Luke 4:9

biblecontext

{ "verseID": "Luke.4.9", "source": "Καὶ ἤγαγεν αὐτὸν εἰς Ἰερουσαλήμ, καὶ ἔστησεν αὐτὸν ἐπὶ τὸ πτερύγιον τοῦ ἱεροῦ, καὶ εἶπεν αὐτῷ, Εἰ ὁ Υἱὸς εἶ τοῦ Θεοῦ, βάλε σεαυτὸν ἐντεῦθεν κάτω:", "text": "And *ēgagen* him to *Ierousalēm*, and *estēsen* him upon the *pterygion* of the *hierou*, and *eipen* to him, If the *Huios ei* of *Theou*, *bale seauton* from here *katō*:", "grammar": { "*ēgagen*": "aorist, active, indicative, 3rd singular - led/brought", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem", "*estēsen*": "aorist, active, indicative, 3rd singular - set/placed", "*pterygion*": "accusative, neuter, singular - pinnacle/wing", "*hierou*": "genitive, neuter, singular - temple", "*eipen*": "aorist, active, indicative, 3rd singular - said", "*Huios*": "nominative, masculine, singular - Son", "*ei*": "present, active, indicative, 2nd singular - you are", "*Theou*": "genitive, masculine, singular - of God", "*bale*": "aorist, active, imperative, 2nd singular - throw/cast", "*seauton*": "accusative, masculine, singular, reflexive pronoun - yourself", "*katō*": "adverb - down/downward" }, "variants": { "*pterygion*": "pinnacle/wing/highest point", "*hierou*": "temple/sanctuary", "*bale*": "throw/cast/hurl" } }

