Luke 16:24

biblecontext

{ "verseID": "Luke.16.24", "source": "Καὶ αὐτὸς φωνήσας εἶπεν, Πάτερ Ἀβραάμ, ἐλέησόν με, καὶ πέμψον Λάζαρον, ἵνα βάψῃ τὸ ἄκρον τοῦ δακτύλου αὐτοῦ ὕδατος, καὶ καταψύξῃ τὴν γλῶσσάν μου· ὅτι ὀδυνῶμαι ἐν τῇ φλογὶ ταύτῃ.", "text": "And he *phōnēsas eipen*, *Pater Abraam*, *eleēson* me, and *pempson Lazaron*, *hina bapsē to akron tou daktylou* of him *hydatos*, and *katapsyxē tēn glōssan* of me; *hoti odynōmai* in the *phlogi tautē*.", "grammar": { "*phōnēsas*": "aorist active participle, nominative singular masculine - having called out", "*eipen*": "aorist active indicative, 3rd singular - said", "*Pater*": "vocative singular masculine - Father", "*eleēson*": "aorist active imperative, 2nd singular - have mercy on", "*pempson*": "aorist active imperative, 2nd singular - send", "*hina*": "conjunction - so that/in order that", "*bapsē*": "aorist active subjunctive, 3rd singular - he might dip", "*to akron*": "accusative singular neuter - the tip/extremity", "*tou daktylou*": "genitive singular masculine - of the finger", "*hydatos*": "genitive singular neuter - of water", "*katapsyxē*": "aorist active subjunctive, 3rd singular - he might cool", "*tēn glōssan*": "accusative singular feminine - the tongue", "*hoti*": "conjunction - because/that", "*odynōmai*": "present middle/passive indicative, 1st singular - I am in pain/suffering", "*phlogi*": "dative singular feminine - flame/fire", "*tautē*": "demonstrative, dative singular feminine - this" }, "variants": { "*phōnēsas*": "having called out/having cried out", "*Pater*": "Father", "*eleēson*": "have mercy on/show pity to", "*pempson*": "send", "*bapsē*": "he might dip/he might moisten", "*akron*": "tip/extremity/end", "*daktylou*": "finger", "*hydatos*": "water", "*katapsyxē*": "he might cool/he might refresh", "*glōssan*": "tongue", "*odynōmai*": "I am in pain/I am suffering/I am tormented", "*phlogi*": "flame/fire" } }

📖 Grammatical Analysis

Original Text

Καὶ αὐτὸς φωνήσας εἶπεν, Πάτερ Ἀβραάμ, ἐλέησόν με, καὶ πέμψον Λάζαρον, ἵνα βάψῃ τὸ ἄκρον τοῦ δακτύλου αὐτοῦ ὕδατος, καὶ καταψύξῃ τὴν γλῶσσάν μου· ὅτι ὀδυνῶμαι ἐν τῇ φλογὶ ταύτῃ.

Transliteration

And he phōnēsas eipen, Pater Abraam, eleēson me, and pempson Lazaron, hina bapsē to akron tou daktylou of him hydatos, and katapsyxē tēn glōssan of me; hoti odynōmai in the phlogi tautē.

Grammar Details

• *phōnēsas*: aorist active participle, nominative singular masculine - having called out
• *eipen*: aorist active indicative, 3rd singular - said
• *Pater*: vocative singular masculine - Father
• *eleēson*: aorist active imperative, 2nd singular - have mercy on
• *pempson*: aorist active imperative, 2nd singular - send
• *hina*: conjunction - so that/in order that
• *bapsē*: aorist active subjunctive, 3rd singular - he might dip
• *to akron*: accusative singular neuter - the tip/extremity
• *tou daktylou*: genitive singular masculine - of the finger
• *hydatos*: genitive singular neuter - of water
• *katapsyxē*: aorist active subjunctive, 3rd singular - he might cool
• *tēn glōssan*: accusative singular feminine - the tongue
• *hoti*: conjunction - because/that
• *odynōmai*: present middle/passive indicative, 1st singular - I am in pain/suffering
• *phlogi*: dative singular feminine - flame/fire
• *tautē*: demonstrative, dative singular feminine - this

Word Meanings

• *phōnēsas*: having called out/having cried out
• *Pater*: Father
• *eleēson*: have mercy on/show pity to
• *pempson*: send
• *bapsē*: he might dip/he might moisten
• *akron*: tip/extremity/end
• *daktylou*: finger
• *hydatos*: water
• *katapsyxē*: he might cool/he might refresh
• *glōssan*: tongue
• *odynōmai*: I am in pain/I am suffering/I am tormented
• *phlogi*: flame/fire

Other Translations

• Linguistic Bible Translation from Source Texts

  So he called to him, 'Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.'

• King James Version 1769 (Standard Version)

  And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.

• KJV1611 – Modern English

  And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water and cool my tongue; for I am tormented in this flame.

• King James Version 1611 (Original)

  And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.

• American Standard Version with Strong's Numbers

  And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am in anguish in this flame.

• King James Version with Strong's Numbers

  And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.

• Tyndale Bible (1526/1534)

  and he cryed and sayd: father Abraham have mercy on me and sende Lazarus that he maye dippe the tippe of his fynger in water and cole my tonge: for I am tourmented in this flame.

• Coverdale Bible (1535)

  and he cried, and sayde: Father Abraham, haue mercy vpon me, and sende Lazarus, that he maye dyppe the typpe of his fynger in water, & coole my tonge, for I am tormeted in this flame.

• Geneva Bible (1560)

  Then he cried, and saide, Father Abraham, haue mercie on mee, and sende Lazarus that hee may dippe the tip of his finger in water, & coole my tongue: for I am tormented in this flame.

• Bishops' Bible (1568)

  And he cryed and sayde: father Abraham, haue mercie on me, and sende Lazarus that he may dippe the tippe of his fynger in water, and coole my tongue: for I am tormented in this flambe.

• Authorized King James Version (1611)

  ‹And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.›

• Webster's Bible (1833)

  He cried and said, 'Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue! For I am in anguish in this flame.'

• Young's Literal Translation (1862/1898)

  and having cried, he said, Father Abraham, deal kindly with me, and send Lazarus, that he may dip the tip of his finger in water, and may cool my tongue, because I am distressed in this flame.

• American Standard Version (1901)

  And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am in anguish in this flame.

• American Standard Version (1901)

  And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am in anguish in this flame.

• Bible in Basic English (1941)

  And he gave a cry and said, Father Abraham, have mercy on me and send Lazarus, so that he may put the end of his finger in water and put it on my tongue, for I am cruelly burning in this flame.

• World English Bible (2000)

  He cried and said, 'Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue! For I am in anguish in this flame.'

• NET Bible® (New English Translation)

  So he called out,‘Father Abraham, have mercy on me, and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in anguish in this fire.’

