς ὀφθαλμὸς, καὶ οἵτινες αὐτὸν ἐξεκέντησαν: καὶ κόψονται ἐπʼ αὐτὸν πᾶσαι αἱ φυλαὶ τῆς γῆς. Ναί, Ἀμήν.", "text": "*Idou*, *erchetai* with the *nephelōn*; and *opsetai* him *pas* *ophthalmos*, and those who him *exekentēsan*: and *kopsontai* over him *pasai* the *phylai* of the *gēs*. *Nai*, *Amēn*.", "grammar": { "*Idou*": "aorist middle imperative, 2nd singular - behold/look", "*erchetai*": "present middle indicative, 3rd singular - comes", "*nephelōn*": "genitive, feminine, plural - clouds", "*opsetai*": "future middle indicative, 3rd singular - will see", "*pas*": "nominative, masculine, singular - every", "*ophthalmos*": "nominative, masculine, singular - eye", "*exekentēsan*": "aorist active indicative, 3rd plural - pierced", "*kopsontai*": "future middle indicative, 3rd plural - will mourn/beat their breasts", "*pasai*": "nominative, feminine, plural - all", "*phylai*": "nominative, feminine, plural - tribes", "*gēs*": "genitive, feminine, singular - earth/land", "*Nai*": "particle of affirmation - yes", "*Amēn*": "Hebrew term - truly/so be it" }, "variants": { "*Idou*": "behold/look/see", "*nephelōn*": "clouds/cloud masses", "*exekentēsan*": "pierced/stabbed/transfixed", "*kopsontai*": "will mourn/beat their breasts/lament", "*phylai*": "tribes/clans/nations" } }
  • Rev 12:7-9 : 7 { "verseID": "Revelation.12.7", "source": "Καὶ ἐγένετο πόλεμος ἐν τῷ οὐρανῷ: ὁ Μιχαὴλ καὶ οἱ ἄγγελοι αὐτοῦ ἐπολέμησαν κατὰ τοῦ δράκοντος· καὶ ὁ δράκων ἐπολέμησεν καὶ οἱ ἄγγελοι αὐτοῦ,", "text": "And *egeneto polemos* in the *ouranō*: the *Michaēl* and the *angeloi* of him *epolemēsan kata* the *drakontos*; and the *drakōn epolemēsen* and the *angeloi* of him,", "grammar": { "*egeneto*": "aorist middle, 3rd singular - came to be/occurred", "*polemos*": "nominative, masculine, singular - war", "*ouranō*": "dative, masculine, singular - heaven/sky", "*Michaēl*": "nominative, masculine, singular - Michael (proper name)", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*epolemēsan*": "aorist active, 3rd plural - made war/fought", "*kata*": "preposition + genitive - against", "*drakontos*": "genitive, masculine, singular - dragon", "*epolemēsen*": "aorist active, 3rd singular - made war/fought" }, "variants": { "*egeneto*": "came to be/occurred/happened", "*polemos*": "war/battle/conflict", "*kata*": "against/in opposition to", "*epolemēsan*": "made war/fought/battled" } } 8 { "verseID": "Revelation.12.8", "source": "Καὶ οὐκ ἴσχυσαν· οὐτὲ τόπος εὑρέθη αὐτῶν ἔτι ἐν τῷ οὐρανῷ.", "text": "And not *ischysan*; *oute topos heurethē* of them *eti* in the *ouranō*.", "grammar": { "*ischysan*": "aorist active, 3rd plural - prevailed/were strong", "*oute*": "negative conjunction - neither/nor", "*topos*": "nominative, masculine, singular - place", "*heurethē*": "aorist passive, 3rd singular - was found", "*autōn*": "genitive, masculine, plural - of them", "*eti*": "adverb - any longer/still", "*ouranō*": "dative, masculine, singular - heaven/sky" }, "variants": { "*ischysan*": "prevailed/were strong/were able", "*topos*": "place/location/position", "*heurethē*": "was found/discovered/obtained" } } 9 { "verseID": "Revelation.12.9", "source": "Καὶ ἐβλήθη ὁ δράκων ὁ μέγας, ὁ ὄφις ὁ ἀρχαῖος, ὁ καλούμενος Διάβολος, καὶ Σατανᾶς, ὁ πλανῶν τὴν οἰκουμένην ὅλην: ἐβλήθη εἰς τὴν γῆν, καὶ οἱ ἄγγελοι αὐτοῦ μετʼ αὐτοῦ ἐβλήθησαν.", "text": "And *eblēthē* the *drakōn* the *megas*, the *ophis* the *archaios*, the one *kaloumenos Diabolos*, and *Satanas*, the one *planōn* the *oikoumenēn holēn*: *eblēthē* into the *gēn*, and the *angeloi* of him *met'* him *eblēthēsan*.", "grammar": { "*eblēthē*": "aorist passive, 3rd singular - was cast/thrown", "*drakōn*": "nominative, masculine, singular - dragon", "*megas*": "nominative, masculine, singular - great", "*ophis*": "nominative, masculine, singular - serpent", "*archaios*": "nominative, masculine, singular - ancient/old", "*kaloumenos*": "present passive participle, nominative, masculine, singular - being called", "*Diabolos*": "nominative, masculine, singular - Devil/Slanderer", "*Satanas*": "nominative, masculine, singular - Satan/Adversary", "*planōn*": "present active participle, nominative, masculine, singular - deceiving", "*oikoumenēn*": "accusative, feminine, singular - inhabited world", "*holēn*": "accusative, feminine, singular - whole/entire", "*gēn*": "accusative, feminine, singular - earth/land", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*met'*": "preposition + genitive - with", "*eblēthēsan*": "aorist passive, 3rd plural - were cast/thrown" }, "variants": { "*archaios*": "ancient/old/original", "*Diabolos*": "Devil/Slanderer/Accuser", "*Satanas*": "Satan/Adversary/Opponent", "*planōn*": "deceiving/misleading/causing to wander", "*oikoumenēn*": "inhabited world/earth/empire" } } 10 { "verseID": "Revelation.12.10", "source": "Καὶ ἤκουσα φωνὴν μεγάλην λέγουσαν ἐν τῷ οὐρανῷ, Ἄρτι ἐγένετο ἡ σωτηρία, καὶ ἡ δύναμις, καὶ ἡ βασιλεία τοῦ Θεοῦ ἡμῶν, καὶ ἡ ἐξουσία τοῦ Χριστοῦ αὐτοῦ: ὅτι κατἐβλήθη ὁ κατήγορος τῶν ἀδελφῶν ἡμῶν, ὁ κατηγορῶν αυτῶν ἐνώπιον τοῦ Θεοῦ ἡμῶν ἡμέρας καὶ νυκτός.", "text": "And *ēkousa phōnēn megalēn legousan* in the *ouranō*, *Arti egeneto* the *sōtēria*, and the *dynamis*, and the *basileia* of the *Theou* of us, and the *exousia* of the *Christou* of him: because *kateblēthē* the *katēgoros* of the *adelphōn* of us, the one *katēgorōn* them *enōpion* of the *Theou* of us *hēmeras* and *nyktos*.", "grammar": { "*ēkousa*": "aorist active, 1st singular - I heard", "*phōnēn*": "accusative, feminine, singular - voice/sound", "*megalēn*": "accusative, feminine, singular - great/loud", "*legousan*": "present active participle, accusative, feminine, singular - saying", "*ouranō*": "dative, masculine, singular - heaven", "*Arti*": "adverb - now/at this moment", "*egeneto*": "aorist middle, 3rd singular - has come", "*sōtēria*": "nominative, feminine, singular - salvation", "*dynamis*": "nominative, feminine, singular - power", "*basileia*": "nominative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - God", "*exousia*": "nominative, feminine, singular - authority", "*Christou*": "genitive, masculine, singular - Christ/Anointed One", "*kateblēthē*": "aorist passive, 3rd singular - has been cast down", "*katēgoros*": "nominative, masculine, singular - accuser", "*adelphōn*": "genitive, masculine, plural - brothers", "*katēgorōn*": "present active participle, nominative, masculine, singular - accusing", "*enōpion*": "preposition + genitive - before/in the presence of", "*hēmeras*": "genitive, feminine, singular - day", "*nyktos*": "genitive, feminine, singular - night" }, "variants": { "*phōnēn*": "voice/sound/noise", "*sōtēria*": "salvation/deliverance/preservation", "*dynamis*": "power/might/strength", "*basileia*": "kingdom/reign/sovereignty", "*exousia*": "authority/power/right", "*katēgoros*": "accuser/prosecutor", "*adelphōn*": "brothers/siblings/kinsmen" } }
  • Rev 20:2-3 : 2 { "verseID": "Revelation.20.2", "source": "Καὶ ἐκράτησεν τὸν δράκοντα, τὸν ὄφιν τὸν ἀρχαῖον, ὅς ἐστιν Διάβολος, καὶ Σατανᾶς, καὶ ἔδησεν αὐτὸν χίλια ἔτη,", "text": "And he *ekratēsen* the *drakonta*, the *ophin* the *archaion*, who *estin* *Diabolos*, and *Satanas*, and *edēsen* him *chilia* *etē*,", "grammar": { "*ekratēsen*": "aorist active indicative, 3rd person singular - seized/grasped/took hold of", "*drakonta*": "accusative, masculine, singular - dragon", "*ophin*": "accusative, masculine, singular - serpent", "*archaion*": "accusative, masculine, singular - ancient/old", "*estin*": "present active indicative, 3rd person singular - is", "*Diabolos*": "nominative, masculine, singular - Devil/Slanderer", "*Satanas*": "nominative, masculine, singular - Satan/Adversary", "*edēsen*": "aorist active indicative, 3rd person singular - bound/tied", "*chilia*": "accusative, neuter, plural - thousand", "*etē*": "accusative, neuter, plural - years" }, "variants": { "*drakonta*": "dragon/serpent/monster", "*ophin*": "serpent/snake", "*Diabolos*": "Devil/Slanderer/Accuser", "*Satanas*": "Satan/Adversary/Enemy" } } 3 { "verseID": "Revelation.20.3", "source": "Καὶ ἔβαλεν αὐτὸν εἰς τὴν ἄβυσσον, καὶ ἔκλεισεν αὐτόν, καὶ ἐσφράγισεν ἐπάνω αὐτοῦ, ἵνα μὴ πλανήσῃ τὰ ἔθνη ἔτι, ἄχρι τελεσθῇ τὰ χίλια ἔτη: καὶ μετὰ ταῦτα δεῖ αὐτὸν λυθῆναι μικρὸν χρόνον.", "text": "And he *ebalen* him into the *abysson*, and *ekleisen* him, and *esphragisen* above him, so that not he might *planēsē* the *ethnē* still, until might be *telesthē* the *chilia* *etē*: and after these *dei* him *lythēnai* *mikron* *chronon*.", "grammar": { "*ebalen*": "aorist active indicative, 3rd person singular - cast/threw", "*abysson*": "accusative, feminine, singular - abyss/bottomless pit", "*ekleisen*": "aorist active indicative, 3rd person singular - shut/closed", "*esphragisen*": "aorist active indicative, 3rd person singular - sealed", "*planēsē*": "aorist active subjunctive, 3rd person singular - deceive/lead astray", "*ethnē*": "accusative, neuter, plural - nations/gentiles", "*telesthē*": "aorist passive subjunctive, 3rd person singular - be completed/fulfilled", "*chilia*": "nominative, neuter, plural - thousand", "*etē*": "nominative, neuter, plural - years", "*dei*": "present active indicative, 3rd person singular - it is necessary/must", "*lythēnai*": "aorist passive infinitive - to be loosed/released", "*mikron*": "accusative, masculine, singular - small/little", "*chronon*": "accusative, masculine, singular - time/period" }, "variants": { "*abysson*": "abyss/bottomless pit/depths", "*planēsē*": "deceive/lead astray/cause to wander", "*ethnē*": "nations/gentiles/peoples", "*telesthē*": "be completed/fulfilled/finished" } }
  • Rev 20:10-15 : 10 { "verseID": "Revelation.20.10", "source": "Καὶ ὁ διάβολος ὁ πλανῶν αὐτοὺς ἐβλήθη εἰς τὴν λίμνην τοῦ πυρὸς καὶ θείου, ὅπου τὸ θηρίον καὶ ὁ ψευδοπροφήτης, καὶ βασανισθήσονται ἡμέρας καὶ νυκτὸς εἰς τοὺς αἰῶνας τῶν αἰώνων.", "text": "And the *diabolos* the one *planōn* them *eblēthē* into the *limnēn* of the *pyros* and *theiou*, where the *thērion* and the *pseudoprophētēs*, and they will be *basanisthēsontai* day and night into the *aiōnas* of the *aiōnōn*.", "grammar": { "*diabolos*": "nominative, masculine, singular - devil/slanderer", "*planōn*": "present active participle, nominative, masculine, singular - deceiving/misleading", "*eblēthē*": "aorist passive indicative, 3rd person singular - was thrown/cast", "*limnēn*": "accusative, feminine, singular - lake", "*pyros*": "genitive, neuter, singular - fire", "*theiou*": "genitive, neuter, singular - brimstone/sulfur", "*thērion*": "nominative, neuter, singular - beast/wild animal", "*pseudoprophētēs*": "nominative, masculine, singular - false prophet", "*basanisthēsontai*": "future passive indicative, 3rd person plural - will be tormented", "*aiōnas*": "accusative, masculine, plural - ages/eternities", "*aiōnōn*": "genitive, masculine, plural - of ages/of eternities" }, "variants": { "*diabolos*": "devil/slanderer/accuser", "*planōn*": "deceiving/misleading/leading astray", "*limnēn*": "lake/pond", "*theiou*": "brimstone/sulfur", "*pseudoprophētēs*": "false prophet/lying prophet", "*basanisthēsontai*": "will be tormented/tortured/examined", "*aiōnas* of the *aiōnōn*": "ages of ages/forever and ever/for all eternity" } } 11 { "verseID": "Revelation.20.11", "source": "Καὶ εἶδον θρόνον μέγαν λευκὸν, καὶ τὸν καθήμενον ἐπʼ αὐτοῦ, οὗ ἀπὸ προσώπου ἔφυγεν ἡ γῆ καὶ ὁ οὐρανός· καὶ τόπος οὐχ εὑρέθη αὐτοῖς.", "text": "And I *eidon* *thronon* *megan* *leukon*, and the one *kathēmenon* upon it, from whose *prosōpou* *ephygen* the *gē* and the *ouranos*; and *topos* not *heurethē* for them.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - I saw", "*thronon*": "accusative, masculine, singular - throne", "*megan*": "accusative, masculine, singular - great/large", "*leukon*": "accusative, masculine, singular - white", "*kathēmenon*": "present middle participle, accusative, masculine, singular - sitting/seated", "*prosōpou*": "genitive, neuter, singular - face/presence", "*ephygen*": "aorist active indicative, 3rd person singular - fled", "*gē*": "nominative, feminine, singular - earth/land", "*ouranos*": "nominative, masculine, singular - heaven/sky", "*topos*": "nominative, masculine, singular - place", "*heurethē*": "aorist passive indicative, 3rd person singular - was found" }, "variants": { "*thronon*": "throne/seat of authority", "*megan*": "great/large/mighty", "*leukon*": "white/bright", "*kathēmenon*": "sitting/seated/enthroned", "*prosōpou*": "face/presence/countenance", "*ephygen*": "fled/escaped/vanished", "*topos*": "place/location/position" } } 12 { "verseID": "Revelation.20.12", "source": "Καὶ εἶδον τοὺς νεκρούς, μικρούς καὶ μεγάλους, ἑστῶτας ἐνώπιον τοῦ Θεοῦ· καὶ βιβλία ἠνεῳχθησαν: καὶ ἄλλο βιβλίον ἠνεῳχθη, ὅ ἐστιν τῆς ζωῆς: καὶ ἐκρίθησαν οἱ νεκροὶ ἐκ τῶν γεγραμμένων ἐν τοῖς βιβλίοις, κατὰ τὰ ἔργα αὐτῶν.", "text": "And I *eidon* the *nekrous*, *mikrous* and *megalous*, *hestōtas* before the *Theou*; and *biblia* *ēneōchthēsan*: and another *biblion* *ēneōchthē*, which *estin* of the *zōēs*: and *ekrithēsan* the *nekroi* from the things *gegrammenōn* in the *bibliois*, according to the *erga* of them.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - I saw", "*nekrous*": "accusative, masculine, plural - dead ones", "*mikrous*": "accusative, masculine, plural - small/little", "*megalous*": "accusative, masculine, plural - great/large", "*hestōtas*": "perfect active participle, accusative, masculine, plural - standing", "*Theou*": "genitive, masculine, singular - God", "*biblia*": "nominative, neuter, plural - books/scrolls", "*ēneōchthēsan*": "aorist passive indicative, 3rd person plural - were opened", "*biblion*": "nominative, neuter, singular - book/scroll", "*ēneōchthē*": "aorist passive indicative, 3rd person singular - was opened", "*estin*": "present active indicative, 3rd person singular - is", "*zōēs*": "genitive, feminine, singular - life", "*ekrithēsan*": "aorist passive indicative, 3rd person plural - were judged", "*nekroi*": "nominative, masculine, plural - dead ones", "*gegrammenōn*": "perfect passive participle, genitive, neuter, plural - having been written", "*bibliois*": "dative, neuter, plural - books/scrolls", "*erga*": "accusative, neuter, plural - works/deeds" }, "variants": { "*nekrous*": "dead ones/corpses", "*hestōtas*": "standing/established/positioned", "*biblia*": "books/scrolls/records", "*ēneōchthēsan*": "were opened/unfolded/disclosed", "*zōēs*": "life/existence", "*ekrithēsan*": "were judged/evaluated/assessed", "*gegrammenōn*": "having been written/recorded/inscribed", "*erga*": "works/deeds/actions" } } 13 { "verseID": "Revelation.20.13", "source": "Καὶ ἔδωκεν ἡ θάλασσα τοὺς ἐν αὐτῇ νεκροὺς· καὶ ὁ θάνατος καὶ ὁ ᾅδης ἔδωκαν τοὺς ἐν αὐτοῖς νεκροὺς: καὶ ἐκρίθησαν ἕκαστος κατὰ τὰ ἔργα αὐτῶν.", "text": "And *edōken* the *thalassa* the *nekrous* in it; and the *thanatos* and the *hadēs* *edōkan* the *nekrous* in them: and *ekrithēsan* *hekastos* according to the *erga* of them.", "grammar": { "*edōken*": "aorist active indicative, 3rd person singular - gave up/yielded", "*thalassa*": "nominative, feminine, singular - sea", "*nekrous*": "accusative, masculine, plural - dead ones", "*thanatos*": "nominative, masculine, singular - death", "*hadēs*": "nominative, masculine, singular - Hades/realm of the dead", "*edōkan*": "aorist active indicative, 3rd person plural - gave up/yielded", "*ekrithēsan*": "aorist passive indicative, 3rd person plural - were judged", "*hekastos*": "nominative, masculine, singular - each one", "*erga*": "accusative, neuter, plural - works/deeds" }, "variants": { "*edōken*": "gave up/yielded/surrendered", "*thalassa*": "sea/ocean", "*thanatos*": "death/mortality", "*hadēs*": "Hades/realm of the dead/underworld", "*ekrithēsan*": "were judged/evaluated/assessed", "*hekastos*": "each one/every one/each person", "*erga*": "works/deeds/actions" } } 14 { "verseID": "Revelation.20.14", "source": "Καὶ ὁ θάνατος καὶ ὁ ᾅδης ἐβλήθησαν εἰς τὴν λίμνην τοῦ πυρός. Οὗτος ἐστιν ὁ δεύτερός θάνατος.", "text": "And the *thanatos* and the *hadēs* *eblēthēsan* into the *limnēn* of the *pyros*. This *estin* the *deuteros* *thanatos*.", "grammar": { "*thanatos*": "nominative, masculine, singular - death", "*hadēs*": "nominative, masculine, singular - Hades/realm of the dead", "*eblēthēsan*": "aorist passive indicative, 3rd person plural - were thrown/cast", "*limnēn*": "accusative, feminine, singular - lake", "*pyros*": "genitive, neuter, singular - fire", "*estin*": "present active indicative, 3rd person singular - is", "*deuteros*": "nominative, masculine, singular - second", "*thanatos*": "nominative, masculine, singular - death" }, "variants": { "*thanatos*": "death/mortality", "*hadēs*": "Hades/realm of the dead/underworld", "*eblēthēsan*": "were thrown/cast/hurled", "*limnēn*": "lake/pond", "*pyros*": "fire/flame", "*deuteros*": "second/secondary" } } 15 { "verseID": "Revelation.20.15", "source": "Καὶ εἴ τις οὐχ εὑρέθη ἐν τῇ βίβλῳ τῆς ζωῆς γεγραμμένος ἐβλήθη εἰς τὴν λίμνην τοῦ πυρός.", "text": "And if anyone not *heurethē* in the *biblō* of the *zōēs* *gegrammenos* *eblēthē* into the *limnēn* of the *pyros*.", "grammar": { "*heurethē*": "aorist passive indicative, 3rd person singular - was found", "*biblō*": "dative, feminine, singular - book/scroll", "*zōēs*": "genitive, feminine, singular - life", "*gegrammenos*": "perfect passive participle, nominative, masculine, singular - having been written", "*eblēthē*": "aorist passive indicative, 3rd person singular - was thrown/cast", "*limnēn*": "accusative, feminine, singular - lake", "*pyros*": "genitive, neuter, singular - fire" }, "variants": { "*heurethē*": "was found/discovered", "*biblō*": "book/scroll/record", "*zōēs*": "life/existence", "*gegrammenos*": "having been written/recorded/inscribed", "*eblēthē*": "was thrown/cast/hurled", "*limnēn*": "lake/pond", "*pyros*": "fire/flame" } }
