John 16:13

biblecontext

{ "verseID": "John.16.13", "source": "Ὅταν δὲ ἔλθῃ ἐκεῖνος, τὸ Πνεῦμα τῆς ἀληθείας, ὁδηγήσει ὑμᾶς εἰς πάσαν τὴν ἀλήθειαν: οὐ γὰρ λαλήσει ἀφʼ ἑαυτοῦ· ἀλλʼ ὅσα ἂν ἀκούσῃ, λαλήσει: καὶ τὰ ἐρχόμενα ἀναγγελεῖ ὑμῖν.", "text": "When but *elthē* that one, the *Pneuma tēs alētheias*, will *hodēgēsei* you *eis pasan* the *alētheian*: not for *lalēsei aph' heautou*; but as much as *an akousē*, he will *lalēsei*: and the things *erchomena anaggelei* to you.", "grammar": { "Ὅταν": "temporal conjunction - when/whenever", "δὲ": "conjunctive particle - but/and", "*elthē*": "aorist active subjunctive, 3rd person singular - might come", "ἐκεῖνος": "demonstrative pronoun, nominative, masculine, singular - that one", "τὸ": "definite article, nominative, neuter, singular - the", "*Pneuma*": "noun, nominative, neuter, singular - Spirit", "τῆς": "definite article, genitive, feminine, singular - of the", "*alētheias*": "noun, genitive, feminine, singular - truth", "*hodēgēsei*": "future active indicative, 3rd person singular - will guide", "ὑμᾶς": "personal pronoun, accusative, plural - you", "*eis*": "preposition - into", "*pasan*": "adjective, accusative, feminine, singular - all", "τὴν": "definite article, accusative, feminine, singular - the", "*alētheian*": "noun, accusative, feminine, singular - truth", "οὐ": "negative particle - not", "γὰρ": "conjunction - for", "*lalēsei*": "future active indicative, 3rd person singular - will speak", "ἀφʼ": "preposition - from", "*heautou*": "reflexive pronoun, genitive, masculine, singular - himself", "ἀλλʼ": "adversative conjunction - but", "ὅσα": "relative pronoun, accusative, neuter, plural - as much as", "*an*": "modal particle - might (indicating contingency)", "*akousē*": "aorist active subjunctive, 3rd person singular - might hear", "*lalēsei*": "future active indicative, 3rd person singular - will speak", "καὶ": "conjunction - and", "τὰ": "definite article, accusative, neuter, plural - the things", "*erchomena*": "present middle/passive participle, accusative, neuter, plural - coming", "*anaggelei*": "future active indicative, 3rd person singular - will announce/declare" }, "variants": { "*elthē*": "might come/should come", "*Pneuma*": "Spirit/breath/wind", "*alētheias*": "truth/reality", "*hodēgēsei*": "will guide/will lead/will direct", "*eis*": "into/toward/in", "*pasan*": "all/every/complete", "*alētheian*": "truth/reality", "*lalēsei*": "will speak/will tell/will utter", "*heautou*": "himself/his own", "*an*": "contingency marker with subjunctive", "*akousē*": "might hear/should hear", "*erchomena*": "coming/approaching/future", "*anaggelei*": "will announce/will declare/will report" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    When the Spirit of truth comes, he will guide you into all the truth. He will not speak on his own, but will speak whatever he hears, and he will declare to you what is to come.

  • King James Version 1769 (Standard Version)

    Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.

  • KJV1611 – Modern English

    However, when he, the Spirit of truth, has come, he will guide you into all truth: for he will not speak on his own; but whatever he hears, he will speak: and he will show you things to come.

  • King James Version 1611 (Original)

    Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.

  • American Standard Version with Strong's Numbers

    Howbeit{G1161} when{G3752} he,{G1565} the Spirit of{G4151} truth,{G225} is come,{G2064} he shall guide{G3594} you{G5209} into{G1519} all{G3956} the truth:{G225} for{G1063} he shall{G2980} not{G3756} speak{G2980} from{G575} himself;{G1438} but{G235} what{G3745} things soever{G302} he shall hear,{G191} [these] shall he speak:{G2980} and{G2532} he shall declare{G312} unto you{G5213} the things{G3588} that are to come.{G2064}

  • King James Version with Strong's Numbers

    Howbeit{G1161} when{G3752} he{G1565}, the Spirit{G4151} of truth{G225}, is come{G2064}{(G5632)}, he will guide{G3594}{(G5692)} you{G5209} into{G1519} all{G3956} truth{G225}: for{G1063} he shall{G2980} not{G3756} speak{G2980}{(G5692)} of{G575} himself{G1438}; but{G235} whatsoever{G3745}{G302} he shall hear{G191}{(G5661)}, that shall he speak{G2980}{(G5692)}: and{G2532} he will shew{G312}{(G5692)} you{G5213} things to come{G2064}{(G5740)}.

  • Tyndale Bible (1526/1534)

    How be it when he is come (I meane the sprete of truthe) he will leade yon into all trueth. He shall not speake of him selfe: but whatsoever he shall heare that shall he speake and he will shewe you thinges to come.

  • Coverdale Bible (1535)

    howbeit whan he (the sprete of trueth commeth) he shal lede you in to all trueth. For he shal not speake of himself, but what soeuer he shal heare, that shal he speake: and he shall shewe you, what is for to come.

  • Geneva Bible (1560)

    Howbeit, when he is come which is the Spirit of trueth, he will leade you into all trueth: for he shall not speake of himselfe, but whatsoeuer he shall heare, shall he speake, and he will shew you the things to come.

  • Bishops' Bible (1568)

    Howebeit, when he is come, whiche is the spirite of trueth, he wyl leade you into all trueth. He shall not speake of himselfe: but whatsoeuer he shal heare, that shall he speake, and he wyll shewe you thynges to come.

  • Authorized King James Version (1611)

    ‹Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear,› [that] ‹shall he speak: and he will shew you things to come.›

  • Webster's Bible (1833)

    However when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak from himself; but whatever he hears, he will speak. He will declare to you things that are coming.

  • Young's Literal Translation (1862/1898)

    and when He may come -- the Spirit of truth -- He will guide you to all the truth, for He will not speak from Himself, but as many things as He will hear He will speak, and the coming things He will tell you;

  • American Standard Version (1901)

    Howbeit when he, the Spirit of truth, is come, he shall guide you into all the truth: for he shall not speak from himself; but what things soever he shall hear, `these' shall he speak: and he shall declare unto you the things that are to come.

  • American Standard Version (1901)

    Howbeit when he, the Spirit of truth, is come, he shall guide you into all the truth: for he shall not speak from himself; but what things soever he shall hear, [these] shall he speak: and he shall declare unto you the things that are to come.

  • Bible in Basic English (1941)

    However, when he, the Spirit of true knowledge, has come, he will be your guide into all true knowledge: for his words will not come from himself, but whatever has come to his hearing, that he will say: and he will make clear to you the things to come.

  • World English Bible (2000)

    However when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak from himself; but whatever he hears, he will speak. He will declare to you things that are coming.

  • NET Bible® (New English Translation)

    But when he, the Spirit of truth, comes, he will guide you into all truth. For he will not speak on his own authority, but will speak whatever he hears, and will tell you what is to come.

