Luke 11:23

biblecontext

{ "verseID": "Luke.11.23", "source": "Ὁ μὴ ὢν μετʼ ἐμοῦ κατʼ ἐμοῦ ἐστιν: καὶ ὁ μὴ συνάγων μετʼ ἐμοῦ σκορπίζει.", "text": "The *mē ōn* with me against me is: and the *mē sunagōn* with me *skorpizei*.", "grammar": { "*mē*": "negative particle with participles - not", "*ōn*": "present active participle, nominative masculine singular - being", "*sunagōn*": "present active participle, nominative masculine singular - gathering/collecting", "*skorpizei*": "present indicative active, 3rd person singular - scatters/disperses" }, "variants": { "*sunagōn*": "gathering/collecting/bringing together", "*skorpizei*": "scatters/disperses/wastes" } }

Additional Resources

Other Translations

Referenced Verses

  • Matt 12:30 : 30 { "verseID": "Matthew.12.30", "source": "Ὁ μὴ ὢν μετʼ ἐμοῦ κατʼ ἐμοῦ ἐστιν· καὶ ὁ μὴ συνάγων μετʼ ἐμοῦ σκορπίζει.", "text": "The not *ōn* with *emou* against *emou* *estin*; and the not *synagōn* with *emou* *skorpizei*.", "grammar": { "*ōn*": "present participle, nominative, masculine, singular - being", "*emou*": "personal pronoun, genitive, 1st singular - of me", "*estin*": "present, active, indicative, 3rd singular - is", "*synagōn*": "present participle, nominative, masculine, singular - gathering", "*skorpizei*": "present, active, indicative, 3rd singular - scatters" }, "variants": { "*ōn*": "being/existing", "*emou*": "me/my", "*synagōn*": "gathering/collecting/bringing together", "*skorpizei*": "scatters/disperses/drives away" } }
  • Luke 9:50 : 50 { "verseID": "Luke.9.50", "source": "Καὶ εἶπεν πρὸς αὐτὸν ὁ Ἰησοῦς, Μὴ κωλύετε: ὃς γὰρ οὐκ ἔστιν καθʼ ἡμῶν ὑπὲρ ἡμῶν ἐστιν.", "text": "And *eipen* *pros* him the *Iēsous*, Not *kōlyete*: who for not *estin* *kath'* us *hyper* us *estin*.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*pros*": "preposition + accusative - to/toward", "*Iēsous*": "nominative masculine singular - Jesus", "*kōlyete*": "present active imperative, 2nd plural - forbid/hinder/prevent", "*estin*": "present active indicative, 3rd singular - is/exists", "*kath'*": "preposition + genitive - against", "*hyper*": "preposition + genitive - for/on behalf of" }, "variants": { "*eipen*": "said/spoke", "*pros*": "to/toward/with", "*kōlyete*": "forbid/hinder/prevent/stop", "*estin*": "is/exists", "*kath'*": "against/in opposition to", "*hyper*": "for/on behalf of/in favor of" } }
  • Mark 9:40 : 40 { "verseID": "Mark.9.40", "source": "Ὃς γὰρ οὐκ ἔστιν καθʼ ἡμῶν ὑπὲρ ἡμῶν ἐστιν.", "text": "Who for *ouk* *estin* *kath'* us *hyper* us *estin*.", "grammar": { "*ouk*": "negative particle - not", "*estin*": "present, active, indicative, 3rd person, singular - is", "*kath'*": "preposition - against", "*hyper*": "preposition - for/on behalf of", "*estin*": "present, active, indicative, 3rd person, singular - is" }, "variants": { "*kath'*": "against/opposed to", "*hyper*": "for/on behalf of/in favor of" } }
  • Rev 3:15-16 : 15 { "verseID": "Revelation.3.15", "source": "Οἶδά σου τὰ ἔργα, ὅτι οὔτε ψυχρὸς εἶ οὔτε ζεστός: ὄφελον ψυχρὸς ἦς ἢ ζεστός.", "text": "*Oida* of-you the *erga*, that neither *psychros ei* nor *zestos*: *ophelon psychros ēs* or *zestos*.", "grammar": { "*Oida*": "perfect with present meaning, 1st singular - I know", "*erga*": "accusative, neuter, plural - works/deeds", "*psychros*": "nominative, masculine, singular - cold", "*ei*": "present active, 2nd singular - you are", "*zestos*": "nominative, masculine, singular - hot", "*ophelon*": "fixed form - would that/I wish", "*ēs*": "imperfect active, 2nd singular - you were" }, "variants": { "*Oida*": "know/am aware of", "*erga*": "works/deeds/actions", "*psychros*": "cold/chilly", "*zestos*": "hot/boiling/fervent", "*ophelon*": "would that/I wish/if only" } } 16 { "verseID": "Revelation.3.16", "source": "Οὕτως ὅτι χλιαρὸς εἶ, καὶ οὔτε ψυχρὸς οὔτε ζεστός, μέλλω σε ἐμέσαι ἐκ τοῦ στόματός μου.", "text": "Thus because *chliaros ei*, and neither *psychros* nor *zestos*, *mellō* you *emesai* from the *stomatos* of-me.", "grammar": { "*chliaros*": "nominative, masculine, singular - lukewarm", "*ei*": "present active, 2nd singular - you are", "*psychros*": "nominative, masculine, singular - cold", "*zestos*": "nominative, masculine, singular - hot", "*mellō*": "present active, 1st singular - I am about to", "*emesai*": "aorist active infinitive - to vomit/spit out", "*stomatos*": "genitive, neuter, singular - of mouth" }, "variants": { "*chliaros*": "lukewarm/tepid", "*psychros*": "cold/chilly", "*zestos*": "hot/boiling/fervent", "*mellō*": "am about to/intend to/going to", "*emesai*": "to vomit/spit out/reject", "*stomatos*": "mouth/opening" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Matt 12:24-30
    7 verses
    94%

    24{ "verseID": "Matthew.12.24", "source": "Οἱ δὲ Φαρισαῖοι ἀκούσαντες, εἶπον, Οὗτος οὐκ ἐκβάλλει τὰ δαιμόνια, εἰ μὴ ἐν τῷ Βεελζεβοὺλ ἄρχοντι τῶν δαιμονίων.", "text": "The *de* *Pharisaioi* having *akousantes*, *eipon*, This one not *ekballei* the *daimonia*, *ei mē* by the *Beelzeboul* *archonti* of the *daimoniōn*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*eipon*": "aorist active indicative, 3rd person plural - said/spoke", "*ekballei*": "present active indicative, 3rd person singular - casts out/expels", "*daimonia*": "accusative, neuter, plural - demons", "*ei mē*": "conditional exception - except/if not", "*Beelzeboul*": "dative, masculine, singular - Beelzebul", "*archonti*": "dative, masculine, singular - ruler/prince", "*daimoniōn*": "genitive, neuter, plural - of demons" }, "variants": { "*de*": "but/and/now [transitional particle]", "*akousantes*": "having heard/when they heard", "*eipon*": "said/told/spoke", "*ekballei*": "casts out/expels/drives out", "*daimonia*": "demons/evil spirits", "*ei mē*": "except/only/unless by", "*Beelzeboul*": "Beelzebul/Beelzebub [name for Satan]", "*archonti*": "ruler/prince/chief", "*daimoniōn*": "of demons/of evil spirits" } }

    25{ "verseID": "Matthew.12.25", "source": "Εἰδὼς δὲ ὁ Ἰησοῦς τὰς ἐνθυμήσεις αὐτῶν, εἶπεν αὐτοῖς, Πᾶσα βασιλεία μερισθεῖσα καθʼ ἑαυτῆς ἐρημοῦται· καὶ πᾶσα πόλις ἢ οἰκία μερισθεῖσα καθʼ ἑαυτῆς οὐ σταθήσεται:", "text": "*Eidōs* *de* the *Iēsous* the *enthymēseis* of them, *eipen* to them, Every *basileia* *meristheisa* against itself *erēmoutai*; and every *polis* or *oikia* *meristheisa* against itself not *stathēsetai*:", "grammar": { "*Eidōs*": "perfect participle, nominative, masculine, singular - having known/perceived", "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*enthymēseis*": "accusative, feminine, plural - thoughts/considerations/intentions", "*eipen*": "aorist, active, indicative, 3rd singular - said/spoke", "*basileia*": "nominative, feminine, singular - kingdom/reign", "*meristheisa*": "aorist passive participle, feminine, singular - having been divided", "*erēmoutai*": "present, passive, indicative, 3rd singular - is being laid waste/made desolate", "*polis*": "nominative, feminine, singular - city/town", "*oikia*": "nominative, feminine, singular - house/household", "*stathēsetai*": "future, passive, indicative, 3rd singular - will stand/endure" }, "variants": { "*Eidōs*": "knowing/perceiving/understanding", "*enthymēseis*": "thoughts/intentions/designs/plots", "*basileia*": "kingdom/reign/rule/domain", "*erēmoutai*": "is made desolate/is laid waste/is brought to ruin", "*polis*": "city/state/community", "*oikia*": "house/household/family", "*stathēsetai*": "will stand/will endure/will remain" } }

    26{ "verseID": "Matthew.12.26", "source": "Καὶ εἰ ὁ Σατανᾶς τὸν Σατανᾶν ἐκβάλλει, ἐφʼ ἑαυτὸν ἐμερίσθη· πῶς οὖν σταθήσεται ἡ βασιλεία αὐτοῦ;", "text": "And if the *Satanas* the *Satanan* *ekballei*, against himself *emeristhē*; how then *stathēsetai* the *basileia* of him?", "grammar": { "*Satanas*": "nominative, masculine, singular - Satan", "*Satanan*": "accusative, masculine, singular - Satan", "*ekballei*": "present, active, indicative, 3rd singular - casts out/expels", "*emeristhē*": "aorist, passive, indicative, 3rd singular - was divided/split", "*stathēsetai*": "future, passive, indicative, 3rd singular - will stand/endure", "*basileia*": "nominative, feminine, singular - kingdom/reign" }, "variants": { "*ekballei*": "casts out/expels/drives out", "*emeristhē*": "was divided/was split/turned against himself", "*stathēsetai*": "will stand/will endure/will remain", "*basileia*": "kingdom/reign/rule/domain" } }