Additional Resources

Other Translations

Referenced Verses

  • Matt 4:5-6 : 5 { "verseID": "Matthew.4.5", "source": "Τότε παραλαμβάνει αὐτὸν ὁ διάβολος εἰς τὴν ἁγίαν πόλιν, καὶ ἵστησιν αὐτὸν ἐπὶ τὸ πτερύγιον τοῦ ἱεροῦ,", "text": "*Tote paralambanei auton ho diabolos* into the *hagian polin*, and *histēsin auton* upon the *pterugion tou hierou*,", "grammar": { "*Tote*": "adverb - then/at that time", "*paralambanei*": "present active, 3rd singular - takes/takes along", "*auton*": "accusative, masculine, singular - him", "*ho diabolos*": "nominative, masculine, singular - the devil/slanderer", "*hagian*": "accusative, feminine, singular - holy", "*polin*": "accusative, feminine, singular - city", "*histēsin*": "present active, 3rd singular - places/stands/sets", "*auton*": "accusative, masculine, singular - him", "*pterugion*": "accusative, neuter, singular - wing/pinnacle/highest point", "*tou hierou*": "genitive, neuter, singular - of the temple" }, "variants": { "*paralambanei*": "takes/takes along/leads with him [historical present]", "*diabolos*": "devil/slanderer/accuser", "*hagian polin*": "holy city [Jerusalem]", "*histēsin*": "places/stands/sets [historical present]", "*pterugion*": "wing/pinnacle/highest point/extremity", "*hierou*": "temple/sanctuary" } } 6 { "verseID": "Matthew.4.6", "source": "Καὶ λέγει αὐτῷ, Εἰ Υἱὸς εἶ τοῦ Θεοῦ, βάλε σεαυτὸν κάτω: γέγραπται γὰρ, ὅτι Τοῖς ἀγγέλοις αὐτοῦ ἐντελεῖται περὶ σοῦ: καὶ ἐπὶ χειρῶν ἀροῦσίν σε, μήποτε προσκόψῃς πρὸς λίθον τὸν πόδα σοῦ.", "text": "And *legei autō*, If *Huios ei tou Theou*, *bale seauton katō*: *gegraptai gar*, that *Tois angelois autou enteleitai peri sou*: and upon *cheirōn arousin se*, *mēpote proskopsēs pros lithon ton poda sou*.", "grammar": { "*legei*": "present active, 3rd singular - says/is saying", "*autō*": "dative, masculine, singular - to him", "*Huios*": "nominative, masculine, singular - Son", "*ei*": "present indicative, 2nd singular - you are", "*tou Theou*": "genitive, masculine, singular - of God", "*bale*": "aorist active imperative, 2nd singular - cast/throw", "*seauton*": "accusative, masculine, singular - yourself", "*katō*": "adverb - down/downward", "*gegraptai*": "perfect passive, 3rd singular - it has been written/it stands written", "*gar*": "conjunction - for/because", "*Tois angelois*": "dative, masculine, plural - to the angels", "*autou*": "genitive, masculine, singular - of him/his", "*enteleitai*": "future middle, 3rd singular - he will command/give orders", "*peri*": "preposition + genitive - concerning", "*sou*": "genitive, singular - of you/your", "*cheirōn*": "genitive, feminine, plural - of hands", "*arousin*": "future active, 3rd plural - they will lift/bear up", "*se*": "accusative, singular - you", "*mēpote*": "conjunction - lest/so that not ever", "*proskopsēs*": "aorist active subjunctive, 2nd singular - you might strike against/stumble", "*pros*": "preposition + accusative - against", "*lithon*": "accusative, masculine, singular - stone/rock", "*ton poda*": "accusative, masculine, singular - the foot", "*sou*": "genitive, singular - of you/your" }, "variants": { "*legei*": "says/is saying/tells [historical present]", "*Huios*": "Son/descendant", "*bale*": "cast/throw/hurl", "*gegraptai*": "it has been written/it stands written/it is recorded", "*angelois*": "angels/messengers", "*enteleitai*": "will command/will charge/will give orders", "*arousin*": "they will lift/they will bear up/they will carry", "*mēpote*": "lest/so that not ever/perhaps", "*proskopsēs*": "you might strike against/you might stumble/you might dash", "*lithon*": "stone/rock" } }
  • Luke 4:3 : 3 { "verseID": "Luke.4.3", "source": "Καὶ εἶπεν αὐτῷ ὁ διάβολος, Εἰ Υἱὸς εἶ τοῦ Θεοῦ, εἰπὲ τῷ λίθῳ τούτῳ ἵνα γένηται ἄρτος.", "text": "And *eipen* to him the *diabolos*, If *Huios ei* of *Theou*, *eipe* to this *lithō* that *genētai artos*.", "grammar": { "*eipen*": "aorist, active, indicative, 3rd singular - said", "*diabolos*": "nominative, masculine, singular - devil/slanderer", "*Huios*": "nominative, masculine, singular - Son", "*ei*": "present, active, indicative, 2nd singular - you are", "*Theou*": "genitive, masculine, singular - of God", "*eipe*": "aorist, active, imperative, 2nd singular - say/command", "*lithō*": "dative, masculine, singular - stone", "*genētai*": "aorist, middle, subjunctive, 3rd singular - might become", "*artos*": "nominative, masculine, singular - bread/loaf" }, "variants": { "*diabolos*": "devil/slanderer/accuser", "*eipe*": "say/speak/command", "*genētai*": "might become/be transformed into" } }
  • Rom 1:4 : 4 { "verseID": "Romans.1.4", "source": "Τοῦ ὁρισθέντος Υἱοῦ Θεοῦ ἐν δυνάμει, κατὰ πνεῦμα ἁγιωσύνης, ἐξ ἀναστάσεως νεκρῶν: Ἰησοῦ Χριστοῦ τοῦ Κυρίου ἡμῶν,", "text": "The *horisthentos* *Huiou* *Theou* *en* *dynamei*, *kata* *pneuma* *hagiōsynēs*, *ex* *anastaseōs* *nekrōn*: *Iēsou* *Christou* the *Kyriou* *hēmōn*,", "grammar": { "*horisthentos*": "aorist passive participle, genitive, masculine, singular - having been declared/appointed", "*Huiou*": "genitive, masculine, singular - of Son", "*Theou*": "genitive, masculine, singular - of God", "*en*": "preposition + dative - in/with", "*dynamei*": "dative, feminine, singular - power", "*kata*": "preposition + accusative - according to", "*pneuma*": "accusative, neuter, singular - spirit", "*hagiōsynēs*": "genitive, feminine, singular - of holiness", "*ex*": "preposition + genitive - from/by", "*anastaseōs*": "genitive, feminine, singular - resurrection", "*nekrōn*": "genitive, masculine, plural - of dead [ones]", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah", "*Kyriou*": "genitive, masculine, singular - of Lord", "*hēmōn*": "genitive, plural, personal pronoun - of us/our" }, "variants": { "*horisthentos*": "declared/appointed/designated", "*dynamei*": "power/might/strength", "*pneuma*": "spirit/Spirit/spiritual nature", "*hagiōsynēs*": "holiness/sanctification", "*anastaseōs*": "resurrection/rising up" } }
  • Matt 8:29 : 29 { "verseID": "Matthew.8.29", "source": "Καὶ, ἰδοὺ, ἔκραξαν, λέγοντες, Τί ἡμῖν καὶ σοί, Ἰησοῦ, Υἱὲ τοῦ Θεοῦ; ἦλθες ὧδε πρὸ καιροῦ βασανίσαι ἡμᾶς;", "text": "And, *idou*, *ekraxan*, *legontes*, What to-us and to-you, *Iēsou*, *Huie* of-the *Theou*? *ēlthes* here *pro kairou basanisai* us?", "grammar": { "*idou*": "aorist middle imperative, 2nd person singular - behold/look", "*ekraxan*": "aorist active indicative, 3rd person plural - cried out", "*legontes*": "present active participle, nominative masculine plural - saying", "Τί": "interrogative pronoun - what", "ἡμῖν": "dative plural pronoun - to us", "καὶ": "conjunction - and", "σοί": "dative singular pronoun - to you", "*Iēsou*": "vocative masculine singular - Jesus", "*Huie*": "vocative masculine singular - Son", "τοῦ": "genitive masculine singular article - of the", "*Theou*": "genitive masculine singular - God", "*ēlthes*": "aorist active indicative, 2nd person singular - you came", "ὧδε": "adverb - here", "*pro*": "preposition + genitive - before", "*kairou*": "genitive masculine singular - time/appointed time", "*basanisai*": "aorist active infinitive - to torment", "ἡμᾶς": "accusative plural pronoun - us" }, "variants": { "*idou*": "behold/look/see", "*ekraxan*": "cried out/shouted", "*legontes*": "saying/speaking", "*Iēsou*": "Jesus", "*Huie*": "Son", "*Theou*": "God/deity", "*ēlthes*": "you came/have come", "*pro*": "before/prior to", "*kairou*": "time/appointed time/season", "*basanisai*": "to torment/torture/afflict" } }
  • 2 Chr 3:4 : 4 { "verseID": "2 Chronicles.3.4", "source": "וְהָאוּלָ֡ם אֲשֶׁר֩ עַל־פְּנֵ֨י הָאֹ֜רֶךְ עַל־פְּנֵ֤י רֹֽחַב־הַבַּ֙יִת֙ אַמּ֣וֹת עֶשְׂרִ֔ים וְהַגֹּ֖בַהּ מֵאָ֣ה וְעֶשְׂרִ֑ים וַיְצַפֵּ֥הוּ מִפְּנִ֖ימָה זָהָ֥ב טָהֽוֹר", "text": "And *hā-ʾûlām* which upon-face *hā-ʾōrek* upon-face *rōḥab*-*ha-bayit* *ʾammôt* *ʿeśrîm* and-*ha-gōbah* *mēʾâ* and-*ʿeśrîm* and *wə-yəṣappēhû* from-*mippənîmâ* *zāhāb* *ṭāhôr*", "grammar": { "*wə-hā-ʾûlām*": "conjunction + definite article + noun masculine singular - and the porch/vestibule", "*ʾăšer*": "relative pronoun - which/that", "*ʿal-pənê*": "preposition + noun masculine plural construct - upon/before the face of", "*hā-ʾōrek*": "definite article + noun masculine singular - the length", "*rōḥab*": "noun masculine singular construct - width of", "*ha-bayit*": "definite article + noun masculine singular - the house/temple", "*ʾammôt*": "noun feminine plural - cubits", "*ʿeśrîm*": "cardinal number - twenty", "*ha-gōbah*": "definite article + noun masculine singular - the height", "*mēʾâ*": "cardinal number - hundred", "*wə-yəṣappēhû*": "conjunction + Piel imperfect 3rd masculine singular + 3rd masculine singular suffix - and he overlaid it", "*mippənîmâ*": "preposition + adverb - from inside/within", "*zāhāb*": "noun masculine singular - gold", "*ṭāhôr*": "adjective masculine singular - pure" }, "variants": { "*hā-ʾûlām*": "porch/vestibule/entrance hall", "*ʿal-pənê*": "upon the face of/before/in front of", "*wə-yəṣappēhû*": "overlaid it/covered it/plated it", "*mippənîmâ*": "from within/inside/on the interior" } }
  • Job 2:6 : 6 { "verseID": "Job.2.6", "source": "וַיֹּ֧אמֶר יְהוָ֛ה אֶל־הַשָּׂטָ֖ן הִנּ֣וֹ בְיָדֶ֑ךָ אַ֖ךְ אֶת־נַפְשׁ֥וֹ שְׁמֹֽר׃", "text": "*wə-yōʾmer YHWH ʾel*-the-*śāṭān hinnô ḇə-yāḏeḵā ʾaḵ ʾeṯ*-*napšô šəmōr*.", "grammar": { "*wə-yōʾmer*": "conjunction + qal imperfect 3ms - and he said", "*YHWH*": "proper noun - LORD/Yahweh", "*ʾel*": "preposition - to/unto", "*śāṭān*": "noun masculine singular - adversary/accuser/Satan", "*hinnô*": "interjection + 3ms suffix - behold him", "*ḇə-yāḏeḵā*": "preposition + noun feminine singular construct + 2ms suffix - in your hand", "*ʾaḵ*": "adverb - only/but", "*ʾeṯ*": "direct object marker", "*napšô*": "noun feminine singular construct + 3ms suffix - his life/soul", "*šəmōr*": "qal imperative masculine singular - keep/preserve" }, "variants": { "*hinnô ḇə-yāḏeḵā*": "behold he is in your hand/he is in your power", "*ʾaḵ*": "only/but/however", "*napšô*": "his life/his soul/his being", "*šəmōr*": "preserve/spare/keep" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Matt 4:1-11
    11 verses
    91%