Referenced Verses

  • John 14:26 : 26 { "verseID": "John.14.26", "source": "Ὁ δὲ Παράκλητος, τὸ Πνεῦμα τὸ Ἅγιον, ὃ πέμψει ὁ Πατὴρ ἐν τῷ ὀνόματί μου, ἐκεῖνος ὑμᾶς διδάξει πάντα, καὶ ὑπομνήσει ὑμᾶς πάντα, ἃ εἶπον ὑμῖν.", "text": "But the *Paraklētos*, the *Pneuma* the *Hagion*, which *pempsei* the *Patēr* in the *onomati* of me, *ekeinos hymas didaxei panta*, and *hypomnēsei hymas panta*, which *eipon hymin*.", "grammar": { "*Paraklētos*": "nominative, masculine, singular - Helper/Advocate/Comforter", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*pempsei*": "future indicative active, 3rd person singular - will send", "*Patēr*": "nominative, masculine, singular - Father", "*onomati*": "dative, neuter, singular - name", "*mou*": "genitive, 1st person singular pronoun - my/of me", "*ekeinos*": "nominative, masculine, singular demonstrative - that one", "*hymas*": "accusative, 2nd person plural pronoun - you", "*didaxei*": "future indicative active, 3rd person singular - will teach", "*panta*": "accusative, neuter, plural - all things", "*hypomnēsei*": "future indicative active, 3rd person singular - will remind", "*eipon*": "aorist indicative active, 1st person singular - I said", "*hymin*": "dative, 2nd person plural pronoun - to you" }, "variants": { "*Paraklētos*": "Helper/Advocate/Comforter/Counselor", "*Pneuma*": "Spirit/wind/breath", "*Hagion*": "Holy/set apart/dedicated", "*didaxei*": "will teach/will instruct/will explain", "*hypomnēsei*": "will remind/will bring to remembrance" } }
  • 1 Cor 2:10-13 : 10 { "verseID": "1 Corinthians.2.10", "source": "Ἡμῖν δὲ ὁ Θεὸς ἀπεκάλυψεν διὰ τοῦ Πνεύματος αὐτοῦ: τὸ γὰρ Πνεῦμα πάντα ἐρευνᾷ, καὶ, τὰ βάθη τοῦ Θεοῦ.", "text": "To us but (*de*) the *Theos* *apekalypsen* through (*dia*) the *Pneumatos* of him: for the *Pneuma* all things (*panta*) *ereuna*, and, the *bathē* of the *Theou*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*Theos*": "nominative masculine singular - God", "*apekalypsen*": "aorist active indicative, 3rd person singular - revealed", "*dia*": "preposition with genitive - through/by means of", "*Pneumatos*": "genitive neuter singular - Spirit", "*Pneuma*": "nominative neuter singular - Spirit", "*panta*": "accusative neuter plural - all things", "*ereuna*": "present active indicative, 3rd person singular - searches/examines", "*bathē*": "accusative neuter plural - depths/deep things", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*apekalypsen*": "revealed/uncovered/disclosed", "*Pneumatos*": "Spirit/breath/wind", "*ereuna*": "searches/examines/investigates", "*bathē*": "depths/deep things/profound things" } } 11 { "verseID": "1 Corinthians.2.11", "source": "Τίς γὰρ οἶδεν ἀνθρώπων τὰ τοῦ ἀνθρώπου, εἰ μὴ τὸ πνεῦμα τοῦ ἀνθρώπου τὸ ἐν αὐτῷ; οὕτως καὶ τὰ τοῦ Θεοῦ οὐδεὶς οἶδεν, εἰ μὴ τὸ Πνεῦμα τοῦ Θεοῦ.", "text": "For who (*tis gar*) *oiden* of *anthrōpōn* the things of the *anthrōpou*, if not (*ei mē*) the *pneuma* of the *anthrōpou* that in him? Thus (*houtōs*) also the things of the *Theou* no one (*oudeis*) *oiden*, if not (*ei mē*) the *Pneuma* of the *Theou*.", "grammar": { "*tis gar*": "interrogative pronoun with causal conjunction - for who", "*oiden*": "perfect active indicative, 3rd person singular - knows", "*anthrōpōn*": "genitive masculine plural - of humans/men", "*anthrōpou*": "genitive masculine singular - of a human/man", "*ei mē*": "conditional negative - except/if not", "*pneuma*": "nominative neuter singular - spirit", "*houtōs*": "adverb - thus/in this manner", "*Theou*": "genitive masculine singular - of God", "*oudeis*": "nominative masculine singular - no one/none", "*Pneuma*": "nominative neuter singular - Spirit" }, "variants": { "*oiden*": "knows/understands/is aware of", "*anthrōpōn*": "humans/men/mankind", "*anthrōpou*": "human/man/person", "*pneuma*": "spirit/breath/mind", "*Pneuma*": "Spirit/breath/wind" } } 12 { "verseID": "1 Corinthians.2.12", "source": "Ἡμεῖς δὲ οὐ τὸ πνεῦμα τοῦ κόσμου ἐλάβομεν, ἀλλὰ τὸ πνεῦμα τὸ ἐκ τοῦ Θεοῦ· ἵνα εἰδῶμεν τὰ ὑπὸ τοῦ Θεοῦ χαρισθέντα ἡμῖν.", "text": "We but (*de*) not the *pneuma* of the *kosmou* *elabomen*, but (*alla*) the *pneuma* that from the *Theou*; so that (*hina*) we might *eidōmen* the things by the *Theou* *charisthenta* to us.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*pneuma*": "accusative neuter singular - spirit", "*kosmou*": "genitive masculine singular - world", "*elabomen*": "aorist active indicative, 1st person plural - we received", "*alla*": "adversative conjunction - but/rather", "*Theou*": "genitive masculine singular - of God", "*hina*": "subordinating conjunction - so that/in order that", "*eidōmen*": "perfect active subjunctive, 1st person plural - we might know", "*charisthenta*": "aorist passive participle, accusative neuter plural - having been freely given/granted" }, "variants": { "*pneuma*": "spirit/breath/wind", "*kosmou*": "world/universe/order", "*elabomen*": "received/took/obtained", "*eidōmen*": "might know/understand/perceive", "*charisthenta*": "freely given/granted as favor/bestowed" } } 13 { "verseID": "1 Corinthians.2.13", "source": "Ἃ καὶ λαλοῦμεν, οὐκ ἐν διδακτοῖς ἀνθρωπίνης σοφίας λόγοις, ἀλλʼ ἐν διδακτοῖς Πνεύματος Ἁγίου· πνευματικοῖς πνευματικὰ συγκρίνοντες.", "text": "Which things (*ha*) also we *laloumen*, not in *didaktois* *anthrōpinēs* *sophias* *logois*, but in *didaktois* of *Pneumatos* *Hagiou*; *pneumatikois* *pneumatika* *synkrinontes*.", "grammar": { "*ha*": "relative pronoun, accusative neuter plural - which things/what", "*laloumen*": "present active indicative, 1st person plural - we speak", "*didaktois*": "dative masculine plural verbal adjective - taught/instructed", "*anthrōpinēs*": "genitive feminine singular adjective - human/of human origin", "*sophias*": "genitive feminine singular - of wisdom", "*logois*": "dative masculine plural - words/speeches", "*Pneumatos*": "genitive neuter singular - of Spirit", "*Hagiou*": "genitive neuter singular adjective - Holy", "*pneumatikois*": "dative masculine plural adjective - spiritual/of the Spirit", "*pneumatika*": "accusative neuter plural adjective - spiritual things", "*synkrinontes*": "present active participle, nominative masculine plural - comparing/combining/interpreting" }, "variants": { "*laloumen*": "speak/say/tell", "*didaktois*": "taught/instructed/learned", "*anthrōpinēs*": "human/belonging to humans", "*sophias*": "wisdom/skill/intelligence", "*logois*": "words/messages/sayings", "*Pneumatos*": "Spirit/breath/wind", "*pneumatikois*": "spiritual/of the Spirit/Spirit-given", "*pneumatika*": "spiritual things/spiritual truths", "*synkrinontes*": "comparing/combining/interpreting/explaining" } }
  • John 14:17 : 17 { "verseID": "John.14.17", "source": "Τὸ Πνεῦμα τῆς ἀληθείας· ὃ ὁ κόσμος οὐ δύναται λαβεῖν, ὅτι οὐ θεωρεῖ αὐτό, οὐδὲ γινώσκει αὐτό: ὑμεῖς δὲ γινώσκετε αὐτό· ὅτι παρʼ ὑμῖν μένει, καὶ ἐν ὑμῖν ἔσται.", "text": "The *Pneuma* of the *alētheias*; whom the *kosmos* not *dynatai labein*, because not *theōrei auto*, neither *ginōskei auto*: but you *ginōskete auto*; because *par' hymin menei*, and in you *estai*.", "grammar": { "*Pneuma*": "nominative, neuter, singular - Spirit", "*alētheias*": "genitive, feminine, singular - truth", "*kosmos*": "nominative, masculine, singular - world", "*dynatai*": "present indicative middle, 3rd person singular - is able", "*labein*": "aorist infinitive active - to receive", "*theōrei*": "present indicative active, 3rd person singular - sees/beholds", "*auto*": "accusative, neuter, singular pronoun - it", "*ginōskei*": "present indicative active, 3rd person singular - knows", "*ginōskete*": "present indicative active, 2nd person plural - you know", "*par' hymin*": "preposition + dative pronoun - with you", "*menei*": "present indicative active, 3rd person singular - remains/abides", "*estai*": "future indicative, 3rd person singular - will be", "ὑμεῖς": "nominative, 2nd person plural pronoun - you", "ὑμῖν": "dative, 2nd person plural pronoun - in you/among you" }, "variants": { "*Pneuma*": "Spirit/wind/breath", "*alētheias*": "truth/reality", "*kosmos*": "world/ordered system/universe/human society", "*theōrei*": "sees/perceives/observes", "*ginōskei*": "knows/understands/perceives", "*menei*": "remains/abides/stays/dwells" } }
  • John 15:26 : 26 { "verseID": "John.15.26", "source": "Ὅταν δὲ ἔλθῃ ὁ Παράκλητος, ὃν ἐγὼ πέμψω ὑμῖν παρὰ τοῦ Πατρός, τὸ Πνεῦμα τῆς ἀληθείας, ὃ παρὰ τοῦ Πατρὸς ἐκπορεύεται, ἐκεῖνος μαρτυρήσει περὶ ἐμοῦ:", "text": "*Hotan de elthē ho Paraklētos*, *hon egō pempsō humin para tou Patros*, the *Pneuma tēs alētheias*, *ho para tou Patros ekporeuetai*, *ekeinos marturēsei peri emou*:", "grammar": { "*Hotan*": "temporal conjunction - when", "*de*": "conjunction - but/and", "*elthē*": "aorist subjunctive, active, third person singular - comes", "*ho Paraklētos*": "nominative, masculine, singular - the Helper/Advocate", "*hon*": "relative pronoun, accusative, masculine, singular - whom", "*egō*": "nominative, singular, first person pronoun - I", "*pempsō*": "future indicative, active, first person singular - will send", "*humin*": "dative, plural, second person pronoun - to you [plural]", "*para*": "preposition + genitive - from", "*tou Patros*": "genitive, masculine, singular - the Father", "*Pneuma*": "nominative, neuter, singular - Spirit", "*tēs alētheias*": "genitive, feminine, singular - of truth", "*ho*": "relative pronoun, nominative, neuter, singular - who/which", "*para*": "preposition + genitive - from", "*tou Patros*": "genitive, masculine, singular - the Father", "*ekporeuetai*": "present indicative, middle/passive, third person singular - proceeds", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*marturēsei*": "future indicative, active, third person singular - will testify", "*peri*": "preposition + genitive - concerning", "*emou*": "genitive, singular, first person pronoun - me/of me" }, "variants": { "*Paraklētos*": "Helper/Advocate/Comforter/Counselor", "*pempsō*": "will send/will dispatch", "*Pneuma*": "Spirit/Breath/Wind", "*alētheias*": "truth/reality/genuineness", "*ekporeuetai*": "proceeds/comes forth/goes out", "*marturēsei*": "will testify/will bear witness/will confirm" } }
  • John 7:16-18 : 16 { "verseID": "John.7.16", "source": "Ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς, καὶ εἶπεν, Ἡ ἐμὴ διδαχὴ οὐκ ἔστιν ἐμή, ἀλλὰ τοῦ πέμψαντός με.", "text": "*Apekrithē* to them the *Iēsous*, and *eipen*, The *emē didachē* not *estin emē*, but of the *pempsantos* me.", "grammar": { "*Apekrithē*": "aorist passive, 3rd singular - answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, 3rd singular - said", "*emē*": "nominative, feminine, singular - my", "*didachē*": "nominative, feminine, singular - teaching/doctrine", "*estin*": "present indicative, 3rd singular - is", "*pempsantos*": "aorist participle, genitive, masculine, singular - of the one having sent" }, "variants": { "*Apekrithē*": "answered/replied", "*eipen*": "said/spoke", "*emē*": "my/mine", "*didachē*": "teaching/doctrine/instruction", "*pempsantos*": "having sent/having commissioned/the sender" } } 17 { "verseID": "John.7.17", "source": "Ἐάν τις θέλῃ τὸ θέλημα αὐτοῦ ποιεῖν, γνώσεται περὶ τῆς διδαχῆς, πότερον ἐκ τοῦ Θεοῦ ἐστιν, ἢ ἐγὼ ἀπʼ ἐμαυτοῦ λαλῶ.", "text": "If anyone *thelē* the *thelēma* his *poiein*, *gnōsetai peri* the *didachēs*, whether from the *Theou estin*, or *egō ap' emautou lalō*.", "grammar": { "*thelē*": "present subjunctive, 3rd singular - may will/desire", "*thelēma*": "accusative, neuter, singular - will/desire", "*poiein*": "present infinitive - to do", "*gnōsetai*": "future, 3rd singular - will know", "*peri*": "preposition + genitive - concerning", "*didachēs*": "genitive, feminine, singular - of teaching/doctrine", "*Theou*": "genitive, masculine, singular - of God", "*estin*": "present indicative, 3rd singular - is", "*egō*": "nominative, 1st singular - I", "*ap'*": "preposition + genitive - from", "*emautou*": "genitive, masculine, singular - myself", "*lalō*": "present indicative, 1st singular - speak" }, "variants": { "*thelē*": "desires/wills/wishes", "*thelēma*": "will/desire/purpose", "*poiein*": "to do/perform/practice", "*gnōsetai*": "will know/understand/recognize", "*didachēs*": "teaching/doctrine/instruction", "*Theou*": "God/deity", "*lalō*": "speak/talk/tell" } } 18 { "verseID": "John.7.18", "source": "Ὁ ἀφʼ ἑαυτοῦ λαλῶν τὴν δόξαν τὴν ἰδίαν ζητεῖ: ὁ δὲ ζητῶν τὴν δόξαν τοῦ πέμψαντος αὐτόν, οὗτος ἀληθής ἐστιν, καὶ ἀδικία ἐν αὐτῷ οὐκ ἔστιν.", "text": "The *aph' heautou lalōn* the *doxan* the *idian zētei*: the *de zētōn* the *doxan* of the *pempsantos* him, this one *alēthēs estin*, and *adikia* in him not *estin*.", "grammar": { "*aph'*": "preposition + genitive - from", "*heautou*": "genitive, masculine, singular - himself", "*lalōn*": "present participle, nominative, masculine, singular - speaking", "*doxan*": "accusative, feminine, singular - glory/honor", "*idian*": "accusative, feminine, singular - own", "*zētei*": "present indicative, 3rd singular - seeks", "*de*": "postpositive conjunction - but/and", "*zētōn*": "present participle, nominative, masculine, singular - seeking", "*pempsantos*": "aorist participle, genitive, masculine, singular - of the one having sent", "*alēthēs*": "nominative, masculine, singular - true", "*estin*": "present indicative, 3rd singular - is", "*adikia*": "nominative, feminine, singular - unrighteousness", "*estin*": "present indicative, 3rd singular - is" }, "variants": { "*lalōn*": "speaking/talking", "*doxan*": "glory/honor/praise", "*idian*": "own/personal/private", "*zētei*": "seeks/desires/aims at", "*zētōn*": "seeking/looking for/aiming at", "*pempsantos*": "having sent/commissioned", "*alēthēs*": "true/genuine/truthful", "*adikia*": "unrighteousness/injustice/wrongdoing" } }
  • 1 John 2:20 : 20 { "verseID": "1 John.2.20", "source": "Καὶ ὑμεῖς χρῖσμα ἔχετε ἀπὸ τοῦ Ἁγίου, καὶ οἴδατε πάντα.", "text": "And you *chrisma echete apo* the *Hagiou*, and you *oidate panta*.", "grammar": { "*chrisma*": "accusative, neuter, singular - anointing/unction", "*echete*": "present, indicative, active, 2nd person plural - you have", "*apo*": "preposition with genitive - from", "*Hagiou*": "genitive, masculine, singular - Holy One", "*oidate*": "perfect, indicative, active, 2nd person plural - you know/have known", "*panta*": "accusative, neuter, plural - all things" }, "variants": { "*chrisma*": "anointing/unction/endowment", "*echete*": "have/possess/hold", "*Hagiou*": "Holy One/Sacred One/Holy [God/Spirit]", "*oidate*": "know/have known/understand/perceive", "*panta*": "all things/everything/all matters" } }
  • 1 John 4:6 : 6 { "verseID": "1 John.4.6", "source": "Ἡμεῖς ἐκ τοῦ Θεοῦ ἐσμεν: ὁ γινώσκων τὸν Θεὸν ἀκούει ἡμῶν· ὃς οὐκ ἔστιν ἐκ τοῦ Θεοῦ οὐκ ἀκούει ἡμῶν. Ἐκ τούτου γινώσκομεν τὸ πνεῦμα τῆς ἀληθείας, καὶ τὸ πνεῦμα τῆς πλάνης.", "text": "*Hēmeis* from the *Theou* *esmen*: the [one] *ginōskōn* the *Theon* *akouei* us; who *ouk* *estin* from the *Theou* *ouk* *akouei* us. From *toutou* *ginōskomen* the *pneuma* of the *alētheias*, and the *pneuma* of the *planēs*.", "grammar": { "*Hēmeis*": "nominative, plural - we", "*Theou*": "genitive, masculine, singular - of God", "*esmen*": "present indicative, 1st plural - we are", "*ginōskōn*": "present active participle, nominative, masculine, singular - knowing/one who knows", "*Theon*": "accusative, masculine, singular - God", "*akouei*": "present active indicative, 3rd singular - hears/listens to", "*ouk*": "negative particle - not", "*estin*": "present indicative, 3rd singular - is", "*toutou*": "genitive, neuter, singular - from this/by this", "*ginōskomen*": "present active indicative, 1st plural - we know", "*pneuma*": "accusative, neuter, singular - spirit", "*alētheias*": "genitive, feminine, singular - of truth", "*planēs*": "genitive, feminine, singular - of error/deception" }, "variants": { "*ginōskōn*": "knowing/one who knows/recognizing", "*akouei*": "hears/listens to/pays attention to", "*ginōskomen*": "we know/we recognize/we discern", "*pneuma*": "spirit/breath", "*alētheias*": "truth/reality", "*planēs*": "error/deception/wandering/straying" } }
  • John 12:49 : 49 { "verseID": "John.12.49", "source": "Ὅτι ἐγὼ ἐξ ἐμαυτοῦ οὐκ ἐλάλησα· ἀλλʼ ὁ πέμψας με Πατήρ, αὐτός μοι ἐντολὴν ἔδωκεν, τί εἴπω, καὶ τί λαλήσω.", "text": "Because I from *emautou* not *elalēsa*; but the *pempsas* me *Patēr*, himself to me *entolēn* *edōken*, what *eipō*, and what *lalēsō*.", "grammar": { "*emautou*": "genitive, masculine, singular - myself", "*elalēsa*": "aorist active indicative, 1st singular - I spoke", "*pempsas*": "aorist active participle, nominative, masculine, singular - having sent", "*Patēr*": "nominative, masculine, singular - Father", "*entolēn*": "accusative, feminine, singular - commandment/instruction", "*edōken*": "aorist active indicative, 3rd singular - gave", "*eipō*": "aorist active subjunctive, 1st singular - I might say", "*lalēsō*": "future active indicative, 1st singular - I will speak" }, "variants": { "*elalēsa*": "spoke/uttered/declared", "*pempsas*": "having sent/dispatched", "*entolēn*": "commandment/instruction/order", "*eipō*": "say/speak/tell", "*lalēsō*": "speak/say/utter" } }
  • 1 John 2:27 : 27 { "verseID": "1 John.2.27", "source": "Καὶ ὑμεῖς τὸ χρῖσμα ὃ ἐλάβετε ἀπʼ αὐτοῦ ἐν ὑμῖν μένει, καὶ οὐ χρείαν ἔχετε ἵνα τις διδάσκῃ ὑμᾶς: ἀλλʼ ὡς τὸ αὐτὸ χρῖσμα διδάσκει ὑμᾶς περὶ πάντων, καὶ ἀληθές ἐστιν, καὶ οὐκ ἔστιν ψεῦδος, καὶ καθὼς ἐδίδαξεν ὑμᾶς, μενεῖτε ἐν αὐτῷ.", "text": "And you the *chrisma ho elabete ap'* him in you *menei*, and not *chreian echete hina* anyone *didaskē* you: *all' hōs* the same *chrisma didaskei* you *peri pantōn*, and *alēthes estin*, and not *estin pseudos*, and just as it *edidaxen* you, you will *meneite* in him.", "grammar": { "*chrisma*": "nominative, neuter, singular - anointing/unction", "*ho*": "accusative, neuter, singular, relative pronoun - which", "*elabete*": "aorist, indicative, active, 2nd person plural - you received", "*ap'*": "contraction of *apo* - from", "*menei*": "present, indicative, active, 3rd person singular - remains/abides", "*chreian*": "accusative, feminine, singular - need/necessity", "*echete*": "present, indicative, active, 2nd person plural - you have", "*hina*": "subordinating conjunction introducing purpose - that/so that", "*didaskē*": "present, subjunctive, active, 3rd person singular - might teach", "*all'*": "contraction of *alla* - but/rather", "*hōs*": "comparative particle - as/just as", "*didaskei*": "present, indicative, active, 3rd person singular - teaches", "*peri*": "preposition with genitive - concerning/about", "*pantōn*": "genitive, neuter, plural - all things", "*alēthes*": "nominative, neuter, singular - true/genuine", "*estin*": "present, indicative, active, 3rd person singular - is", "*pseudos*": "nominative, neuter, singular - lie/falsehood", "*edidaxen*": "aorist, indicative, active, 3rd person singular - taught", "*meneite*": "future, indicative, active, 2nd person plural - you will remain/abide" }, "variants": { "*chrisma*": "anointing/unction/endowment", "*elabete*": "received/obtained/accepted", "*menei*": "remains/abides/stays/continues", "*chreian*": "need/necessity/requirement", "*didaskē*": "might teach/instruct/inform", "*hōs*": "as/just as/like/in the same way that", "*didaskei*": "teaches/instructs/informs", "*pantōn*": "all things/everything/all matters", "*alēthes*": "true/genuine/valid/reliable", "*pseudos*": "lie/falsehood/deception", "*edidaxen*": "taught/instructed/informed", "*meneite*": "will remain/abide/stay/continue" } }
  • 2 Thess 2:3 : 3 { "verseID": "2Thessalonians.2.3", "source": "Μή τις ὑμᾶς ἐξαπατήσῃ κατὰ μηδένα τρόπον: ὅτι, ἐὰν μὴ ἔλθῃ ἡ ἀποστασία πρῶτον, καὶ ἀποκαλυφθῇ ὁ ἄνθρωπος τῆς ἁμαρτίας, ὁ υἱὸς τῆς ἀπωλείας·", "text": "Not any you *exapatēsē* according to not one *tropon*: because, if not *elthē* the *apostasia* *prōton*, and *apokalyphthē* the *anthrōpos* of the *hamartias*, the *huios* of the *apōleias*;", "grammar": { "*exapatēsē*": "verb, aorist active subjunctive, 3rd person singular - may deceive completely", "*tropon*": "accusative, masculine singular - manner/way/method", "*elthē*": "verb, aorist active subjunctive, 3rd person singular - may come/arrive", "*apostasia*": "nominative, feminine singular - rebellion/falling away/defection", "*prōton*": "adverb - first/at first", "*apokalyphthē*": "verb, aorist passive subjunctive, 3rd person singular - may be revealed/disclosed", "*anthrōpos*": "nominative, masculine singular - man/human/person", "*hamartias*": "genitive, feminine singular - sin/wrongdoing", "*huios*": "nominative, masculine singular - son", "*apōleias*": "genitive, feminine singular - destruction/ruin/perdition" }, "variants": { "*exapatēsē*": "deceive completely/thoroughly mislead/seduce", "*tropon*": "manner/way/method/mode", "*elthē*": "come/arrive/appear", "*apostasia*": "rebellion/falling away/defection/departure", "*prōton*": "first/firstly/before", "*apokalyphthē*": "be revealed/unveiled/disclosed/manifested", "*anthrōpos*": "man/human/person", "*hamartias*": "sin/wrongdoing/missing the mark", "*apōleias*": "destruction/ruin/perdition/loss" } }
  • 2 Tim 3:1-5 : 1 { "verseID": "2 Timothy.3.1", "source": "¶Τοῦτο δὲ γίνωσκε, ὅτι ἐν ἐσχάταις ἡμέραις ἐνστήσονται καιροὶ χαλεποί.", "text": "This *de* *ginōske*, that in *eschatais* *hēmerais* will *enstēsontai* *kairoi* *chalepoi*.", "grammar": { "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*de*": "postpositive conjunction - but/and/now", "*ginōske*": "present active imperative, 2nd person singular - know/understand", "*hoti*": "conjunction - that", "*en*": "preposition with dative - in", "*eschatais*": "adjective, dative, feminine, plural - last/final", "*hēmerais*": "noun, dative, feminine, plural - days", "*enstēsontai*": "future middle indicative, 3rd person plural - will come/be present/arrive", "*kairoi*": "noun, nominative, masculine, plural - times/seasons/opportunities", "*chalepoi*": "adjective, nominative, masculine, plural - difficult/dangerous/troublesome" }, "variants": { "*de*": "but/and/moreover/now", "*ginōske*": "know/understand/recognize", "*enstēsontai*": "will arrive/will be present/will come upon/will be at hand", "*kairoi*": "times/seasons/opportunities/appointed times", "*chalepoi*": "difficult/dangerous/fierce/harsh/grievous/perilous" } } 2 { "verseID": "2 Timothy.3.2", "source": "Ἔσονται γὰρ οἱ ἄνθρωποι φίλαυτοι, φιλάργυροι, ἀλαζόνες, ὑπερήφανοι, βλάσφημοι, γονεῦσιν ἀπειθεῖς, ἀχάριστοι, ἀνόσιοι,", "text": "*Esontai* *gar* the *anthrōpoi* *philautoi*, *philargyroi*, *alazones*, *hyperēphanoi*, *blasphēmoi*, to *goneusin* *apeitheis*, *acharistoi*, *anosioi*,", "grammar": { "*esontai*": "future middle indicative, 3rd person plural - will be", "*gar*": "postpositive conjunction - for/because", "*hoi*": "definite article, nominative, masculine, plural - the", "*anthrōpoi*": "noun, nominative, masculine, plural - men/people/mankind", "*philautoi*": "adjective, nominative, masculine, plural - lovers of self", "*philargyroi*": "adjective, nominative, masculine, plural - lovers of money", "*alazones*": "noun, nominative, masculine, plural - boasters/braggarts", "*hyperēphanoi*": "adjective, nominative, masculine, plural - arrogant/proud", "*blasphēmoi*": "adjective, nominative, masculine, plural - blasphemers/slanderers", "*goneusin*": "noun, dative, masculine, plural - parents", "*apeitheis*": "adjective, nominative, masculine, plural - disobedient/unpersuadable", "*acharistoi*": "adjective, nominative, masculine, plural - ungrateful/thankless", "*anosioi*": "adjective, nominative, masculine, plural - unholy/profane" }, "variants": { "*philautoi*": "self-lovers/selfish/self-centered", "*philargyroi*": "money-lovers/greedy/avaricious", "*alazones*": "boasters/pretenders/imposters/braggarts", "*hyperēphanoi*": "proud/arrogant/haughty", "*blasphēmoi*": "blasphemers/slanderers/abusive", "*apeitheis*": "disobedient/unpersuadable/rebellious", "*acharistoi*": "ungrateful/thankless", "*anosioi*": "unholy/profane/irreverent" } } 3 { "verseID": "2 Timothy.3.3", "source": "Ἄστοργοι, ἄσπονδοι, διάβολοι, ἀκρατεῖς, ἀνήμεροι, ἀφιλάγαθοι,", "text": "*Astorgoi*, *aspondoi*, *diaboloi*, *akrateis*, *anēmeroi*, *aphilagathoi*,", "grammar": { "*astorgoi*": "adjective, nominative, masculine, plural - without natural affection", "*aspondoi*": "adjective, nominative, masculine, plural - implacable/unforgiving", "*diaboloi*": "adjective, nominative, masculine, plural - slanderous/false accusers", "*akrateis*": "adjective, nominative, masculine, plural - without self-control", "*anēmeroi*": "adjective, nominative, masculine, plural - fierce/savage", "*aphilagathoi*": "adjective, nominative, masculine, plural - not lovers of good" }, "variants": { "*astorgoi*": "without natural affection/unloving/heartless", "*aspondoi*": "implacable/irreconcilable/truce-breakers/unforgiving", "*diaboloi*": "slanderers/accusers/devils", "*akrateis*": "without self-control/incontinent/undisciplined", "*anēmeroi*": "fierce/brutal/savage/untamed", "*aphilagathoi*": "not lovers of good/hostile to good/despisers of good" } } 4 { "verseID": "2 Timothy.3.4", "source": "Προδόται, προπετεῖς, τετυφωμένοι, φιλήδονοι μᾶλλον ἢ φιλόθεοι·", "text": "*Prodotai*, *propeteis*, *tetyphōmenoi*, *philēdonoi* *mallon* *ē* *philotheoi*·", "grammar": { "*prodotai*": "noun, nominative, masculine, plural - traitors/betrayers", "*propeteis*": "adjective, nominative, masculine, plural - rash/headstrong", "*tetyphōmenoi*": "perfect passive participle, nominative, masculine, plural - puffed up/conceited", "*philēdonoi*": "adjective, nominative, masculine, plural - lovers of pleasure", "*mallon*": "adverb, comparative - rather/more", "*ē*": "conjunction - than", "*philotheoi*": "adjective, nominative, masculine, plural - lovers of God" }, "variants": { "*prodotai*": "traitors/betrayers", "*propeteis*": "rash/headstrong/reckless/hasty", "*tetyphōmenoi*": "puffed up/conceited/blinded with pride/wrapped in smoke", "*philēdonoi*": "pleasure-lovers/hedonistic", "*philotheoi*": "God-lovers/devoted to God" } } 5 { "verseID": "2 Timothy.3.5", "source": "Ἔχοντες μόρφωσιν εὐσεβείας, τὴν δὲ δύναμιν αὐτῆς ἠρνημένοι: καὶ τούτους ἀποτρέπου.", "text": "*Echontes* *morphōsin* *eusebeias*, the *de* *dynamin* of it *ērnēmenoi*: *kai* these *apotrepou*.", "grammar": { "*echontes*": "present active participle, nominative, masculine, plural - having", "*morphōsin*": "noun, accusative, feminine, singular - form/appearance", "*eusebeias*": "noun, genitive, feminine, singular - of godliness/piety", "*tēn*": "definite article, accusative, feminine, singular - the", "*de*": "postpositive conjunction - but/and", "*dynamin*": "noun, accusative, feminine, singular - power", "*autēs*": "personal pronoun, genitive, feminine, singular - of it/her", "*ērnēmenoi*": "perfect middle/passive participle, nominative, masculine, plural - having denied", "*kai*": "conjunction - and", "*toutous*": "demonstrative pronoun, accusative, masculine, plural - these", "*apotrepou*": "present middle imperative, 2nd person singular - turn away from" }, "variants": { "*morphōsin*": "form/appearance/outward form/embodiment/semblance", "*eusebeias*": "godliness/piety/reverence/devotion", "*dynamin*": "power/might/strength/ability", "*ērnēmenoi*": "having denied/having rejected/having disowned", "*apotrepou*": "turn away from/avoid/shun" } }
  • John 8:38 : 38 { "verseID": "John.8.38", "source": "Ἐγὼ ὃ ἑώρακα παρὰ τῷ Πατρί μου λαλῶ: καὶ ὑμεῖς οὖν ὃ ἑωράκατε παρὰ τῷ πατρὶ ὑμῶν ποιεῖτε.", "text": "I what *heōraka para tō Patri* of-me *lalō*: and you *oun* what *heōrakate para tō patri* of-you *poieite*.", "grammar": { "*heōraka*": "perfect active indicative, 1st person singular - I have seen", "*para*": "preposition + dative - with/beside/from", "*tō Patri*": "dative masculine singular - the Father", "*lalō*": "present active indicative, 1st person singular - I speak/tell", "*oun*": "inferential particle - therefore/then/accordingly", "*heōrakate*": "perfect active indicative, 2nd person plural - you have seen", "*tō patri*": "dative masculine singular - the father", "*poieite*": "present active indicative, 2nd person plural - you do/practice" }, "variants": { "*heōraka*": "have seen/have observed/have perceived", "*para*": "with/beside/from/in the presence of", "*lalō*": "speak/tell/say/proclaim", "*heōrakate*": "have seen/have observed/have learned", "*patri*": "father [with distinction in capitalization between God as Father and the devil as father]", "*poieite*": "do/practice/perform/carry out" } }
  • Joel 2:28 : 28 { "verseID": "Joel.2.28", "source": "וְהָיָ֣ה אַֽחֲרֵי־כֵ֗ן אֶשְׁפּ֤וֹךְ אֶת־רוּחִי֙ עַל־כָּל־בָּשָׂ֔ר וְנִבְּא֖וּ בְּנֵיכֶ֣ם וּבְנֽוֹתֵיכֶ֑ם זִקְנֵיכֶם֙ חֲלֹמ֣וֹת יַחֲלֹמ֔וּן בַּח֣וּרֵיכֶ֔ם חֶזְיֹנ֖וֹת יִרְאֽוּ׃", "text": "And-*hāyâ* after-this *ʾeshpôkh* *ʾet*-*rûḥî* upon-all-*bāsār* and-*nibbeʾû* *benêkhem* and-*benôtêkhem* *ziqnêkhem* *ḥălōmôt* *yaḥălōmûn* *baḥûrêkhem* *ḥezyônôt* *yirʾû*.", "grammar": { "*hāyâ*": "qal perfect consecutive, 3rd person masculine singular - it will be/happen", "*ʾeshpôkh*": "qal imperfect, 1st person singular - I will pour out", "*rûḥî*": "feminine singular noun with 1st person singular suffix - my spirit", "*bāsār*": "masculine singular noun - flesh", "*nibbeʾû*": "niphal perfect consecutive, 3rd person plural - they will prophesy", "*benêkhem*": "masculine plural noun with 2nd person masculine plural suffix - your sons", "*benôtêkhem*": "feminine plural noun with 2nd person masculine plural suffix - your daughters", "*ziqnêkhem*": "masculine plural noun with 2nd person masculine plural suffix - your old men", "*ḥălōmôt*": "masculine plural noun - dreams", "*yaḥălōmûn*": "qal imperfect, 3rd person masculine plural - they will dream", "*baḥûrêkhem*": "masculine plural noun with 2nd person masculine plural suffix - your young men", "*ḥezyônôt*": "masculine plural noun - visions", "*yirʾû*": "qal imperfect, 3rd person masculine plural - they will see" }, "variants": { "*hāyâ*": "it will be/happen/come to pass", "*ʾeshpôkh*": "I will pour out/pour forth", "*rûḥî*": "my spirit/breath/wind", "*bāsār*": "flesh/humanity/all living beings", "*nibbeʾû*": "they will prophesy/speak as prophets", "*yaḥălōmûn*": "they will dream/have dreams", "*yirʾû*": "they will see/perceive/experience" } }
  • John 3:32 : 32 { "verseID": "John.3.32", "source": "Καὶ ὃ ἑώρακεν καὶ ἤκουσεν, τοῦτο μαρτυρεῖ· καὶ τὴν μαρτυρίαν αὐτοῦ οὐδεὶς λαμβάνει.", "text": "And what *heōraken kai ēkousen*, this *martyrei*; and the *martyrian autou oudeis lambanei*.", "grammar": { "*Kai*": "conjunction - and", "*ho*": "relative pronoun, accusative, neuter, singular - what", "*heōraken*": "perfect, 3rd singular - he has seen", "*ēkousen*": "aorist, 3rd singular - he heard", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*martyrei*": "present, 3rd singular - he testifies", "*martyrian*": "accusative, feminine, singular - testimony", "*autou*": "personal pronoun, genitive, masculine - his", "*oudeis*": "pronoun, nominative, masculine, singular - no one", "*lambanei*": "present, 3rd singular - receives" }, "variants": { "*heōraken kai ēkousen*": "has seen and heard [firsthand knowledge]", "*martyrei*": "testifies/bears witness to/declares", "*lambanei*": "receives/accepts/takes to heart" } }
  • Acts 2:17-18 : 17 { "verseID": "Acts.2.17", "source": "Καὶ ἔσται ἐν ταῖς ἐσχάταις ἡμέραις, λέγει ὁ Θεός, ἐκχεῶ ἀπὸ τοῦ Πνεύματός μου ἐπὶ πᾶσαν σάρκα: καὶ προφητεύσουσιν οἱ υἱοὶ ὑμῶν καὶ αἱ θυγατέρες ὑμῶν, καὶ οἱ νεανίσκοι ὑμῶν ὁράσεις ὄψονται, καὶ οἱ πρεσβύτεροι ὑμῶν ἐνύπνια ἐνυπνιασθήσονται:", "text": "And *estai* in the *eschatais* *hēmerais*, *legei* the *Theos*, *ekcheō* from the *Pneumatos* of me upon all *sarka*: and *prophēteusousin* the *huioi* of you and the *thygateres* of you, and the *neaniskoi* of you *horaseis* *opsontai*, and the *presbyteroi* of you *enypnia* *enypniasthēsontai*:", "grammar": { "*estai*": "future middle, 3rd person singular - will be", "*eschatais*": "dative, feminine, plural - last/final", "*hēmerais*": "dative, feminine, plural - days", "*legei*": "present active, 3rd person singular - says", "*Theos*": "nominative, masculine, singular - God", "*ekcheō*": "future active, 1st person singular - I will pour out", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*sarka*": "accusative, feminine, singular - flesh", "*prophēteusousin*": "future active, 3rd person plural - they will prophesy", "*huioi*": "nominative, masculine, plural - sons", "*thygateres*": "nominative, feminine, plural - daughters", "*neaniskoi*": "nominative, masculine, plural - young men", "*horaseis*": "accusative, feminine, plural - visions", "*opsontai*": "future middle, 3rd person plural - they will see", "*presbyteroi*": "nominative, masculine, plural - elders/older men", "*enypnia*": "accusative, neuter, plural - dreams", "*enypniasthēsontai*": "future passive, 3rd person plural - they will dream" }, "variants": { "*eschatais*": "last/final/end", "*ekcheō*": "I will pour out/pour forth", "*Pneumatos*": "Spirit/breath", "*sarka*": "flesh/body/humanity", "*prophēteusousin*": "they will prophesy/speak by divine inspiration", "*horaseis*": "visions/sights", "*opsontai*": "they will see/perceive", "*presbyteroi*": "elders/older men", "*enypnia*": "dreams", "*enypniasthēsontai*": "they will dream/have dreams" } } 18 { "verseID": "Acts.2.18", "source": "Καί γε ἐπὶ τοὺς δούλους μου καὶ ἐπὶ τὰς δούλας μου ἐν ταῖς ἡμέραις ἐκείναις ἐκχεῶ ἀπὸ τοῦ Πνεύματός μου· καὶ προφητεύσουσιν:", "text": "And *ge* upon the *doulous* of me and upon the *doulas* of me in the *hēmerais* those *ekcheō* from the *Pneumatos* of me; and *prophēteusousin*:", "grammar": { "*ge*": "particle - indeed/even/at least", "*doulous*": "accusative, masculine, plural - male servants/slaves", "*doulas*": "accusative, feminine, plural - female servants/slaves", "*hēmerais*": "dative, feminine, plural - days", "*ekcheō*": "future active, 1st person singular - I will pour out", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*prophēteusousin*": "future active, 3rd person plural - they will prophesy" }, "variants": { "*ge*": "indeed/even/truly", "*doulous*": "male servants/slaves/bondservants", "*doulas*": "female servants/slaves/handmaidens", "*ekcheō*": "I will pour out/pour forth", "*prophēteusousin*": "they will prophesy/speak by divine inspiration" } }
  • Acts 11:28 : 28 { "verseID": "Acts.11.28", "source": "Ἀναστὰς δὲ εἷς ἐξ αὐτῶν ὀνόματι Ἅγαβος, ἐσήμανεν διὰ τοῦ πνεύματος λιμὸν μέγαν μέλλειν ἔσεσθαι ἐφʼ ὅλην τὴν οἰκουμένην: ὅστις καὶ ἐγένετο ἐπὶ Κλαυδίου Καίσαρος.", "text": "*Anastas de heis ex autōn onomati Hagabos*, *esēmanen dia tou pneumatos limon megan mellein esesthai eph'* all the *oikoumenēn*: which also *egeneto epi Klaudiou Kaisaros*.", "grammar": { "*Anastas*": "aorist active participle, nominative masculine singular - having stood up", "*de*": "postpositive conjunction - and/but", "*heis*": "numeral, nominative masculine singular - one", "*ex*": "preposition with genitive - from/of", "*autōn*": "genitive 3rd person plural pronoun - them", "*onomati*": "dative neuter singular - by name", "*Hagabos*": "nominative masculine singular - Agabus", "*esēmanen*": "aorist active indicative 3rd person singular - signified/indicated", "*dia*": "preposition with genitive - through", "*tou pneumatos*": "genitive neuter singular with article - the Spirit", "*limon*": "accusative masculine singular - famine", "*megan*": "adjective, accusative masculine singular - great/severe", "*mellein*": "present active infinitive - to be about to", "*esesthai*": "future middle infinitive - to be", "*epi*": "preposition with accusative - over/throughout", "*holēn*": "adjective, accusative feminine singular - whole/entire", "*tēn oikoumenēn*": "accusative feminine singular with article - the inhabited world", "*hostis*": "relative pronoun, nominative masculine singular - which", "*kai*": "adverb - also/indeed", "*egeneto*": "aorist middle indicative 3rd person singular - occurred", "*epi*": "preposition with genitive - during/in the time of", "*Klaudiou Kaisaros*": "genitive masculine singular - Claudius Caesar" }, "variants": { "*Anastas*": "having stood up/rising", "*onomati*": "by name/named", "*esēmanen*": "signified/indicated/predicted", "*dia tou pneumatos*": "through the Spirit/by the Spirit", "*limon*": "famine/severe food shortage", "*megan*": "great/severe/extensive", "*mellein esesthai*": "was about to be/would come", "*oikoumenēn*": "inhabited world/Roman Empire/known world", "*epi*": "during/in the time of/under" } }
  • Acts 20:23 : 23 { "verseID": "Acts.20.23", "source": "Πλὴν ὅτι τὸ Πνεῦμα τὸ Ἅγιον κατὰ πόλιν διαμαρτύρεται, λέγον ὅτι δεσμά με καὶ θλίψεις μένουσιν.", "text": "Except that the *Pneuma* the *Hagion* in-each *polin* *diamartyretai*, *legon* that *desma* me and *thlipseis* *menousin*.", "grammar": { "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*polin*": "accusative, feminine, singular - city", "*diamartyretai*": "present indicative, middle, 3rd person singular - solemnly testifies", "*legon*": "present participle, active, nominative, neuter, singular - saying", "*desma*": "nominative, neuter, plural - bonds", "*thlipseis*": "nominative, feminine, plural - afflictions", "*menousin*": "present indicative, active, 3rd person plural - await" }, "variants": { "*Pneuma*": "Spirit/spirit/breath", "*Hagion*": "Holy/sacred", "*polin*": "city/town", "*diamartyretai*": "solemnly testifies/witnesses earnestly", "*legon*": "saying/speaking/telling", "*desma*": "bonds/chains/imprisonment", "*thlipseis*": "afflictions/troubles/tribulations", "*menousin*": "await/remain for/abide" } }
  • Acts 21:9-9 : 9 { "verseID": "Acts.21.9", "source": "Τούτῳ δὲ ἦσαν θυγατέρες, παρθένοι τέσσαρες, προφητεύουσαι.", "text": "And to this one were *thygateres*, *parthenoi* four, *prophēteuousai*.", "grammar": { "*thygateres*": "nominative plural feminine - daughters", "*parthenoi*": "nominative plural feminine - virgins", "*prophēteuousai*": "present active participle, nominative plural feminine - prophesying" }, "variants": { "*thygateres*": "daughters/female children", "*parthenoi*": "virgins/unmarried women", "*prophēteuousai*": "prophesying/speaking by divine inspiration/foretelling" } } 10 { "verseID": "Acts.21.10", "source": "Ἐπιμενόντων δὲ ἡμῶν ἡμέρας πλείους, κατῆλθέν τις ἀπὸ τῆς Ἰουδαίας προφήτης, ὀνόματι Ἅγαβος.", "text": "And *epimenontōn* us *hēmeras* *pleious*, *katēlthen* a certain one from *Ioudaias* *prophētēs*, by name *Hagabos*.", "grammar": { "*epimenontōn*": "present active participle, genitive plural masculine - remaining/staying", "*hēmeras*": "accusative plural feminine - days", "*pleious*": "accusative plural feminine comparative - many/several/more", "*katēlthen*": "aorist active indicative, 3rd singular - came down", "*Ioudaias*": "genitive singular feminine - Judea", "*prophētēs*": "nominative singular masculine - prophet", "*Hagabos*": "nominative singular masculine - Agabus" }, "variants": { "*epimenontōn*": "remaining/staying/continuing", "*pleious*": "many/more/several", "*katēlthen*": "came down/descended/arrived from" } } 11 { "verseID": "Acts.21.11", "source": "Καὶ ἐλθὼν πρὸς ἡμᾶς, καὶ ἄρας τὴν ζώνην τοῦ Παύλου, δήσας τε αὐτοῦ τὰς χεῖρας καὶ τοὺς πόδας, εἶπεν, Τάδε λέγει τὸ Πνεῦμα τὸ Ἅγιον, Τὸν ἄνδρα οὗ ἐστιν ἡ ζώνη αὕτη, Οὕτως δήσουσιν ἐν Ἰερουσαλὴμ οἱ Ἰουδαῖοι καὶ παραδώσουσιν εἰς χεῖρας Ἐθνῶν.", "text": "And *elthōn* *pros* us, and *aras* the *zōnēn* of *Paulou*, *dēsas* both his *cheiras* and the *podas*, he *eipen*, These things *legei* the *Pneuma* the *Hagion*, The *andra* whose is the *zōnē* this, Thus *dēsousin* in *Ierousalēm* the *Ioudaioi* and *paradōsousin* into *cheiras* of *Ethnōn*.", "grammar": { "*elthōn*": "aorist active participle, nominative singular masculine - having come", "*pros*": "preposition + accusative - to/toward", "*aras*": "aorist active participle, nominative singular masculine - having taken", "*zōnēn*": "accusative singular feminine - belt/girdle", "*Paulou*": "genitive singular masculine - of Paul", "*dēsas*": "aorist active participle, nominative singular masculine - having bound", "*cheiras*": "accusative plural feminine - hands", "*podas*": "accusative plural masculine - feet", "*eipen*": "aorist active indicative, 3rd singular - he said", "*legei*": "present active indicative, 3rd singular - says", "*Pneuma*": "nominative singular neuter - Spirit", "*Hagion*": "nominative singular neuter - Holy", "*andra*": "accusative singular masculine - man", "*zōnē*": "nominative singular feminine - belt/girdle", "*dēsousin*": "future active indicative, 3rd plural - they will bind", "*Ierousalēm*": "dative singular feminine - Jerusalem", "*Ioudaioi*": "nominative plural masculine - Jews", "*paradōsousin*": "future active indicative, 3rd plural - they will deliver over", "*cheiras*": "accusative plural feminine - hands", "*Ethnōn*": "genitive plural neuter - Gentiles/nations" }, "variants": { "*elthōn*": "coming/having come/arriving", "*pros*": "to/toward/with", "*aras*": "taking/lifting/removing", "*zōnēn*": "belt/girdle/sash", "*dēsas*": "binding/tying/fastening", "*eipen*": "said/spoke/declared", "*legei*": "says/declares/speaks", "*andra*": "man/husband/male person", "*dēsousin*": "they will bind/tie/fasten", "*paradōsousin*": "they will deliver over/hand over/betray", "*Ethnōn*": "Gentiles/nations/peoples" } }
  • Acts 27:24 : 24 { "verseID": "Acts.27.24", "source": "Λέγων, Μὴ φοβοῦ, Παῦλε· Καίσαρί σε δεῖ παραστῆναι: καὶ, ἰδού, κεχάρισταί σοι ὁ Θεὸς πάντας τοὺς πλέοντας μετὰ σοῦ.", "text": "*Legōn*, Do not *phobou*, *Paule*; you *dei parastēnai* before *Kaisarí*: and, *idou*, *Theos* has *kecharistai* to you all those *pleontas* with you.", "grammar": { "*legōn*": "present participle, active, nominative singular - saying", "*phobou*": "present imperative, middle, 2nd singular - fear", "*dei*": "present active, 3rd singular, impersonal - it is necessary", "*parastēnai*": "aorist infinitive, active - to stand before", "*Kaisarí*": "dative, masculine, singular - Caesar", "*idou*": "interjection - behold/look", "*kecharistai*": "perfect middle/passive, 3rd singular - has granted/given", "*pleontas*": "present participle, active, accusative plural - sailing" }, "variants": { "*phobou*": "fear/be afraid", "*dei parastēnai*": "it is necessary for you to stand before/appear", "*idou*": "behold/see", "*kecharistai*": "has granted/given as a favor", "*pleontas*": "sailing/voyaging" } }
  • 2 Pet 2:1-9 : 1 { "verseID": "2 Peter.2.1", "source": "¶Ἐγένοντο δὲ καὶ ψευδοπροφῆται ἐν τῷ λαῷ, ὡς καὶ ἐν ὑμῖν ἔσονται ψευδοδιδάσκαλοι, οἵτινες παρεισάξουσιν αἱρέσεις ἀπωλείας, καὶ τὸν ἀγοράσαντα αὐτοὺς Δεσπότην ἀρνούμενοι, ἐπάγοντες ἑαυτοῖς ταχινὴν ἀπώλειαν.", "text": "*Egenonto de* and *kai pseudoprophētai* in the *laō*, *hōs kai* in you *esontai pseudodidaskaloi*, *hoitines pareisaxousin haireseis apōleias*, *kai* the *agorasanta* them *Despotēn arnoumenoi*, *epagontes heautois tachinēn apōleian*.", "grammar": { "*Egenonto*": "aorist indicative middle/passive, 3rd plural - 'became/arose'", "*de*": "postpositive particle - 'but/and'", "*kai*": "conjunction/adverb - 'also/even'", "*pseudoprophētai*": "nominative plural masculine - 'false prophets'", "*laō*": "dative singular masculine - 'people'", "*hōs*": "adverb/conjunction - 'as/like'", "*esontai*": "future indicative middle, 3rd plural - 'will be'", "*pseudodidaskaloi*": "nominative plural masculine - 'false teachers'", "*hoitines*": "nominative plural masculine relative pronoun - 'who/whoever'", "*pareisaxousin*": "future indicative active, 3rd plural - 'will bring in secretly'", "*haireseis*": "accusative plural feminine - 'heresies/divisions/choices'", "*apōleias*": "genitive singular feminine - 'of destruction/ruin'", "*agorasanta*": "aorist active participle, accusative singular masculine - 'having bought/purchased'", "*Despotēn*": "accusative singular masculine - 'Master/Lord'", "*arnoumenoi*": "present middle participle, nominative plural masculine - 'denying'", "*epagontes*": "present active participle, nominative plural masculine - 'bringing upon'", "*heautois*": "dative plural reflexive pronoun - 'themselves'", "*tachinēn*": "accusative singular feminine - 'swift/quick'", "*apōleian*": "accusative singular feminine - 'destruction/ruin'" }, "variants": { "*Egenonto*": "arose/came to be/became", "*pseudoprophētai*": "false prophets/those who falsely claim to speak for God", "*laō*": "people/nation/crowd", "*pseudodidaskaloi*": "false teachers/those who teach falsehoods", "*pareisaxousin*": "will secretly introduce/will bring in alongside/will smuggle in", "*haireseis*": "heresies/factions/sects/divisions/choices", "*apōleias*": "of destruction/ruin/perdition/damnation", "*agorasanta*": "having bought/purchased/redeemed", "*Despotēn*": "Master/Sovereign Lord/absolute ruler", "*arnoumenoi*": "denying/disowning/rejecting", "*epagontes*": "bringing upon/drawing down upon", "*tachinēn*": "swift/quick/sudden", "*apōleian*": "destruction/ruin/perdition/damnation" } } 2 { "verseID": "2 Peter.2.2", "source": "Καὶ πολλοὶ ἐξακολουθήσουσιν αὐτῶν ταῖς ἀπωλείαις· δἰ οὓς ἡ ὁδὸς τῆς ἀληθείας βλασφημηθήσεται.", "text": "*Kai polloi exakolouthēsousin autōn tais apōleiais*; *di' hous hē hodos tēs alētheias blasphēmēthēsetai*.", "grammar": { "*Kai*": "conjunction - 'and/also'", "*polloi*": "nominative plural masculine - 'many'", "*exakolouthēsousin*": "future indicative active, 3rd plural - 'will follow after'", "*autōn*": "genitive plural - 'of them/their'", "*tais apōleiais*": "dative plural feminine - 'destructive ways/licentious ways'", "*di' hous*": "preposition with accusative plural masculine relative pronoun - 'because of whom'", "*hē hodos*": "nominative singular feminine - 'the way'", "*tēs alētheias*": "genitive singular feminine - 'of the truth'", "*blasphēmēthēsetai*": "future indicative passive, 3rd singular - 'will be blasphemed/slandered'" }, "variants": { "*exakolouthēsousin*": "will follow after/will adhere to/will pursue", "*apōleiais*": "destructive ways/licentious behaviors/ruinous practices", "*hodos*": "way/path/road/journey", "*alētheias*": "truth/reality/genuineness", "*blasphēmēthēsetai*": "will be blasphemed/slandered/spoken ill of/maligned" } } 3 { "verseID": "2 Peter.2.3", "source": "Καὶ ἐν πλεονεξίᾳ πλαστοῖς λόγοις ὑμᾶς ἐμπορεύσονται: οἷς τὸ κρίμα ἔκπαλαι οὐκ ἀργεῖ, καὶ ἡ ἀπώλεια αὐτῶν οὐ νυστάζει.", "text": "*Kai en pleonexia plastois logois hymas emporeusontai*: *hois to krima ekpalai ouk argei, kai hē apōleia autōn ou nystazei*.", "grammar": { "*Kai*": "conjunction - 'and/also'", "*en pleonexia*": "preposition with dative singular feminine - 'in/with greed'", "*plastois*": "dative plural masculine - 'fabricated/manufactured'", "*logois*": "dative plural masculine - 'words/messages'", "*hymas*": "accusative plural - 'you'", "*emporeusontai*": "future indicative middle, 3rd plural - 'will exploit/make merchandise of'", "*hois*": "dative plural relative pronoun - 'for whom'", "*to krima*": "nominative singular neuter - 'the judgment'", "*ekpalai*": "adverb - 'from long ago/for a long time'", "*ouk argei*": "negative + present indicative active, 3rd singular - 'is not idle/inactive'", "*kai*": "conjunction - 'and'", "*hē apōleia*": "nominative singular feminine - 'the destruction'", "*autōn*": "genitive plural - 'of them/their'", "*ou nystazei*": "negative + present indicative active, 3rd singular - 'does not slumber'" }, "variants": { "*pleonexia*": "greed/covetousness/desire for advantage", "*plastois*": "fabricated/manufactured/invented/artificial", "*logois*": "words/messages/accounts/arguments", "*emporeusontai*": "will exploit/make merchandise of/trade in/make profit from", "*krima*": "judgment/condemnation/sentence", "*ekpalai*": "from long ago/for a long time/from of old", "*argei*": "is idle/inactive/delays/lingers", "*apōleia*": "destruction/ruin/perdition", "*nystazei*": "slumbers/dozes/is sleepy/is inactive" } } 4 { "verseID": "2 Peter.2.4", "source": "Εἰ γὰρ ὁ Θεὸς ἀγγέλων ἁμαρτησάντων οὐκ ἐφείσατο, ἀλλὰ σειραῖς ζόφου, ταρταρώσας παρέδωκεν εἰς κρίσιν τηρουμένους·", "text": "*Ei gar ho Theos angelōn hamartēsantōn ouk epheisato, alla seirais zophou, tartarōsas paredōken eis krisin tēroumenous*;", "grammar": { "*Ei*": "conditional conjunction - 'if'", "*gar*": "postpositive particle - 'for'", "*ho Theos*": "nominative singular masculine - 'God'", "*angelōn*": "genitive plural masculine - 'of angels'", "*hamartēsantōn*": "aorist active participle, genitive plural masculine - 'having sinned'", "*ouk epheisato*": "negative + aorist indicative middle, 3rd singular - 'did not spare'", "*alla*": "adversative conjunction - 'but'", "*seirais*": "dative plural feminine - 'with chains'", "*zophou*": "genitive singular masculine - 'of darkness/gloom'", "*tartarōsas*": "aorist active participle, nominative singular masculine - 'having cast into Tartarus'", "*paredōken*": "aorist indicative active, 3rd singular - 'delivered/handed over'", "*eis krisin*": "preposition with accusative singular feminine - 'for/unto judgment'", "*tēroumenous*": "present passive participle, accusative plural masculine - 'being kept/reserved'" }, "variants": { "*epheisato*": "spared/had mercy on/withheld punishment", "*seirais*": "chains/ropes/bonds", "*zophou*": "darkness/gloom/deep darkness", "*tartarōsas*": "having cast into Tartarus/having sent to the deepest abyss", "*paredōken*": "delivered/handed over/committed", "*krisin*": "judgment/trial/condemnation", "*tēroumenous*": "being kept/guarded/preserved/reserved" } } 5 { "verseID": "2 Peter.2.5", "source": "Καὶ ἀρχαίου κόσμου οὐκ ἐφείσατο, ἀλλὰ ὄγδοον Νῶε δικαιοσύνης κήρυκα ἐφύλαξεν, κατακλυσμὸν κόσμῳ ἀσεβῶν ἐπάξας·", "text": "*Kai archaiou kosmou ouk epheisato, alla ogdoon Nōe dikaiosynēs kēryka ephylaxen, kataklysmon kosmō asebōn epaxas*;", "grammar": { "*Kai*": "conjunction - 'and'", "*archaiou kosmou*": "genitive singular masculine - 'of ancient world'", "*ouk epheisato*": "negative + aorist indicative middle, 3rd singular - 'did not spare'", "*alla*": "adversative conjunction - 'but'", "*ogdoon*": "accusative singular masculine (ordinal number) - 'eighth'", "*Nōe*": "accusative singular masculine - 'Noah'", "*dikaiosynēs*": "genitive singular feminine - 'of righteousness'", "*kēryka*": "accusative singular masculine - 'herald/preacher'", "*ephylaxen*": "aorist indicative active, 3rd singular - 'protected/preserved'", "*kataklysmon*": "accusative singular masculine - 'flood'", "*kosmō*": "dative singular masculine - 'on/to world'", "*asebōn*": "genitive plural masculine - 'of ungodly'", "*epaxas*": "aorist active