    27{ "verseID": "Matthew.12.27", "source": "Καὶ εἰ ἐγὼ ἐν Βεελζεβοὺλ ἐκβάλλω τὰ δαιμόνια, οἱ υἱοὶ ὑμῶν ἐν τίνι ἐκβάλλουσιν; διὰ τοῦτο αὐτοὶ ὑμῶν ἔσονται κριταὶ.", "text": "And if *egō* by *Beelzeboul* *ekballō* the *daimonia*, the *huioi* of you by whom *ekballousin*? Therefore they of you *esontai* *kritai*.", "grammar": { "*egō*": "personal pronoun, nominative, 1st singular - I", "*ekballō*": "present, active, indicative, 1st singular - I cast out", "*daimonia*": "accusative, neuter, plural - demons/evil spirits", "*huioi*": "nominative, masculine, plural - sons/children/disciples", "*ekballousin*": "present, active, indicative, 3rd plural - they cast out", "*esontai*": "future, middle, indicative, 3rd plural - they will be", "*kritai*": "nominative, masculine, plural - judges" }, "variants": { "*Beelzeboul*": "lord of flies/lord of dung/a name for Satan", "*daimonia*": "demons/evil spirits/supernatural beings", "*huioi*": "sons/children/disciples/followers", "*ekballousin*": "cast out/expel/drive out", "*kritai*": "judges/those who render judgment" } }

    28{ "verseID": "Matthew.12.28", "source": "Εἰ δὲ ἐγω ἐν Πνεύματι Θεοῦ ἐκβάλλω τὰ δαιμόνια, ἄρα ἔφθασεν ἐφʼ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ.", "text": "If *de* *egō* by *Pneumati* *Theou* *ekballō* the *daimonia*, then *ephthasen* upon you the *basileia* of the *Theou*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*egō*": "personal pronoun, nominative, 1st singular - I", "*Pneumati*": "dative, neuter, singular - by Spirit", "*Theou*": "genitive, masculine, singular - of God", "*ekballō*": "present, active, indicative, 1st singular - I cast out", "*daimonia*": "accusative, neuter, plural - demons", "*ephthasen*": "aorist, active, indicative, 3rd singular - came/arrived/reached", "*basileia*": "nominative, feminine, singular - kingdom/reign" }, "variants": { "*Pneumati*": "Spirit/breath/wind", "*Theou*": "God/deity", "*ekballō*": "cast out/expel/drive out", "*daimonia*": "demons/evil spirits", "*ephthasen*": "has arrived/has come/has reached/has overtaken", "*basileia*": "kingdom/reign/rule/domain" } }

    29{ "verseID": "Matthew.12.29", "source": "Ἢ πῶς δύναταί τις εἰσελθεῖν εἰς τὴν οἰκίαν τοῦ ἰσχυροῦ, καὶ τὰ σκεύη αὐτοῦ διἁρπάσαι, ἐὰν μὴ πρῶτον δήσῃ τὸν ἰσχυρόν; καὶ τότε τὴν οἰκίαν αὐτοῦ διαρπάσει.", "text": "Or how *dynatai* *tis* *eiselthein* into the *oikian* of the *ischyrou*, and the *skeuē* of him *diarpasai*, if not first *dēsē* the *ischyron*? And then the *oikian* of him *diarpasei*.", "grammar": { "*dynatai*": "present, middle/passive, indicative, 3rd singular - is able", "*tis*": "indefinite pronoun, nominative, singular - someone/anyone", "*eiselthein*": "aorist, active, infinitive - to enter", "*oikian*": "accusative, feminine, singular - house", "*ischyrou*": "genitive, masculine, singular - of the strong man", "*skeuē*": "accusative, neuter, plural - goods/property/vessels", "*diarpasai*": "aorist, active, infinitive - to plunder/seize", "*dēsē*": "aorist, active, subjunctive, 3rd singular - he might bind", "*ischyron*": "accusative, masculine, singular - strong man", "*diarpasei*": "future, active, indicative, 3rd singular - will plunder" }, "variants": { "*dynatai*": "is able/can/has power", "*eiselthein*": "to enter/to go in", "*oikian*": "house/household/dwelling", "*ischyrou*": "strong man/mighty one/powerful person", "*skeuē*": "goods/possessions/vessels/furnishings", "*diarpasai*": "to plunder/to seize/to carry off", "*dēsē*": "bind/tie up/restrain", "*diarpasei*": "will plunder/will seize/will carry off" } }

    30{ "verseID": "Matthew.12.30", "source": "Ὁ μὴ ὢν μετʼ ἐμοῦ κατʼ ἐμοῦ ἐστιν· καὶ ὁ μὴ συνάγων μετʼ ἐμοῦ σκορπίζει.", "text": "The not *ōn* with *emou* against *emou* *estin*; and the not *synagōn* with *emou* *skorpizei*.", "grammar": { "*ōn*": "present participle, nominative, masculine, singular - being", "*emou*": "personal pronoun, genitive, 1st singular - of me", "*estin*": "present, active, indicative, 3rd singular - is", "*synagōn*": "present participle, nominative, masculine, singular - gathering", "*skorpizei*": "present, active, indicative, 3rd singular - scatters" }, "variants": { "*ōn*": "being/existing", "*emou*": "me/my", "*synagōn*": "gathering/collecting/bringing together", "*skorpizei*": "scatters/disperses/drives away" } }

  • Mark 9:40
    78%

    40{ "verseID": "Mark.9.40", "source": "Ὃς γὰρ οὐκ ἔστιν καθʼ ἡμῶν ὑπὲρ ἡμῶν ἐστιν.", "text": "Who for *ouk* *estin* *kath'* us *hyper* us *estin*.", "grammar": { "*ouk*": "negative particle - not", "*estin*": "present, active, indicative, 3rd person, singular - is", "*kath'*": "preposition - against", "*hyper*": "preposition - for/on behalf of", "*estin*": "present, active, indicative, 3rd person, singular - is" }, "variants": { "*kath'*": "against/opposed to", "*hyper*": "for/on behalf of/in favor of" } }

  • Luke 11:17-22
    6 verses
    76%

    17{ "verseID": "Luke.11.17", "source": "Αὐτὸς δὲ, εἰδὼς αὐτῶν τὰ διανοήματα, εἶπεν αὐτοῖς, Πᾶσα βασιλεία ἐφʼ ἑαυτὴν διαμερισθεῖσα ἐρημοῦται· καὶ οἶκος ἐπὶ οἶκον πίπτει.", "text": "He *de*, *eidōs* of them the *dianoēmata*, *eipen* to them, Every *basileia* against itself *diameristheisa* *erēmoutai*; and *oikos* upon *oikon* *piptei*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*eidōs*": "perfect participle, active, nominative, masculine, singular - knowing", "*dianoēmata*": "accusative, neuter, plural - thoughts/intentions", "*eipen*": "aorist, active, 3rd singular - he said", "*basileia*": "nominative, feminine, singular - kingdom", "*diameristheisa*": "aorist participle, passive, nominative, feminine, singular - having been divided", "*erēmoutai*": "present indicative, passive, 3rd singular - is laid waste/is made desolate", "*oikos*": "nominative, masculine, singular - house/household", "*oikon*": "accusative, masculine, singular - house/household", "*piptei*": "present indicative, active, 3rd singular - falls" }, "variants": { "*eidōs*": "knowing/understanding/being aware of", "*dianoēmata*": "thoughts/intentions/considerations", "*eipen*": "said/spoke/declared", "*basileia*": "kingdom/reign/rule", "*diameristheisa*": "having been divided/split/fragmented", "*erēmoutai*": "is laid waste/is made desolate/is brought to ruin", "*oikos*": "house/household/family", "*piptei*": "falls/collapses/is destroyed" } }

    18{ "verseID": "Luke.11.18", "source": "Εἰ δὲ καὶ ὁ Σατανᾶς ἐφʼ ἑαυτὸν διεμερίσθη, πῶς σταθήσεται ἡ βασιλεία αὐτοῦ; ὅτι λέγετε ἐν Βεελζεβοὺλ ἐκβάλλειν με τὰ δαιμόνια.", "text": "If *de* also the *Satanas* against himself *diemeristhē*, how *stathēsetai* the *basileia* of him? because you *legete* by *Beelzeboul* *ekballein* me the *daimonia*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*Satanas*": "nominative, masculine, singular - Satan", "*diemeristhē*": "aorist, passive, 3rd singular - was divided", "*stathēsetai*": "future indicative, passive, 3rd singular - will stand/endure", "*basileia*": "nominative, feminine, singular - kingdom", "*legete*": "present indicative, active, 2nd plural - you say", "*Beelzeboul*": "dative, masculine, singular - Beelzebul (proper name)", "*ekballein*": "present infinitive, active - to cast out", "*daimonia*": "accusative, neuter, plural - demons" }, "variants": { "*Satanas*": "Satan/adversary/opponent", "*diemeristhē*": "was divided/was split/was fragmented", "*stathēsetai*": "will stand/will endure/will remain", "*basileia*": "kingdom/reign/rule", "*legete*": "say/assert/declare", "*Beelzeboul*": "Beelzebul/lord of the dwelling/prince of demons", "*ekballein*": "to cast out/to expel/to drive out", "*daimonia*": "demons/evil spirits" } }