    1{ "verseID": "Matthew.4.1", "source": "Τότε ὁ Ἰησοῦς ἀνήχθη εἰς τὴν ἔρημον ὑπὸ τοῦ Πνεύματος πειρασθῆναι ὑπὸ τοῦ διαβόλου.", "text": "*Tote* the *Iēsous anēchthē* into the *erēmon* by the *Pneumatos peirasthēnai* by the *diabolou*.", "grammar": { "*Tote*": "adverb - then/at that time", "*Iēsous*": "nominative, masculine, singular - proper name", "*anēchthē*": "aorist passive, 3rd singular - was led up/was taken up", "*erēmon*": "accusative, feminine, singular - desert/wilderness", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*peirasthēnai*": "aorist passive infinitive - to be tempted/tested", "*diabolou*": "genitive, masculine, singular - devil/slanderer" }, "variants": { "*anēchthē*": "was led up/was carried up/was taken up", "*erēmon*": "desert/wilderness/uninhabited region", "*Pneumatos*": "Spirit/wind/breath", "*peirasthēnai*": "to be tempted/to be tested/to be tried", "*diabolou*": "devil/slanderer/accuser" } }

    2{ "verseID": "Matthew.4.2", "source": "Καὶ νηστεύσας ἡμέρας τεσσαράκοντα καὶ νύκτας τεσσαράκοντα, ὕστερον ἐπείνασεν.", "text": "And *nēsteusas hēmeras tessarakonta* and *nuktas tessarakonta*, *husteron epeinasen*.", "grammar": { "*nēsteusas*": "aorist active participle, nominative, masculine, singular - having fasted", "*hēmeras*": "accusative, feminine, plural - days [object of time]", "*tessarakonta*": "numeral - forty", "*nuktas*": "accusative, feminine, plural - nights [object of time]", "*husteron*": "adverb - afterward/later", "*epeinasen*": "aorist active, 3rd singular - he hungered/became hungry" }, "variants": { "*nēsteusas*": "having fasted/after fasting", "*husteron*": "afterward/later/finally", "*epeinasen*": "he hungered/became hungry/was famished" } }

    3{ "verseID": "Matthew.4.3", "source": "Καὶ προσελθὼν αὐτῷ ὁ πειράζων, εἶπεν, Εἰ Υἱὸς εἶ τοῦ Θεοῦ, εἰπὲ ἵνα οἱ λίθοι οὗτοι ἄρτοι γένωνται.", "text": "And *proselthōn autō* the *peirazōn*, *eipen*, If *Huios ei* of the *Theou*, *eipe hina* the *lithoi houtoi artoi genōntai*.", "grammar": { "*proselthōn*": "aorist active participle, nominative, masculine, singular - having approached", "*autō*": "dative, masculine, singular - to him", "*peirazōn*": "present active participle, nominative, masculine, singular - the one tempting/testing", "*eipen*": "aorist active, 3rd singular - said", "*Huios*": "nominative, masculine, singular - Son", "*ei*": "present indicative, 2nd singular - you are", "*Theou*": "genitive, masculine, singular - of God", "*eipe*": "aorist active imperative, 2nd singular - speak/command", "*hina*": "conjunction - that/so that", "*lithoi*": "nominative, masculine, plural - stones", "*houtoi*": "demonstrative pronoun, nominative, masculine, plural - these", "*artoi*": "nominative, masculine, plural - loaves of bread", "*genōntai*": "aorist middle subjunctive, 3rd plural - might become" }, "variants": { "*proselthōn*": "having approached/having come to", "*peirazōn*": "the tempter/the tester/the one putting to proof", "*Huios*": "Son/descendant", "*eipe*": "speak/say/command", "*lithoi*": "stones/rocks", "*artoi*": "loaves of bread/bread", "*genōntai*": "might become/may be made/transform into" } }