participle, nominative singular masculine - 'having brought upon'" }, "variants": { "*archaiou*": "ancient/old/original", "*kosmou*": "world/universe/order", "*epheisato*": "spared/had mercy on", "*ogdoon*": "eighth (either 'one of eight persons' or 'eighth from Adam')", "*dikaiosynēs*": "righteousness/justice/right conduct", "*kēryka*": "herald/preacher/proclaimer", "*ephylaxen*": "protected/preserved/guarded/kept safe", "*kataklysmon*": "flood/deluge/inundation", "*asebōn*": "ungodly/impious/irreverent people", "*epaxas*": "having brought upon/having inflicted/having imposed" } } 6 { "verseID": "2 Peter.2.6", "source": "Καὶ πόλεις Σοδόμων καὶ Γομόρρας τεφρώσας καταστροφῇ κατέκρινεν, ὑπόδειγμα μελλόντων ἀσεβεῖν τεθεικώς·", "text": "*Kai poleis Sodomōn kai Gomorrhas tephrōsas katastrophē katekrinen, hypodeigma mellontōn asebein tetheikōs*;", "grammar": { "*Kai*": "conjunction - 'and'", "*poleis*": "accusative plural feminine - 'cities'", "*Sodomōn kai Gomorrhas*": "genitive plural - 'of Sodom and Gomorrah'", "*tephrōsas*": "aorist active participle, nominative singular masculine - 'having reduced to ashes'", "*katastrophē*": "dative singular feminine - 'by/with overthrow/destruction'", "*katekrinen*": "aorist indicative active, 3rd singular - 'condemned'", "*hypodeigma*": "accusative singular neuter - 'example/pattern'", "*mellontōn*": "present active participle, genitive plural masculine - 'of those about to'", "*asebein*": "present infinitive active - 'to be ungodly'", "*tetheikōs*": "perfect active participle, nominative singular masculine - 'having made/set'" }, "variants": { "*poleis*": "cities/towns", "*tephrōsas*": "having reduced to ashes/having incinerated", "*katastrophē*": "overthrow/destruction/ruin", "*katekrinen*": "condemned/sentenced/judged against", "*hypodeigma*": "example/pattern/warning/illustration", "*mellontōn*": "of those about to/of those going to/of future ones", "*asebein*": "to be ungodly/to act impiously", "*tetheikōs*": "having made/having set/having established/having appointed" } } 7 { "verseID": "2 Peter.2.7", "source": "Καὶ δίκαιον Λὼτ, καταπονούμενον ὑπὸ τῆς τῶν ἀθέσμων ἐν ἀσελγείᾳ ἀναστροφῆς ἐρρύσατο:", "text": "*Kai dikaion Lōt, kataponoumenon hypo tēs tōn athesmōn en aselgeia anastrophēs errysato*:", "grammar": { "*Kai*": "conjunction - 'and'", "*dikaion*": "accusative singular masculine - 'righteous'", "*Lōt*": "accusative singular masculine - 'Lot'", "*kataponoumenon*": "present passive participle, accusative singular masculine - 'being worn down/distressed'", "*hypo*": "preposition with genitive - 'by/under'", "*tēs*": "genitive singular feminine article - 'the'", "*tōn athesmōn*": "genitive plural masculine - 'of the lawless ones'", "*en aselgeia*": "preposition with dative singular feminine - 'in licentiousness'", "*anastrophēs*": "genitive singular feminine - 'conduct/way of life'", "*errysato*": "aorist indicative middle, 3rd singular - 'rescued/delivered'" }, "variants": { "*dikaion*": "righteous/just/upright", "*kataponoumenon*": "being worn down/distressed/oppressed/exhausted", "*athesmōn*": "lawless ones/without restraint/unprincipled", "*aselgeia*": "licentiousness/debauchery/sensuality/wantonness", "*anastrophēs*": "conduct/way of life/behavior/manner of living", "*errysato*": "rescued/delivered/saved from" } } 8 { "verseID": "2 Peter.2.8", "source": "(Βλέμματι γὰρ καὶ ἀκοῇ ὁ δίκαιος, ἐγκατοικῶν ἐν αὐτοῖς, ἡμέραν ἐξ ἡμέρας ψυχὴν δικαίαν ἀνόμοις ἔργοις ἐβασάνιζεν·)", "text": "(*Blemmati gar kai akoē ho dikaios, egkatoikōn en autois, hēmeran ex hēmeras psychēn dikaian anomois ergois ebasanizen*;)", "grammar": { "*Blemmati*": "dative singular neuter - 'by sight/looking'", "*gar*": "postpositive particle - 'for'", "*kai*": "conjunction - 'and'", "*akoē*": "dative singular feminine - 'by hearing'", "*ho dikaios*": "nominative singular masculine - 'the righteous man'", "*egkatoikōn*": "present active participle, nominative singular masculine - 'dwelling among'", "*en autois*": "preposition with dative plural - 'among them'", "*hēmeran ex hēmeras*": "accusative singular + preposition + genitive singular - 'day after day'", "*psychēn*": "accusative singular feminine - 'soul'", "*dikaian*": "accusative singular feminine - 'righteous'", "*anomois*": "dative plural masculine - 'by lawless'", "*ergois*": "dative plural neuter - 'deeds/works'", "*ebasanizen*": "imperfect indicative active, 3rd singular - 'was tormented/tortured'" }, "variants": { "*Blemmati*": "by sight/looking/seeing/watching", "*akoē*": "by hearing/listening", "*dikaios*": "righteous man/just person", "*egkatoikōn*": "dwelling among/living among/residing with", "*hēmeran ex hēmeras*": "day after day/day by day/daily", "*psychēn*": "soul/inner self/life", "*dikaian*": "righteous/just/upright", "*anomois*": "lawless/without law/contrary to law", "*ergois*": "deeds/works/actions", "*ebasanizen*": "was tormented/tortured/distressed/vexed" } } 9 { "verseID": "2 Peter.2.9", "source": "Οἶδεν Κύριος εὐσεβεῖς ἐκ πειρασμῶν ῥύεσθαι, ἀδίκους δὲ εἰς ἡμέραν κρίσεως κολαζομένους τηρεῖν:", "text": "*Oiden Kyrios eusebeis ek peirasmōn rhyesthai, adikous de eis hēmeran kriseōs kolazomenous tērein*:", "grammar": { "*Oiden*": "perfect indicative active, 3rd singular - 'knows/has known'", "*Kyrios*": "nominative singular masculine - 'Lord'", "*eusebeis*": "accusative plural masculine - 'godly ones'", "*ek peirasmōn*": "preposition with genitive plural masculine - 'from trials'", "*rhyesthai*": "present infinitive middle - 'to rescue'", "*adikous*": "accusative plural masculine - 'unrighteous ones'", "*de*": "postpositive particle - 'but/and'", "*eis hēmeran*": "preposition with accusative singular feminine - 'for day'", "*kriseōs*": "genitive singular feminine - 'of judgment'", "*kolazomenous*": "present passive participle, accusative plural masculine - 'being punished'", "*tērein*": "present infinitive active - 'to keep/reserve'" }, "variants": { "*Oiden*": "knows/understands/has known", "*eusebeis*": "godly ones/pious people/devout persons", "*peirasmōn*": "trials/temptations/tests", "*rhyesthai*": "to rescue/deliver/save", "*adikous*": "unrighteous ones/unjust people/wicked persons", "*kriseōs*": "judgment/trial/verdict", "*kolazomenous*": "being punished/chastised/disciplined", "*tērein*": "to keep/reserve/hold/maintain" } } 10 { "verseID": "2 Peter.2.10", "source": "Μάλιστα δὲ τοὺς ὀπίσω σαρκὸς ἐν ἐπιθυμίᾳ μιασμοῦ πορευομένους, καὶ κυριότητος καταφρονοῦντας. Τολμηταί, αὐθάδεις, δόξας οὐ τρέμουσιν βλασφημοῦντες.", "text": "*Malista de tous opisō sarkos en epithymia miasmou poreuomenous, kai kyriotētos kataphronountas. Tolmētai, authadeis, doxas ou tremousin blasphēmountes*.", "grammar": { "*Malista*": "adverb (superlative) - 'especially/chiefly'", "*de*": "postpositive particle - 'but/and'", "*tous*": "accusative plural masculine article - 'those'", "*opisō sarkos*": "adverb + genitive singular feminine - 'after flesh'", "*en epithymia*": "preposition with dative singular feminine - 'in lust/desire'", "*miasmou*": "genitive singular masculine - 'of defilement'", "*poreuomenous*": "present middle participle, accusative plural masculine - 'going/walking'", "*kai*": "conjunction - 'and'", "*kyriotētos*": "genitive singular feminine - 'of authority/lordship'", "*kataphronountas*": "present active participle, accusative plural masculine - 'despising'", "*Tolmētai*": "nominative plural masculine - 'daring ones'", "*authadeis*": "nominative plural masculine - 'self-willed/arrogant'", "*doxas*": "accusative plural feminine - 'glories/dignities'", "*ou tremousin*": "negative + present indicative active, 3rd plural - 'do not tremble'", "*blasphēmountes*": "present active participle, nominative plural masculine - 'blaspheming'" }, "variants": { "*Malista*": "especially/chiefly/above all", "*opisō sarkos*": "after the flesh/following corrupt nature", "*epithymia*": "lust/desire/craving/longing", "*miasmou*": "defilement/corruption/pollution", "*poreuomenous*": "going/walking/conducting themselves", "*kyriotētos*": "authority/lordship/dominion", "*kataphronountas*": "despising/disdaining/looking down on", "*Tolmētai*": "daring ones/presumptuous ones/bold ones", "*authadeis*": "self-willed/arrogant/stubborn/obstinate", "*doxas*": "glories/dignities/celestial beings/angelic powers", "*tremousin*": "tremble/fear/are afraid", "*blasphēmountes*": "blaspheming/slandering/speaking evil of" } } 11 { "verseID": "2 Peter.2.11", "source": "Ὅπου ἄγγελοι, ἰσχύϊ καὶ δυνάμει μείζονες ὄντες, οὐ φέρουσιν κατʼ αὐτῶν παρὰ Κυρίῳ βλάσφημον κρίσιν.", "text": "*Hopou angeloi, ischyi kai dynamei meizoues ontes, ou pherousin kat' autōn para Kyriō blasphēmon krisin*.", "grammar": { "*Hopou*": "adverb - 'whereas/where'", "*angeloi*": "nominative plural masculine - 'angels'", "*ischyi*": "dative singular feminine - 'in strength'", "*kai*": "conjunction - 'and'", "*dynamei*": "dative singular feminine - 'in power'", "*meizoues*": "nominative plural masculine comparative - 'greater'", "*ontes*": "present active participle, nominative plural masculine - 'being'", "*ou pherousin*": "negative + present indicative active, 3rd plural - 'do not bring'", "*kat' autōn*": "preposition with genitive plural - 'against them'", "*para Kyriō*": "preposition with dative singular masculine - 'before the Lord'", "*blasphēmon*": "accusative singular feminine - 'blasphemous/railing'", "*krisin*": "accusative singular feminine - 'judgment'" }, "variants": { "*Hopou*": "whereas/where/while", "*angeloi*": "angels/messengers", "*ischyi*": "strength/might/power", "*dynamei*": "power/might/ability", "*meizoues*": "greater/stronger/more powerful", "*ontes*": "being/existing", "*pherousin*": "bring/bear/carry", "*blasphēmon*": "blasphemous/railing/reviling/slanderous", "*krisin*": "judgment/accusation/condemnation" } } 12 { "verseID": "2 Peter.2.12", "source": "Οὗτοι δέ, ὡς ἄλογα ζῶα φυσικὰ, γεγενημένα εἰς ἅλωσιν καὶ φθοράν, ἐν οἷς ἀγνοοῦσιν βλασφημοῦντες· ἐν τῇ φθορᾷ αὐτῶν καταφθαρήσονται·", "text": "*Houtoi de, hōs aloga zōa physika, gegenēmena eis halōsin kai phthoran, en hois agnoousin blasphēmountes; en tē phthora autōn kataphtharēsontai*;", "grammar": { "*Houtoi*": "nominative plural masculine demonstrative pronoun - 'these'", "*de*": "postpositive particle - 'but/and'", "*hōs*": "comparative particle - 'as/like'", "*aloga*": "nominative plural neuter - 'irrational/brute'", "*zōa*": "nominative plural neuter - 'animals/beasts'", "*physika*": "nominative plural neuter - 'natural'", "*gegenēmena*": "perfect passive participle, nominative plural neuter - 'having been born'", "*eis halōsin*": "preposition with accusative singular feminine - 'for capture'", "*kai*": "conjunction - 'and'", "*phthoran*": "accusative singular feminine - 'destruction'", "*en hois*": "preposition with dative plural relative pronoun - 'in what things'", "*agnoousin*": "present indicative active, 3rd plural - 'they are ignorant'", "*blasphēmountes*": "present active participle, nominative plural masculine - 'blaspheming'", "*en tē phthora*": "preposition with dative singular feminine - 'in the destruction'", "*autōn*": "genitive plural - 'of them/their'", "*kataphtharēsontai*": "future indicative passive, 3rd plural - 'will be utterly destroyed'" }, "variants": { "*aloga*": "irrational/unreasoning/brute", "*zōa*": "animals/beasts/living creatures", "*physika*": "natural/instinctive/by nature", "*gegenēmena*": "having been born/brought into being/created", "*halōsin*": "capture/catching/being taken", "*phthoran*": "destruction/corruption/decay", "*agnoousin*": "they are ignorant of/do not understand/are unaware of", "*blasphēmountes*": "blaspheming/slandering/speaking evil", "*kataphtharēsontai*": "will be utterly destroyed/will be completely corrupted/will perish" } } 13 { "verseID": "2 Peter.2.13", "source": "Κομιούμενοι μισθὸν ἀδικίας, ἡδονὴν ἡγούμενοι τὴν ἐν ἡμέρᾳ τρυφήν. Σπίλοι καὶ μῶμοι, ἐντρυφῶντες ἐν ταῖς ἀπάταις αὐτῶν συνευωχούμενοι ὑμῖν·", "text": "*Komioumenoi misthon adikias, hēdonēn hēgoumenoi tēn en hēmera tryphēn. Spiloi kai mōmoi, entryphōntes en tais apatais autōn syneuōchoumenoi hymin*;", "grammar": { "*Komioumenoi*": "future middle participle, nominative plural masculine - 'receiving'", "*misthon*": "accusative singular masculine - 'wages/reward'", "*adikias*": "genitive singular feminine - 'of unrighteousness'", "*hēdonēn*": "accusative singular feminine - 'pleasure'", "*hēgoumenoi*": "present middle participle, nominative plural masculine - 'considering/regarding'", "*tēn en hēmera*": "article + preposition with dative singular feminine - 'the in day'", "*tryphēn*": "accusative singular feminine - 'luxury/indulgence'", "*Spiloi*": "nominative plural masculine - 'spots/stains'", "*kai*": "conjunction - 'and'", "*mōmoi*": "nominative plural masculine - 'blemishes'", "*entryphōntes*": "present active participle, nominative plural masculine - 'reveling'", "*en tais apatais*": "preposition with dative plural feminine - 'in the deceptions'", "*autōn*": "genitive plural - 'of them/their'", "*syneuōchoumenoi*": "present middle participle, nominative plural masculine - 'feasting together'", "*hymin*": "dative plural - 'with you'" }, "variants": { "*Komioumenoi*": "receiving/obtaining/being paid", "*misthon*": "wages/reward/payment", "*adikias*": "of unrighteousness/wrongdoing/injustice", "*hēdonēn*": "pleasure/delight/enjoyment", "*hēgoumenoi*": "considering/regarding/thinking/counting", "*tryphēn*": "luxury/indulgence/revelry/self-indulgence", "*Spiloi*": "spots/stains/blemishes", "*mōmoi*": "blemishes/defects/disgraces", "*entryphōntes*": "reveling/luxuriating/indulging", "*apatais*": "deceptions/deceits/delusions", "*syneuōchoumenoi*": "feasting together/carousing together/reveling together" } } 14 { "verseID": "2 Peter.2.14", "source": "Ὀφθαλμοὺς Ἔχοντες μεστοὺς μοιχαλίδος, καὶ ἀκαταπαύστους ἁμαρτίας· δελεάζοντες ψυχὰς ἀστηρίκτους: καρδίαν γεγυμνασμένην πλεονεξίαις ἔχοντες· κατάρας τέκνα:", "text": "*Ophthalmous Echontes mestous moichalidos, kai akatapauaustous hamartias; deleazontes psychas astēriktous: kardian gegymnasmemēn pleonexiais echontes; kataras tekna*:", "grammar": { "*Ophthalmous*": "accusative plural masculine - 'eyes'", "*Echontes*": "present active participle, nominative plural masculine - 'having'", "*mestous*": "accusative plural masculine - 'full'", "*moichalidos*": "genitive singular feminine - 'of adulteress'", "*kai*": "conjunction - 'and'", "*akatapauaustous*": "accusative plural masculine - 'unceasing'", "*hamartias*": "genitive singular feminine - 'of sin'", "*deleazontes*": "present active participle, nominative plural masculine - 'enticing/baiting'", "*psychas*": "accusative plural feminine - 'souls'", "*astēriktous*": "accusative plural feminine - 'unstable'", "*kardian*": "accusative singular feminine - 'heart'", "*gegymnasmemēn*": "perfect passive participle, accusative singular feminine - 'having been trained'", "*pleonexiais*": "dative plural feminine - 'in covetousness'", "*echontes*": "present active participle, nominative plural masculine - 'having'", "*kataras*": "genitive singular feminine - 'of curse'", "*tekna*": "nominative plural neuter - 'children'" }, "variants": { "*mestous*": "full/filled with", "*moichalidos*": "of adulteress/of adultery", "*akatapauaustous*": "unceasing/that never stops/restless", "*hamartias*": "of sin/wrongdoing", "*deleazontes*": "enticing/baiting/luring/alluring", "*psychas*": "souls/lives/persons", "*astēriktous*": "unstable/unsteady/not firmly established", "*kardian*": "heart/mind/inner self", "*gegymnasmemēn*": "having been trained/exercised/practiced", "*pleonexiais*": "in covetousness/greed/avarice", "*kataras tekna*": "children of curse/accursed children" } } 15 { "verseID": "2 Peter.2.15", "source": "Καταλίποντες τὴν εὐθεῖαν ὁδὸν, ἐπλανήθησαν, ἐξακολουθήσαντες τῇ ὁδῷ τοῦ Βαλαὰμ τοῦ Βοσόρ, ὃς μισθὸν ἀδικίας ἠγάπησεν·", "text": "*Katalipontes tēn eutheian hodon, eplanēthēsan, exakolouthēsantes tē hodō tou Balaam tou Bosor, hos misthon adikias ēgapēsen*;", "grammar": { "*Katalipontes*": "aorist active participle, nominative plural masculine - 'having left/forsaken'", "*tēn eutheian*": "accusative singular feminine - 'the straight'", "*hodon*": "accusative singular feminine - 'way/path'", "*eplanēthēsan*": "aorist indicative passive, 3rd plural - 'were led astray'", "*exakolouthēsantes*": "aorist active participle, nominative plural masculine - 'having followed'", "*tē hodō*": "dative singular feminine - 'the way'", "*tou Balaam*": "genitive singular masculine - 'of Balaam'", "*tou Bosor*": "genitive singular masculine - 'of Bosor'", "*hos*": "nominative singular masculine relative pronoun - 'who'", "*misthon*": "accusative singular masculine - 'wages/reward'", "*adikias*": "genitive singular feminine - 'of unrighteousness'", "*ēgapēsen*": "aorist indicative active, 3rd singular - 'loved'" }, "variants": { "*Katalipontes*": "having left/forsaken/abandoned", "*eutheian*": "straight/right/direct", "*hodon*": "way/path/road", "*eplanēthēsan*": "were led astray/were deceived/went astray", "*exakolouthēsantes*": "having followed/pursued/adhered to", "*Balaam*": "Balaam (proper name)", "*Bosor*": "Bosor (either a place name or father's name)", "*misthon adikias*": "wages of unrighteousness/reward for wrongdoing", "*ēgapēsen*": "loved/cherished/preferred" } } 16 { "verseID": "2 Peter.2.16", "source": "Ἔλεγξιν δὲ ἔσχεν ἰδίας παρανομίας: ὑποζύγιον ἄφωνον ἐν ἀνθρώπου φωνῇ φθεγξάμενον ἐκώλυσεν τὴν τοῦ προφήτου παραφρονίαν.", "text": "*Elegxin de eschen idias paranomias: hypozygion aphōnon en anthrōpou phōnē phthegxamenon ekōlysen tēn tou prophētou paranian*.", "grammar": { "*Elegxin*": "accusative singular feminine - 'rebuke'", "*de*": "postpositive particle - 'but/and'", "*eschen*": "aorist indicative active, 3rd singular - 'had/received'", "*idias*": "genitive singular feminine - 'of his own'", "*paranomias*": "genitive singular feminine - 'transgression/lawlessness'", "*hypozygion*": "nominative singular neuter - 'beast of burden'", "*aphōnon*": "nominative singular neuter - 'voiceless/dumb'", "*en anthrōpou*": "preposition with genitive singular masculine - 'with of human'", "*phōnē*": "dative singular feminine - 'voice'", "*phthegxamenon*": "aorist middle participle, nominative singular neuter - 'having spoken'", "*ekōlysen*": "aorist indicative active, 3rd singular - 'hindered/restrained'", "*tēn*": "accusative singular feminine article - 'the'", "*tou prophētou*": "genitive singular masculine - 'of the prophet'", "*paranian*": "accusative singular feminine - 'madness'" }, "variants": { "*Elegxin*": "rebuke/reproof/correction", "*eschen*": "had/received/got", "*idias*": "his own/personal/private", "*paranomias*": "transgression/lawlessness/wrongdoing", "*hypozygion*": "beast of burden/donkey/ass", "*aphōnon*": "voiceless/dumb/mute", "*phōnē*": "voice/sound/utterance", "*phthegxamenon*": "having spoken/uttered/made sound", "*ekōlysen*": "hindered/restrained/prevented/forbade", "*prophētou*": "prophet/seer", "*paranian*": "madness/insanity/folly" } } 17 { "verseID": "2 Peter.2.17", "source": "Οὗτοί εἰσιν πηγαὶ ἄνυδροι, νεφέλαι ὑπὸ λαίλαπος ἐλαυνόμεναι· οἷς ὁ ζόφος τοῦ σκότους εἰς αἰῶνα τετήρηται.", "text": "*Houtoi eisin pēgai anydroi, nephelai hypo lailapos elaunomenai; hois ho zophos tou skotous eis aiōna tetērētai*.", "grammar": { "*Houtoi*": "nominative plural masculine demonstrative pronoun - 'these'", "*eisin*": "present indicative active, 3rd plural - 'are'", "*pēgai*": "nominative plural feminine - 'springs/fountains'", "*anydroi*": "nominative plural feminine - 'waterless/dry'", "*nephelai*": "nominative plural feminine - 'clouds'", "*hypo lailapos*": "preposition with genitive singular feminine - 'by storm'", "*elaunomenai*": "present passive participle, nominative plural feminine - 'being driven'", "*hois*": "dative plural masculine relative pronoun - 'for whom'", "*ho zophos*": "nominative singular masculine - 'the blackness/gloom'", "*tou skotous*": "genitive singular neuter - 'of darkness'", "*eis aiōna*": "preposition with accusative singular masculine - 'for eternity'", "*tetērētai*": "perfect indicative passive, 3rd singular - 'has been reserved'" }, "variants": { "*pēgai*": "springs/fountains/wells", "*anydroi*": "waterless/dry/without water", "*nephelai*": "clouds/mists", "*lailapos*": "storm/tempest/whirlwind", "*elaunomenai*": "being driven/carried/propelled", "*zophos*": "blackness/gloom/deep darkness", "*skotous*": "of darkness/obscurity", "*eis aiōna*": "for eternity/forever/for an age", "*tetērētai*": "has been reserved/kept/preserved" } } 18 { "verseID": "2 Peter.2.18", "source": "Ὑπέρογκα γὰρ ματαιότητος φθεγγόμενοι, δελεάζουσιν ἐν ἐπιθυμίαις σαρκὸς, ἀσελγείαις, τοὺς ὄντως ἀποφύγοντας τοὺς ἐν πλάνῃ ἀναστρεφομένους.", "text": "*Hyperogka gar mataiotētos phtheggomenoi, deleazousin en epithymiais sarkos, aselgeiais, tous ontōs apophygontas tous en planē anastrephomenous*.", "grammar": { "*Hyperogka*": "accusative plural neuter - 'arrogant/boastful'", "*gar*": "postpositive particle - 'for'", "*mataiotētos*": "genitive singular feminine - 'of emptiness/vanity'", "*phtheggomenoi*": "present middle participle, nominative plural masculine - 'speaking/uttering'", "*deleazousin*": "present indicative active, 3rd plural - 'they entice/lure'", "*en epithymiais*": "preposition with dative plural feminine - 'in lusts/desires'", "*sarkos*": "genitive singular feminine - 'of flesh'", "*aselgeiais*": "dative plural feminine - 'by sensuality/debauchery'", "*tous*": "accusative plural masculine article - 'those'", "*ontōs*": "adverb - 'actually/really'", "*apophygontas*": "aorist active participle, accusative plural masculine - 'having escaped'", "*tous*": "accusative plural masculine article - 'those'", "*en planē*": "preposition with dative singular feminine - 'in error'", "*anastrephomenous*": "present middle participle, accusative plural masculine - 'living/conducting themselves'" }, "variants": { "*Hyperogka*": "arrogant things/boastful words/inflated speech", "*mataiotētos*": "of emptiness/vanity/futility", "*phtheggomenoi*": "speaking/uttering/proclaiming", "*deleazousin*": "they entice/lure/bait/allure", "*epithymiais*": "lusts/desires/cravings", "*sarkos*": "of flesh/body/human nature", "*aselgeiais*": "by sensuality/debauchery/licentiousness", "*ontōs*": "actually/really/truly/indeed", "*apophygontas*": "having escaped/fled from/avoided", "*planē*": "error/deception/wandering", "*anastrephomenous*": "living/conducting themselves/behaving" } } 19 { "verseID": "2 Peter.2.19", "source": "Ἐλευθερίαν αὐτοῖς ἐπαγγελλόμενοι, αὐτοὶ δοῦλοι ὑπάρχοντες τῆς φθορᾶς: ᾧ γάρ τις ἥττηται, τούτῳ καὶ δεδούλωται.", "text": "*Eleutherian autois epangellomenoi, autoi douloi hyparchontes tēs phthoras: hō gar tis hēttētai, toutō kai dedoulōtai*.", "grammar": { "*Eleutherian*": "accusative singular feminine - 'freedom/liberty'", "*autois*": "dative plural masculine - 'to them'", "*epangellomenoi*": "present middle participle, nominative plural masculine - 'promising'", "*autoi*": "nominative plural masculine intensive pronoun - 'themselves'", "*douloi*": "nominative plural masculine - 'slaves'", "*hyparchontes*": "present active participle, nominative plural masculine - 'being/existing'", "*tēs phthoras*": "genitive singular feminine - 'of corruption'", "*hō*": "dative singular masculine/neuter relative pronoun - 'by what/whom'", "*gar*": "postpositive particle - 'for'", "*tis*": "nominative singular masculine indefinite pronoun - 'someone'", "*hēttētai*": "perfect indicative passive, 3rd singular - 'has been overcome'", "*toutō*": "dative singular masculine/neuter demonstrative pronoun - 'to this/by this'", "*kai*": "conjunction/adverb - 'also'", "*dedoulōtai*": "perfect indicative passive, 3rd singular - 'has been enslaved'" }, "variants": { "*Eleutherian*": "freedom/liberty/independence", "*epangellomenoi*": "promising/proclaiming/announcing", "*douloi*": "slaves/servants/bondservants", "*hyparchontes*": "being/existing/belonging as", "*phthoras*": "corruption/destruction/depravity", "*hēttētai*": "has been overcome/conquered/defeated", "*dedoulōtai*": "has been enslaved/made a slave" } } 20 { "verseID": "2 Peter.2.20", "source": "Εἰ γὰρ ἀποφυγόντες τὰ μιάσματα τοῦ κόσμου ἐν ἐπιγνώσει τοῦ Κυρίου καὶ Σωτῆρος Ἰησοῦ Χριστοῦ, τούτοις δὲ πάλιν ἐμπλακέντες ἡττῶνται, γέγονεν, αὐτοῖς τὰ ἔσχατα χείρονα τῶν πρώτων.", "text": "*Ei gar apophygontes ta miasmata tou kosmou en epignōsei tou Kyriou kai Sōtēros Iēsou Christou, toutois de palin emplakentes hēttōntai, gegonen autois ta eschata cheirona tōn prōtōn*.", "grammar": { "*Ei*": "conditional conjunction - 'if'", "*gar*": "postpositive particle - 'for'", "*apophygontes*": "aorist active participle, nominative plural masculine - 'having escaped'", "*ta miasmata*": "accusative plural neuter - 'the defilements'", "*tou kosmou*": "genitive singular masculine - 'of the world'", "*en epignōsei*": "preposition with dative singular feminine - 'in knowledge'", "*tou Kyriou*": "genitive singular masculine - 'of the Lord'", "*kai*": "conjunction - 'and'", "*Sōtēros*": "genitive singular masculine - 'Savior'", "*Iēsou Christou*": "genitive singular masculine - 'Jesus Christ'", "*toutois*": "dative plural neuter - 'by these'", "*de*": "postpositive particle - 'but/and'", "*palin*": "adverb - 'again'", "*emplakentes*": "aorist passive participle, nominative plural masculine - 'having been entangled'", "*hēttōntai*": "present indicative passive, 3rd plural - 'they are overcome'", "*gegonen*": "perfect indicative active, 3rd singular - 'it has become'", "*autois*": "dative plural masculine - 'for them'", "*ta eschata*": "nominative plural neuter - 'the last things'", "*cheirona*": "nominative/accusative plural neuter comparative - 'worse'", "*tōn prōtōn*": "genitive plural neuter - 'than the first things'" }, "variants": { "*apophygontes*": "having escaped/fled from/avoided", "*miasmata*": "defilements/pollutions/contaminations", "*kosmou*": "world/universe/realm", "*epignōsei*": "knowledge/recognition/full knowledge", "*Kyriou*": "Lord/Master", "*Sōtēros*": "Savior/Deliverer/Preserver", "*palin*": "again/once more/back", "*emplakentes*": "having been entangled/ensnared/caught up in", "*hēttōntai*": "they are overcome/defeated/conquered", "*gegonen*": "it has become/happened/turned out", "*eschata*": "last things/last state/final condition", "*cheirona*": "worse/more severe/more evil", "*prōtōn*": "first things/initial state/beginning" } } 21 { "verseID": "2 Peter.2.21", "source": "Κρεῖττον γὰρ ἦν αὐτοῖς μὴ ἐπεγνωκέναι τὴν ὁδὸν τῆς δικαιοσύνης, ἢ, ἐπιγνοῦσιν, ἐπιστρέψαι ἐκ τῆς παραδοθείσης αὐτοῖς ἁγίας ἐντολῆς.", "text": "*Kreitton gar ēn autois mē epegnōkenai tēn hodon tēs dikaiosynēs, ē, epignousin, epistrepsai ek tēs paradotheisēs autois hagias entolēs*.", "grammar": { "*Kreitton*": "nominative singular neuter comparative - 'better'", "*gar*": "postpositive particle - 'for'", "*ēn*": "imperfect indicative active, 3rd singular - 'it was'", "*autois*": "dative plural masculine - 'for them'", "*mē*": "negative particle - 'not'", "*epegnōkenai*": "perfect active infinitive - 'to have known'", "*tēn hodon*": "accusative singular feminine - 'the way'", "*tēs dikaiosynēs*": "genitive singular feminine - 'of righteousness'", "*ē*": "comparative particle - 'than'", "*epignousin*": "aorist active participle, dative plural masculine - 'having known'", "*epistrepsai*": "aorist active infinitive - 'to turn back'", "*ek*": "preposition - 'from'", "*tēs paradotheisēs*": "aorist passive participle, genitive singular feminine - 'having been delivered'", "*autois*": "dative plural masculine - 'to them'", "*hagias*": "genitive singular feminine - 'holy'", "*entolēs*": "genitive singular feminine - 'commandment'" }, "variants": { "*Kreitton*": "better/superior/preferable", "*epegnōkenai*": "to have known/fully recognized/understood", "*hodon*": "way/path/road", "*dikaiosynēs*": "righteousness/justice/righteous conduct", "*epignousin*": "having known/recognized/understood", "*epistrepsai*": "to turn back/return/turn away", "*paradotheisēs*": "having been delivered/handed down/transmitted", "*hagias*": "holy/sacred/set apart", "*entolēs*": "commandment/instruction/order" } } 22 { "verseID": "2 Peter.2.22", "source": "Συμβέβηκεν δὲ αὐτοῖς τὸ τῆς ἀληθοῦς παροιμίας, Κύων ἐπιστρέψας ἐπὶ τὸ ἴδιον ἐξέραμα· καί ὗς λουσαμένη εἰς κὺλισμα βορβόρου.", "text": "*Symbebēken de autois to tēs alēthous paroimias, Kyōn epistrepsas epi to idion exerama; kai hys lousamenē eis kylisma borborou*.", "grammar": { "*Symbebēken*": "perfect indicative active, 3rd singular - 'has happened'", "*de*": "postpositive particle - 'but/and'", "*autois*": "dative plural masculine - 'to them'", "*to*": "nominative singular neuter article - 'the'", "*tēs alēthous*": "genitive singular feminine - 'of the true'", "*paroimias*": "genitive singular feminine - 'proverb'", "*Kyōn*": "nominative singular masculine - 'dog'", "*epistrepsas*": "aorist active participle, nominative singular masculine - 'having returned'", "*epi*": "preposition - 'to'", "*to idion*": "accusative singular neuter - 'its own'", "*exerama*": "accusative singular neuter - 'vomit'", "*kai*": "conjunction - 'and'", "*hys*": "nominative singular feminine - 'sow'", "*lousamenē*": "aorist middle participle, nominative singular feminine - 'having washed herself'", "*eis*": "preposition - 'to/into'", "*kylisma*": "accusative singular neuter - 'wallowing place'", "*borborou*": "genitive singular masculine - 'of mud'" }, "variants": { "*Symbebēken*": "has happened/befallen/occurred", "*alēthous*": "true/genuine/real", "*paroimias*": "proverb/saying/maxim", "*Kyōn*": "dog/hound", "*epistrepsas*": "having returned/turned back", "*idion*": "its own/personal/private", "*exerama*": "vomit/what was thrown up", "*hys*": "sow/female pig", "*lousamenē*": "having washed herself/bathed", "*kylisma*": "wallowing place/mud pit", "*borborou*": "of mud/filth/mire" } }
  • 2 Thess 2:12 : 12 { "verseID": "2Thessalonians.2.12", "source": "Ἵνα κριθῶσιν πάντες οἱ μὴ πιστεύσαντες τῇ ἀληθείᾳ, ἀλλʼ εὐδοκήσαντες ἐν τῇ ἀδικίᾳ.", "text": "So that *krithōsin* all the not *pisteusantes* in the *alētheia*, but *eudokēsantes* in the *adikia*.", "grammar": { "*krithōsin*": "verb, aorist passive subjunctive, 3rd person plural - they might be judged", "*pisteusantes*": "aorist active participle, nominative masculine plural - having believed", "*alētheia*": "dative, feminine singular - truth", "*eudokēsantes*": "aorist active participle, nominative masculine plural - having taken pleasure", "*adikia*": "dative, feminine singular - unrighteousness/wickedness" }, "variants": { "*krithōsin*": "might be judged/condemned/separated", "*pisteusantes*": "having believed/trusted", "*alētheia*": "truth/reality", "*eudokēsantes*": "having taken pleasure/delighted in/approved of", "*adikia*": "unrighteousness/wickedness/injustice" } }
  • 1 Tim 4:1-3 : 1 { "verseID": "1 Timothy.4.1", "source": "Τὸ δὲ Πνεῦμα ῥητῶς λέγει, ὅτι ἐν ὑστέροις καιροῖς ἀποστήσονταί τινες τῆς πίστεως, προσέχοντες πνεύμασι πλάνοις, καὶ διδασκαλίαις δαιμονίων·", "text": "The *de* *Pneuma* *rhētōs* *legei*, that in *hysterois* *kairois* *apostēsontai* some *tēs* *pisteōs*, *prosechontes* *pneumasi* *planois*, and *didaskaliais* *daimoniōn*;", "grammar": { "*de*": "conjunction, postpositive - but/and/now", "*Pneuma*": "nominative, neuter, singular - Spirit/breath", "*rhētōs*": "adverb - expressly/explicitly", "*legei*": "present, active, indicative, 3rd singular - says/speaks", "*hysterois*": "dative, masculine, plural - latter/last", "*kairois*": "dative, masculine, plural - times/seasons/opportunities", "*apostēsontai*": "future, middle, indicative, 3rd plural - will depart/fall away from", "*tēs pisteōs*": "genitive, feminine, singular - the faith", "*prosechontes*": "present, active, participle, nominative, masculine, plural - giving heed to/attending to", "*pneumasi*": "dative, neuter, plural - spirits", "*planois*": "dative, neuter, plural - deceiving/misleading/seducing", "*didaskaliais*": "dative, feminine, plural - teachings/doctrines", "*daimoniōn*": "genitive, neuter, plural - of demons/demonic beings" }, "variants": { "*Pneuma*": "Spirit/wind/breath", "*rhētōs*": "explicitly/expressly/plainly", "*apostēsontai*": "will depart/will fall away/will withdraw", "*pisteōs*": "faith/belief/trust", "*pneumasi planois*": "deceiving spirits/misleading spirits/seducing spirits", "*daimoniōn*": "demons/evil spirits/supernatural beings" } } 2 { "verseID": "1 Timothy.4.2", "source": "Ἐν ὑποκρίσει ψευδολόγων· κεκαυτηριασμένων τὴν ἰδίαν συνείδησιν·", "text": "In *hypokrisei* *pseudologōn*; *kekautēriasmenōn* the *idian* *syneidēsin*;", "grammar": { "*hypokrisei*": "dative, feminine, singular - hypocrisy/pretense", "*pseudologōn*": "genitive, masculine, plural - speaking lies/liars", "*kekautēriasmenōn*": "perfect, passive, participle, genitive, masculine, plural - having been seared/cauterized", "*idian*": "accusative, feminine, singular - own/one's own", "*syneidēsin*": "accusative, feminine, singular - conscience/consciousness" }, "variants": { "*hypokrisei*": "hypocrisy/pretense/insincerity", "*pseudologōn*": "liars/those speaking falsehoods/false speakers", "*kekautēriasmenōn*": "having been seared/cauterized/branded", "*syneidēsin*": "conscience/moral consciousness/awareness" } } 3 { "verseID": "1 Timothy.4.3", "source": "Κωλυόντων γαμεῖν, ἀπέχεσθαι βρωμάτων, ἃ ὁ Θεὸς ἔκτισεν εἰς μετάληψιν μετὰ εὐχαριστίας τοῖς πιστοῖς καὶ ἐπεγνωκόσιν τὴν ἀλήθειαν.", "text": "*Kōlyontōn* *gamein*, *apechesthai* *brōmatōn*, which the *Theos* *ektisen* *eis* *metalēpsin* *meta* *eucharistias* for the *pistois* and *epegnōkosin* the *alētheian*.", "grammar": { "*Kōlyontōn*": "present, active, participle, genitive, masculine, plural - forbidding/preventing", "*gamein*": "present, active, infinitive - to marry", "*apechesthai*": "present, middle, infinitive - to abstain from", "*brōmatōn*": "genitive, neuter, plural - foods/meats", "*Theos*": "nominative, masculine, singular - God", "*ektisen*": "aorist, active, indicative, 3rd singular - created", "*eis*": "preposition + accusative - for/unto", "*metalēpsin*": "accusative, feminine, singular - partaking/receiving", "*meta*": "preposition + genitive - with", "*eucharistias*": "genitive, feminine, singular - thanksgiving/gratitude", "*pistois*": "dative, masculine, plural - faithful/believing ones", "*epegnōkosin*": "perfect, active, participle, dative, masculine, plural - having fully known/recognized", "*alētheian*": "accusative, feminine, singular - truth" }, "variants": { "*Kōlyontōn*": "forbidding/hindering/preventing", "*gamein*": "to marry/to take a wife", "*apechesthai*": "to abstain from/to keep away from/to refrain from", "*brōmatōn*": "foods/meats/edibles", "*ektisen*": "created/made/formed", "*metalēpsin*": "reception/partaking/participation", "*eucharistias*": "thanksgiving/gratitude/giving of thanks", "*pistois*": "faithful ones/believers/trusting ones", "*epegnōkosin*": "those having fully known/recognized/acknowledged", "*alētheian*": "truth/reality" } }
  • John 14:6 : 6 { "verseID": "John.14.6", "source": "Λέγει αὐτῷ ὁ Ἰησοῦς, Ἐγώ εἰμι ἡ ὁδὸς, καὶ ἡ ἀλήθεια, καὶ ἡ ζωή: οὐδεὶς ἔρχεται πρὸς τὸν Πατέρα, εἰ μὴ διʼ ἐμοῦ.", "text": "*Legei autō* the *Iēsous*, *Egō eimi* the *hodos*, and the *alētheia*, and the *zōē*: *oudeis erchetai pros ton Patera*, if not *di' emou*.", "grammar": { "*Legei*": "present indicative active, 3rd person singular - says/is saying", "*autō*": "dative, masculine, singular pronoun - to him", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Egō eimi*": "nominative pronoun + present indicative, 1st person singular - I am", "*hodos*": "nominative, feminine, singular - way/road/path", "*alētheia*": "nominative, feminine, singular - truth", "*zōē*": "nominative, feminine, singular - life", "*oudeis*": "nominative, masculine, singular - no one", "*erchetai*": "present indicative middle, 3rd person singular - comes", "*pros ton Patera*": "preposition + accusative - to the Father", "*di' emou*": "preposition + genitive pronoun - through me" }, "variants": { "*hodos*": "way/path/road/journey", "*alētheia*": "truth/reality", "*zōē*": "life/existence" } }
  • Eph 4:7-9 : 7 { "verseID": "Ephesians.4.7", "source": "Ἑνὶ δὲ ἑκάστῳ ἡμῶν ἐδόθη ἡ χάρις κατὰ τὸ μέτρον τῆς δωρεᾶς τοῦ Χριστοῦ.", "text": "To one *de* each of us was *edothē* the *charis* according to the *metron* of the *dōreas* of the *Christou*.", "grammar": { "*de*": "conjunctive particle - but/and/now", "each": "dative masculine singular - to each one", "*edothē*": "aorist passive indicative, 3rd singular - was given", "*charis*": "nominative feminine singular - grace/favor", "*metron*": "accusative neuter singular - measure/quantity", "*dōreas*": "genitive feminine singular - gift/bounty", "*Christou*": "genitive masculine singular - of Christ" }, "variants": { "*charis*": "grace/favor/kindness", "*metron*": "measure/quantity/limited portion", "*dōreas*": "gift/free gift/bounty", "*Christou*": "Christ/Anointed One" } } 8 { "verseID": "Ephesians.4.8", "source": "Διὸ λέγει, Ἀναβὰς εἰς ὕψος, ᾐχμαλώτευσεν αἰχμαλωσίαν, καὶ ἔδωκεν δόματα τοῖς ἀνθρώποις.", "text": "Therefore *legei*, *Anabas* into *hypsos*, he *ēchmalōteusen aichmalōsian*, and *edōken domata* to the *anthrōpois*.", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*legei*": "present active indicative, 3rd singular - he/it says", "*Anabas*": "aorist active participle, nominative masculine singular - having ascended", "*hypsos*": "accusative neuter singular - height/high place", "*ēchmalōteusen*": "aorist active indicative, 3rd singular - he led captive", "*aichmalōsian*": "accusative feminine singular - captivity/body of captives", "*edōken*": "aorist active indicative, 3rd singular - he gave", "*domata*": "accusative neuter plural - gifts", "*anthrōpois*": "dative masculine plural - to men/human beings" }, "variants": { "*legei*": "says/speaks/tells", "*Anabas*": "having ascended/gone up", "*hypsos*": "height/high place/heaven", "*ēchmalōteusen*": "led captive/took prisoners", "*aichmalōsian*": "captivity/body of captives", "*edōken*": "gave/granted/bestowed", "*domata*": "gifts/presents", "*anthrōpois*": "men/human beings/people" } } 9 { "verseID": "Ephesians.4.9", "source": "(Τὸ δὲ, Ἀνέβη, τί ἐστιν εἰ μὴ ὅτι καὶ κατέβη πρῶτον εἰς τὰ κατώτερα μέρη τῆς γῆς;", "text": "(The *de*, *Anebē*, what is it if not that also he *katebē* first into the lower *merē* of the *gēs*?", "grammar": { "*de*": "postpositive particle - but/and/now", "*Anebē*": "aorist active indicative, 3rd singular - he ascended", "*katebē*": "aorist active indicative, 3rd singular - he descended", "lower": "comparative adjective, accusative neuter plural - lower", "*merē*": "accusative neuter plural - parts/regions", "*gēs*": "genitive feminine singular - of earth/land" }, "variants": { "*Anebē*": "ascended/went up", "*katebē*": "descended/went down", "*merē*": "parts/regions/areas", "*gēs*": "earth/land/ground" } } 10 { "verseID": "Ephesians.4.10", "source": "Ὁ καταβὰς αὐτός ἐστιν καὶ ὁ ἀναβὰς ὑπεράνω πάντων τῶν οὐρανῶν, ἵνα πληρώσῃ τὰ πάντα.)", "text": "The one *katabas* *autos* is also the one *anabas* *hyperanō* all the *ouranōn*, *hina* he might *plērōsē* all things.)", "grammar": { "*katabas*": "aorist active participle, nominative masculine singular - having descended", "*autos*": "intensive pronoun, nominative masculine singular - himself", "*anabas*": "aorist active participle, nominative masculine singular - having ascended", "*hyperanō*": "adverb - far above/superior to", "*ouranōn*": "genitive masculine plural - of heavens", "*hina*": "conjunction - so that/in order that", "*plērōsē*": "aorist active subjunctive, 3rd singular - he might fill/fulfill" }, "variants": { "*katabas*": "having descended/gone down", "*autos*": "himself/the same", "*anabas*": "having ascended/gone up", "*hyperanō*": "far above/higher than", "*ouranōn*": "heavens/skies", "*plērōsē*": "might fill/fulfill/complete" } } 11 { "verseID": "Ephesians.4.11", "source": "Καὶ αὐτὸς ἔδωκεν τοὺς μὲν, ἀποστόλους· τοὺς δὲ, προφήτας· τοὺς δὲ, εὐαγγελιστάς· τοὺς δὲ, ποιμένας, καὶ διδασκάλους·", "text": "And *autos edōken* the *men*, *apostolous*; the *de*, *prophētas*; the *de*, *euangelistas*; the *de*, *poimenas*, and *didaskalous*;", "grammar": { "*autos*": "intensive pronoun, nominative masculine singular - he himself", "*edōken*": "aorist active indicative, 3rd singular - he gave/granted", "*men...de*": "correlative particles - on the one hand...on the other hand", "*apostolous*": "accusative masculine plural - apostles", "*prophētas*": "accusative masculine plural - prophets", "*euangelistas*": "accusative masculine plural - evangelists", "*poimenas*": "accusative masculine plural - shepherds/pastors", "*didaskalous*": "accusative masculine plural - teachers" }, "variants": { "*autos*": "he himself/the same", "*edōken*": "gave/granted/appointed", "*apostolous*": "apostles/sent ones/messengers", "*prophētas*": "prophets/those who speak for God", "*euangelistas*": "evangelists/proclaimers of good news", "*poimenas*": "shepherds/pastors", "*didaskalous*": "teachers/instructors" } } 12 { "verseID": "Ephesians.4.12", "source": "Πρὸς τὸν καταρτισμὸν τῶν ἁγίων, εἰς ἔργον διακονίας, εἰς οἰκοδομὴν τοῦ σώματος τοῦ Χριστοῦ:", "text": "*Pros* the *katartismon* of the *hagiōn*, for *ergon* of *diakonias*, for *oikodomēn* of the *sōmatos* of the *Christou*:", "grammar": { "*Pros*": "preposition with accusative - for/toward", "*katartismon*": "accusative masculine singular - equipping/perfecting", "*hagiōn*": "genitive masculine plural - of saints/holy ones", "*ergon*": "accusative neuter singular - work/deed", "*diakonias*": "genitive feminine singular - of ministry/service", "*oikodomēn*": "accusative feminine singular - building up/edification", "*sōmatos*": "genitive neuter singular - of body", "*Christou*": "genitive masculine singular - of Christ" }, "variants": { "*Pros*": "for/toward/with a view to", "*katartismon*": "equipping/perfecting/complete furnishing", "*hagiōn*": "saints/holy ones/set apart ones", "*ergon*": "work/deed/task", "*diakonias*": "ministry/service/attendance", "*oikodomēn*": "building up/edification/construction", "*sōmatos*": "body/physical structure", "*Christou*": "Christ/Anointed One" } } 13 { "verseID": "Ephesians.4.13", "source": "Μέχρι καταντήσωμεν οἱ πάντες εἰς τὴν ἑνότητα τῆς πίστεως, καὶ τῆς ἐπιγνώσεως τοῦ Υἱοῦ τοῦ Θεοῦ, εἰς ἄνδρα τέλειον, εἰς μέτρον ἡλικίας τοῦ πληρώματος τοῦ Χριστοῦ:", "text": "Until we *katantēsōmen* the all into the *henotēta* of the *pisteōs*, and of the *epignōseōs* of the *Huiou* of the *Theou*, into *andra teleion*, into *metron hēlikias* of the *plērōmatos* of the *Christou*:", "grammar": { "*Mechri*": "preposition - until/as far as", "*katantēsōmen*": "aorist active subjunctive, 1st plural - we might attain/arrive at", "the all": "nominative plural - all (of us)", "*henotēta*": "accusative feminine singular - unity/oneness", "*pisteōs*": "genitive feminine singular - of faith/belief", "*epignōseōs*": "genitive feminine singular - of knowledge/recognition", "*Huiou*": "genitive masculine singular - of Son", "*Theou*": "genitive masculine singular - of God", "*andra*": "accusative masculine singular - man", "*teleion*": "accusative masculine singular - perfect/complete/mature", "*metron*": "accusative neuter singular - measure/standard", "*hēlikias*": "genitive feminine singular - of maturity/stature", "*plērōmatos*": "genitive neuter singular - of fullness/completeness", "*Christou*": "genitive masculine singular - of Christ" }, "variants": { "*katantēsōmen*": "might attain/arrive at/reach", "*henotēta*": "unity/oneness", "*pisteōs*": "faith/belief/trust", "*epignōseōs*": "knowledge/full recognition/precise knowledge", "*Huiou*": "Son/descendant", "*Theou*": "God/deity", "*andra teleion*": "perfect man/mature man/complete man", "*metron*": "measure/standard", "*hēlikias*": "maturity/stature/age", "*plērōmatos*": "fullness/completeness", "*Christou*": "Christ/Anointed One" } } 14 { "verseID": "Ephesians.4.14", "source": "Ἵνα μηκέτι ὦμεν νήπιοι, κλυδωνιζόμενοι, καὶ περιφερόμενοι παντὶ ἀνέμῳ τῆς διδασκαλίας, ἐν τῇ κυβείᾳ τῶν ἀνθρώπων, ἐν πανουργίᾳ, πρὸς τὴν μεθοδείαν τῆς πλάνης·", "text": "*Hina* no longer we *ōmen nēpioi*, being *klydōnizomenoi*, and being *peripheromenoi* by every *anemō* of the *didaskalias*, in the *kybeia* of the *anthrōpōn*, in *panourgia*, *pros* the *methodeian* of the *planēs*;", "grammar": { "*Hina*": "conjunction - so that/in order that", "*ōmen*": "present active subjunctive, 1st plural - we might be", "*nēpioi*": "nominative masculine plural - infants/children", "*klydōnizomenoi*": "present passive participle, nominative masculine plural - being tossed by waves", "*peripheromenoi*": "present passive participle, nominative masculine plural - being carried about", "*anemō*": "dative masculine singular - by wind", "*didaskalias*": "genitive feminine singular - of teaching/instruction", "*kybeia*": "dative feminine singular - by trickery/sleight", "*anthrōpōn*": "genitive masculine plural - of men/people", "*panourgia*": "dative feminine singular - in craftiness/cunning", "*pros*": "preposition with accusative - toward/with a view to", "*methodeian*": "accusative feminine singular - scheming/method", "*planēs*": "genitive feminine singular - of error/deception" }, "variants": { "*ōmen*": "might be/should be", "*nēpioi*": "infants/children/immature ones", "*klydōnizomenoi*": "being tossed by waves/being agitated", "*peripheromenoi*": "being carried about/tossed to and fro", "*anemō*": "wind/breath", "*didaskalias*": "teaching/instruction/doctrine", "*kybeia*": "trickery/sleight/dice-playing", "*anthrōpōn*": "men/people/human beings", "*panourgia*": "craftiness/cunning/trickery", "*methodeian*": "scheming/cunning arts/method", "*planēs*": "error/deception/wandering" } } 15 { "verseID": "Ephesians.4.15", "source": "Ἀληθεύοντες δὲ ἐν ἀγάπῃ, αὐξήσωμεν εἰς αὐτὸν τὰ πάντα, ὅς ἐστιν ἡ κεφαλή, ὁ Χριστός:", "text": "*Alētheuontes* *de* in *agapē*, we might *auxēsōmen* into *auton* all things, who is the *kephalē*, the *Christos*:", "grammar": { "*Alētheuontes*": "present active participle, nominative masculine plural - speaking truth", "*de*": "postpositive particle - but/and/however", "*agapē*": "dative feminine singular - in love", "*auxēsōmen*": "aorist active subjunctive, 1st plural - we might grow", "*auton*": "accusative masculine singular - into him", "*kephalē*": "nominative feminine singular - head", "*Christos*": "nominative masculine singular - Christ" }, "variants": { "*Alētheuontes*": "speaking truth/being truthful/holding to truth", "*agapē*": "love (divine, selfless love)", "*auxēsōmen*": "might grow/increase", "*kephalē*": "head/authority/source", "*Christos*": "Christ/Anointed One" } }
  • Rev 1:1 : 1 { "verseID": "Revelation.1.1", "source": "¶Ἀποκάλυψις Ἰησοῦ Χριστοῦ, ἣν ἔδωκεν αὐτῷ ὁ Θεός, δεῖξαι τοῖς δούλοις αὐτοῦ ἃ δεῖ γενέσθαι ἐν τάχει· καὶ ἐσήμανεν ἀποστείλας διὰ τοῦ ἀγγέλου αὐτοῦ τῷ δούλῳ αὐτοῦ Ἰωάννῃ:", "text": "*Apokalypsis* of *Iēsou Christou*, which *edōken* to him the *Theos*, to *deixai* to the *doulois* of him what *dei* *genesthai* in *tachei*; and he *esēmanen* having *aposteilas* through the *angelou* of him to the *doulō* of him *Iōannē*:", "grammar": { "*Apokalypsis*": "nominative, feminine, singular - revelation/unveiling", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*edōken*": "aorist active indicative, 3rd singular - gave", "*Theos*": "nominative, masculine, singular - God", "*deixai*": "aorist active infinitive - to show", "*doulois*": "dative, masculine, plural - slaves/servants", "*dei*": "present active indicative, 3rd singular, impersonal - it is necessary", "*genesthai*": "aorist middle infinitive - to happen/occur", "*tachei*": "dative, neuter, singular - quickness/speed", "*esēmanen*": "aorist active indicative, 3rd singular - signified/indicated", "*aposteilas*": "aorist active participle, nominative, masculine, singular - having sent", "*angelou*": "genitive, masculine, singular - messenger/angel", "*doulō*": "dative, masculine, singular - slave/servant", "*Iōannē*": "dative, masculine, singular - to John" }, "variants": { "*Apokalypsis*": "revelation/unveiling/disclosure", "*doulois*": "slaves/servants/bondservants", "*esēmanen*": "signified/indicated/communicated", "*tachei*": "quickness/speed/shortly" } }
  • Rev 1:19 : 19 { "verseID": "Revelation.1.19", "source": "Γράψον ἃ εἶδες, καὶ ἃ εἰσὶν, καὶ ἃ μέλλει γινέσθαι μετὰ ταῦτα·", "text": "*Grapson* what you *eides*, and what *eisin*, and what *mellei* *ginesthai* after these things;", "grammar": { "*Grapson*": "aorist active imperative, 2nd singular - write", "*eides*": "aorist active indicative, 2nd singular - you saw", "*eisin*": "present active indicative, 3rd plural - are", "*mellei*": "present active indicative, 3rd singular - is about to", "*ginesthai*": "present middle infinitive - to happen/become", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things" }, "variants": { "*mellei*": "is about to/is going to/will certainly", "*ginesthai*": "to happen/to become/to come to pass", "*meta tauta*": "after these things/afterward/subsequently" } }