Referenced Verses

• Luke 16:30 : 30 { "verseID": "Luke.16.30", "source": "Ὁ δὲ εἶπεν, Οὐχί, πάτερ Ἀβραάμ: ἀλλʼ ἐάν τις ἀπὸ νεκρῶν πορευθῇ πρὸς αὐτούς, μετανοήσουσιν.", "text": "And he *eipen*, No, *pater Abraam*: *all'* if someone from *nekrōn poreuthē pros* them, they *metanoēsousin*.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said", "*pater*": "vocative singular masculine - father", "*all'*": "strong adversative conjunction (from alla) - but", "*nekrōn*": "genitive plural masculine - [the] dead", "*poreuthē*": "aorist passive subjunctive, 3rd singular - might go/travel", "*pros*": "preposition + accusative - to/toward", "*metanoēsousin*": "future active indicative, 3rd plural - they will repent" }, "variants": { "*pater*": "father", "*nekrōn*": "dead/those who have died", "*poreuthē*": "might go/might travel/might journey", "*metanoēsousin*": "they will repent/they will change their minds" } }
• Matt 25:41 : 41 { "verseID": "Matthew.25.41", "source": "Τότε ἐρεῖ καὶ τοῖς ἐξ εὐωνύμων, Πορεύεσθε ἀπʼ ἐμοῦ, οἱ κατηραμένοι, εἰς τὸ πῦρ τὸ αἰώνιον, τὸ ἡτοιμασμένον τῷ διαβόλῳ καὶ τοῖς ἀγγέλοις αὐτοῦ:", "text": "Then *erei* also to those from [the] left, *Poreuesthe* from me, the *katēramenoi*, into the *pyr* the *aiōnion*, the *hētoimasmenon* for the *diabolō* and the *angelois* of him:", "grammar": { "*erei*": "future active indicative, 3rd person singular - will say", "*poreuesthe*": "present middle imperative, 2nd person plural - go/depart", "*katēramenoi*": "perfect passive participle, vocative masculine plural - cursed", "*pyr*": "accusative neuter singular - fire", "*aiōnion*": "accusative neuter singular - eternal", "*hētoimasmenon*": "perfect passive participle, accusative neuter singular - prepared", "*diabolō*": "dative masculine singular - for devil", "*angelois*": "dative masculine plural - for angels/messengers" }, "variants": { "*erei*": "will say/tell/speak", "*poreuesthe*": "go/depart/leave", "*katēramenoi*": "cursed/accursed [perfect - completed state]", "*pyr*": "fire/flame", "*aiōnion*": "eternal/everlasting/age-long", "*hētoimasmenon*": "prepared/made ready [perfect - completed state]", "*diabolō*": "devil/slanderer/accuser", "*angelois*": "angels/messengers" } }
• Luke 3:8 : 8 { "verseID": "Luke.3.8", "source": "Ποιήσατε οὖν καρποὺς ἀξίους τῆς μετανοίας, καὶ μὴ ἄρξησθε λέγειν ἐν ἑαυτοῖς, Πατέρα ἔχομεν τὸν Ἀβραάμ: λέγω γὰρ ὑμῖν, Ὅτι δύναται ὁ Θεὸς ἐκ τῶν λίθων τούτων ἐγεῖραι τέκνα τῷ Ἀβραάμ.", "text": "*Poiesate* *oun* *karpous* *axious* of-the *metanoias*, and not *arxesthe* *legein* in yourselves, Father *echomen* the *Abraam*: I-say *gar* to-you, That *dynatai* the *Theos* from the *lithon* these *egeirai* *tekna* to-the *Abraam*.", "grammar": { "*Poiesate*": "aorist, active, imperative, 2nd person, plural - produce/make", "*oun*": "inferential particle - therefore/then", "*karpous*": "accusative, masculine, plural - fruits", "*axious*": "accusative, masculine, plural - worthy", "*metanoias*": "genitive, feminine, singular - of repentance", "*arxesthe*": "aorist, middle, subjunctive, 2nd person, plural - begin", "*legein*": "present, active, infinitive - to say", "*echomen*": "present, active, indicative, 1st person, plural - we have", "*Abraam*": "accusative, masculine, singular - Abraham", "*gar*": "postpositive particle - for", "*dynatai*": "present, middle/passive, indicative, 3rd person, singular - is able", "*Theos*": "nominative, masculine, singular - God", "*lithon*": "genitive, masculine, plural - of stones", "*egeirai*": "aorist, active, infinitive - to raise up", "*tekna*": "accusative, neuter, plural - children", "*Abraam*": "dative, masculine, singular - to/for Abraham" }, "variants": { "*Poiesate*": "produce/make/bear/do", "*karpous*": "fruits/produce/results", "*axious*": "worthy/fitting/appropriate", "*metanoias*": "repentance/change of mind", "*arxesthe*": "begin/start", "*legein*": "to say/to speak/to tell", "*dynatai*": "is able/can/has power", "*lithon*": "stones/rocks", "*egeirai*": "to raise up/to awaken/to cause to rise", "*tekna*": "children/descendants/offspring" } }
• Isa 66:24 : 24 { "verseID": "Isaiah.66.24", "source": "וְיָצְא֣וּ וְרָא֔וּ בְּפִגְרֵי֙ הָאֲנָשִׁ֔ים הַפֹּשְׁעִ֖ים בִּ֑י כִּ֣י תוֹלַעְתָּ֞ם לֹ֣א תָמ֗וּת וְאִשָּׁם֙ לֹ֣א תִכְבֶּ֔ה וְהָי֥וּ דֵרָא֖וֹן לְכָל־בָּשָֽׂר׃", "text": "And-*yāṣĕʾû* and-*rāʾû* in-*p̄iḡrê* the-*ʾănāšîm* the ones *happōšĕʿîm* against-me; for *tôlaʿtām* not *tāmût*, and-*ʾiššām* not *tiḵbeh*, and-*hāyû* *ḏērāʾôn* to-all-*bāśār*.", "grammar": { "*wĕ-yāṣĕʾû*": "conjunction + qal perfect, 3rd common plural - and they will go out", "*wĕ-rāʾû*": "conjunction + qal perfect, 3rd common plural - and they will see", "*bĕ-p̄iḡrê*": "preposition + noun, masculine plural construct - in/among the corpses of", "*hā-ʾănāšîm*": "article + noun, masculine plural - the men", "*ha-pōšĕʿîm*": "article + qal participle, masculine plural - the ones transgressing", "*bî*": "preposition with 1st person singular suffix - against me", "*kî*": "conjunction - for", "*tôlaʿtām*": "noun, feminine singular construct with 3rd masculine plural suffix - their worm", "*lōʾ*": "negative particle - not", "*tāmût*": "qal imperfect, 3rd feminine singular - it will die", "*wĕ-ʾiššām*": "conjunction + noun, feminine singular construct with 3rd masculine plural suffix - and their fire", "*lōʾ*": "negative particle - not", "*tiḵbeh*": "qal imperfect, 3rd feminine singular - it will be quenched", "*wĕ-hāyû*": "conjunction + qal perfect, 3rd common plural - and they will be", "*ḏērāʾôn*": "noun, masculine singular - abhorrence", "*lĕ-ḵol-bāśār*": "preposition + noun, masculine singular - to all flesh" }, "variants": { "*yāṣĕʾû*": "they will go out/depart/proceed", "*rāʾû*": "they will see/look/observe", "*p̄iḡrê*": "corpses/dead bodies/carcasses", "*ʾănāšîm*": "men/people/humans", "*happōšĕʿîm*": "the ones transgressing/rebelling/sinning", "*tôlaʿtām*": "their worm/maggot/corruption", "*tāmût*": "it will die/perish/come to an end", "*ʾiššām*": "their fire/flame", "*tiḵbeh*": "it will be quenched/extinguished/put out", "*hāyû*": "they will be/become/remain", "*ḏērāʾôn*": "abhorrence/contempt/disgust", "*bāśār*": "flesh/humanity/mankind" } }
• Zech 14:12 : 12 { "verseID": "Zechariah.14.12", "source": "וְזֹ֣את ׀ תִּֽהְיֶ֣ה הַמַּגֵּפָ֗ה אֲשֶׁ֨ר יִגֹּ֤ף יְהוָה֙ אֶת־כָּל־הָ֣עַמִּ֔ים אֲשֶׁ֥ר צָבְא֖וּ עַל־יְרוּשָׁלָ֑͏ִם הָמֵ֣ק ׀ בְּשָׂר֗וֹ וְהוּא֙ עֹמֵ֣ד עַל־רַגְלָ֔יו וְעֵינָיו֙ תִּמַּ֣קְנָה בְחֹֽרֵיהֶ֔ן וּלְשׁוֹנ֖וֹ תִּמַּ֥ק בְּפִיהֶֽם׃", "text": "And *wəzōʾt tihyeh hammaggēpâ ʾăšer yiggōp YHWH ʾet-kol-hāʿammîm ʾăšer ṣābəʾû ʿal-yərûšālāim hāmēq bəśārô wəhûʾ ʿōmēd ʿal-raglāyw wəʿênāyw timmaqdnâ bəḥōrêhen ûləšônô timaq bəpîhem*.", "grammar": { "*wəzōʾt*": "waw-conjunction + feminine singular demonstrative pronoun - and this", "*tihyeh*": "qal imperfect 3rd feminine singular - will be", "*hammaggēpâ*": "feminine singular noun with definite article - the plague", "*ʾăšer*": "relative pronoun - which", "*yiggōp*": "qal imperfect 3rd masculine singular - will strike", "*YHWH*": "proper noun - divine name", "*ʾet-kol-hāʿammîm*": "direct object marker + masculine singular construct + masculine plural noun with definite article - all the peoples", "*ʾăšer*": "relative pronoun - who", "*ṣābəʾû*": "qal perfect 3rd masculine plural - warred/fought", "*ʿal-yərûšālāim*": "preposition + proper noun - against Jerusalem", "*hāmēq*": "haphal infinitive absolute - rotting", "*bəśārô*": "masculine singular noun with 3rd masculine singular suffix - his flesh", "*wəhûʾ*": "waw-conjunction + 3rd masculine singular pronoun - and he", "*ʿōmēd*": "qal participle masculine singular - standing", "*ʿal-raglāyw*": "preposition + feminine dual noun with 3rd masculine singular suffix - on his feet", "*wəʿênāyw*": "waw-conjunction + feminine dual noun with 3rd masculine singular suffix - and his eyes", "*timmaqdnâ*": "qal imperfect 3rd feminine plural - will rot", "*bəḥōrêhen*": "preposition + masculine plural noun with 3rd feminine plural suffix - in their sockets", "*ûləšônô*": "waw-conjunction + feminine singular noun with 3rd masculine singular suffix - and his tongue", "*timaq*": "qal imperfect 3rd feminine singular - will rot", "*bəpîhem*": "preposition + masculine singular noun with 3rd masculine plural suffix - in their mouths" }, "variants": { "*tihyeh*": "will be/happen to/become", "*hammaggēpâ*": "the plague/slaughter/defeat", "*yiggōp*": "will strike/smite/afflict", "*ṣābəʾû*": "warred/fought/waged war", "*hāmēq*": "rotting/decaying/wasting away", "*bəśārô*": "his flesh/body/skin", "*ʿōmēd*": "standing/positioned", "*timmaqdnâ*": "will rot/decay/waste away", "*bəḥōrêhen*": "in their sockets/holes", "*timaq*": "will rot/decay/waste away", "*bəpîhem*": "in their mouths/openings" } }
• Rev 20:15 : 15 { "verseID": "Revelation.20.15", "source": "Καὶ εἴ τις οὐχ εὑρέθη ἐν τῇ βίβλῳ τῆς ζωῆς γεγραμμένος ἐβλήθη εἰς τὴν λίμνην τοῦ πυρός.", "text": "And if anyone not *heurethē* in the *biblō* of the *zōēs* *gegrammenos* *eblēthē* into the *limnēn* of the *pyros*.", "grammar": { "*heurethē*": "aorist passive indicative, 3rd person singular - was found", "*biblō*": "dative, feminine, singular - book/scroll", "*zōēs*": "genitive, feminine, singular - life", "*gegrammenos*": "perfect passive participle, nominative, masculine, singular - having been written", "*eblēthē*": "aorist passive indicative, 3rd person singular - was thrown/cast", "*limnēn*": "accusative, feminine, singular - lake", "*pyros*": "genitive, neuter, singular - fire" }, "variants": { "*heurethē*": "was found/discovered", "*biblō*": "book/scroll/record", "*zōēs*": "life/existence", "*gegrammenos*": "having been written/recorded/inscribed", "*eblēthē*": "was thrown/cast/hurled", "*limnēn*": "lake/pond", "*pyros*": "fire/flame" } }