    4{ "verseID": "Matthew.4.4", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν, Γέγραπται, Οὐκ ἐπʼ ἄρτῳ μόνῳ ζήσεται ἄνθρωπος, ἀλλʼ ἐπὶ παντὶ ῥήματι ἐκπορευομένῳ διὰ στόματος Θεοῦ.", "text": "*Ho de apokritheis eipen*, *Gegraptai*, Not upon *artō monō zēsetai anthrōpos*, but upon *panti rhēmati ekporeuomenō dia stomatos Theou*.", "grammar": { "*Ho*": "definite article, nominative, masculine, singular - the [one]", "*de*": "particle - but/and/now", "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*eipen*": "aorist active, 3rd singular - said", "*Gegraptai*": "perfect passive, 3rd singular - it has been written/it stands written", "*artō*": "dative, masculine, singular - bread [object of preposition]", "*monō*": "dative, masculine, singular - alone/only", "*zēsetai*": "future middle, 3rd singular - shall live", "*anthrōpos*": "nominative, masculine, singular - man/human", "*panti*": "dative, neuter, singular - every/all", "*rhēmati*": "dative, neuter, singular - word/saying [object of preposition]", "*ekporeuomenō*": "present middle participle, dative, neuter, singular - proceeding/coming out", "*dia*": "preposition + genitive - through", "*stomatos*": "genitive, neuter, singular - mouth", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*de*": "but/and/now [transitional/contrastive particle]", "*apokritheis*": "having answered/responding", "*Gegraptai*": "it has been written/it stands written/it is recorded", "*artō*": "bread/loaf", "*zēsetai*": "shall live/will maintain life", "*anthrōpos*": "man/human/person", "*rhēmati*": "word/saying/utterance", "*ekporeuomenō*": "proceeding/coming out/going forth", "*stomatos*": "mouth/opening/utterance" } }

    5{ "verseID": "Matthew.4.5", "source": "Τότε παραλαμβάνει αὐτὸν ὁ διάβολος εἰς τὴν ἁγίαν πόλιν, καὶ ἵστησιν αὐτὸν ἐπὶ τὸ πτερύγιον τοῦ ἱεροῦ,", "text": "*Tote paralambanei auton ho diabolos* into the *hagian polin*, and *histēsin auton* upon the *pterugion tou hierou*,", "grammar": { "*Tote*": "adverb - then/at that time", "*paralambanei*": "present active, 3rd singular - takes/takes along", "*auton*": "accusative, masculine, singular - him", "*ho diabolos*": "nominative, masculine, singular - the devil/slanderer", "*hagian*": "accusative, feminine, singular - holy", "*polin*": "accusative, feminine, singular - city", "*histēsin*": "present active, 3rd singular - places/stands/sets", "*auton*": "accusative, masculine, singular - him", "*pterugion*": "accusative, neuter, singular - wing/pinnacle/highest point", "*tou hierou*": "genitive, neuter, singular - of the temple" }, "variants": { "*paralambanei*": "takes/takes along/leads with him [historical present]", "*diabolos*": "devil/slanderer/accuser", "*hagian polin*": "holy city [Jerusalem]", "*histēsin*": "places/stands/sets [historical present]", "*pterugion*": "wing/pinnacle/highest point/extremity", "*hierou*": "temple/sanctuary" } }

    6{ "verseID": "Matthew.4.6", "source": "Καὶ λέγει αὐτῷ, Εἰ Υἱὸς εἶ τοῦ Θεοῦ, βάλε σεαυτὸν κάτω: γέγραπται γὰρ, ὅτι Τοῖς ἀγγέλοις αὐτοῦ ἐντελεῖται περὶ σοῦ: καὶ ἐπὶ χειρῶν ἀροῦσίν σε, μήποτε προσκόψῃς πρὸς λίθον τὸν πόδα σοῦ.", "text": "And *legei autō*, If *Huios ei tou Theou*, *bale seauton katō*: *gegraptai gar*, that *Tois angelois autou enteleitai peri sou*: and upon *cheirōn arousin se*, *mēpote proskopsēs pros lithon ton poda sou*.", "grammar": { "*legei*": "present active, 3rd singular - says/is saying", "*autō*": "dative, masculine, singular - to him", "*Huios*": "nominative, masculine, singular - Son", "*ei*": "present indicative, 2nd singular - you are", "*tou Theou*": "genitive, masculine, singular - of God", "*bale*": "aorist active imperative, 2nd singular - cast/throw", "*seauton*": "accusative, masculine, singular - yourself", "*katō*": "adverb - down/downward", "*gegraptai*": "perfect passive, 3rd singular - it has been written/it stands written", "*gar*": "conjunction - for/because", "*Tois angelois*": "dative, masculine, plural - to the angels", "*autou*": "genitive, masculine, singular - of him/his", "*enteleitai*": "future middle, 3rd singular - he will command/give orders", "*peri*": "preposition + genitive - concerning", "*sou*": "genitive, singular - of you/your", "*cheirōn*": "genitive, feminine, plural - of hands", "*arousin*": "future active, 3rd plural - they will lift/bear up", "*se*": "accusative, singular - you", "*mēpote*": "conjunction - lest/so that not ever", "*proskopsēs*": "aorist active subjunctive, 2nd singular - you might strike against/stumble", "*pros*": "preposition + accusative - against", "*lithon*": "accusative, masculine, singular - stone/rock", "*ton poda*": "accusative, masculine, singular - the foot", "*sou*": "genitive, singular - of you/your" }, "variants": { "*legei*": "says/is saying/tells [historical present]", "*Huios*": "Son/descendant", "*bale*": "cast/throw/hurl", "*gegraptai*": "it has been written/it stands written/it is recorded", "*angelois*": "angels/messengers", "*enteleitai*": "will command/will charge/will give orders", "*arousin*": "they will lift/they will bear up/they will carry", "*mēpote*": "lest/so that not ever/perhaps", "*proskopsēs*": "you might strike against/you might stumble/you might dash", "*lithon*": "stone/rock" } }