  • Rev 6:1-9 : 1 { "verseID": "Revelation.6.1", "source": "¶Καὶ εἶδον ὅτε ἤνοιξεν τὸ Ἀρνίον μίαν ἐκ τῶν σφραγίδων, καὶ ἤκουσα, ἑνὸς ἐκ τῶν τεσσάρων ζώων λέγοντος, ὡς φωνῇ βροντῆς, Ἔρχου καὶ βλέπε.", "text": "And *eidon* when *ēnoixen* the *Arnion* one of the *sphragidōn*, and *ēkousa*, one of the four *zōōn* *legontos*, as *phōnē* of *brontēs*, *Erchou* and *blepe*.", "grammar": { "*eidon*": "aorist, 1st person singular - saw [point in time]", "*ēnoixen*": "aorist, 3rd person singular - opened [point in time]", "*Arnion*": "nominative, neuter, singular - Lamb", "*sphragidōn*": "genitive, feminine, plural - seals", "*ēkousa*": "aorist, 1st person singular - heard [point in time]", "*zōōn*": "genitive, neuter, plural - living creatures", "*legontos*": "present participle, genitive, neuter, singular - saying", "*phōnē*": "dative, feminine, singular - voice/sound", "*brontēs*": "genitive, feminine, singular - thunder", "*Erchou*": "present imperative, 2nd person singular - come", "*blepe*": "present imperative, 2nd person singular - see/look" }, "variants": { "*Arnion*": "lamb/little lamb", "*zōōn*": "living creatures/living beings/animals", "*phōnē*": "voice/sound/noise", "*Erchou*": "come/approach/appear", "*blepe*": "see/look/behold/observe" } } 2 { "verseID": "Revelation.6.2", "source": "Καὶ εἶδον, καὶ ἰδοὺ ἵππος λευκός: καὶ ὁ καθήμενος ἐπʼ αὐτὸν ἔχων τόξον· καὶ ἐδόθη αὐτῷ στέφανος: καὶ ἐξῆλθεν νικῶν, καὶ ἵνα νικήσῃ.", "text": "And *eidon*, and *idou* *hippos* *leukos*: and the *kathēmenos* upon *auton* *echōn* *toxon*; and *edothē* to him *stephanos*: and *exēlthen* *nikōn*, and that *nikēsē*.", "grammar": { "*eidon*": "aorist, 1st person singular - saw [point in time]", "*idou*": "aorist imperative - behold/look", "*hippos*": "nominative, masculine, singular - horse", "*leukos*": "nominative, masculine, singular - white", "*kathēmenos*": "present participle, nominative, masculine, singular - sitting/one sitting", "*auton*": "accusative, masculine, singular - him/it", "*echōn*": "present participle, nominative, masculine, singular - having", "*toxon*": "accusative, neuter, singular - bow", "*edothē*": "aorist passive, 3rd person singular - was given", "*stephanos*": "nominative, masculine, singular - crown/wreath", "*exēlthen*": "aorist, 3rd person singular - went out/came forth", "*nikōn*": "present participle, nominative, masculine, singular - conquering/overcoming", "*nikēsē*": "aorist subjunctive, 3rd person singular - might conquer/overcome" }, "variants": { "*idou*": "behold/look/see", "*leukos*": "white/bright", "*kathēmenos*": "one sitting/rider", "*toxon*": "bow [weapon]", "*stephanos*": "crown/victory wreath", "*exēlthen*": "went forth/came out/departed", "*nikōn*": "conquering/overcoming/prevailing", "*nikēsē*": "might conquer/overcome/prevail" } } 3 { "verseID": "Revelation.6.3", "source": "Καὶ ὅτε ἤνοιξεν τὴν δευτέραν σφραγῖδα, ἤκουσα τοῦ δευτέρου ζώου λέγοντος, Ἔρχου καὶ βλέπε.", "text": "And when *ēnoixen* the second *sphragida*, *ēkousa* the second *zōou* *legontos*, *Erchou* and *blepe*.", "grammar": { "*ēnoixen*": "aorist, 3rd person singular - opened [point in time]", "*sphragida*": "accusative, feminine, singular - seal", "*ēkousa*": "aorist, 1st person singular - heard [point in time]", "*zōou*": "genitive, neuter, singular - living creature", "*legontos*": "present participle, genitive, neuter, singular - saying", "*Erchou*": "present imperative, 2nd person singular - come", "*blepe*": "present imperative, 2nd person singular - see/look" }, "variants": { "*sphragida*": "seal/signet", "*zōou*": "living creature/living being/animal", "*Erchou*": "come/approach/appear", "*blepe*": "see/look/behold/observe" } } 4 { "verseID": "Revelation.6.4", "source": "Καὶ ἐξῆλθεν ἄλλος ἵππος πυρρός: καὶ τῷ καθημένῳ ἐπʼ αὐτὸν ἐδόθη αὐτῷ λαβεῖν τὴν εἰρήνην ἐκ τῆς γῆς, καὶ ἵνα ἀλλήλους σφάξωσιν: καὶ ἐδόθη αὐτῷ μάχαιρα μεγάλη.", "text": "And *exēlthen* another *hippos* *pyrros*: and to the *kathēmenō* upon *auton* *edothē* to him *labein* the *eirēnēn* from the *gēs*, and that *allēlous* they might *sphaxōsin*: and *edothē* to him *machaira* *megalē*.", "grammar": { "*exēlthen*": "aorist, 3rd person singular - went out/came forth", "*hippos*": "nominative, masculine, singular - horse", "*pyrros*": "nominative, masculine, singular - fiery red", "*kathēmenō*": "present participle, dative, masculine, singular - to the one sitting", "*auton*": "accusative, masculine, singular - him/it", "*edothē*": "aorist passive, 3rd person singular - was given", "*labein*": "aorist infinitive - to take", "*eirēnēn*": "accusative, feminine, singular - peace", "*gēs*": "genitive, feminine, singular - earth/land", "*allēlous*": "accusative, masculine, plural - one another", "*sphaxōsin*": "aorist subjunctive, 3rd person plural - they might slaughter/kill", "*machaira*": "nominative, feminine, singular - sword/knife", "*megalē*": "nominative, feminine, singular - great/large" }, "variants": { "*exēlthen*": "went forth/came out/departed", "*pyrros*": "fiery red/red as fire", "*kathēmenō*": "one sitting/rider", "*labein*": "to take/to remove", "*eirēnēn*": "peace/state of harmony", "*gēs*": "earth/land/ground/soil", "*sphaxōsin*": "slaughter/kill/slay [violently]", "*machaira*": "sword/large knife/dagger" } } 5 { "verseID": "Revelation.6.5", "source": "Καὶ ὅτε ἤνοιξεν τὴν τρίτην σφραγῖδα, ἤκουσα τοῦ τρίτου ζώου λέγοντος, Ἔρχου καὶ βλέπε. Καὶ εἶδον, καὶ ἰδοὺ ἵππος μέλας· καὶ ὁ καθήμενος ἐπʼ αὐτὸν ἔχων ζυγὸν ἐν τῇ χειρὶ αὐτοῦ.", "text": "And when *ēnoixen* the third *sphragida*, *ēkousa* the third *zōou* *legontos*, *Erchou* and *blepe*. And *eidon*, and *idou* *hippos* *melas*; and the *kathēmenos* upon *auton* *echōn* *zygon* in the *cheiri* of him.", "grammar": { "*ēnoixen*": "aorist, 3rd person singular - opened [point in time]", "*sphragida*": "accusative, feminine, singular - seal", "*ēkousa*": "aorist, 1st person singular - heard [point in time]", "*zōou*": "genitive, neuter, singular - living creature", "*legontos*": "present participle, genitive, neuter, singular - saying", "*Erchou*": "present imperative, 2nd person singular - come", "*blepe*": "present imperative, 2nd person singular - see/look", "*eidon*": "aorist, 1st person singular - saw [point in time]", "*idou*": "aorist imperative - behold/look", "*hippos*": "nominative, masculine, singular - horse", "*melas*": "nominative, masculine, singular - black", "*kathēmenos*": "present participle, nominative, masculine, singular - sitting/one sitting", "*auton*": "accusative, masculine, singular - him/it", "*echōn*": "present participle, nominative, masculine, singular - having", "*zygon*": "accusative, masculine, singular - yoke/balance/scales", "*cheiri*": "dative, feminine, singular - hand" }, "variants": { "*sphragida*": "seal/signet", "*zōou*": "living creature/living being/animal", "*Erchou*": "come/approach/appear", "*blepe*": "see/look/behold/observe", "*idou*": "behold/look/see", "*melas*": "black/dark", "*kathēmenos*": "one sitting/rider", "*zygon*": "yoke/pair of scales/balance" } } 6 { "verseID": "Revelation.6.6", "source": "Καὶ ἤκουσα φωνὴν ἐν μέσῳ τῶν τεσσάρων ζώων λέγουσαν, Χοῖνιξ σίτου δηναρίου, καὶ τρεῖς χοίνικες κριθῆς δηναρίου· καὶ τὸ ἔλαιον καὶ τὸν οἶνον μὴ ἀδικήσῃς.", "text": "And *ēkousa* *phōnēn* in *mesō* of the four *zōōn* *legousan*, *Choinix* of *sitou* *dēnariou*, and three *choinikes* of *krithēs* *dēnariou*; and the *elaion* and the *oinon* not *adikēsēs*.", "grammar": { "*ēkousa*": "aorist, 1st person singular - heard [point in time]", "*phōnēn*": "accusative, feminine, singular - voice/sound", "*mesō*": "dative, neuter, singular - middle/midst", "*zōōn*": "genitive, neuter, plural - living creatures", "*legousan*": "present participle, accusative, feminine, singular - saying", "*Choinix*": "nominative, feminine, singular - quart measure [~1.1 liters]", "*sitou*": "genitive, masculine, singular - of wheat", "*dēnariou*": "genitive, neuter, singular - of a denarius [day's wage]", "*choinikes*": "nominative, feminine, plural - quart measures", "*krithēs*": "genitive, feminine, singular - of barley", "*elaion*": "accusative, neuter, singular - oil", "*oinon*": "accusative, masculine, singular - wine", "*adikēsēs*": "aorist subjunctive, 2nd person singular - you should harm/damage" }, "variants": { "*phōnēn*": "voice/sound/noise", "*mesō*": "midst/middle/among", "*zōōn*": "living creatures/living beings/animals", "*Choinix*": "quart measure/dry measure [ancient Greek unit]", "*sitou*": "wheat/grain", "*dēnariou*": "denarius/day's wage", "*krithēs*": "barley/coarse grain", "*elaion*": "olive oil/oil", "*oinon*": "wine/fermented grape juice", "*adikēsēs*": "harm/damage/wrong/injure" } } 7 { "verseID": "Revelation.6.7", "source": "Καὶ ὅτε ἤνοιξεν τὴν σφραγῖδα τὴν τετάρτην, ἤκουσα φωνὴν τοῦ τετάρτου ζώου λέγοντος, Ἔρχου καὶ βλέπε.", "text": "And when *ēnoixen* the *sphragida* the fourth, *ēkousa* *phōnēn* of the fourth *zōou* *legontos*, *Erchou* and *blepe*.", "grammar": { "*ēnoixen*": "aorist, 3rd person singular - opened [point in time]", "*sphragida*": "accusative, feminine, singular - seal", "*ēkousa*": "aorist, 1st person singular - heard [point in time]", "*phōnēn*": "accusative, feminine, singular - voice", "*zōou*": "genitive, neuter, singular - living creature", "*legontos*": "present participle, genitive, neuter, singular - saying", "*Erchou*": "present imperative, 2nd person singular - come", "*blepe*": "present imperative, 2nd person singular - see/look" }, "variants": { "*sphragida*": "seal/signet", "*phōnēn*": "voice/sound/noise", "*zōou*": "living creature/living being/animal", "*Erchou*": "come/approach/appear", "*blepe*": "see/look/behold/observe" } } 8 { "verseID": "Revelation.6.8", "source": "Καὶ εἶδον, καὶ ἰδοὺ ἵππος χλωρός: καὶ ὁ καθήμενος ἐπάνω αὐτοῦ ὄνομα αὐτῷ Θάνατος, καὶ ὁ ᾍδης ἀκολούθει μετʼ αὐτοῦ. Καὶ ἐδόθη αὐτοῖς ἐξουσία ἐπὶ τὸ τέταρτον τῆς γῆς ἀποκτεῖναι, ἐν ῥομφαίᾳ, καὶ ἐν λιμῷ, καὶ ἐν θανάτῳ, καὶ ὑπὸ τῶν θηρίων τῆς γῆς.", "text": "And *eidon*, and *idou* *hippos* *chlōros*: and the *kathēmenos* upon *autou* *onoma* to him *Thanatos*, and the *Hadēs* *akolouthei* with *autou*. And *edothē* to them *exousia* over the fourth of the *gēs* *apokteinai*, by *rhomphaia*, and by *limō*, and by *thanatō*, and by the *thēriōn* of the *gēs*.", "grammar": { "*eidon*": "aorist, 1st person singular - saw [point in time]", "*idou*": "aorist imperative - behold/look", "*hippos*": "nominative, masculine, singular - horse", "*chlōros*": "nominative, masculine, singular - pale green/yellowish-green", "*kathēmenos*": "present participle, nominative, masculine, singular - sitting/one sitting", "*autou*": "genitive, masculine, singular - of him/it", "*onoma*": "nominative, neuter, singular - name", "*Thanatos*": "nominative, masculine, singular - Death [personified]", "*Hadēs*": "nominative, masculine, singular - Hades [place of the dead]", "*akolouthei*": "present, 3rd person singular - follows/is following", "*edothē*": "aorist passive, 3rd person singular - was given", "*exousia*": "nominative, feminine, singular - authority/power", "*gēs*": "genitive, feminine, singular - earth/land", "*apokteinai*": "aorist infinitive - to kill", "*rhomphaia*": "dative, feminine, singular - sword [large/broad]", "*limō*": "dative, masculine, singular - famine/hunger", "*thanatō*": "dative, masculine, singular - death/plague", "*thēriōn*": "genitive, neuter, plural - wild beasts/animals" }, "variants": { "*idou*": "behold/look/see", "*hippos*": "horse/steed", "*chlōros*": "pale green/pale/ashen/yellowish-green", "*kathēmenos*": "one sitting/rider", "*Thanatos*": "Death [personified]/death", "*Hadēs*": "Hades/underworld/place of the dead", "*akolouthei*": "follows/accompanies/comes after", "*exousia*": "authority/power/right", "*gēs*": "earth/land/ground/world", "*apokteinai*": "to kill/to slay", "*rhomphaia*": "sword [large type]/broadsword", "*limō*": "famine/hunger/starvation", "*thanatō*": "death/pestilence/plague", "*thēriōn*": "wild beasts/animals/predators" } } 9 { "verseID": "Revelation.6.9", "source": "Καὶ ὅτε ἤνοιξεν τὴν πέμπτην σφραγῖδα, εἶδον ὑποκάτω τοῦ θυσιαστηρίου τὰς ψυχὰς τῶν ἐσφαγμένων διὰ τὸν λόγον τοῦ Θεοῦ, καὶ διὰ τὴν μαρτυρίαν ἣν εἶχον:", "text": "And when *ēnoixen* the fifth *sphragida*, *eidon* under the *thysiastēriou* the *psychas* of those *esphagmenōn* because of the *logon* of *Theou*, and because of the *martyrian* which *eichon*:", "grammar": { "*ēnoixen*": "aorist, 3rd person singular - opened [point in time]", "*sphragida*": "accusative, feminine, singular - seal", "*eidon*": "aorist, 1st person singular - saw [point in time]", "*thysiastēriou*": "genitive, neuter, singular - altar", "*psychas*": "accusative, feminine, plural - souls", "*esphagmenōn*": "perfect passive participle, genitive, masculine, plural - having been slaughtered", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*martyrian*": "accusative, feminine, singular - testimony/witness", "*eichon*": "imperfect, 3rd person plural - were having/holding" }, "variants": { "*sphragida*": "seal/signet", "*thysiastēriou*": "altar/place of sacrifice", "*psychas*": "souls/lives", "*esphagmenōn*": "having been slaughtered/slain/killed", "*logon*": "word/message/account", "*Theou*": "God/deity", "*martyrian*": "testimony/witness/evidence", "*eichon*": "were having/were holding/possessed" } } 10 { "verseID": "Revelation.6.10", "source": "Καὶ ἔκραξαν φωνῇ μεγάλῃ, λέγοντες, Ἕως πότε, ὁ Δεσπότης, ὁ ἅγιος καὶ ἀληθινός, οὐ κρίνεις καὶ ἐκδικεῖς τὸ αἷμα ἡμῶν ἐκ τῶν κατοικούντων ἐπὶ τῆς γῆς;", "text": "And *ekraxan* *phōnē* *megalē*, *legontes*, Until when, O *Despotēs*, the *hagios* and *alēthinos*, not *krineis* and *ekdikeis* the *haima* of us from those *katoikountōn* upon the *gēs*?", "grammar": { "*ekraxan*": "aorist, 3rd person plural - cried out [point in time]", "*phōnē*": "dative, feminine, singular - with voice/sound", "*megalē*": "dative, feminine, singular - great/loud", "*legontes*": "present participle, nominative, masculine, plural - saying", "*Despotēs*": "vocative, masculine, singular - Master/Lord/Sovereign", "*hagios*": "nominative, masculine, singular - holy one", "*alēthinos*": "nominative, masculine, singular - true one", "*krineis*": "present, 2nd person singular - you judge", "*ekdikeis*": "present, 2nd person singular - you avenge", "*haima*": "accusative, neuter, singular - blood", "*katoikountōn*": "present participle, genitive, masculine, plural - those dwelling/inhabiting", "*gēs*": "genitive, feminine, singular - earth/land" }, "variants": { "*ekraxan*": "cried out/shouted/called aloud", "*phōnē*": "voice/sound/noise", "*megalē*": "great/loud/mighty", "*legontes*": "saying/speaking/declaring", "*Despotēs*": "Master/Sovereign/Ruler/Lord", "*hagios*": "holy/set apart/consecrated", "*alēthinos*": "true/genuine/real", "*krineis*": "judge/decide/assess", "*ekdikeis*": "avenge/vindicate/exact justice for", "*haima*": "blood/bloodshed/life", "*katoikountōn*": "dwelling/inhabiting/living", "*gēs*": "earth/land/ground/world" } } 11 { "verseID": "Revelation.6.11", "source": "Καὶ ἐδόθησαν ἑκάστοις στολαὶ λευκαὶ· καὶ ἐρρέθη αὐτοῖς, ἵνα ἀναπαύσωνται ἔτι χρόνον μικρόν, ἕως οὗ πληρωθῶσιν, καὶ οἱ σύνδουλοι αὐτῶν καὶ οἱ ἀδελφοὶ αὐτῶν, οἱ μέλλοντες ἀποκτείνεσθαι ὡς καὶ αὐτοί.", "text": "And *edothēsan* to each *stolai* *leukai*; and *errethē* to them, that they should *anapausōntai* yet *chronon* *mikron*, until should be *plērōthōsin*, also their *syndouloi* and their *adelphoi*, those *mellontes* *apokteinesthai* as also they.", "grammar": { "*edothēsan*": "aorist passive, 3rd person plural - were given", "*stolai*": "nominative, feminine, plural - robes", "*leukai*": "nominative, feminine, plural - white", "*errethē*": "aorist passive, 3rd person singular - it was said/told", "*anapausōntai*": "aorist subjunctive middle, 3rd person plural - they should rest", "*chronon*": "accusative, masculine, singular - time/period", "*mikron*": "accusative, masculine, singular - little/small", "*plērōthōsin*": "aorist passive subjunctive, 3rd person plural - should be fulfilled/completed", "*syndouloi*": "nominative, masculine, plural - fellow servants", "*adelphoi*": "nominative, masculine, plural - brothers", "*mellontes*": "present participle, nominative, masculine, plural - those about/going to", "*apokteinesthai*": "present infinitive passive - to be killed" }, "variants": { "*edothēsan*": "were given/granted/provided", "*stolai*": "robes/garments/long flowing garments", "*leukai*": "white/bright", "*errethē*": "was said/was told/was spoken", "*anapausōntai*": "rest/relax/refresh themselves", "*chronon*": "time/period/season", "*mikron*": "little/small/short", "*plērōthōsin*": "should be fulfilled/completed/accomplished", "*syndouloi*": "fellow servants/co-slaves", "*adelphoi*": "brothers/siblings/fellow believers", "*mellontes*": "about to/going to/intending to", "*apokteinesthai*": "to be killed/put to death/slain" } } 12 { "verseID": "Revelation.6.12", "source": "Καὶ εἶδον ὅτε ἤνοιξεν τὴν σφραγῖδα τὴν ἕκτην, καὶ, ἰδού, σεισμὸς μέγας ἐγένετο· καὶ ὁ ἥλιος ἐγένετο μέλας ὡς σάκκος τρίχινος, καὶ ἡ σελήνη ἐγένετο ὡς αἷμα·", "text": "And *eidon* when *ēnoixen* the *sphragida* the sixth, and, *idou*, *seismos* *megas* *egeneto*; and the *hēlios* *egeneto* *melas* as *sakkos* *trichinos*, and the *selēnē* *egeneto* as *haima*;", "grammar": { "*eidon*": "aorist, 1st person singular - saw [point in time]", "*ēnoixen*": "aorist, 3rd person singular - opened [point in time]", "*sphragida*": "accusative, feminine, singular - seal", "*idou*": "aorist imperative - behold/look", "*seismos*": "nominative, masculine, singular - earthquake", "*megas*": "nominative, masculine, singular - great/large", "*egeneto*": "aorist middle, 3rd person singular - became/happened", "*hēlios*": "nominative, masculine, singular - sun", "*melas*": "nominative, masculine, singular - black", "*sakkos*": "nominative, masculine, singular - sackcloth", "*trichinos*": "nominative, masculine, singular - made of hair", "*selēnē*": "nominative, feminine, singular - moon", "*haima*": "nominative, neuter, singular - blood" }, "variants": { "*sphragida*": "seal/signet", "*idou*": "behold/look/see", "*seismos*": "earthquake/shaking", "*megas*": "great/large/mighty", "*egeneto*": "became/happened/came to be", "*hēlios*": "sun/sunlight", "*melas*": "black/dark", "*sakkos*": "sackcloth/coarse cloth", "*trichinos*": "made of hair/hairy", "*selēnē*": "moon/moonlight", "*haima*": "blood/bloodshed" } } 13 { "verseID": "Revelation.6.13", "source": "Καὶ οἱ ἀστέρες τοῦ οὐρανοῦ ἔπεσαν εἰς τὴν γῆν, ὡς συκῆ βάλλει τοὺς ὀλύνθους αὐτῆς, ὑπὸ μεγάλου ἀνέμου σειομένη.", "text": "And the *asteres* of the *ouranou* *epesan* to the *gēn*, as *sykē* *ballei* the *olynthous* of it, by *megalou* *anemou* *seiomenē*.", "grammar": { "*asteres*": "nominative, masculine, plural - stars", "*ouranou*": "genitive, masculine, singular - of heaven/sky", "*epesan*": "aorist, 3rd person plural - fell", "*gēn*": "accusative, feminine, singular - earth/land", "*sykē*": "nominative, feminine, singular - fig tree", "*ballei*": "present, 3rd person singular - casts/throws", "*olynthous*": "accusative, masculine, plural - unripe figs", "*megalou*": "genitive, masculine, singular - great/strong", "*anemou*": "genitive, masculine, singular - wind", "*seiomenē*": "present passive participle, nominative, feminine, singular - being shaken" }, "variants": { "*asteres*": "stars/celestial bodies", "*ouranou*": "heaven/sky/firmament", "*epesan*": "fell/dropped/came down", "*gēn*": "earth/land/ground/soil", "*sykē*": "fig tree", "*ballei*": "casts/throws/drops", "*olynthous*": "unripe figs/late figs", "*megalou*": "great/strong/mighty", "*anemou*": "wind/blast", "*seiomenē*": "being shaken/agitated/tossed" } } 14 { "verseID": "Revelation.6.14", "source": "Καὶ ὁ οὐρανὸς ἀπεχωρίσθη ὡς βιβλίον ἑλισσόμενον· καὶ πᾶν ὄρος καὶ νῆσος ἐκ τῶν τόπων αὐτῶν ἐκινήθησαν.", "text": "And the *ouranos* *apechōristhē* as *biblion* *helissomenon*; and every *oros* and *nēsos* from their *topōn* *ekinēthēsan*.", "grammar": { "*ouranos*": "nominative, masculine, singular - heaven/sky", "*apechōristhē*": "aorist passive, 3rd person singular - was separated/departed", "*biblion*": "nominative, neuter, singular - scroll/book", "*helissomenon*": "present passive participle, nominative, neuter, singular - being rolled up", "*oros*": "nominative, neuter, singular - mountain", "*nēsos*": "nominative, feminine, singular - island", "*topōn*": "genitive, masculine, plural - places", "*ekinēthēsan*": "aorist passive, 3rd person plural - were moved/removed" }, "variants": { "*ouranos*": "heaven/sky/firmament", "*apechōristhē*": "was separated/split apart/departed/receded", "*biblion*": "scroll/book/document", "*helissomenon*": "being rolled up/being scrolled", "*oros*": "mountain/hill", "*nēsos*": "island/isle", "*topōn*": "places/locations/positions", "*ekinēthēsan*": "were moved/removed/displaced" } } 15 { "verseID": "Revelation.6.15", "source": "Καὶ οἱ βασιλεῖς τῆς γῆς, καὶ οἱ μεγιστᾶνες, καὶ οἱ πλούσιοι, καὶ οἱ χιλίαρχοι, καὶ οἱ ἰσχυροί, καὶ πᾶς δοῦλος, καὶ πᾶς ἐλεύθερος, ἔκρυψαν ἑαυτοὺς εἰς τὰ σπήλαια καὶ εἰς τὰς πέτρας τῶν ὀρέων·", "text": "And the *basileis* of the *gēs*, and the *megistanes*, and the *plousioi*, and the *chiliarchoi*, and the *ischyroi*, and every *doulos*, and every *eleutheros*, *ekrypsan* themselves into the *spēlaia* and into the *petras* of the *oreōn*;", "grammar": { "*basileis*": "nominative, masculine, plural - kings", "*gēs*": "genitive, feminine, singular - earth/land", "*megistanes*": "nominative, masculine, plural - great ones/nobles", "*plousioi*": "nominative, masculine, plural - rich ones", "*chiliarchoi*": "nominative, masculine, plural - commanders/captains", "*ischyroi*": "nominative, masculine, plural - strong ones/mighty ones", "*doulos*": "nominative, masculine, singular - slave/servant", "*eleutheros*": "nominative, masculine, singular - free person", "*ekrypsan*": "aorist, 3rd person plural - hid", "*spēlaia*": "accusative, neuter, plural - caves", "*petras*": "accusative, feminine, plural - rocks", "*oreōn*": "genitive, neuter, plural - of mountains" }, "variants": { "*basileis*": "kings/rulers/monarchs", "*gēs*": "earth/land/world/territory", "*megistanes*": "great ones/nobles/magnates/high officials", "*plousioi*": "rich ones/wealthy people", "*chiliarchoi*": "commanders/military officers/captains of thousands", "*ischyroi*": "strong ones/mighty ones/powerful people", "*doulos*": "slave/servant/bondservant", "*eleutheros*": "free person/freedman", "*ekrypsan*": "hid/concealed", "*spēlaia*": "caves/caverns", "*petras*": "rocks/crags/stone formations", "*oreōn*": "mountains/hills" } } 16 { "verseID": "Revelation.6.16", "source": "Καὶ λέγουσιν τοῖς ὄρεσιν καὶ ταῖς πέτραις, Πέσετε ἐφʼ ἡμᾶς, καὶ κρύψατε ἡμᾶς ἀπὸ προσώπου τοῦ καθημένου ἐπὶ τοῦ θρόνου, καὶ ἀπὸ τῆς ὀργῆς τοῦ Ἀρνίου:", "text": "And *legousin* to the *oresin* and to the *petrais*, *Pesete* upon us, and *krypsate* us from *prosōpou* of the *kathēmenou* upon the *thronou*, and from the *orgēs* of the *Arniou*:", "grammar": { "*legousin*": "present, 3rd person plural - they say/are saying", "*oresin*": "dative, neuter, plural - to mountains", "*petrais*": "dative, feminine, plural - to rocks", "*Pesete*": "aorist imperative, 2nd person plural - fall", "*krypsate*": "aorist imperative, 2nd person plural - hide", "*prosōpou*": "genitive, neuter, singular - face/presence", "*kathēmenou*": "present participle, genitive, masculine, singular - of the one sitting", "*thronou*": "genitive, masculine, singular - of throne", "*orgēs*": "genitive, feminine, singular - of wrath/anger", "*Arniou*": "genitive, neuter, singular - of Lamb" }, "variants": { "*legousin*": "say/tell/speak", "*oresin*": "mountains/hills", "*petrais*": "rocks/crags/stone formations", "*Pesete*": "fall/drop/come down", "*krypsate*": "hide/conceal/cover", "*prosōpou*": "face/presence/appearance", "*kathēmenou*": "one sitting/one who sits/one enthroned", "*thronou*": "throne/seat of authority", "*orgēs*": "wrath/anger/rage", "*Arniou*": "Lamb/little lamb" } } 17 { "verseID": "Revelation.6.17", "source": "Ὅτι ἦλθεν ἡ ἡμέρα ἡ μεγάλη τῆς ὀργῆς αὐτοῦ· καὶ τίς δύναται σταθῆναι;", "text": "Because *ēlthen* the *hēmera* the *megalē* of the *orgēs* of him; and who *dynatai* *stathēnai*?", "grammar": { "*ēlthen*": "aorist, 3rd person singular - came/has come", "*hēmera*": "nominative, feminine, singular - day", "*megalē*": "nominative, feminine, singular - great", "*orgēs*": "genitive, feminine, singular - of wrath/anger", "*dynatai*": "present middle, 3rd person singular - is able", "*stathēnai*": "aorist passive infinitive - to stand/to be established" }, "variants": { "*ēlthen*": "came/has come/arrived", "*hēmera*": "day/time/period", "*megalē*": "great/large/important", "*orgēs*": "wrath/anger/rage", "*dynatai*": "is able/can/has power", "*stathēnai*": "to stand/to withstand/to remain standing/to endure" } }
  • Rev 22:1-9 : 1 { "verseID": "Revelation.22.1", "source": "¶Καὶ ἔδειξέν μοι καθαρὸν ποταμὸν ὕδατος ζωῆς, λαμπρὸν ὡς κρύσταλλον, ἐκπορευόμενον ἐκ τοῦ θρόνου τοῦ Θεοῦ καὶ τοῦ Ἀρνίου.", "text": "And *edeixen* to me *katharon potamon hydatos zōēs*, *lampron* as *krystallon*, *ekporeuomenon* out of the *thronou* of the *Theou* and of the *Arniou*.", "grammar": { "*edeixen*": "aorist active indicative, 3rd singular - showed/revealed", "*katharon*": "accusative, masculine, singular - pure/clean", "*potamon*": "accusative, masculine, singular - river", "*hydatos*": "genitive, neuter, singular - of water", "*zōēs*": "genitive, feminine, singular - of life", "*lampron*": "accusative, masculine, singular - bright/radiant", "*krystallon*": "accusative, masculine, singular - crystal", "*ekporeuomenon*": "present middle participle, accusative, masculine, singular - proceeding/flowing out", "*thronou*": "genitive, masculine, singular - throne", "*Theou*": "genitive, masculine, singular - of God", "*Arniou*": "genitive, neuter, singular - of Lamb" }, "variants": { "*edeixen*": "showed/displayed/revealed/made visible", "*katharon*": "pure/clean/undefiled/clear", "*potamon*": "river/stream/flowing water", "*hydatos zōēs*": "water of life/living water", "*lampron*": "bright/radiant/shining/clear", "*ekporeuomenon*": "proceeding/flowing out/emerging/coming forth", "*Arniou*": "Lamb/little lamb (diminutive form)" } } 2 { "verseID": "Revelation.22.2", "source": "Ἐν μέσῳ τῆς πλατείας αὐτῆς, καὶ τοῦ ποταμοῦ ἐντεῦθεν καὶ ἐκεῖθεν, ξύλον ζωῆς, ποιοῦν καρποὺς δώδεκα, κατὰ μῆνα ἕκαστον ἀποδιδοῦν τὸν καρπὸν αὐτοῦ: καὶ τὰ φύλλα τοῦ ξύλου εἰς θεραπείαν τῶν ἐθνῶν.", "text": "In *mesō* of the *plateias* of it, and of the *potamou* *enteuthen* and *ekeithen*, *xylon zōēs*, *poioun karpous dōdeka*, according to *mēna hekaston* *apodidoun ton karpon* of it: and the *phylla* of the *xylou* for *therapeian* of the *ethnōn*.", "grammar": { "*mesō*": "dative, neuter, singular - middle/midst", "*plateias*": "genitive, feminine, singular - street/broad way", "*potamou*": "genitive, masculine, singular - river", "*enteuthen*": "adverb - on this side", "*ekeithen*": "adverb - on that side", "*xylon*": "nominative, neuter, singular - tree/wood", "*zōēs*": "genitive, feminine, singular - of life", "*poioun*": "present active participle, nominative, neuter, singular - producing/bearing", "*karpous*": "accusative, masculine, plural - fruits", "*dōdeka*": "numeral - twelve", "*mēna*": "accusative, masculine, singular - month", "*hekaston*": "accusative, masculine, singular - each/every", "*apodidoun*": "present active participle, nominative, neuter, singular - yielding/rendering", "*karpon*": "accusative, masculine, singular - fruit", "*phylla*": "nominative, neuter, plural - leaves", "*xylou*": "genitive, neuter, singular - tree/wood", "*therapeian*": "accusative, feminine, singular - healing/service", "*ethnōn*": "genitive, neuter, plural - nations/gentiles" }, "variants": { "*mesō*": "midst/middle/center", "*plateias*": "street/broad way/plaza", "*xylon zōēs*": "tree of life/wood of life", "*poioun*": "producing/bearing/making", "*apodidoun*": "yielding/rendering/giving back", "*therapeian*": "healing/curing/service/treatment", "*ethnōn*": "nations/gentiles/peoples" } } 3 { "verseID": "Revelation.22.3", "source": "Καὶ πᾶν κατάθεμα οὐκ ἔσται ἔτι: καὶ ὁ θρόνος τοῦ Θεοῦ καὶ τοῦ Ἀρνίου ἐν αὐτῇ ἔσται· καὶ οἱ δοῦλοι αὐτοῦ λατρεύσουσιν αὐτῷ:", "text": "And *pan katathema* not *estai* *eti*: and the *thronos* of the *Theou* and of the *Arniou* in *autē* *estai*; and the *douloi* of him *latreusousin* to him:", "grammar": { "*pan*": "nominative, neuter, singular - all/every", "*katathema*": "nominative, neuter, singular - curse/accursed thing", "*estai*": "future indicative, 3rd singular - will be", "*eti*": "adverb - still/anymore/longer", "*thronos*": "nominative, masculine, singular - throne", "*Theou*": "genitive, masculine, singular - of God", "*Arniou*": "genitive, neuter, singular - of Lamb", "*autē*": "dative, feminine, singular - it/her", "*douloi*": "nominative, masculine, plural - servants/slaves", "*latreusousin*": "future active indicative, 3rd plural - will serve/worship" }, "variants": { "*katathema*": "curse/cursed thing/thing devoted to destruction", "*eti*": "still/any longer/anymore", "*douloi*": "servants/slaves/bondservants", "*latreusousin*": "will serve/worship/render religious service" } } 4 { "verseID": "Revelation.22.4", "source": "Καὶ ὄψονται τὸ πρόσωπον αὐτοῦ· καὶ τὸ ὄνομα αὐτοῦ ἐπὶ τῶν μετώπων αὐτῶν.", "text": "And *opsontai* the *prosōpon* of him; and the *onoma* of him upon the *metōpōn* of them.", "grammar": { "*opsontai*": "future middle indicative, 3rd plural - will see", "*prosōpon*": "accusative, neuter, singular - face/countenance", "*onoma*": "nominative, neuter, singular - name", "*metōpōn*": "genitive, neuter, plural - foreheads" }, "variants": { "*opsontai*": "will see/behold/look upon", "*prosōpon*": "face/countenance/presence", "*metōpōn*": "foreheads/brows" } } 5 { "verseID": "Revelation.22.5", "source": "Καὶ νὺξ οὐκ ἔσται ἐκει· καὶ χρείαν οὐκ ἔχουσιν λύχνου, καὶ φωτὸς ἡλίου· ὅτι Κύριος ὁ Θεὸς φωτίζει αὐτούς: καὶ βασιλεύσουσιν εἰς τοὺς αἰῶνας τῶν αἰώνων.", "text": "And *nyx* not *estai* *ekei*; and *chreian* not *echousin lychnou*, and *phōtos hēliou*; because *Kyrios* the *Theos phōtizei* them: and *basileusousin* into the *aiōnas* of the *aiōnōn*.", "grammar": { "*nyx*": "nominative, feminine, singular - night", "*estai*": "future indicative, 3rd singular - will be", "*ekei*": "adverb - there", "*chreian*": "accusative, feminine, singular - need", "*echousin*": "present active indicative, 3rd plural - have/hold", "*lychnou*": "genitive, masculine, singular - of lamp", "*phōtos*": "genitive, neuter, singular - of light", "*hēliou*": "genitive, masculine, singular - of sun", "*Kyrios*": "nominative, masculine, singular - Lord", "*Theos*": "nominative, masculine, singular - God", "*phōtizei*": "present active indicative, 3rd singular - gives light/illuminates", "*basileusousin*": "future active indicative, 3rd plural - will reign/rule", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages" }, "variants": { "*chreian*": "need/necessity/requirement", "*lychnou*": "lamp/light", "*phōtizei*": "gives light/illuminates/enlightens", "*basileusousin*": "will reign/rule/exercise kingship", "*aiōnas tōn aiōnōn*": "ages of ages/forever and ever/eternity" } } 6 { "verseID": "Revelation.22.6", "source": "Καὶ εἶπέν μοι, Οὗτοι οἱ λόγοι πιστοὶ καὶ ἀληθινοί: καὶ Κύριος ὁ Θεὸς τῶν ἁγίων προφητῶν ἀπέστειλεν τὸν ἄγγελον αὐτοῦ δεῖξαι τοῖς δούλοις αὐτοῦ ἃ δεῖ γενέσθαι ἐν τάχει.", "text": "And *eipen* to me, These the *logoi pistoi* and *alēthinoi*: and *Kyrios* the *Theos* of the *hagiōn prophētōn apesteilen* the *angelon* of him *deixai* to the *doulois* of him which *dei genesthai* in *tachei*.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said", "*logoi*": "nominative, masculine, plural - words", "*pistoi*": "nominative, masculine, plural - faithful/trustworthy", "*alēthinoi*": "nominative, masculine, plural - true/genuine", "*Kyrios*": "nominative, masculine, singular - Lord", "*Theos*": "nominative, masculine, singular - God", "*hagiōn*": "genitive, masculine, plural - holy/sacred", "*prophētōn*": "genitive, masculine, plural - prophets", "*apesteilen*": "aorist active indicative, 3rd singular - sent", "*angelon*": "accusative, masculine, singular - angel/messenger", "*deixai*": "aorist active infinitive - to show", "*doulois*": "dative, masculine, plural - to servants/slaves", "*dei*": "present active indicative, 3rd singular - it is necessary", "*genesthai*": "aorist middle infinitive - to happen/occur", "*tachei*": "dative, neuter, singular - quickness/speed" }, "variants": { "*logoi pistoi*": "faithful words/trustworthy sayings", "*alēthinoi*": "true/genuine/authentic", "*hagiōn prophētōn*": "holy prophets/sacred prophets", "*apesteilen*": "sent forth/dispatched/commissioned", "*angelon*": "angel/messenger", "*deixai*": "to show/reveal/demonstrate", "*doulois*": "servants/slaves/bondservants", "*dei genesthai*": "must happen/is necessary to occur", "*tachei*": "quickness/speed/shortly/soon" } } 7 { "verseID": "Revelation.22.7", "source": "Ἰδοὺ, ἔρχομαι ταχύ: μακάριος ὁ τηρῶν τοὺς λόγους τῆς προφητείας τοῦ βιβλίου τούτου.", "text": "*Idou*, *erchomai tachy*: *makarios* the one *tērōn* the *logous* of the *prophēteias* of the *bibliou toutou*.", "grammar": { "*Idou*": "aorist middle imperative, 2nd singular - behold/look/see", "*erchomai*": "present middle indicative, 1st singular - I am coming", "*tachy*": "adverb - quickly/swiftly", "*makarios*": "nominative, masculine, singular - blessed/happy", "*tērōn*": "present active participle, nominative, masculine, singular - keeping/observing", "*logous*": "accusative, masculine, plural - words", "*prophēteias*": "genitive, feminine, singular - of prophecy", "*bibliou*": "genitive, neuter, singular - of book/scroll", "*toutou*": "genitive, neuter, singular - of this" }, "variants": { "*Idou*": "behold/look/see (attention marker)", "*erchomai*": "I am coming/I come", "*tachy*": "quickly/soon/swiftly", "*makarios*": "blessed/happy/fortunate", "*tērōn*": "keeping/observing/guarding/maintaining" } } 8 { "verseID": "Revelation.22.8", "source": "Κἀγὼ Ἰωάννης ὁ βλέπων ταῦτα, καὶ ἀκούων. Καὶ ὅτε ἤκουσα καὶ ἔβλεψα, ἔπεσα προσκυνῆσαι ἔμπροσθεν τῶν ποδῶν τοῦ ἀγγέλου τοῦ δεικνύοντός μοι ταῦτα.", "text": "And I *Iōannēs* the one *blepōn* these things, and *akouōn*. And when *ēkousa* and *eblepsa*, *epesa proskynēsai emprosthen* of the *podōn* of the *angelou* of the one *deiknuontos* to me these things.", "grammar": { "*Iōannēs*": "nominative, masculine, singular - John", "*blepōn*": "present active participle, nominative, masculine, singular - seeing", "*akouōn*": "present active participle, nominative, masculine, singular - hearing", "*ēkousa*": "aorist active indicative, 1st singular - I heard", "*eblepsa*": "aorist active indicative, 1st singular - I saw", "*epesa*": "aorist active indicative, 1st singular - I fell", "*proskynēsai*": "aorist active infinitive - to worship/prostrate", "*emprosthen*": "preposition + genitive - before/in front of", "*podōn*": "genitive, masculine, plural - of feet", "*angelou*": "genitive, masculine, singular - of angel/messenger", "*deiknuontos*": "present active participle, genitive, masculine, singular - showing" }, "variants": { "*blepōn*": "seeing/looking at/observing", "*akouōn*": "hearing/listening to", "*epesa*": "I fell/collapsed", "*proskynēsai*": "to worship/prostrate/bow down before", "*emprosthen*": "before/in front of/at the feet of", "*deiknuontos*": "showing/revealing/demonstrating" } } 9 { "verseID": "Revelation.22.9", "source": "Καὶ λέγει μοι, Ὅρα μή: σύνδουλός σού γὰρ εἰμι, καὶ τῶν ἀδελφῶν σου τῶν προφητῶν, καὶ τῶν τηρούντων τοὺς λόγους τοῦ βιβλίου τούτου: τῷ Θεῷ προσκύνησον.", "text": "And *legei* to me, *Hora mē*: *syndoulos sou* for *eimi*, and of the *adelphōn sou* of the *prophētōn*, and of the ones *tērountōn* the *logous* of the *bibliou toutou*: to the *Theō proskynēson*.", "grammar": { "*legei*": "present active indicative, 3rd singular - says", "*Hora*": "present active imperative, 2nd singular - see/look", "*mē*": "negative particle - not", "*syndoulos*": "nominative, masculine, singular - fellow servant", "*sou*": "genitive, singular - of you", "*eimi*": "present indicative, 1st singular - I am", "*adelphōn*": "genitive, masculine, plural - brothers/brethren", "*prophētōn*": "genitive, masculine, plural - prophets", "*tērountōn*": "present active participle, genitive, masculine, plural - keeping", "*logous*": "accusative, masculine, plural - words", "*bibliou*": "genitive, neuter, singular - of book/scroll", "*toutou*": "genitive, neuter, singular - of this", "*Theō*": "dative, masculine, singular - to God", "*proskynēson*": "aorist active imperative, 2nd singular - worship" }, "variants": { "*Hora mē*": "See that you do not/Look, do not", "*syndoulos*": "fellow servant/companion in service", "*adelphōn*": "brothers/brethren/fellow believers", "*tērountōn*": "keeping/observing/guarding", "*proskynēson*": "worship/prostrate yourself before/bow down to" } } 10 { "verseID": "Revelation.22.10", "source": "Καὶ λέγει μοι, Μὴ σφραγίσῃς τοὺς λόγους τῆς προφητείας τοῦ βιβλίου τούτου: ὅτι ὁ καιρὸς ἐγγύς ἐστιν.", "text": "And *legei* to me, Not *sphragisēs* the *logous* of the *prophēteias* of the *bibliou toutou*: for the *kairos engys estin*.", "grammar": { "*legei*": "present active indicative, 3rd singular - says", "*sphragisēs*": "aorist active subjunctive, 2nd singular - you should seal", "*logous*": "accusative, masculine, plural - words", "*prophēteias*": "genitive, feminine, singular - of prophecy", "*bibliou*": "genitive, neuter, singular - of book/scroll", "*toutou*": "genitive, neuter, singular - of this", "*kairos*": "nominative, masculine, singular - time/season", "*engys*": "adverb - near/at hand", "*estin*": "present indicative, 3rd singular - is" }, "variants": { "*sphragisēs*": "seal up/close/secure with a seal", "*kairos*": "time/appointed time/season/opportunity", "*engys*": "near/at hand/approaching" } } 11 { "verseID": "Revelation.22.11", "source": "Ὁ ἀδικῶν, ἀδικησάτω ἔτι: καὶ ὁ ῥυπαρὸς, ῥυπανθήτω ἔτι: καὶ ὁ δίκαιος, δικαιωθήτω ἔτι: καὶ ὁ ἅγιος, ἁγιασθήτω ἔτι.", "text": "The one *adikōn*, *adikēsatō eti*: and the *ryparos*, *rhypanthētō eti*: and the *dikaios*, *dikaiōthētō eti*: and the *hagios*, *hagiasthētō eti*.", "grammar": { "*adikōn*": "present active participle, nominative, masculine, singular - doing wrong", "*adikēsatō*": "aorist active imperative, 3rd singular - let him do wrong", "*eti*": "adverb - still/yet", "*ryparos*": "nominative, masculine, singular - filthy", "*rhypanthētō*": "aorist passive imperative, 3rd singular - let him be filthy", "*dikaios*": "nominative, masculine, singular - righteous", "*dikaiōthētō*": "aorist passive imperative, 3rd singular - let him be righteous", "*hagios*": "nominative, masculine, singular - holy", "*hagiasthētō*": "aorist passive imperative, 3rd singular - let him be holy" }, "variants": { "*adikōn*": "doing wrong/unrighteous one/unjust one", "*adikēsatō*": "let him continue to do wrong/let him do injustice", "*eti*": "still/yet/longer", "*ryparos*": "filthy/defiled/impure", "*rhypanthētō*": "let him be filthy/let him remain impure", "*dikaios*": "righteous/just/upright", "*dikaiōthētō*": "let him practice righteousness/let him continue to be just", "*hagios*": "holy/set apart/sanctified", "*hagiasthētō*": "let him be holy/let him continue to be sanctified" } } 12 { "verseID": "Revelation.22.12", "source": "Καὶ, ἰδοὺ, ἔρχομαι ταχύ· καὶ ὁ μισθός μου μετʼ ἐμοῦ, ἀποδοῦναι ἑκάστῳ ὡς τὸ ἔργον αὐτοῦ ἐσται.", "text": "And, *idou*, *erchomai tachy*; and the *misthos* of me with me, *apodounai hekastō* as the *ergon* of him *estai*.", "grammar": { "*idou*": "aorist middle imperative, 2nd singular - behold/look", "*erchomai*": "present middle indicative, 1st singular - I am coming", "*tachy*": "adverb - quickly/swiftly", "*misthos*": "nominative, masculine, singular - reward/wage", "*apodounai*": "aorist active infinitive - to render/give back", "*hekastō*": "dative, masculine, singular - to each one", "*ergon*": "nominative, neuter, singular - work/deed", "*estai*": "future indicative, 3rd singular - will be" }, "variants": { "*idou*": "behold/look/see (attention marker)", "*erchomai*": "I am coming/I come", "*tachy*": "quickly/soon/swiftly", "*misthos*": "reward/wage/payment", "*apodounai*": "to render/give back/repay", "*ergon*": "work/deed/action" } } 13 { "verseID": "Revelation.22.13", "source": "Ἐγὼ εἰμί τὸ Ἄλφα καὶ τὸ Ω, ἀρχὴ καὶ τέλος, ὁ πρῶτος καὶ ὁ ἔσχατος.", "text": "I *eimi* the *Alpha* and the *Ō*, *archē* and *telos*, the *prōtos* and the *eschatos*.", "grammar": { "*eimi*": "present indicative, 1st singular - I am", "*Alpha*": "nominative, neuter, singular - Alpha (first letter)", "*Ō*": "nominative, neuter, singular - Omega (last letter)", "*archē*": "nominative, feminine, singular - beginning", "*telos*": "nominative, neuter, singular - end", "*prōtos*": "nominative, masculine, singular - first", "*eschatos*": "nominative, masculine, singular - last" }, "variants": { "*archē*": "beginning/origin/first cause", "*telos*": "end/conclusion/goal/purpose", "*prōtos*": "first/chief/foremost", "*eschatos*": "last/final/ultimate" } } 14 { "verseID": "Revelation.22.14", "source": "Μακάριοι οἱ ποιοῦντες τὰς ἐντολὰς αὐτοῦ, ἵνα ἔσται ἡ ἐξουσία αὐτῶν ἐπὶ τὸ ξύλον τῆς ζωῆς, καὶ τοῖς πυλῶσιν εἰσέλθωσιν εἰς τὴν πόλιν.", "text": "*Makarioi* the ones *poiountes* the *entolas* of him, that *estai* the *exousia* of them upon the *xylon* of the *zōēs*, and by the *pylōsin eiselthōsin* into the *polin*.", "grammar": { "*Makarioi*": "nominative, masculine, plural - blessed", "*poiountes*": "present active participle, nominative, masculine, plural - doing", "*entolas*": "accusative, feminine, plural - commandments", "*estai*": "future indicative, 3rd singular - will be", "*exousia*": "nominative, feminine, singular - authority/right", "*xylon*": "accusative, neuter, singular - tree/wood", "*zōēs*": "genitive, feminine, singular - life", "*pylōsin*": "dative, masculine, plural - gates", "*eiselthōsin*": "aorist active subjunctive, 3rd plural - they may enter", "*polin*": "accusative, feminine, singular - city" }, "variants": { "*Makarioi*": "blessed/happy/fortunate", "*poiountes*": "doing/practicing/keeping", "*entolas*": "commandments/precepts/instructions", "*exousia*": "authority/right/permission", "*xylon tēs zōēs*": "tree of life/wood of life", "*eiselthōsin*": "they may enter/go in/come in" } } 15 { "verseID": "Revelation.22.15", "source": "Ἔξω δὲ οἱ κύνες, καὶ οἱ φάρμακοι, καὶ οἱ πόρνοι, καὶ οἱ φονεῖς, καὶ οἱ εἰδωλολάτραι, καὶ πᾶς ὁ φιλῶν καὶ ποιῶν ψεῦδος.", "text": "*Exō* but the *kynes*, and the *pharmakoi*, and the *pornoi*, and the *phoneis*, and the *eidōlolatrai*, and all the one *philōn* and *poiōn pseudos*.", "grammar": { "*Exō*": "adverb - outside/out", "*kynes*": "nominative, masculine, plural - dogs", "*pharmakoi*": "nominative, masculine, plural - sorcerers", "*pornoi*": "nominative, masculine, plural - fornicators", "*phoneis*": "nominative, masculine, plural - murderers", "*eidōlolatrai*": "nominative, masculine, plural - idolaters", "*philōn*": "present active participle, nominative, masculine, singular - loving", "*poiōn*": "present active participle, nominative, masculine, singular - doing/making", "*pseudos*": "accusative, neuter, singular - lie/falsehood" }, "variants": { "*Exō*": "outside/out/excluded", "*kynes*": "dogs/unclean persons", "*pharmakoi*": "sorcerers/those who practice magic arts/poisoners", "*pornoi*": "fornicators/sexually immoral persons", "*phoneis*": "murderers/killers", "*eidōlolatrai*": "idolaters/those who worship idols", "*philōn*": "loving/being fond of", "*poiōn pseudos*": "practicing falsehood/making a lie" } } 16 { "verseID": "Revelation.22.16", "source": "Ἐγὼ Ἰησοῦς ἔπεμψα τὸν ἄγγελόν μου μαρτυρῆσαι ὑμῖν ταῦτα ἐπὶ ταῖς ἐκκλησίαις. Ἐγώ εἰμι ἡ ῥίζα καὶ τὸ γένος Δαυίδ, ὁ ἀστὴρ ὁ λαμπρὸς καὶ ὀρθρινός.", "text": "I *Iēsous epempsa* the *angelon* of me *martyrēsai* to you these things concerning the *ekklēsiais*. I *eimi* the *rhiza* and the *genos David*, the *astēr* the *lampros* and *orthrinos*.", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus", "*epempsa*": "aorist active indicative, 1st singular - I sent", "*angelon*": "accusative, masculine, singular - angel/messenger", "*martyrēsai*": "aorist active infinitive - to testify/witness", "*ekklēsiais*": "dative, feminine, plural - to churches/assemblies", "*eimi*": "present indicative, 1st singular - I am", "*rhiza*": "nominative, feminine, singular - root", "*genos*": "nominative, neuter, singular - offspring/descendant", "*David*": "genitive, masculine, singular - of David", "*astēr*": "nominative, masculine, singular - star", "*lampros*": "nominative, masculine, singular - bright", "*orthrinos*": "nominative, masculine, singular - morning" }, "variants": { "*epempsa*": "I sent/dispatched", "*angelon*": "angel/messenger", "*martyrēsai*": "to testify/witness/give evidence", "*ekklēsiais*": "churches/assemblies/congregations", "*rhiza*": "root/source/origin", "*genos*": "offspring/descendant/generation", "*astēr lampros*": "bright star/radiant star", "*orthrinos*": "morning/early dawn" } } 17 { "verseID": "Revelation.22.17", "source": "Καὶ τὸ Πνεῦμα καὶ ἡ νύμφη λέγουσιν, Ἐλθε. Καὶ ὁ ἀκούων εἰπάτω, Ἐλθε. Καὶ ὁ διψῶν ἐλθέτω. Καὶ ὁ θέλων, λαμβανέτω τὸ ὕδωρ ζωῆς δωρεάν.", "text": "And the *Pneuma* and the *nymphē legousin*, *Elthe*. And the one *akouōn eipatō*, *Elthe*. And the one *dipsōn elthetō*. And the one *thelōn*, *lambanetō* the *hydōr zōēs dōrean*.", "grammar": { "*Pneuma*": "nominative, neuter, singular - Spirit", "*nymphē*": "nominative, feminine, singular - bride", "*legousin*": "present active indicative, 3rd plural - they say", "*Elthe*": "aorist active imperative, 2nd singular - come", "*akouōn*": "present active participle, nominative, masculine, singular - hearing", "*eipatō*": "aorist active imperative, 3rd singular - let him say", "*dipsōn*": "present active participle, nominative, masculine, singular - thirsting", "*elthetō*": "aorist active imperative, 3rd singular - let him come", "*thelōn*": "present active participle, nominative, masculine, singular - willing/desiring", "*lambanetō*": "present active imperative, 3rd singular - let him take", "*hydōr*": "accusative, neuter, singular - water", "*zōēs*": "genitive, feminine, singular - of life", "*dōrean*": "accusative, feminine, singular - freely/as a gift" }, "variants": { "*Pneuma*": "Spirit/breath/wind", "*nymphē*": "bride/betrothed woman", "*akouōn*": "hearing/listening", "*dipsōn*": "thirsting/being thirsty", "*thelōn*": "willing/desiring/wishing", "*hydōr zōēs*": "water of life/living water", "*dōrean*": "freely/without cost/as a gift" } } 18 { "verseID": "Revelation.22.18", "source": "Συμμαρτυροῦμαι γὰρ παντὶ ἀκούοντι τοὺς λόγους τῆς προφητείας τοῦ βιβλίου τούτου, Ἐάν τις ἐπιτιθῇ πρὸς ταὐτά, ἐπιθήσει ὁ Θεὸς ἐπʼ αὐτὸν τὰς πληγὰς τὰς γεγραμμένας ἐν βιβλίῳ τούτῳ:", "text": "*Symmetyroumai* for *panti akouonti* the *logous* of the *prophēteias* of the *bibliou toutou*, If anyone *epitithē* to these, *epithēsei* the *Theos* upon him the *plēgas* the ones *gegrammenãs* in *bibliō toutō*:", "grammar": { "*Symmetyroumai*": "present middle indicative, 1st singular - I testify together with", "*panti*": "dative, masculine, singular - to everyone", "*akouonti*": "present active participle, dative, masculine, singular - hearing", "*logous*": "accusative, masculine, plural - words", "*prophēteias*": "genitive, feminine, singular - of prophecy", "*bibliou*": "genitive, neuter, singular - of book/scroll", "*toutou*": "genitive, neuter, singular - of this", "*epitithē*": "present active subjunctive, 3rd singular - he might add", "*epithēsei*": "future active indicative, 3rd singular - will add/impose", "*Theos*": "nominative, masculine, singular - God", "*plēgas*": "accusative, feminine, plural - plagues/wounds", "*gegrammenãs*": "perfect passive participle, accusative, feminine, plural - having been written", "*bibliō*": "dative, neuter, singular - in book/scroll", "*toutō*": "dative, neuter, singular - in this" }, "variants": { "*Symmetyroumai*": "I testify together with/I solemnly declare", "*akouonti*": "hearing/listening to", "*epitithē*": "adds/puts on/applies", "*epithēsei*": "will add/will impose/will inflict", "*plēgas*": "plagues/calamities/blows", "*gegrammenãs*": "having been written/recorded" } } 19 { "verseID": "Revelation.22.19", "source": "Καὶ ἐάν τις ἀφέλῃ ἀπὸ τῶν λόγων βίβλου τῆς προφητείας ταύτης, ἀφελεῖ ὁ Θεὸς τὸ μέρος αὐτοῦ ἀπὸ βίβλου τῆς ζωῆς, καὶ ἐκ τῆς πόλεως τῆς ἁγίας, καὶ τῶν γεγραμμένων ἐν βιβλίῳ τούτῳ.", "text": "And if anyone *aphelē* from the *logōn biblou* of the *prophēteias tautēs*, *aphelei* the *Theos* the *meros* of him from *biblou* of the *zōēs*, and from the *poleōs* of the *hagias*, and of the things *gegrammenōn* in *bibliō toutō*.", "grammar": { "*aphelē*": "aorist active subjunctive, 3rd singular - he might take away", "*logōn*": "genitive, masculine, plural - of words", "*biblou*": "genitive, feminine, singular - of book/scroll", "*prophēteias*": "genitive, feminine, singular - of prophecy", "*tautēs*": "genitive, feminine, singular - of this", "*aphelei*": "future active indicative, 3rd singular - will take away", "*Theos*": "nominative, masculine, singular - God", "*meros*": "accusative, neuter, singular - part/portion", "*biblou*": "genitive, feminine, singular - of book/scroll", "*zōēs*": "genitive, feminine, singular - of life", "*poleōs*": "genitive, feminine, singular - of city", "*hagias*": "genitive, feminine, singular - of holy", "*gegrammenōn*": "perfect passive participle, genitive, neuter, plural - having been written", "*bibliō*": "dative, neuter, singular - in book/scroll", "*toutō*": "dative, neuter, singular - in this" }, "variants": { "*aphelē*": "takes away/removes/subtracts", "*biblou tēs prophēteias*": "book of prophecy/scroll of prophecy", "*aphelei*": "will take away/will remove", "*meros*": "part/portion/share", "*biblou tēs zōēs*": "book of life/scroll of life", "*poleōs tēs hagias*": "holy city/sacred city", "*gegrammenōn*": "having been written/recorded/inscribed" } } 20 { "verseID": "Revelation.22.20", "source": "Λέγει ὁ μαρτυρῶν ταῦτα, Ναί ἔρχομαι ταχύ. Ἀμήν. Ναί, ἔρχου, Κύριε Ἰησοῦ.", "text": "*Legei* the one *martyrōn* these things, *Nai erchomai tachy*. *Amēn*. *Nai*, *erchou*, *Kyrie Iēsou*.", "grammar": { "*Legei*": "present active indicative, 3rd singular - says", "*martyrōn*": "present active participle, nominative, masculine, singular - testifying", "*Nai*": "affirmative particle - yes/indeed", "*erchomai*": "present middle indicative, 1st singular - I am coming", "*tachy*": "adverb - quickly/swiftly", "*Amēn*": "Hebrew transliteration - truly/so be it", "*erchou*": "present middle imperative, 2nd singular - come", "*Kyrie*": "vocative, masculine, singular - Lord/Master", "*Iēsou*": "vocative, masculine, singular - Jesus" }, "variants": { "*martyrōn*": "testifying/bearing witness to", "*Nai*": "yes/indeed/truly", "*erchomai*": "I am coming/I come", "*tachy*": "quickly/soon/swiftly", "*Amēn*": "truly/so be it/verily", "*erchou*": "come/be present" } } 21 { "verseID": "Revelation.22.21", "source": "Ἡ χάρις τοῦ Κυρίου ημῶν Ἰησοῦ Χριστοῦ μετὰ πάντων ὑμῶν. Ἀμήν.", "text": "The *charis* of the *Kyriou* of us *Iēsou Christou* with *pantōn* of you. *Amēn*.", "grammar": { "*charis*": "nominative, feminine, singular - grace/favor", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah", "*pantōn*": "genitive, masculine, plural - of all", "*Amēn*": "Hebrew transliteration - truly/so be it" }, "variants": { "*charis*": "grace/favor/kindness", "*Kyriou*": "Lord/Master", "*Christou*": "Christ/Messiah/Anointed One", "*Amēn*": "truly/so be it/verily" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 84%