• Rev 14:10-11 : 10 { "verseID": "Revelation.14.10", "source": "Καὶ αὐτὸς πίεται ἐκ τοῦ οἴνου τοῦ θυμοῦ τοῦ Θεοῦ, τοῦ κεκερασμένου ἀκράτου ἐν τῷ ποτηρίῳ τῆς ὀργῆς αὐτοῦ· καὶ βασανισθήσεται ἐν πυρὶ καὶ θείῳ ἐνώπιον τῶν ἁγίων ἀγγέλων, καὶ ἐνώπιον τοῦ Ἀρνίου:", "text": "And he *pietai* from the *oinou* of the *thymou* of the *Theou*, the *kekeramenou* *akratou* in the *potēriō* of the *orgēs* of him; and *basanisthēsetai* in *pyri* and *theiō* before the holy *angelōn*, and before the *Arniou*:", "grammar": { "*pietai*": "future middle, 3rd person singular - will drink", "*oinou*": "genitive, masculine, singular - wine", "*thymou*": "genitive, masculine, singular - wrath/fury", "*Theou*": "genitive, masculine, singular - God", "*kekeramenou*": "perfect passive participle, genitive, masculine, singular - having been mixed", "*akratou*": "genitive, masculine, singular - unmixed/undiluted", "*potēriō*": "dative, neuter, singular - cup", "*orgēs*": "genitive, feminine, singular - wrath/anger", "*basanisthēsetai*": "future passive, 3rd person singular - will be tormented", "*pyri*": "dative, neuter, singular - fire", "*theiō*": "dative, neuter, singular - sulfur/brimstone", "*angelōn*": "genitive, masculine, plural - angels", "*Arniou*": "genitive, neuter, singular - Lamb" }, "variants": { "*pietai*": "will drink/will consume", "*oinou*": "wine/fermented drink", "*thymou*": "wrath/fury/rage/passion", "*kekeramenou*": "having been mixed/blended/prepared", "*akratou*": "unmixed/undiluted/pure", "*potēriō*": "cup/drinking vessel", "*orgēs*": "wrath/anger/indignation", "*basanisthēsetai*": "will be tormented/tortured/tested", "*pyri*": "fire/flame", "*theiō*": "sulfur/brimstone" } } 11 { "verseID": "Revelation.14.11", "source": "Καὶ ὁ καπνὸς τοῦ βασανισμοῦ αὐτῶν ἀναβαίνει εἰς αἰῶνας αἰώνων: καὶ οὐκ ἔχουσιν ἀνάπαυσιν ἡμέρας καὶ νυκτός, οἱ προσκυνοῦντες τὸ θηρίον καὶ τὴν εἰκόνα αὐτοῦ, καὶ εἴ τις λαμβάνει τὸ χάραγμα τοῦ ὀνόματος αὐτοῦ.", "text": "And the *kapnos* of the *basanismou* of them *anabainei* unto *aiōnas* *aiōnōn*: and not *echousin* *anapausin* *hēmeras* and *nyktos*, the ones *proskynountes* the *thērion* and the *eikona* of it, and if anyone *lambanei* the *charagma* of the *onomatos* of it.", "grammar": { "*kapnos*": "nominative, masculine, singular - smoke", "*basanismou*": "genitive, masculine, singular - torment", "*anabainei*": "present active, 3rd person singular - rises/goes up", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages", "*echousin*": "present active, 3rd person plural - they have", "*anapausin*": "accusative, feminine, singular - rest", "*hēmeras*": "genitive, feminine, singular - day", "*nyktos*": "genitive, feminine, singular - night", "*proskynountes*": "present active participle, nominative, masculine, plural - worshiping", "*thērion*": "accusative, neuter, singular - beast", "*eikona*": "accusative, feminine, singular - image", "*lambanei*": "present active, 3rd person singular - receives", "*charagma*": "accusative, neuter, singular - mark", "*onomatos*": "genitive, neuter, singular - name" }, "variants": { "*kapnos*": "smoke/fumes", "*basanismou*": "torment/torture/suffering", "*anabainei*": "rises/goes up/ascends", "*aiōnas*": "ages/forever/eternity", "*aiōnōn*": "of ages/of eternities", "*echousin*": "have/possess/hold", "*anapausin*": "rest/relief/respite", "*hēmeras*": "day/daytime", "*nyktos*": "night/nighttime", "*proskynountes*": "worshiping/paying homage to/bowing down to", "*onomatos*": "name/title/reputation" } }
• Rev 19:20 : 20 { "verseID": "Revelation.19.20", "source": "Καὶ ἐπιάσθη τὸ θηρίον, καὶ μετʼ αὐτοῦ ὁ ψευδοπροφήτης ὁ ποιήσας τὰ σημεῖα ἐνώπιον αὐτοῦ, ἐν οἷς ἐπλάνησεν τοὺς λαβόντας τὸ χάραγμα τοῦ θηρίου, καὶ τοὺς προσκυνοῦντας τῇ εἰκόνι αὐτοῦ. Ζωντες ἐβλήθησαν οἱ δύο εἰς τὴν λίμνην τοῦ πυρὸς τὴν καιομένην ἐν θείῳ.", "text": "And *epiasthē* the *thērion*, and with him the *pseudoprophētēs* the one *poiēsas* the *sēmeia* *enōpion* of him, by which he *eplanēsen* those *labontas* the *charagma* of the *thēriou*, and those *proskynountas* to the *eikoni* of him. *Zōntes* *eblēthēsan* the two into the *limnēn* of the *pyros* the one *kaiomenēn* in *theiō*.", "grammar": { "*epiasthē*": "aorist, indicative, passive, 3rd person singular - was captured/seized", "*thērion*": "nominative, neuter, singular - beast", "*pseudoprophētēs*": "nominative, masculine, singular - false prophet", "*poiēsas*": "aorist participle, active, nominative, masculine, singular - having done/performed", "*sēmeia*": "accusative, neuter, plural - signs", "*enōpion*": "preposition - before/in the presence of", "*eplanēsen*": "aorist, indicative, active, 3rd person singular - deceived", "*labontas*": "aorist participle, active, accusative, masculine, plural - having received", "*charagma*": "accusative, neuter, singular - mark", "*thēriou*": "genitive, neuter, singular - of the beast", "*proskynountas*": "present participle, active, accusative, masculine, plural - worshipping", "*eikoni*": "dative, feminine, singular - image", "*Zōntes*": "present participle, active, nominative, masculine, plural - living", "*eblēthēsan*": "aorist, indicative, passive, 3rd person plural - were thrown", "*limnēn*": "accusative, feminine, singular - lake", "*pyros*": "genitive, neuter, singular - of fire", "*kaiomenēn*": "present participle, middle/passive, accusative, feminine, singular - burning", "*theiō*": "dative, neuter, singular - brimstone/sulfur" }, "variants": { "*epiasthē*": "was captured/was seized/was arrested", "*thērion*": "beast/wild animal", "*pseudoprophētēs*": "false prophet/lying prophet", "*poiēsas*": "having done/having performed/having carried out", "*sēmeia*": "signs/miracles/wonders", "*eplanēsen*": "deceived/misled/led astray", "*labontas*": "having received/having taken/having accepted", "*charagma*": "mark/stamp/imprint", "*proskynountas*": "worshipping/bowing down to/paying homage to", "*eikoni*": "image/statue/representation", "*Zōntes*": "living/alive", "*eblēthēsan*": "were thrown/were cast/were hurled", "*limnēn*": "lake/pond", "*pyros*": "fire/flame", "*kaiomenēn*": "burning/being on fire", "*theiō*": "brimstone/sulfur" } }
• Mark 9:43-49 : 43 { "verseID": "Mark.9.43", "source": "Καὶ ἐὰν σκανδαλίζῃ σε ἡ χείρ σου, ἀπόκοψον αὐτήν: καλόν σοι ἐστὶν κυλλὸν εἰς τὴν ζωὴν εἰσελθεῖν, ἢ τὰς δύο χεῖρας ἔχοντα ἀπελθεῖν εἰς τὴν γέενναν, εἰς τὸ πῦρ τὸ ἄσβεστον:", "text": "And if *skandalizē* you the *cheir* of-you, *apokopton* it: *kalon* for-you *estin* *kyllon* into the *zōēn* to-*eiselthein*, than the two *cheiras* *echonta* to-*apelthein* into the *geennan*, into the *pyr* the *asbeston*:", "grammar": { "*skandalizē*": "present subjunctive, active, 3rd singular - causes to stumble/fall/sin", "*cheir*": "nominative, feminine, singular - hand", "*apokopton*": "aorist imperative, active, 2nd singular - cut off", "*kalon*": "nominative, neuter, singular - good/better", "*estin*": "present indicative, 3rd singular - is", "*kyllon*": "accusative, masculine, singular - maimed/crippled", "*zōēn*": "accusative, feminine, singular - life", "*eiselthein*": "aorist infinitive, active - to enter", "*cheiras*": "accusative, feminine, plural - hands", "*echonta*": "present participle, accusative, masculine, singular - having", "*apelthein*": "aorist infinitive, active - to go away/depart", "*geennan*": "accusative, feminine, singular - Gehenna/hell", "*pyr*": "accusative, neuter, singular - fire", "*asbeston*": "accusative, neuter, singular - unquenchable" }, "variants": { "*skandalizē*": "causes to stumble/makes to sin/offends/leads astray", "*apokopton*": "cut off/amputate", "*kalon*": "good/better/beneficial", "*kyllon*": "maimed/crippled/with one hand", "*zōēn*": "life/existence", "*geennan*": "Gehenna/hell/place of punishment", "*asbeston*": "unquenchable/inextinguishable/never going out" } } 44 { "verseID": "Mark.9.44", "source": "Ὅπου ὁ σκώληξ αὐτῶν οὐ τελευτᾷ, καὶ τὸ πῦρ οὐ σβέννυται.", "text": "Where the *skōlēx* of-them not *teleuta*, and the *pyr* not *sbennutai*.", "grammar": { "*skōlēx*": "nominative, masculine, singular - worm", "*teleuta*": "present indicative, active, 3rd singular - dies/ends", "*pyr*": "nominative, neuter, singular - fire", "*sbennutai*": "present indicative, passive, 3rd singular - is quenched/extinguished" }, "variants": { "*skōlēx*": "worm/maggot", "*teleuta*": "dies/comes to an end/ceases", "*sbennutai*": "is quenched/extinguished/put out" } } 45 { "verseID": "Mark.9.45", "source": "Καὶ ἐὰν ὁ πούς σου σκανδαλίζῃ σε, ἀπόκοψον αὐτόν: καλόν ἐστίν σοι εἰσελθεῖν εἰς τὴν ζωὴν χωλόν, ἢ τοὺς δύο πόδας ἔχοντα βληθῆναι εἰς τὴν γέενναν, εἰς τὸ πῦρ τὸ ἄσβεστον:", "text": "And if the *pous* of-you *skandalizē* you, *apokopton* it: *kalon* *estin* for-you to-*eiselthein* into the *zōēn* *chōlon*, than the two *podas* *echonta* to-be-*blēthēnai* into the *geennan*, into the *pyr* the *asbeston*:", "grammar": { "*pous*": "nominative, masculine, singular - foot", "*skandalizē*": "present subjunctive, active, 3rd singular - causes to stumble/fall/sin", "*apokopton*": "aorist imperative, active, 2nd singular - cut off", "*kalon*": "nominative, neuter, singular - good/better", "*estin*": "present indicative, 3rd singular - is", "*eiselthein*": "aorist infinitive, active - to enter", "*zōēn*": "accusative, feminine, singular - life", "*chōlon*": "accusative, masculine, singular - lame/crippled", "*podas*": "accusative, masculine, plural - feet", "*echonta*": "present