    19{ "verseID": "Luke.11.19", "source": "Εἰ δὲ ἐγὼ ἐν Βεελζεβοὺλ ἐκβάλλω τὰ δαιμόνια, οἱ υἱοὶ ὑμῶν ἐν τίνι ἐκβάλλουσιν; διὰ τοῦτο κριταὶ ὑμῶν αὐτοὶ ἔσονται.", "text": "If *de* I by *Beelzeboul* *ekballō* the *daimonia*, the *hyioi* of you by whom *ekballousin*? because of this *kritai* of you they *esontai*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*Beelzeboul*": "dative, masculine, singular - Beelzebul (proper name)", "*ekballō*": "present indicative, active, 1st singular - I cast out", "*daimonia*": "accusative, neuter, plural - demons", "*hyioi*": "nominative, masculine, plural - sons", "*ekballousin*": "present indicative, active, 3rd plural - they cast out", "*kritai*": "nominative, masculine, plural - judges", "*esontai*": "future indicative, middle, 3rd plural - they will be" }, "variants": { "*Beelzeboul*": "Beelzebul/lord of the dwelling/prince of demons", "*ekballō*": "cast out/expel/drive out", "*daimonia*": "demons/evil spirits", "*hyioi*": "sons/children/descendants", "*ekballousin*": "cast out/expel/drive out", "*kritai*": "judges/arbiters", "*esontai*": "will be/will become" } }

    20{ "verseID": "Luke.11.20", "source": "Εἰ δὲ ἐν δακτύλῳ Θεοῦ ἐκβάλλω τὰ δαιμόνια, ἄρα ἔφθασεν ἐφʼ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ.", "text": "If *de* by *daktylō* *Theou* *ekballō* the *daimonia*, then *ephthasen* upon you the *basileia* of *Theou*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*daktylō*": "dative, masculine, singular - finger", "*Theou*": "genitive, masculine, singular - God", "*ekballō*": "present indicative, active, 1st singular - I cast out", "*daimonia*": "accusative, neuter, plural - demons", "*ephthasen*": "aorist, active, 3rd singular - arrived/reached", "*basileia*": "nominative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*daktylō*": "finger/power", "*Theou*": "God/deity", "*ekballō*": "cast out/expel/drive out", "*daimonia*": "demons/evil spirits", "*ephthasen*": "arrived/reached/came upon", "*basileia*": "kingdom/reign/rule" } }

    21{ "verseID": "Luke.11.21", "source": "Ὅταν ὁ ἰσχυρὸς καθωπλισμένος φυλάσσῃ τὴν ἑαυτοῦ αὐλήν, ἐν εἰρήνῃ ἐστὶν τὰ ὑπάρχοντα αὐτοῦ:", "text": "When the *ischyros* *kathōplismenos* *phylassē* the of himself *aulēn*, in *eirēnē* *estin* the *hyparchonta* of him:", "grammar": { "*ischyros*": "nominative, masculine, singular - strong man", "*kathōplismenos*": "perfect participle, passive, nominative, masculine, singular - having been fully armed", "*phylassē*": "present subjunctive, active, 3rd singular - guards/protects", "*aulēn*": "accusative, feminine, singular - court/palace", "*eirēnē*": "dative, feminine, singular - peace", "*estin*": "present indicative, active, 3rd singular - is", "*hyparchonta*": "present participle, active, nominative, neuter, plural - possessions/belongings" }, "variants": { "*ischyros*": "strong man/mighty one", "*kathōplismenos*": "fully armed/equipped with weapons", "*phylassē*": "guards/protects/watches over", "*aulēn*": "court/palace/dwelling", "*eirēnē*": "peace/tranquility/security", "*hyparchonta*": "possessions/belongings/goods" } }

    22{ "verseID": "Luke.11.22", "source": "Ἐπὰν δὲ ὁ ἰσχυρότερος αὐτοῦ ἐπελθὼν, νικήσῃ αὐτόν, τὴν πανοπλίαν αὐτοῦ αἴρει ἐφʼ ᾗ ἐπεποίθει, καὶ τὰ σκῦλα αὐτοῦ διαδίδωσιν.", "text": "But when *epan* the *ischuroteros* of him *epelthōn*, *nikēsē* him, the *panoplian* of him *airei* upon which he had *epepoithei*, and the *skula* of him *diadidōsin*.", "grammar": { "*epan*": "conjunction - when/whenever", "*ischuroteros*": "comparative adjective, nominative masculine singular - stronger one", "*epelthōn*": "aorist active participle, nominative masculine singular - having come upon/attacked", "*nikēsē*": "aorist subjunctive active, 3rd person singular - might conquer/overcome", "*panoplian*": "accusative feminine singular - full armor/complete weapons", "*airei*": "present indicative active, 3rd person singular - takes/removes", "*epepoithei*": "pluperfect active, 3rd person singular - had trusted/relied upon", "*skula*": "accusative neuter plural - spoils/plunder", "*diadidōsin*": "present indicative active, 3rd person singular - distributes/divides" }, "variants": { "*ischuroteros*": "stronger one/mightier person", "*panoplian*": "full armor/complete weaponry/military equipment", "*airei*": "takes away/removes/lifts up", "*skula*": "spoils/plunder/booty" } }

  • Luke 14:33
    74%

    33{ "verseID": "Luke.14.33", "source": "Οὕτως οὖν πᾶς ἐξ ὑμῶν ὃς οὐκ ἀποτάσσεται πᾶσιν τοῖς ἑαυτοῦ ὑπάρχουσιν, οὐ δύναταί μου εἶναι μαθητής.", "text": "*Houtōs oun* everyone of you who not *apotassetai pasin* the of himself *hyparchousin*, not *dynatai* of me *einai mathētēs*.", "grammar": { "*houtōs*": "adverb - thus/so", "*oun*": "inferential conjunction - therefore", "*pas*": "adjective, nominative, masculine, singular - everyone/all", "*ex*": "preposition + genitive - of/from", "*hymōn*": "personal pronoun, genitive, plural - you", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*ouk*": "negative particle - not", "*apotassetai*": "present, 3rd singular, middle - renounces/gives up", "*pasin*": "adjective, dative, neuter, plural - all", "*tois*": "definite article, dative, neuter, plural - the", "*heautou*": "reflexive pronoun, genitive, masculine, singular - of himself", "*hyparchousin*": "present participle, active, dative, neuter, plural - possessions/belongings", "*dynatai*": "present, 3rd singular, middle/passive - is able", "*mou*": "personal pronoun, genitive, singular - of me", "*einai*": "present infinitive - to be", "*mathētēs*": "nominative, masculine, singular - disciple" }, "variants": { "*houtōs*": "thus/so/in this way", "*oun*": "therefore/then/consequently", "*apotassetai*": "renounces/gives up/bids farewell to", "*hyparchousin*": "possessions/belongings/property", "*dynatai*": "is able/can", "*einai*": "to be/to exist", "*mathētēs*": "disciple/follower/student" } }

  • Mark 3:23-27
    5 verses
    74%

    23{ "verseID": "Mark.3.23", "source": "Καὶ προσκαλεσάμενος αὐτούς, ἐν παραβολαῖς ἔλεγεν αὐτοῖς, Πῶς δύναται Σατανᾶς Σατανᾶν ἐκβάλλειν;", "text": "And *proskalesamenos* them, in *parabolais* he *elegen* to them, How *dynatai* *Satanas* *Satanan* to *ekballein*?", "grammar": { "*proskalesamenos*": "aorist middle participle, nominative, masculine, singular - having called to himself [completed action]", "*parabolais*": "dative, feminine, plural - in parables/comparisons [manner]", "*elegen*": "imperfect active indicative, 3rd singular - was saying [continuous past action]", "*dynatai*": "present middle/passive indicative, 3rd singular - is able/can [ongoing ability]", "*Satanas*": "nominative, masculine, singular - Satan [subject]", "*Satanan*": "accusative, masculine, singular - Satan [direct object]", "*ekballein*": "present active infinitive - to cast out [ongoing action]" }, "variants": { "*proskalesamenos*": "having called to himself/summoned/invited", "*parabolais*": "parables/comparisons/analogies", "*elegen*": "was saying/telling/speaking", "*dynatai*": "is able/can/has power", "*ekballein*": "to cast out/drive out/expel" } }

    24{ "verseID": "Mark.3.24", "source": "Καὶ ἐὰν βασιλεία ἐφʼ ἑαυτὴν μερισθῇ, οὐ δύναται σταθῆναι ἡ βασιλεία ἐκείνη.", "text": "And if *basileia* against *heautēn* be *meristhē*, not *dynatai* *stathēnai* the *basileia* that.", "grammar": { "*basileia*": "nominative, feminine, singular - kingdom [subject]", "*heautēn*": "accusative, feminine, singular, reflexive pronoun - itself [reference]", "*meristhē*": "aorist passive subjunctive, 3rd singular - might be divided [potential completed action]", "*dynatai*": "present middle/passive indicative, 3rd singular - is able/can [ongoing ability]", "*stathēnai*": "aorist passive infinitive - to stand/endure [completed action]", "*basileia*": "nominative, feminine, singular - kingdom [subject]" }, "variants": { "*basileia*": "kingdom/reign/royal power", "*meristhē*": "might be divided/split/separated", "*dynatai*": "is able/can/has power", "*stathēnai*": "to stand/endure/continue" } }