    14 { "verseID": "John.16.14", "source": "Ἐκεῖνος ἐμὲ δοξάσει: ὅτι ἐκ τοῦ ἐμοῦ λήψεται, καὶ ἀναγγελεῖ ὑμῖν.", "text": "That one *eme doxasei*: because from the of me *lēpsetai*, and *anaggelei* to you.", "grammar": { "Ἐκεῖνος": "demonstrative pronoun, nominative, masculine, singular - that one", "*eme*": "personal pronoun, accusative, singular - me", "*doxasei*": "future active indicative, 3rd person singular - will glorify", "ὅτι": "conjunction - because", "ἐκ": "preposition - from", "τοῦ": "definite article, genitive, neuter, singular - the", "ἐμοῦ": "personal pronoun, genitive, singular - of me/mine", "*lēpsetai*": "future middle indicative, 3rd person singular - will take/receive", "καὶ": "conjunction - and", "*anaggelei*": "future active indicative, 3rd person singular - will announce/declare", "ὑμῖν": "personal pronoun, dative, plural - to you" }, "variants": { "*eme*": "me (emphatic position)", "*doxasei*": "will glorify/will honor/will exalt", "*lēpsetai*": "will take/will receive", "*anaggelei*": "will announce/will declare/will report" } }

    15 { "verseID": "John.16.15", "source": "Πάντα ὅσα ἔχει ὁ Πατὴρ ἐμά ἐστιν: διὰ τοῦτο εἶπον, ὅτι ἐκ τοῦ ἐμοῦ λήψεται, καὶ ἀναγγελεῖ ὑμῖν.", "text": "All things as much as *echei* the *Patēr ema estin*: through this *eipon*, that from the of me *lēpsetai*, and *anaggelei* to you.", "grammar": { "Πάντα": "adjective, nominative, neuter, plural - all things", "ὅσα": "relative pronoun, accusative, neuter, plural - as much as", "*echei*": "present active indicative, 3rd person singular - has", "ὁ": "definite article, nominative, masculine, singular - the", "*Patēr*": "noun, nominative, masculine, singular - Father", "*ema*": "possessive pronoun, nominative, neuter, plural - mine", "*estin*": "present active indicative, 3rd person singular - is", "διὰ": "preposition - because of", "τοῦτο": "demonstrative pronoun, accusative, neuter, singular - this", "*eipon*": "aorist active indicative, 1st person singular - I said", "ὅτι": "conjunction - that", "ἐκ": "preposition - from", "τοῦ": "definite article, genitive, neuter, singular - the", "ἐμοῦ": "personal pronoun, genitive, singular - of me/mine", "*lēpsetai*": "future middle indicative, 3rd person singular - will take/receive", "καὶ": "conjunction - and", "*anaggelei*": "future active indicative, 3rd person singular - will announce/declare", "ὑμῖν": "personal pronoun, dative, plural - to you" }, "variants": { "*echei*": "has/possesses/holds", "*Patēr*": "Father", "*ema*": "mine/belonging to me", "*estin*": "is/exists", "*eipon*": "I said/I told", "*lēpsetai*": "will take/will receive", "*anaggelei*": "will announce/will declare/will report" } }

