Luke 2:15

biblecontext

{ "verseID": "Luke.2.15", "source": "Καὶ ἐγένετο, ὡς ἀπῆλθον ἀπʼ αὐτῶν εἰς τὸν οὐρανὸν οἱ ἄγγελοι, καὶ οἱ ἀνθρωποι οἱ ποιμένες εἶπον πρὸς ἀλλήλους, Διέλθωμεν δὴ ἕως Βηθλεέμ, καὶ ἴδωμεν τὸ ῥῆμα τοῦτο τὸ γεγονός, ὃ ὁ Κύριος ἐγνώρισεν ἡμῖν.", "text": "And *egeneto*, as *apēlthon* from them into the *ouranon* the *angeloi*, and the *anthrōpoi* the *poimenes* *eipon* to one another, Let us *dielthōmen* indeed until *Bēthleem*, and let us *idōmen* the *rhēma* this the *gegonos*, which the *Kyrios* *egnōrisen* to us.", "grammar": { "*egeneto*": "aorist indicative, 3rd singular - it came to pass", "*apēlthon*": "aorist indicative, 3rd plural - departed", "*ouranon*": "accusative, masculine, singular - heaven", "*angeloi*": "nominative, masculine, plural - angels", "*anthrōpoi*": "nominative, masculine, plural - men", "*poimenes*": "nominative, masculine, plural - shepherds", "*eipon*": "aorist indicative, 3rd plural - said", "*dielthōmen*": "aorist subjunctive, 1st plural - let us go through", "*Bēthleem*": "accusative, feminine, singular - Bethlehem", "*idōmen*": "aorist subjunctive, 1st plural - let us see", "*rhēma*": "accusative, neuter, singular - word/thing/matter", "*gegonos*": "perfect participle, accusative, neuter, singular - having happened", "*Kyrios*": "nominative, masculine, singular - Lord", "*egnōrisen*": "aorist indicative, 3rd singular - made known" }, "variants": { "*egeneto*": "it came to pass/happened/occurred", "*apēlthon*": "departed/went away/left", "*ouranon*": "heaven/sky", "*dielthōmen*": "let us go through/let us cross over/let us go", "*rhēma*": "word/thing/matter/event", "*gegonos*": "having happened/having occurred/having come to pass", "*egnōrisen*": "made known/revealed/declared" } }

📖 Grammatical Analysis

Original Text

Καὶ ἐγένετο, ὡς ἀπῆλθον ἀπʼ αὐτῶν εἰς τὸν οὐρανὸν οἱ ἄγγελοι, καὶ οἱ ἀνθρωποι οἱ ποιμένες εἶπον πρὸς ἀλλήλους, Διέλθωμεν δὴ ἕως Βηθλεέμ, καὶ ἴδωμεν τὸ ῥῆμα τοῦτο τὸ γεγονός, ὃ ὁ Κύριος ἐγνώρισεν ἡμῖν.

Transliteration

And egeneto, as apēlthon from them into the ouranon the angeloi, and the anthrōpoi the poimenes eipon to one another, Let us dielthōmen indeed until Bēthleem, and let us idōmen the rhēma this the gegonos, which the Kyrios egnōrisen to us.

Grammar Details

• *egeneto*: aorist indicative, 3rd singular - it came to pass
• *apēlthon*: aorist indicative, 3rd plural - departed
• *ouranon*: accusative, masculine, singular - heaven
• *angeloi*: nominative, masculine, plural - angels
• *anthrōpoi*: nominative, masculine, plural - men
• *poimenes*: nominative, masculine, plural - shepherds
• *eipon*: aorist indicative, 3rd plural - said
• *dielthōmen*: aorist subjunctive, 1st plural - let us go through
• *Bēthleem*: accusative, feminine, singular - Bethlehem
• *idōmen*: aorist subjunctive, 1st plural - let us see
• *rhēma*: accusative, neuter, singular - word/thing/matter
• *gegonos*: perfect participle, accusative, neuter, singular - having happened
• *Kyrios*: nominative, masculine, singular - Lord
• *egnōrisen*: aorist indicative, 3rd singular - made known

Word Meanings

• *egeneto*: it came to pass/happened/occurred
• *apēlthon*: departed/went away/left
• *ouranon*: heaven/sky
• *dielthōmen*: let us go through/let us cross over/let us go
• *rhēma*: word/thing/matter/event
• *gegonos*: having happened/having occurred/having come to pass
• *egnōrisen*: made known/revealed/declared

Other Translations

• Linguistic Bible Translation from Source Texts

  When the angels had left them and gone into heaven, the shepherds said to one another, "Let us go to Bethlehem and see this thing that has happened, which the Lord has made known to us."

• King James Version 1769 (Standard Version)

  And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.

• KJV1611 – Modern English

  And it came to pass, as the angels went away from them into heaven, the shepherds said to one another, Let us now go to Bethlehem and see this thing that has happened, which the Lord has made known to us.

• King James Version 1611 (Original)

  And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.

• American Standard Version with Strong's Numbers

  And it came to pass, when the angels went away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing that is come to pass, which the Lord hath made known unto us.

• King James Version with Strong's Numbers

  And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.