    25{ "verseID": "Mark.3.25", "source": "Καὶ ἐὰν οἰκία ἐφʼ ἑαυτὴν μερισθῇ, οὐ δύναται σταθῆναι ἡ οἰκία ἐκείνη.", "text": "And if *oikia* against *heautēn* be *meristhē*, not *dynatai* *stathēnai* the *oikia* that.", "grammar": { "*oikia*": "nominative, feminine, singular - house/household [subject]", "*heautēn*": "accusative, feminine, singular, reflexive pronoun - itself [reference]", "*meristhē*": "aorist passive subjunctive, 3rd singular - might be divided [potential completed action]", "*dynatai*": "present middle/passive indicative, 3rd singular - is able/can [ongoing ability]", "*stathēnai*": "aorist passive infinitive - to stand/endure [completed action]", "*oikia*": "nominative, feminine, singular - house/household [subject]" }, "variants": { "*oikia*": "house/household/family", "*meristhē*": "might be divided/split/separated", "*dynatai*": "is able/can/has power", "*stathēnai*": "to stand/endure/continue" } }

    26{ "verseID": "Mark.3.26", "source": "Καὶ εἰ ὁ Σατανᾶς ἀνέστη ἐφʼ ἑαυτὸν, καὶ μεμέρισται, οὐ δύναται σταθῆναι, ἀλλὰ τέλος ἔχει.", "text": "And if the *Satanas* *anestē* against *heauton*, and *memeristai*, not *dynatai* *stathēnai*, but *telos* he *echei*.", "grammar": { "*Satanas*": "nominative, masculine, singular - Satan [subject]", "*anestē*": "aorist active indicative, 3rd singular - rose up/stood against [completed action]", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself [reference]", "*memeristai*": "perfect passive indicative, 3rd singular - has been divided [completed action with continuing results]", "*dynatai*": "present middle/passive indicative, 3rd singular - is able/can [ongoing ability]", "*stathēnai*": "aorist passive infinitive - to stand/endure [completed action]", "*telos*": "accusative, neuter, singular - end [direct object]", "*echei*": "present active indicative, 3rd singular - has/holds [ongoing action]" }, "variants": { "*anestē*": "rose up/stood against/rebelled", "*memeristai*": "has been divided/split/separated", "*dynatai*": "is able/can/has power", "*stathēnai*": "to stand/endure/continue", "*telos*": "end/conclusion/termination", "*echei*": "has/holds/possesses" } }

    27{ "verseID": "Mark.3.27", "source": "Οὐ δύναται Οὐδεὶς τὰ σκεύη τοῦ ἰσχυροῦ εἰσελθὼν εἰς τὴν οἰκίαν αὐτοῦ διαρπάσαι, ἐὰν μὴ πρῶτον τὸν ἰσχυρὸν δήσῃ· καὶ τότε τὴν οἰκίαν αὐτοῦ διαρπάσει.", "text": "Not *dynatai* *Oudeis* the *skeuē* of the *ischyrou* *eiselthōn* into the *oikian* of him to *diarpasai*, unless first the *ischyron* he *dēsē*; and then the *oikian* of him he will *diarpasei*.", "grammar": { "*dynatai*": "present middle/passive indicative, 3rd singular - is able/can [ongoing ability]", "*Oudeis*": "nominative, masculine, singular - no one [subject]", "*skeuē*": "accusative, neuter, plural - goods/possessions [direct object]", "*ischyrou*": "genitive, masculine, singular - of strong man [possession]", "*eiselthōn*": "aorist active participle, nominative, masculine, singular - having entered [completed action]", "*oikian*": "accusative, feminine, singular - house [direction]", "*diarpasai*": "aorist active infinitive - to plunder/seize [purpose]", "*ischyron*": "accusative, masculine, singular - strong man [direct object]", "*dēsē*": "aorist active subjunctive, 3rd singular - might bind [potential completed action]", "*diarpasei*": "future active indicative, 3rd singular - will plunder/seize [future action]" }, "variants": { "*dynatai*": "is able/can/has power", "*skeuē*": "goods/possessions/property/vessels", "*ischyrou*": "strong man/powerful person", "*eiselthōn*": "having entered/gone into", "*oikian*": "house/home/dwelling", "*diarpasai*": "to plunder/seize/rob", "*dēsē*": "might bind/tie up/restrain", "*diarpasei*": "will plunder/seize/rob" } }

  • Luke 11:24-26
    3 verses
    73%

    24{ "verseID": "Luke.11.24", "source": "Ὅταν τὸ ἀκάθαρτον πνεῦμα ἐξέλθῃ ἀπὸ τοῦ ἀνθρώπου, διέρχεται διʼ ἀνύδρων τόπων, ζητοῦν ἀνάπαυσιν· καὶ μὴ εὑρίσκον, λέγει, Ὑποστρέψω εἰς τὸν οἶκόν μου ὅθεν ἐξῆλθον.", "text": "When *hotan* the *akatharton pneuma* *exelthē* from the *anthrōpou*, *dierchetai* through *anudrōn topōn*, *zētoun anapausin*; and *mē heuriskon*, *legei*, I will *hupostrepsō* into the *oikon* of me whence I *exēlthon*.", "grammar": { "*hotan*": "temporal conjunction - when/whenever", "*akatharton*": "adjective, nominative neuter singular - unclean/impure", "*pneuma*": "noun, nominative neuter singular - spirit/breath", "*exelthē*": "aorist subjunctive active, 3rd person singular - might go out/depart", "*anthrōpou*": "noun, genitive masculine singular - man/human", "*dierchetai*": "present indicative middle, 3rd person singular - passes through/traverses", "*anudrōn*": "adjective, genitive masculine plural - waterless/dry", "*topōn*": "noun, genitive masculine plural - places/regions", "*zētoun*": "present active participle, nominative neuter singular - seeking", "*anapausin*": "noun, accusative feminine singular - rest/repose", "*mē heuriskon*": "negative particle with present active participle, nominative neuter singular - not finding", "*legei*": "present indicative active, 3rd person singular - says/speaks", "*hupostrepsō*": "future indicative active, 1st person singular - will return", "*oikon*": "noun, accusative masculine singular - house/home", "*exēlthon*": "aorist indicative active, 1st person singular - I went out/departed" }, "variants": { "*akatharton pneuma*": "unclean spirit/impure supernatural being", "*dierchetai*": "passes through/traverses/goes about", "*anudrōn topōn*": "waterless places/desert regions/arid lands", "*anapausin*": "rest/repose/refreshment", "*oikon*": "house/home/dwelling" } }

    25{ "verseID": "Luke.11.25", "source": "Καὶ ἐλθὸν, εὑρίσκει σεσαρωμένον καὶ κεκοσμημένον.", "text": "And *elthon*, *heuriskei* having been *sesarōmenon* and having been *kekosmēmenon*.", "grammar": { "*elthon*": "aorist active participle, nominative neuter singular - having come/returned", "*heuriskei*": "present indicative active, 3rd person singular - finds/discovers", "*sesarōmenon*": "perfect passive participle, accusative masculine singular - having been swept", "*kekosmēmenon*": "perfect passive participle, accusative masculine singular - having been adorned/put in order" }, "variants": { "*sesarōmenon*": "swept clean/cleared out", "*kekosmēmenon*": "put in order/decorated/adorned" } }

    26{ "verseID": "Luke.11.26", "source": "Τότε πορεύεται, καὶ παραλαμβάνει ἑπτὰ ἕτερα πνεύματα πονηρότερα ἑαυτοῦ· καὶ εἰσελθόντα, κατοικεῖ ἐκεῖ: καὶ γίνεται τὰ ἔσχατα τοῦ ἀνθρώπου ἐκείνου χείρονα τῶν πρώτων.", "text": "Then *poreuetai*, and *paralambanei hepta hetera pneumata ponērotera* of itself; and having *eiselthonta*, *katoikei ekei*: and *ginetai* the *eschata* of the *anthrōpou ekeinon* worse than the *prōtōn*.", "grammar": { "*poreuetai*": "present indicative middle, 3rd person singular - goes/proceeds", "*paralambanei*": "present indicative active, 3rd person singular - takes along/brings", "*hepta*": "numeral - seven", "*hetera*": "adjective, accusative neuter plural - other/different", "*pneumata*": "noun, accusative neuter plural - spirits", "*ponērotera*": "comparative adjective, accusative neuter plural - more evil/wicked", "*eiselthonta*": "aorist active participle, nominative neuter plural - having entered", "*katoikei*": "present indicative active, 3rd person singular - dwells/inhabits", "*ekei*": "adverb - there", "*ginetai*": "present indicative middle, 3rd person singular - becomes", "*eschata*": "adjective used as noun, nominative neuter plural - last state/final condition", "*anthrōpou*": "noun, genitive masculine singular - man/human", "*ekeinon*": "demonstrative pronoun, genitive masculine singular - that", "*prōtōn*": "adjective, genitive neuter plural - first/initial" }, "variants": { "*poreuetai*": "goes/proceeds/journeys", "*paralambanei*": "takes along/brings with/receives", "*hetera pneumata*": "other spirits/different supernatural beings", "*ponērotera*": "more evil/more wicked/more malicious", "*katoikei*": "dwells/inhabits/settles", "*eschata*": "last state/final condition/end" } }

  • Luke 14:25-27
    3 verses
    72%

    25{ "verseID": "Luke.14.25", "source": "¶Συνεπορεύοντο δὲ αὐτῷ ὄχλοι πολλοί: καὶ στραφεὶς, εἶπεν πρὸς αὐτούς,", "text": "*Syneporeuonto de* to him *ochloi polloi*: and *strapheis*, *eipen pros* them,", "grammar": { "*syneporeuonto*": "imperfect, 3rd plural, middle/passive - were going along with [continuous]", "*de*": "postpositive particle - and/but/now", "*autō*": "personal pronoun, dative, masculine, singular - with him", "*ochloi*": "nominative, masculine, plural - crowds", "*polloi*": "adjective, nominative, masculine, plural - many/numerous", "*strapheis*": "aorist participle, passive, nominative, masculine, singular - having turned", "*eipen*": "aorist, 3rd singular, active - said", "*pros*": "preposition + accusative - to/toward", "*autous*": "personal pronoun, accusative, masculine, plural - them" }, "variants": { "*syneporeuonto*": "were going along with/were journeying with/were accompanying", "*de*": "and/but/now", "*ochloi*": "crowds/multitudes/large groups", "*polloi*": "many/numerous/large", "*strapheis*": "having turned/turning around", "*pros*": "to/toward/with" } }