    16 { "verseID": "John.16.16", "source": "Μικρὸν, καὶ οὐ θεωρεῖτέ με: καὶ πάλιν, μικρὸν, καὶ ὄψεσθέ με, ὅτι ἐγὼ ὑπάγω πρὸς τὸν Πατέρα.", "text": "*Mikron*, and not *theōreite* me: and again, *mikron*, and *opsesthe* me, because I *hypagō pros* the *Patera*.", "grammar": { "*Mikron*": "adjective, accusative, neuter, singular used adverbially - a little while", "καὶ": "conjunction - and", "οὐ": "negative particle - not", "*theōreite*": "present active indicative, 2nd person plural - you see/behold", "με": "personal pronoun, accusative, singular - me", "καὶ": "conjunction - and", "πάλιν": "adverb - again", "*mikron*": "adjective, accusative, neuter, singular used adverbially - a little while", "καὶ": "conjunction - and", "*opsesthe*": "future middle indicative, 2nd person plural - you will see", "με": "personal pronoun, accusative, singular - me", "ὅτι": "conjunction - because", "ἐγὼ": "personal pronoun, nominative, singular - I", "*hypagō*": "present active indicative, 1st person singular - I go away", "*pros*": "preposition with accusative - to", "τὸν": "definite article, accusative, masculine, singular - the", "*Patera*": "noun, accusative, masculine, singular - Father" }, "variants": { "*Mikron*": "a little while/shortly/soon", "*theōreite*": "you see/you behold/you perceive", "*opsesthe*": "you will see/you will perceive (different verb than *theōreite*, possibly implying a different kind of seeing)", "*hypagō*": "I go away/I depart/I go", "*pros*": "to/toward/with", "*Patera*": "Father" } }

  • 81%

    26 { "verseID": "John.15.26", "source": "Ὅταν δὲ ἔλθῃ ὁ Παράκλητος, ὃν ἐγὼ πέμψω ὑμῖν παρὰ τοῦ Πατρός, τὸ Πνεῦμα τῆς ἀληθείας, ὃ παρὰ τοῦ Πατρὸς ἐκπορεύεται, ἐκεῖνος μαρτυρήσει περὶ ἐμοῦ:", "text": "*Hotan de elthē ho Paraklētos*, *hon egō pempsō humin para tou Patros*, the *Pneuma tēs alētheias*, *ho para tou Patros ekporeuetai*, *ekeinos marturēsei peri emou*:", "grammar": { "*Hotan*": "temporal conjunction - when", "*de*": "conjunction - but/and", "*elthē*": "aorist subjunctive, active, third person singular - comes", "*ho Paraklētos*": "nominative, masculine, singular - the Helper/Advocate", "*hon*": "relative pronoun, accusative, masculine, singular - whom", "*egō*": "nominative, singular, first person pronoun - I", "*pempsō*": "future indicative, active, first person singular - will send", "*humin*": "dative, plural, second person pronoun - to you [plural]", "*para*": "preposition + genitive - from", "*tou Patros*": "genitive, masculine, singular - the Father", "*Pneuma*": "nominative, neuter, singular - Spirit", "*tēs alētheias*": "genitive, feminine, singular - of truth", "*ho*": "relative pronoun, nominative, neuter, singular - who/which", "*para*": "preposition + genitive - from", "*tou Patros*": "genitive, masculine, singular - the Father", "*ekporeuetai*": "present indicative, middle/passive, third person singular - proceeds", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*marturēsei*": "future indicative, active, third person singular - will testify", "*peri*": "preposition + genitive - concerning", "*emou*": "genitive, singular, first person pronoun - me/of me" }, "variants": { "*Paraklētos*": "Helper/Advocate/Comforter/Counselor", "*pempsō*": "will send/will dispatch", "*Pneuma*": "Spirit/Breath/Wind", "*alētheias*": "truth/reality/genuineness", "*ekporeuetai*": "proceeds/comes forth/goes out", "*marturēsei*": "will testify/will bear witness/will confirm" } }

    27 { "verseID": "John.15.27", "source": "Καὶ ὑμεῖς δὲ μαρτυρεῖτε, ὅτι ἀπʼ ἀρχῆς μετʼ ἐμοῦ ἐστε.", "text": "And *humeis de martureite*, *hoti ap' archēs met' emou este*.", "grammar": { "*humeis*": "nominative, plural, second person pronoun - you [plural]", "*de*": "conjunction - and/but/moreover", "*martureite*": "present indicative or imperative, active, second person plural - you testify/testify!", "*hoti*": "conjunction - because", "*ap' archēs*": "preposition + genitive - from the beginning", "*met' emou*": "preposition + genitive - with me", "*este*": "present indicative, active, second person plural - you are" }, "variants": { "*martureite*": "testify/bear witness/confirm [as indicative or imperative]", "*archēs*": "beginning/origin/first", "*este*": "are/have been/exist" } }

  • 80%

    16 { "verseID": "John.14.16", "source": "Καὶ ἐγὼ ἐρωτήσω τὸν Πατέρα, καὶ ἄλλον Παράκλητον δώσει ὑμῖν, ἵνα μένῃ μεθʼ ὑμῶν εἰς τὸν αἰῶνα·", "text": "And *egō erōtēsō ton Patera*, and another *Paraklēton dōsei hymin*, *hina menē meth' hymōn eis ton aiōna*;", "grammar": { "*egō*": "nominative, 1st person singular pronoun, emphatic - I", "*erōtēsō*": "future indicative active, 1st person singular - I will ask", "*ton Patera*": "accusative, masculine, singular - the Father", "*Paraklēton*": "accusative, masculine, singular - Helper/Advocate/Comforter", "*dōsei*": "future indicative active, 3rd person singular - he will give", "*hymin*": "dative, 2nd person plural pronoun - to you", "*hina*": "conjunction - so that/in order that", "*menē*": "present subjunctive active, 3rd person singular - may remain", "*meth' hymōn*": "preposition + genitive pronoun - with you", "*eis ton aiōna*": "preposition + accusative - into the age/forever" }, "variants": { "*erōtēsō*": "ask/request/entreat", "*Paraklēton*": "Advocate/Helper/Comforter/Counselor", "*menē*": "remain/abide/stay/continue", "*aiōna*": "age/eternity/lifetime" } }

    17 { "verseID": "John.14.17", "source": "Τὸ Πνεῦμα τῆς ἀληθείας· ὃ ὁ κόσμος οὐ δύναται λαβεῖν, ὅτι οὐ θεωρεῖ αὐτό, οὐδὲ γινώσκει αὐτό: ὑμεῖς δὲ γινώσκετε αὐτό· ὅτι παρʼ ὑμῖν μένει, καὶ ἐν ὑμῖν ἔσται.", "text": "The *Pneuma* of the *alētheias*; whom the *kosmos* not *dynatai labein*, because not *theōrei auto*, neither *ginōskei auto*: but you *ginōskete auto*; because *par' hymin menei*, and in you *estai*.", "grammar": { "*Pneuma*": "nominative, neuter, singular - Spirit", "*alētheias*": "genitive, feminine, singular - truth", "*kosmos*": "nominative, masculine, singular - world", "*dynatai*": "present indicative middle, 3rd person singular - is able", "*labein*": "aorist infinitive active - to receive", "*theōrei*": "present indicative active, 3rd person singular - sees/beholds", "*auto*": "accusative, neuter, singular pronoun - it", "*ginōskei*": "present indicative active, 3rd person singular - knows", "*ginōskete*": "present indicative active, 2nd person plural - you know", "*par' hymin*": "preposition + dative pronoun - with you", "*menei*": "present indicative active, 3rd person singular - remains/abides", "*estai*": "future indicative, 3rd person singular - will be", "ὑμεῖς": "nominative, 2nd person plural pronoun - you", "ὑμῖν": "dative, 2nd person plural pronoun - in you/among you" }, "variants": { "*Pneuma*": "Spirit/wind/breath", "*alētheias*": "truth/reality", "*kosmos*": "world/ordered system/universe/human society", "*theōrei*": "sees/perceives/observes", "*ginōskei*": "knows/understands/perceives", "*menei*": "remains/abides/stays/dwells" } }

    18 { "verseID": "John.14.18", "source": "Οὐκ ἀφήσω ὑμᾶς ὀρφανούς: ἔρχομαι πρὸς ὑμᾶς.", "text": "Not *aphēsō hymas orphanous*: *erchomai pros hymas*.", "grammar": { "*aphēsō*": "future indicative active, 1st person singular - I will leave", "*hymas*": "accusative, 2nd person plural pronoun - you", "*orphanous*": "accusative, masculine, plural - orphans/bereaved", "*erchomai*": "present indicative middle, 1st person singular - I come/am coming", "*pros hymas*": "preposition + accusative pronoun - to you" }, "variants": { "*aphēsō*": "leave/abandon/let go", "*orphanous*": "orphans/fatherless/bereaved", "*erchomai*": "come/arrive/appear" } }

    19 { "verseID": "John.14.19", "source": "Ἔτι μικρὸν, καὶ ὁ κόσμος με οὐκέτι θεωρεῖ· ὑμεῖς δὲ θεωρεῖτέ με: ὅτι ἐγὼ ζῶ, καὶ ὑμεῖς ζήσεσθε.", "text": "Yet *mikron*, and the *kosmos me ouketi theōrei*; but you *theōreite me*: because *egō zō*, and you *zēsesthe*.", "grammar": { "*mikron*": "accusative, neuter, singular - a little (time)", "*kosmos*": "nominative, masculine, singular - world", "*me*": "accusative, 1st person singular pronoun - me", "*ouketi*": "adverb - no longer", "*theōrei*": "present indicative active, 3rd person singular - sees/beholds", "*theōreite*": "present indicative or imperative active, 2nd person plural - you see/behold", "*egō*": "nominative, 1st person singular pronoun, emphatic - I", "*zō*": "present indicative active, 1st person singular - I live", "*zēsesthe*": "future indicative middle, 2nd person plural - you will live", "ὑμεῖς": "nominative, 2nd person plural pronoun, emphatic - you" }, "variants": { "*mikron*": "little while/short time", "*kosmos*": "world/ordered system/universe/human society", "*theōrei*": "sees/perceives/observes", "*zō*": "live/am alive/exist", "*zēsesthe*": "will live/will be alive" } }

    20 { "verseID": "John.14.20", "source": "Ἐν ἐκείνῃ τῇ ἡμέρᾳ γνώσεσθε ὑμεῖς ὅτι ἐγὼ ἐν τῷ Πατρί μου, καὶ ὑμεῖς ἐν ἐμοί, κἀγὼ ἐν ὑμῖν.", "text": "In *ekeinē tē hēmera gnōsesthe hymeis hoti egō* in the *Patri* of me, and you in *emoi*, and I in you.", "grammar": { "*ekeinē*": "dative, feminine, singular demonstrative - that", "*tē hēmera*": "dative, feminine, singular - the day", "*gnōsesthe*": "future indicative middle, 2nd person plural - you will know", "*hymeis*": "nominative, 2nd person plural pronoun, emphatic - you", "*hoti*": "conjunction - that", "*egō*": "nominative, 1st person singular pronoun, emphatic - I", "*Patri*": "dative, masculine, singular - Father", "*mou*": "genitive, 1st person singular pronoun - my/of me", "*emoi*": "dative, 1st person singular pronoun - me/in me", "κἀγὼ": "contraction of *kai egō* - and I", "ὑμῖν": "dative, 2nd person plural pronoun - in you" }, "variants": { "*hēmera*": "day/time/period", "*gnōsesthe*": "will know/will understand/will recognize" } }

  • John 16:4-8
    5 verses
    78%

    4 { "verseID": "John.16.4", "source": "Ἀλλὰ ταῦτα λελάληκα ὑμῖν, ἵνα ὅταν ἔλθῃ ἡ ὥρα, μνημονεύητε αὐτῶν. Ὅτι ἐγὼ εἶπον ὑμῖν ταῦτα δὲ ὑμῖν ἐξ ἀρχῆς οὐκ εἶπον, ὅτι μεθʼ ὑμῶν ἤμην.", "text": "But *tauta lelalēka* to you, *hina* when *elthē* the *hōra*, *mnēmoneuēte* of them. Because I *eipon* to you *tauta* but to you from *archēs* not *eipon*, because with you *ēmēn*.", "grammar": { "Ἀλλὰ": "adversative conjunction - but", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*lelalēka*": "perfect active indicative, 1st person singular - I have spoken", "ὑμῖν": "personal pronoun, dative, plural - to you", "*hina*": "subordinating conjunction introducing purpose clause - so that", "ὅταν": "temporal conjunction - when/whenever", "*elthē*": "aorist active subjunctive, 3rd person singular - might come", "ἡ": "definite article, nominative, feminine, singular - the", "*hōra*": "noun, nominative, feminine, singular - hour/time", "*mnēmoneuēte*": "present active subjunctive, 2nd person plural - you may remember", "αὐτῶν": "personal pronoun, genitive, neuter, plural - of them", "Ὅτι": "conjunction - because", "ἐγὼ": "personal pronoun, nominative, singular - I", "*eipon*": "aorist active indicative, 1st person singular - I said/told", "ὑμῖν": "personal pronoun, dative, plural - to you", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "δὲ": "contrastive conjunction - but/and", "ὑμῖν": "personal pronoun, dative, plural - to you", "ἐξ": "preposition - from", "*archēs*": "noun, genitive, feminine, singular - beginning", "οὐκ": "negative particle - not", "*eipon*": "aorist active indicative, 1st person singular - I said/told", "ὅτι": "conjunction - because", "μεθʼ": "preposition - with", "ὑμῶν": "personal pronoun, genitive, plural - of you", "*ēmēn*": "imperfect active indicative, 1st person singular - I was" }, "variants": { "*tauta*": "these things/these matters", "*lelalēka*": "I have spoken/I have told (with emphasis on completed action with continuing relevance)", "*elthē*": "might come/should come", "*hōra*": "hour/time/appointed time", "*mnēmoneuēte*": "you may remember/you may recall", "*eipon*": "I said/I told", "*archēs*": "beginning/start/origin", "*ēmēn*": "I was/I continued to be (imperfect tense emphasizes continuous state)" } }