• Tyndale Bible (1526/1534)

  And it fortuned assone as the angels were gone awaye fro them in to heven the shepherdes sayd one to another: let vs goo eve vnto Bethleem and se this thynge that is hapened which the Lorde hath shewed vnto vs.

• Coverdale Bible (1535)

  And it fortuned wha the angels were gone from the in to heaue, the shepherdes sayde one to another: let vs go now euen vnto Bethleem, and se this thinge that is happened, which ye LORDE hath shewed vnto vs.

• Geneva Bible (1560)

  And it came to passe whe the Angels were gone away from them into heauen, that the shepheards sayde one to another, Let vs goe then vnto Beth-leem, and see this thing that is come to passe which the Lord hath shewed vnto vs.

• Bishops' Bible (1568)

  And it came to passe, assoone as the Angels were gone away from them into heauen, the sheepheardes said one to another: Let vs go nowe euen vnto Bethlehem, and see this thyng that is come to passe, whiche the Lorde hath shewed vnto vs.

• Authorized King James Version (1611)

  And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.

• Webster's Bible (1833)

  It happened, when the angels went away from them into the sky, that the shepherds said one to another, "Let's go to Bethlehem, now, and see this thing that has happened, which the Lord has made known to us."

• Young's Literal Translation (1862/1898)

  And it came to pass, when the messengers were gone away from them to the heavens, that the men, the shepherds, said unto one another, `We may go over indeed unto Bethlehem, and see this thing that hath come to pass, that the Lord did make known to us.'

• American Standard Version (1901)

  And it came to pass, when the angels went away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing that is come to pass, which the Lord hath made known unto us.

• American Standard Version (1901)

  And it came to pass, when the angels went away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing that is come to pass, which the Lord hath made known unto us.

• Bible in Basic English (1941)

  And when the angels had gone away from them into heaven, the keepers of the sheep said to one another, Let us go now to Beth-lehem, and see this thing which has come about, which the Lord has made clear to us.

• World English Bible (2000)

  It happened, when the angels went away from them into the sky, that the shepherds said one to another, "Let's go to Bethlehem, now, and see this thing that has happened, which the Lord has made known to us."

• NET Bible® (New English Translation)

  When the angels left them and went back to heaven, the shepherds said to one another,“Let us go over to Bethlehem and see this thing that has taken place, that the Lord has made known to us.”