participle, accusative, masculine, singular - having", "*blēthēnai*": "aorist infinitive, passive - to be thrown/cast", "*geennan*": "accusative, feminine, singular - Gehenna/hell", "*pyr*": "accusative, neuter, singular - fire", "*asbeston*": "accusative, neuter, singular - unquenchable" }, "variants": { "*pous*": "foot/leg", "*skandalizē*": "causes to stumble/makes to sin/offends/leads astray", "*apokopton*": "cut off/amputate", "*kalon*": "good/better/beneficial", "*chōlon*": "lame/crippled/with one foot", "*blēthēnai*": "to be thrown/cast/hurled", "*geennan*": "Gehenna/hell/place of punishment", "*asbeston*": "unquenchable/inextinguishable/never going out" } } 46 { "verseID": "Mark.9.46", "source": "Ὅπου ὁ σκώληξ αὐτῶν οὐ τελευτᾷ, καὶ τὸ πῦρ οὐ σβέννυται.", "text": "Where the *skōlēx* of-them not *teleuta*, and the *pyr* not *sbennutai*.", "grammar": { "*skōlēx*": "nominative, masculine, singular - worm", "*teleuta*": "present indicative, active, 3rd singular - dies/ends", "*pyr*": "nominative, neuter, singular - fire", "*sbennutai*": "present indicative, passive, 3rd singular - is quenched/extinguished" }, "variants": { "*skōlēx*": "worm/maggot", "*teleuta*": "dies/comes to an end/ceases", "*sbennutai*": "is quenched/extinguished/put out" } } 47 { "verseID": "Mark.9.47", "source": "Καὶ ἐὰν ὁ ὀφθαλμός σου σκανδαλίζῃ σε, ἔκβαλε αὐτόν: καλόν σοι ἐστὶν μονόφθαλμον εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ Θεοῦ, ἢ δύο ὀφθαλμοὺς ἔχοντα βληθῆναι εἰς τὴν γέενναν τοῦ πυρός:", "text": "And if the *ophthalmos* of-you *skandalizē* you, *ekbale* it: *kalon* for-you *estin* *monophthalmon* to-*eiselthein* into the *basileian* of-the *Theou*, than two *ophthalmous* *echonta* to-be-*blēthēnai* into the *geennan* of-the *pyros*:", "grammar": { "*ophthalmos*": "nominative, masculine, singular - eye", "*skandalizē*": "present subjunctive, active, 3rd singular - causes to stumble/fall/sin", "*ekbale*": "aorist imperative, active, 2nd singular - cast out/remove", "*kalon*": "nominative, neuter, singular - good/better", "*estin*": "present indicative, 3rd singular - is", "*monophthalmon*": "accusative, masculine, singular - with one eye/one-eyed", "*eiselthein*": "aorist infinitive, active - to enter", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*ophthalmous*": "accusative, masculine, plural - eyes", "*echonta*": "present participle, accusative, masculine, singular - having", "*blēthēnai*": "aorist infinitive, passive - to be thrown/cast", "*geennan*": "accusative, feminine, singular - Gehenna/hell", "*pyros*": "genitive, neuter, singular - of fire" }, "variants": { "*ophthalmos*": "eye/sight", "*skandalizē*": "causes to stumble/makes to sin/offends/leads astray", "*ekbale*": "cast out/pluck out/remove", "*kalon*": "good/better/beneficial", "*monophthalmon*": "one-eyed/with one eye", "*basileian*": "kingdom/reign/rule", "*Theou*": "God/deity", "*blēthēnai*": "to be thrown/cast/hurled", "*geennan*": "Gehenna/hell/place of punishment" } } 48 { "verseID": "Mark.9.48", "source": "Ὅπου ὁ σκώληξ αὐτῶν οὐ τελευτᾷ, καὶ τὸ πῦρ οὐ σβέννυται.", "text": "Where the *skōlēx* of-them not *teleuta*, and the *pyr* not *sbennutai*.", "grammar": { "*skōlēx*": "nominative, masculine, singular - worm", "*teleuta*": "present indicative, active, 3rd singular - dies/ends", "*pyr*": "nominative, neuter, singular - fire", "*sbennutai*": "present indicative, passive, 3rd singular - is quenched/extinguished" }, "variants": { "*skōlēx*": "worm/maggot", "*teleuta*": "dies/comes to an end/ceases", "*sbennutai*": "is quenched/extinguished/put out" } } 49 { "verseID": "Mark.9.49", "source": "Πᾶς γὰρ πυρὶ ἁλισθήσεται, καὶ πᾶσα θυσία ἀλὶ ἁλισθήσεται.", "text": "Every-one *gar* with-*pyri* *halisthēsetai*, and every *thysia* with-*hali* *halisthēsetai*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*pyri*": "dative, neuter, singular - with fire", "*halisthēsetai*": "future indicative, passive, 3rd singular - will be salted", "*thysia*": "nominative, feminine, singular - sacrifice", "*hali*": "dative, masculine, singular - with salt" }, "variants": { "*gar*": "for/because/indeed", "*pyri*": "fire/flame", "*halisthēsetai*": "will be salted/seasoned/preserved", "*thysia*": "sacrifice/offering", "*hali*": "salt/seasoning" } }
• Rev 22:1 : 1 { "verseID": "Revelation.22.1", "source": "¶Καὶ ἔδειξέν μοι καθαρὸν ποταμὸν ὕδατος ζωῆς, λαμπρὸν ὡς κρύσταλλον, ἐκπορευόμενον ἐκ τοῦ θρόνου τοῦ Θεοῦ καὶ τοῦ Ἀρνίου.", "text": "And *edeixen* to me *katharon potamon hydatos zōēs*, *lampron* as *krystallon*, *ekporeuomenon* out of the *thronou* of the *Theou* and of the *Arniou*.", "grammar": { "*edeixen*": "aorist active indicative, 3rd singular - showed/revealed", "*katharon*": "accusative, masculine, singular - pure/clean", "*potamon*": "accusative, masculine, singular - river", "*hydatos*": "genitive, neuter, singular - of water", "*zōēs*": "genitive, feminine, singular - of life", "*lampron*": "accusative, masculine, singular - bright/radiant", "*krystallon*": "accusative, masculine, singular - crystal", "*ekporeuomenon*": "present middle participle, accusative, masculine, singular - proceeding/flowing out", "*thronou*": "genitive, masculine, singular - throne", "*Theou*": "genitive, masculine, singular - of God", "*Arniou*": "genitive, neuter, singular - of Lamb" }, "variants": { "*edeixen*": "showed/displayed/revealed/made visible", "*katharon*": "pure/clean/undefiled/clear", "*potamon*": "river/stream/flowing water", "*hydatos zōēs*": "water of life/living water", "*lampron*": "bright/radiant/shining/clear", "*ekporeuomenon*": "proceeding/flowing out/emerging/coming forth", "*Arniou*": "Lamb/little lamb (diminutive form)" } }
• Matt 3:9 : 9 { "verseID": "Matthew.3.9", "source": "Καὶ μὴ δόξητε λέγειν ἐν ἑαυτοῖς, Πατέρα ἔχομεν τὸν Ἀβραάμ: Λέγω γὰρ ὑμῖν, ὅτι δύναται ὁ Θεὸς ἐκ τῶν λίθων τούτων ἐγεῖραι τέκνα τῷ Ἀβραάμ.", "text": "And not *doxēte* *legein* in *heautois*, *Patera* we *echomen* the *Abraam*: *Legō* *gar* to you, that *dynatai* the *Theos* from the *lithōn* *toutōn* *egeirai* *tekna* to the *Abraam*.", "grammar": { "*doxēte*": "aorist subjunctive, 2nd plural - think/presume", "*legein*": "present active infinitive - to say", "*heautois*": "reflexive pronoun, dative, masculine, plural - to yourselves", "*Patera*": "accusative, masculine, singular - father", "*echomen*": "present active indicative, 1st plural - we have", "*Abraam*": "accusative, masculine, singular - Abraham", "*Legō*": "present active indicative, 1st singular - I say", "*gar*": "postpositive conjunction - for/because", "*dynatai*": "present middle/passive indicative, 3rd singular - is able", "*Theos*": "nominative, masculine, singular - God", "*lithōn*": "genitive, masculine, plural - of stones", "*toutōn*": "demonstrative pronoun, genitive, masculine, plural - these", "*egeirai*": "aorist active infinitive - to raise up", "*tekna*": "accusative, neuter, plural - children", "*Abraam*": "dative, masculine, singular - to Abraham" }, "variants": { "*doxēte*": "think/presume/suppose", "*legein*": "to say/to speak/to claim", "*echomen*": "we have/we possess/we hold", "*Legō*": "I say/I tell/I declare", "*dynatai*": "is able/can/has power", "*lithōn*": "stones/rocks", "*egeirai*": "to raise up/to bring forth/to produce", "*tekna*": "children/descendants/offspring" } }
• Matt 5:22 : 22 { "verseID": "Matthew.5.22", "source": "Ἐγὼ δὲ λέγω ὑμῖν Ὅτι πᾶς ὁ ὀργιζόμενος τῷ ἀδελφῷ αὐτοῦ εἰκῆ ἔνοχος ἔσται τῇ κρίσει: ὃς δʼ ἂν εἴπῃ τῷ ἀδελφῷ αὐτοῦ, Ῥακά, ἔνοχος ἔσται τῷ συνεδρίῳ: ὃς δʼ ἂν εἴπῃ, Μωρέ, ἔνοχος ἔσται εἰς τὴν γέενναν τοῦ πυρός.", "text": "*Egō* *de* *legō* to-you That all the *orgizomenos* to-the *adelphō* of-him *eikē* *enochos* *estai* to-the *krisei*: who *d'* *an* *eipē* to-the *adelphō* of-him, *Raka*, *enochos* *estai* to-the *synedriō*: who *d'* *an* *eipē*, *Mōre*, *enochos* *estai* to the *geennan* of-the *pyros*.", "grammar": { "*Egō*": "nominative personal pronoun - I", "*de*": "postpositive conjunction - but/and", "*legō*": "present active indicative, 1st person singular - I say/tell", "*orgizomenos*": "present middle/passive participle, nominative masculine singular - being angry", "*adelphō*": "dative masculine singular - to brother", "*eikē*": "adverb - without cause/rashly", "*enochos*": "nominative masculine singular - liable/guilty", "*estai*": "future middle indicative, 3rd person singular - will be", "*krisei*": "dative feminine singular - to judgment", "*d'*": "postpositive conjunction (contracted) - but/and", "*an*": "modal particle with subjunctive - ever/possibly", "*eipē*": "aorist active subjunctive, 3rd person singular - might say", "*Raka*": "Aramaic term - empty one/worthless", "*synedriō*": "dative neuter singular - to council/Sanhedrin", "*Mōre*": "vocative masculine singular - fool", "*geennan*": "accusative feminine singular - Gehenna/hell", "*pyros*": "genitive neuter singular - of fire" }, "variants": { "*Egō*": "I/myself", "*legō*": "say/tell/speak", "*orgizomenos*": "being angry/enraged", "*adelphō*": "brother/fellow believer", "*eikē*": "without cause/rashly/without reason", "*enochos*": "liable/guilty/answerable", "*krisei*": "judgment/tribunal/court", "*eipē*": "might say/speak/tell", "*Raka*": "empty one/vain fellow/worthless (Aramaic term of contempt)", "*synedriō*": "council/Sanhedrin (highest Jewish court)", "*Mōre*": "fool/stupid/moron", "*geennan*": "Gehenna/hell (valley of Hinnom, place of burning)", "*pyros*": "fire/flame" } }