    5 { "verseID": "John.16.5", "source": "Νῦν δὲ ὑπάγω πρὸς τὸν πέμψαντά με· καὶ οὐδεὶς ἐξ ὑμῶν ἐρωτᾷ με, Ποῦ ὑπάγεις;", "text": "Now but *hypagō pros* the one *pempsanta* me; and no one from you *erōta* me, Where *hypageis*?", "grammar": { "Νῦν": "adverb - now", "δὲ": "conjunctive particle - but/and", "*hypagō*": "present active indicative, 1st person singular - I go away/depart", "*pros*": "preposition with accusative - to/toward", "τὸν": "definite article, accusative, masculine, singular - the", "*pempsanta*": "aorist active participle, accusative, masculine, singular - having sent", "με": "personal pronoun, accusative, singular - me", "καὶ": "conjunction - and", "οὐδεὶς": "pronoun, nominative, masculine, singular - no one", "ἐξ": "preposition - from", "ὑμῶν": "personal pronoun, genitive, plural - of you", "*erōta*": "present active indicative, 3rd person singular - asks", "με": "personal pronoun, accusative, singular - me", "Ποῦ": "interrogative adverb - where", "*hypageis*": "present active indicative, 2nd person singular - you go away/depart" }, "variants": { "*hypagō*": "I go/I am going away/I depart", "*pros*": "to/toward/with", "*pempsanta*": "having sent/who sent", "*erōta*": "asks/inquires/questions", "*hypageis*": "you go/you are going away/you depart" } }

    6 { "verseID": "John.16.6", "source": "Ἀλλʼ ὅτι ταῦτα λελάληκα ὑμῖν, ἡ λύπη πεπλήρωκεν ὑμῶν τὴν καρδίαν.", "text": "But because *tauta lelalēka* to you, the *lypē peplērōken* of you the *kardian*.", "grammar": { "Ἀλλʼ": "adversative conjunction - but", "ὅτι": "conjunction - because", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*lelalēka*": "perfect active indicative, 1st person singular - I have spoken", "ὑμῖν": "personal pronoun, dative, plural - to you", "ἡ": "definite article, nominative, feminine, singular - the", "*lypē*": "noun, nominative, feminine, singular - sorrow/grief", "*peplērōken*": "perfect active indicative, 3rd person singular - has filled", "ὑμῶν": "personal pronoun, genitive, plural - of you", "τὴν": "definite article, accusative, feminine, singular - the", "*kardian*": "noun, accusative, feminine, singular - heart" }, "variants": { "*tauta*": "these things/these matters", "*lelalēka*": "I have spoken/I have told (with emphasis on completed action with continuing relevance)", "*lypē*": "sorrow/grief/sadness", "*peplērōken*": "has filled/has filled completely (perfect tense indicates completed action with continuing results)", "*kardian*": "heart/inner self/mind" } }

    7 { "verseID": "John.16.7", "source": "Ἀλλʼ ἐγὼ τὴν ἀλήθειαν λέγω ὑμῖν· Συμφέρει ὑμῖν ἵνα ἐγὼ ἀπέλθω: ἐὰν γὰρ μὴ ἀπέλθω, ὁ Παράκλητος οὐκ ἐλεύσεται πρὸς ὑμᾶς· ἐὰν δὲ πορευθῶ, πέμψω αὐτὸν πρὸς ὑμᾶς.", "text": "But I the *alētheian legō* to you; *Sympherei* to you *hina* I *apelthō*: if for not *apelthō*, the *Paraklētos* not *eleusetai pros* you; if but *poreuthō*, I will *pempsō* him *pros* you.", "grammar": { "Ἀλλʼ": "adversative conjunction - but", "ἐγὼ": "personal pronoun, nominative, singular - I", "τὴν": "definite article, accusative, feminine, singular - the", "*alētheian*": "noun, accusative, feminine, singular - truth", "*legō*": "present active indicative, 1st person singular - I tell/say", "ὑμῖν": "personal pronoun, dative, plural - to you", "*Sympherei*": "present active indicative, 3rd person singular - it is beneficial/profitable", "ὑμῖν": "personal pronoun, dative, plural - for you", "*hina*": "conjunction introducing purpose clause - that", "ἐγὼ": "personal pronoun, nominative, singular - I", "*apelthō*": "aorist active subjunctive, 1st person singular - I go away", "ἐὰν": "conditional conjunction - if", "γὰρ": "conjunction - for", "μὴ": "negative particle - not", "*apelthō*": "aorist active subjunctive, 1st person singular - I go away", "ὁ": "definite article, nominative, masculine, singular - the", "*Paraklētos*": "noun, nominative, masculine, singular - Helper/Advocate/Comforter", "οὐκ": "negative particle - not", "*eleusetai*": "future middle indicative, 3rd person singular - will come", "*pros*": "preposition with accusative - to", "ὑμᾶς": "personal pronoun, accusative, plural - you", "ἐὰν": "conditional conjunction - if", "δὲ": "conjunctive particle - but/and", "*poreuthō*": "aorist passive subjunctive, 1st person singular - I go/depart", "*pempsō*": "future active indicative, 1st person singular - I will send", "αὐτὸν": "personal pronoun, accusative, masculine, singular - him", "*pros*": "preposition with accusative - to", "ὑμᾶς": "personal pronoun, accusative, plural - you" }, "variants": { "*alētheian*": "truth/reality", "*legō*": "I tell/I say/I speak", "*Sympherei*": "it is beneficial/it is advantageous/it is profitable", "*apelthō*": "I go away/I depart", "*Paraklētos*": "Helper/Advocate/Comforter/Counselor", "*eleusetai*": "will come/will arrive", "*pros*": "to/toward/with", "*poreuthō*": "I go/I depart/I journey", "*pempsō*": "I will send/I will dispatch" } }

    8 { "verseID": "John.16.8", "source": "Καὶ ἐλθὼν, ἐκεῖνος ἐλέγξει τὸν κόσμον περὶ ἁμαρτίας, καὶ περὶ δικαιοσύνης, καὶ περὶ κρίσεως:", "text": "And *elthōn*, that one will *elegxei* the *kosmon peri hamartias*, and *peri dikaiosynēs*, and *peri kriseōs*:", "grammar": { "Καὶ": "conjunction - and", "*elthōn*": "aorist active participle, nominative, masculine, singular - having come", "ἐκεῖνος": "demonstrative pronoun, nominative, masculine, singular - that one", "*elegxei*": "future active indicative, 3rd person singular - will convict/expose", "τὸν": "definite article, accusative, masculine, singular - the", "*kosmon*": "noun, accusative, masculine, singular - world", "*peri*": "preposition - concerning", "*hamartias*": "noun, genitive, feminine, singular - sin", "καὶ": "conjunction - and", "*peri*": "preposition - concerning", "*dikaiosynēs*": "noun, genitive, feminine, singular - righteousness", "καὶ": "conjunction - and", "*peri*": "preposition - concerning", "*kriseōs*": "noun, genitive, feminine, singular - judgment" }, "variants": { "*elthōn*": "having come/when he comes", "*elegxei*": "will convict/will expose/will prove wrong", "*kosmon*": "world/world-system/humanity", "*peri*": "concerning/about/regarding", "*hamartias*": "sin/wrongdoing", "*dikaiosynēs*": "righteousness/justice", "*kriseōs*": "judgment/decision/condemnation" } }

  • 12 { "verseID": "John.16.12", "source": "Ἔτι πολλὰ ἔχω λέγειν ὑμῖν, ἀλλʼ οὐ δύνασθε βαστάζειν ἄρτι.", "text": "Still *polla echō legein* to you, but not *dynasthe bastazein arti*.", "grammar": { "Ἔτι": "adverb - still/yet", "*polla*": "adjective, accusative, neuter, plural - many things", "*echō*": "present active indicative, 1st person singular - I have", "*legein*": "present active infinitive - to say/tell", "ὑμῖν": "personal pronoun, dative, plural - to you", "ἀλλʼ": "adversative conjunction - but", "οὐ": "negative particle - not", "*dynasthe*": "present middle/passive indicative, 2nd person plural - you are able", "*bastazein*": "present active infinitive - to bear/carry", "*arti*": "adverb - now/at present" }, "variants": { "*polla*": "many things/much", "*echō*": "I have/I possess", "*legein*": "to say/to speak/to tell", "*dynasthe*": "you are able/you can", "*bastazein*": "to bear/to carry/to endure", "*arti*": "now/at present/at this moment" } }

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    25 { "verseID": "John.14.25", "source": "Ταῦτα λελάληκα ὑμῖν, παρʼ ὑμῖν μένων.", "text": "These things *lelalēka hymin*, *par' hymin menōn*.", "grammar": { "*lelalēka*": "perfect indicative active, 1st person singular - I have spoken", "*hymin*": "dative, 2nd person plural pronoun - to you", "*par' hymin*": "preposition + dative pronoun - with you", "*menōn*": "present participle active, nominative, masculine, singular - remaining/staying" }, "variants": { "*lelalēka*": "have spoken/have said/have told", "*menōn*": "remaining/staying/abiding/dwelling" } }

    26 { "verseID": "John.14.26", "source": "Ὁ δὲ Παράκλητος, τὸ Πνεῦμα τὸ Ἅγιον, ὃ πέμψει ὁ Πατὴρ ἐν τῷ ὀνόματί μου, ἐκεῖνος ὑμᾶς διδάξει πάντα, καὶ ὑπομνήσει ὑμᾶς πάντα, ἃ εἶπον ὑμῖν.", "text": "But the *Paraklētos*, the *Pneuma* the *Hagion*, which *pempsei* the *Patēr* in the *onomati* of me, *ekeinos hymas didaxei panta*, and *hypomnēsei hymas panta*, which *eipon hymin*.", "grammar": { "*Paraklētos*": "nominative, masculine, singular - Helper/Advocate/Comforter", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*pempsei*": "future indicative active, 3rd person singular - will send", "*Patēr*": "nominative, masculine, singular - Father", "*onomati*": "dative, neuter, singular - name", "*mou*": "genitive, 1st person singular pronoun - my/of me", "*ekeinos*": "nominative, masculine, singular demonstrative - that one", "*hymas*": "accusative, 2nd person plural pronoun - you", "*didaxei*": "future indicative active, 3rd person singular - will teach", "*panta*": "accusative, neuter, plural - all things", "*hypomnēsei*": "future indicative active, 3rd person singular - will remind", "*eipon*": "aorist indicative active, 1st person singular - I said", "*hymin*": "dative, 2nd person plural pronoun - to you" }, "variants": { "*Paraklētos*": "Helper/Advocate/Comforter/Counselor", "*Pneuma*": "Spirit/wind/breath", "*Hagion*": "Holy/set apart/dedicated", "*didaxei*": "will teach/will instruct/will explain", "*hypomnēsei*": "will remind/will bring to remembrance" } }

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    25 { "verseID": "John.16.25", "source": "Ταῦτα ἐν παροιμίαις λελάληκα ὑμῖν: ἀλλʼ ἔρχεται ὥρα, ὅτε οὐκέτι ἐν παροιμίαις λαλήσω ὑμῖν, ἀλλὰ παρρησίᾳ περὶ τοῦ Πατρὸς ἀναγγελῶ ὑμῖν.", "text": "*Tauta* in *paroimiais lelalēka* to you: but *erchetai hōra*, when no longer in *paroimiais lalēsō* to you, but *parrēsia peri* the *Patros anaggelō* to you.", "grammar": { "*Tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "ἐν": "preposition - in", "*paroimiais*": "noun, dative, feminine, plural - figurative language/parables", "*lelalēka*": "perfect active indicative, 1st person singular - I have spoken", "ὑμῖν": "personal pronoun, dative, plural - to you", "ἀλλʼ": "adversative conjunction - but", "*erchetai*": "present middle/passive indicative, 3rd person singular - comes/is coming", "*hōra*": "noun, nominative, feminine, singular - hour/time", "ὅτε": "conjunction - when", "οὐκέτι": "adverb - no longer", "ἐν": "preposition - in", "*paroimiais*": "noun, dative, feminine, plural - figurative language/parables", "*lalēsō*": "future active indicative, 1st person singular - I will speak", "ὑμῖν": "personal pronoun, dative, plural - to you", "ἀλλὰ": "adversative conjunction - but", "*parrēsia*": "noun, dative, feminine, singular - plainly/openly", "*peri*": "preposition - concerning", "τοῦ": "definite article, genitive, masculine, singular - the", "*Patros*": "noun, genitive, masculine, singular - Father", "*anaggelō*": "future active indicative, 1st person singular - I will announce/tell" }, "variants": { "*Tauta*": "these things/these matters", "*paroimiais*": "figurative language/parables/metaphors/proverbs", "*lelalēka*": "I have spoken/I have told (perfect tense indicating completed action with continuing results)", "*erchetai*": "comes/is coming", "*hōra*": "hour/time/period", "*lalēsō*": "I will speak/I will tell", "*parrēsia*": "plainly/openly/boldly/directly", "*peri*": "concerning/about/regarding", "*Patros*": "Father", "*anaggelō*": "I will announce/I will declare/I will tell plainly" } }

    26 { "verseID": "John.16.26", "source": "Ἐν ἐκείνῃ τῇ ἡμέρᾳ ἐν τῷ ὀνόματί μου αἰτήσεσθε: καὶ οὐ λέγω ὑμῖν, ὅτι ἐγὼ ἐρωτήσω τὸν Πατέρα περὶ ὑμῶν:", "text": "In *ekeinē* the *hēmera* in the *onomati* of me *aitēsesthe*: and not *legō* to you, that I *erōtēsō* the *Patera peri* you:", "grammar": { "Ἐν": "preposition - in", "*ekeinē*": "demonstrative adjective, dative, feminine, singular - that", "τῇ": "definite article, dative, feminine, singular - the", "*hēmera*": "noun, dative, feminine, singular - day", "ἐν": "preposition - in", "τῷ": "definite article, dative, neuter, singular - the", "*onomati*": "noun, dative, neuter, singular - name", "μου": "personal pronoun, genitive, singular - of me", "*aitēsesthe*": "future middle indicative, 2nd person plural - you will ask", "καὶ": "conjunction - and", "οὐ": "negative particle - not", "*legō*": "present active indicative, 1st person singular - I say", "ὑμῖν": "personal pronoun, dative, plural - to you", "ὅτι": "conjunction - that", "ἐγὼ": "personal pronoun, nominative, singular - I", "*erōtēsō*": "future active indicative, 1st person singular - I will ask", "τὸν": "definite article, accusative, masculine, singular - the", "*Patera*": "noun, accusative, masculine, singular - Father", "*peri*": "preposition - concerning", "ὑμῶν": "personal pronoun, genitive, plural - you" }, "variants": { "*ekeinē*": "that/that specific", "*hēmera*": "day/time", "*onomati*": "name/character/authority", "*aitēsesthe*": "you will ask/you will request", "*legō*": "I say/I tell/I mean", "*erōtēsō*": "I will ask/I will request (different type of asking than *aitēsesthe*)", "*Patera*": "Father", "*peri*": "concerning/about/regarding" } }

  • 12 { "verseID": "Luke.12.12", "source": "Τὸ γὰρ Ἅγιον Πνεῦμα διδάξει ὑμᾶς ἐν αὐτῇ τῇ ὥρᾳ ἃ δεῖ εἰπεῖν.", "text": "The *gar Hagion Pneuma didaxei* you in same the *hōra* what *dei eipein*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*Hagion*": "nominative singular neuter - Holy", "*Pneuma*": "nominative singular neuter - Spirit", "*didaxei*": "future active indicative, 3rd singular - will teach", "*hōra*": "dative singular feminine - hour/time", "*dei*": "present active indicative, 3rd singular impersonal - it is necessary", "*eipein*": "aorist active infinitive - to say/speak" }, "variants": { "*Hagion Pneuma*": "Holy Spirit", "*didaxei*": "will teach/instruct", "*hōra*": "hour/time/moment", "*dei*": "is necessary/must/ought", "*eipein*": "to say/speak/tell" } }

  • 11 { "verseID": "Mark.13.11", "source": "Ὅταν δὲ ἀγάγωσιν ὑμᾶς, παραδιδόντες, μὴ προμεριμνᾶτε τί λαλήσητε, μηδὲ μελετᾶτε: ἀλλʼ ὃ ἐὰν δοθῇ ὑμῖν ἐν ἐκείνῃ τῇ ὥρᾳ, τοῦτο λαλεῖτε: οὐ γάρ ἐστε ὑμεῖς οἱ λαλοῦντες, ἀλλὰ τὸ Πνεῦμα τὸ Ἅγιον.", "text": "When *de* they *agagōsin* you, *paradidontes*, *mē* *promerimnate* what you *lalēsēte*, *mēde* *meletate*: but what *ean* *dothē* to-you in that the *hōra*, this *laleite*: not *gar* are you the ones *lalountes*, but the *Pneuma* the *Hagion*.", "grammar": { "*de*": "conjunction, adversative/continuative - but/and/now", "*agagōsin*": "aorist, subjunctive, active, 3rd plural - they might lead/bring", "*paradidontes*": "present participle, active, nominative, masculine, plural - delivering/handing over", "*mē*": "negative particle with imperative - not", "*promerimnate*": "present imperative, active, 2nd plural - be anxious beforehand", "*lalēsēte*": "aorist, subjunctive, active, 2nd plural - you might speak", "*mēde*": "negative conjunction - nor/and not", "*meletate*": "present imperative, active, 2nd plural - prepare/rehearse", "*ean*": "conditional particle - if/whatever", "*dothē*": "aorist, subjunctive, passive, 3rd singular - might be given", "*hōra*": "dative, feminine, singular - hour/time", "*laleite*": "present imperative, active, 2nd plural - speak", "*gar*": "conjunction, explanatory - for/because", "*lalountes*": "present participle, active, nominative, masculine, plural - speaking", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy" }, "variants": { "*agagōsin*": "they might lead/bring/take", "*paradidontes*": "delivering/handing over/betraying", "*promerimnate*": "be anxious beforehand/worry in advance", "*lalēsēte*": "you might speak/say/talk", "*meletate*": "prepare/rehearse/practice", "*dothē*": "might be given/granted/provided", "*hōra*": "hour/time/moment", "*Pneuma*": "Spirit/Wind/Breath", "*Hagion*": "Holy/Set apart/Sacred" } }

  • 39 { "verseID": "John.7.39", "source": "(Τοῦτο δὲ εἶπεν περὶ τοῦ Πνεύματος, οὗ ἔμελλον λαμβάνειν οἱ πιστεύοντες εἰς αὐτόν: οὔπω γὰρ ἦν Πνεῦμα Ἅγιον· ὅτι Ἰησοῦς οὐδέπω ἐδοξάσθη.)", "text": "(This *de eipen peri* the *Pneumatos*, *hou emellon lambanein* the ones *pisteuontes eis* him: *oupō gar ēn Pneuma Hagion*; *hoti Iēsous oudepō edoxasthē*.)", "grammar": { "*de*": "postpositive particle - but/and/now", "*eipen*": "aorist, indicative, active, 3rd singular - said/spoke", "*peri*": "preposition + genitive - about/concerning", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*hou*": "genitive, neuter, singular, relative pronoun - which/whom", "*emellon*": "imperfect, indicative, active, 3rd plural - were about to/going to", "*lambanein*": "present, infinitive, active - to receive", "*pisteuontes*": "present, participle, active, nominative, masculine, plural - believing/trusting", "*eis*": "preposition + accusative - in/into", "*oupō*": "adverb - not yet", "*gar*": "postpositive, causal conjunction - for/because", "*ēn*": "imperfect, indicative, 3rd singular - was", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*hoti*": "conjunction - because/that", "*Iēsous*": "nominative, masculine, singular - Jesus", "*oudepō*": "adverb - not yet", "*edoxasthē*": "aorist, indicative, passive, 3rd singular - was glorified" }, "variants": { "*de*": "but/and/now/yet", "*eipen*": "said/spoke/stated", "*peri*": "about/concerning/regarding", "*Pneumatos*": "Spirit/breath/wind", "*emellon*": "were about to/were going to/intended to", "*lambanein*": "to receive/to take/to obtain", "*pisteuontes*": "believing/trusting/having faith in", "*oupō*": "not yet/still not", "*gar*": "for/because/since", "*ēn*": "was/existed", "*Pneuma*": "Spirit/breath/wind", "*Hagion*": "Holy/Set apart", "*oudepō*": "not yet/still not", "*edoxasthē*": "was glorified/was exalted/was honored" } }

  • 34 { "verseID": "John.3.34", "source": "Ὃν γὰρ ἀπέστειλεν ὁ Θεός τὰ ῥήματα τοῦ Θεοῦ λαλεῖ: οὐ γὰρ ἐκ μέτρου δίδωσιν ὁ Θεὸς τὸ Πνεῦμα.", "text": "For whom *apesteilen ho Theos ta rhēmata tou Theou lalei*: for not *ek metrou didōsin ho Theos to Pneuma*.", "grammar": { "*Hon*": "relative pronoun, accusative, masculine, singular - whom", "*gar*": "postpositive conjunction - for", "*apesteilen*": "aorist, 3rd singular - sent", "*Theos*": "nominative, masculine, singular - God", "*rhēmata*": "accusative, neuter, plural - words/sayings", "*lalei*": "present, 3rd singular - speaks", "*ek*": "preposition + genitive - from/by", "*metrou*": "genitive, neuter, singular - measure", "*didōsin*": "present, 3rd singular - gives", "*Pneuma*": "accusative, neuter, singular - Spirit" }, "variants": { "*apesteilen*": "sent/commissioned/dispatched", "*rhēmata*": "words/sayings/utterances", "*ek metrou*": "by measure/with limitation", "*Pneuma*": "Spirit/spirit" } }

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    29 { "verseID": "John.14.29", "source": "Καὶ νῦν εἴρηκα ὑμῖν πρὶν γενέσθαι, ἵνα, ὅταν γένηται, πιστεύσητε.", "text": "And now *eirēka hymin prin genesthai*, *hina*, when *genētai*, *pisteusēte*.", "grammar": { "*eirēka*": "perfect indicative active, 1st person singular - I have told", "*hymin*": "dative, 2nd person plural pronoun - to you", "*prin genesthai*": "conjunction + aorist infinitive middle - before (it) happens", "*hina*": "conjunction - so that", "*genētai*": "aorist subjunctive middle, 3rd person singular - it may happen", "*pisteusēte*": "aorist subjunctive active, 2nd person plural - you may believe" }, "variants": { "*eirēka*": "have told/have said/have spoken", "*genesthai*": "to happen/to occur/to take place", "*pisteusēte*": "may believe/may trust/may have faith" } }

    30 { "verseID": "John.14.30", "source": "Οὐκέτι πολλὰ λαλήσω μεθʼ ὑμῶν: ἔρχεται γὰρ ὁ τοῦ κόσμου τούτου ἄρχων, καὶ ἐν ἐμοὶ οὐκ ἔχει οὐδέν.", "text": "No longer *polla lalēsō meth' hymōn*: for *erchetai* the of the *kosmou toutou archōn*, and in *emoi* not *echei ouden*.", "grammar": { "*polla*": "accusative, neuter, plural - many things", "*lalēsō*": "future indicative active, 1st person singular - I will speak", "*meth' hymōn*": "preposition + genitive pronoun - with you", "*erchetai*": "present indicative middle, 3rd person singular - comes/is coming", "*kosmou*": "genitive, masculine, singular - world", "*toutou*": "genitive, masculine, singular demonstrative - of this", "*archōn*": "nominative, masculine, singular - ruler/prince", "*emoi*": "dative, 1st person singular pronoun - me/in me", "*echei*": "present indicative active, 3rd person singular - has", "*ouden*": "accusative, neuter, singular - nothing" }, "variants": { "*lalēsō*": "will speak/will talk/will say", "*kosmou*": "world/ordered system/universe", "*archōn*": "ruler/prince/authority/chief" } }

  • John 4:24-25
    2 verses
    70%

    24 { "verseID": "John.4.24", "source": "Πνεῦμα ὁ Θεός: καὶ τοὺς προσκυνοῦντας αὐτόν ἐν πνεύματι καὶ ἀληθείᾳ δεῖ προσκυνεῖν.", "text": "*Pneuma* the *Theos*: and those *proskynountas auton en pneumati* and *alētheia dei proskynein*.", "grammar": { "*Pneuma*": "nominative neuter singular - Spirit", "*Theos*": "nominative masculine singular - God", "*proskynountas*": "present active participle, accusative masculine plural - worshiping", "*auton*": "accusative masculine singular - him", "*en*": "preposition + dative - in", "*pneumati*": "dative neuter singular - spirit", "*alētheia*": "dative feminine singular - truth", "*dei*": "present active impersonal, 3rd singular - it is necessary", "*proskynein*": "present active infinitive - to worship" }, "variants": { "*Pneuma*": "Spirit/breath/wind", "*pneumati*": "spirit/breath/wind", "*alētheia*": "truth/reality/genuineness", "*dei*": "it is necessary/one must/one ought" } }

    25 { "verseID": "John.4.25", "source": "Λέγει αὐτῷ ἡ γυνή, Οἶδα ὅτι Μεσσίας ἔρχεται, ὁ λεγόμενος Χριστός: ὅταν ἔλθῃ ἐκεῖνος, ἀναγγελεῖ ἡμῖν πάντα.", "text": "*Legei* to-him the *gynē*, *Oida* that *Messias* *erchetai*, the one *legomenos* *Christos*: when *elthē* that-one, *anaggelei* to-us all-things.", "grammar": { "*Legei*": "present, active, indicative, 3rd person singular - says/is saying", "αὐτῷ": "dative, masculine, singular - to him", "ἡ γυνή": "nominative, feminine, singular with article - the woman", "*Oida*": "perfect with present meaning, 1st person singular - I know", "*Messias*": "nominative, masculine, singular - Messiah (Hebrew term)", "*erchetai*": "present, middle, indicative, 3rd person singular - comes/is coming", "*legomenos*": "present, passive, participle, nominative, masculine, singular - being called/named", "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*elthē*": "aorist, active, subjunctive, 3rd person singular - might come/when he comes", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*anaggelei*": "future, active, indicative, 3rd person singular - will announce/declare", "ἡμῖν": "dative, plural - to us", "πάντα": "accusative, neuter, plural - all things" }, "variants": { "*Messias*": "Messiah/Anointed One (Hebrew transliteration)", "*Christos*": "Christ/Anointed One (Greek equivalent of Messiah)", "*anaggelei*": "will announce/will declare/will tell plainly/will reveal" } }

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    19 { "verseID": "Matthew.10.19", "source": "Ὅταν δὲ παραδιδῶσιν ὑμᾶς, μὴ μεριμνήσητε πῶς ἢ τί λαλήσητε: δοθήσεται γὰρ ὑμῖν ἐν ἐκείνῃ τῇ ὥρᾳ τί λαλήσετε.", "text": "Whenever *de* they *paradidōsin* you, *mē* *merimnēsēte* how or what *lalēsēte*: *dothēsetai* *gar* to-you in that *hōra* what *lalēsete*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*paradidōsin*": "present active subjunctive, 3rd plural - they deliver over", "*mē*": "negative particle - not", "*merimnēsēte*": "aorist active subjunctive, 2nd plural - be anxious/worry", "*lalēsēte*": "aorist active subjunctive, 2nd plural - you should speak", "*dothēsetai*": "future passive indicative, 3rd singular - it will be given", "*gar*": "postpositive conjunction - for/because", "*hōra*": "dative feminine singular - hour/time", "*lalēsete*": "future active indicative, 2nd plural - you will speak" }, "variants": { "*paradidōsin*": "they deliver over/hand over/betray", "*merimnēsēte*": "be anxious/worry/be concerned", "*lalēsēte*": "you should speak/say", "*dothēsetai*": "it will be given/provided", "*hōra*": "hour/time/moment", "*lalēsete*": "you will speak/say" } }

    20 { "verseID": "Matthew.10.20", "source": "Οὐ γὰρ ὑμεῖς ἐστε οἱ λαλοῦντες, ἀλλὰ τὸ Πνεῦμα τοῦ Πατρὸς ὑμῶν τὸ λαλοῦν ἐν ὑμῖν.", "text": "Not *gar* you *este* the ones *lalountes*, *alla* the *Pneuma* of-the *Patros* of-you the one *laloun* in you.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*este*": "present active indicative, 2nd plural - you are", "*lalountes*": "present active participle, nominative masculine plural - speaking", "*alla*": "adversative conjunction - but/rather", "*Pneuma*": "nominative neuter singular - Spirit", "*Patros*": "genitive masculine singular - of Father", "*laloun*": "present active participle, nominative neuter singular - speaking" }, "variants": { "*lalountes*": "speaking/talking", "*alla*": "but/rather/instead", "*Pneuma*": "Spirit/breath/wind", "*Patros*": "Father/ancestor", "*laloun*": "speaking/talking" } }

  • 32 { "verseID": "John.16.32", "source": "Ἰδού, ἔρχεται ὥρα, καὶ, νῦν ἐλήλυθεν, ἵνα σκορπισθῆτε, ἕκαστος εἰς τὰ ἴδια, καὶ ἐμὲ μόνον ἀφῆτε: καὶ οὐκ εἰμὶ μόνος, ὅτι ὁ Πατὴρ μετʼ ἐμοῦ ἐστιν.", "text": "*Idou*, *erchetai hōra*, and, now *elēlythen*, *hina skorpisthēte*, each one *eis ta idia*, and *eme monon aphēte*: and not *eimi monos*, because the *Patēr met' emou estin*.", "grammar": { "*Idou*": "aorist middle imperative, 2nd person singular - behold/look", "*erchetai*": "present middle/passive indicative, 3rd person singular - comes/is coming", "*hōra*": "noun, nominative, feminine, singular - hour/time", "καὶ": "conjunction - and", "νῦν": "adverb - now", "*elēlythen*": "perfect active indicative, 3rd person singular - has come", "*hina*": "conjunction introducing purpose clause - that", "*skorpisthēte*": "aorist passive subjunctive, 2nd person plural - you might be scattered", "ἕκαστος": "adjective, nominative, masculine, singular - each one", "*eis*": "preposition - into/to", "τὰ": "definite article, accusative, neuter, plural - the", "*idia*": "adjective, accusative, neuter, plural - own things", "καὶ": "conjunction - and", "*eme*": "personal pronoun, accusative, singular - me (emphatic position)", "*monon*": "adjective, accusative, masculine, singular - alone", "*aphēte*": "aorist active subjunctive, 2nd person plural - you might leave", "καὶ": "conjunction - and", "οὐκ": "negative particle - not", "*eimi*": "present active indicative, 1st person singular - I am", "*monos*": "adjective, nominative, masculine, singular - alone", "ὅτι": "conjunction - because", "ὁ": "definite article, nominative, masculine, singular - the", "*Patēr*": "noun, nominative, masculine, singular - Father", "*met'*": "preposition - with", "*emou*": "personal pronoun, genitive, singular - me", "*estin*": "present active indicative, 3rd person singular - is" }, "variants": { "*Idou*": "behold/look/see (exclamation calling for attention)", "*erchetai*": "comes/is coming/is approaching", "*hōra*": "hour/time", "*elēlythen*": "has come/has arrived (perfect tense indicating completed action with continuing results)", "*hina*": "that/when", "*skorpisthēte*": "you might be scattered/dispersed", "*eis*": "to/into", "*idia*": "own things/homes/properties", "*eme*": "me (emphatic position)", "*monon*": "alone/by myself", "*aphēte*": "you might leave/abandon", "*eimi*": "I am", "*monos*": "alone/by myself", "*Patēr*": "Father", "*met'*": "with/alongside", "*estin*": "is/exists" } }

  • 8 { "verseID": "John.3.8", "source": "Τὸ πνεῦμα ὅπου θέλει πνεῖ, καὶ τὴν φωνὴν αὐτοῦ ἀκούεις, ἀλλʼ οὐκ οἶδας πόθεν ἔρχεται, καὶ ποῦ ὑπάγει: οὕτως ἐστὶν πᾶς ὁ γεγεννημένος ἐκ τοῦ Πνεύματος.", "text": "The *pneuma hopou thelei pnei*, and the *phōnēn autou akoueis*, but not *oidas pothen erchetai*, and where *hypagei*: thus *estin pas ho gegennēmenos ek tou Pneumatos*.", "grammar": { "*pneuma*": "nominative, neuter, singular - wind/spirit", "*hopou*": "adverb - where", "*thelei*": "present, 3rd singular - it wills/wishes", "*pnei*": "present, 3rd singular - blows/breathes", "*phōnēn*": "accusative, feminine, singular - sound/voice", "*autou*": "personal pronoun, genitive, neuter - its/his", "*akoueis*": "present, 2nd singular - you hear", "*oidas*": "perfect, 2nd singular - you know", "*pothen*": "adverb - from where/whence", "*erchetai*": "present, middle/passive, 3rd singular - comes/goes", "*hypagei*": "present, 3rd singular - goes/departs", "*estin*": "present, 3rd singular - is", "*pas*": "adjective, nominative, masculine, singular - everyone/all", "*gegennēmenos*": "perfect, passive participle, nominative, masculine, singular - having been born", "*ek*": "preposition + genitive - from/out of", "*tou Pneumatos*": "genitive, neuter, singular - of the Spirit" }, "variants": { "*pneuma*": "wind/spirit/breath [deliberate wordplay]", "*phōnēn*": "sound/voice/noise", "*pnei*": "blows/breathes [same root as pneuma]", "*hypagei*": "goes/departs/disappears" } }