  • Acts 10:42 : 42 { "verseID": "Acts.10.42", "source": "Καὶ παρήγγειλεν ἡμῖν κηρύξαι τῷ λαῷ, καὶ διαμαρτύρασθαι ὅτι αὐτός ἐστιν ὁ ὡρισμένος ὑπὸ τοῦ Θεοῦ Κριτὴς ζώντων καὶ νεκρῶν.", "text": "And he *parēngeilen* to-us to-*kēryxai* to-the *laō*, and to-*diamartyrasthai* that he *estin* the one *hōrismenos* by the *Theou* *Kritēs* of-*zōntōn* and *nekrōn*.", "grammar": { "*parēngeilen*": "aorist active indicative, 3rd person singular - he commanded/ordered", "*kēryxai*": "aorist active infinitive - to proclaim/preach", "*laō*": "dative, masculine, singular - people", "*diamartyrasthai*": "aorist middle infinitive - to testify solemnly", "*estin*": "present active indicative, 3rd person singular - is", "*hōrismenos*": "perfect passive participle, nominative, masculine, singular - having been appointed/designated", "*Theou*": "genitive, masculine, singular - of God", "*Kritēs*": "nominative, masculine, singular - Judge", "*zōntōn*": "present active participle, genitive, plural - of living ones", "*nekrōn*": "genitive, masculine, plural - of dead ones" }, "variants": { "*parēngeilen*": "commanded/ordered/charged/instructed", "*kēryxai*": "to preach/proclaim/announce", "*laō*": "people/nation/crowd", "*diamartyrasthai*": "to testify thoroughly/to solemnly witness/to charge earnestly", "*hōrismenos*": "appointed/ordained/determined/designated", "*Theou*": "God/deity", "*Kritēs*": "Judge/adjudicator", "*zōntōn*": "living ones/alive ones", "*nekrōn*": "dead ones/deceased" } }
  • Acts 17:30-31 : 30 { "verseID": "Acts.17.30", "source": "Τοὺς μὲν οὖν χρόνους τῆς ἀγνοίας ὑπεριδὼν ὁ Θεός· τὰ νῦν παραγγέλλει τοῖς ἀνθρώποις πᾶσιν πανταχοῦ μετανοεῖν:", "text": "The *men* *oun* *chronous* of the *agnoias* having *hyperidōn* the *Theos*; the now he *parangellei* to the *anthrōpois* all everywhere to *metanoein*:", "grammar": { "*men*": "particle - indeed/truly", "*oun*": "inferential particle - therefore/then", "*chronous*": "accusative plural masculine - times", "*agnoias*": "genitive singular feminine - of ignorance", "*hyperidōn*": "aorist active participle, nominative singular masculine - having overlooked", "*Theos*": "nominative singular masculine - God", "*parangellei*": "present active indicative, 3rd person singular - he commands", "*anthrōpois*": "dative plural masculine - to humans", "*metanoein*": "present active infinitive - to repent" }, "variants": { "*chronous*": "times/periods/ages", "*agnoias*": "ignorance/unawareness", "*hyperidōn*": "having overlooked/disregarded/passed over", "*parangellei*": "commands/directs/orders", "*metanoein*": "to repent/change mind/turn around" } } 31 { "verseID": "Acts.17.31", "source": "Διότι ἔστησεν ἡμέραν, ἐν ᾗ μέλλει κρίνειν τὴν οἰκουμένην ἐν δικαιοσύνῃ ἐν ἀνδρὶ ᾧ ὥρισεν· πίστιν παρασχὼν πᾶσιν, ἀναστήσας αὐτὸν ἐκ νεκρῶν.", "text": "Because he *estēsen* *hēmeran*, in which he *mellei* to *krinein* the *oikoumenēn* in *dikaiosynē* in *andri* whom he *hōrisen*; *pistin* having *paraschōn* to all, having *anastēsas* him from *nekrōn*.", "grammar": { "*estēsen*": "aorist active indicative, 3rd person singular - he set/appointed", "*hēmeran*": "accusative singular feminine - day", "*mellei*": "present active indicative, 3rd person singular - he is about to", "*krinein*": "present active infinitive - to judge", "*oikoumenēn*": "accusative singular feminine - inhabited world", "*dikaiosynē*": "dative singular feminine - righteousness", "*andri*": "dative singular masculine - by man", "*hōrisen*": "aorist active indicative, 3rd person singular - he appointed", "*pistin*": "accusative singular feminine - faith/assurance", "*paraschōn*": "aorist active participle, nominative singular masculine - having provided", "*anastēsas*": "aorist active participle, nominative singular masculine - having raised", "*nekrōn*": "genitive plural masculine - of dead ones" }, "variants": { "*estēsen*": "set/appointed/established", "*mellei*": "is about to/is going to/intends", "*krinein*": "to judge/to decide/to determine", "*oikoumenēn*": "inhabited world/earth/empire", "*dikaiosynē*": "righteousness/justice", "*hōrisen*": "appointed/determined/fixed", "*pistin*": "faith/assurance/proof", "*paraschōn*": "having provided/having given/having furnished", "*anastēsas*": "having raised/having resurrected" } }
  • Acts 24:25 : 25 { "verseID": "Acts.24.25", "source": "Διαλεγομένου δὲ αὐτοῦ περὶ δικαιοσύνης, καὶ ἐγκρατείας, καὶ τοῦ κρίματος τοῦ μέλλοντος ἔσεσθαι, ἔμφοβος γενόμενος ὁ Φῆλιξ, ἀπεκρίθη, Τὸ νῦν ἔχον πορεύου καιρὸν δὲ μεταλαβὼν μετακαλέσομαί σε.", "text": "*Dialegomenou* *de* him concerning *dikaiosynēs*, and *enkrateias*, and the *krimatos* the *mellontos* *esesthai*, *emphobos* *genomenos* the *Phēlix*, *apekrithē*, The now having *poreuou* time *de* *metalabōn* I will *metakalesomai* you.", "grammar": { "*Dialegomenou*": "present middle/passive participle, genitive, masculine, singular - discussing", "*de*": "postpositive conjunction - and/but", "*dikaiosynēs*": "genitive, feminine, singular - righteousness", "*enkrateias*": "genitive, feminine, singular - self-control", "*krimatos*": "genitive, neuter, singular - judgment", "*mellontos*": "present active participle, genitive, neuter, singular - about to be", "*esesthai*": "future middle infinitive - to be", "*emphobos*": "nominative, masculine, singular - afraid", "*genomenos*": "aorist middle participle, nominative, masculine, singular - having become", "*Phēlix*": "nominative, masculine, singular - proper name", "*apekrithē*": "aorist passive indicative, 3rd singular - he answered", "*poreuou*": "present middle imperative, 2nd singular - go", "*metalabōn*": "aorist active participle, nominative, masculine, singular - having received", "*metakalesomai*": "future middle indicative, 1st singular - I will call for/summon" }, "variants": { "*Dialegomenou*": "discussing/reasoning/arguing", "*dikaiosynēs*": "righteousness/justice", "*enkrateias*": "self-control/temperance", "*krimatos*": "judgment/decision", "*mellontos*": "about to be/coming/impending", "*emphobos*": "afraid/terrified", "*genomenos*": "having become/grown/turned", "*apekrithē*": "he answered/replied", "*poreuou*": "go/depart", "*metalabōn*": "having received/obtained/found", "*metakalesomai*": "I will call for/summon" } }
  • Acts 26:18 : 18 { "verseID": "Acts.26.18", "source": "Ἀνοῖξαι ὀφθαλμοὺς αὐτῶν, ἐπιστρέψαι ἀπὸ σκότους εἰς φῶς, καὶ τῆς ἐξουσίας τοῦ Σατανᾶ ἐπὶ τὸν Θεόν, τοῦ λαβεῖν αὐτοὺς ἄφεσιν ἁμαρτιῶν, καὶ κλῆρον ἐν τοῖς ἡγιασμένοις πίστει τῇ εἰς ἐμέ.", "text": "To *anoixai* *ophthalmous* of them, to *epistrepsai* from *skotous* to *phōs*, and the *exousias* of the *Satana* to the *Theon*, of the to *labein* them *aphesin* *hamartiōn*, and *klēron* among those having been *hēgiasmenois* by *pistei* in me.", "grammar": { "*anoixai*": "aorist active infinitive - to open", "*ophthalmous*": "accusative, masculine, plural - eyes", "*epistrepsai*": "aorist active infinitive - to turn", "*skotous*": "genitive, neuter, singular - darkness", "*phōs*": "accusative, neuter, singular - light", "*exousias*": "genitive, feminine, singular - authority/power", "*Satana*": "genitive, masculine, singular - Satan", "*Theon*": "accusative, masculine, singular - God", "*labein*": "aorist active infinitive - to receive", "*aphesin*": "accusative, feminine, singular - forgiveness", "*hamartiōn*": "genitive, feminine, plural - sins", "*klēron*": "accusative, masculine, singular - inheritance/portion", "*hēgiasmenois*": "perfect passive participle, dative, masculine, plural - having been sanctified", "*pistei*": "dative, feminine, singular - faith" }, "variants": { "*anoixai*": "to open/to unlock", "*ophthalmous*": "eyes/sight", "*epistrepsai*": "to turn/to convert/to return", "*skotous*": "darkness/gloom", "*phōs*": "light/radiance", "*exousias*": "authority/power/dominion", "*labein*": "to receive/to take/to obtain", "*aphesin*": "forgiveness/remission/release", "*hamartiōn*": "sins/wrongdoings", "*klēron*": "inheritance/portion/lot", "*hēgiasmenois*": "having been sanctified/consecrated/made holy", "*pistei*": "faith/belief/trust" } }
  • Rom 2:2-4 : 2 { "verseID": "Romans.2.2", "source": "Οἴδαμεν δὲ ὅτι τὸ κρίμα τοῦ Θεοῦ ἐστιν κατὰ ἀλήθειαν ἐπὶ τοὺς τὰ τοιαῦτα πράσσοντας.", "text": "We *oidamen* *de* that the *krima* of *Theos* *estin* according to *alētheian* upon those *ta toiauta prassontas*.", "grammar": { "*oidamen*": "verb, perfect indicative, 1st person plural - we know (with present force)", "*de*": "particle, postpositive - but/and/now", "*krima*": "noun, nominative, neuter, singular - judgment/verdict", "*Theos*": "noun, genitive, masculine, singular - God", "*estin*": "verb, present indicative, 3rd person singular - is", "*alētheian*": "noun, accusative, feminine, singular - truth", "*ta toiauta prassontas*": "article + demonstrative pronoun + participle, present active, accusative, masculine, plural - the such things practicing/doing" }, "variants": { "*oidamen*": "know/perceive/understand (with certainty)", "*de*": "but/and/now (transitional)", "*krima*": "judgment/verdict/sentence/decision", "*Theos*": "God/deity", "*alētheian*": "truth/reality/genuineness", "*prassontas*": "practicing/performing/doing repeatedly" } } 3 { "verseID": "Romans.2.3", "source": "Λογίζῃ δὲ τοῦτο, ὦ ἄνθρωπε, ὁ κρίνων τοὺς τὰ τοιαῦτα πράσσοντας, καὶ ποιῶν αὐτά, ὅτι σὺ ἐκφεύξῃ τὸ κρίμα τοῦ Θεοῦ;", "text": "You *logizē* *de* this, O *anthrōpe*, *ho krinōn* those *ta toiauta prassontas*, and *poiōn* them, that *sy* will *ekpheuxē* the *krima* of *Theos*?", "grammar": { "*logizē*": "verb, present indicative middle, 2nd person singular - you consider/reckon/think", "*de*": "particle, postpositive - but/and/now", "*anthrōpe*": "noun, vocative, masculine, singular - man/person", "*ho krinōn*": "article + participle, present active, nominative, masculine, singular - the one judging", "*ta toiauta prassontas*": "article + demonstrative pronoun + participle, present active, accusative, masculine, plural - the such things practicing/doing", "*poiōn*": "participle, present active, nominative, masculine, singular - doing", "*sy*": "personal pronoun, nominative, 2nd person singular - you", "*ekpheuxē*": "verb, future indicative, 2nd person singular - you will escape", "*krima*": "noun, accusative, neuter, singular - judgment", "*Theos*": "noun, genitive, masculine, singular - God" }, "variants": { "*logizē*": "consider/reckon/calculate/suppose", "*anthrōpe*": "human/man/person", "*krinōn*": "judging/discerning/evaluating/condemning", "*prassontas*": "practicing/performing/doing repeatedly", "*poiōn*": "doing/making/producing", "*ekpheuxē*": "escape/flee from/avoid" } } 4 { "verseID": "Romans.2.4", "source": "Ἢ τοῦ πλούτου τῆς χρηστότητος αὐτοῦ καὶ τῆς ἀνοχῆς καὶ τῆς μακροθυμίας καταφρονεῖς· ἀγνοῶν ὅτι τὸ χρηστὸν τοῦ Θεοῦ εἰς μετάνοιάν σε ἄγει;", "text": "Or the *ploutou* of the *chrēstotētos* of him and of the *anochēs* and of the *makrothymias* you *kataphroneis*; *agnoōn* that the *chrēston* of *Theos* to *metanoian* you *agei*?", "grammar": { "*ploutou*": "noun, genitive, masculine, singular - riches/wealth", "*chrēstotētos*": "noun, genitive, feminine, singular - kindness/goodness", "*anochēs*": "noun, genitive, feminine, singular - forbearance/tolerance", "*makrothymias*": "noun, genitive, feminine, singular - patience/longsuffering", "*kataphroneis*": "verb, present indicative, 2nd person singular - you despise/think down on", "*agnoōn*": "participle, present active, nominative, masculine, singular - not knowing/being ignorant", "*chrēston*": "adjective, nominative, neuter, singular - goodness/kindness", "*Theos*": "noun, genitive, masculine, singular - God", "*metanoian*": "noun, accusative, feminine, singular - repentance/change of mind", "*agei*": "verb, present indicative, 3rd person singular - leads/brings" }, "variants": { "*ploutou*": "riches/wealth/abundance", "*chrēstotētos*": "kindness/goodness/benevolence", "*anochēs*": "forbearance/tolerance/patience", "*makrothymias*": "patience/longsuffering/forbearance", "*kataphroneis*": "despise/think little of/disregard", "*agnoōn*": "not knowing/being ignorant/failing to recognize", "*chrēston*": "goodness/kindness/benevolence", "*metanoian*": "repentance/change of mind/turning" } }
  • Rom 2:16 : 16 { "verseID": "Romans.2.16", "source": "Ἐν ἡμέρᾳ ὅτε κρινεῖ ὁ Θεὸς τὰ κρυπτὰ τῶν ἀνθρώπων κατὰ τὸ εὐαγγέλιόν μου διὰ Ἰησοῦ Χριστοῦ.", "text": "In *hēmera* when will *krinei* *ho Theos* the *krypta* of the *anthrōpōn* according to the *euangelion* of me through *Iēsou Christou*.", "grammar": { "*hēmera*": "noun, dative, feminine, singular - day", "*krinei*": "verb, future indicative, 3rd person singular - he will judge", "*ho Theos*": "article + noun, nominative, masculine, singular - God", "*krypta*": "adjective used as noun, accusative, neuter, plural - hidden things/secrets", "*anthrōpōn*": "noun, genitive, masculine, plural - of men/people", "*euangelion*": "noun, accusative, neuter, singular - gospel/good news", "*Iēsou Christou*": "noun + noun, genitive, masculine, singular - of Jesus Christ" }, "variants": { "*hēmera*": "day/time", "*krinei*": "will judge/evaluate/decide about", "*Theos*": "God/deity", "*krypta*": "hidden things/secrets/concealed matters", "*anthrōpōn*": "humans/people/men", "*euangelion*": "gospel/good news/glad tidings", "*Iēsou*": "Jesus/Joshua (name)", "*Christou*": "Christ/Messiah/Anointed One" } }
  • Rom 14:10-12 : 10 { "verseID": "Romans.14.10", "source": "Σὺ δὲ τί κρίνεις τὸν ἀδελφόν σου; ἢ καὶ σὺ τί ἐξουθενεῖς τὸν ἀδελφόν σου; πάντες γὰρ παραστησόμεθα τῷ βήματι τοῦ Χριστοῦ.", "text": "But you why *krineis* the *adelphon* of you? Or also you why *exoutheneis* the *adelphon* of you? For *pantes* we will *parastēsometha* to the *bēmati* of the *Christou*.", "grammar": { "*krineis*": "present, active, indicative, 2nd singular - judge", "*adelphon*": "accusative, masculine, singular - brother", "*exoutheneis*": "present, active, indicative, 2nd singular - despise/regard as nothing", "*pantes*": "nominative, masculine, plural - all", "*parastēsometha*": "future, middle, indicative, 1st plural - will stand before/present ourselves", "*bēmati*": "dative, neuter, singular - judgment seat", "*Christou*": "genitive, masculine, singular - of Christ/Christ's" }, "variants": { "*krineis*": "judge/condemn/criticize", "*adelphon*": "brother/fellow believer", "*exoutheneis*": "despise/regard as nothing/treat with contempt", "*parastēsometha*": "will stand before/will present ourselves/will appear", "*bēmati*": "judgment seat/tribunal" } } 11 { "verseID": "Romans.14.11", "source": "Γέγραπται γάρ, Ζῶ ἐγώ, λέγει Κύριος, ὅτι ἐμοὶ κάμψει πᾶν γόνυ, καὶ πᾶσα γλῶσσα ἐξομολογήσεται τῷ Θεῷ.", "text": "For it has been *gegraptai*, *Zō* I, *legei Kyrios*, that to *emoi kampsei pan gony*, and *pasa glōssa exomologēsetai* to the *Theō*.", "grammar": { "*gegraptai*": "perfect, passive, indicative, 3rd singular - has been written", "*Zō*": "present, active, indicative, 1st singular - I live", "*legei*": "present, active, indicative, 3rd singular - says", "*Kyrios*": "nominative, masculine, singular - Lord", "*emoi*": "dative, 1st singular personal pronoun - to me", "*kampsei*": "future, active, indicative, 3rd singular - will bow", "*pan*": "nominative, neuter, singular - every", "*gony*": "nominative, neuter, singular - knee", "*pasa*": "nominative, feminine, singular - every", "*glōssa*": "nominative, feminine, singular - tongue", "*exomologēsetai*": "future, middle, indicative, 3rd singular - will confess/acknowledge", "*Theō*": "dative, masculine, singular - God" }, "variants": { "*gegraptai*": "has been written/is written/stands written", "*Zō*": "I live/I am alive", "*legei*": "says/speaks/declares", "*kampsei*": "will bow/will bend", "*gony*": "knee", "*glōssa*": "tongue/language", "*exomologēsetai*": "will confess/will acknowledge/will praise" } } 12 { "verseID": "Romans.14.12", "source": "Ἄρα οὖν ἕκαστος ἡμῶν περὶ ἑαυτοῦ λόγον δώσει τῷ Θεῷ.", "text": "*Ara oun hekastos* of us *peri heautou logon dōsei* to the *Theō*.", "grammar": { "*Ara*": "inferential particle - so/therefore", "*oun*": "inferential particle - therefore/then", "*hekastos*": "nominative, masculine, singular - each one", "*peri*": "preposition with genitive - concerning/about", "*heautou*": "genitive, masculine, singular, reflexive pronoun - of himself", "*logon*": "accusative, masculine, singular - account/word", "*dōsei*": "future, active, indicative, 3rd singular - will give", "*Theō*": "dative, masculine, singular - God" }, "variants": { "*Ara oun*": "so therefore/consequently", "*hekastos*": "each one/every one", "*logon*": "account/word/reckoning/report", "*dōsei*": "will give/will render" } }
  • Rom 16:20 : 20 { "verseID": "Romans.16.20", "source": "Ὁ δὲ Θεὸς τῆς εἰρήνης συντρίψει τὸν Σατανᾶν ὑπὸ τοὺς πόδας ὑμῶν ἐν τάχει. Ἡ χάρις τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ μεθʼ ὑμῶν. Ἀμήν.", "text": "The *de* *Theos* of-the *eirēnēs* will-*syntripsei* the *Satanan* under the *podas* of-you in *tachei*. The *charis* of-the *Kyriou* of-us *Iēsou Christou* with you. *Amēn*.", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*Theos*": "nominative masculine singular - God", "*eirēnēs*": "genitive feminine singular - peace", "*syntripsei*": "future indicative active, 3rd person singular - will crush/bruise", "*Satanan*": "accusative masculine singular - Satan", "ὑπὸ": "preposition with accusative - under", "*podas*": "accusative masculine plural - feet", "ὑμῶν": "genitive plural pronoun - of you/your", "ἐν": "preposition with dative - in", "*tachei*": "dative neuter singular - quickness/speed/shortly", "*charis*": "nominative feminine singular - grace", "*Kyriou*": "genitive masculine singular - Lord", "ἡμῶν": "genitive plural pronoun - of us/our", "*Iēsou*": "genitive masculine singular - Jesus", "*Christou*": "genitive masculine singular - Christ", "μεθʼ": "preposition with genitive - with", "*Amēn*": "Hebrew transliteration - amen/truly/so be it" }, "variants": { "*Theos*": "God/deity", "*eirēnēs*": "peace/harmony", "*syntripsei*": "will crush/bruise/break", "*podas*": "feet/lower extremities", "*tachei*": "quickness/speed/shortly/soon", "*charis*": "grace/favor/kindness" } }