    26{ "verseID": "Luke.14.26", "source": "Εἴ τις ἔρχεται πρός με, καὶ οὐ μισεῖ τὸν πατέρα αὐτοῦ, καὶ τὴν μητέρα, καὶ τὴν γυναῖκα, καὶ τὰ τέκνα, καὶ τοὺς ἀδελφούς, καὶ τὰς ἀδελφάς, ἔτι, δὲ καὶ τὴν ἑαυτοῦ ψυχήν, οὐ δυναταί μου μαθητὴς εἶναι.", "text": "If anyone *erchetai pros* me, and not *misei* the *patera* of him, and the *mētera*, and the *gynaika*, and the *tekna*, and the *adelphous*, and the *adelphas*, yet, *de kai* the of himself *psychēn*, not *dynatai* of me *mathētēs einai*.", "grammar": { "*erchetai*": "present, 3rd singular, middle/passive - comes", "*pros*": "preposition + accusative - to/toward", "*me*": "personal pronoun, accusative, singular - me", "*ou*": "negative particle - not", "*misei*": "present, 3rd singular, active - hates", "*patera*": "accusative, masculine, singular - father", "*autou*": "personal pronoun, genitive, masculine, singular - of him", "*mētera*": "accusative, feminine, singular - mother", "*gynaika*": "accusative, feminine, singular - wife/woman", "*tekna*": "accusative, neuter, plural - children", "*adelphous*": "accusative, masculine, plural - brothers", "*adelphas*": "accusative, feminine, plural - sisters", "*eti*": "adverb - still/yet/moreover", "*de*": "postpositive particle - and/but", "*kai*": "conjunction - also/even", "*heautou*": "reflexive pronoun, genitive, masculine, singular - of himself", "*psychēn*": "accusative, feminine, singular - life/soul", "*dynatai*": "present, 3rd singular, middle/passive - is able", "*mou*": "personal pronoun, genitive, singular - of me", "*mathētēs*": "nominative, masculine, singular - disciple", "*einai*": "present infinitive - to be" }, "variants": { "*erchetai*": "comes/approaches/draws near", "*pros*": "to/toward/unto", "*misei*": "hates/loves less by comparison", "*patera*": "father", "*mētera*": "mother", "*gynaika*": "wife/woman", "*tekna*": "children/offspring", "*adelphous*": "brothers/siblings", "*adelphas*": "sisters", "*psychēn*": "life/soul/self", "*dynatai*": "is able/can", "*mathētēs*": "disciple/follower/student", "*einai*": "to be/to exist" } }

    27{ "verseID": "Luke.14.27", "source": "Καὶ ὅστις οὐ βαστάζει τὸν σταυρὸν αὑτοῦ, καὶ ἔρχεται ὀπίσω μου, οὐ δύναταί εἶναί μου μαθητής.", "text": "And whoever not *bastazei* the *stauron* of himself, and *erchetai opisō* me, not *dynatai einai* of me *mathētēs*.", "grammar": { "*hostis*": "relative pronoun, nominative, masculine, singular - whoever", "*ou*": "negative particle - not", "*bastazei*": "present, 3rd singular, active - bears/carries", "*stauron*": "accusative, masculine, singular - cross", "*hautou*": "reflexive pronoun, genitive, masculine, singular - of himself", "*erchetai*": "present, 3rd singular, middle/passive - comes", "*opisō*": "preposition + genitive - after/behind", "*mou*": "personal pronoun, genitive, singular - me", "*dynatai*": "present, 3rd singular, middle/passive - is able", "*einai*": "present infinitive - to be", "*mou*": "personal pronoun, genitive, singular - of me", "*mathētēs*": "nominative, masculine, singular - disciple" }, "variants": { "*bastazei*": "bears/carries/takes up", "*stauron*": "cross/instrument of execution", "*erchetai*": "comes/follows", "*opisō*": "after/behind/following", "*dynatai*": "is able/can", "*einai*": "to be/to exist", "*mathētēs*": "disciple/follower/student" } }

  • Luke 9:50
    72%

    50{ "verseID": "Luke.9.50", "source": "Καὶ εἶπεν πρὸς αὐτὸν ὁ Ἰησοῦς, Μὴ κωλύετε: ὃς γὰρ οὐκ ἔστιν καθʼ ἡμῶν ὑπὲρ ἡμῶν ἐστιν.", "text": "And *eipen* *pros* him the *Iēsous*, Not *kōlyete*: who for not *estin* *kath'* us *hyper* us *estin*.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*pros*": "preposition + accusative - to/toward", "*Iēsous*": "nominative masculine singular - Jesus", "*kōlyete*": "present active imperative, 2nd plural - forbid/hinder/prevent", "*estin*": "present active indicative, 3rd singular - is/exists", "*kath'*": "preposition + genitive - against", "*hyper*": "preposition + genitive - for/on behalf of" }, "variants": { "*eipen*": "said/spoke", "*pros*": "to/toward/with", "*kōlyete*": "forbid/hinder/prevent/stop", "*estin*": "is/exists", "*kath'*": "against/in opposition to", "*hyper*": "for/on behalf of/in favor of" } }

  • John 15:6
    72%

    6{ "verseID": "John.15.6", "source": "Ἐὰν μή τις μείνῃ ἐν ἐμοί, ἐβλήθη ἔξω ὡς τὸ κλῆμα, καὶ ἐξηράνθη· καὶ συνάγουσιν αὐτὰ, καὶ εἰς τὸ πῦρ βάλλουσιν, καὶ καίεται.", "text": "*Ean mē tis meinē en emoi*, *eblēthē exō hōs* the *klēma*, and *exēranthē*; and *sunagousin auta*, and into the *pur ballousin*, and *kaietai*.", "grammar": { "*Ean mē*": "conditional + negative - if not/unless", "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone", "*meinē*": "aorist subjunctive, active, third person singular - he remains", "*en emoi*": "preposition + dative - in me", "*eblēthē*": "aorist indicative, passive, third person singular - he was thrown/cast", "*exō*": "adverb - outside/out", "*hōs*": "comparative particle - as/like", "*klēma*": "nominative/accusative, neuter, singular - branch", "*exēranthē*": "aorist indicative, passive, third person singular - it was dried up/withered", "*sunagousin*": "present indicative, active, third person plural - they gather", "*auta*": "accusative, neuter, plural pronoun - them", "*pur*": "accusative, neuter, singular - fire", "*ballousin*": "present indicative, active, third person plural - they throw/cast", "*kaietai*": "present indicative, passive, third person singular - it is burned" }, "variants": { "*meinē*": "remains/abides/stays", "*eblēthē*": "was thrown/cast out/discarded", "*exēranthē*": "withered/dried up/became dry", "*sunagousin*": "gather/collect/assemble", "*ballousin*": "throw/cast/put", "*kaietai*": "is burned/consumed by fire" } }

  • Matt 10:36-38
    3 verses
    71%

    36{ "verseID": "Matthew.10.36", "source": "Καὶ ἐχθροὶ τοῦ ἀνθρώπου οἱ οἰκιακοὶ αὐτοῦ.", "text": "And *echthroi* of-the *anthrōpou* the *oikiakoi* of-him.", "grammar": { "*echthroi*": "nominative masculine plural - enemies", "*anthrōpou*": "genitive masculine singular - of man/person", "*oikiakoi*": "nominative masculine plural - household members" }, "variants": { "*echthroi*": "enemies/hostile ones/foes", "*anthrōpou*": "man/person/human", "*oikiakoi*": "household members/domestics/family members" } }

    37{ "verseID": "Matthew.10.37", "source": "Ὁ φιλῶν πατέρα ἢ μητέρα ὑπὲρ ἐμὲ οὐκ ἔστιν μου ἄξιος: καὶ ὁ φιλῶν υἱὸν ἢ θυγατέρα ὑπὲρ ἐμέ οὐκ ἔστιν μου ἄξιος.", "text": "The one *philōn* *patera* or *mētera* *hyper* me not *estin* of-me *axios*: and the one *philōn* *huion* or *thygatera* *hyper* me not *estin* of-me *axios*.", "grammar": { "*philōn*": "present active participle, nominative masculine singular - loving", "*patera*": "accusative masculine singular - father", "*mētera*": "accusative feminine singular - mother", "*hyper*": "preposition + accusative - above/more than", "*estin*": "present active indicative, 3rd singular - is", "*axios*": "nominative masculine singular - worthy", "*huion*": "accusative masculine singular - son" }, "variants": { "*philōn*": "loving/caring for/having affection for", "*patera*": "father/ancestor", "*mētera*": "mother/female parent", "*hyper*": "above/more than/beyond", "*axios*": "worthy/deserving/suitable", "*huion*": "son/male child", "*thygatera*": "daughter/female child" } }