• 1 Sam 28:16 : 16 { "verseID": "1 Samuel.28.16", "source": "וַיֹּ֣אמֶר שְׁמוּאֵ֔ל וְלָ֖מָּה תִּשְׁאָלֵ֑נִי וַיהוָ֛ה סָ֥ר מֵעָלֶ֖יךָ וַיְהִ֥י עָרֶֽךָ׃", "text": "And *wayyōʾmer* *šəmûʾêl*, And why *tišʾālênî* when *YHWH* has *sār* from you and has become *ʿāreḵā*?", "grammar": { "*wayyōʾmer*": "consecutive imperfect, 3rd masculine singular - and he said", "*šəmûʾêl*": "proper noun - Samuel", "*tišʾālênî*": "imperfect, 2nd masculine singular with 1st singular suffix - you ask me", "*YHWH*": "divine name", "*sār*": "perfect, 3rd masculine singular - has departed", "*ʿāreḵā*": "masculine singular noun with 2nd masculine singular suffix - your enemy" }, "variants": { "*tišʾālênî*": "you ask me/inquire of me/consult me", "*sār*": "departed/turned away/withdrawn", "*ʿāreḵā*": "your enemy/your adversary/your foe" } }
• Isa 27:11 : 11 { "verseID": "Isaiah.27.11", "source": "בִּיבֹ֤שׁ קְצִירָהּ֙ תִּשָּׁבַ֔רְנָה נָשִׁ֕ים בָּא֖וֹת מְאִיר֣וֹת אוֹתָ֑הּ כִּ֣י לֹ֤א עַם־בִּינוֹת֙ ה֔וּא עַל־כֵּן֙ לֹֽא־יְרַחֲמֶ֣נּוּ עֹשֵׂ֔הוּ וְיֹצְר֖וֹ לֹ֥א יְחֻנֶּֽנּוּ׃ ס", "text": "When-*yibōš* *qĕṣîrāh* *tiššābarnâ* *nāšîm* *bāʾôt* *mĕʾîrôt* *ʾôtāh* for not *ʿam*-*bînôt* *hûʾ* upon-therefore not-*yĕraḥămennû* *ʿōśēhû* and-*yōṣrô* not *yĕḥunnennû*", "grammar": { "*yibōš*": "Qal infinitive construct - withering/drying up", "*qĕṣîrāh*": "masculine singular noun with 3rd person feminine singular suffix - her harvest/branches", "*tiššābarnâ*": "Niphal imperfect, 3rd person feminine plural - they will be broken", "*nāšîm*": "feminine plural noun - women", "*bāʾôt*": "Qal participle, feminine plural - coming", "*mĕʾîrôt*": "Hiphil participle, feminine plural - lighting/setting on fire", "*ʾôtāh*": "direct object marker with 3rd person feminine singular suffix - her", "*ʿam*": "masculine singular construct noun - people of", "*bînôt*": "feminine plural noun - understanding/discernment", "*hûʾ*": "3rd person masculine singular independent pronoun - he/it", "*yĕraḥămennû*": "Piel imperfect, 3rd person masculine singular with 3rd person masculine singular suffix - he will have compassion on him", "*ʿōśēhû*": "Qal participle, masculine singular with 3rd person masculine singular suffix - his maker", "*yōṣrô*": "Qal participle, masculine singular with 3rd person masculine singular suffix - his former/creator", "*yĕḥunnennû*": "Qal imperfect, 3rd person masculine singular with 3rd person masculine singular suffix - he will be gracious to him" }, "variants": { "*yibōš*": "withering/drying up/becoming dry", "*qĕṣîrāh*": "her harvest/her branches/her twigs", "*tiššābarnâ*": "will be broken/will be shattered", "*mĕʾîrôt*": "lighting/setting on fire/kindling", "*bînôt*": "understanding/discernment/intelligence", "*yĕraḥămennû*": "will have compassion on him/will show mercy to him", "*ʿōśēhû*": "his maker/his creator", "*yōṣrô*": "his former/his creator/his fashioner", "*yĕḥunnennû*": "will be gracious to him/will show favor to him" } }
• Isa 41:17-18 : 17 { "verseID": "Isaiah.41.17", "source": "הָעֲנִיִּ֨ים וְהָאֶבְיוֹנִ֜ים מְבַקְשִׁ֥ים מַ֙יִם֙ וָאַ֔יִן לְשׁוֹנָ֖ם בַּצָּמָ֣א נָשָׁ֑תָּה אֲנִ֤י יְהוָה֙ אֶעֱנֵ֔ם אֱלֹהֵ֥י יִשְׂרָאֵ֖ל לֹ֥א אֶעֶזְבֵֽם׃", "text": "The-*ʿăniyyîm wəhāʾeḇyônîm məḇaqšîm mayim wāʾayin ləšônām baṣṣāmāʾ nāšāttâ ʾănî YHWH ʾeʿĕnēm ʾĕlōhê yiśrāʾēl lōʾ ʾeʿezḇēm*", "grammar": { "*ʿăniyyîm*": "adjective, masculine plural - poor/afflicted", "*wəhāʾeḇyônîm*": "conjunction + article + adjective, masculine plural - and the needy", "*məḇaqšîm*": "verb, piel participle masculine plural - seeking", "*mayim*": "noun, masculine plural - water", "*wāʾayin*": "conjunction + adverb - and there is none", "*ləšônām*": "noun, common singular + 3rd person masculine plural suffix - their tongue", "*baṣṣāmāʾ*": "preposition + article + noun, masculine singular - in the thirst", "*nāšāttâ*": "verb, qal perfect 3rd person feminine singular - is parched/dried up", "*ʾănî*": "pronoun, 1st person common singular - I", "*YHWH*": "proper noun - the divine name", "*ʾeʿĕnēm*": "verb, qal imperfect 1st person common singular + 3rd person masculine plural suffix - I will answer them", "*ʾĕlōhê*": "noun, masculine plural construct - God of", "*yiśrāʾēl*": "proper noun - Israel", "*lōʾ*": "negative particle - not", "*ʾeʿezḇēm*": "verb, qal imperfect 1st person common singular + 3rd person masculine plural suffix - I will forsake them" }, "variants": { "*ʿăniyyîm*": "poor/afflicted/oppressed", "*wəhāʾeḇyônîm*": "and the needy/destitute/poor", "*məḇaqšîm*": "seeking/searching for/looking for", "*wāʾayin*": "and there is none/there is not/is lacking", "*nāšāttâ*": "is parched/dried up/fails from thirst", "*ʾeʿĕnēm*": "I will answer them/respond to them", "*ʾeʿezḇēm*": "I will forsake them/abandon them/leave them" } } 18 { "verseID": "Isaiah.41.18", "source": "אֶפְתַּ֤ח עַל־שְׁפָיִים֙ נְהָר֔וֹת וּבְת֥וֹךְ בְּקָע֖וֹת מַעְיָנ֑וֹת אָשִׂ֤ים מִדְבָּר֙ לַאֲגַם־מַ֔יִם וְאֶ֥רֶץ צִיָּ֖ה לְמוֹצָ֥אֵי מָֽיִם׃", "text": "*ʾeptaḥ* on-*šəpāyîm nəhārôt* and-in-midst-of *bəqāʿôt maʿyānôt ʾāśîm miḏbār* to-*ʾăḡam-mayim wəʾereṣ ṣîyâ ləmôṣāʾê māyim*", "grammar": { "*ʾeptaḥ*": "verb, qal imperfect 1st person common singular - I will open", "*šəpāyîm*": "noun, masculine plural - bare heights/bare hills", "*nəhārôt*": "noun, masculine plural - rivers", "*bəqāʿôt*": "noun, feminine plural - valleys", "*maʿyānôt*": "noun, masculine plural - springs/fountains", "*ʾāśîm*": "verb, qal imperfect 1st person common singular - I will make/set", "*miḏbār*": "noun, masculine singular - wilderness/desert", "*ʾăḡam-mayim*": "noun, masculine singular construct + noun, masculine plural - pool of water", "*wəʾereṣ*": "conjunction + noun, feminine singular - and land", "*ṣîyâ*": "noun, feminine singular - dry/parched land", "*ləmôṣāʾê*": "preposition + noun, masculine plural construct - to springs of", "*māyim*": "noun, masculine plural - water" }, "variants": { "*ʾeptaḥ*": "I will open/open up/release", "*šəpāyîm*": "bare heights/hills/high places", "*nəhārôt*": "rivers/streams", "*bəqāʿôt*": "valleys/plains", "*maʿyānôt*": "springs/fountains/sources of water", "*ʾāśîm*": "I will make/set/place/turn", "*miḏbār*": "wilderness/desert/uninhabited land", "*ʾăḡam-mayim*": "pool of water/pond", "*ṣîyâ*": "dry land/parched ground", "*ləmôṣāʾê māyim*": "to springs of water/water sources" } }
• Isa 65:13-14 : 13 { "verseID": "Isaiah.65.13", "source": "לָכֵ֞ן כֹּה־אָמַ֣ר ׀ אֲדֹנָ֣י יְהוִ֗ה הִנֵּ֨ה עֲבָדַ֤י ׀ יֹאכֵ֙לוּ֙ וְאַתֶּ֣ם תִּרְעָ֔בוּ הִנֵּ֧ה עֲבָדַ֛י יִשְׁתּ֖וּ וְאַתֶּ֣ם תִּצְמָ֑אוּ הִנֵּ֧ה עֲבָדַ֛י יִשְׂמָ֖חוּ וְאַתֶּ֥ם תֵּבֹֽשׁוּ׃", "text": "therefore thus-*ʾamar* *ʾAdonay* *YHWH* *hinneh* *ʿavaday* *yoʾkhelu* and-*ʾattem* *tirʿavu* *hinneh* *ʿavaday* *yishtu* and-*ʾattem* *titsmaʾu* *hinneh* *ʿavaday* *yismahu* and-*ʾattem* *tevoshu*", "grammar": { "*ʾamar*": "Qal perfect, 3rd person masculine singular - he said", "*ʾAdonay*": "proper noun - Lord", "*YHWH*": "proper noun - divine name", "*hinneh*": "interjection - behold", "*ʿavaday*": "masculine plural noun with 1st person singular suffix - my servants", "*yoʾkhelu*": "Qal imperfect, 3rd person masculine plural - they will eat", "*ʾattem*": "2nd person masculine plural pronoun - you", "*tirʿavu*": "Qal imperfect, 2nd person masculine plural - you will hunger", "*yishtu*": "Qal imperfect, 3rd person masculine plural - they will drink", "*titsmaʾu*": "Qal imperfect, 2nd person masculine plural - you will thirst", "*yismahu*": "Qal imperfect, 3rd person masculine plural - they will rejoice", "*tevoshu*": "Qal imperfect, 2nd person masculine plural - you will be ashamed" }, "variants": { "*ʾamar*": "he said/he spoke/he declared", "*hinneh*": "behold/look/see", "*ʿavaday*": "my servants/my slaves/my workers", "*yoʾkhelu*": "they will eat/they will consume/they will partake of food", "*ʾattem*": "you (plural)", "*tirʿavu*": "you will hunger/you will be hungry/you will starve", "*yishtu*": "they will drink/they will consume liquid", "*titsmaʾu*": "you will thirst/you will be thirsty", "*yismahu*": "they will rejoice/they will be glad/they will be happy", "*tevoshu*": "you will be ashamed/you will be disgraced/you will be humiliated" } } 14 { "verseID": "Isaiah.65.14", "source": "הִנֵּ֧ה עֲבָדַ֛י יָרֹ֖נּוּ מִטּ֣וּב לֵ֑ב וְאַתֶּ֤ם תִּצְעֲקוּ֙ מִכְּאֵ֣ב לֵ֔ב וּמִשֵּׁ֥בֶר ר֖וּחַ תְּיֵלִֽילוּ׃", "text": "*hinneh* *ʿavaday* *yaronnu* from-*tuv* *lev* and-*ʾattem* *titsʿaqu* from-*keʾev* *lev* and-from-*shever* *ruah* *teyelilu*", "grammar": { "*hinneh*": "interjection - behold", "*ʿavaday*": "masculine plural noun with 1st person singular suffix - my servants", "*yaronnu*": "Qal imperfect, 3rd person masculine plural - they will sing", "*tuv*": "masculine singular construct - goodness of", "*lev*": "masculine singular noun - heart", "*ʾattem*": "2nd person masculine plural pronoun - you", "*titsʿaqu*": "Qal imperfect, 2nd person masculine plural - you will cry out", "*keʾev*": "masculine singular construct - pain of", "*lev*": "masculine singular noun - heart", "*shever*": "masculine singular construct - breaking of", "*ruah*": "feminine singular noun - spirit", "*teyelilu*": "Hiphil imperfect, 2nd person masculine plural - you will howl/wail" }, "variants": { "*hinneh*": "behold/look/see", "*ʿavaday*": "my servants/my slaves/my workers", "*yaronnu*": "they will sing/they will shout for joy/they will cry aloud", "*tuv*": "goodness/gladness/happiness", "*lev*": "heart/mind/inner being", "*ʾattem*": "you (plural)", "*titsʿaqu*": "you will cry out/you will shout/you will scream", "*keʾev*": "pain/sorrow/anguish", "*lev*": "heart/mind/inner being", "*shever*": "breaking/fracture/crushing", "*ruah*": "spirit/breath/wind", "*teyelilu*": "you will wail/you will howl/you will lament" } }