  • 1 Cor 4:5 : 5 { "verseID": "1 Corinthians.4.5", "source": "Ὥστε μὴ πρὸ καιροῦ τι κρίνετε, ἕως ἂν ἔλθῃ ὁ Κύριος, ὃς καὶ φωτίσει τὰ κρυπτὰ τοῦ σκότους, καὶ φανερώσει τὰς βουλὰς τῶν καρδιῶν: καὶ τότε ὁ ἔπαινος γενήσεται ἑκάστῳ ἀπὸ τοῦ Θεοῦ.", "text": "*Hōste mē pro kairou ti krinete*, *heōs an elthē ho Kyrios*, who also *phōtisei ta krypta tou skotous*, and *phanerōsei tas boulas tōn kardiōn*: and then the *epainos genēsetai* to each from *tou Theou*.", "grammar": { "*Hōste*": "conjunction - so that/therefore", "*mē*": "negative particle - not", "*pro kairou*": "preposition + genitive, masculine, singular - before time/prematurely", "*ti*": "accusative, neuter, singular - anything/something", "*krinete*": "present imperative, 2nd plural, active - judge", "*heōs an elthē*": "conjunction + particle + aorist subjunctive, 3rd singular - until comes", "*ho Kyrios*": "article + nominative, masculine, singular - the Lord", "*phōtisei*": "future indicative, 3rd singular, active - will illuminate/bring to light", "*ta krypta*": "article + accusative, neuter, plural - the hidden things", "*tou skotous*": "article + genitive, neuter, singular - of the darkness", "*phanerōsei*": "future indicative, 3rd singular, active - will reveal/make manifest", "*tas boulas*": "article + accusative, feminine, plural - the counsels/motives/intentions", "*tōn kardiōn*": "article + genitive, feminine, plural - of the hearts", "*epainos*": "nominative, masculine, singular - praise/commendation", "*genēsetai*": "future indicative, 3rd singular, middle - will be/become", "*hekastō*": "dative, masculine, singular - to each one", "*apo tou Theou*": "preposition + article + genitive, masculine, singular - from God" }, "variants": { "*pro kairou*": "before the time/prematurely/too early", "*krinete*": "judge/decide/condemn", "*phōtisei*": "will illuminate/bring to light/expose", "*krypta*": "hidden things/secrets/concealed matters", "*phanerōsei*": "will reveal/make manifest/bring to light", "*boulas*": "counsels/motives/purposes/intentions", "*epainos*": "praise/commendation/approval" } }
  • 1 Cor 6:3-4 : 3 { "verseID": "1 Corinthians.6.3", "source": "Οὐκ οἴδατε ὅτι ἀγγέλους κρινοῦμεν; μήτι γε βιωτικά;", "text": "Not *oidate* that *angelous* we will *krinoumen*? How much more *biōtika*?", "grammar": { "*Ouk*": "negative particle - not", "*oidate*": "perfect indicative, 2nd plural - you know", "*hoti*": "conjunction - that", "*angelous*": "accusative, masculine, plural - angels/messengers", "*krinoumen*": "future indicative, 1st plural - we will judge", "*mēti ge*": "negative interrogative particle with emphatic - how much more/not to mention", "*biōtika*": "accusative, neuter, plural - matters of this life/ordinary affairs" }, "variants": { "*angelous*": "angels/messengers/supernatural beings", "*krinoumen*": "will judge/will rule over/will evaluate", "*biōtika*": "everyday matters/things of this life/ordinary affairs" } } 4 { "verseID": "1 Corinthians.6.4", "source": "Βιωτικὰ μὲν οὖν κριτήρια Ἐὰν ἔχητε, τοὺς ἐξουθενημένους ἐν τῇ ἐκκλησίᾳ. Τούτους καθίζετε", "text": "*Biōtika* *men* *oun* *kritēria* if you *echēte*, those *exouthenēmenous* in the *ekklēsia*, these *kathizete*", "grammar": { "*Biōtika*": "accusative, neuter, plural - matters of this life", "*men oun*": "conjunctive particles - therefore/so then", "*kritēria*": "accusative, neuter, plural - cases/lawsuits", "*Ean*": "conditional particle - if", "*echēte*": "present subjunctive, 2nd plural - you have/possess", "*tous exouthenēmenous*": "accusative, masculine, plural, perfect passive participle - those who are despised/considered nothing", "*en*": "preposition + dative - in", "*ekklēsia*": "dative, feminine, singular - church/assembly", "*Toutous*": "accusative, masculine, plural, demonstrative pronoun - these", "*kathizete*": "present imperative (or indicative), 2nd plural - seat/appoint" }, "variants": { "*Biōtika kritēria*": "legal cases about everyday matters/lawsuits concerning ordinary life", "*exouthenēmenous*": "those despised/considered nothing/least esteemed", "*ekklēsia*": "church/assembly/congregation", "*kathizete*": "appoint/seat/set up (can be read as imperative command or indicative statement)" } }
  • Heb 6:2 : 2 { "verseID": "Hebrews.6.2", "source": "Βαπτισμῶν διδαχῆς, ἐπιθέσεώς τε χειρῶν, ἀναστάσεώς τε νεκρῶν, καὶ κρίματος αἰωνίου.", "text": "*Baptismōn didachēs*, *epitheseōs te cheirōn*, *anastaséōs te nekrōn*, and *krimatos aiōniou*.", "grammar": { "*Baptismōn*": "genitive plural masculine - of washings/baptisms", "*didachēs*": "genitive singular feminine - of teaching/doctrine/instruction", "*epitheseōs*": "genitive singular feminine - of laying on", "*te*": "conjunction - and/both", "*cheirōn*": "genitive plural feminine - of hands", "*anastaséōs*": "genitive singular feminine - of resurrection", "*te*": "conjunction - and/both", "*nekrōn*": "genitive plural masculine/feminine - of dead (persons)", "*krimatos*": "genitive singular neuter - of judgment", "*aiōniou*": "genitive singular masculine/feminine/neuter - eternal/everlasting" }, "variants": { "*Baptismōn*": "baptisms/washings/ritual ablutions", "*didachēs*": "teaching/instruction/doctrine", "*epitheseōs*": "laying on/imposition", "*anastaséōs*": "resurrection/rising up", "*krimatos*": "judgment/decision/sentence", "*aiōniou*": "eternal/everlasting/age-lasting" } }
  • Heb 9:27 : 27 { "verseID": "Hebrews.9.27", "source": "Καὶ καθʼ ὅσον ἀπόκειται τοῖς ἀνθρώποις ἅπαξ ἀποθανεῖν, μετὰ δὲ τοῦτο κρίσις:", "text": "And just as *kath' hoson apokeitai tois anthrōpois hapax apothanein*, *meta de touto krisis*:", "grammar": { "*Kai*": "conjunction - 'and'", "*kath'*": "preposition with accusative - 'according to'", "*hoson*": "accusative neuter singular - 'as much as/inasmuch as'", "*apokeitai*": "present middle/passive indicative, 3rd person singular - 'it is appointed/reserved'", "*tois anthrōpois*": "dative masculine plural - 'for men/humans'", "*hapax*": "adverb - 'once'", "*apothanein*": "aorist active infinitive - 'to die'", "*meta*": "preposition with accusative - 'after'", "*de*": "postpositive conjunction - 'but/and'", "*touto*": "accusative neuter singular demonstrative pronoun - 'this'", "*krisis*": "nominative feminine singular - 'judgment'" }, "variants": { "*kath' hoson*": "inasmuch as/just as", "*apokeitai*": "it is appointed/reserved/destined", "*anthrōpois*": "men/people/humans", "*hapax*": "once/one time", "*apothanein*": "to die", "*krisis*": "judgment/decision/verdict" } }
  • 2 Pet 2:4-9 : 4 { "verseID": "2 Peter.2.4", "source": "Εἰ γὰρ ὁ Θεὸς ἀγγέλων ἁμαρτησάντων οὐκ ἐφείσατο, ἀλλὰ σειραῖς ζόφου, ταρταρώσας παρέδωκεν εἰς κρίσιν τηρουμένους·", "text": "*Ei gar ho Theos angelōn hamartēsantōn ouk epheisato, alla seirais zophou, tartarōsas paredōken eis krisin tēroumenous*;", "grammar": { "*Ei*": "conditional conjunction - 'if'", "*gar*": "postpositive particle - 'for'", "*ho Theos*": "nominative singular masculine - 'God'", "*angelōn*": "genitive plural masculine - 'of angels'", "*hamartēsantōn*": "aorist active participle, genitive plural masculine - 'having sinned'", "*ouk epheisato*": "negative + aorist indicative middle, 3rd singular - 'did not spare'", "*alla*": "adversative conjunction - 'but'", "*seirais*": "dative plural feminine - 'with chains'", "*zophou*": "genitive singular masculine - 'of darkness/gloom'", "*tartarōsas*": "aorist active participle, nominative singular masculine - 'having cast into Tartarus'", "*paredōken*": "aorist indicative active, 3rd singular - 'delivered/handed over'", "*eis krisin*": "preposition with accusative singular feminine - 'for/unto judgment'", "*tēroumenous*": "present passive participle, accusative plural masculine - 'being kept/reserved'" }, "variants": { "*epheisato*": "spared/had mercy on/withheld punishment", "*seirais*": "chains/ropes/bonds", "*zophou*": "darkness/gloom/deep darkness", "*tartarōsas*": "having cast into Tartarus/having sent to the deepest abyss", "*paredōken*": "delivered/handed over/committed", "*krisin*": "judgment/trial/condemnation", "*tēroumenous*": "being kept/guarded/preserved/reserved" } } 5 { "verseID": "2 Peter.2.5", "source": "Καὶ ἀρχαίου κόσμου οὐκ ἐφείσατο, ἀλλὰ ὄγδοον Νῶε δικαιοσύνης κήρυκα ἐφύλαξεν, κατακλυσμὸν κόσμῳ ἀσεβῶν ἐπάξας·", "text": "*Kai archaiou kosmou ouk epheisato, alla ogdoon Nōe dikaiosynēs kēryka ephylaxen, kataklysmon kosmō asebōn epaxas*;", "grammar": { "*Kai*": "conjunction - 'and'", "*archaiou kosmou*": "genitive singular masculine - 'of ancient world'", "*ouk epheisato*": "negative + aorist indicative middle, 3rd singular - 'did not spare'", "*alla*": "adversative conjunction - 'but'", "*ogdoon*": "accusative singular masculine (ordinal number) - 'eighth'", "*Nōe*": "accusative singular masculine - 'Noah'", "*dikaiosynēs*": "genitive singular feminine - 'of righteousness'", "*kēryka*": "accusative singular masculine - 'herald/preacher'", "*ephylaxen*": "aorist indicative active, 3rd singular - 'protected/preserved'", "*kataklysmon*": "accusative singular masculine - 'flood'", "*kosmō*": "dative singular masculine - 'on/to world'", "*asebōn*": "genitive plural masculine - 'of ungodly'", "*epaxas*": "aorist active participle, nominative singular masculine - 'having brought upon'" }, "variants": { "*archaiou*": "ancient/old/original", "*kosmou*": "world/universe/order", "*epheisato*": "spared/had mercy on", "*ogdoon*": "eighth (either 'one of eight persons' or 'eighth from Adam')", "*dikaiosynēs*": "righteousness/justice/right conduct", "*kēryka*": "herald/preacher/proclaimer", "*ephylaxen*": "protected/preserved/guarded/kept safe", "*kataklysmon*": "flood/deluge/inundation", "*asebōn*": "ungodly/impious/irreverent people", "*epaxas*": "having brought upon/having inflicted/having imposed" } } 6 { "verseID": "2 Peter.2.6", "source": "Καὶ πόλεις Σοδόμων καὶ Γομόρρας τεφρώσας καταστροφῇ κατέκρινεν, ὑπόδειγμα μελλόντων ἀσεβεῖν τεθεικώς·", "text": "*Kai poleis Sodomōn kai Gomorrhas tephrōsas katastrophē katekrinen, hypodeigma mellontōn asebein tetheikōs*;", "grammar": { "*Kai*": "conjunction - 'and'", "*poleis*": "accusative plural feminine - 'cities'", "*Sodomōn kai Gomorrhas*": "genitive plural - 'of Sodom and Gomorrah'", "*tephrōsas*": "aorist active participle, nominative singular masculine - 'having reduced to ashes'", "*katastrophē*": "dative singular feminine - 'by/with overthrow/destruction'", "*katekrinen*": "aorist indicative active, 3rd singular - 'condemned'", "*hypodeigma*": "accusative singular neuter - 'example/pattern'", "*mellontōn*": "present active participle, genitive plural masculine - 'of those about to'", "*asebein*": "present infinitive active - 'to be ungodly'", "*tetheikōs*": "perfect active participle, nominative singular masculine - 'having made/set'" }, "variants": { "*poleis*": "cities/towns", "*tephrōsas*": "having reduced to ashes/having incinerated", "*katastrophē*": "overthrow/destruction/ruin", "*katekrinen*": "condemned/sentenced/judged against", "*hypodeigma*": "example/pattern/warning/illustration", "*mellontōn*": "of those about to/of those going to/of future ones", "*asebein*": "to be ungodly/to act impiously", "*tetheikōs*": "having made/having set/having established/having appointed" } } 7 { "verseID": "2 Peter.2.7", "source": "Καὶ δίκαιον Λὼτ, καταπονούμενον ὑπὸ τῆς τῶν ἀθέσμων ἐν ἀσελγείᾳ ἀναστροφῆς ἐρρύσατο:", "text": "*Kai dikaion Lōt, kataponoumenon hypo tēs tōn athesmōn en aselgeia anastrophēs errysato*:", "grammar": { "*Kai*": "conjunction - 'and'", "*dikaion*": "accusative singular masculine - 'righteous'", "*Lōt*": "accusative singular masculine - 'Lot'", "*kataponoumenon*": "present passive participle, accusative singular masculine - 'being worn down/distressed'", "*hypo*": "preposition with genitive - 'by/under'", "*tēs*": "genitive singular feminine article - 'the'", "*tōn athesmōn*": "genitive plural masculine - 'of the lawless ones'", "*en aselgeia*": "preposition with dative singular feminine - 'in licentiousness'", "*anastrophēs*": "genitive singular feminine - 'conduct/way of life'", "*errysato*": "aorist indicative middle, 3rd singular - 'rescued/delivered'" }, "variants": { "*dikaion*": "righteous/just/upright", "*kataponoumenon*": "being worn down/distressed/oppressed/exhausted", "*athesmōn*": "lawless ones/without restraint/unprincipled", "*aselgeia*": "licentiousness/debauchery/sensuality/wantonness", "*anastrophēs*": "conduct/way of life/behavior/manner of living", "*errysato*": "rescued/delivered/saved from" } } 8 { "verseID": "2 Peter.2.8", "source": "(Βλέμματι γὰρ καὶ ἀκοῇ ὁ δίκαιος, ἐγκατοικῶν ἐν αὐτοῖς, ἡμέραν ἐξ ἡμέρας ψυχὴν δικαίαν ἀνόμοις ἔργοις ἐβασάνιζεν·)", "text": "(*Blemmati gar kai akoē ho dikaios, egkatoikōn en autois, hēmeran ex hēmeras psychēn dikaian anomois ergois ebasanizen*;)", "grammar": { "*Blemmati*": "dative singular neuter - 'by sight/looking'", "*gar*": "postpositive particle - 'for'", "*kai*": "conjunction - 'and'", "*akoē*": "dative singular feminine - 'by hearing'", "*ho dikaios*": "nominative singular masculine - 'the righteous man'", "*egkatoikōn*": "present active participle, nominative singular masculine - 'dwelling among'", "*en autois*": "preposition with dative plural - 'among them'", "*hēmeran ex hēmeras*": "accusative singular + preposition + genitive singular - 'day after day'", "*psychēn*": "accusative singular feminine - 'soul'", "*dikaian*": "accusative singular feminine - 'righteous'", "*anomois*": "dative plural masculine - 'by lawless'", "*ergois*": "dative plural neuter - 'deeds/works'", "*ebasanizen*": "imperfect indicative active, 3rd singular - 'was tormented/tortured'" }, "variants": { "*Blemmati*": "by sight/looking/seeing/watching", "*akoē*": "by hearing/listening", "*dikaios*": "righteous man/just person", "*egkatoikōn*": "dwelling among/living among/residing with", "*hēmeran ex hēmeras*": "day after day/day by day/daily", "*psychēn*": "soul/inner self/life", "*dikaian*": "righteous/just/upright", "*anomois*": "lawless/without law/contrary to law", "*ergois*": "deeds/works/actions", "*ebasanizen*": "was tormented/tortured/distressed/vexed" } } 9 { "verseID": "2 Peter.2.9", "source": "Οἶδεν Κύριος εὐσεβεῖς ἐκ πειρασμῶν ῥύεσθαι, ἀδίκους δὲ εἰς ἡμέραν κρίσεως κολαζομένους τηρεῖν:", "text": "*Oiden Kyrios eusebeis ek peirasmōn rhyesthai, adikous de eis hēmeran kriseōs kolazomenous tērein*:", "grammar": { "*Oiden*": "perfect indicative active, 3rd singular - 'knows/has known'", "*Kyrios*": "nominative singular masculine - 'Lord'", "*eusebeis*": "accusative plural masculine - 'godly ones'", "*ek peirasmōn*": "preposition with genitive plural masculine - 'from trials'", "*rhyesthai*": "present infinitive middle - 'to rescue'", "*adikous*": "accusative plural masculine - 'unrighteous ones'", "*de*": "postpositive particle - 'but/and'", "*eis hēmeran*": "preposition with accusative singular feminine - 'for day'", "*kriseōs*": "genitive singular feminine - 'of judgment'", "*kolazomenous*": "present passive participle, accusative plural masculine - 'being punished'", "*tērein*": "present infinitive active - 'to keep/reserve'" }, "variants": { "*Oiden*": "knows/understands/has known", "*eusebeis*": "godly ones/pious people/devout persons", "*peirasmōn*": "trials/temptations/tests", "*rhyesthai*": "to rescue/deliver/save", "*adikous*": "unrighteous ones/unjust people/wicked persons", "*kriseōs*": "judgment/trial/verdict", "*kolazomenous*": "being punished/chastised/disciplined", "*tērein*": "to keep/reserve/hold/maintain" } }
  • 2 Pet 3:7 : 7 { "verseID": "2 Peter.3.7", "source": "Οἱ δὲ νῦν οὐρανοὶ, καὶ ἡ γῆ, τῷ αὐτῷ λόγῳ τεθησαυρισμένοι εἰσὶν, πυρί τηρούμενοι εἰς ἡμέραν κρίσεως καὶ ἀπωλείας τῶν ἀσεβῶν ἀνθρώπων.", "text": "The but *nyn ouranoi*, and the *gē*, by-the same *logō tethēsaurismenoi eisin*, for-*pyri tēroumenoi* into *hēmeran kriseōs* and *apōleias* of-the *asebōn anthrōpōn*.", "grammar": { "*nyn*": "adverb - now/at present", "*ouranoi*": "nominative, masculine, plural - heavens/skies", "*gē*": "nominative, feminine, singular - earth/land/ground", "*logō*": "dative, masculine, singular - by word/command", "*tethēsaurismenoi*": "perfect passive participle, nominative, masculine, plural - having been stored up/reserved", "*eisin*": "present active indicative, 3rd person plural - they are/exist", "*pyri*": "dative, neuter, singular - for fire/by fire", "*tēroumenoi*": "present passive participle, nominative, masculine, plural - being kept/preserved/reserved", "*hēmeran*": "accusative, feminine, singular - day", "*kriseōs*": "genitive, feminine, singular - judgment/decision", "*apōleias*": "genitive, feminine, singular - destruction/ruin", "*asebōn*": "genitive, masculine, plural - ungodly/impious", "*anthrōpōn*": "genitive, masculine, plural - men/humans/people" }, "variants": { "*nyn*": "now/at present/current", "*ouranoi*": "heavens/skies/celestial realm", "*gē*": "earth/land/ground/world", "*logō*": "word/command/decree/account", "*tethēsaurismenoi*": "stored up/reserved/treasured/kept", "*eisin*": "are/exist", "*pyri*": "fire/flame", "*tēroumenoi*": "being kept/preserved/reserved/guarded", "*hēmeran*": "day/time period", "*kriseōs*": "judgment/decision/separation", "*apōleias*": "destruction/ruin/perdition", "*asebōn*": "ungodly/impious/irreverent", "*anthrōpōn*": "men/humans/people/mankind" } }
  • Gen 3:15 : 15 { "verseID": "Genesis.3.15", "source": "וְאֵיבָ֣ה ׀ אָשִׁ֗ית בֵּֽינְךָ֙ וּבֵ֣ין הָֽאִשָּׁ֔ה וּבֵ֥ין זַרְעֲךָ֖ וּבֵ֣ין זַרְעָ֑הּ ה֚וּא יְשׁוּפְךָ֣ רֹ֔אשׁ וְאַתָּ֖ה תְּשׁוּפֶ֥נּוּ עָקֵֽב׃", "text": "And *ʾêbāh* *ʾāšît* between you and between the *ʾiššāh*, and between *zarʿăkā* and between *zarʿāh*; he *yĕšûp̄ĕkā* *rōʾš*, and you *tĕšûp̄ennû* *ʿāqēb*.", "grammar": { "*ʾêbāh*": "noun, feminine, singular - enmity/hostility", "*ʾāšît*": "verb, qal imperfect, 1st singular - I will put/place", "*ʾiššāh*": "noun, feminine, singular - woman", "*zarʿăkā*": "noun, masculine, singular + 2nd masculine singular suffix - your seed/offspring", "*zarʿāh*": "noun, masculine, singular + 3rd feminine singular suffix - her seed/offspring", "*hûʾ*": "pronoun, 3rd masculine singular - he", "*yĕšûp̄ĕkā*": "verb, qal imperfect, 3rd masculine singular + 2nd masculine singular suffix - he will bruise/crush you", "*rōʾš*": "noun, masculine, singular - head", "*tĕšûp̄ennû*": "verb, qal imperfect, 2nd masculine singular + 3rd masculine singular suffix - you will bruise/crush him", "*ʿāqēb*": "noun, masculine, singular - heel" }, "variants": { "*ʾêbāh*": "enmity/hostility/antagonism", "*zarʿ*": "seed/offspring/descendants", "*šûp̄*": "bruise/crush/strike at" } }