    7{ "verseID": "Matthew.4.7", "source": "Ἔφη αὐτῷ ὁ Ἰησοῦς, Πάλιν γέγραπται, Οὐκ ἐκπειράσεις Κύριον τὸν Θεόν σου.", "text": "*Ephē autō ho Iēsous*, *Palin gegraptai*, Not *ekpeiraseis Kurion ton Theon sou*.", "grammar": { "*Ephē*": "imperfect active, 3rd singular - said/was saying", "*autō*": "dative, masculine, singular - to him", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*Palin*": "adverb - again/in turn", "*gegraptai*": "perfect passive, 3rd singular - it has been written/it stands written", "*ekpeiraseis*": "future active, 2nd singular - you shall test thoroughly/tempt", "*Kurion*": "accusative, masculine, singular - Lord", "*ton Theon*": "accusative, masculine, singular - the God", "*sou*": "genitive, singular - of you/your" }, "variants": { "*Ephē*": "said/was saying/declared", "*Palin*": "again/in turn/furthermore", "*gegraptai*": "it has been written/it stands written/it is recorded", "*ekpeiraseis*": "you shall test thoroughly/you shall put to the test/you shall tempt", "*Kurion*": "Lord/Master", "*Theon*": "God/deity" } }

    8{ "verseID": "Matthew.4.8", "source": "Πάλιν, παραλαμβάνει αὐτὸν ὁ διάβολος εἰς ὄρος ὑψηλὸν λίαν, καὶ δείκνυσιν αὐτῷ πάσας τὰς βασιλείας τοῦ κόσμου, καὶ τὴν δόξαν αὐτῶν·", "text": "*Palin*, *paralambanei auton ho diabolos* into *oros hupsēlon lian*, and *deiknusin autō pasas tas basileias tou kosmou*, and the *doxan autōn*;", "grammar": { "*Palin*": "adverb - again/in turn", "*paralambanei*": "present active, 3rd singular - takes/takes along", "*auton*": "accusative, masculine, singular - him", "*ho diabolos*": "nominative, masculine, singular - the devil", "*oros*": "accusative, neuter, singular - mountain", "*hupsēlon*": "accusative, neuter, singular - high/lofty", "*lian*": "adverb - very/exceedingly", "*deiknusin*": "present active, 3rd singular - shows/displays", "*autō*": "dative, masculine, singular - to him", "*pasas*": "accusative, feminine, plural - all", "*tas basileias*": "accusative, feminine, plural - the kingdoms", "*tou kosmou*": "genitive, masculine, singular - of the world", "*doxan*": "accusative, feminine, singular - glory/splendor", "*autōn*": "genitive, feminine, plural - of them/their" }, "variants": { "*Palin*": "again/once more/furthermore", "*paralambanei*": "takes/takes along/leads with him [historical present]", "*diabolos*": "devil/slanderer/accuser", "*oros*": "mountain/hill", "*hupsēlon*": "high/lofty/tall", "*lian*": "very/exceedingly/extremely", "*deiknusin*": "shows/displays/points out [historical present]", "*basileias*": "kingdoms/dominions/realms", "*kosmou*": "world/universe/ordered system", "*doxan*": "glory/splendor/magnificence" } }

    9{ "verseID": "Matthew.4.9", "source": "Καὶ λέγει αὐτῷ, Ταῦτά πάντα σοι δώσω, ἐὰν πεσὼν προσκυνήσῃς μοι.", "text": "And *legei autō*, *Tauta panta soi dōsō*, if *pesōn proskunēsēs moi*.", "grammar": { "*legei*": "present active, 3rd singular - says/is saying", "*autō*": "dative, masculine, singular - to him", "*Tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*panta*": "accusative, neuter, plural - all", "*soi*": "dative, singular - to you", "*dōsō*": "future active, 1st singular - I will give", "*pesōn*": "aorist active participle, nominative, masculine, singular - having fallen", "*proskunēsēs*": "aorist active subjunctive, 2nd singular - you might worship/bow down", "*moi*": "dative, singular - to me" }, "variants": { "*legei*": "says/is saying/tells [historical present]", "*Tauta panta*": "all these things/all of this", "*dōsō*": "I will give/I will grant", "*pesōn*": "having fallen/falling down/prostrating", "*proskunēsēs*": "you might worship/you might bow down/you might pay homage" } }