Referenced Verses

• Exod 3:3 : 3 { "verseID": "Exodus.3.3", "source": "וַיֹּ֣אמֶר מֹשֶׁ֔ה אָסֻֽרָה־נָּ֣א וְאֶרְאֶ֔ה אֶת־הַמַּרְאֶ֥ה הַגָּדֹ֖ל הַזֶּ֑ה מַדּ֖וּעַ לֹא־יִבְעַ֥ר הַסְּנֶֽה׃", "text": "*Wayyōʾmer* *Mōšeh* *ʾāsurah*-*nāʾ* and-*ʾerʾeh* *ʾet*-*hammarʾeh* *haggādōl* *hazzeh* *maddûa'* not-*yiḇ'ar* *hasseneh*.", "grammar": { "*Wayyōʾmer*": "consecutive imperfect, 3rd masculine singular - and he said", "*Mōšeh*": "proper noun, masculine singular - Moses", "*ʾāsurah*": "cohortative, 1st person singular with directional he - let me turn aside", "*nāʾ*": "particle of entreaty - please", "*ʾerʾeh*": "imperfect, 1st person singular cohortative - that I may see", "*ʾet*": "direct object marker", "*hammarʾeh*": "noun, masculine singular with definite article - the sight/vision", "*haggādōl*": "adjective, masculine singular with definite article - the great", "*hazzeh*": "demonstrative pronoun, masculine singular - this", "*maddûa'*": "interrogative adverb - why", "*yiḇ'ar*": "imperfect, 3rd masculine singular - is burning/consumed", "*hasseneh*": "noun, masculine singular with definite article - the bush/bramble" }, "variants": { "*ʾāsurah*": "let me turn aside/depart/move away", "*hammarʾeh*": "the sight/vision/appearance", "*yiḇ'ar*": "is burning/consumed/kindled" } }
• 2 Kgs 2:1 : 1 { "verseID": "2 Kings.2.1", "source": "וַיְהִ֗י בְּהַעֲל֤וֹת יְהוָה֙ אֶת־אֵ֣לִיָּ֔הוּ בַּֽסְעָרָ֖ה הַשָּׁמָ֑יִם וַיֵּ֧לֶךְ אֵלִיָּ֛הוּ וֶאֱלִישָׁ֖ע מִן־הַגִּלְגָּֽל׃", "text": "And *wayəhî* in *bəha'ălôt* *YHWH* *'et*-*'ēlîyāhû* in-the-*sə'ārâ* the-*šāmayim*; and *wayyēlek* *'ēlîyāhû* and-*'ĕlîšā'* from-the-*gilgāl*.", "grammar": { "*wayəhî*": "waw-consecutive + qal imperfect 3rd masculine singular of *hāyâ* - and it came to pass/happened", "*bəha'ălôt*": "preposition *bə* + hiphil infinitive construct of *'ālâ* - in/when causing to go up/bringing up", "*YHWH*": "proper noun - divine name", "*'et*": "direct object marker", "*'ēlîyāhû*": "proper noun - personal name (Elijah)", "*sə'ārâ*": "feminine singular noun - storm/whirlwind/tempest", "*šāmayim*": "masculine plural noun - heavens/sky", "*wayyēlek*": "waw-consecutive + qal imperfect 3rd masculine singular of *hālak* - and he went", "*'ĕlîšā'*": "proper noun - personal name (Elisha)", "*gilgāl*": "proper noun - place name (Gilgal)" }, "variants": { "*wayəhî*": "and it happened/came to pass/was", "*bəha'ălôt*": "when bringing up/causing to ascend/taking up", "*sə'ārâ*": "whirlwind/storm/tempest", "*šāmayim*": "heavens/sky" } }
• 2 Kgs 2:11 : 11 { "verseID": "2 Kings.2.11", "source": "וַיְהִ֗י הֵ֣מָּה הֹלְכִ֤ים הָלוֹךְ֙ וְדַבֵּ֔ר וְהִנֵּ֤ה רֶֽכֶב־אֵשׁ֙ וְס֣וּסֵי אֵ֔שׁ וַיַּפְרִ֖דוּ בֵּ֣ין שְׁנֵיהֶ֑ם וַיַּ֙עַל֙ אֵ֣לִיָּ֔הוּ בַּֽסְעָרָ֖ה הַשָּׁמָֽיִם׃", "text": "And *wayəhî* they *hōlkîm* *hālôk* and-*dabbēr*, and-*hinnēh* *rekeb*-*'ēš* and-*sûsê* *'ēš*, and *wayyapridû* between *šənêhem*; and *wayya'al* *'ēlîyāhû* in-the-*sə'ārâ* the-*šāmayim*.", "grammar": { "*wayəhî*": "waw-consecutive + qal imperfect 3rd masculine singular of *hāyâ* - and it came to pass", "*hōlkîm*": "qal participle masculine plural of *hālak* - going/walking", "*hālôk*": "qal infinitive absolute of *hālak* - going (intensifier)", "*dabbēr*": "piel infinitive absolute of *dābar* - speaking", "*hinnēh*": "demonstrative particle - behold/look", "*rekeb*": "masculine singular construct of *rekeb* - chariot of", "*'ēš*": "feminine singular noun - fire", "*sûsê*": "masculine plural construct of *sûs* - horses of", "*wayyapridû*": "waw-consecutive + hiphil imperfect 3rd masculine plural of *pārad* - and they separated", "*šənêhem*": "numeral + 3rd masculine plural suffix - both of them/the two of them", "*wayya'al*": "waw-consecutive + qal imperfect 3rd masculine singular of *'ālâ* - and he went up", "*sə'ārâ*": "feminine singular noun - storm/whirlwind/tempest", "*šāmayim*": "masculine plural noun - heavens/sky" }, "variants": { "*hōlkîm* *hālôk* and-*dabbēr*": "going along and talking/walking continuously and speaking", "*hinnēh*": "behold/look/see", "*rekeb*-*'ēš*": "chariot of fire/fiery chariot", "*sûsê* *'ēš*": "horses of fire/fiery horses", "*wayyapridû*": "they separated/divided/made separation", "*sə'ārâ*": "whirlwind/storm/tempest", "*šāmayim*": "heavens/sky" } }