  • Ps 68:18 : 18 { "verseID": "Psalms.68.18", "source": "רֶ֤כֶב אֱלֹהִ֗ים רִבֹּתַ֣יִם אַלְפֵ֣י שִׁנְאָ֑ן אֲדֹנָ֥י בָ֝֗ם סִינַ֥י בַּקֹּֽדֶשׁ׃", "text": "*rekeb* *ʾĕlōhîm* *ribbōtayim* *ʾalpê* *šinʾān* *ʾădōnāy* *bām* *sînay* *ba-qōdeš*", "grammar": { "*rekeb*": "masculine singular construct noun - 'chariot of'", "*ʾĕlōhîm*": "masculine plural noun with singular meaning - 'God'", "*ribbōtayim*": "feminine dual noun - 'twice ten thousand/myriads'", "*ʾalpê*": "masculine plural construct noun - 'thousands of'", "*šinʾān*": "masculine singular noun - 'repetition/abundance'", "*ʾădōnāy*": "divine title - 'Lord'", "*bām*": "preposition בְּ (among) with 3rd masculine plural suffix - 'among them'", "*sînay*": "proper noun - 'Sinai'", "*ba-qōdeš*": "preposition בְּ (in) + definite article + masculine singular noun - 'in the holy place'" }, "variants": { "*rekeb*": "chariot/chariotry/war vehicle", "*ribbōtayim*": "twice ten thousand/myriads/countless", "*šinʾān*": "repetition/abundance/thousands upon thousands", "*qōdeš*": "holy place/sanctuary/holiness" } }
  • Isa 49:24-26 : 24 { "verseID": "Isaiah.49.24", "source": "הֲיֻקַּ֥ח מִגִּבּ֖וֹר מַלְק֑וֹחַ וְאִם־שְׁבִ֥י צַדִּ֖יק יִמָּלֵֽט׃", "text": "*Hă-yuqqaḥ* from-*gibbôr* *malqôaḥ*, and-if-*šəḇî* *ṣaddîq* *yimmālēṭ*?", "grammar": { "*Hă-yuqqaḥ*": "interrogative particle + verb, hophal imperfect, 3rd masculine singular - can be taken", "*gibbôr*": "adjective, masculine singular - mighty one", "*malqôaḥ*": "noun, masculine singular - prey/spoil/booty", "*šəḇî*": "noun, masculine singular construct - captive of", "*ṣaddîq*": "adjective, masculine singular - righteous one", "*yimmālēṭ*": "verb, niphal imperfect, 3rd masculine singular - he will escape/be delivered" }, "variants": { "*yuqqaḥ*": "can be taken/shall be taken/will be taken", "*gibbôr*": "mighty one/warrior/hero/powerful person", "*malqôaḥ*": "prey/spoil/booty/plunder", "*šəḇî*": "captive of/prisoner of/captivity of", "*ṣaddîq*": "righteous one/just one/legitimate one", "*yimmālēṭ*": "he will escape/he will be delivered/he will be rescued" } } 25 { "verseID": "Isaiah.49.25", "source": "כִּי־כֹ֣ה ׀ אָמַ֣ר יְהוָ֗ה גַּם־שְׁבִ֤י גִבּוֹר֙ יֻקָּ֔ח וּמַלְק֥וֹחַ עָרִ֖יץ יִמָּלֵ֑ט וְאֶת־יְרִיבֵךְ֙ אָנֹכִ֣י אָרִ֔יב וְאֶת־בָּנַ֖יִךְ אָנֹכִ֥י אוֹשִֽׁיעַ׃", "text": "For-thus *ʾāmar* *YHWH*: also-*šəḇî* *gibbôr* *yuqqāḥ*, and-*malqôaḥ* *ʿārîṣ* *yimmālēṭ*; and-*ʾeṯ*-*yərîḇēḵ* *ʾānōḵî* *ʾārîḇ*, and-*ʾeṯ*-*bānayiḵ* *ʾānōḵî* *ʾôšîaʿ*.", "grammar": { "*ʾāmar*": "verb, qal perfect, 3rd masculine singular - said", "*YHWH*": "proper noun - divine name", "*šəḇî*": "noun, masculine singular construct - captive of", "*gibbôr*": "adjective, masculine singular - mighty one", "*yuqqāḥ*": "verb, hophal imperfect, 3rd masculine singular - will be taken", "*malqôaḥ*": "noun, masculine singular construct - prey of", "*ʿārîṣ*": "adjective, masculine singular - terrifying/tyrant", "*yimmālēṭ*": "verb, niphal imperfect, 3rd masculine singular - will escape/be delivered", "*ʾeṯ*": "direct object marker", "*yərîḇēḵ*": "verb, qal participle, masculine plural + 2nd feminine singular suffix - your adversaries", "*ʾānōḵî*": "pronoun, 1st singular - I", "*ʾārîḇ*": "verb, qal imperfect, 1st singular - I will contend", "*bānayiḵ*": "noun, masculine plural + 2nd feminine singular suffix - your sons", "*ʾôšîaʿ*": "verb, hiphil imperfect, 1st singular - I will save" }, "variants": { "*šəḇî*": "captive of/prisoner of/captivity of", "*gibbôr*": "mighty one/warrior/hero/powerful person", "*yuqqāḥ*": "will be taken/shall be taken/can be taken", "*malqôaḥ*": "prey of/plunder of/spoil of", "*ʿārîṣ*": "terrifying one/tyrant/ruthless one/violent one", "*yimmālēṭ*": "will escape/will be delivered/will be rescued", "*yərîḇēḵ*": "your adversaries/those who contend with you/your opponents", "*ʾārîḇ*": "I will contend/I will dispute/I will strive", "*ʾôšîaʿ*": "I will save/I will deliver/I will rescue" } } 26 { "verseID": "Isaiah.49.26", "source": "וְהַאֲכַלְתִּ֤י אֶת־מוֹנַ֙יִךְ֙ אֶת־בְּשָׂרָ֔ם וְכֶעָסִ֖יס דָּמָ֣ם יִשְׁכָּר֑וּן וְיָדְע֣וּ כָל־בָּשָׂ֗ר כִּ֣י אֲנִ֤י יְהוָה֙ מֽוֹשִׁיעֵ֔ךְ וְגֹאֲלֵ֖ךְ אֲבִ֥יר יַעֲקֹֽב׃ ס", "text": "*Wə-haʾăḵaltî* *ʾeṯ*-*môṇayiḵ* *ʾeṯ*-*bəśārām*, and-like-*ʿāsîs* *dāmām* *yiškārûn*; *wə-yāḏəʿû* all-*bāśār* that I *YHWH* *môšîʿēḵ* *wə-gōʾălēḵ* *ʾăḇîr* *Yaʿăqōḇ*.", "grammar": { "*Wə-haʾăḵaltî*": "conjunction + verb, hiphil perfect, 1st singular - and I will feed/cause to eat", "*ʾeṯ*": "direct object marker", "*môṇayiḵ*": "verb, hiphil participle, masculine plural + 2nd feminine singular suffix - your oppressors", "*bəśārām*": "noun, masculine singular + 3rd masculine plural suffix - their flesh", "*ʿāsîs*": "noun, masculine singular - sweet wine/new wine", "*dāmām*": "noun, masculine singular + 3rd masculine plural suffix - their blood", "*yiškārûn*": "verb, qal imperfect, 3rd masculine plural + paragogic nun - they will be drunk", "*wə-yāḏəʿû*": "conjunction + verb, qal perfect, 3rd masculine plural - and they will know", "*bāśār*": "noun, masculine singular - flesh/humanity", "*YHWH*": "proper noun - divine name", "*môšîʿēḵ*": "verb, hiphil participle, masculine singular + 2nd feminine singular suffix - your savior", "*wə-gōʾălēḵ*": "conjunction + verb, qal participle, masculine singular + 2nd feminine singular suffix - and your redeemer", "*ʾăḇîr*": "noun, masculine singular construct - mighty one of", "*Yaʿăqōḇ*": "proper noun - Jacob" }, "variants": { "*haʾăḵaltî*": "I will feed/I will cause to eat/I will make to devour", "*môṇayiḵ*": "your oppressors/those who afflict you/your tormentors", "*ʿāsîs*": "sweet wine/new wine/juice", "*yiškārûn*": "they will be drunk/they will become intoxicated", "*bāśār*": "flesh/humanity/all living beings", "*môšîʿēḵ*": "your savior/your deliverer", "*gōʾălēḵ*": "your redeemer/your avenger/your kinsman-redeemer", "*ʾăḇîr*": "mighty one of/champion of/strong one of" } }
  • Matt 12:18 : 18 { "verseID": "Matthew.12.18", "source": "Ἰδού ὁ παῖς μου, ὃν ᾑρέτισα· ὁ ἀγαπητός μου, εἰς ὃν εὐδόκησεν ἡ ψυχή μου: θήσω τὸ πνεῦμά μου ἐπʼ αὐτόν, καὶ κρίσιν τοῖς Ἔθνεσιν ἀπαγγελεῖ.", "text": "*Idou* the *pais* of me, whom I *hēretisa*; the *agapētos* of me, in whom *eudokēsen* the *psychē* of me: I will *thēsō* the *pneuma* of me upon him, and *krisin* to the *Ethnesin* he will *apangelei*.", "grammar": { "*Idou*": "aorist middle imperative, 2nd person singular - behold/look/see", "*pais*": "nominative, masculine, singular - servant/child", "*hēretisa*": "aorist active indicative, 1st person singular - I chose/selected", "*agapētos*": "nominative, masculine, singular - beloved", "*eudokēsen*": "aorist active indicative, 3rd person singular - was well pleased", "*psychē*": "nominative, feminine, singular - soul", "*thēsō*": "future active indicative, 1st person singular - I will put/place", "*pneuma*": "accusative, neuter, singular - spirit", "*krisin*": "accusative, feminine, singular - judgment/justice", "*Ethnesin*": "dative, neuter, plural - nations/Gentiles", "*apangelei*": "future active indicative, 3rd person singular - he will proclaim/announce" }, "variants": { "*Idou*": "behold/look/see here", "*pais*": "servant/child/son", "*hēretisa*": "chose/selected/appointed", "*agapētos*": "beloved/dearly loved", "*eudokēsen*": "was well pleased/took delight in/found satisfaction in", "*psychē*": "soul/life/inner being", "*thēsō*": "will put/will place/will set", "*pneuma*": "spirit/breath/wind", "*krisin*": "judgment/justice/decision", "*Ethnesin*": "nations/Gentiles/peoples", "*apangelei*": "will proclaim/will announce/will declare" } }
  • Matt 12:36 : 36 { "verseID": "Matthew.12.36", "source": "Λέγω δὲ ὑμῖν, Ὅτι πᾶν ῥῆμα ἀργόν ὃ ἐὰν λαλήσωσιν οἱ ἄνθρωποι, ἀποδώσουσιν περὶ αὐτοῦ λόγον ἐν ἡμέρᾳ κρίσεως.", "text": "*Legō* *de* to you, That every *rhēma* *argon* which if *lalēsōsin* the *anthrōpoi*, *apodōsousin* concerning it *logon* in *hēmera* *kriseōs*.", "grammar": { "*Legō*": "present, active, indicative, 1st singular - I say/tell", "*de*": "postpositive conjunction - but/and", "*rhēma*": "accusative, neuter, singular - word/saying", "*argon*": "accusative, neuter, singular - idle/useless", "*lalēsōsin*": "aorist, active, subjunctive, 3rd plural - they might speak", "*anthrōpoi*": "nominative, masculine, plural - men/people", "*apodōsousin*": "future, active, indicative, 3rd plural - they will give account", "*logon*": "accusative, masculine, singular - account/reckoning", "*hēmera*": "dative, feminine, singular - day", "*kriseōs*": "genitive, feminine, singular - of judgment" }, "variants": { "*rhēma*": "word/statement/saying/utterance", "*argon*": "idle/useless/unproductive/careless", "*lalēsōsin*": "speak/say/utter", "*anthrōpoi*": "men/people/humans", "*apodōsousin*": "will render/will give account/will pay", "*logon*": "account/reckoning/explanation", "*hēmera*": "day/time", "*kriseōs*": "judgment/decision/evaluation" } }
  • Luke 10:18 : 18 { "verseID": "Luke.10.18", "source": "Εἶπεν δὲ αὐτοῖς, Ἐθεώρουν τὸν Σατανᾶν ὡς ἀστραπὴν ἐκ τοῦ οὐρανοῦ πεσόντα.", "text": "*Eipen de* to them, *Etheōroun* the *Satanan hōs astrapēn ek* the *ouranou pesonta*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said/spoke", "*de*": "postpositive conjunction - and/but", "*Etheōroun*": "imperfect active indicative, 1st singular - I was observing/watching", "*Satanan*": "accusative, masculine, singular - Satan", "*hōs*": "adverb/conjunction - as/like", "*astrapēn*": "accusative, feminine, singular - lightning", "*ek*": "preposition + genitive - from/out of", "*ouranou*": "genitive, masculine, singular - heaven", "*pesonta*": "aorist active participle, accusative, masculine, singular - having fallen" }, "variants": { "*Eipen*": "said/spoke/told", "*Etheōroun*": "I was observing/watching/seeing", "*Satanan*": "Satan/Adversary", "*astrapēn*": "lightning/flash of light", "*ouranou*": "heaven/sky", "*pesonta*": "having fallen/dropped/descended" } }
  • John 5:22-27 : 22 { "verseID": "John.5.22", "source": "Οὐδὲ γὰρ ὁ Πατὴρ κρίνει οὐδένα, ἀλλὰ τὴν κρίσιν πᾶσαν δέδωκεν τῷ Υἱῷ:", "text": "Neither for the *Patēr krinei* anyone, but the *krisin* all *dedōken* to the *Huiō*:", "grammar": { "*Oude*": "negative conjunction - neither/nor", "*gar*": "postpositive conjunction - for", "*Patēr*": "noun, nominative, masculine, singular - Father", "*krinei*": "present active indicative, 3rd singular of *krinō* - judges", "*oudena*": "adjective, accusative, masculine, singular - no one", "*alla*": "adversative conjunction - but", "*krisin*": "noun, accusative, feminine, singular - judgment", "*pasan*": "adjective, accusative, feminine, singular - all", "*dedōken*": "perfect active indicative, 3rd singular of *didōmi* - has given", "*Huiō*": "noun, dative, masculine, singular - Son" }, "variants": { "*krinei*": "judges/passes judgment on/condemns", "*krisin*": "judgment/act of judging/condemnation", "*dedōken*": "has given/has entrusted/has committed" } } 23 { "verseID": "John.5.23", "source": "Ἵνα πάντες τιμῶσιν τὸν Υἱόν, καθὼς τιμῶσιν τὸν Πατέρα. Ὁ μὴ τιμῶν τὸν Υἱόν οὐ τιμᾷ τὸν Πατέρα τὸν πέμψαντα αὐτόν.", "text": "So that all *timōsin* the *Huion*, just as *timōsin* the *Patera*. The one not *timōn* the *Huion* not *tima* the *Patera* the *pempsanta* him.", "grammar": { "*Hina*": "conjunction - so that/in order that", "*pantes*": "adjective, nominative, masculine, plural - all", "*timōsin*": "present active subjunctive, 3rd plural of *timaō* - may honor", "*Huion*": "noun, accusative, masculine, singular - Son", "*kathōs*": "comparative conjunction - just as/even as", "*timōsin*": "present active indicative, 3rd plural of *timaō* - they honor", "*Patera*": "noun, accusative, masculine, singular - Father", "*mē*": "negative particle - not", "*timōn*": "present active participle, nominative, masculine, singular - honoring", "*tima*": "present active indicative, 3rd singular of *timaō* - honors", "*pempsanta*": "aorist active participle, accusative, masculine, singular - having sent" }, "variants": { "*timōsin*": "may honor/may revere/may respect", "*timōn*": "honoring/revering/respecting", "*pempsanta*": "having sent/who sent" } } 24 { "verseID": "John.5.24", "source": "Ἀμὴν, ἀμὴν, λέγω ὑμῖν, ὅτι Ὁ τὸν λόγον μου ἀκούων, καὶ πιστεύων τῷ πέμψαντί με, ἔχει ζωὴν αἰώνιον, καὶ εἰς κρίσιν οὐκ ἔρχεται· ἀλλὰ μεταβέβηκεν ἐκ τοῦ θανάτου εἰς τὴν ζωήν.", "text": "*Amēn*, *amēn*, I *legō* to you, that The one the *logon* of me *akouōn*, and *pisteuōn* to the *pempsanti* me, *echei zōēn aiōnion*, and into *krisin* not *erchetai*; but *metabebēken* from the *thanatou* into the *zōēn*.", "grammar": { "*Amēn*": "Hebrew term transliterated - truly/verily", "*legō*": "present active indicative, 1st singular - I say/tell", "*hymin*": "personal pronoun, dative, 2nd plural - to you", "*hoti*": "conjunction - that", "*logon*": "noun, accusative, masculine, singular - word", "*mou*": "personal pronoun, genitive, 1st singular - of me", "*akouōn*": "present active participle, nominative, masculine, singular - hearing", "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*pempsanti*": "aorist active participle, dative, masculine, singular - having sent", "*me*": "personal pronoun, accusative, 1st singular - me", "*echei*": "present active indicative, 3rd singular of *echō* - has", "*zōēn*": "noun, accusative, feminine, singular - life", "*aiōnion*": "adjective, accusative, feminine, singular - eternal", "*krisin*": "noun, accusative, feminine, singular - judgment", "*ouk*": "negative particle - not", "*erchetai*": "present middle indicative, 3rd singular of *erchomai* - comes", "*alla*": "adversative conjunction - but", "*metabebēken*": "perfect active indicative, 3rd singular of *metabainō* - has passed", "*thanatou*": "noun, genitive, masculine, singular - death", "*zōēn*": "noun, accusative, feminine, singular - life" }, "variants": { "*logon*": "word/message/teaching", "*akouōn*": "hearing/listening to/heeding", "*pisteuōn*": "believing/trusting/having faith in", "*pempsanti*": "having sent/who sent", "*zōēn aiōnion*": "eternal life/life everlasting", "*krisin*": "judgment/condemnation", "*metabebēken*": "has passed/has crossed over/has transferred" } } 25 { "verseID": "John.5.25", "source": "Ἀμὴν, ἀμὴν, λέγω ὑμῖν, ὅτι Ἔρχεται ὥρα, καὶ νῦν ἐστιν, ὅτε οἱ νεκροὶ ἀκούσονται τῆς φωνῆς τοῦ Υἱοῦ τοῦ Θεοῦ: καὶ οἱ ἀκούσαντες ζήσονται.", "text": "*Amēn*, *amēn*, I *legō* to you, that *Erchetai hōra*, and now *estin*, when the *nekroi akousontai* of the *phōnēs* of the *Huiou* of the *Theou*: and the ones *akousantes zēsontai*.", "grammar": { "*Amēn*": "Hebrew term transliterated - truly/verily", "*legō*": "present active indicative, 1st singular - I say/tell", "*hymin*": "personal pronoun, dative, 2nd plural - to you", "*hoti*": "conjunction - that", "*Erchetai*": "present middle indicative, 3rd singular of *erchomai* - comes/is coming", "*hōra*": "noun, nominative, feminine, singular - hour/time", "*estin*": "present active indicative, 3rd singular of *eimi* - is", "*hote*": "temporal conjunction - when", "*nekroi*": "adjective used as noun, nominative, masculine, plural - dead ones", "*akousontai*": "future middle indicative, 3rd plural of *akouō* - will hear", "*phōnēs*": "noun, genitive, feminine, singular - voice", "*Huiou*": "noun, genitive, masculine, singular - Son", "*Theou*": "noun, genitive, masculine, singular - God", "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*zēsontai*": "future middle indicative, 3rd plural of *zaō* - will live" }, "variants": { "*Erchetai hōra*": "hour is coming/time is coming", "*nekroi*": "dead ones/dead people", "*phōnēs*": "voice/call/sound", "*akousantes*": "having heard/those who hear", "*zēsontai*": "will live/will come to life" } } 26 { "verseID": "John.5.26", "source": "Ὥσπερ γὰρ ὁ Πατὴρ ἔχει ζωὴν ἐν ἑαυτῷ· οὕτως ἔδωκεν καὶ τῷ Υἱῷ ζωὴν ἔχειν ἐν ἑαυτῷ·", "text": "Just as for the *Patēr echei zōēn* in *heautō*; thus *edōken* also to the *Huiō zōēn echein* in *heautō*;", "grammar": { "*Hōsper*": "adverb - just as/as", "*gar*": "postpositive conjunction - for", "*Patēr*": "noun, nominative, masculine, singular - Father", "*echei*": "present active indicative, 3rd singular of *echō* - has", "*zōēn*": "noun, accusative, feminine, singular - life", "*heautō*": "reflexive pronoun, dative, masculine, singular - himself", "*houtōs*": "adverb - thus/so", "*edōken*": "aorist active indicative, 3rd singular of *didōmi* - gave", "*kai*": "conjunction - also/even", "*Huiō*": "noun, dative, masculine, singular - Son", "*echein*": "present active infinitive of *echō* - to have", "*heautō*": "reflexive pronoun, dative, masculine, singular - himself" }, "variants": { "*echei zōēn*": "has life/possesses life", "*heautō*": "himself/in his own nature", "*edōken*": "gave/granted", "*echein*": "to have/to possess" } } 27 { "verseID": "John.5.27", "source": "Καὶ ἐξουσίαν ἔδωκεν αὐτῷ καὶ κρίσιν ποιεῖν, ὅτι Υἱὸς ἀνθρώπου ἐστίν.", "text": "And *exousian edōken* to him also *krisin poiein*, because *Huios anthrōpou estin*.", "grammar": { "*exousian*": "noun, accusative, feminine, singular - authority", "*edōken*": "aorist active indicative, 3rd singular of *didōmi* - gave", "*autō*": "personal pronoun, dative, masculine, singular - to him", "*kai*": "conjunction - also/even", "*krisin*": "noun, accusative, feminine, singular - judgment", "*poiein*": "present active infinitive of *poieō* - to do/execute", "*hoti*": "conjunction - because", "*Huios*": "noun, nominative, masculine, singular - Son", "*anthrōpou*": "noun, genitive, masculine, singular - of man", "*estin*": "present active indicative, 3rd singular of *eimi* - is/he is" }, "variants": { "*exousian*": "authority/right/power", "*krisin poiein*": "to execute judgment/to judge", "*Huios anthrōpou*": "Son of Man" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • John 12:31
    86%