    38{ "verseID": "Matthew.10.38", "source": "Καὶ ὃς οὐ λαμβάνει τὸν σταυρὸν αὐτοῦ, καὶ ἀκολουθεῖ ὀπίσω μου, οὐκ ἔστιν μου ἄξιος.", "text": "And whoever not *lambanei* the *stauron* of-him, and *akolouthei* *opisō* of-me, not *estin* of-me *axios*.", "grammar": { "*lambanei*": "present active indicative, 3rd singular - takes", "*stauron*": "accusative masculine singular - cross", "*akolouthei*": "present active indicative, 3rd singular - follows", "*opisō*": "adverb/preposition + genitive - after/behind", "*estin*": "present active indicative, 3rd singular - is", "*axios*": "nominative masculine singular - worthy" }, "variants": { "*lambanei*": "takes/receives/accepts", "*stauron*": "cross/instrument of execution", "*akolouthei*": "follows/comes after/accompanies", "*opisō*": "after/behind/following", "*axios*": "worthy/deserving/suitable" } }

  • Matt 13:41
    70%

    41{ "verseID": "Matthew.13.41", "source": "Ἀποστελεῖ ὁ Υἱὸς τοῦ ἀνθρώπου τοὺς ἀγγέλους αὐτοῦ, καὶ συλλέξουσιν ἐκ τῆς βασιλείας αὐτοῦ πάντα τὰ σκάνδαλα, καὶ τοὺς ποιοῦντας τὴν ἀνομίαν·", "text": "*Apostelei ho Huios tou anthrōpou tous angelous autou*, and *syllexousin ek tēs basileias autou panta ta skandala*, and *tous poiountas tēn anomian*·", "grammar": { "*Apostelei*": "future active indicative, 3rd person singular - will send out", "*ho Huios tou anthrōpou*": "nominative, masculine, singular - the Son of Man", "*tous angelous autou*": "accusative, masculine, plural - his angels", "*syllexousin*": "future active indicative, 3rd person plural - they will gather", "*ek tēs basileias autou*": "from his kingdom", "*panta ta skandala*": "accusative, neuter, plural - all the stumbling blocks", "*tous poiountas*": "present active participle, accusative, masculine, plural - the ones practicing", "*tēn anomian*": "accusative, feminine, singular - the lawlessness" }, "variants": { "*Apostelei*": "will send forth/dispatch", "*Huios tou anthrōpou*": "Son of Man (Messianic title)", "*angelous*": "angels/messengers", "*syllexousin*": "they will gather/collect", "*basileias*": "kingdom/reign/rule", "*skandala*": "stumbling blocks/causes of offense", "*poiountas*": "practicing/doing/committing", "*anomian*": "lawlessness/iniquity/wickedness" } }

  • Mark 4:25
    70%

    25{ "verseID": "Mark.4.25", "source": "Ὃς γὰρ ἂν ἔχῃ, δοθήσεται αὐτῷ: καὶ ὃς οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπʼ αὐτοῦ.", "text": "Who *gar an echē*, *dothēsetai* to him: and who not *echei*, even what he *echei arthēsetai* from him.", "grammar": { "*gar*": "conjunction - for", "*an*": "particle - [potential]", "*echē*": "present active subjunctive, 3rd person singular - he might have", "*dothēsetai*": "future passive indicative, 3rd person singular - it will be given", "*echei*": "present active indicative, 3rd person singular - he has", "*arthēsetai*": "future passive indicative, 3rd person singular - it will be taken away" }, "variants": { "*echē*": "he might have/possess", "*dothēsetai*": "it will be given/granted", "*echei*": "he has/possesses", "*arthēsetai*": "it will be taken away/removed" } }

  • Luke 3:17
    70%

    17{ "verseID": "Luke.3.17", "source": "Οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ, καὶ διακαθᾶριεῖ τὴν ἅλωνα αὐτοῦ, καὶ συνάξει τὸν σῖτον εἰς τὴν ἀποθήκην αὐτοῦ· τὸ δὲ ἄχυρον κατακαύσει πυρὶ ἀσβέστῳ.", "text": "Of-whom the *ptyon* [is] in the *cheiri* of-him, and he-will-*diakathariei* the *halona* of-him, and he-will-*synaxei* the *siton* into the *apotheken* of-him; the *de* *achyron* he-will-*katakausei* *pyri* *asbesto*.", "grammar": { "*ptyon*": "nominative, neuter, singular - winnowing fork/shovel", "*cheiri*": "dative, feminine, singular - hand", "*diakathariei*": "future, active, indicative, 3rd person, singular - he will thoroughly cleanse", "*halona*": "accusative, feminine, singular - threshing floor", "*synaxei*": "future, active, indicative, 3rd person, singular - he will gather", "*siton*": "accusative, masculine, singular - wheat/grain", "*apotheken*": "accusative, feminine, singular - barn/storehouse", "*de*": "postpositive particle - but/and", "*achyron*": "accusative, neuter, singular - chaff", "*katakausei*": "future, active, indicative, 3rd person, singular - he will burn up", "*pyri*": "dative, neuter, singular - with fire", "*asbesto*": "dative, neuter, singular - unquenchable" }, "variants": { "*ptyon*": "winnowing fork/shovel/fan", "*cheiri*": "hand/power", "*diakathariei*": "he will thoroughly cleanse/he will clear out completely", "*halona*": "threshing floor/place for threshing grain", "*synaxei*": "he will gather/he will collect", "*siton*": "wheat/grain/corn", "*apotheken*": "barn/storehouse/granary", "*achyron*": "chaff/straw/husks", "*katakausei*": "he will burn up/he will consume with fire", "*pyri*": "with fire/by fire", "*asbesto*": "unquenchable/inextinguishable/not extinguished" } }

  • John 15:23
    69%

    23{ "verseID": "John.15.23", "source": "Ὁ ἐμὲ μισῶν καὶ τὸν Πατέρα μου μισεῖ.", "text": "The *eme misōn* and the *Patera mou misei*.", "grammar": { "*eme*": "accusative, singular, first person pronoun - me", "*misōn*": "present participle, active, nominative, masculine, singular - hating", "*Patera*": "accusative, masculine, singular - Father", "*mou*": "genitive, singular, first person pronoun - my/of me", "*misei*": "present indicative, active, third person singular - hates" }, "variants": { "*misōn*": "hating/detesting/rejecting", "*misei*": "hates/detests/rejects" } }

  • Matt 3:12
    69%

    12{ "verseID": "Matthew.3.12", "source": "Οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ, καὶ διακαθαριεῖ τὴν ἅλωνα αὐτοῦ, καὶ συνάξει τὸν σῖτον αὐτοῦ εἰς τὴν ἀποθήκην· τὸ δὲ ἄχυρον κατακαύσει πυρὶ ἀσβέστῳ.", "text": "Of whom the *ptyon* in the *cheiri* of him, and *diakathariei* the *halōna* of him, and *synaxei* the *siton* of him into the *apothēkēn*; the *de* *achyron* *katakausei* *pyri* *asbestō*.", "grammar": { "*ptyon*": "nominative, neuter, singular - winnowing fork/fan", "*cheiri*": "dative, feminine, singular - in hand", "*diakathariei*": "future active indicative, 3rd singular - will thoroughly clean", "*halōna*": "accusative, feminine, singular - threshing floor", "*synaxei*": "future active indicative, 3rd singular - will gather", "*siton*": "accusative, masculine, singular - wheat/grain", "*apothēkēn*": "accusative, feminine, singular - barn/storehouse", "*de*": "postpositive conjunction - but/and", "*achyron*": "accusative, neuter, singular - chaff", "*katakausei*": "future active indicative, 3rd singular - will burn up", "*pyri*": "dative, neuter, singular - with fire", "*asbestō*": "dative, neuter, singular - unquenchable" }, "variants": { "*ptyon*": "winnowing fork/fan/shovel", "*diakathariei*": "will thoroughly clean/will clear completely/will purge", "*halōna*": "threshing floor/threshing area", "*synaxei*": "will gather/will collect/will bring together", "*siton*": "wheat/grain/corn", "*apothēkēn*": "barn/storehouse/granary", "*achyron*": "chaff/straw/husks", "*katakausei*": "will burn up/will consume with fire/will incinerate", "*asbestō*": "unquenchable/inextinguishable/that cannot be put out" } }

  • Matt 7:19
    69%

    19{ "verseID": "Matthew.7.19", "source": "Πᾶν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται, καὶ εἰς πῦρ βάλλεται.", "text": "Every *dendron mē poioun karpon kalon ekkoptetai*, and into *pyr balletai*.", "grammar": { "*Pan*": "nominative singular neuter - every/all", "*dendron*": "nominative singular neuter - tree", "*mē*": "negative particle with participle - not", "*poioun*": "present active participle, nominative singular neuter - making/producing", "*karpon*": "accusative singular masculine - fruit", "*kalon*": "accusative singular masculine - good/fine/beautiful", "*ekkoptetai*": "present passive indicative, 3rd person singular - is cut down", "*eis*": "preposition with accusative - into", "*pyr*": "accusative singular neuter - fire", "*balletai*": "present passive indicative, 3rd person singular - is thrown" }, "variants": { "*dendron*": "tree/plant with woody stem", "*poioun*": "making/producing/bearing/yielding", "*karpon*": "fruit/produce/result", "*kalon*": "good/fine/beautiful/excellent", "*ekkoptetai*": "is cut down/is cut off/is hewn down", "*pyr*": "fire/flame [often symbolic of judgment]", "*balletai*": "is thrown/is cast/is placed" } }