• Ps 111:2 : 2 { "verseID": "Psalms.111.2", "source": "גְּ֭דֹלִים מַעֲשֵׂ֣י יְהוָ֑ה דְּ֝רוּשִׁ֗ים לְכָל־חֶפְצֵיהֶֽם׃", "text": "*Gədōlîm* *ma'ăśê* *YHWH* *dərûšîm* to-all-*ḥepṣêhem*", "grammar": { "*Gədōlîm*": "adjective, masculine, plural - great/large", "*ma'ăśê*": "noun, masculine, plural construct - works/deeds of", "*YHWH*": "proper noun, divine name", "*dərûšîm*": "passive participle, masculine plural - sought out/investigated", "*ḥepṣêhem*": "noun, masculine, plural construct with 3rd person plural suffix - their desires/delights" }, "variants": { "*Gədōlîm*": "great/large/magnificent/powerful", "*ma'ăśê*": "works/deeds/actions/accomplishments", "*dərûšîm*": "sought out/investigated/studied/examined", "*ḥepṣêhem*": "their desires/delights/pleasures/wishes" } }
• Matt 2:1-2 : 1 { "verseID": "Matthew.2.1", "source": "¶Τοῦ δὲ Ἰησοῦ γεννηθέντος ἐν Βηθλεὲμ τῆς Ἰουδαίας ἐν ἡμέραις Ἡρώδου τοῦ βασιλέως, ἰδού, μάγοι ἀπὸ ἀνατολῶν παρεγένοντο εἰς Ἱεροσόλυμα,", "text": "*de* *Iēsou* *gennēthentos* in *Bēthleem* of *Ioudaias* in *hēmerais Hērōdou* the *basileōs*, *idou*, *magoi* from *anatolōn* *paregenonto* to *Hierosolyma*,", "grammar": { "*de*": "post-positive conjunction - but/and/now", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*gennēthentos*": "aorist passive participle, genitive, masculine, singular - having been born", "*Bēthleem*": "locative dative - Bethlehem", "*Ioudaias*": "genitive, feminine, singular - of Judea", "*hēmerais*": "dative, feminine, plural - in days", "*Hērōdou*": "genitive, masculine, singular - of Herod", "*basileōs*": "genitive, masculine, singular - of king", "*idou*": "interjection - behold/look", "*magoi*": "nominative, masculine, plural - magi/wise men", "*anatolōn*": "genitive, feminine, plural - from east/rising [of sun]", "*paregenonto*": "aorist middle indicative, 3rd person plural - came/arrived", "*Hierosolyma*": "accusative, neuter, plural - to Jerusalem" }, "variants": { "*magoi*": "wise men/astrologers/Persian priests", "*anatolōn*": "east/rising places/oriental regions", "*idou*": "behold/look/see", "*paregenonto*": "arrived/came/appeared" } } 2 { "verseID": "Matthew.2.2", "source": "Λέγοντες, Ποῦ ἐστιν ὁ τεχθεὶς Βασιλεὺς τῶν Ἰουδαίων; εἴδομεν γὰρ αὐτοῦ τὸν ἀστέρα ἐν τῇ ἀνατολῇ, καὶ ἤλθομεν προσκυνῆσαι αὐτῷ.", "text": "*Legontes*, Where *estin* the *techtheis Basileus* of the *Ioudaiōn*? *eidomen gar autou* the *astera* in the *anatolē*, and *ēlthomen proskynēsai autō*.", "grammar": { "*Legontes*": "present active participle, nominative, masculine, plural - saying", "*estin*": "present indicative, 3rd person singular - is", "*techtheis*": "aorist passive participle, nominative, masculine, singular - having been born", "*Basileus*": "nominative, masculine, singular - king", "*Ioudaiōn*": "genitive, masculine, plural - of Jews", "*eidomen*": "aorist active indicative, 1st person plural - we saw", "*gar*": "conjunction - for/because", "*autou*": "genitive, masculine, singular - of him/his", "*astera*": "accusative, masculine, singular - star", "*anatolē*": "dative, feminine, singular - in the east/rising", "*ēlthomen*": "aorist active indicative, 1st person plural - we came", "*proskynēsai*": "aorist active infinitive - to worship", "*autō*": "dative, masculine, singular - to him" }, "variants": { "*techtheis*": "born/delivered", "*anatolē*": "east/rising/emergence", "*proskynēsai*": "worship/prostrate/pay homage" } }
• Matt 2:9-9 : 9 { "verseID": "Matthew.2.9", "source": "Οἱ δὲ ἀκούσαντες τοῦ βασιλέως, ἐπορεύθησαν· καὶ, ἰδού, ὁ ἀστὴρ, ὃν εἶδον ἐν τῇ ἀνατολῇ, προῆγεν αὐτούς, ἕως ἐλθὼν ἔστη ἐπάνω οὗ ἦν τὸ παιδίον.", "text": "They *de akousantes* the *basileōs*, *eporeuthēsan*; and, *idou*, the *astēr*, which *eidon* in the *anatolē*, *proēgen* them, until *elthōn estē epanō* where *ēn* the *paidion*.", "grammar": { "*de*": "post-positive conjunction - and/but", "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*basileōs*": "genitive, masculine, singular - of king", "*eporeuthēsan*": "aorist passive indicative, 3rd person plural - they went/departed", "*idou*": "interjection - behold/look", "*astēr*": "nominative, masculine, singular - star", "*eidon*": "aorist active indicative, 3rd person plural - they saw", "*anatolē*": "dative, feminine, singular - in the east/rising", "*proēgen*": "imperfect active indicative, 3rd person singular - was going before", "*elthōn*": "aorist active participle, nominative, masculine, singular - having come", "*estē*": "aorist active indicative, 3rd person singular - it stood", "*epanō*": "adverb - above/over", "*hou*": "relative adverb - where", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*paidion*": "nominative, neuter, singular - child" }, "variants": { "*proēgen*": "was