  • 8 { "verseID": "Acts.1.8", "source": "Ἀλλὰ λήψεσθε δύναμιν, ἐπελθόντος τοῦ Ἁγίου Πνεύματος ἐφʼ ὑμᾶς: καὶ ἔσεσθέ μοι μάρτυρες ἔν τε Ἰερουσαλήμ, καὶ ἐν πάσῃ τῇ Ἰουδαίᾳ, καὶ Σαμαρείᾳ, καὶ ἕως ἐσχάτου τῆς γῆς.", "text": "But you *lēpsesthe dynamin*, *epelthontos* the *Hagiou Pneumatos* upon you: and you *esesthe* to me *martyres* in both *Ierousalēm*, and in all the *Ioudaia*, and *Samareia*, and until *eschatou* of the *gēs*.", "grammar": { "*lēpsesthe*": "future, middle, indicative, 2nd person plural - you will receive", "*dynamin*": "accusative, feminine, singular - power", "*epelthontos*": "aorist, active, participle, genitive, neuter, singular - having come upon", "*Hagiou Pneumatos*": "genitive, neuter, singular - Holy Spirit", "*esesthe*": "future, middle, indicative, 2nd person plural - you will be", "*martyres*": "nominative, masculine, plural - witnesses", "*Ierousalēm*": "dative, feminine, singular - Jerusalem (indeclinable)", "*Ioudaia*": "dative, feminine, singular - Judea", "*Samareia*": "dative, feminine, singular - Samaria", "*eschatou*": "genitive, neuter, singular - uttermost/farthest", "*gēs*": "genitive, feminine, singular - earth/land" }, "variants": { "*lēpsesthe*": "you will receive/obtain/take", "*dynamin*": "power/strength/ability", "*epelthontos*": "having come upon/arrived/descended upon", "*martyres*": "witnesses/testifiers", "*eschatou*": "uttermost/farthest/end", "*gēs*": "earth/land/world" } }

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    22 { "verseID": "John.16.22", "source": "Καὶ ὑμεῖς οὖν λύπην μὲν νῦν ἔχετε: πάλιν δὲ ὄψομαι ὑμᾶς, καὶ χαρήσεται ὑμῶν ἡ καρδία, καὶ τὴν χαρὰν ὑμῶν οὐδεὶς αἴρει ἀφʼ ὑμῶν.", "text": "And you *oun lypēn men* now *echete*: again but *opsomai* you, and *charēsetai* of you the *kardia*, and the *charan* of you no one *airei aph'* you.", "grammar": { "Καὶ": "conjunction - and", "ὑμεῖς": "personal pronoun, nominative, plural - you", "*oun*": "inferential conjunction - therefore", "*lypēn*": "noun, accusative, feminine, singular - sorrow", "*men*": "particle indicating contrast with following clause - indeed", "νῦν": "adverb - now", "*echete*": "present active indicative, 2nd person plural - you have", "πάλιν": "adverb - again", "δὲ": "contrastive particle - but", "*opsomai*": "future middle indicative, 1st person singular - I will see", "ὑμᾶς": "personal pronoun, accusative, plural - you", "καὶ": "conjunction - and", "*charēsetai*": "future passive indicative, 3rd person singular - will rejoice", "ὑμῶν": "personal pronoun, genitive, plural - of you", "ἡ": "definite article, nominative, feminine, singular - the", "*kardia*": "noun, nominative, feminine, singular - heart", "καὶ": "conjunction - and", "τὴν": "definite article, accusative, feminine, singular - the", "*charan*": "noun, accusative, feminine, singular - joy", "ὑμῶν": "personal pronoun, genitive, plural - of you", "οὐδεὶς": "pronoun, nominative, masculine, singular - no one", "*airei*": "present active indicative, 3rd person singular - takes away", "ἀφʼ": "preposition - from", "ὑμῶν": "personal pronoun, genitive, plural - you" }, "variants": { "*oun*": "therefore/then/consequently", "*lypēn*": "sorrow/grief/pain", "*men*": "indeed/on the one hand (contrasted with *de* - 'but')", "*echete*": "you have/you experience", "*opsomai*": "I will see/I will behold", "*charēsetai*": "will rejoice/will be glad", "*kardia*": "heart/inner self/mind", "*charan*": "joy/gladness", "*airei*": "takes away/removes/lifts" } }

    23 { "verseID": "John.16.23", "source": "Καὶ ἐν ἐκείνῃ τῇ ἡμέρᾳ ἐμὲ οὐκ ἐρωτήσετε οὐδέν. Ἀμὴν, ἀμὴν, λέγω ὑμῖν, ὅτι Ὅσα ἄν αἰτήσητε τὸν Πατέρα ἐν τῷ ὀνόματί μου, δώσει ὑμῖν.", "text": "And in *ekeinē* the *hēmera eme* not *erōtēsete* nothing. *Amēn*, *amēn*, *legō* to you, that As much as *an aitēsēte* the *Patera* in the *onomati* of me, he will *dōsei* to you.", "grammar": { "Καὶ": "conjunction - and", "ἐν": "preposition - in", "*ekeinē*": "demonstrative adjective, dative, feminine, singular - that", "τῇ": "definite article, dative, feminine, singular - the", "*hēmera*": "noun, dative, feminine, singular - day", "*eme*": "personal pronoun, accusative, singular - me (emphatic position)", "οὐκ": "negative particle - not", "*erōtēsete*": "future active indicative, 2nd person plural - you will ask", "οὐδέν": "pronoun, accusative, neuter, singular - nothing", "*Amēn*": "Hebrew term of strong affirmation - truly/verily", "*amēn*": "Hebrew term of strong affirmation - truly/verily", "*legō*": "present active indicative, 1st person singular - I say", "ὑμῖν": "personal pronoun, dative, plural - to you", "ὅτι": "conjunction - that", "Ὅσα": "relative pronoun, accusative, neuter, plural - as many things as", "*an*": "modal particle - might (indicating contingency)", "*aitēsēte*": "aorist active subjunctive, 2nd person plural - you might ask", "τὸν": "definite article, accusative, masculine, singular - the", "*Patera*": "noun, accusative, masculine, singular - Father", "ἐν": "preposition - in", "τῷ": "definite article, dative, neuter, singular - the", "*onomati*": "noun, dative, neuter, singular - name", "μου": "personal pronoun, genitive, singular - of me", "*dōsei*": "future active indicative, 3rd person singular - will give", "ὑμῖν": "personal pronoun, dative, plural - to you" }, "variants": { "*ekeinē*": "that/that specific", "*hēmera*": "day/time", "*eme*": "me (emphatic position)", "*erōtēsete*": "you will ask/you will question (different from *aitēsēte* - different type of asking)", "*Amēn*": "truly/verily/certainly (Hebrew term of strong affirmation)", "*legō*": "I say/I tell", "*an*": "contingency marker with subjunctive", "*aitēsēte*": "you might ask/you should request (different from *erōtēsete* - implies asking for something)", "*Patera*": "Father", "*onomati*": "name/character/authority", "*dōsei*": "will give/will grant" } }

  • 10 { "verseID": "1 Corinthians.2.10", "source": "Ἡμῖν δὲ ὁ Θεὸς ἀπεκάλυψεν διὰ τοῦ Πνεύματος αὐτοῦ: τὸ γὰρ Πνεῦμα πάντα ἐρευνᾷ, καὶ, τὰ βάθη τοῦ Θεοῦ.", "text": "To us but (*de*) the *Theos* *apekalypsen* through (*dia*) the *Pneumatos* of him: for the *Pneuma* all things (*panta*) *ereuna*, and, the *bathē* of the *Theou*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*Theos*": "nominative masculine singular - God", "*apekalypsen*": "aorist active indicative, 3rd person singular - revealed", "*dia*": "preposition with genitive - through/by means of", "*Pneumatos*": "genitive neuter singular - Spirit", "*Pneuma*": "nominative neuter singular - Spirit", "*panta*": "accusative neuter plural - all things", "*ereuna*": "present active indicative, 3rd person singular - searches/examines", "*bathē*": "accusative neuter plural - depths/deep things", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*apekalypsen*": "revealed/uncovered/disclosed", "*Pneumatos*": "Spirit/breath/wind", "*ereuna*": "searches/examines/investigates", "*bathē*": "depths/deep things/profound things" } }

  • 6 { "verseID": "1 John.5.6", "source": "Οὗτός ἐστιν ὁ ἐλθὼν διʼ ὕδατος καὶ αἵματος, Ἰησοῦς ὁ Χριστός· οὐκ ἐν τῷ ὕδατι μόνον, ἀλλʼ ἐν τῷ ὕδατι καὶ τῷ αἵματι. Καὶ τὸ Πνεῦμά ἐστιν τὸ μαρτυροῦν, ὅτι τὸ Πνεῦμά ἐστιν ἡ ἀλήθεια.", "text": "This *estin* the having *elthōn* through *hudatos* and *haimatos*, *Iēsous* the *Christos*; not in the *hudati* only, but in the *hudati* and the *haimati*. And the *Pneuma* *estin* the *marturoun*, because the *Pneuma* *estin* the *alētheia*.", "grammar": { "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*estin*": "present indicative, 3rd singular - is", "*elthōn*": "aorist active participle, nominative, masculine, singular - having come", "*dia*": "preposition with genitive - through", "*hudatos*": "genitive, neuter, singular - of water", "*haimatos*": "genitive, neuter, singular - of blood", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*ouk*": "negative particle - not", "*en*": "preposition with dative - in", "*hudati*": "dative, neuter, singular - water", "*monon*": "adverb - only/merely", "*alla*": "adversative conjunction - but", "*Pneuma*": "nominative, neuter, singular - Spirit", "*marturoun*": "present active participle, nominative, neuter, singular - witnessing/testifying", "*hoti*": "conjunction - because/for/that", "*alētheia*": "nominative, feminine, singular - truth" }, "variants": { "*elthōn*": "having come/having arrived/having appeared", "*hudatos*": "water/fluid", "*haimatos*": "blood/bloodshed", "*Christos*": "Christ/Anointed One/Messiah", "*Pneuma*": "Spirit/breath/wind", "*marturoun*": "witnessing/testifying/giving evidence", "*alētheia*": "truth/reality/genuineness" } }

  • 13 { "verseID": "1 John.4.13", "source": "Ἐν τούτῳ γινώσκομεν ὅτι ἐν αὐτῷ μένομεν, καὶ αὐτὸς ἐν ἡμῖν, ὅτι ἐκ τοῦ Πνεύματος αὐτοῦ δέδωκεν ἡμῖν.", "text": "In *toutō* *ginōskomen* that in him *menomen*, and *autos* in us, because from the *Pneumatos* of him *dedōken* to us.", "grammar": { "*toutō*": "dative, neuter, singular - this/by this", "*ginōskomen*": "present active indicative, 1st plural - we know", "*menomen*": "present active indicative, 1st plural - we abide/we remain", "*autos*": "nominative, masculine, singular - he/himself", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*dedōken*": "perfect active indicative, 3rd singular - he has given" }, "variants": { "*ginōskomen*": "we know/we recognize/we understand", "*menomen*": "we abide/we remain/we dwell", "*Pneumatos*": "Spirit/Breath", "*dedōken*": "he has given/he has granted/he has bestowed" } }

  • 13 { "verseID": "1 Corinthians.2.13", "source": "Ἃ καὶ λαλοῦμεν, οὐκ ἐν διδακτοῖς ἀνθρωπίνης σοφίας λόγοις, ἀλλʼ ἐν διδακτοῖς Πνεύματος Ἁγίου· πνευματικοῖς πνευματικὰ συγκρίνοντες.", "text": "Which things (*ha*) also we *laloumen*, not in *didaktois* *anthrōpinēs* *sophias* *logois*, but in *didaktois* of *Pneumatos* *Hagiou*; *pneumatikois* *pneumatika* *synkrinontes*.", "grammar": { "*ha*": "relative pronoun, accusative neuter plural - which things/what", "*laloumen*": "present active indicative, 1st person plural - we speak", "*didaktois*": "dative masculine plural verbal adjective - taught/instructed", "*anthrōpinēs*": "genitive feminine singular adjective - human/of human origin", "*sophias*": "genitive feminine singular - of wisdom", "*logois*": "dative masculine plural - words/speeches", "*Pneumatos*": "genitive neuter singular - of Spirit", "*Hagiou*": "genitive neuter singular adjective - Holy", "*pneumatikois*": "dative masculine plural adjective - spiritual/of the Spirit", "*pneumatika*": "accusative neuter plural adjective - spiritual things", "*synkrinontes*": "present active participle, nominative masculine plural - comparing/combining/interpreting" }, "variants": { "*laloumen*": "speak/say/tell", "*didaktois*": "taught/instructed/learned", "*anthrōpinēs*": "human/belonging to humans", "*sophias*": "wisdom/skill/intelligence", "*logois*": "words/messages/sayings", "*Pneumatos*": "Spirit/breath/wind", "*pneumatikois*": "spiritual/of the Spirit/Spirit-given", "*pneumatika*": "spiritual things/spiritual truths", "*synkrinontes*": "comparing/combining/interpreting/explaining" } }

  • 26 { "verseID": "John.8.26", "source": "Πολλὰ ἔχω περὶ ὑμῶν λαλεῖν καὶ κρίνειν: ἀλλʼ ὁ πέμψας με ἀληθής ἐστιν· κἀγὼ ἃ ἤκουσα παρʼ αὐτοῦ ταῦτα λέγω εἰς τὸν κόσμον.", "text": "*Polla echō peri* you *lalein kai krinein*: but the *pempsas* me *alēthēs estin*; and-I what *ēkousa par'* him these *legō eis* the *kosmon*.", "grammar": { "*Polla*": "accusative neuter plural - many things", "*echō*": "present active indicative, 1st person singular - I have/hold", "*peri*": "preposition + genitive - concerning/about", "*lalein*": "present active infinitive - to speak/tell", "*kai*": "conjunction - and", "*krinein*": "present active infinitive - to judge/decide", "*pempsas*": "aorist active participle, nominative masculine singular - having sent/the one who sent", "*alēthēs*": "adjective, nominative masculine singular - true/truthful", "*estin*": "present active indicative, 3rd person singular - is/exists", "*kagō*": "crasis (καί + ἐγώ) - and I", "*ēkousa*": "aorist active indicative, 1st person singular - I heard [completed action]", "*par'*": "preposition + genitive - from/beside", "*tauta*": "demonstrative pronoun, accusative neuter plural - these things", "*legō*": "present active indicative, 1st person singular - I say/speak/tell", "*eis*": "preposition + accusative - to/into/for", "*kosmon*": "accusative masculine singular - world/universe/ordered system" }, "variants": { "*polla*": "many things/much", "*krinein*": "to judge/decide/separate/evaluate", "*pempsas*": "one who sent/sender/commissioner", "*alēthēs*": "true/truthful/reliable/genuine", "*kosmon*": "world/universe/ordered system/humanity" } }

  • 19 { "verseID": "John.13.19", "source": "Ἀπʼ ἄρτι λέγω ὑμῖν πρὸ τοῦ γενέσθαι, ἵνα, ὅταν γένηται, πιστεύσητε ὅτι ἐγώ εἰμι.", "text": "From *arti* *legō* to you before the *genesthai*, *hina*, when *genētai*, *pisteusēte* that I *eimi*.", "grammar": { "*arti*": "adverb - now/at present", "*legō*": "present active indicative, 1st singular - I say/tell", "*genesthai*": "aorist middle infinitive - to happen/occur", "*hina*": "conjunction - that/in order that", "*genētai*": "aorist middle subjunctive, 3rd singular - it might happen/occur", "*pisteusēte*": "aorist active subjunctive, 2nd plural - you might believe", "*eimi*": "present active indicative, 1st singular - I am" }, "variants": { "*arti*": "now/at present/from now on", "*legō*": "say/tell/speak", "*genesthai*": "to happen/to occur/to come to pass", "*hina*": "in order that/so that/that", "*genētai*": "might happen/might occur/comes to pass", "*pisteusēte*": "might believe/might trust/might have faith", "*eimi*": "am/exist (potentially a divine reference to God's name 'I AM')" } }

  • 31 { "verseID": "John.3.31", "source": "Ὁ ἄνωθεν ἐρχόμενος ἐπάνω πάντων ἐστίν: ὁ ὢν ἐκ τῆς γῆς ἐκ τῆς γῆς ἐστιν, καὶ ἐκ τῆς γῆς λαλεῖ: ὁ ἐκ τοῦ οὐρανοῦ ἐρχόμενος ἐπάνω πάντων ἐστίν.", "text": "The one *anōthen erchomenos epanō pantōn estin*: the one *ōn ek tēs gēs ek tēs gēs estin, kai ek tēs gēs lalei*: the one *ek tou ouranou erchomenos epanō pantōn estin*.", "grammar": { "*anōthen*": "adverb - from above", "*erchomenos*": "present participle, nominative, masculine, singular - coming", "*epanō*": "preposition + genitive - above", "*pantōn*": "genitive, neuter, plural - all [things]", "*estin*": "present, 3rd singular - is", "*ōn*": "present participle, nominative, masculine, singular - being", "*ek*": "preposition + genitive - from/out of", "*gēs*": "genitive, feminine, singular - earth/ground", "*lalei*": "present, 3rd singular - speaks", "*ouranou*": "genitive, masculine, singular - heaven" }, "variants": { "*anōthen*": "from above/from heaven", "*epanō pantōn*": "above all/over all things", "*ek tēs gēs*": "from the earth/earthly origin [repeated for emphasis]" } }

  • 23 { "verseID": "John.14.23", "source": "Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ, Ἐάν τις ἀγαπᾷ με, τὸν λόγον μου τηρήσει: καὶ ὁ Πατήρ μου ἀγαπήσει αὐτόν, καὶ πρὸς αὐτὸν ἐλευσόμεθα, καὶ μονὴν παρʼ αὐτῷ ποιήσομεν.", "text": "*Apekrithē Iēsous* and *eipen autō*, If anyone *agapa me*, the *logon* of me *tērēsei*: and the *Patēr* of me *agapēsei auton*, and *pros auton eleusometha*, and *monēn par' autō poiēsomen*.", "grammar": { "*Apekrithē*": "aorist indicative passive, 3rd person singular - answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist indicative active, 3rd person singular - said", "*autō*": "dative, masculine, singular pronoun - to him", "*agapa*": "present subjunctive active, 3rd person singular - loves", "*me*": "accusative, 1st person singular pronoun - me", "*logon*": "accusative, masculine, singular - word/message", "*mou*": "genitive, 1st person singular pronoun - my/of me", "*tērēsei*": "future indicative active, 3rd person singular - will keep", "*Patēr*": "nominative, masculine, singular - Father", "*agapēsei*": "future indicative active, 3rd person singular - will love", "*auton*": "accusative, masculine, singular pronoun - him", "*pros auton*": "preposition + accusative pronoun - to him", "*eleusometha*": "future indicative middle, 1st person plural - we will come", "*monēn*": "accusative, feminine, singular - dwelling/abode", "*par' autō*": "preposition + dative pronoun - with him", "*poiēsomen*": "future indicative active, 1st person plural - we will make" }, "variants": { "*agapa*": "loves/cherishes/values highly", "*logon*": "word/message/statement/teaching", "*tērēsei*": "will keep/will observe/will guard", "*monēn*": "dwelling/abode/residence/room" } }

  • 5 { "verseID": "Acts.1.5", "source": "Ὅτι Ἰωάννης μὲν ἐβάπτισεν ὕδατι· ὑμεῖς δὲ βαπτισθήσεσθε ἐν Πνεύματι Ἁγίῳ οὐ μετὰ πολλὰς ταύτας ἡμέρας.", "text": "For *Iōannēs men ebaptisen hydati*; *hymeis de baptisthēsesthe* in *Pneumati Hagiō* not after many these *hēmeras*.", "grammar": { "*Iōannēs*": "nominative, masculine, singular - proper name", "*men*": "postpositive particle - marks contrast with following *de*", "*ebaptisen*": "aorist, active, indicative, 3rd person singular - baptized", "*hydati*": "dative, neuter, singular - water (instrumental dative)", "*hymeis*": "personal pronoun, nominative, 2nd person plural - you", "*de*": "postpositive particle - but/and (contrasting with previous *men*)", "*baptisthēsesthe*": "future, passive, indicative, 2nd person plural - you will be baptized", "*Pneumati Hagiō*": "dative, neuter, singular - Holy Spirit (instrumental dative)", "*hēmeras*": "accusative, feminine, plural - days" }, "variants": { "*ebaptisen*": "baptized/immersed", "*hydati*": "with water/in water", "*baptisthēsesthe*": "you will be baptized/immersed", "*Pneumati Hagiō*": "with Holy Spirit/in Holy Spirit" } }

  • 28 { "verseID": "John.16.28", "source": "Ἐξῆλθον παρὰ τοῦ Πατρός, καὶ ἐλήλυθα εἰς τὸν κόσμον: πάλιν, ἀφίημι τὸν κόσμον, καὶ πορεύομαι πρὸς τὸν Πατέρα.", "text": "I *exēlthon para* the *Patros*, and *elēlytha eis* the *kosmon*: again, I *aphiēmi* the *kosmon*, and *poreuomai pros* the *Patera*.", "grammar": { "*Exēlthon*": "aorist active indicative, 1st person singular - I came forth", "*para*": "preposition - from beside", "τοῦ": "definite article, genitive, masculine, singular - the", "*Patros*": "noun, genitive, masculine, singular - Father", "καὶ": "conjunction - and", "*elēlytha*": "perfect active indicative, 1st person singular - I have come", "*eis*": "preposition - into", "τὸν": "definite article, accusative, masculine, singular - the", "*kosmon*": "noun, accusative, masculine, singular - world", "πάλιν": "adverb - again", "*aphiēmi*": "present active indicative, 1st person singular - I leave", "τὸν": "definite article, accusative, masculine, singular - the", "*kosmon*": "noun, accusative, masculine, singular - world", "καὶ": "conjunction - and", "*poreuomai*": "present middle/passive indicative, 1st person singular - I go", "*pros*": "preposition with accusative - to", "τὸν": "definite article, accusative, masculine, singular - the", "*Patera*": "noun, accusative, masculine, singular - Father" }, "variants": { "*Exēlthon*": "I came forth/I departed/I went out", "*para*": "from beside/from the presence of", "*Patros*": "Father", "*elēlytha*": "I have come/I have arrived (perfect tense indicating completed action with continuing results)", "*eis*": "into/to", "*kosmon*": "world/earth/humanity", "*aphiēmi*": "I leave/I depart from/I let go", "*poreuomai*": "I go/I journey/I proceed", "*pros*": "to/toward", "*Patera*": "Father" } }

  • 28 { "verseID": "John.8.28", "source": "Εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς, Ὅταν ὑψώσητε τὸν Υἱὸν τοῦ ἀνθρώπου, Τότε γνώσεσθε ὅτι ἐγώ εἰμι, καὶ ἀπʼ ἐμαυτοῦ ποιῶ οὐδέν· ἀλλὰ καθὼς ἐδίδαξέν με ὁ Πατήρ μου, ταῦτα λαλῶ.", "text": "*Eipen oun* to-them the *Iēsous*, When *hypsōsēte* the *Hyion tou anthrōpou*, Then *gnōsesthe* that *egō eimi*, and from *emautou poiō ouden*; but *kathōs edidaxen* me the *Patēr* of-me, these *lalō*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said/spoke [completed action]", "*oun*": "inferential particle - therefore/then", "*Iēsous*": "nominative masculine singular - Jesus", "*hypsōsēte*": "aorist active subjunctive, 2nd person plural - you might lift up/exalt", "*Hyion*": "accusative masculine singular - Son", "*tou anthrōpou*": "genitive masculine singular - of man/human", "*Tote*": "temporal adverb - then/at that time", "*gnōsesthe*": "future middle indicative, 2nd person plural - you will know", "*egō eimi*": "pronoun + present active indicative, 1st person singular - I am", "*emautou*": "reflexive pronoun, genitive masculine singular - myself", "*poiō*": "present active indicative, 1st person singular - I do/make", "*ouden*": "pronoun, accusative neuter singular - nothing", "*kathōs*": "comparative adverb - just as/according as", "*edidaxen*": "aorist active indicative, 3rd person singular - taught/instructed [completed action]", "*Patēr*": "nominative masculine singular - Father", "*tauta*": "demonstrative pronoun, accusative neuter plural - these things", "*lalō*": "present active indicative, 1st person singular - I speak/tell" }, "variants": { "*hypsōsēte*": "lift up/raise/exalt [possible reference to crucifixion]", "*Hyion tou anthrōpou*": "Son of Man [messianic title]", "*egō eimi*": "I am/I exist/I am he [possible divine name reference]", "*poiō*": "do/make/perform/create", "*edidaxen*": "taught/instructed/informed" } }

  • 3 { "verseID": "John.14.3", "source": "Καὶ ἐὰν πορευθῶ καὶ ἑτοιμάσω ὑμῖν τόπον, πάλιν ἔρχομαι, καὶ παραλήψομαι ὑμᾶς πρὸς ἐμαυτόν· ἵνα ὅπου εἰμὶ ἐγώ, καὶ ὑμεῖς ἦτε.", "text": "And if *poreuthō* and *hetoimasō* for you *topon*, *palin erchomai*, and *paralēpsomai* you *pros emauton*; *hina hopou eimi egō*, also you *ēte*.", "grammar": { "*poreuthō*": "aorist subjunctive passive, 1st person singular - I go/should go", "*hetoimasō*": "aorist subjunctive active, 1st person singular - I prepare/should prepare", "*topon*": "accusative, masculine, singular - place", "*palin*": "adverb - again/back", "*erchomai*": "present indicative middle, 1st person singular - I come/am coming", "*paralēpsomai*": "future indicative middle, 1st person singular - I will receive/take with me", "*pros emauton*": "preposition + accusative reflexive pronoun - to myself", "*hina*": "conjunction - so that/in order that", "*hopou*": "adverb - where", "*eimi*": "present indicative, 1st person singular - I am", "*egō*": "nominative, 1st person singular pronoun - I", "*ēte*": "present subjunctive, 2nd person plural - you may be", "ὑμῖν": "dative, 2nd person plural pronoun - to you/for you", "ὑμᾶς": "accusative, 2nd person plural pronoun - you", "ὑμεῖς": "nominative, 2nd person plural pronoun - you" }, "variants": { "*paralēpsomai*": "take with me/receive/accept" } }

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    19 { "verseID": "John.16.19", "source": "Ἔγνω οὖν ὁ Ἰησοῦς ὅτι ἤθελον αὐτὸν ἐρωτᾷν, καὶ εἶπεν αὐτοῖς, Περὶ τούτου ζητεῖτε μετʼ ἀλλήλων ὅτι εἶπον, Μικρὸν, καὶ οὐ θεωρεῖτέ με: καὶ πάλιν, μικρὸν, καὶ ὄψεσθέ με;", "text": "*Egnō oun* the *Iēsous* that they *ēthelon* him *erōtan*, and *eipen* to them, *Peri toutou zēteite met' allēlōn* because *eipon*, *Mikron*, and not *theōreite* me: and again, *mikron*, and *opsesthe* me?", "grammar": { "*Egnō*": "aorist active indicative, 3rd person singular - knew/perceived", "*oun*": "inferential conjunction - therefore/then", "ὁ": "definite article, nominative, masculine, singular - the", "*Iēsous*": "noun, nominative, masculine, singular - Jesus", "ὅτι": "conjunction - that", "*ēthelon*": "imperfect active indicative, 3rd person plural - they were wanting", "αὐτὸν": "personal pronoun, accusative, masculine, singular - him", "*erōtan*": "present active infinitive - to ask", "καὶ": "conjunction - and", "*eipen*": "aorist active indicative, 3rd person singular - said", "αὐτοῖς": "personal pronoun, dative, masculine, plural - to them", "*Peri*": "preposition - concerning", "τούτου": "demonstrative pronoun, genitive, neuter, singular - this", "*zēteite*": "present active indicative, 2nd person plural - you seek/inquire", "μετʼ": "preposition - with", "*allēlōn*": "reciprocal pronoun, genitive, masculine, plural - one another", "ὅτι": "conjunction - because", "*eipon*": "aorist active indicative, 1st person singular - I said", "*Mikron*": "adjective, accusative, neuter, singular used adverbially - a little while", "καὶ": "conjunction - and", "οὐ": "negative particle - not", "*theōreite*": "present active indicative, 2nd person plural - you see/behold", "με": "personal pronoun, accusative, singular - me", "καὶ": "conjunction - and", "πάλιν": "adverb - again", "*mikron*": "adjective, accusative, neuter, singular used adverbially - a little while", "καὶ": "conjunction - and", "*opsesthe*": "future middle indicative, 2nd person plural - you will see", "με": "personal pronoun, accusative, singular - me" }, "variants": { "*Egnō*": "knew/perceived/realized", "*oun*": "therefore/then/so", "*Iēsous*": "Jesus", "*ēthelon*": "they were wanting/they were desiring (imperfect tense indicating continuous action)", "*erōtan*": "to ask/to question", "*eipen*": "said/told", "*Peri*": "concerning/about/regarding", "*zēteite*": "you seek/you inquire/you discuss", "*allēlōn*": "one another/each other", "*eipon*": "I said/I told", "*Mikron*": "a little while/shortly/soon", "*theōreite*": "you see/you behold/you perceive", "*opsesthe*": "you will see/you will perceive" } }

    20 { "verseID": "John.16.20", "source": "Ἀμὴν, ἀμὴν, λέγω ὑμῖν, Ὅτι κλαύσετε καὶ θρηνήσετε ὑμεῖς, ὁ δὲ κόσμος χαρήσεται: ὑμεῖς δὲ λυπηθήσεσθε, ἀλλʼ ἡ λύπη ὑμῶν εἰς χαρὰν γενήσεται.", "text": "*Amēn*, *amēn*, *legō* to you, That *klausete* and *thrēnēsete* you, the but *kosmos charēsetai*: you but *lypēthēsesthe*, but the *lypē* of you into *charan genēsetai*.", "grammar": { "*Amēn*": "Hebrew term of strong affirmation - truly/verily", "*amēn*": "Hebrew term of strong affirmation - truly/verily", "*legō*": "present active indicative, 1st person singular - I say", "ὑμῖν": "personal pronoun, dative, plural - to you", "Ὅτι": "conjunction - that", "*klausete*": "future active indicative, 2nd person plural - you will weep", "καὶ": "conjunction - and", "*thrēnēsete*": "future active indicative, 2nd person plural - you will lament", "ὑμεῖς": "personal pronoun, nominative, plural - you (emphatic)", "ὁ": "definite article, nominative, masculine, singular - the", "δὲ": "contrastive particle - but", "*kosmos*": "noun, nominative, masculine, singular - world", "*charēsetai*": "future passive indicative, 3rd person singular - will rejoice", "ὑμεῖς": "personal pronoun, nominative, plural - you (emphatic)", "δὲ": "contrastive particle - but", "*lypēthēsesthe*": "future passive indicative, 2nd person plural - you will be grieved", "ἀλλʼ": "adversative conjunction - but", "ἡ": "definite article, nominative, feminine, singular - the", "*lypē*": "noun, nominative, feminine, singular - sorrow", "ὑμῶν": "personal pronoun, genitive, plural - of you", "εἰς": "preposition - into", "*charan*": "noun, accusative, feminine, singular - joy", "*genēsetai*": "future middle/passive indicative, 3rd person singular - will become" }, "variants": { "*Amēn*": "truly/verily/certainly (Hebrew term of strong affirmation)", "*legō*": "I say/I tell", "*klausete*": "you will weep/you will cry", "*thrēnēsete*": "you will lament/you will mourn", "*kosmos*": "world/world-system/humanity", "*charēsetai*": "will rejoice/will be glad", "*lypēthēsesthe*": "you will be grieved/you will be sorrowful", "*lypē*": "sorrow/grief/sadness", "*charan*": "joy/gladness/happiness", "*genēsetai*": "will become/will be turned into" } }

  • 13 { "verseID": "John.17.13", "source": "Νῦν δὲ πρός σε ἔρχομαι· καὶ ταῦτα λαλῶ ἐν τῷ κόσμῳ, ἵνα ἔχωσιν τὴν χαρὰν τὴν ἐμὴν πεπληρωμένην ἐν αὐτοῖς.", "text": "Now *de* *pros* you *erchomai*; and *tauta* *lalō* in the *kosmō*, that they *echōsin* the *charan* the *emēn* *peplērōmenēn* in them.", "grammar": { "*de*": "conjunction - but/and/now", "*pros*": "preposition with accusative - to/toward", "*erchomai*": "present, middle/passive, indicative, 1st person singular - I am coming", "*tauta*": "accusative, neuter, plural - these things", "*lalō*": "present, active, indicative, 1st person singular - I speak", "*kosmō*": "dative, masculine, singular - world", "*echōsin*": "present, active, subjunctive, 3rd person plural - they may have", "*charan*": "accusative, feminine, singular - joy", "*emēn*": "accusative, feminine, singular, possessive adjective - my/mine", "*peplērōmenēn*": "perfect, passive, participle, accusative, feminine, singular - having been fulfilled" }, "variants": { "*de*": "but/and/now", "*pros*": "to/toward/with", "*erchomai*": "am coming/going/approaching", "*tauta*": "these things/matters/words", "*lalō*": "speak/say/tell", "*kosmō*": "world/universe/ordered system", "*echōsin*": "may have/possess/experience", "*charan*": "joy/gladness/delight", "*emēn*": "my/mine", "*peplērōmenēn*": "having been fulfilled/completed/made full" } }