    10{ "verseID": "Matthew.4.10", "source": "Τότε λέγει αὐτῷ ὁ Ἰησοῦς, Ὕπαγε, Σατανᾶ: γέγραπται γάρ, Κύριον τὸν Θεόν σου προσκυνήσεις, καὶ αὐτῷ μόνῳ λατρεύσεις.", "text": "*Tote legei autō ho Iēsous*, *Hupage*, *Satana*: *gegraptai gar*, *Kurion ton Theon sou proskunēseis*, and *autō monō latreuseis*.", "grammar": { "*Tote*": "adverb - then/at that time", "*legei*": "present active, 3rd singular - says/is saying", "*autō*": "dative, masculine, singular - to him", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*Hupage*": "present active imperative, 2nd singular - go away/depart", "*Satana*": "vocative, masculine, singular - Satan", "*gegraptai*": "perfect passive, 3rd singular - it has been written/it stands written", "*gar*": "conjunction - for/because", "*Kurion*": "accusative, masculine, singular - Lord", "*ton Theon*": "accusative, masculine, singular - the God", "*sou*": "genitive, singular - of you/your", "*proskunēseis*": "future active, 2nd singular - you shall worship/bow down", "*autō*": "dative, masculine, singular - to him", "*monō*": "dative, masculine, singular - alone/only", "*latreuseis*": "future active, 2nd singular - you shall serve" }, "variants": { "*Tote*": "then/at that time/thereupon", "*legei*": "says/is saying/tells [historical present]", "*Hupage*": "go away/depart/begone", "*Satana*": "Satan/Adversary", "*gegraptai*": "it has been written/it stands written/it is recorded", "*Kurion*": "Lord/Master", "*Theon*": "God/deity", "*proskunēseis*": "you shall worship/you shall bow down to/you shall pay homage to", "*monō*": "alone/only/solely", "*latreuseis*": "you shall serve/you shall render religious service/you shall worship" } }

    11{ "verseID": "Matthew.4.11", "source": "Τότε ἀφίησιν αὐτὸν ὁ διάβολος, καὶ, ἰδού, ἄγγελοι προσῆλθον καὶ διηκόνουν αὐτῷ.", "text": "*Tote aphiēsin auton ho diabolos*, and, *idou*, *angeloi prosēlthon* and *diēkonoun autō*.", "grammar": { "*Tote*": "adverb - then/at that time", "*aphiēsin*": "present active, 3rd singular - leaves/departs from", "*auton*": "accusative, masculine, singular - him", "*ho diabolos*": "nominative, masculine, singular - the devil", "*idou*": "imperative used as particle - behold/look", "*angeloi*": "nominative, masculine, plural - angels", "*prosēlthon*": "aorist active, 3rd plural - came to/approached", "*diēkonoun*": "imperfect active, 3rd plural - were ministering/serving", "*autō*": "dative, masculine, singular - to him" }, "variants": { "*Tote*": "then/at that time/thereupon", "*aphiēsin*": "leaves/departs from/lets go [historical present]", "*diabolos*": "devil/slanderer/accuser", "*idou*": "behold/look/see", "*angeloi*": "angels/messengers", "*prosēlthon*": "came to/approached/drew near", "*diēkonoun*": "were ministering/were serving/were attending to" } }

  • Luke 4:10-13
    4 verses
    84%

    10{ "verseID": "Luke.4.10", "source": "Γέγραπται γὰρ, ὅτι Τοῖς ἀγγέλοις αὐτοῦ ἐντελεῖται περὶ σοῦ, τοῦ διαφυλάξαι σε:", "text": "*Gegraptai gar*, *hoti* To the *angelois* of him *enteleitai peri* you, *tou diaphylaxai* you:", "grammar": { "*Gegraptai*": "perfect, passive, indicative, 3rd singular - it has been written", "*gar*": "postpositive conjunction - for/because", "*hoti*": "conjunction - that", "*angelois*": "dative, masculine, plural - angels/messengers", "*enteleitai*": "future, middle, indicative, 3rd singular - he will command/charge", "*peri*": "preposition + genitive - concerning/about", "*tou diaphylaxai*": "articular infinitive, aorist, active - to protect/guard", "*se*": "accusative, singular, pronoun - you" }, "variants": { "*enteleitai*": "he will command/charge/instruct", "*diaphylaxai*": "to protect/guard thoroughly/preserve" } }

    11{ "verseID": "Luke.4.11", "source": "Καὶ ὅτι Ἐπὶ χειρῶν ἀροῦσίν σε, μήποτε προσκόψῃς πρὸς λίθον τὸν πόδα σου.", "text": "And *hoti* Upon *cheirōn arousin* you, lest *proskopsēs pros lithon* the *poda* of you.", "grammar": { "*hoti*": "conjunction - that", "*cheirōn*": "genitive, feminine, plural - hands", "*arousin*": "future, active, indicative, 3rd plural - they will bear/lift up", "*se*": "accusative, singular, pronoun - you", "*proskopsēs*": "aorist, active, subjunctive, 2nd singular - you might strike/dash", "*pros*": "preposition + accusative - against", "*lithon*": "accusative, masculine, singular - stone", "*poda*": "accusative, masculine, singular - foot" }, "variants": { "*arousin*": "they will bear/lift up/raise", "*proskopsēs*": "you might strike/dash/stumble" } }

    12{ "verseID": "Luke.4.12", "source": "Καὶ ἀποκριθεὶς εἶπεν αὐτῷ ὁ Ἰησοῦς, Ὅτι Εἴρηται, Οὐκ ἐκπειράσεις Κύριον τὸν Θεόν σου.", "text": "And *apokritheis eipen* to him the *Iēsous*, *Hoti Eirētai*, Not *ekpeiraseis Kyrion* the *Theon* of you.", "grammar": { "*apokritheis*": "aorist, passive, participle, nominative, masculine, singular - having answered", "*eipen*": "aorist, active, indicative, 3rd singular - said", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Hoti*": "conjunction - that", "*Eirētai*": "perfect, passive, indicative, 3rd singular - it has been said", "*ekpeiraseis*": "future, active, indicative, 2nd singular - you shall test thoroughly", "*Kyrion*": "accusative, masculine, singular - Lord", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*Eirētai*": "it has been said/spoken/declared", "*ekpeiraseis*": "you shall test thoroughly/put to the test/tempt" } }