• John 4:10 : 10 { "verseID": "John.4.10", "source": "Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῇ, Εἰ ᾔδεις τὴν δωρεὰν τοῦ Θεοῦ, καὶ τίς ἐστιν ὁ λέγων σοι, Δός μοι πιεῖν· σὺ ἂν ᾔτησας αὐτόν, καὶ ἔδωκεν ἄν σοι ὕδωρ ζῶν.", "text": "*Apekrithē Iēsous* and *eipen autē*, If you *ēdeis* the *dōrean* of the *Theou*, and who *estin* the one *legōn* to you, *Dos moi piein*; you *an ētēsas* him, and he *edōken an* to you *hydōr zōn*.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd singular - answered/replied [completed action]", "*Iēsous*": "nominative masculine singular - Jesus", "*eipen*": "aorist active indicative, 3rd singular - said [completed action]", "*autē*": "dative feminine singular - to her", "*ēdeis*": "pluperfect active indicative, 2nd singular - you had known", "*dōrean*": "accusative feminine singular - gift/present", "*Theou*": "genitive masculine singular - God", "*estin*": "present active indicative, 3rd singular - is", "*legōn*": "present active participle, nominative masculine singular - saying/speaking", "*Dos*": "aorist active imperative, 2nd singular - give", "*moi*": "dative 1st singular pronoun - to me", "*piein*": "aorist active infinitive - to drink", "*an*": "conditional particle - would [with indicative]", "*ētēsas*": "aorist active indicative, 2nd singular - you would have asked", "*edōken*": "aorist active indicative, 3rd singular - he would have given", "*hydōr*": "accusative neuter singular - water", "*zōn*": "present active participle, accusative neuter singular - living" }, "variants": { "*dōrean*": "gift/present/free gift", "*ēdeis*": "had known/understood/perceived", "*zōn*": "living/alive/flowing/fresh" } }
• John 4:14 : 14 { "verseID": "John.4.14", "source": "Ὃς δʼ ἂν πίῃ ἐκ τοῦ ὕδατος οὗ ἐγὼ δώσω αὐτῷ οὐ μὴ διψήσῃ εἰς τὸν αἰῶνα· ἀλλὰ τὸ ὕδωρ ὃ δώσω αὐτῷ γενήσεται ἐν αὐτῷ πηγὴ ὕδατος ἁλλομένου εἰς ζωὴν αἰώνιον.", "text": "Whoever *d' an piē ek* the *hydatos hou egō dōsō autō ou mē dipsēsē eis* the *aiōna*; but the *hydōr ho dōsō autō genēsetai en autō pēgē hydatos hallomenou eis zōēn aiōnion*.", "grammar": { "*d'*": "postpositive conjunction - but/and", "*an*": "conditional particle - ever/if [with subjunctive]", "*piē*": "aorist active subjunctive, 3rd singular - drinks/may drink", "*ek*": "preposition + genitive - from/out of", "*hydatos*": "genitive neuter singular - water", "*hou*": "relative pronoun, genitive neuter singular - which", "*egō*": "nominative 1st singular pronoun - I", "*dōsō*": "future active indicative, 1st singular - will give", "*autō*": "dative masculine singular - to him", "*ou mē*": "emphatic negation - certainly not/never", "*dipsēsē*": "aorist active subjunctive, 3rd singular - thirst/may thirst", "*eis*": "preposition + accusative - into/for", "*aiōna*": "accusative masculine singular - age/eternity", "*hydōr*": "nominative neuter singular - water", "*ho*": "relative pronoun, accusative neuter singular - which", "*genēsetai*": "future middle indicative, 3rd singular - will become", "*en*": "preposition + dative - in", "*pēgē*": "nominative feminine singular - spring/fountain", "*hallomenou*": "present middle participle, genitive neuter singular - springing up/leaping up", "*zōēn*": "accusative feminine singular - life", "*aiōnion*": "accusative feminine singular - eternal/everlasting" }, "variants": { "*aiōna*": "age/eternity/forever", "*pēgē*": "spring/fountain/source/well", "*hallomenou*": "springing up/leaping up/bubbling up/gushing", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/endless" } }
• John 7:37 : 37 { "verseID": "John.7.37", "source": "Ἐν δὲ τῇ ἐσχάτῃ ἡμέρᾳ, τῇ μεγάλῃ τῆς ἑορτῆς, εἱστήκει ὁ Ἰησοῦς καὶ ἔκραξεν, λέγων, Ἐάν τις διψᾷ, ἐρχέσθω πρός με, καὶ πινέτω.", "text": "In *de* the *eschatē hēmera*, the *megalē* of the *heortēs*, *heistēkei* the *Iēsous* and *ekraxen*, *legōn*, *Ean tis dipsa*, *erchesthō pros* me, and *pinetō*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*eschatē*": "dative, feminine, singular - last", "*hēmera*": "dative, feminine, singular - day", "*megalē*": "dative, feminine, singular - great/important", "*heortēs*": "genitive, feminine, singular - feast/festival", "*heistēkei*": "pluperfect, indicative, active, 3rd singular - had stood/was standing", "*Iēsous*": "nominative, masculine, singular - Jesus", "*ekraxen*": "aorist, indicative, active, 3rd singular - cried out/shouted", "*legōn*": "present, participle, active, nominative, masculine, singular - saying", "*Ean*": "conditional conjunction - if", "*tis*": "nominative, masculine/feminine, singular, indefinite pronoun - anyone", "*dipsa*": "present, subjunctive, active, 3rd singular - thirsts/is thirsty", "*erchesthō*": "present, imperative, middle/passive, 3rd singular - let him come", "*pros*": "preposition + accusative - to/toward", "*pinetō*": "present, imperative, active, 3rd singular - let him drink" }, "variants": { "*de*": "but/and/now/yet", "*eschatē*": "last/final/ultimate", "*hēmera*": "day", "*megalē*": "great/important/significant", "*heortēs*": "feast/festival/celebration", "*heistēkei*": "had stood/was standing (pluperfect - continuing state)", "*Iēsous*": "Jesus (proper name)", "*ekraxen*": "cried out/shouted/exclaimed", "*legōn*": "saying/speaking", "*Ean*": "if/whenever", "*tis*": "anyone/someone", "*dipsa*": "thirsts/is thirsty", "*erchesthō*": "let him come/let him approach", "*pinetō*": "let him drink/let him partake" } }
• John 8:33-39 : 33 { "verseID": "John.8.33", "source": "¶Ἀπεκρίθησαν αὐτῷ, Σπέρμα Ἀβραάμ ἐσμεν, καὶ οὐδενὶ δεδουλεύκαμεν πώποτε: πῶς σὺ λέγεις, ὅτι Ἐλεύθεροι γενήσεσθε;", "text": "*Apekrithēsan* to-him, *Sperma Abraam esmen*, and *oudeni dedouleukamen pōpote*: how you *legeis*, that *Eleutheroi genēsesthe*?", "grammar": { "*Apekrithēsan*": "aorist passive indicative, 3rd person plural - they answered/replied [completed action]", "*Sperma*": "nominative neuter singular - seed/offspring", "*Abraam*": "genitive masculine singular - of Abraham", "*esmen*": "present active indicative, 1st person plural - we are", "*oudeni*": "dative masculine singular - to no one", "*dedouleukamen*": "perfect active indicative, 1st person plural - we have been enslaved/served", "*pōpote*": "temporal adverb - ever/at any time", "*legeis*": "present active indicative, 2nd person singular - you say/tell", "*Eleutheroi*": "adjective, nominative masculine plural - free (ones)", "*genēsesthe*": "future middle indicative, 2nd person plural - you will become" }, "variants": { "*Sperma*": "seed/offspring/descendants", "*dedouleukamen*": "have been enslaved/have served as slaves/have been in bondage", "*pōpote*": "ever/at any time/never", "*Eleutheroi*": "free/not enslaved/liberated", "*genēsesthe*": "will become/will be made" } } 34 { "verseID": "John.8.34", "source": "Ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς, Ἀμὴν, ἀμὴν, λέγω ὑμῖν, ὅτι Πᾶς ὁ ποιῶν τὴν ἁμαρτίαν δοῦλός ἐστιν τῆς ἁμαρτίας.", "text": "*Apekrithē* to-them the *Iēsous*, *Amēn, amēn, legō* to-you, that *Pas ho poiōn tēn hamartian doulos estin tēs hamartias*.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd person singular - he answered/replied [completed action]", "*Iēsous*": "nominative masculine singular - Jesus", "*Amēn*": "Hebrew loanword - truly/verily", "*legō*": "present active indicative, 1st person singular - I say/tell", "*Pas*": "adjective, nominative masculine singular - everyone/all", "*ho poiōn*": "present active participle, nominative masculine singular - the one doing/practicing", "*tēn hamartian*": "accusative feminine singular - the sin", "*doulos*": "nominative masculine singular - slave/servant", "*estin*": "present active indicative, 3rd person singular - is", "*tēs hamartias*": "genitive feminine singular - of the sin" }, "variants": { "*Amēn*": "truly/verily/certainly [emphatic Hebrew affirmation]", "*poiōn*": "doing/practicing/committing/performing", "*hamartian*": "sin/missing the mark/error/failure", "*doulos*": "slave/servant/bondservant" } } 35 { "verseID": "John.8.35", "source": "Ὁ δὲ δοῦλος οὐ μένει ἐν τῇ οἰκίᾳ εἰς τὸν αἰῶνα: ὁ Υἱὸς μένει εἰς τὸν αἰῶνα.", "text": "The *de doulos ou menei en tē oikia eis ton aiōna*: the *Hyios menei eis ton aiōna*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*doulos*": "nominative masculine singular - slave/servant", "*ou*": "negative particle - not", "*menei*": "present active indicative, 3rd person singular - remains/abides", "*en*": "preposition + dative - in", "*tē oikia*": "dative feminine singular - the house/household", "*eis*": "preposition + accusative - for/unto", "*ton aiōna*": "accusative masculine singular - the age/forever", "*Hyios*": "nominative masculine singular - Son" }, "variants": { "*doulos*": "slave/servant/bondservant", "*menei*": "remains/abides/stays/continues", "*oikia*": "house/household/family/dwelling", "*eis ton aiōna*": "forever/for eternity/for all time", "*Hyios*": "Son [referring to the Son in the household, or metaphorically to Christ]" } } 36 { "verseID": "John.8.36", "source": "Ἐὰν οὖν ὁ Υἱὸς ὑμᾶς ἐλευθερώσῃ, ὄντως ἐλεύθεροι ἔσεσθε.", "text": "If *oun* the *Hyios* you *eleutherōsē*, *ontōs eleutheroi esesthe*.", "grammar": { "*oun*": "inferential particle - therefore/then", "*Hyios*": "nominative masculine singular - Son", "*eleutherōsē*": "aorist active subjunctive, 3rd person singular - might set free/liberate", "*ontōs*": "adverb - really/truly/indeed", "*eleutheroi*": "adjective, nominative masculine plural - free (ones)", "*esesthe*": "future middle indicative, 2nd person plural - you will be" }, "variants": { "*eleutherōsē*": "might free/might liberate/might release", "*ontōs*": "really/truly/genuinely/indeed", "*eleutheroi*": "free/liberated/not