  • John 12:48
    69%

    48{ "verseID": "John.12.48", "source": "Ὁ ἀθετῶν ἐμὲ, καὶ μὴ λαμβάνων τὰ ῥήματά μου, ἔχει τὸν κρίνοντα αὐτόν: ὁ λόγος ὃν ἐλάλησα, ἐκεῖνος κρινεῖ αὐτὸν ἐν τῇ ἐσχάτῃ ἡμέρᾳ.", "text": "The *athetōn* me, and not *lambanōn* the *rhēmata* of me, *echei* the *krinonta* him: the *logos* which *elalēsa*, that *krinei* him in the *eschatē* *hēmera*.", "grammar": { "*athetōn*": "present active participle, nominative, masculine, singular - rejecting/setting aside", "*lambanōn*": "present active participle, nominative, masculine, singular - receiving/taking", "*rhēmata*": "accusative, neuter, plural - words/sayings", "*echei*": "present active indicative, 3rd singular - has/holds", "*krinonta*": "present active participle, accusative, masculine, singular - judging/condemning", "*logos*": "nominative, masculine, singular - word/message", "*elalēsa*": "aorist active indicative, 1st singular - I spoke", "*krinei*": "future active indicative, 3rd singular - will judge", "*eschatē*": "dative, feminine, singular - last/final", "*hēmera*": "dative, feminine, singular - day" }, "variants": { "*athetōn*": "rejecting/setting aside/nullifying", "*lambanōn*": "receiving/taking/accepting", "*rhēmata*": "words/sayings/utterances", "*logos*": "word/message/reason/account", "*eschatē*": "last/final/ultimate" } }

  • Matt 13:29
    69%

    29{ "verseID": "Matthew.13.29", "source": "Ὁ δέ ἔφη, Οὔ· μήποτε συλλέγοντες τὰ ζιζάνια, ἐκριζώσητε ἅμα αὐτοῖς τὸν σῖτον.", "text": "He *de ephē*, No; lest *syllegontes ta zizania*, *ekrizōsēte hama autois ton siton*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*ephē*": "imperfect active indicative, 3rd person singular - was saying/said", "*syllegontes*": "present active participle, nominative, masculine, plural - gathering/collecting", "*ta zizania*": "accusative, neuter, plural - the tares/weeds", "*ekrizōsēte*": "aorist active subjunctive, 2nd person plural - you might uproot", "*hama*": "adverb/preposition - at once/together with", "*autois*": "dative, neuter, plural - with them", "*ton siton*": "accusative, masculine, singular - the wheat" }, "variants": { "*syllegontes*": "gathering/collecting/picking", "*ekrizōsēte*": "uproot/pull out by the roots/extract", "*hama*": "together with/at the same time as/along with", "*siton*": "wheat/grain" } }

  • Matt 15:13
    69%

    13{ "verseID": "Matthew.15.13", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν, Πᾶσα φυτεία, ἣν οὐκ ἐφύτευσεν ὁ Πατήρ μου ὁ οὐράνιος, ἐκριζωθήσεται.", "text": "He *de* *apokritheis* *eipen*, Every *phuteia*, which not *ephuteusen* the *Patēr* of me the *ouranios*, *ekrizōthēsetai*.", "grammar": { "*ho de*": "but he", "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*eipen*": "aorist, indicative, active, 3rd person singular - he said", "*Pasa*": "adjective, nominative, feminine, singular - every", "*phuteia*": "nominative, feminine, singular - plant/planting", "*hēn*": "relative pronoun, accusative, feminine, singular - which", "*ouk*": "negative particle - not", "*ephuteusen*": "aorist, indicative, active, 3rd person singular - he planted", "*ho Patēr mou*": "nominative, masculine, singular - my Father", "*ho ouranios*": "nominative, masculine, singular - the heavenly", "*ekrizōthēsetai*": "future, indicative, passive, 3rd person singular - will be uprooted" }, "variants": { "*apokritheis*": "having answered/responded", "*eipen*": "said/spoke/told", "*phuteia*": "plant/planting/plantation", "*ephuteusen*": "planted/established", "*Patēr*": "Father/progenitor", "*ouranios*": "heavenly/celestial", "*ekrizōthēsetai*": "will be uprooted/torn up by the roots" } }

  • John 14:24
    69%

    24{ "verseID": "John.14.24", "source": "Ὁ μὴ ἀγαπῶν με τοὺς λόγους μου οὐ τηρεῖ: καὶ ὁ λόγος ὃν ἀκούετε οὐκ ἔστιν ἐμός, ἀλλὰ τοῦ πέμψαντός με Πατρός.", "text": "The one not *agapōn me tous logous* of me not *tērei*: and the *logos* which *akouete* not *estin emos*, but of the one *pempsantos me Patros*.", "grammar": { "*agapōn*": "present participle active, nominative, masculine, singular - loving", "*me*": "accusative, 1st person singular pronoun - me", "*tous logous*": "accusative, masculine, plural - the words", "*mou*": "genitive, 1st person singular pronoun - my/of me", "*tērei*": "present indicative active, 3rd person singular - keeps", "*logos*": "nominative, masculine, singular - word/message", "*akouete*": "present indicative active, 2nd person plural - you hear", "*estin*": "present indicative, 3rd person singular - is", "*emos*": "nominative, masculine, singular possessive adjective - mine", "*pempsantos*": "aorist participle active, genitive, masculine, singular - having sent", "*Patros*": "genitive, masculine, singular - Father" }, "variants": { "*agapōn*": "loving/cherishing/valuing highly", "*logous*": "words/messages/teachings", "*tērei*": "keeps/observes/guards", "*akouete*": "hear/listen to/understand", "*pempsantos*": "having sent/dispatched/commissioned" } }

  • Matt 3:10
    68%

    10{ "verseID": "Matthew.3.10", "source": "Ἤδη δὲ καὶ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται: πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται, καὶ εἰς πῦρ βάλλεται.", "text": "*Ēdē* *de* also the *axinē* *pros* the *rhizan* of the *dendrōn* *keitai*: every *oun* *dendron* not *poioun* *karpon* *kalon* *ekkoptetai*, and into *pyr* *balletai*.", "grammar": { "*Ēdē*": "temporal adverb - already/now", "*de*": "postpositive conjunction - and/but", "*axinē*": "nominative, feminine, singular - axe", "*pros*": "preposition with accusative - at/to", "*rhizan*": "accusative, feminine, singular - root", "*dendrōn*": "genitive, neuter, plural - of trees", "*keitai*": "present middle/passive indicative, 3rd singular - lies/is laid", "*oun*": "inferential conjunction - therefore/then", "*dendron*": "nominative, neuter, singular - tree", "*poioun*": "present active participle, nominative, neuter, singular - producing/making", "*karpon*": "accusative, masculine, singular - fruit", "*kalon*": "accusative, masculine, singular - good", "*ekkoptetai*": "present passive indicative, 3rd singular - is cut down", "*pyr*": "accusative, neuter, singular - fire", "*balletai*": "present passive indicative, 3rd singular - is thrown" }, "variants": { "*Ēdē*": "already/now/at this time", "*axinē*": "axe/hatchet", "*pros*": "at/to/against", "*rhizan*": "root/base", "*keitai*": "lies/is laid/is placed", "*poioun*": "producing/making/bearing", "*karpon*": "fruit/produce/result", "*kalon*": "good/excellent/fine", "*ekkoptetai*": "is cut down/is chopped down/is hewn down", "*balletai*": "is thrown/is cast/is hurled" } }

  • Matt 13:12
    68%

    12{ "verseID": "Matthew.13.12", "source": "Ὅστις γὰρ ἔχει, δοθήσεται αὐτῷ, καὶ περισσευθήσεται: ὅστις δὲ οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπʼ αὐτοῦ.", "text": "For *hostis* *echei*, *dothēsetai* to him, and *perissevthēsetai*: but *hostis* not *echei*, even what he *echei arthēsetai* from him.", "grammar": { "*hostis*": "relative pronoun, nominative, masculine, singular - whoever", "*gar*": "conjunction - for/because", "*echei*": "present, 3rd singular - has", "*dothēsetai*": "future passive, 3rd singular - will be given", "*autō*": "dative, masculine, singular - to him", "*perissevthēsetai*": "future passive, 3rd singular - will be made abundant", "*de*": "contrastive particle - but/and", "*ouk*": "negative particle - not", "*ho*": "relative pronoun, nominative/accusative, neuter, singular - what", "*arthēsetai*": "future passive, 3rd singular - will be taken away", "*ap'*": "preposition + genitive - from", "*autou*": "genitive, masculine, singular - him" }, "variants": { "*hostis*": "whoever/the one who/anyone who", "*echei*": "has/possesses/holds", "*dothēsetai*": "will be given/granted", "*perissevthēsetai*": "will be made abundant/will have abundance/will be increased", "*arthēsetai*": "will be taken away/removed/lifted" } }

  • Luke 19:26-27
    2 verses
    68%

    26{ "verseID": "Luke.19.26", "source": "Λέγω γὰρ ὑμῖν, Ὅτι παντὶ τῷ ἔχοντι δοθήσεται· ἀπὸ δὲ τοῦ μὴ ἔχοντος, καὶ ὃ ἔχει ἀρθήσεται ἀπʼ αὐτοῦ.", "text": "I *legō* for to you, That to everyone the *echonti* will be *dothēsetai*; from but the one not *echontos*, even what he *echei* will be *arthēsetai* from him.", "grammar": { "*legō*": "present active, 1st person singular - I say", "*echonti*": "present active participle, dative, masculine, singular - having", "*dothēsetai*": "future passive, 3rd person singular - will be given", "*echontos*": "present active participle, genitive, masculine, singular - having", "*echei*": "present active, 3rd person singular - he has", "*arthēsetai*": "future passive, 3rd person singular - will be taken away" }, "variants": { "*legō*": "I say/tell/declare", "*echonti*": "having/possessing/the one who has", "*dothēsetai*": "will be given/granted", "*echontos*": "having/possessing/the one who has", "*arthēsetai*": "will be taken away/removed" } }