    13{ "verseID": "Luke.4.13", "source": "Καὶ συντελέσας πάντα πειρασμὸν ὁ διάβολος, ἀπέστη ἀπʼ αὐτοῦ ἄχρι καιροῦ.", "text": "And *syntelesas panta peirasmon* the *diabolos*, *apestē* from him *achri kairou*.", "grammar": { "*syntelesas*": "aorist, active, participle, nominative, masculine, singular - having completed", "*panta*": "accusative, masculine, singular, adjective - every/all", "*peirasmon*": "accusative, masculine, singular - temptation/testing", "*diabolos*": "nominative, masculine, singular - devil", "*apestē*": "aorist, active, indicative, 3rd singular - departed/withdrew", "*achri*": "preposition + genitive - until", "*kairou*": "genitive, masculine, singular - opportune time/season" }, "variants": { "*syntelesas*": "having completed/finished/ended", "*peirasmon*": "temptation/testing/trial", "*apestē*": "departed/withdrew/went away", "*kairou*": "opportune time/season/fixed time" } }

  • Luke 4:1-8
    8 verses
    83%

    1{ "verseID": "Luke.4.1", "source": "¶Ἰησοῦς δὲ Πνεύματος Ἁγίου πλήρης ὑπέστρεψεν ἀπὸ τοῦ Ἰορδάνου, καὶ ἤγετο ἐν τῷ Πνεύματι εἰς τὴν ἔρημον,", "text": "*Iēsous* *de* *Pneumatos Hagiou plērēs* *hypestrepsen* from the *Iordanou*, and *ēgeto* in the *Pneumati* into the *erēmon*,", "grammar": { "*Iēsous*": "nominative, masculine, singular - subject", "*de*": "postpositive conjunction - but/and/now", "*Pneumatos Hagiou*": "genitive, neuter, singular - Holy Spirit", "*plērēs*": "nominative, masculine, singular, adjective - full/filled", "*hypestrepsen*": "aorist, active, indicative, 3rd singular - returned", "*Iordanou*": "genitive, masculine, singular - Jordan [river]", "*ēgeto*": "imperfect, passive, indicative, 3rd singular - was led/being led", "*Pneumati*": "dative, neuter, singular - by/in the Spirit", "*erēmon*": "accusative, feminine, singular - wilderness/desert" }, "variants": { "*plērēs*": "full/filled/complete/abundant", "*hypestrepsen*": "returned/came back", "*ēgeto*": "was led/was being led/was guided" } }

    2{ "verseID": "Luke.4.2", "source": "Ἡμέρας τεσσαράκοντα πειραζόμενος ὑπὸ τοῦ διαβόλου. Καὶ οὐκ ἔφαγεν οὐδὲν ἐν ταῖς ἡμέραις ἐκείναις: καὶ συντελεσθεισῶν αὐτῶν, ὕστερον ἐπείνασεν.", "text": "*Hēmeras tessarakonta peirazomenos* by the *diabolou*. And not *ephagen* nothing in those *hēmerais*: and *syntelestheisōn autōn*, afterward *epeinasen*.", "grammar": { "*Hēmeras*": "accusative, feminine, plural - days (duration)", "*tessarakonta*": "numeral - forty", "*peirazomenos*": "present, passive, participle, nominative, masculine, singular - being tempted/tested", "*diabolou*": "genitive, masculine, singular - devil/slanderer", "*ephagen*": "aorist, active, indicative, 3rd singular - ate", "*hēmerais*": "dative, feminine, plural - days", "*syntelestheisōn*": "aorist, passive, participle, genitive, feminine, plural - having been completed", "*autōn*": "genitive, feminine, plural, pronoun - them/these", "*epeinasen*": "aorist, active, indicative, 3rd singular - became hungry" }, "variants": { "*peirazomenos*": "being tempted/being tested/being tried", "*diabolou*": "devil/slanderer/accuser", "*syntelestheisōn*": "having been completed/fulfilled/finished" } }

    3{ "verseID": "Luke.4.3", "source": "Καὶ εἶπεν αὐτῷ ὁ διάβολος, Εἰ Υἱὸς εἶ τοῦ Θεοῦ, εἰπὲ τῷ λίθῳ τούτῳ ἵνα γένηται ἄρτος.", "text": "And *eipen* to him the *diabolos*, If *Huios ei* of *Theou*, *eipe* to this *lithō* that *genētai artos*.", "grammar": { "*eipen*": "aorist, active, indicative, 3rd singular - said", "*diabolos*": "nominative, masculine, singular - devil/slanderer", "*Huios*": "nominative, masculine, singular - Son", "*ei*": "present, active, indicative, 2nd singular - you are", "*Theou*": "genitive, masculine, singular - of God", "*eipe*": "aorist, active, imperative, 2nd singular - say/command", "*lithō*": "dative, masculine, singular - stone", "*genētai*": "aorist, middle, subjunctive, 3rd singular - might become", "*artos*": "nominative, masculine, singular - bread/loaf" }, "variants": { "*diabolos*": "devil/slanderer/accuser", "*eipe*": "say/speak/command", "*genētai*": "might become/be transformed into" } }

    4{ "verseID": "Luke.4.4", "source": "Καὶ ἀπεκρίθη Ἰησοῦς πρὸς αὐτόν, λέγων, Γέγραπται, Ὅτι Οὐκ ἐπʼ ἄρτῳ μόνῳ ζήσεται ὁ ἄνθρωπος, ἀλλʼ ἐπὶ παντὶ ῥήματι Θεοῦ.", "text": "And *apekrithē Iēsous pros* him, *legōn*, It is *gegraptai*, *Hoti* Not on *artō monō zēsetai* the *anthrōpos*, but on every *rhēmati Theou*.", "grammar": { "*apekrithē*": "aorist, passive, indicative, 3rd singular - answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*pros*": "preposition + accusative - to/toward", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*gegraptai*": "perfect, passive, indicative, 3rd singular - it has been written/it stands written", "*Hoti*": "conjunction - that", "*artō*": "dative, masculine, singular - bread/loaf", "*monō*": "dative, masculine, singular, adjective - alone/only", "*zēsetai*": "future, middle, indicative, 3rd singular - will live", "*anthrōpos*": "nominative, masculine, singular - man/human", "*rhēmati*": "dative, neuter, singular - word/saying", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*apekrithē*": "answered/replied/responded", "*rhēmati*": "word/saying/declaration/utterance", "*zēsetai*": "will live/will sustain life" } }