going before/was leading/was preceding", "*epanō*": "above/over/upon", "*paidion*": "child/young child/infant" } } 10 { "verseID": "Matthew.2.10", "source": "Ἰδόντες δὲ τὸν ἀστέρα, ἐχάρησαν χαρὰν μεγάλην σφόδρα.", "text": "*Idontes de* the *astera*, *echarēsan charan megalēn sphodra*.", "grammar": { "*Idontes*": "aorist active participle, nominative, masculine, plural - having seen", "*de*": "post-positive conjunction - and/but", "*astera*": "accusative, masculine, singular - star", "*echarēsan*": "aorist passive indicative, 3rd person plural - they rejoiced", "*charan*": "accusative, feminine, singular - joy", "*megalēn*": "accusative, feminine, singular - great", "*sphodra*": "adverb - exceedingly/greatly" }, "variants": { "*echarēsan charan megalēn*": "rejoiced with exceeding great joy (cognate accusative construction)", "*sphodra*": "exceedingly/greatly/very much" } } 11 { "verseID": "Matthew.2.11", "source": "¶Καὶ ἐλθόντες εἰς τὴν οἰκίαν, εἶδον τὸ παιδίον μετὰ Μαρίας τῆς μητρὸς αὐτοῦ, καὶ πεσόντες, προσεκύνησαν αὐτῷ: καὶ ἀνοίξαντες τοὺς θησαυροὺς αὐτῶν, προσήνεγκαν αὐτῷ δῶρα· χρυσὸν, καὶ λίβανον, καὶ σμύρναν.", "text": "And *elthontes* into the *oikian*, *eidon* the *paidion* with *Marias* the *mētros autou*, and *pesontes*, *prosekynēsan autō*: and *anoixantes* the *thēsaurous autōn*, *prosēnenkan autō dōra*; *chryson*, and *libanon*, and *smyrnan*.", "grammar": { "*elthontes*": "aorist active participle, nominative, masculine, plural - having come", "*oikian*": "accusative, feminine, singular - house", "*eidon*": "aorist active indicative, 3rd person plural - they saw", "*paidion*": "accusative, neuter, singular - child", "*Marias*": "genitive, feminine, singular - of Mary", "*mētros*": "genitive, feminine, singular - mother", "*autou*": "genitive, masculine, singular - of him", "*pesontes*": "aorist active participle, nominative, masculine, plural - having fallen down", "*prosekynēsan*": "aorist active indicative, 3rd person plural - they worshiped", "*autō*": "dative, masculine, singular - to him", "*anoixantes*": "aorist active participle, nominative, masculine, plural - having opened", "*thēsaurous*": "accusative, masculine, plural - treasures", "*autōn*": "genitive, masculine, plural - of them", "*prosēnenkan*": "aorist active indicative, 3rd person plural - they offered", "*dōra*": "accusative, neuter, plural - gifts", "*chryson*": "accusative, masculine, singular - gold", "*libanon*": "accusative, masculine, singular - frankincense", "*smyrnan*": "accusative, feminine, singular - myrrh" }, "variants": { "*prosekynēsan*": "worshiped/paid homage/prostrated before", "*thēsaurous*": "treasures/treasure boxes/treasure chests", "*dōra*": "gifts/presents/offerings" } }
• Matt 12:42 : 42 { "verseID": "Matthew.12.42", "source": "Βασίλισσα νότου ἐγερθήσεται ἐν τῇ κρίσει μετὰ τῆς γενεᾶς ταύτης, καὶ κατακρινεῖ αὐτήν: ὅτι ἦλθεν ἐκ τῶν περάτων τῆς γῆς ἀκοῦσαι τὴν σοφίαν Σολομῶνος· καὶ, ἰδού, πλεῖον Σολομῶνος ὧδε.", "text": "*Basilissa* *notou* *egerthēsetai* in the *krisei* with the *geneas* this, and *katakrinei* it: because *ēlthen* from the *peratōn* of the *gēs* *akousai* the *sophian* of *Solomōnos*; and, *idou*, greater than *Solomōnos* here.", "grammar": { "*Basilissa*": "nominative, feminine, singular - queen", "*notou*": "genitive, masculine, singular - of south", "*egerthēsetai*": "future, passive, indicative, 3rd singular - will rise up", "*krisei*": "dative, feminine, singular - judgment", "*geneas*": "genitive, feminine, singular - of generation", "*katakrinei*": "future, active, indicative, 3rd singular - will condemn", "*ēlthen*": "aorist, active, indicative, 3rd singular - came/went", "*peratōn*": "genitive, neuter, plural - of the ends/extremities", "*gēs*": "genitive, feminine, singular - of the earth", "*akousai*": "aorist, active, infinitive - to hear", "*sophian*": "accusative, feminine, singular - wisdom", "*Solomōnos*": "genitive, masculine, singular - of Solomon", "*idou*": "aorist, middle, imperative, 2nd singular - behold/look" }, "variants": { "*Basilissa*": "queen/female ruler", "*notou*": "south/southern region/South Wind", "*egerthēsetai*": "will rise up/will be raised up", "*krisei*": "judgment/trial/evaluation", "*geneas*": "generation/race/age", "*katakrinei*": "will condemn/will pronounce judgment against", "*ēlthen*": "came/went/journeyed", "*peratōn*": "ends/extremities/limits", "*gēs*": "earth/land/world", "*akousai*": "to hear/to listen to", "*sophian*": "wisdom/knowledge/insight", "*idou*": "behold/look/see" } }