enslaved", "*esesthe*": "will be/will exist as" } } 37 { "verseID": "John.8.37", "source": "Οἶδα ὅτι σπέρμα Ἀβραάμ ἐστε· ἀλλὰ ζητεῖτέ με ἀποκτεῖναι, ὅτι ὁ λόγος ὁ ἐμὸς οὐ χωρεῖ ἐν ὑμῖν.", "text": "*Oida* that *sperma Abraam este*; but *zēteite* me *apokteinai*, because the *logos* the *emos ou chōrei en* you.", "grammar": { "*Oida*": "perfect active indicative, 1st person singular - I know/understand", "*sperma*": "nominative neuter singular - seed/offspring", "*Abraam*": "genitive masculine singular - of Abraham", "*este*": "present active indicative, 2nd person plural - you are", "*zēteite*": "present active indicative, 2nd person plural - you seek/try", "*apokteinai*": "aorist active infinitive - to kill", "*hoti*": "causal conjunction - because", "*logos*": "nominative masculine singular - word/message", "*emos*": "adjective, nominative masculine singular - my/mine", "*ou*": "negative particle - not", "*chōrei*": "present active indicative, 3rd person singular - makes progress/advances", "*en*": "preposition + dative - in" }, "variants": { "*Oida*": "know/understand/am aware", "*sperma*": "seed/offspring/descendants", "*zēteite*": "seek/try/attempt/desire", "*apokteinai*": "to kill/to slay/to put to death", "*logos*": "word/message/speech/statement", "*chōrei*": "has place/advances/progresses/penetrates/is received" } } 38 { "verseID": "John.8.38", "source": "Ἐγὼ ὃ ἑώρακα παρὰ τῷ Πατρί μου λαλῶ: καὶ ὑμεῖς οὖν ὃ ἑωράκατε παρὰ τῷ πατρὶ ὑμῶν ποιεῖτε.", "text": "I what *heōraka para tō Patri* of-me *lalō*: and you *oun* what *heōrakate para tō patri* of-you *poieite*.", "grammar": { "*heōraka*": "perfect active indicative, 1st person singular - I have seen", "*para*": "preposition + dative - with/beside/from", "*tō Patri*": "dative masculine singular - the Father", "*lalō*": "present active indicative, 1st person singular - I speak/tell", "*oun*": "inferential particle - therefore/then/accordingly", "*heōrakate*": "perfect active indicative, 2nd person plural - you have seen", "*tō patri*": "dative masculine singular - the father", "*poieite*": "present active indicative, 2nd person plural - you do/practice" }, "variants": { "*heōraka*": "have seen/have observed/have perceived", "*para*": "with/beside/from/in the presence of", "*lalō*": "speak/tell/say/proclaim", "*heōrakate*": "have seen/have observed/have learned", "*patri*": "father [with distinction in capitalization between God as Father and the devil as father]", "*poieite*": "do/practice/perform/carry out" } } 39 { "verseID": "John.8.39", "source": "Ἀπεκρίθησαν καὶ εἶπον αὐτῷ, Ὁ πατὴρ ἡμῶν Ἀβραάμ ἐστιν. Λέγει αὐτοῖς ὁ Ἰησοῦς, Εἰ τέκνα τοῦ Ἀβραὰμ ἦτε, τὰ ἔργα τοῦ Ἀβραὰμ ἐποιεῖτε ἄν.", "text": "*Apekrithēsan kai eipon* to-him, The *patēr* of-us *Abraam estin*. *Legei* to-them the *Iēsous*, If *tekna tou Abraam ēte*, the *erga tou Abraam epoieite an*.", "grammar": { "*Apekrithēsan*": "aorist passive indicative, 3rd person plural - they answered/replied", "*eipon*": "aorist active indicative, 3rd person plural - they said", "*patēr*": "nominative masculine singular - father", "*Abraam*": "nominative masculine singular - Abraham", "*estin*": "present active indicative, 3rd person singular - is", "*Legei*": "present active indicative, 3rd person singular - says/tells", "*Iēsous*": "nominative masculine singular - Jesus", "*tekna*": "nominative neuter plural - children/descendants", "*tou Abraam*": "genitive masculine singular - of Abraham", "*ēte*": "imperfect active indicative, 2nd person plural - you were", "*erga*": "accusative neuter plural - works/deeds", "*epoieite*": "imperfect active indicative, 2nd person plural - you were doing", "*an*": "modal particle - would/could/might [indicating contrary-to-fact condition]" }, "variants": { "*Apekrithēsan*": "answered/replied/responded", "*patēr*": "father/ancestor/progenitor", "*tekna*": "children/descendants/offspring", "*erga*": "works/deeds/actions/accomplishments", "*epoieite an*": "would do/would be doing/would perform [contrary-to-fact condition]" } }
• John 8:53-56 : 53 { "verseID": "John.8.53", "source": "Μὴ σὺ μείζων εἶ τοῦ πατρὸς ἡμῶν Ἀβραάμ, ὅστις ἀπέθανεν; καὶ οἱ προφῆται ἀπέθανον: τίνα σεαυτὸν σὺ ποιεῖς;", "text": "Not *sy meizōn ei* the *patros hēmōn Abraam*, who *apethanen*? and the *prophētai apethanon*: whom *seauton sy poieis*?", "grammar": { "*sy*": "nominative, singular - you", "*meizōn*": "comparative adjective, nominative - greater", "*ei*": "present indicative, 2nd singular - you are", "*patros*": "genitive, masculine, singular - father/of father", "*hēmōn*": "genitive, plural - our/of us", "*Abraam*": "genitive, masculine - Abraham", "*apethanen*": "aorist active, 3rd singular - he died", "*prophētai*": "nominative, masculine, plural - prophets", "*apethanon*": "aorist active, 3rd plural - they died", "*seauton*": "accusative, reflexive pronoun - yourself", "*poieis*": "present indicative, 2nd singular - you make" }, "variants": { "*meizōn*": "greater/larger/more important", "*patros*": "father/ancestor", "*apethanen*": "died/has died", "*poieis*": "make/do/claim" } } 54 { "verseID": "John.8.54", "source": "Ἀπεκρίθη Ἰησοῦς, Ἐὰν ἐγὼ δοξάζω ἐμαυτόν, ἡ δόξα μου οὐδέν ἐστιν: ἔστιν ὁ Πατήρ μου ὁ δοξάζων με· ὃν ὑμεῖς λέγετε, ὅτι Θεὸς ὑμῶν ἐστιν:", "text": "*Apekrithē Iēsous*, If *egō doxazō emauton*, the *doxa mou ouden estin*: *estin* the *Patēr mou* the *doxazōn me*; whom *hymeis legete*, that *Theos hymōn estin*:", "grammar": { "*Apekrithē*": "aorist passive, 3rd singular - he answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*egō*": "nominative, singular - I", "*doxazō*": "present indicative, 1st singular - I glorify", "*emauton*": "accusative, reflexive pronoun - myself", "*doxa*": "nominative, feminine, singular - glory", "*mou*": "genitive, singular - my/of me", "*ouden*": "nominative, neuter, singular - nothing", "*estin*": "present indicative, 3rd singular - is", "*Patēr*": "nominative, masculine, singular - Father", "*doxazōn*": "present participle, nominative, masculine, singular - glorifying/one who glorifies", "*me*": "accusative, singular - me", "*hymeis*": "nominative, plural - you [plural]", "*legete*": "present indicative, 2nd plural - you say", "*Theos*": "nominative, masculine, singular - God", "*hymōn*": "genitive, plural - your/of you" }, "variants": { "*doxazō*": "glorify/honor/praise", "*doxa*": "glory/honor/praise", "*ouden*": "nothing/not at all", "*doxazōn*": "glorifying/honoring/praising" } } 55 { "verseID": "John.8.55", "source": "Καὶ οὐκ ἐγνώκατε αὐτόν· ἐγὼ δὲ οἶδα αὐτόν: καὶ ἐὰν εἴπω, ὅτι οὐκ οἶδα αὐτόν, ἔσομαι ὅμοιος ὑμῶν ψεύστης: ἀλλʼ οἶδα αὐτόν, καὶ τὸν λόγον αὐτοῦ τηρῶ.", "text": "And not *egnōkate auton*; *egō de oida auton*: and if *eipō*, that not *oida auton*, *esomai homoios hymōn pseustēs*: but *oida auton*, and the *logon autou tērō*.", "grammar": { "*egnōkate*": "perfect active, 2nd plural - you have known", "*auton*": "accusative, masculine, singular - him", "*egō*": "nominative, singular - I", "*de*": "conjunction - but/and", "*oida*": "perfect with present meaning, 1st singular - I know", "*eipō*": "aorist subjunctive, 1st singular - I might say", "*esomai*": "future, 1st singular - I will be", "*homoios*": "adjective, nominative, masculine - like/similar", "*hymōn*": "genitive, plural - your/of you", "*pseustēs*": "nominative, masculine, singular - liar", "*logon*": "accusative, masculine, singular - word", "*autou*": "genitive, masculine, singular - his/of him", "*tērō*": "present indicative, 1st singular - I keep" }, "variants": { "*egnōkate*": "have known/have understood/have recognized", "*oida*": "know/have knowledge of [perfect with present meaning]", "*homoios*": "like/similar/resembling", "*pseustēs*": "liar/false one", "*tērō*": "keep/observe/guard" } } 56 { "verseID": "John.8.56", "source": "Ἀβραὰμ ὁ πατὴρ ὑμῶν ἠγαλλιάσατο ἵνα ἴδῃ τὴν ἡμέραν τὴν ἐμήν: καὶ εἶδεν, καὶ ἐχάρη.", "text": "*Abraam* the *patēr hymōn ēgalliasato hina idē* the *hēmeran* the *emēn*: and *eiden*, and *echarē*.", "grammar": { "*Abraam*": "nominative, masculine - Abraham", "*patēr*": "nominative, masculine, singular - father", "*hymōn*": "genitive, plural - your/of you", "*ēgalliasato*": "aorist middle, 3rd singular - he rejoiced greatly", "*hina*": "conjunction - that/in order that", "*idē*": "aorist subjunctive, 3rd singular - he might see", "*hēmeran*": "accusative, feminine, singular - day", "*emēn*": "accusative, feminine, singular - my", "*eiden*": "aorist active, 3rd singular - he saw", "*echarē*": "aorist passive, 3rd singular - he rejoiced" }, "variants": { "*ēgalliasato*": "rejoiced greatly/was exceedingly glad", "*hina*": "that/in order that/so that", "*idē*": "might see/perceive/witness", "*hēmeran*": "day/time period", "*echarē*": "rejoiced/was glad" } }
• Rom 4:12 : 12 { "verseID": "Romans.4.12", "source": "Καὶ πατέρα περιτομῆς τοῖς οὐκ ἐκ περιτομῆς μόνον, ἀλλὰ καὶ τοῖς στοιχοῦσιν τοῖς ἴχνεσιν τῆς ἐν τῇ ἀκροβυστίᾳ, πίστεως τοῦ πατρὸς ἡμῶν Ἀβραάμ.", "text": "And *patera* of *peritomēs* to those not from *peritomēs* *monon*, but also to those *stoichousin* in the *ichnesin* of the in the *akrobystia*, *pisteōs* of the *patros* of us *Abraam*.", "grammar": { "*Kai*": "conjunction - and", "*patera*": "accusative, masculine, singular - father", "*peritomēs*": "genitive, feminine, singular - of circumcision", "*tois ouk ek peritomēs*": "dative, masculine, plural with negative - to those not from circumcision", "*monon*": "adverb - only", "*alla*": "strong adversative conjunction - but", "*kai*": "conjunction - also", "*tois stoichousin*": "dative, masculine, plural, present active participle - to those walking/following", "*tois ichnesin*": "dative, neuter, plural - in the footsteps", "*tēs en tē akrobystia*": "genitive with prepositional phrase - of the in the uncircumcision", "*pisteōs*": "genitive, feminine, singular - of faith", "*tou patros*": "genitive, masculine, singular - of the father", "*hēmōn*": "genitive, 1st person plural - of us", "*Abraam*": "genitive, masculine - Abraham" }, "variants": { "*patera*": "father/ancestor", "*peritomēs*": "circumcision/circumcised people", "*monon*": "only/merely", "*stoichousin*": "walking/following/living in line with", "*ichnesin*": "footsteps/tracks/path", "*akrobystia*": "uncircumcision/uncircumcised state", "*pisteōs*": "faith/trust/belief", "*patros*": "father/ancestor" } }