    31 { "verseID": "John.12.31", "source": "Νῦν κρίσις ἐστὶν τοῦ κόσμου τούτου: νῦν ὁ ἄρχων τοῦ κόσμου τούτου ἐκβληθήσεται ἔξω.", "text": "Now *krisis* *estin* of the *kosmou* this; now the *archōn* of the *kosmou* this will be *ekblēthēsetai* *exō*.", "grammar": { "*krisis*": "nominative feminine singular - judgment/decision", "*estin*": "present active indicative, 3rd person singular - is", "*kosmou*": "genitive masculine singular - world/universe/order", "*archōn*": "nominative masculine singular - ruler/prince/chief", "*ekblēthēsetai*": "future passive indicative, 3rd person singular - will be cast/thrown out", "*exō*": "adverb - outside/out" }, "variants": { "*krisis*": "judgment/decision/separation/condemnation", "*estin*": "is/exists/is present", "*kosmou*": "world/universe/ordered system", "*archōn*": "ruler/prince/chief/authority", "*ekblēthēsetai*": "will be cast out/thrown out/expelled/driven out", "*exō*": "outside/out/away/beyond" } }

  • John 14:28-31
    4 verses
    81%

    28 { "verseID": "John.14.28", "source": "Ἠκούσατε ὅτι ἐγὼ εἶπον ὑμῖν, Ὑπάγω, καὶ ἔρχομαι πρὸς ὑμᾶς. Εἰ ἠγαπᾶτέ με, ἐχάρητε ἄν, ὅτι εἶπον, Πορεύομαι πρὸς τὸν Πατέρα: ὅτι ὁ Πατήρ μου μείζων μού ἐστιν.", "text": "*Ēkousate hoti egō eipon hymin*, *Hypagō*, and *erchomai pros hymas*. If *ēgapate me*, *echarēte an*, because *eipon*, *Poreuomai pros ton Patera*: because the *Patēr* of me *meizōn mou estin*.", "grammar": { "*Ēkousate*": "aorist indicative active, 2nd person plural - you heard", "*hoti*": "conjunction - that", "*egō*": "nominative, 1st person singular pronoun, emphatic - I", "*eipon*": "aorist indicative active, 1st person singular - I said", "*hymin*": "dative, 2nd person plural pronoun - to you", "*Hypagō*": "present indicative active, 1st person singular - I go away", "*erchomai*": "present indicative middle, 1st person singular - I come", "*pros hymas*": "preposition + accusative pronoun - to you", "*ēgapate*": "imperfect indicative active, 2nd person plural - you were loving", "*me*": "accusative, 1st person singular pronoun - me", "*echarēte*": "aorist indicative passive, 2nd person plural - you would have rejoiced", "*an*": "particle indicating contingency - would", "*Poreuomai*": "present indicative middle, 1st person singular - I go", "*pros ton Patera*": "preposition + accusative - to the Father", "*Patēr*": "nominative, masculine, singular - Father", "*mou*": "genitive, 1st person singular pronoun - my/of me", "*meizōn*": "nominative, masculine, singular comparative - greater", "*estin*": "present indicative, 3rd person singular - is" }, "variants": { "*Ēkousate*": "heard/listened to/understood", "*Hypagō*": "go away/depart/withdraw", "*erchomai*": "come/arrive/return", "*ēgapate*": "were loving/were cherishing", "*echarēte*": "would have rejoiced/would have been glad", "*Poreuomai*": "go/journey/proceed", "*meizōn*": "greater/larger/more important" } }

    29 { "verseID": "John.14.29", "source": "Καὶ νῦν εἴρηκα ὑμῖν πρὶν γενέσθαι, ἵνα, ὅταν γένηται, πιστεύσητε.", "text": "And now *eirēka hymin prin genesthai*, *hina*, when *genētai*, *pisteusēte*.", "grammar": { "*eirēka*": "perfect indicative active, 1st person singular - I have told", "*hymin*": "dative, 2nd person plural pronoun - to you", "*prin genesthai*": "conjunction + aorist infinitive middle - before (it) happens", "*hina*": "conjunction - so that", "*genētai*": "aorist subjunctive middle, 3rd person singular - it may happen", "*pisteusēte*": "aorist subjunctive active, 2nd person plural - you may believe" }, "variants": { "*eirēka*": "have told/have said/have spoken", "*genesthai*": "to happen/to occur/to take place", "*pisteusēte*": "may believe/may trust/may have faith" } }

    30 { "verseID": "John.14.30", "source": "Οὐκέτι πολλὰ λαλήσω μεθʼ ὑμῶν: ἔρχεται γὰρ ὁ τοῦ κόσμου τούτου ἄρχων, καὶ ἐν ἐμοὶ οὐκ ἔχει οὐδέν.", "text": "No longer *polla lalēsō meth' hymōn*: for *erchetai* the of the *kosmou toutou archōn*, and in *emoi* not *echei ouden*.", "grammar": { "*polla*": "accusative, neuter, plural - many things", "*lalēsō*": "future indicative active, 1st person singular - I will speak", "*meth' hymōn*": "preposition + genitive pronoun - with you", "*erchetai*": "present indicative middle, 3rd person singular - comes/is coming", "*kosmou*": "genitive, masculine, singular - world", "*toutou*": "genitive, masculine, singular demonstrative - of this", "*archōn*": "nominative, masculine, singular - ruler/prince", "*emoi*": "dative, 1st person singular pronoun - me/in me", "*echei*": "present indicative active, 3rd person singular - has", "*ouden*": "accusative, neuter, singular - nothing" }, "variants": { "*lalēsō*": "will speak/will talk/will say", "*kosmou*": "world/ordered system/universe", "*archōn*": "ruler/prince/authority/chief" } }

    31 { "verseID": "John.14.31", "source": "Ἀλλʼ ἵνα γνῷ ὁ κόσμος ὅτι Ἀγαπῶ τὸν Πατέρα· καὶ καθὼς ἐνετείλατο μοι ὁ Πατήρ, οὕτως ποιῶ. Ἐγείρεσθε, ἄγωμεν ἐντεῦθεν.", "text": "But *hina gnō* the *kosmos hoti Agapō ton Patera*; and as *eneteilato moi* the *Patēr*, thus *poiō*. *Egeiresthe*, *agōmen enteuthen*.", "grammar": { "*hina*": "conjunction - so that/in order that", "*gnō*": "aorist subjunctive active, 3rd person singular - may know", "*kosmos*": "nominative, masculine, singular - world", "*hoti*": "conjunction - that", "*Agapō*": "present indicative active, 1st person singular - I love", "*ton Patera*": "accusative, masculine, singular - the Father", "*eneteilato*": "aorist indicative middle, 3rd person singular - commanded", "*moi*": "dative, 1st person singular pronoun - to me", "*Patēr*": "nominative, masculine, singular - Father", "*poiō*": "present indicative active, 1st person singular - I do", "*Egeiresthe*": "present imperative middle/passive, 2nd person plural - rise up/arise", "*agōmen*": "present subjunctive active, 1st person plural, hortatory - let us go", "*enteuthen*": "adverb - from here/hence" }, "variants": { "*gnō*": "may know/may understand/may recognize", "*Agapō*": "love/cherish/value highly", "*eneteilato*": "commanded/instructed/charged", "*poiō*": "do/perform/execute", "*Egeiresthe*": "rise up/get up/awake", "*agōmen*": "let us go/let us depart/let us leave" } }

  • John 16:6-10
    5 verses
    80%

    6 { "verseID": "John.16.6", "source": "Ἀλλʼ ὅτι ταῦτα λελάληκα ὑμῖν, ἡ λύπη πεπλήρωκεν ὑμῶν τὴν καρδίαν.", "text": "But because *tauta lelalēka* to you, the *lypē peplērōken* of you the *kardian*.", "grammar": { "Ἀλλʼ": "adversative conjunction - but", "ὅτι": "conjunction - because", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*lelalēka*": "perfect active indicative, 1st person singular - I have spoken", "ὑμῖν": "personal pronoun, dative, plural - to you", "ἡ": "definite article, nominative, feminine, singular - the", "*lypē*": "noun, nominative, feminine, singular - sorrow/grief", "*peplērōken*": "perfect active indicative, 3rd person singular - has filled", "ὑμῶν": "personal pronoun, genitive, plural - of you", "τὴν": "definite article, accusative, feminine, singular - the", "*kardian*": "noun, accusative, feminine, singular - heart" }, "variants": { "*tauta*": "these things/these matters", "*lelalēka*": "I have spoken/I have told (with emphasis on completed action with continuing relevance)", "*lypē*": "sorrow/grief/sadness", "*peplērōken*": "has filled/has filled completely (perfect tense indicates completed action with continuing results)", "*kardian*": "heart/inner self/mind" } }

    7 { "verseID": "John.16.7", "source": "Ἀλλʼ ἐγὼ τὴν ἀλήθειαν λέγω ὑμῖν· Συμφέρει ὑμῖν ἵνα ἐγὼ ἀπέλθω: ἐὰν γὰρ μὴ ἀπέλθω, ὁ Παράκλητος οὐκ ἐλεύσεται πρὸς ὑμᾶς· ἐὰν δὲ πορευθῶ, πέμψω αὐτὸν πρὸς ὑμᾶς.", "text": "But I the *alētheian legō* to you; *Sympherei* to you *hina* I *apelthō*: if for not *apelthō*, the *Paraklētos* not *eleusetai pros* you; if but *poreuthō*, I will *pempsō* him *pros* you.", "grammar": { "Ἀλλʼ": "adversative conjunction - but", "ἐγὼ": "personal pronoun, nominative, singular - I", "τὴν": "definite article, accusative, feminine, singular - the", "*alētheian*": "noun, accusative, feminine, singular - truth", "*legō*": "present active indicative, 1st person singular - I tell/say", "ὑμῖν": "personal pronoun, dative, plural - to you", "*Sympherei*": "present active indicative, 3rd person singular - it is beneficial/profitable", "ὑμῖν": "personal pronoun, dative, plural - for you", "*hina*": "conjunction introducing purpose clause - that", "ἐγὼ": "personal pronoun, nominative, singular - I", "*apelthō*": "aorist active subjunctive, 1st person singular - I go away", "ἐὰν": "conditional conjunction - if", "γὰρ": "conjunction - for", "μὴ": "negative particle - not", "*apelthō*": "aorist active subjunctive, 1st person singular - I go away", "ὁ": "definite article, nominative, masculine, singular - the", "*Paraklētos*": "noun, nominative, masculine, singular - Helper/Advocate/Comforter", "οὐκ": "negative particle - not", "*eleusetai*": "future middle indicative, 3rd person singular - will come", "*pros*": "preposition with accusative - to", "ὑμᾶς": "personal pronoun, accusative, plural - you", "ἐὰν": "conditional conjunction - if", "δὲ": "conjunctive particle - but/and", "*poreuthō*": "aorist passive subjunctive, 1st person singular - I go/depart", "*pempsō*": "future active indicative, 1st person singular - I will send", "αὐτὸν": "personal pronoun, accusative, masculine, singular - him", "*pros*": "preposition with accusative - to", "ὑμᾶς": "personal pronoun, accusative, plural - you" }, "variants": { "*alētheian*": "truth/reality", "*legō*": "I tell/I say/I speak", "*Sympherei*": "it is beneficial/it is advantageous/it is profitable", "*apelthō*": "I go away/I depart", "*Paraklētos*": "Helper/Advocate/Comforter/Counselor", "*eleusetai*": "will come/will arrive", "*pros*": "to/toward/with", "*poreuthō*": "I go/I depart/I journey", "*pempsō*": "I will send/I will dispatch" } }

    8 { "verseID": "John.16.8", "source": "Καὶ ἐλθὼν, ἐκεῖνος ἐλέγξει τὸν κόσμον περὶ ἁμαρτίας, καὶ περὶ δικαιοσύνης, καὶ περὶ κρίσεως:", "text": "And *elthōn*, that one will *elegxei* the *kosmon peri hamartias*, and *peri dikaiosynēs*, and *peri kriseōs*:", "grammar": { "Καὶ": "conjunction - and", "*elthōn*": "aorist active participle, nominative, masculine, singular - having come", "ἐκεῖνος": "demonstrative pronoun, nominative, masculine, singular - that one", "*elegxei*": "future active indicative, 3rd person singular - will convict/expose", "τὸν": "definite article, accusative, masculine, singular - the", "*kosmon*": "noun, accusative, masculine, singular - world", "*peri*": "preposition - concerning", "*hamartias*": "noun, genitive, feminine, singular - sin", "καὶ": "conjunction - and", "*peri*": "preposition - concerning", "*dikaiosynēs*": "noun, genitive, feminine, singular - righteousness", "καὶ": "conjunction - and", "*peri*": "preposition - concerning", "*kriseōs*": "noun, genitive, feminine, singular - judgment" }, "variants": { "*elthōn*": "having come/when he comes", "*elegxei*": "will convict/will expose/will prove wrong", "*kosmon*": "world/world-system/humanity", "*peri*": "concerning/about/regarding", "*hamartias*": "sin/wrongdoing", "*dikaiosynēs*": "righteousness/justice", "*kriseōs*": "judgment/decision/condemnation" } }

    9 { "verseID": "John.16.9", "source": "Περὶ ἁμαρτίας μέν, ὅτι οὐ πιστεύουσιν εἰς ἐμέ·", "text": "*Peri hamartias men*, because not *pisteuousin eis* me;", "grammar": { "*Peri*": "preposition - concerning", "*hamartias*": "noun, genitive, feminine, singular - sin", "*men*": "particle indicating contrast with following clause - on the one hand", "ὅτι": "conjunction - because", "οὐ": "negative particle - not", "*pisteuousin*": "present active indicative, 3rd person plural - they believe", "*eis*": "preposition - into/in", "ἐμέ": "personal pronoun, accusative, singular - me" }, "variants": { "*Peri*": "concerning/about/regarding", "*hamartias*": "sin/wrongdoing", "*men*": "on the one hand (usually paired with δέ in a following clause)", "*pisteuousin*": "they believe/they trust/they have faith", "*eis*": "into/in/toward (stronger than simple dative, implying movement toward and relationship with)" } }

    10 { "verseID": "John.16.10", "source": "Περὶ δικαιοσύνης δέ, ὅτι πρὸς τὸν Πατέρα μου ὑπάγω, καὶ οὐκέτι θεωρεῖτέ με·", "text": "*Peri dikaiosynēs de*, because *pros* the *Patera* of me *hypagō*, and no longer *theōreite* me;", "grammar": { "*Peri*": "preposition - concerning", "*dikaiosynēs*": "noun, genitive, feminine, singular - righteousness", "*de*": "contrastive particle - but/and", "ὅτι": "conjunction - because", "*pros*": "preposition with accusative - to", "τὸν": "definite article, accusative, masculine, singular - the", "*Patera*": "noun, accusative, masculine, singular - Father", "μου": "personal pronoun, genitive, singular - of me", "*hypagō*": "present active indicative, 1st person singular - I go away", "καὶ": "conjunction - and", "οὐκέτι": "adverb - no longer", "*theōreite*": "present active indicative, 2nd person plural - you see/behold" }, "variants": { "*Peri*": "concerning/about/regarding", "*dikaiosynēs*": "righteousness/justice", "*de*": "but/and (contrasting with *men* in previous verse)", "*pros*": "to/toward/with", "*Patera*": "Father", "*hypagō*": "I go away/I depart/I go", "*theōreite*": "you see/you behold/you perceive" } }

  • John 8:15-16
    2 verses
    75%

    15 { "verseID": "John.8.15", "source": "Ὑμεῖς κατὰ τὴν σάρκα κρίνετε· ἐγὼ οὐ κρίνω οὐδένα.", "text": "You *kata* the *sarka* *krinete*; I *ou* *krinō* no one.", "grammar": { "*kata*": "preposition + accusative - according to", "*sarka*": "accusative, feminine, singular - flesh", "*krinete*": "present active indicative, 2nd plural - you judge", "*ou*": "negative particle - not", "*krinō*": "present active indicative, 1st singular - I judge" }, "variants": { "*kata*": "according to/by/in accordance with", "*sarka*": "flesh/human standards/physical appearance", "*krinete*": "judge/pass judgment/evaluate", "*krinō*": "judge/pass judgment/evaluate" } }

    16 { "verseID": "John.8.16", "source": "Καὶ ἐὰν κρίνω δὲ ἐγώ, ἡ κρίσις ἡ ἐμὴ ἀληθής ἐστιν: ὅτι μόνος οὐκ εἰμί, ἀλλʼ ἐγὼ καὶ ὁ πέμψας με Πατήρ.", "text": "And if *krinō* *de* I, the *krisis* the *emē* *alēthēs* *estin*: because *monos* *ouk* *eimi*, but I and the one having *pempsas* me *Patēr*.", "grammar": { "*krinō*": "present active subjunctive, 1st singular - I judge", "*de*": "postpositive conjunction - but/and/now", "*krisis*": "nominative, feminine, singular - judgment", "*emē*": "adjective, nominative, feminine, singular - my/mine", "*alēthēs*": "adjective, nominative, feminine, singular - true", "*estin*": "present active indicative, 3rd singular - is", "*monos*": "adjective, nominative, masculine, singular - alone", "*ouk*": "negative particle - not", "*eimi*": "present active indicative, 1st singular - I am", "*pempsas*": "aorist active participle, nominative, masculine, singular - having sent", "*Patēr*": "nominative, masculine, singular - Father" }, "variants": { "*krinō*": "judge/pass judgment/evaluate", "*krisis*": "judgment/decision/verdict", "*alēthēs*": "true/valid/genuine", "*monos*": "alone/by myself/sole", "*pempsas*": "having sent/commissioned/dispatched" } }