• Luke 24:51 : 51 { "verseID": "Luke.24.51", "source": "Καὶ ἐγένετο, ἐν τῷ εὐλογεῖν αὐτὸν αὐτούς, διέστη ἀπʼ αὐτῶν, καὶ ἀνεφέρετο εἰς τὸν οὐρανόν.", "text": "And *egeneto*, in the *eulogein* him them, *diestē* from them, and *anephereto* into the *ouranon*.", "grammar": { "*egeneto*": "aorist, indicative, middle, 3rd person, singular - it came to pass/it happened", "*eulogein*": "present, infinitive, active - blessing/to bless", "*diestē*": "aorist, indicative, active, 3rd person, singular - parted/separated/withdrew", "*anephereto*": "imperfect, indicative, passive, 3rd person, singular - was carried up/was taken up", "*ouranon*": "accusative, masculine, singular - heaven/sky" }, "variants": { "*egeneto*": "it came to pass/it happened/it came about", "*eulogein*": "blessing/praising/speaking well of", "*diestē*": "parted/separated/withdrew/stood apart", "*anephereto*": "was carried up/was taken up/was being lifted up", "*ouranon*": "heaven/sky/the heavens" } }
• John 20:1-9 : 1 { "verseID": "John.20.1", "source": "Τῇ δὲ μιᾷ τῶν σαββάτων Μαρία ἡ Μαγδαληνὴ ἔρχεται πρωῒ, σκοτίας ἔτι οὔσης, εἰς τὸ μνημεῖον, καὶ βλέπει τὸν λίθον ἠρμένον ἐκ τοῦ μνημείου.", "text": "On the first of the *sabbaton* *Maria* the *Magdalene* *erchetai* early, *skotias* still *ouses*, to the *mnemeion*, and *blepei* the *lithon* having been taken away from the *mnemeiou*.", "grammar": { "*sabbaton*": "genitive plural - of sabbaths/weeks", "*Maria*": "nominative feminine singular - proper noun", "*Magdalene*": "nominative feminine singular - proper noun/title", "*erchetai*": "present middle/passive indicative 3rd person singular - comes/is coming", "*skotias*": "genitive feminine singular - darkness", "*ouses*": "present active participle genitive feminine singular - being", "*mnemeion*": "accusative neuter singular - tomb/sepulchre", "*blepei*": "present active indicative 3rd person singular - sees/perceives", "*lithon*": "accusative masculine singular - stone", "*mnemeiou*": "genitive neuter singular - of the tomb/sepulchre", "*ērmenon*": "perfect passive participle accusative masculine singular - having been taken/lifted away" }, "variants": { "*mia*": "first/one (of the week)", "*sabbaton*": "sabbaths/week", "*erchetai*": "comes/arrives/approaches", "*prōi*": "early/dawn", "*skotias*": "darkness/early dawn", "*mnemeion*": "tomb/memorial/sepulchre", "*blepei*": "sees/perceives/observes", "*lithon*": "stone/rock" } } 2 { "verseID": "John.20.2", "source": "Τρέχει οὖν, καὶ ἔρχεται πρὸς Σίμωνα Πέτρον, καὶ πρὸς τὸν ἄλλον μαθητὴν, ὃν ἐφίλει ὁ Ἰησοῦς, καὶ λέγει αὐτοῖς, Ἦραν τὸν Κύριον ἐκ τοῦ μνημείου, καὶ οὐκ οἴδαμεν ποῦ ἔθηκαν αὐτόν.", "text": "*Trechei* therefore, and *erchetai pros Simona Petron*, and *pros* the other *matheten*, whom *ephilei* the *Iesous*, and *legei* to them, They took the *Kyrion* from the *mnemeiou*, and not *oidamen* where they put him.", "grammar": { "*Trechei*": "present active indicative 3rd person singular - runs/is running", "*erchetai*": "present middle/passive indicative 3rd person singular - comes/is coming", "*pros*": "preposition with accusative - to/toward", "*Simona Petron*": "accusative masculine singular - proper noun", "*matheten*": "accusative masculine singular - disciple/student", "*ephilei*": "imperfect active indicative 3rd person singular - was loving/used to love", "*Iesous*": "nominative masculine singular - Jesus", "*legei*": "present active indicative 3rd person singular - says/is saying", "*Kyriou*": "accusative masculine singular - Lord/Master", "*mnemeiou*": "genitive neuter singular - of the tomb/sepulchre", "*oidamen*": "perfect active indicative 1st person plural - we know/have known", "*ethekan*": "aorist active indicative 3rd person plural - they placed/put/laid" }, "variants": { "*Trechei*": "runs/hurries", "*erchetai*": "comes/arrives", "*pros*": "to/toward/with", "*matheten*": "disciple/student/follower", "*ephilei*": "loved/had affection for (ongoing action)", "*Kyriou*": "Lord/Master/Owner", "*oidamen*": "we know/are aware", "*ethekan*": "placed/laid/put" } } 3 { "verseID": "John.20.3", "source": "Ἐξῆλθεν οὖν ὁ Πέτρος, καὶ ὁ ἄλλος μαθητής, καὶ ἤρχοντο εἰς τὸ μνημεῖον.", "text": "*Exelthen* therefore the *Petros*, and the other *mathetes*, and *erchonto* to the *mnemeion*.", "grammar": { "*Exelthen*": "aorist active indicative 3rd person singular - went out/departed", "*Petros*": "nominative masculine singular - proper