    27{ "verseID": "Luke.19.27", "source": "Πλὴν τοὺς ἐχθρούς μου ἐκείνους, τοὺς μὴ θελήσαντάς με βασιλεῦσαι ἐπʼ αὐτούς, ἀγάγετε ὧδε, καὶ κατασφάξατε ἔμπροσθέν μου.", "text": "However the *echthrous* of me those, the ones not *thelēsantas* me to *basileusai* over them, *agagete* here, and *kataspahaxate* *emprosthen* of me.", "grammar": { "*echthrous*": "accusative, masculine, plural - enemies", "*thelēsantas*": "aorist active participle, accusative, masculine, plural - having wanted/desired", "*basileusai*": "aorist active infinitive - to reign", "*agagete*": "aorist active imperative, 2nd person plural - bring", "*kataspahaxate*": "aorist active imperative, 2nd person plural - slay/execute", "*emprosthen*": "preposition - before/in front of" }, "variants": { "*echthrous*": "enemies/foes/opponents", "*thelēsantas*": "having wanted/desired/willed", "*basileusai*": "to reign/rule/be king", "*agagete*": "bring/lead/carry", "*kataspahaxate*": "slay/execute/slaughter" } }

  • Matt 12:44
    68%

    44{ "verseID": "Matthew.12.44", "source": "Τότε λέγει, Ἐπιστρέψω εἰς τὸν οἶκόν μου ὅθεν ἐξῆλθον· καὶ ἐλθὸν, εὑρίσκει σχολάζοντα, σεσαρωμένον, καὶ κεκοσμημένον.", "text": "Then *legei*, *Epistrepsō* into the *oikon* of me from where *exēlthon*; and *elthon*, *heuriskei* *scholazonta*, *sesarōmenon*, and *kekosmēmenon*.", "grammar": { "*Τότε*": "adverb - then/at that time", "*legei*": "present indicative, 3rd singular - says/speaks", "*Epistrepsō*": "future indicative, 1st singular - I will return", "*oikon*": "masculine, singular, accusative - house/home/dwelling", "*mou*": "genitive, 1st person singular pronoun - of me/my", "*ὅθεν*": "relative adverb - from where/whence", "*exēlthon*": "aorist indicative, 1st singular - I went out/departed", "*elthon*": "aorist participle, neuter, singular, nominative - having come", "*heuriskei*": "present indicative, 3rd singular - finds/discovers", "*scholazonta*": "present participle, masculine, singular, accusative - being empty/vacant", "*sesarōmenon*": "perfect participle, passive, masculine, singular, accusative - having been swept", "*kekosmēmenon*": "perfect participle, passive, masculine, singular, accusative - having been adorned/put in order" }, "variants": { "*legei*": "says/speaks/tells", "*Epistrepsō*": "I will return/turn back/come back", "*oikon*": "house/home/dwelling/household", "*exēlthon*": "I went out/departed/left", "*elthon*": "having come/arrived/returned", "*scholazonta*": "being empty/vacant/unoccupied", "*sesarōmenon*": "having been swept/cleaned", "*kekosmēmenon*": "having been adorned/decorated/put in order" } }

  • Luke 16:13
    68%

    13{ "verseID": "Luke.16.13", "source": "¶Οὐδεὶς οἰκέτης δύναται δυσὶ κυρίοις δουλεύειν: ἢ γὰρ τὸν ἕνα μισήσει, καὶ τὸν ἕτερον ἀγαπήσει· ἢ ἑνὸς ἀνθέξεται, καὶ τοῦ ἑτέρου καταφρονήσει. Οὐ δύνασθε Θεῷ δουλεύειν καὶ μαμωνᾷ.", "text": "No *oiketēs dynatai dysi kyriois douleuein*: *ē gar* the *hena misēsei*, and the *heteron agapēsei*; *ē henos anthexetai*, and the *heterou kataphronēsei*. Not *dynasthe Theō douleuein* and *mamōna*.", "grammar": { "*oiketēs*": "nominative singular masculine - servant/household slave", "*dynatai*": "present middle/passive indicative, 3rd singular - is able", "*dysi*": "dative plural masculine - two", "*kyriois*": "dative plural masculine - masters/lords", "*douleuein*": "present active infinitive - to serve/be a slave to", "*ē*": "disjunctive conjunction - either/or", "*gar*": "postpositive conjunction - for/because", "*hena*": "accusative singular masculine - one", "*misēsei*": "future active indicative, 3rd singular - will hate", "*heteron*": "accusative singular masculine - other/another", "*agapēsei*": "future active indicative, 3rd singular - will love", "*henos*": "genitive singular masculine - of one", "*anthexetai*": "future middle indicative, 3rd singular - will hold to/be devoted to", "*heterou*": "genitive singular masculine - of other/another", "*kataphronēsei*": "future active indicative, 3rd singular - will despise", "*dynasthe*": "present middle/passive indicative, 2nd plural - you are able", "*Theō*": "dative singular masculine - to God", "*mamōna*": "dative singular masculine - to mammon/wealth" }, "variants": { "*oiketēs*": "servant/household slave/domestic", "*dynatai*": "is able/can", "*douleuein*": "to serve/to be a slave to/to be in bondage to", "*misēsei*": "will hate/will detest", "*agapēsei*": "will love/will be devoted to", "*anthexetai*": "will hold to/will be devoted to/will cling to", "*kataphronēsei*": "will despise/will disregard/will think little of", "*Theō*": "God/Deity", "*mamōna*": "mammon/wealth/money/riches" } }

  • Luke 12:52
    68%

    52{ "verseID": "Luke.12.52", "source": "Ἔσονται γὰρ ἀπὸ τοῦ νῦν πέντε ἐν οἴκῳ ἑνὶ διαμεμερισμένοι, τρεῖς ἐπὶ δυσίν, καὶ δύο ἐπὶ τρισίν.", "text": "They will be *gar* from the *nyn* *pente* in *oikō* *heni* *diamemerismenoi*, *treis* *epi* *dysin*, and *dyo* *epi* *trisin*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*nyn*": "adverb - now", "*pente*": "numeral - five", "*oikō*": "dative, masculine, singular - house/household", "*heni*": "numeral, dative, masculine, singular - one", "*diamemerismenoi*": "perfect passive participle, nominative, masculine, plural - having been divided", "*treis*": "numeral, nominative - three", "*epi*": "preposition + dative - against", "*dysin*": "numeral, dative - two", "*dyo*": "numeral, nominative - two", "*trisin*": "numeral, dative - three" }, "variants": { "*oikō*": "house/household/family", "*diamemerismenoi*": "divided/split/separated", "*epi*": "against/opposed to/in opposition to" } }

  • Luke 3:9
    68%

    9{ "verseID": "Luke.3.9", "source": "Ἤδη δὲ καὶ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται: πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται, καὶ εἰς πῦρ βάλλεται.", "text": "Already *de* also the *axine* *pros* the *rhizan* of-the *dendron* *keitai*: every *oun* *dendron* not *poioun* *karpon* *kalon* *ekkoptetai*, and into *pyr* *balletai*.", "grammar": { "*de*": "postpositive particle - and/but/now", "*axine*": "nominative, feminine, singular - axe", "*pros*": "preposition with accusative - to/at/against", "*rhizan*": "accusative, feminine, singular - root", "*dendron*": "genitive, neuter, plural - of trees", "*keitai*": "present, middle/passive, indicative, 3rd person, singular - lies/is laid", "*oun*": "inferential particle - therefore/then", "*dendron*": "nominative, neuter, singular - tree", "*poioun*": "present active participle, nominative, neuter, singular - producing/making", "*karpon*": "accusative, masculine, singular - fruit", "*kalon*": "accusative, masculine, singular - good", "*ekkoptetai*": "present, passive, indicative, 3rd person, singular - is cut down", "*pyr*": "accusative, neuter, singular - fire", "*balletai*": "present, passive, indicative, 3rd person, singular - is thrown" }, "variants": { "*axine*": "axe/hatchet", "*pros*": "at/against/toward", "*rhizan*": "root/base", "*dendron*": "tree/trees", "*keitai*": "lies/is laid/is placed", "*poioun*": "producing/bearing/making", "*karpon*": "fruit/produce/result", "*kalon*": "good/fine/excellent", "*ekkoptetai*": "is cut down/is cut off/is hewn down", "*pyr*": "fire/flame", "*balletai*": "is thrown/is cast/is put" } }

  • Matt 10:33
    68%

    33{ "verseID": "Matthew.10.33", "source": "Ὅστις δʼ ἂν ἀρνήσηταί με ἔμπροσθεν τῶν ἀνθρώπων, ἀρνήσομαι αὐτὸν κἀγὼ ἔμπροσθεν τοῦ Πατρός μου τοῦ ἐν οὐρανοῖς.", "text": "Whoever *d'* *an* *arnēsētai* me *emprosthen* of-the *anthrōpōn*, *arnēsomai* him I-also *emprosthen* of-the *Patros* of-me the (one) in *ouranois*.", "grammar": { "*d'*": "elided form of *de* - but/and", "*an*": "conditional particle - ever/would", "*arnēsētai*": "aorist middle subjunctive, 3rd singular - might deny/disown", "*emprosthen*": "preposition + genitive - before/in presence of", "*anthrōpōn*": "genitive masculine plural - of men/people", "*arnēsomai*": "future middle indicative, 1st singular - I will deny/disown", "*Patros*": "genitive masculine singular - of Father", "*ouranois*": "dative masculine plural - in heavens" }, "variants": { "*arnēsētai*": "might deny/disown/reject", "*emprosthen*": "before/in presence of/in front of", "*anthrōpōn*": "men/people/mankind", "*arnēsomai*": "I will deny/disown/reject", "*Patros*": "Father/ancestor", "*ouranois*": "heavens/sky/the above" } }