  • John 8:26
    74%

    26 { "verseID": "John.8.26", "source": "Πολλὰ ἔχω περὶ ὑμῶν λαλεῖν καὶ κρίνειν: ἀλλʼ ὁ πέμψας με ἀληθής ἐστιν· κἀγὼ ἃ ἤκουσα παρʼ αὐτοῦ ταῦτα λέγω εἰς τὸν κόσμον.", "text": "*Polla echō peri* you *lalein kai krinein*: but the *pempsas* me *alēthēs estin*; and-I what *ēkousa par'* him these *legō eis* the *kosmon*.", "grammar": { "*Polla*": "accusative neuter plural - many things", "*echō*": "present active indicative, 1st person singular - I have/hold", "*peri*": "preposition + genitive - concerning/about", "*lalein*": "present active infinitive - to speak/tell", "*kai*": "conjunction - and", "*krinein*": "present active infinitive - to judge/decide", "*pempsas*": "aorist active participle, nominative masculine singular - having sent/the one who sent", "*alēthēs*": "adjective, nominative masculine singular - true/truthful", "*estin*": "present active indicative, 3rd person singular - is/exists", "*kagō*": "crasis (καί + ἐγώ) - and I", "*ēkousa*": "aorist active indicative, 1st person singular - I heard [completed action]", "*par'*": "preposition + genitive - from/beside", "*tauta*": "demonstrative pronoun, accusative neuter plural - these things", "*legō*": "present active indicative, 1st person singular - I say/speak/tell", "*eis*": "preposition + accusative - to/into/for", "*kosmon*": "accusative masculine singular - world/universe/ordered system" }, "variants": { "*polla*": "many things/much", "*krinein*": "to judge/decide/separate/evaluate", "*pempsas*": "one who sent/sender/commissioner", "*alēthēs*": "true/truthful/reliable/genuine", "*kosmon*": "world/universe/ordered system/humanity" } }

  • John 16:12
    74%

    12 { "verseID": "John.16.12", "source": "Ἔτι πολλὰ ἔχω λέγειν ὑμῖν, ἀλλʼ οὐ δύνασθε βαστάζειν ἄρτι.", "text": "Still *polla echō legein* to you, but not *dynasthe bastazein arti*.", "grammar": { "Ἔτι": "adverb - still/yet", "*polla*": "adjective, accusative, neuter, plural - many things", "*echō*": "present active indicative, 1st person singular - I have", "*legein*": "present active infinitive - to say/tell", "ὑμῖν": "personal pronoun, dative, plural - to you", "ἀλλʼ": "adversative conjunction - but", "οὐ": "negative particle - not", "*dynasthe*": "present middle/passive indicative, 2nd person plural - you are able", "*bastazein*": "present active infinitive - to bear/carry", "*arti*": "adverb - now/at present" }, "variants": { "*polla*": "many things/much", "*echō*": "I have/I possess", "*legein*": "to say/to speak/to tell", "*dynasthe*": "you are able/you can", "*bastazein*": "to bear/to carry/to endure", "*arti*": "now/at present/at this moment" } }

  • John 16:14-17
    4 verses
    73%

    14 { "verseID": "John.16.14", "source": "Ἐκεῖνος ἐμὲ δοξάσει: ὅτι ἐκ τοῦ ἐμοῦ λήψεται, καὶ ἀναγγελεῖ ὑμῖν.", "text": "That one *eme doxasei*: because from the of me *lēpsetai*, and *anaggelei* to you.", "grammar": { "Ἐκεῖνος": "demonstrative pronoun, nominative, masculine, singular - that one", "*eme*": "personal pronoun, accusative, singular - me", "*doxasei*": "future active indicative, 3rd person singular - will glorify", "ὅτι": "conjunction - because", "ἐκ": "preposition - from", "τοῦ": "definite article, genitive, neuter, singular - the", "ἐμοῦ": "personal pronoun, genitive, singular - of me/mine", "*lēpsetai*": "future middle indicative, 3rd person singular - will take/receive", "καὶ": "conjunction - and", "*anaggelei*": "future active indicative, 3rd person singular - will announce/declare", "ὑμῖν": "personal pronoun, dative, plural - to you" }, "variants": { "*eme*": "me (emphatic position)", "*doxasei*": "will glorify/will honor/will exalt", "*lēpsetai*": "will take/will receive", "*anaggelei*": "will announce/will declare/will report" } }

    15 { "verseID": "John.16.15", "source": "Πάντα ὅσα ἔχει ὁ Πατὴρ ἐμά ἐστιν: διὰ τοῦτο εἶπον, ὅτι ἐκ τοῦ ἐμοῦ λήψεται, καὶ ἀναγγελεῖ ὑμῖν.", "text": "All things as much as *echei* the *Patēr ema estin*: through this *eipon*, that from the of me *lēpsetai*, and *anaggelei* to you.", "grammar": { "Πάντα": "adjective, nominative, neuter, plural - all things", "ὅσα": "relative pronoun, accusative, neuter, plural - as much as", "*echei*": "present active indicative, 3rd person singular - has", "ὁ": "definite article, nominative, masculine, singular - the", "*Patēr*": "noun, nominative, masculine, singular - Father", "*ema*": "possessive pronoun, nominative, neuter, plural - mine", "*estin*": "present active indicative, 3rd person singular - is", "διὰ": "preposition - because of", "τοῦτο": "demonstrative pronoun, accusative, neuter, singular - this", "*eipon*": "aorist active indicative, 1st person singular - I said", "ὅτι": "conjunction - that", "ἐκ": "preposition - from", "τοῦ": "definite article, genitive, neuter, singular - the", "ἐμοῦ": "personal pronoun, genitive, singular - of me/mine", "*lēpsetai*": "future middle indicative, 3rd person singular - will take/receive", "καὶ": "conjunction - and", "*anaggelei*": "future active indicative, 3rd person singular - will announce/declare", "ὑμῖν": "personal pronoun, dative, plural - to you" }, "variants": { "*echei*": "has/possesses/holds", "*Patēr*": "Father", "*ema*": "mine/belonging to me", "*estin*": "is/exists", "*eipon*": "I said/I told", "*lēpsetai*": "will take/will receive", "*anaggelei*": "will announce/will declare/will report" } }

    16 { "verseID": "John.16.16", "source": "Μικρὸν, καὶ οὐ θεωρεῖτέ με: καὶ πάλιν, μικρὸν, καὶ ὄψεσθέ με, ὅτι ἐγὼ ὑπάγω πρὸς τὸν Πατέρα.", "text": "*Mikron*, and not *theōreite* me: and again, *mikron*, and *opsesthe* me, because I *hypagō pros* the *Patera*.", "grammar": { "*Mikron*": "adjective, accusative, neuter, singular used adverbially - a little while", "καὶ": "conjunction - and", "οὐ": "negative particle - not", "*theōreite*": "present active indicative, 2nd person plural - you see/behold", "με": "personal pronoun, accusative, singular - me", "καὶ": "conjunction - and", "πάλιν": "adverb - again", "*mikron*": "adjective, accusative, neuter, singular used adverbially - a little while", "καὶ": "conjunction - and", "*opsesthe*": "future middle indicative, 2nd person plural - you will see", "με": "personal pronoun, accusative, singular - me", "ὅτι": "conjunction - because", "ἐγὼ": "personal pronoun, nominative, singular - I", "*hypagō*": "present active indicative, 1st person singular - I go away", "*pros*": "preposition with accusative - to", "τὸν": "definite article, accusative, masculine, singular - the", "*Patera*": "noun, accusative, masculine, singular - Father" }, "variants": { "*Mikron*": "a little while/shortly/soon", "*theōreite*": "you see/you behold/you perceive", "*opsesthe*": "you will see/you will perceive (different verb than *theōreite*, possibly implying a different kind of seeing)", "*hypagō*": "I go away/I depart/I go", "*pros*": "to/toward/with", "*Patera*": "Father" } }

    17 { "verseID": "John.16.17", "source": "Εἶπον οὖν ἐκ τῶν μαθητῶν αὐτοῦ πρὸς ἀλλήλους, Τί ἐστιν τοῦτο ὃ λέγει ἡμῖν, Μικρὸν, καὶ οὐ θεωρεῖτέ με: καὶ πάλιν, μικρὸν, καὶ ὄψεσθέ με: καὶ, Ὅτι Ἐγὼ ὑπάγω πρὸς τὸν Πατέρα;", "text": "*Eipon oun* from the *mathētōn* of him *pros allēlous*, What *estin* this which *legei* to us, *Mikron*, and not *theōreite* me: and again, *mikron*, and *opsesthe* me: and, Because I *hypagō pros* the *Patera*?", "grammar": { "*Eipon*": "aorist active indicative, 3rd person plural - said", "*oun*": "inferential conjunction - therefore/then", "ἐκ": "preposition - from", "τῶν": "definite article, genitive, masculine, plural - the", "*mathētōn*": "noun, genitive, masculine, plural - disciples", "αὐτοῦ": "personal pronoun, genitive, masculine, singular - of him", "*pros*": "preposition with accusative - to", "*allēlous*": "reciprocal pronoun, accusative, masculine, plural - one another", "Τί": "interrogative pronoun, nominative, neuter, singular - what", "*estin*": "present active indicative, 3rd person singular - is", "τοῦτο": "demonstrative pronoun, nominative, neuter, singular - this", "ὃ": "relative pronoun, accusative, neuter, singular - which", "*legei*": "present active indicative, 3rd person singular - says", "ἡμῖν": "personal pronoun, dative, plural - to us", "*Mikron*": "adjective, accusative, neuter, singular used adverbially - a little while", "καὶ": "conjunction - and", "οὐ": "negative particle - not", "*theōreite*": "present active indicative, 2nd person plural - you see/behold", "με": "personal pronoun, accusative, singular - me", "καὶ": "conjunction - and", "πάλιν": "adverb - again", "*mikron*": "adjective, accusative, neuter, singular used adverbially - a little while", "καὶ": "conjunction - and", "*opsesthe*": "future middle indicative, 2nd person plural - you will see", "με": "personal pronoun, accusative, singular - me", "καὶ": "conjunction - and", "Ὅτι": "conjunction - because", "Ἐγὼ": "personal pronoun, nominative, singular - I", "*hypagō*": "present active indicative, 1st person singular - I go away", "*pros*": "preposition with accusative - to", "τὸν": "definite article, accusative, masculine, singular - the", "*Patera*": "noun, accusative, masculine, singular - Father" }, "variants": { "*Eipon*": "said/told", "*oun*": "therefore/then/so", "*mathētōn*": "disciples/students/followers", "*pros*": "to/toward", "*allēlous*": "one another/each other", "*estin*": "is/means", "*legei*": "says/tells/means", "*Mikron*": "a little while/shortly/soon", "*theōreite*": "you see/you behold/you perceive", "*opsesthe*": "you will see/you will perceive", "*hypagō*": "I go away/I depart/I go", "*pros*": "to/toward/with", "*Patera*": "Father" } }

  • John 17:16
    72%

    16 { "verseID": "John.17.16", "source": "Ἐκ τοῦ κόσμου οὐκ εἰσίν, καθὼς ἐγὼ ἐκ τοῦ κόσμου οὐκ εἰμί.", "text": "Of the *kosmou* not they *eisin*, *kathōs* *egō* of the *kosmou* not *eimi*.", "grammar": { "*kosmou*": "genitive, masculine, singular - world", "*eisin*": "present, active, indicative, 3rd person plural - they are", "*kathōs*": "adverb - just as/even as", "*egō*": "nominative, singular, personal pronoun - I", "*eimi*": "present, active, indicative, 1st person singular - I am" }, "variants": { "*kosmou*": "world/universe/ordered system", "*eisin*": "are/belong to", "*kathōs*": "just as/even as/in the same way", "*egō*": "I/myself", "*eimi*": "am/belong to" } }

  • John 17:13-14
    2 verses
    72%

    13 { "verseID": "John.17.13", "source": "Νῦν δὲ πρός σε ἔρχομαι· καὶ ταῦτα λαλῶ ἐν τῷ κόσμῳ, ἵνα ἔχωσιν τὴν χαρὰν τὴν ἐμὴν πεπληρωμένην ἐν αὐτοῖς.", "text": "Now *de* *pros* you *erchomai*; and *tauta* *lalō* in the *kosmō*, that they *echōsin* the *charan* the *emēn* *peplērōmenēn* in them.", "grammar": { "*de*": "conjunction - but/and/now", "*pros*": "preposition with accusative - to/toward", "*erchomai*": "present, middle/passive, indicative, 1st person singular - I am coming", "*tauta*": "accusative, neuter, plural - these things", "*lalō*": "present, active, indicative, 1st person singular - I speak", "*kosmō*": "dative, masculine, singular - world", "*echōsin*": "present, active, subjunctive, 3rd person plural - they may have", "*charan*": "accusative, feminine, singular - joy", "*emēn*": "accusative, feminine, singular, possessive adjective - my/mine", "*peplērōmenēn*": "perfect, passive, participle, accusative, feminine, singular - having been fulfilled" }, "variants": { "*de*": "but/and/now", "*pros*": "to/toward/with", "*erchomai*": "am coming/going/approaching", "*tauta*": "these things/matters/words", "*lalō*": "speak/say/tell", "*kosmō*": "world/universe/ordered system", "*echōsin*": "may have/possess/experience", "*charan*": "joy/gladness/delight", "*emēn*": "my/mine", "*peplērōmenēn*": "having been fulfilled/completed/made full" } }

    14 { "verseID": "John.17.14", "source": "Ἐγὼ δέδωκα αὐτοῖς τὸν λόγον σου· καὶ ὁ κόσμος ἐμίσησεν αὐτούς, ὅτι οὐκ εἰσὶν ἐκ τοῦ κόσμου, καθὼς ἐγὼ οὐκ εἰμὶ ἐκ τοῦ κόσμου.", "text": "*Egō* *dedōka* to them the *logon* of you; and the *kosmos* *emisēsen* them, because not they *eisin* of the *kosmou*, *kathōs* *egō* not *eimi* of the *kosmou*.", "grammar": { "*Egō*": "nominative, singular, personal pronoun - I", "*dedōka*": "perfect, active, indicative, 1st person singular - I have given", "*logon*": "accusative, masculine, singular - word", "*kosmos*": "nominative, masculine, singular - world", "*emisēsen*": "aorist, active, indicative, 3rd person singular - hated", "*eisin*": "present, active, indicative, 3rd person plural - they are", "*kosmou*": "genitive, masculine, singular - world", "*kathōs*": "adverb - just as/even as", "*egō*": "nominative, singular, personal pronoun - I", "*eimi*": "present, active, indicative, 1st person singular - I am" }, "variants": { "*Egō*": "I/myself", "*dedōka*": "have given/provided/entrusted", "*logon*": "word/message/teaching", "*kosmos*": "world/universe/ordered system", "*emisēsen*": "hated/detested/rejected", "*eisin*": "are/belong to", "*kosmou*": "world/universe/ordered system", "*kathōs*": "just as/even as/in the same way", "*eimi*": "am/belong to" } }

  • John 5:22
    71%

    22 { "verseID": "John.5.22", "source": "Οὐδὲ γὰρ ὁ Πατὴρ κρίνει οὐδένα, ἀλλὰ τὴν κρίσιν πᾶσαν δέδωκεν τῷ Υἱῷ:", "text": "Neither for the *Patēr krinei* anyone, but the *krisin* all *dedōken* to the *Huiō*:", "grammar": { "*Oude*": "negative conjunction - neither/nor", "*gar*": "postpositive conjunction - for", "*Patēr*": "noun, nominative, masculine, singular - Father", "*krinei*": "present active indicative, 3rd singular of *krinō* - judges", "*oudena*": "adjective, accusative, masculine, singular - no one", "*alla*": "adversative conjunction - but", "*krisin*": "noun, accusative, feminine, singular - judgment", "*pasan*": "adjective, accusative, feminine, singular - all", "*dedōken*": "perfect active indicative, 3rd singular of *didōmi* - has given", "*Huiō*": "noun, dative, masculine, singular - Son" }, "variants": { "*krinei*": "judges/passes judgment on/condemns", "*krisin*": "judgment/act of judging/condemnation", "*dedōken*": "has given/has entrusted/has committed" } }

  • John 5:27
    71%

    27 { "verseID": "John.5.27", "source": "Καὶ ἐξουσίαν ἔδωκεν αὐτῷ καὶ κρίσιν ποιεῖν, ὅτι Υἱὸς ἀνθρώπου ἐστίν.", "text": "And *exousian edōken* to him also *krisin poiein*, because *Huios anthrōpou estin*.", "grammar": { "*exousian*": "noun, accusative, feminine, singular - authority", "*edōken*": "aorist active indicative, 3rd singular of *didōmi* - gave", "*autō*": "personal pronoun, dative, masculine, singular - to him", "*kai*": "conjunction - also/even", "*krisin*": "noun, accusative, feminine, singular - judgment", "*poiein*": "present active infinitive of *poieō* - to do/execute", "*hoti*": "conjunction - because", "*Huios*": "noun, nominative, masculine, singular - Son", "*anthrōpou*": "noun, genitive, masculine, singular - of man", "*estin*": "present active indicative, 3rd singular of *eimi* - is/he is" }, "variants": { "*exousian*": "authority/right/power", "*krisin poiein*": "to execute judgment/to judge", "*Huios anthrōpou*": "Son of Man" } }

  • John 16:33
    71%

    33 { "verseID": "John.16.33", "source": "Ταῦτα λελάληκα ὑμῖν, ἵνα ἐν ἐμοὶ εἰρήνην ἔχητε. Ἐν τῷ κόσμῳ θλῖψιν ἔξετε: ἀλλὰ θαρσεῖτε· ἐγὼ νενίκηκα τὸν κόσμον.", "text": "*Tauta lelalēka* to you, *hina* in *emoi eirēnēn echēte*. In the *kosmō thlipsin exete*: but *tharseite*; I *nenikēka* the *kosmon*.", "grammar": { "*Tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*lelalēka*": "perfect active indicative, 1st person singular - I have spoken", "ὑμῖν": "personal pronoun, dative, plural - to you", "*hina*": "conjunction introducing purpose clause - so that", "ἐν": "preposition - in", "*emoi*": "personal pronoun, dative, singular - me", "*eirēnēn*": "noun, accusative, feminine, singular - peace", "*echēte*": "present active subjunctive, 2nd person plural - you might have", "Ἐν": "preposition - in", "τῷ": "definite article, dative, masculine, singular - the", "*kosmō*": "noun, dative, masculine, singular - world", "*thlipsin*": "noun, accusative, feminine, singular - tribulation/affliction", "*exete*": "future active indicative, 2nd person plural - you will have", "ἀλλὰ": "adversative conjunction - but", "*tharseite*": "present active imperative, 2nd person plural - take courage/be of good cheer", "ἐγὼ": "personal pronoun, nominative, singular - I", "*nenikēka*": "perfect active indicative, 1st person singular - I have overcome/conquered", "τὸν": "definite article, accusative, masculine, singular - the", "*kosmon*": "noun, accusative, masculine, singular - world" }, "variants": { "*Tauta*": "these things/these matters", "*lelalēka*": "I have spoken/I have told (perfect tense indicating completed action with continuing results)", "*hina*": "so that/in order that", "*emoi*": "me/in me", "*eirēnēn*": "peace/tranquility", "*echēte*": "you might have/you may possess", "*kosmō*": "world/world-system", "*thlipsin*": "tribulation/affliction/distress/trouble", "*exete*": "you will have/you will experience", "*tharseite*": "take courage/be of good cheer/have confidence (imperative - command)", "*nenikēka*": "I have overcome/I have conquered/I have been victorious (perfect tense indicating completed action with continuing results)" } }

  • John 7:7
    71%

    7 { "verseID": "John.7.7", "source": "Οὐ δύναται ὁ κόσμος μισεῖν ὑμᾶς· ἐμὲ δὲ μισεῖ, ὅτι ἐγὼ μαρτυρῶ περὶ αὐτοῦ, ὅτι τὰ ἔργα αὐτοῦ πονηρά ἐστιν.", "text": "Not *dynatai* the *kosmos misein* you; *eme de misei*, because *egō martyrō peri* it, that the *erga* its *ponēra estin*.", "grammar": { "*dynatai*": "present middle/passive, 3rd singular - is able/can", "*kosmos*": "nominative, masculine, singular - world", "*misein*": "present infinitive - to hate", "*eme*": "accusative, 1st singular - me", "*de*": "postpositive conjunction - but/and/now", "*misei*": "present indicative, 3rd singular - hates", "*egō*": "nominative, 1st singular - I", "*martyrō*": "present indicative, 1st singular - testify/witness", "*peri*": "preposition + genitive - concerning/about", "*erga*": "nominative, neuter, plural - works/deeds", "*ponēra*": "nominative, neuter, plural - evil/wicked", "*estin*": "present indicative, 3rd singular - is/are" }, "variants": { "*dynatai*": "is able/can/has power", "*kosmos*": "world/universe/ordered system", "*misein*": "to hate/detest", "*misei*": "hates/detests", "*martyrō*": "testify/bear witness/give evidence", "*erga*": "works/deeds/actions", "*ponēra*": "evil/wicked/worthless/harmful" } }