noun", "*mathetes*": "nominative masculine singular - disciple/student", "*erchonto*": "imperfect middle/passive indicative 3rd person plural - were coming/going", "*mnemeion*": "accusative neuter singular - tomb/sepulchre" }, "variants": { "*Exelthen*": "went out/came out/departed", "*mathetes*": "disciple/student/follower", "*erchonto*": "were coming/were going (continuous action)", "*mnemeion*": "tomb/memorial/sepulchre" } } 4 { "verseID": "John.20.4", "source": "Ἔτρεχον δὲ οἱ δύο ὁμοῦ: καὶ ὁ ἄλλος μαθητὴς προέδραμεν τάχιον τοῦ Πέτρου, καὶ ἦλθεν πρῶτος εἰς τὸ μνημεῖον.", "text": "*Etrechon* and the two *homou*: and the other *mathetes* *proedramen* more quickly than *tou Petrou*, and *elthen* first to the *mnemeion*.", "grammar": { "*Etrechon*": "imperfect active indicative 3rd person plural - were running", "*homou*": "adverb - together", "*mathetes*": "nominative masculine singular - disciple/student", "*proedramen*": "aorist active indicative 3rd person singular - ran ahead/outran", "*tou Petrou*": "genitive masculine singular - of Peter", "*elthen*": "aorist active indicative 3rd person singular - came/went", "*mnemeion*": "accusative neuter singular - tomb/sepulchre", "*tachion*": "comparative adverb - more quickly/faster" }, "variants": { "*Etrechon*": "were running (continuous action)", "*homou*": "together/at the same time", "*mathetes*": "disciple/student/follower", "*proedramen*": "ran ahead/outran/ran before", "*tachion*": "more quickly/faster", "*elthen*": "came/arrived/reached", "*protos*": "first/before" } } 5 { "verseID": "John.20.5", "source": "Καὶ παρακύψας, βλέπει κείμενα τὰ ὀθόνια· οὐ μέντοι εἰσῆλθεν.", "text": "And having *parakypsas*, he *blepei* *keimena* the *othonia*; not however he *eiselthen*.", "grammar": { "*parakypsas*": "aorist active participle nominative masculine singular - having stooped down/bent over to look", "*blepei*": "present active indicative 3rd person singular - sees/perceives", "*keimena*": "present middle/passive participle accusative neuter plural - lying/having been laid", "*othonia*": "accusative neuter plural - linen cloths/wrappings", "*eiselthen*": "aorist active indicative 3rd person singular - entered/went in" }, "variants": { "*parakypsas*": "stooping down/bending over to look/peering in", "*blepei*": "sees/perceives/observes", "*keimena*": "lying/having been laid/placed", "*othonia*": "linen cloths/wrappings/strips", "*mentoi*": "however/nevertheless/yet", "*eiselthen*": "entered/went in" } } 6 { "verseID": "John.20.6", "source": "Ἔρχεται οὖν Σίμων Πέτρος ἀκολουθῶν αὐτῷ, καὶ εἰσῆλθεν εἰς τὸ μνημεῖον, καὶ θεωρεῖ τὰ ὀθόνια κείμενα,", "text": "*Erchetai* therefore *Simon Petros* *akolouthon* him, and *eiselthen* into the *mnemeion*, and *theorei* the *othonia* *keimena*,", "grammar": { "*Erchetai*": "present middle/passive indicative 3rd person singular - comes/is coming", "*Simon Petros*": "nominative masculine singular - proper noun", "*akolouthon*": "present active participle nominative masculine singular - following", "*eiselthen*": "aorist active indicative 3rd person singular - entered/went in", "*mnemeion*": "accusative neuter singular - tomb/sepulchre", "*theorei*": "present active indicative 3rd person singular - observes/beholds", "*othonia*": "accusative neuter plural - linen cloths/wrappings", "*keimena*": "present middle/passive participle accusative neuter plural - lying/having been laid" }, "variants": { "*Erchetai*": "comes/arrives", "*akolouthon*": "following/accompanying", "*eiselthen*": "entered/went in", "*mnemeion*": "tomb/sepulchre/memorial", "*theorei*": "observes/perceives/looks at (more intense than *blepei*)", "*othonia*": "linen cloths/wrappings/strips", "*keimena*": "lying/having been laid/placed" } } 7 { "verseID": "John.20.7", "source": "Καὶ τὸ σουδάριον, ὃ ἦν ἐπὶ τῆς κεφαλῆς αὐτοῦ, οὐ μετὰ τῶν ὀθονίων κείμενον, ἀλλὰ χωρὶς ἐντετυλιγμένον εἰς ἕνα τόπον.", "text": "And the *soudarion*, which was *epi* his *kephales*, not with the *othonion* *keimenon*, but *choris* *entetyligmenon* in one *topon*.", "grammar": { "*soudarion*": "accusative neuter singular - face cloth/napkin", "*epi*": "preposition with genitive - on/upon", "*kephales*": "genitive feminine singular - head", "*othonion*": "genitive neuter plural - linen cloths/wrappings", "*keimenon*": "present middle/passive participle accusative neuter singular - lying/being laid", "*choris*": "adverb - separately/apart", "*entetyligmenon*": "perfect passive participle accusative neuter