• Rom 9:7-8 : 7 { "verseID": "Romans.9.7", "source": "Οὐδʼ, ὅτι εἰσὶν σπέρμα Ἀβραάμ, πάντες τέκνα: ἀλλʼ, Ἐν Ἰσαὰκ κληθήσεταί σοι σπέρμα.", "text": "Neither, because they are *sperma Abraam*, *pantes tekna*: but, In *Isaak klēthēsetai* to you *sperma*.", "grammar": { "*sperma*": "nominative, neuter, singular - seed/offspring", "*Abraam*": "genitive, masculine, singular - of Abraham", "*pantes*": "adjective, nominative, masculine, plural - all", "*tekna*": "nominative, neuter, plural - children", "*Isaak*": "proper noun, dative - in Isaac", "*klēthēsetai*": "future, indicative, passive, 3rd person singular - will be called/named" }, "variants": { "*sperma*": "seed/offspring/descendants", "*pantes*": "all/everyone/the whole", "*tekna*": "children/descendants/offspring", "*klēthēsetai*": "will be called/named/designated" } } 8 { "verseID": "Romans.9.8", "source": "Τοῦτʼ ἔστιν, Οὐ τὰ τέκνα τῆς σαρκός, ταῦτα τέκνα τοῦ Θεοῦ: ἀλλὰ τὰ τέκνα τῆς ἐπαγγελίας λογίζεται εἰς σπέρμα.", "text": "This *estin*, Not the *tekna* of the *sarkos*, these *tekna* of *Theou*: but the *tekna* of the *epangelias logizetai* into *sperma*.", "grammar": { "*estin*": "present, indicative, 3rd person singular - is/means", "*tekna*": "nominative, neuter, plural - children", "*sarkos*": "genitive, feminine, singular - of flesh", "*Theou*": "genitive, masculine, singular - of God", "*epangelias*": "genitive, feminine, singular - of promise", "*logizetai*": "present, indicative, middle/passive, 3rd person singular - are counted/reckoned" }, "variants": { "*tekna*": "children/descendants/offspring", "*sarkos*": "flesh/natural descent/physical birth", "*epangelias*": "promise/pledge/commitment", "*logizetai*": "are counted/reckoned/considered", "*sperma*": "seed/offspring/posterity" } }
• 2 Thess 1:8 : 8 { "verseID": "2 Thessalonians.1.8", "source": "Ἐν πυρὶ φλογός διδόντος ἐκδίκησιν τοῖς μὴ εἰδόσιν Θεὸν, καὶ τοῖς μὴ ὑπακούουσιν τῷ εὐαγγελίῳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ:", "text": "In *pyri* of *phlogos* *didontos* *ekdikēsin* to those not *eidosin* *Theon*, and to those not *hypakouousin* to the *euangeliō* of the *Kyriou* of us *Iēsou* *Christou*:", "grammar": { "Ἐν *pyri*": "preposition + dative, neuter, singular - in/with fire", "*phlogos*": "genitive, feminine, singular - of flame", "*didontos*": "present participle, active, genitive, masculine, singular - giving/inflicting", "*ekdikēsin*": "accusative, feminine, singular - direct object of *didontos*", "μὴ *eidosin*": "negative + perfect participle, active, dative, masculine, plural - not knowing", "*Theon*": "accusative, masculine, singular - direct object of *eidosin*", "μὴ *hypakouousin*": "negative + present participle, active, dative, masculine, plural - not obeying", "*euangeliō*": "dative, neuter, singular - indirect object of *hypakouousin*", "*Kyriou*": "genitive, masculine, singular - possessive", "ἡμῶν": "genitive, 1st person, plural - possessive", "*Iēsou*": "genitive, masculine, singular - in apposition to *Kyriou*", "*Christou*": "genitive, masculine, singular - in apposition to *Iēsou*" }, "variants": { "*pyri*": "fire/flame", "*phlogos*": "flame/blaze", "*didontos*": "giving/inflicting/executing", "*ekdikēsin*": "vengeance/retribution/punishment", "*eidosin*": "knowing/recognizing/acknowledging", "*Theon*": "God/deity", "*hypakouousin*": "obeying/heeding/submitting to", "*euangeliō*": "gospel/good news", "*Kyriou*": "Lord/master/owner" } }
• Jas 2:13 : 13 { "verseID": "James.2.13", "source": "Ἡ γὰρ κρίσις ἀνίλεως, τῷ μὴ ποιήσαντι ἔλεος· καὶ κατακαυχᾶται ἔλεος κρίσεως.", "text": "The *gar krisis anileōs*, to the one not *poiēsanti eleos*; and *katakaychatai eleos kriseōs*.", "grammar": { "Ἡ *krisis*": "nominative, feminine, singular - the judgment", "*gar*": "postpositive conjunction - for", "*anileōs*": "nominative, neuter, singular, adjective - without mercy", "τῷ μὴ *poiēsanti*": "dative, masculine, singular, aorist active participle - to the one not having shown", "*eleos*": "accusative, neuter, singular - mercy", "*katakaychatai*": "present, middle, indicative, 3rd person singular - triumphs over/boasts against", "*eleos*": "nominative, neuter, singular - mercy", "*kriseōs*": "genitive, feminine, singular - of judgment" }, "variants": { "*krisis*": "judgment/verdict/decision", "*anileōs*": "without mercy/merciless", "*poiēsanti eleos*": "having shown mercy/having acted mercifully", "*katakaychatai*": "triumphs over/boasts against/rejoices against", "*eleos*": "mercy/compassion", "*kriseōs*": "judgment/verdict/decision" } }
• Jas 3:6 : 6 { "verseID": "James.3.6", "source": "Καὶ ἡ γλῶσσα πῦρ, ὁ κόσμος τῆς ἀδικίας: οὕτως ἡ γλῶσσα καθίσταται ἐν τοῖς μέλεσιν ἡμῶν, ἡ σπιλοῦσα ὅλον τὸ σῶμα, καὶ φλογίζουσα τὸν τροχὸν τῆς γενέσεως· καὶ φλογιζομένη ὑπὸ τῆς γεέννης.", "text": "And the *glōssa* *pyr*, the *kosmos* of the *adikias*: *houtōs* the *glōssa* *kathistatai* in the *melesin* of us, the *spilousa* *holon* the *sōma*, and *phlogizousa* the *trochon* of the *geneseōs*; and being *phlogizomenē* by the *geennēs*.", "grammar": { "*glōssa*": "nominative, feminine, singular - tongue", "*pyr*": "nominative, neuter, singular - fire", "*kosmos*": "nominative, masculine, singular - world/order/system", "*adikias*": "genitive, feminine, singular - unrighteousness/iniquity", "*houtōs*": "adverb - thus/in this manner", "*kathistatai*": "present indicative, middle/passive, 3rd singular - is set/established", "*melesin*": "dative, neuter, plural - members/parts", "*spilousa*": "present participle, active, nominative, feminine, singular - defiling/staining", "*holon*": "accusative, neuter, singular - whole/entire", "*sōma*": "accusative, neuter, singular - body", "*phlogizousa*": "present participle, active, nominative, feminine, singular - setting on fire", "*trochon*": "accusative, masculine, singular - wheel/course", "*geneseōs*": "genitive, feminine, singular - origin/birth/existence", "*phlogizomenē*": "present participle, passive, nominative, feminine, singular - being set on fire", "*geennēs*": "genitive, feminine, singular - hell/Gehenna" }, "variants": { "*kosmos*": "world/order/system/universe", "*adikias*": "unrighteousness/iniquity/wickedness", "*kathistatai*": "is set/established/placed/appointed", "*spilousa*": "defiling/staining/polluting", "*phlogizousa*": "setting on fire/inflaming", "*trochon*": "wheel/course/circle", "*geneseōs*": "birth/origin/existence/life", "*geennēs*": "hell/Gehenna" } }
• Rev 7:16-17 : 16 { "verseID": "Revelation.7.16", "source": "Οὐ πινάσουσιν ἔτι, οὐδὲ διψήσουσιν ἔτι· οὐδὲ μὴ πέσῃ ἐπʼ αὐτοὺς ὁ ἥλιος, οὐδὲ πᾶν καῦμα.", "text": "Not they will *pinasousin* *eti*, neither will they *dipsēsousin* *eti*; neither not *pesē* upon them the *hēlios*, nor any *kauma*.", "grammar": { "*pinasousin*": "future active indicative, 3rd plural - they will hunger", "*eti*": "adverb - still/yet/anymore", "*dipsēsousin*": "future active indicative, 3rd plural - they will thirst", "*pesē*": "aorist active subjunctive, 3rd singular - might fall", "*hēlios*": "nominative, masculine, singular - sun", "*kauma*": "nominative, neuter, singular - burning heat" }, "variants": { "*pinasousin*": "will hunger/be hungry/starve", "*dipsēsousin*": "will thirst/be thirsty", "*pesē*": "might fall/strike/descend upon", "*kauma*": "burning heat/scorching heat" } } 17 { "verseID": "Revelation.7.17", "source": "Ὅτι τὸ Ἀρνίον τὸ ἀνὰ μέσον τοῦ θρόνου ποιμανεῖ αὐτούς, καὶ ὁδηγήσει αὐτοὺς ἐπὶ ζώσας πηγὰς ὑδάτων: καὶ ἐξαλείψει ὁ Θεὸς πᾶν δάκρυον ἀπὸ τῶν ὀφθαλμῶν αὐτῶν.", "text": "Because the *Arnion* the *ana meson* of the *thronou* will *poimanei* them, and will *hodēgēsei* them to *zōsas* *pēgas* of *hydatōn*: and will *exaleipsei* the *Theos* every *dakryon* from the *ophthalmōn* of them.", "grammar": { "*Arnion*": "nominative, neuter, singular - Lamb", "*ana meson*": "prepositional phrase - in the midst of", "*thronou*": "genitive, masculine, singular - throne", "*poimanei*": "future active indicative, 3rd singular - will shepherd", "*hodēgēsei*": "future active indicative, 3rd singular - will lead/guide", "*zōsas*": "present active participle, accusative, feminine, plural - living", "*pēgas*": "accusative, feminine, plural - springs/fountains", "*hydatōn*": "genitive, neuter, plural - of waters", "*exaleipsei*": "future active indicative, 3rd singular - will wipe away", "*Theos*": "nominative, masculine, singular - God", "*dakryon*": "accusative, neuter, singular - tear", "*ophthalmōn*": "genitive, masculine, plural - eyes" }, "variants": { "*Arnion*": "Lamb/little lamb", "*ana meson*": "in the midst of/between/among", "*poimanei*": "will shepherd/tend/care for", "*hodēgēsei*": "will lead/guide/direct", "*zōsas*": "living/alive/flowing", "*pēgas*": "springs/fountains/sources", "*exaleipsei*": "will wipe away/blot out/remove" } }