  • John 8:23
    71%

    23 { "verseID": "John.8.23", "source": "Καὶ εἴπεν αὐτοῖς, Ὑμεῖς ἐκ τῶν κάτω ἐστέ· ἐγὼ ἐκ τῶν ἄνω εἰμί: ὑμεῖς ἐκ τοῦ κόσμου τούτου ἐστέ· ἐγὼ οὐκ εἰμὶ ἐκ τοῦ κόσμου τούτου.", "text": "And *eipen* to-them, You from the *katō* *este*; I from the *anō* *eimi*: you from the *kosmou toutou* *este*; I not *eimi* from the *kosmou toutou*.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - said/spoke [completed action]", "*este*": "present active indicative, 2nd person plural - are/exist", "*katō*": "adverb with article - below/beneath/down", "*anō*": "adverb with article - above/upward", "*eimi*": "present active indicative, 1st person singular - am/exist", "*kosmou toutou*": "genitive masculine singular - of this world/order", "*ouk*": "negative particle - not" }, "variants": { "*katō*": "below/beneath/things below/earthly realm", "*anō*": "above/upward/things above/heavenly realm", "*kosmou*": "world/ordered system/universe/humanity/earth" } }

  • John 3:18-19
    2 verses
    71%

    18 { "verseID": "John.3.18", "source": "¶Ὁ πιστεύων εἰς αὐτὸν οὐ κρίνεται: ὁ δὲ μὴ πιστεύων ἤδη κέκριται, ὅτι μὴ πεπίστευκεν εἰς τὸ ὄνομα τοῦ μονογενοῦς Υἱοῦ τοῦ Θεοῦ.", "text": "The one *pisteuōn eis auton* not *krinetai*: but the one not *pisteuōn ēdē kekritai*, because not *pepisteuken eis to onoma tou monogenous Hyiou tou Theou*.", "grammar": { "*pisteuōn*": "present participle, nominative, masculine, singular - believing", "*eis*": "preposition + accusative - in/into", "*auton*": "personal pronoun, accusative, masculine - him", "*krinetai*": "present, passive, 3rd singular - is judged", "*de*": "postpositive conjunction - but/and", "*ēdē*": "adverb - already/now", "*kekritai*": "perfect, passive, 3rd singular - has been judged", "*hoti*": "conjunction - because", "*pepisteuken*": "perfect, 3rd singular - has believed", "*onoma*": "accusative, neuter, singular - name", "*monogenous*": "genitive, masculine, singular - only begotten/unique", "*Hyiou*": "genitive, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*krinetai*": "is judged/condemned", "*kekritai*": "has been judged/condemned/sentenced", "*onoma*": "name/character/person/authority", "*monogenous*": "only begotten/unique/one-of-a-kind" } }

    19 { "verseID": "John.3.19", "source": "Αὕτη δέ ἐστιν ἡ κρίσις, ὅτι τὸ φῶς ἐλήλυθεν εἰς τὸν κόσμον, καὶ ἠγάπησαν οἱ ἄνθρωποι μᾶλλον τὸ σκότος ἢ τὸ φῶς, ἦν γὰρ πονηρὰ αὐτῶν τὰ ἔργα.", "text": "*Hautē de estin hē krisis*, that the *phōs elēlythen eis ton kosmon*, and *ēgapēsan hoi anthrōpoi mallon to skotos ē to phōs*, for was *ponēra autōn ta erga*.", "grammar": { "*Hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*de*": "postpositive conjunction - and/but", "*estin*": "present, 3rd singular - is", "*krisis*": "nominative, feminine, singular - judgment", "*hoti*": "conjunction - that/because", "*phōs*": "nominative, neuter, singular - light", "*elēlythen*": "perfect, 3rd singular - has come", "*eis*": "preposition + accusative - into", "*kosmon*": "accusative, masculine, singular - world", "*ēgapēsan*": "aorist, 3rd plural - loved", "*anthrōpoi*": "nominative, masculine, plural - men/people", "*mallon*": "adverb - rather/more", "*skotos*": "accusative, neuter, singular - darkness", "*ē*": "conjunction - than", "*ēn*": "imperfect, 3rd singular - were", "*ponēra*": "nominative, neuter, plural - evil", "*autōn*": "personal pronoun, genitive, masculine, plural - their", "*erga*": "nominative, neuter, plural - works/deeds" }, "variants": { "*krisis*": "judgment/verdict/separation", "*phōs*": "light/illumination [metaphor for revelation/truth]", "*skotos*": "darkness/obscurity [metaphor for evil/ignorance]", "*ponēra*": "evil/wicked/bad/corrupt" } }

  • John 5:30
    69%

    30 { "verseID": "John.5.30", "source": "Οὐ δύναμαι ἐγὼ ποιεῖν ἀπʼ ἐμαυτοῦ οὐδέν: καθὼς ἀκούω, κρίνω: καὶ ἡ κρίσις ἡ ἐμὴ δικαία ἐστίν· ὅτι οὐ ζητῶ τὸ θέλημα τὸ ἐμὸν, ἀλλὰ τὸ θέλημα τοῦ πέμψαντός με Πατρός.", "text": "Not *dynamai* I *poiein* from *emautou ouden*: just as *akouō*, *krinō*: and the *krisis* the *emē dikaia estin*; because not *zētō* the *thelēma* the *emon*, but the *thelēma* of the *pempsantos* me *Patros*.", "grammar": { "*Ou dynamai*": "present middle indicative, 1st singular of *dynamai* - I am not able", "*egō*": "personal pronoun, nominative, 1st singular - I", "*poiein*": "present active infinitive of *poieō* - to do", "*ap' emautou*": "prepositional phrase - from myself", "*ouden*": "adjective, accusative, neuter, singular - nothing", "*kathōs*": "comparative conjunction - just as/even as", "*akouō*": "present active indicative, 1st singular of *akouō* - I hear", "*krinō*": "present active indicative, 1st singular of *krinō* - I judge", "*krisis*": "noun, nominative, feminine, singular - judgment", "*emē*": "possessive adjective, nominative, feminine, singular - my", "*dikaia*": "adjective, nominative, feminine, singular - righteous/just", "*estin*": "present active indicative, 3rd singular of *eimi* - is", "*zētō*": "present active indicative, 1st singular of *zēteō* - I seek", "*thelēma*": "noun, accusative, neuter, singular - will", "*emon*": "possessive adjective, accusative, neuter, singular - my/mine", "*pempsantos*": "aorist active participle, genitive, masculine, singular - having sent", "*me*": "personal pronoun, accusative, 1st singular - me", "*Patros*": "noun, genitive, masculine, singular - Father" }, "variants": { "*dynamai*": "am able/can/have power", "*poiein*": "to do/to perform", "*akouō*": "I hear/I listen", "*krinō*": "I judge/I decide", "*krisis emē dikaia*": "my judgment is just/my decision is righteous", "*zētō*": "I seek/I am looking for", "*thelēma*": "will/desire/purpose", "*pempsantos*": "having sent/who sent" } }

  • John 12:47
    69%

    47 { "verseID": "John.12.47", "source": "Καὶ ἐάν τις μου ἀκούσῃ τῶν ῥημάτων καὶ μὴ πιστεύσῃ, ἐγὼ οὐ κρίνω αὐτόν: οὐ γὰρ ἦλθον ἵνα κρίνω τὸν κόσμον, ἀλλʼ ἵνα σώσω τὸν κόσμον.", "text": "And if any *tis* of me *akousē* the *rhēmatōn* and not *pisteusē*, I not *krinō* him: not for *ēlthon* that *krinō* the *kosmon*, but that *sōsō* the *kosmon*.", "grammar": { "*tis*": "nominative, masculine, singular - anyone/someone", "*akousē*": "aorist subjunctive, 3rd singular - might hear/listen to", "*rhēmatōn*": "genitive, neuter, plural - words/sayings", "*pisteusē*": "aorist subjunctive, 3rd singular - might believe", "*krinō*": "present active indicative, 1st singular - judge/condemn", "*ēlthon*": "aorist active indicative, 1st singular - I came", "*kosmon*": "accusative, masculine, singular - world", "*sōsō*": "aorist active subjunctive, 1st singular - might save" }, "variants": { "*akousē*": "hear/listen to/heed", "*rhēmatōn*": "words/sayings/utterances", "*pisteusē*": "believe/trust/have faith in", "*krinō*": "judge/condemn/decide", "*kosmon*": "world/universe/orderly arrangement" } }

  • John 16:1
    69%

    1 { "verseID": "John.16.1", "source": "¶Ταῦτα λελάληκα ὑμῖν, ἵνα μὴ σκανδαλισθῆτε.", "text": "*Tauta* *lelalēka* to you, *hina* not *skandalisthēte*.", "grammar": { "*Tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*lelalēka*": "perfect active indicative, 1st person singular - I have spoken/said (completed action with continuing results)", "ὑμῖν": "personal pronoun, dative, plural - to you", "*hina*": "subordinating conjunction introducing purpose clause - so that/in order that", "μὴ": "negative particle - not", "*skandalisthēte*": "aorist passive subjunctive, 2nd person plural - you might be caused to stumble/fall away" }, "variants": { "*Tauta*": "these things/these matters", "*lelalēka*": "I have spoken/I have told (with emphasis on completed action with continuing relevance)", "*skandalisthēte*": "be caused to stumble/fall away/be offended/be led into sin" } }

  • John 16:3-4
    2 verses
    69%

    3 { "verseID": "John.16.3", "source": "Καὶ ταῦτα ποιήσουσιν ὑμῖν, ὅτι οὐκ ἔγνωσαν τὸν Πατέρα, οὐδὲ ἐμέ.", "text": "And *tauta poiēsousin* to you, because not *egnōsan* the *Patera*, neither me.", "grammar": { "Καὶ": "conjunction - and", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*poiēsousin*": "future active indicative, 3rd person plural - they will do", "ὑμῖν": "personal pronoun, dative, plural - to you", "ὅτι": "conjunction - because", "οὐκ": "negative particle - not", "*egnōsan*": "aorist active indicative, 3rd person plural - they knew/have known", "τὸν": "definite article, accusative, masculine, singular - the", "*Patera*": "noun, accusative, masculine, singular - Father", "οὐδὲ": "negative conjunction - neither/nor", "ἐμέ": "personal pronoun, accusative, singular - me" }, "variants": { "*tauta*": "these things/these acts", "*poiēsousin*": "they will do/they will perform", "*egnōsan*": "they knew/they have known/they recognized" } }

    4 { "verseID": "John.16.4", "source": "Ἀλλὰ ταῦτα λελάληκα ὑμῖν, ἵνα ὅταν ἔλθῃ ἡ ὥρα, μνημονεύητε αὐτῶν. Ὅτι ἐγὼ εἶπον ὑμῖν ταῦτα δὲ ὑμῖν ἐξ ἀρχῆς οὐκ εἶπον, ὅτι μεθʼ ὑμῶν ἤμην.", "text": "But *tauta lelalēka* to you, *hina* when *elthē* the *hōra*, *mnēmoneuēte* of them. Because I *eipon* to you *tauta* but to you from *archēs* not *eipon*, because with you *ēmēn*.", "grammar": { "Ἀλλὰ": "adversative conjunction - but", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*lelalēka*": "perfect active indicative, 1st person singular - I have spoken", "ὑμῖν": "personal pronoun, dative, plural - to you", "*hina*": "subordinating conjunction introducing purpose clause - so that", "ὅταν": "temporal conjunction - when/whenever", "*elthē*": "aorist active subjunctive, 3rd person singular - might come", "ἡ": "definite article, nominative, feminine, singular - the", "*hōra*": "noun, nominative, feminine, singular - hour/time", "*mnēmoneuēte*": "present active subjunctive, 2nd person plural - you may remember", "αὐτῶν": "personal pronoun, genitive, neuter, plural - of them", "Ὅτι": "conjunction - because", "ἐγὼ": "personal pronoun, nominative, singular - I", "*eipon*": "aorist active indicative, 1st person singular - I said/told", "ὑμῖν": "personal pronoun, dative, plural - to you", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "δὲ": "contrastive conjunction - but/and", "ὑμῖν": "personal pronoun, dative, plural - to you", "ἐξ": "preposition - from", "*archēs*": "noun, genitive, feminine, singular - beginning", "οὐκ": "negative particle - not", "*eipon*": "aorist active indicative, 1st person singular - I said/told", "ὅτι": "conjunction - because", "μεθʼ": "preposition - with", "ὑμῶν": "personal pronoun, genitive, plural - of you", "*ēmēn*": "imperfect active indicative, 1st person singular - I was" }, "variants": { "*tauta*": "these things/these matters", "*lelalēka*": "I have spoken/I have told (with emphasis on completed action with continuing relevance)", "*elthē*": "might come/should come", "*hōra*": "hour/time/appointed time", "*mnēmoneuēte*": "you may remember/you may recall", "*eipon*": "I said/I told", "*archēs*": "beginning/start/origin", "*ēmēn*": "I was/I continued to be (imperfect tense emphasizes continuous state)" } }

  • John 7:24
    69%

    24 { "verseID": "John.7.24", "source": "Μὴ κρίνετε κατʼ ὄψιν, ἀλλὰ τὴν δικαίαν κρίσιν κρίνατε.", "text": "Not *krinete kat' opsin*, but the *dikaian krisin krinate*.", "grammar": { "*krinete*": "present imperative, 2nd plural - judge", "*kat'*": "preposition + accusative - according to", "*opsin*": "accusative, feminine, singular - appearance", "*dikaian*": "accusative, feminine, singular - righteous/just", "*krisin*": "accusative, feminine, singular - judgment", "*krinate*": "aorist imperative, 2nd plural - judge" }, "variants": { "*krinete*": "judge/evaluate/decide", "*opsin*": "appearance/face/sight", "*dikaian*": "righteous/just/fair", "*krisin*": "judgment/decision/justice", "*krinate*": "judge/make a decision" } }

  • 1 John 4:5
    69%

    5 { "verseID": "1 John.4.5", "source": "Αὐτοὶ ἐκ τοῦ κόσμου εἰσίν: διὰ τοῦτο ἐκ τοῦ κόσμου λαλοῦσιν, καὶ ὁ κόσμος αὐτῶν ἀκούει.", "text": "*Autoi* from the *kosmou* *eisin*: through *touto* from the *kosmou* *lalousin*, and the *kosmos* them *akouei*.", "grammar": { "*Autoi*": "nominative, masculine, plural - they/themselves", "*kosmou*": "genitive, masculine, singular - of world", "*eisin*": "present indicative, 3rd plural - they are", "*touto*": "accusative, neuter, singular - this", "*lalousin*": "present active indicative, 3rd plural - they speak", "*kosmos*": "nominative, masculine, singular - world", "*akouei*": "present active indicative, 3rd singular - hears/listens to" }, "variants": { "*Autoi*": "they/themselves", "*kosmou*": "world/worldly system/ordered universe", "*lalousin*": "they speak/they talk/they proclaim", "*kosmos*": "world/ordered system/universe", "*akouei*": "hears/listens to/pays attention to" } }

  • 1 Cor 11:32
    69%

    32 { "verseID": "1 Corinthians.11.32", "source": "Κρινόμενοι δὲ, ὑπὸ Κυρίου παιδευόμεθα, ἵνα μὴ σὺν τῷ κόσμῳ κατακριθῶμεν.", "text": "*Krinomenoi* *de*, by *Kyriou* *paideuometha*, *hina* not with the *kosmō* *katakrithōmen*.", "grammar": { "*Krinomenoi*": "present participle passive, nominative, masculine, plural - being judged", "*de*": "conjunction - but, and, now", "*Kyriou*": "genitive, masculine, singular - of the Lord", "*paideuometha*": "present indicative passive, 1st person plural - we are being disciplined", "*hina*": "conjunction - in order that, so that", "*kosmō*": "dative, masculine, singular - with the world", "*katakrithōmen*": "aorist subjunctive passive, 1st person plural - we might be condemned" }, "variants": { "*Krinomenoi*": "being judged, when judged, as we are judged", "*de*": "but, and, now (transitional particle)", "*Kyriou*": "Lord, master, one who has authority", "*paideuometha*": "disciplined, trained, educated, corrected", "*hina*": "so that, in order that, that", "*kosmō*": "world, universe, the system of human existence", "*katakrithōmen*": "condemned, pronounced guilty, sentenced" } }

  • John 15:18-19
    2 verses
    69%

    18 { "verseID": "John.15.18", "source": "Εἰ ὁ κόσμος ὑμᾶς μισεῖ, γινώσκετε ὅτι ἐμὲ πρῶτον ὑμῶν μεμίσηκεν.", "text": "*Ei ho kosmos humas misei*, *ginōskete hoti eme prōton humōn memisēken*.", "grammar": { "*Ei*": "conditional particle - if", "*ho kosmos*": "nominative, masculine, singular - the world", "*humas*": "accusative, plural, second person pronoun - you [plural]", "*misei*": "present indicative, active, third person singular - hates", "*ginōskete*": "present imperative, active, second person plural - know", "*hoti*": "conjunction - that", "*eme*": "accusative, singular, first person pronoun - me", "*prōton*": "adverb - first/before", "*humōn*": "genitive, plural, second person pronoun - you [plural]", "*memisēken*": "perfect indicative, active, third person singular - it has hated" }, "variants": { "*kosmos*": "world/universe/humankind/worldly system", "*misei*": "hates/detests/rejects", "*ginōskete*": "know/understand/recognize [as imperative or indicative]", "*prōton*": "first/before/earlier than", "*memisēken*": "has hated/has detested/has rejected" } }

    19 { "verseID": "John.15.19", "source": "Εἰ ἐκ τοῦ κόσμου ἦτε, ὁ κόσμος ἂν τὸ ἴδιον ἐφίλει: ὅτι δὲ ἐκ τοῦ κόσμου οὐκ ἐστέ, ἀλλʼ ἐγὼ ἐξελεξάμην ὑμᾶς ἐκ τοῦ κόσμου, διὰ τοῦτο μισεῖ ὑμᾶς ὁ κόσμος.", "text": "*Ei ek tou kosmou ēte*, *ho kosmos an to idion ephilei*: *hoti de ek tou kosmou ouk este*, *all' egō exelexamēn humas ek tou kosmou*, *dia touto misei humas ho kosmos*.", "grammar": { "*Ei*": "conditional particle - if", "*ek tou kosmou*": "preposition + genitive - from/of the world", "*ēte*": "imperfect indicative, active, second person plural - you were", "*ho kosmos*": "nominative, masculine, singular - the world", "*an*": "modal particle - would", "*to idion*": "accusative, neuter, singular - its own", "*ephilei*": "imperfect indicative, active, third person singular - it would love", "*hoti*": "conjunction - because", "*de*": "conjunction - but", "*ek tou kosmou*": "preposition + genitive - from/of the world", "*ouk este*": "negative + present indicative, active, second person plural - you are not", "*all'*": "conjunction - but", "*egō*": "nominative, singular, first person pronoun - I", "*exelexamēn*": "aorist indicative, middle, first person singular - I chose", "*humas*": "accusative, plural, second person pronoun - you [plural]", "*ek tou kosmou*": "preposition + genitive - from/out of the world", "*dia touto*": "preposition + accusative - because of this", "*misei*": "present indicative, active, third person singular - hates", "*humas*": "accusative, plural, second person pronoun - you [plural]", "*ho kosmos*": "nominative, masculine, singular - the world" }, "variants": { "*kosmou*": "world/universe/humankind/worldly system", "*ēte*": "were/belonged to", "*idion*": "own/belonging to itself", "*ephilei*": "would love/would cherish/would be fond of", "*exelexamēn*": "chose/selected/picked", "*misei*": "hates/detests/rejects" } }