singular - having been folded/rolled up", "*topon*": "accusative masculine singular - place/location" }, "variants": { "*soudarion*": "face cloth/napkin/handkerchief", "*epi*": "on/upon/at", "*kephales*": "head", "*othonion*": "linen cloths/wrappings/strips", "*keimenon*": "lying/having been laid", "*choris*": "separately/apart/by itself", "*entetyligmenon*": "having been folded/rolled up/wrapped", "*topon*": "place/location/spot" } } 8 { "verseID": "John.20.8", "source": "Τότε οὖν εἰσῆλθεν καὶ ὁ ἄλλος μαθητὴς, ὁ ἐλθὼν πρῶτος εἰς τὸ μνημεῖον, καὶ εἶδεν, καὶ ἐπίστευσεν.", "text": "Then therefore *eiselthen* also the other *mathetes*, the one having *elthon* first to the *mnemeion*, and *eiden*, and *episteusen*.", "grammar": { "*eiselthen*": "aorist active indicative 3rd person singular - entered/went in", "*mathetes*": "nominative masculine singular - disciple/student", "*elthon*": "aorist active participle nominative masculine singular - having come/gone", "*mnemeion*": "accusative neuter singular - tomb/sepulchre", "*eiden*": "aorist active indicative 3rd person singular - saw/perceived", "*episteusen*": "aorist active indicative 3rd person singular - believed/trusted" }, "variants": { "*eiselthen*": "entered/went in", "*mathetes*": "disciple/student/follower", "*elthon*": "having come/gone/arrived", "*mnemeion*": "tomb/sepulchre/memorial", "*eiden*": "saw/perceived (stronger than *blepei*, implies understanding)", "*episteusen*": "believed/trusted/had faith" } } 9 { "verseID": "John.20.9", "source": "Οὐδέπω γὰρ ᾔδεισαν τὴν γραφήν, ὅτι δεῖ αὐτὸν ἐκ νεκρῶν ἀναστῆναι.", "text": "Not yet for they *edeisan* the *graphen*, that it *dei* him from *nekron* to *anastenai*.", "grammar": { "*edeisan*": "pluperfect active indicative 3rd person plural - they had known", "*graphen*": "accusative feminine singular - scripture/writing", "*dei*": "present active indicative 3rd person singular - it is necessary", "*nekron*": "genitive masculine plural - dead ones/corpses", "*anastenai*": "aorist active infinitive - to rise/stand up" }, "variants": { "*oudepo*": "not yet/never yet", "*edeisan*": "had known/understood", "*graphen*": "scripture/writing", "*dei*": "it is necessary/must/ought", "*nekron*": "dead ones/corpses", "*anastenai*": "to rise/resurrect/stand up" } } 10 { "verseID": "John.20.10", "source": "Ἀπῆλθον οὖν πάλιν πρὸς ἑαυτοὺς οἱ μαθηταί.", "text": "*Apelthon* therefore again *pros heautous* the *mathetai*.", "grammar": { "*Apelthon*": "aorist active indicative 3rd person plural - went away/departed", "*pros heautous*": "preposition with accusative reflexive pronoun - to themselves/their own homes", "*mathetai*": "nominative masculine plural - disciples/students" }, "variants": { "*Apelthon*": "went away/departed/returned", "*pros heautous*": "to themselves/their own homes/their own places", "*mathetai*": "disciples/students/followers" } }
• 1 Pet 3:22 : 22 { "verseID": "1 Peter.3.22", "source": "Ὅς ἐστιν ἐν δεξιᾷ τοῦ Θεοῦ· πορευθεὶς εἰς οὐρανόν, ὑποταγέντων αὐτῷ ἀγγέλων καὶ ἐξουσιῶν καὶ δυνάμεων.", "text": "Who is in *dexia* of-the *Theou*; having-*poreutheis* into *ouranon*, having-been-*hypotagentōn* to-him *angelōn* and *exousiōn* and *dynameōn*.", "grammar": { "*hos*": "nominative, masculine, singular, relative pronoun - who", "*estin*": "present indicative, 3rd singular - is", "*en*": "preposition + dative - in", "*dexia*": "dative, feminine, singular - right hand/side", "*Theou*": "genitive, masculine, singular - of God", "*poreutheis*": "aorist passive participle, nominative, masculine, singular - having gone", "*eis*": "preposition + accusative - into/to", "*ouranon*": "accusative, masculine, singular - heaven/sky", "*hypotagentōn*": "aorist passive participle, genitive, masculine, plural - having been subjected/subordinated", "*autō*": "dative, masculine, singular - to him", "*angelōn*": "genitive, masculine, plural - of angels/messengers", "*exousiōn*": "genitive, feminine, plural - of authorities/powers", "*dynameōn*": "genitive, feminine, plural - of powers/forces" }, "variants": { "*dexia*": "right hand/right side/place of honor", "*Theou*": "of God/of deity", "*poreutheis*": "having gone/having journeyed/having traveled", "*ouranon*": "heaven/sky/heavenly realm", "*hypotagentōn*": "having been subjected/having been subordinated/having been put under authority", "*angelōn*": "angels/messengers/envoys", "*exousiōn*": "authorities/powers/ruling entities", "*dynameōn*": "powers/forces/mighty works" } }