  • John 18:36
    69%

    36 { "verseID": "John.18.36", "source": "Ἀπεκρίθη Ἰησοῦς, Ἡ βασιλεία ἡ ἐμὴ οὐκ ἔστιν ἐκ τοῦ κόσμου τούτου: εἰ ἐκ τοῦ κόσμου τούτου ἦν ἡ βασιλεία ἡ ἐμή, οἱ ὑπηρέται ἄν οἱ ἐμοὶ ἠγωνίζοντο, ἵνα μὴ παραδοθῶ τοῖς Ἰουδαίοις: νῦν δὲ ἡ βασιλεία ἡ ἐμὴ οὐκ ἔστιν ἐντεῦθεν.", "text": "*Apekrithē Iēsous*, The *basileia hē emē ouk estin ek tou kosmou toutou*: if *ek tou kosmou toutou ēn hē basileia hē emē*, the *hypēretai an hoi emoi ēgōnizonto*, so that *mē paradothō tois Ioudaiois*: *nyn de hē basileia hē emē ouk estin enteuthen*.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd person singular - answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Hē basileia*": "nominative, feminine, singular - the kingdom", "*hē emē*": "nominative, feminine, singular - my/mine", "*ouk*": "negative particle - not", "*estin*": "present active indicative, 3rd person singular - is", "*ek*": "preposition + genitive - from/of", "*tou kosmou*": "genitive, masculine, singular - the world", "*toutou*": "demonstrative pronoun, genitive, masculine, singular - this", "*ei*": "conditional particle - if", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*hē basileia*": "nominative, feminine, singular - the kingdom", "*hē emē*": "nominative, feminine, singular - my/mine", "*hoi hypēretai*": "nominative, masculine, plural - the servants", "*an*": "conditional particle - would", "*hoi emoi*": "nominative, masculine, plural - my/mine", "*ēgōnizonto*": "imperfect middle/passive indicative, 3rd person plural - would have been fighting", "*hina*": "conjunction - so that", "*mē*": "negative particle - not", "*paradothō*": "aorist passive subjunctive, 1st person singular - I might be delivered", "*tois Ioudaiois*": "dative, masculine, plural - to the Jews", "*nyn*": "adverb - now", "*de*": "postpositive particle - but", "*hē basileia*": "nominative, feminine, singular - the kingdom", "*hē emē*": "nominative, feminine, singular - my/mine", "*ouk*": "negative particle - not", "*estin*": "present active indicative, 3rd person singular - is", "*enteuthen*": "adverb - from here" }, "variants": { "*Apekrithē*": "answered/replied", "*basileia*": "kingdom/reign/rule", "*emē*": "my/mine", "*ek*": "from/of/out of", "*kosmou*": "world/cosmos/universe", "*toutou*": "this/this present", "*ei*": "if/since", "*ēn*": "was/had been", "*hypēretai*": "servants/officers/attendants", "*an*": "would/had (conditional particle)", "*emoi*": "my/mine", "*ēgōnizonto*": "would have been fighting/would have struggled", "*hina*": "so that/in order that", "*paradothō*": "I might be delivered/handed over", "*Ioudaiois*": "Jews/Judeans", "*nyn*": "now/at this time", "*de*": "but/however", "*enteuthen*": "from here/from this place" } }

  • John 14:19
    69%

    19 { "verseID": "John.14.19", "source": "Ἔτι μικρὸν, καὶ ὁ κόσμος με οὐκέτι θεωρεῖ· ὑμεῖς δὲ θεωρεῖτέ με: ὅτι ἐγὼ ζῶ, καὶ ὑμεῖς ζήσεσθε.", "text": "Yet *mikron*, and the *kosmos me ouketi theōrei*; but you *theōreite me*: because *egō zō*, and you *zēsesthe*.", "grammar": { "*mikron*": "accusative, neuter, singular - a little (time)", "*kosmos*": "nominative, masculine, singular - world", "*me*": "accusative, 1st person singular pronoun - me", "*ouketi*": "adverb - no longer", "*theōrei*": "present indicative active, 3rd person singular - sees/beholds", "*theōreite*": "present indicative or imperative active, 2nd person plural - you see/behold", "*egō*": "nominative, 1st person singular pronoun, emphatic - I", "*zō*": "present indicative active, 1st person singular - I live", "*zēsesthe*": "future indicative middle, 2nd person plural - you will live", "ὑμεῖς": "nominative, 2nd person plural pronoun, emphatic - you" }, "variants": { "*mikron*": "little while/short time", "*kosmos*": "world/ordered system/universe/human society", "*theōrei*": "sees/perceives/observes", "*zō*": "live/am alive/exist", "*zēsesthe*": "will live/will be alive" } }

  • John 16:22
    68%

    22 { "verseID": "John.16.22", "source": "Καὶ ὑμεῖς οὖν λύπην μὲν νῦν ἔχετε: πάλιν δὲ ὄψομαι ὑμᾶς, καὶ χαρήσεται ὑμῶν ἡ καρδία, καὶ τὴν χαρὰν ὑμῶν οὐδεὶς αἴρει ἀφʼ ὑμῶν.", "text": "And you *oun lypēn men* now *echete*: again but *opsomai* you, and *charēsetai* of you the *kardia*, and the *charan* of you no one *airei aph'* you.", "grammar": { "Καὶ": "conjunction - and", "ὑμεῖς": "personal pronoun, nominative, plural - you", "*oun*": "inferential conjunction - therefore", "*lypēn*": "noun, accusative, feminine, singular - sorrow", "*men*": "particle indicating contrast with following clause - indeed", "νῦν": "adverb - now", "*echete*": "present active indicative, 2nd person plural - you have", "πάλιν": "adverb - again", "δὲ": "contrastive particle - but", "*opsomai*": "future middle indicative, 1st person singular - I will see", "ὑμᾶς": "personal pronoun, accusative, plural - you", "καὶ": "conjunction - and", "*charēsetai*": "future passive indicative, 3rd person singular - will rejoice", "ὑμῶν": "personal pronoun, genitive, plural - of you", "ἡ": "definite article, nominative, feminine, singular - the", "*kardia*": "noun, nominative, feminine, singular - heart", "καὶ": "conjunction - and", "τὴν": "definite article, accusative, feminine, singular - the", "*charan*": "noun, accusative, feminine, singular - joy", "ὑμῶν": "personal pronoun, genitive, plural - of you", "οὐδεὶς": "pronoun, nominative, masculine, singular - no one", "*airei*": "present active indicative, 3rd person singular - takes away", "ἀφʼ": "preposition - from", "ὑμῶν": "personal pronoun, genitive, plural - you" }, "variants": { "*oun*": "therefore/then/consequently", "*lypēn*": "sorrow/grief/pain", "*men*": "indeed/on the one hand (contrasted with *de* - 'but')", "*echete*": "you have/you experience", "*opsomai*": "I will see/I will behold", "*charēsetai*": "will rejoice/will be glad", "*kardia*": "heart/inner self/mind", "*charan*": "joy/gladness", "*airei*": "takes away/removes/lifts" } }

  • John 14:25
    68%

    25 { "verseID": "John.14.25", "source": "Ταῦτα λελάληκα ὑμῖν, παρʼ ὑμῖν μένων.", "text": "These things *lelalēka hymin*, *par' hymin menōn*.", "grammar": { "*lelalēka*": "perfect indicative active, 1st person singular - I have spoken", "*hymin*": "dative, 2nd person plural pronoun - to you", "*par' hymin*": "preposition + dative pronoun - with you", "*menōn*": "present participle active, nominative, masculine, singular - remaining/staying" }, "variants": { "*lelalēka*": "have spoken/have said/have told", "*menōn*": "remaining/staying/abiding/dwelling" } }

  • John 16:28
    68%

    28 { "verseID": "John.16.28", "source": "Ἐξῆλθον παρὰ τοῦ Πατρός, καὶ ἐλήλυθα εἰς τὸν κόσμον: πάλιν, ἀφίημι τὸν κόσμον, καὶ πορεύομαι πρὸς τὸν Πατέρα.", "text": "I *exēlthon para* the *Patros*, and *elēlytha eis* the *kosmon*: again, I *aphiēmi* the *kosmon*, and *poreuomai pros* the *Patera*.", "grammar": { "*Exēlthon*": "aorist active indicative, 1st person singular - I came forth", "*para*": "preposition - from beside", "τοῦ": "definite article, genitive, masculine, singular - the", "*Patros*": "noun, genitive, masculine, singular - Father", "καὶ": "conjunction - and", "*elēlytha*": "perfect active indicative, 1st person singular - I have come", "*eis*": "preposition - into", "τὸν": "definite article, accusative, masculine, singular - the", "*kosmon*": "noun, accusative, masculine, singular - world", "πάλιν": "adverb - again", "*aphiēmi*": "present active indicative, 1st person singular - I leave", "τὸν": "definite article, accusative, masculine, singular - the", "*kosmon*": "noun, accusative, masculine, singular - world", "καὶ": "conjunction - and", "*poreuomai*": "present middle/passive indicative, 1st person singular - I go", "*pros*": "preposition with accusative - to", "τὸν": "definite article, accusative, masculine, singular - the", "*Patera*": "noun, accusative, masculine, singular - Father" }, "variants": { "*Exēlthon*": "I came forth/I departed/I went out", "*para*": "from beside/from the presence of", "*Patros*": "Father", "*elēlytha*": "I have come/I have arrived (perfect tense indicating completed action with continuing results)", "*eis*": "into/to", "*kosmon*": "world/earth/humanity", "*aphiēmi*": "I leave/I depart from/I let go", "*poreuomai*": "I go/I journey/I proceed", "*pros*": "to/toward", "*Patera*": "Father" } }

  • John 16:20
    68%

    20 { "verseID": "John.16.20", "source": "Ἀμὴν, ἀμὴν, λέγω ὑμῖν, Ὅτι κλαύσετε καὶ θρηνήσετε ὑμεῖς, ὁ δὲ κόσμος χαρήσεται: ὑμεῖς δὲ λυπηθήσεσθε, ἀλλʼ ἡ λύπη ὑμῶν εἰς χαρὰν γενήσεται.", "text": "*Amēn*, *amēn*, *legō* to you, That *klausete* and *thrēnēsete* you, the but *kosmos charēsetai*: you but *lypēthēsesthe*, but the *lypē* of you into *charan genēsetai*.", "grammar": { "*Amēn*": "Hebrew term of strong affirmation - truly/verily", "*amēn*": "Hebrew term of strong affirmation - truly/verily", "*legō*": "present active indicative, 1st person singular - I say", "ὑμῖν": "personal pronoun, dative, plural - to you", "Ὅτι": "conjunction - that", "*klausete*": "future active indicative, 2nd person plural - you will weep", "καὶ": "conjunction - and", "*thrēnēsete*": "future active indicative, 2nd person plural - you will lament", "ὑμεῖς": "personal pronoun, nominative, plural - you (emphatic)", "ὁ": "definite article, nominative, masculine, singular - the", "δὲ": "contrastive particle - but", "*kosmos*": "noun, nominative, masculine, singular - world", "*charēsetai*": "future passive indicative, 3rd person singular - will rejoice", "ὑμεῖς": "personal pronoun, nominative, plural - you (emphatic)", "δὲ": "contrastive particle - but", "*lypēthēsesthe*": "future passive indicative, 2nd person plural - you will be grieved", "ἀλλʼ": "adversative conjunction - but", "ἡ": "definite article, nominative, feminine, singular - the", "*lypē*": "noun, nominative, feminine, singular - sorrow", "ὑμῶν": "personal pronoun, genitive, plural - of you", "εἰς": "preposition - into", "*charan*": "noun, accusative, feminine, singular - joy", "*genēsetai*": "future middle/passive indicative, 3rd person singular - will become" }, "variants": { "*Amēn*": "truly/verily/certainly (Hebrew term of strong affirmation)", "*legō*": "I say/I tell", "*klausete*": "you will weep/you will cry", "*thrēnēsete*": "you will lament/you will mourn", "*kosmos*": "world/world-system/humanity", "*charēsetai*": "will rejoice/will be glad", "*lypēthēsesthe*": "you will be grieved/you will be sorrowful", "*lypē*": "sorrow/grief/sadness", "*charan*": "joy/gladness/happiness", "*genēsetai*": "will become/will be turned into" } }

  • John 13:31
    68%

    31 { "verseID": "John.13.31", "source": "¶Ὅτε οὖν, ἐξῆλθεν, λέγει ὁ Ἰησοῦς, Νῦν ἐδοξάσθη ὁ Υἱὸς τοῦ ἀνθρώπου, καὶ ὁ Θεὸς ἐδοξάσθη ἐν αὐτῷ.", "text": "When therefore, *exēlthen*, *legei* the *Iēsous*, Now *edoxasthē* the *Huios* of the *anthrōpou*, and the *Theos* *edoxasthē* in him.", "grammar": { "*exēlthen*": "aorist active indicative, 3rd singular - went out", "*legei*": "present active indicative, 3rd singular - says", "*Iēsous*": "nominative, masculine, singular - Jesus", "*edoxasthē*": "aorist passive indicative, 3rd singular - was glorified", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man/human", "*Theos*": "nominative, masculine, singular - God", "*edoxasthē*": "aorist passive indicative, 3rd singular - was glorified" }, "variants": { "*exēlthen*": "went out/departed/left", "*legei*": "says/speaks/declares", "*edoxasthē*": "was glorified/was honored/received glory", "*Huios*": "Son", "*anthrōpou*": "of man/of human/of mankind (possibly Messianic title)", "*Theos*": "God/Deity", "*edoxasthē*": "was glorified/was honored/received glory" } }

  • John 16:25
    68%

    25 { "verseID": "John.16.25", "source": "Ταῦτα ἐν παροιμίαις λελάληκα ὑμῖν: ἀλλʼ ἔρχεται ὥρα, ὅτε οὐκέτι ἐν παροιμίαις λαλήσω ὑμῖν, ἀλλὰ παρρησίᾳ περὶ τοῦ Πατρὸς ἀναγγελῶ ὑμῖν.", "text": "*Tauta* in *paroimiais lelalēka* to you: but *erchetai hōra*, when no longer in *paroimiais lalēsō* to you, but *parrēsia peri* the *Patros anaggelō* to you.", "grammar": { "*Tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "ἐν": "preposition - in", "*paroimiais*": "noun, dative, feminine, plural - figurative language/parables", "*lelalēka*": "perfect active indicative, 1st person singular - I have spoken", "ὑμῖν": "personal pronoun, dative, plural - to you", "ἀλλʼ": "adversative conjunction - but", "*erchetai*": "present middle/passive indicative, 3rd person singular - comes/is coming", "*hōra*": "noun, nominative, feminine, singular - hour/time", "ὅτε": "conjunction - when", "οὐκέτι": "adverb - no longer", "ἐν": "preposition - in", "*paroimiais*": "noun, dative, feminine, plural - figurative language/parables", "*lalēsō*": "future active indicative, 1st person singular - I will speak", "ὑμῖν": "personal pronoun, dative, plural - to you", "ἀλλὰ": "adversative conjunction - but", "*parrēsia*": "noun, dative, feminine, singular - plainly/openly", "*peri*": "preposition - concerning", "τοῦ": "definite article, genitive, masculine, singular - the", "*Patros*": "noun, genitive, masculine, singular - Father", "*anaggelō*": "future active indicative, 1st person singular - I will announce/tell" }, "variants": { "*Tauta*": "these things/these matters", "*paroimiais*": "figurative language/parables/metaphors/proverbs", "*lelalēka*": "I have spoken/I have told (perfect tense indicating completed action with continuing results)", "*erchetai*": "comes/is coming", "*hōra*": "hour/time/period", "*lalēsō*": "I will speak/I will tell", "*parrēsia*": "plainly/openly/boldly/directly", "*peri*": "concerning/about/regarding", "*Patros*": "Father", "*anaggelō*": "I will announce/I will declare/I will tell plainly" } }

  • John 14:17
    68%

    17 { "verseID": "John.14.17", "source": "Τὸ Πνεῦμα τῆς ἀληθείας· ὃ ὁ κόσμος οὐ δύναται λαβεῖν, ὅτι οὐ θεωρεῖ αὐτό, οὐδὲ γινώσκει αὐτό: ὑμεῖς δὲ γινώσκετε αὐτό· ὅτι παρʼ ὑμῖν μένει, καὶ ἐν ὑμῖν ἔσται.", "text": "The *Pneuma* of the *alētheias*; whom the *kosmos* not *dynatai labein*, because not *theōrei auto*, neither *ginōskei auto*: but you *ginōskete auto*; because *par' hymin menei*, and in you *estai*.", "grammar": { "*Pneuma*": "nominative, neuter, singular - Spirit", "*alētheias*": "genitive, feminine, singular - truth", "*kosmos*": "nominative, masculine, singular - world", "*dynatai*": "present indicative middle, 3rd person singular - is able", "*labein*": "aorist infinitive active - to receive", "*theōrei*": "present indicative active, 3rd person singular - sees/beholds", "*auto*": "accusative, neuter, singular pronoun - it", "*ginōskei*": "present indicative active, 3rd person singular - knows", "*ginōskete*": "present indicative active, 2nd person plural - you know", "*par' hymin*": "preposition + dative pronoun - with you", "*menei*": "present indicative active, 3rd person singular - remains/abides", "*estai*": "future indicative, 3rd person singular - will be", "ὑμεῖς": "nominative, 2nd person plural pronoun - you", "ὑμῖν": "dative, 2nd person plural pronoun - in you/among you" }, "variants": { "*Pneuma*": "Spirit/wind/breath", "*alētheias*": "truth/reality", "*kosmos*": "world/ordered system/universe/human society", "*theōrei*": "sees/perceives/observes", "*ginōskei*": "knows/understands/perceives", "*menei*": "remains/abides/stays/dwells" } }

  • Matt 7:1
    68%

    1 { "verseID": "Matthew.7.1", "source": "Μὴ κρίνετε, ἵνα μὴ κριθῆτε.", "text": "*Mē krinete*, *hina mē krithēte*.", "grammar": { "*Mē*": "negative particle with imperative - not/do not", "*krinete*": "present active imperative, 2nd person plural - judge/condemn", "*hina*": "conjunction introducing purpose clause - so that/in order that", "*mē*": "negative particle with subjunctive - not", "*krithēte*": "aorist passive subjunctive, 2nd person plural - you might be judged/condemned" }, "variants": { "*krinete*": "judge/condemn/criticize/evaluate", "*krithēte*": "be judged/be condemned/be evaluated" } }

  • John 17:11
    68%

    11 { "verseID": "John.17.11", "source": "Καὶ οὐκέτι εἰμὶ ἐν τῷ κόσμῳ, καὶ οὗτοι ἐν τῷ κόσμῳ εἰσίν, και ἐγὼ πρός σε ἔρχομαι. Πάτερ Ἅγιε, τήρησον αὐτοὺς ἐν τῷ ὀνόματί σου ᾧ δέδωκάς μοι, ἵνα ὦσιν ἓν, καθὼς ἡμεῖς.", "text": "And no longer *eimi* in the *kosmō*, and these in the *kosmō* *eisin*, and *egō* *pros* you *erchomai*. *Pater* *Hagie*, *tērēson* them in the *onomati* of you which *dedōkas* to me, that they *ōsin* one, *kathōs* we.", "grammar": { "*eimi*": "present, active, indicative, 1st person singular - I am", "*kosmō*": "dative, masculine, singular - world", "*eisin*": "present, active, indicative, 3rd person plural - they are", "*egō*": "nominative, singular, personal pronoun - I", "*pros*": "preposition with accusative - to/toward", "*erchomai*": "present, middle/passive, indicative, 1st person singular - I am coming", "*Pater*": "vocative, masculine, singular - Father", "*Hagie*": "vocative, masculine, singular - Holy", "*tērēson*": "aorist, active, imperative, 2nd person singular - keep/guard", "*onomati*": "dative, neuter, singular - name", "*dedōkas*": "perfect, active, indicative, 2nd person singular - you have given", "*ōsin*": "present, active, subjunctive, 3rd person plural - they may be", "*kathōs*": "adverb - just as/even as" }, "variants": { "*eimi*": "am/exist/remain", "*kosmō*": "world/universe/ordered system", "*eisin*": "are/remain/continue", "*egō*": "I/myself", "*pros*": "to/toward/with", "*erchomai*": "am coming/going/approaching", "*Pater Hagie*": "Holy Father", "*tērēson*": "keep/guard/protect", "*onomati*": "name/character/authority", "*dedōkas*": "have given/entrusted/granted", "*ōsin*": "may be/might become", "*kathōs*": "just as/even as/in the same way" } }

  • John 9:39
    68%

    39 { "verseID": "John.9.39", "source": "¶Καὶ εἶπεν ὁ Ἰησοῦς, Εἰς κρίμα ἐγὼ εἰς τὸν κόσμον τοῦτον ἦλθον, ἵνα οἱ μὴ βλέποντες βλέπωσιν· καὶ οἱ βλέποντες τυφλοὶ γένωνται.", "text": "¶And *eipen* the *Iēsous*, For *krima* I into the *kosmon* this *ēlthon*, that those not *blepontes* might-*blepōsin*; and those *blepontes typhoi genōntai*.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said", "*Iēsous*": "nominative masculine singular - Jesus", "*krima*": "accusative neuter singular - judgment", "*kosmon*": "accusative masculine singular - world", "*ēlthon*": "aorist active indicative, 1st singular - I came", "*blepontes*": "present active participle, nominative masculine plural - seeing", "*blepōsin*": "present active subjunctive, 3rd plural - they might see", "*typhoi*": "nominative masculine plural - blind", "*genōntai*": "aorist middle/passive subjunctive, 3rd plural - they might become" }, "variants": { "*eipen*": "said/spoke", "*Iēsous*": "Jesus", "*krima*": "judgment/decision/sentence", "*kosmon*": "world/universe/ordered system", "*ēlthon*": "I came/went", "*blepontes*": "seeing/having sight", "*blepōsin*": "they might see/perceive", "*typhoi*": "blind people", "*genōntai*": "they might become/be made" } }