    5{ "verseID": "Luke.4.5", "source": "Καὶ ἀναγαγὼν αὐτὸν ὁ διάβολος εἰς ὄρος, ὑψηλὸν ἔδειξεν αὐτῷ πάσας τὰς βασιλείας τῆς οἰκουμένης ἐν στιγμῇ χρόνου.", "text": "And *anagagōn* him the *diabolos* to *oros* *hypsēlon*, *edeixen* to him all the *basileias* of the *oikoumenēs* in *stigmē chronou*.", "grammar": { "*anagagōn*": "aorist, active, participle, nominative, masculine, singular - having led up", "*diabolos*": "nominative, masculine, singular - devil", "*oros*": "accusative, neuter, singular - mountain", "*hypsēlon*": "accusative, neuter, singular, adjective - high", "*edeixen*": "aorist, active, indicative, 3rd singular - showed", "*basileias*": "accusative, feminine, plural - kingdoms", "*oikoumenēs*": "genitive, feminine, singular - inhabited world/earth", "*stigmē*": "dative, feminine, singular - moment/point", "*chronou*": "genitive, masculine, singular - of time" }, "variants": { "*anagagōn*": "having led up/having brought up", "*oikoumenēs*": "inhabited world/empire/earth", "*stigmē chronou*": "moment of time/instant/point in time" } }

    6{ "verseID": "Luke.4.6", "source": "Καὶ εἶπεν αὐτῷ ὁ διάβολος, Σοὶ δώσω τὴν ἐξουσίαν ταύτην ἅπασαν, καὶ τὴν δόξαν αὐτῶν: ὅτι ἐμοὶ παραδέδοται· καὶ ᾧ ἐὰν θέλω δίδωμι αὐτήν.", "text": "And *eipen* to him the *diabolos*, To you *dōsō* this *exousian hapasan*, and the *doxan* of them: because to me *paradedotai*; and to whom if I *thelō* I *didōmi* it.", "grammar": { "*eipen*": "aorist, active, indicative, 3rd singular - said", "*diabolos*": "nominative, masculine, singular - devil", "*dōsō*": "future, active, indicative, 1st singular - I will give", "*exousian*": "accusative, feminine, singular - authority/power", "*hapasan*": "accusative, feminine, singular, adjective - all/entire", "*doxan*": "accusative, feminine, singular - glory/splendor", "*paradedotai*": "perfect, passive, indicative, 3rd singular - has been given/delivered over", "*thelō*": "present, active, indicative, 1st singular - I wish/want/will", "*didōmi*": "present, active, indicative, 1st singular - I give" }, "variants": { "*exousian*": "authority/power/jurisdiction", "*doxan*": "glory/splendor/honor", "*paradedotai*": "has been given over/handed over/delivered" } }

    7{ "verseID": "Luke.4.7", "source": "Σὺ οὖν Ἐὰν προσκυνήσῃς ἐνώπιόν ἐμοῦ, ἔσται σου πᾶσα.", "text": "You therefore if *proskynēsēs enōpion* of me, *estai* yours *pasa*.", "grammar": { "*proskynēsēs*": "aorist, active, subjunctive, 2nd singular - you might worship/prostrate", "*enōpion*": "preposition + genitive - before/in front of", "*estai*": "future, middle, indicative, 3rd singular - will be", "*pasa*": "nominative, feminine, singular, adjective - all/the whole" }, "variants": { "*proskynēsēs*": "you might worship/prostrate/bow down/pay homage", "*enōpion*": "before/in front of/in the presence of", "*pasa*": "all/the whole/every bit" } }

    8{ "verseID": "Luke.4.8", "source": "Καὶ ἀποκριθεὶς αὐτῷ εἶπεν ὁ Ἰησοῦς, Ὑπαγε ὀπίσω μου, Σατανᾶ: γέγραπται γάρ, Προσκυνήσεις Κύριον τὸν Θεόν σου, καὶ αὐτῷ μόνῳ λατρεύσεις.", "text": "And *apokritheis* to him *eipen* the *Iēsous*, *Hypage opisō* of me, *Satana*: *gegraptai gar*, *Proskynēseis Kyrion* the *Theon* of you, and him *monō latreuseis*.", "grammar": { "*apokritheis*": "aorist, passive, participle, nominative, masculine, singular - having answered", "*eipen*": "aorist, active, indicative, 3rd singular - said", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Hypage*": "present, active, imperative, 2nd singular - go away/depart", "*opisō*": "preposition + genitive - behind/after", "*Satana*": "vocative, masculine, singular - Satan", "*gegraptai*": "perfect, passive, indicative, 3rd singular - it has been written", "*gar*": "postpositive conjunction - for/because", "*Proskynēseis*": "future, active, indicative, 2nd singular - you shall worship", "*Kyrion*": "accusative, masculine, singular - Lord", "*Theon*": "accusative, masculine, singular - God", "*monō*": "dative, masculine, singular, adjective - only/alone", "*latreuseis*": "future, active, indicative, 2nd singular - you shall serve/worship" }, "variants": { "*Hypage*": "go away/depart/begone", "*Proskynēseis*": "you shall worship/bow down to/pay homage to", "*latreuseis*": "you shall serve/worship/render religious service" } }

  • 75%

    40{ "verseID": "Matthew.27.40", "source": "Καὶ λέγοντες, Ὁ καταλύων τὸν ναὸν, καὶ ἐν τρισὶν ἡμέραις οἰκοδομῶν, σῶσον σεαυτόν. Εἰ Υἱὸς εἶ τοῦ Θεοῦ, κατάβηθι ἀπὸ τοῦ σταυροῦ.", "text": "And *legontes*, The one *katalyōn* the *naon*, and in three *hēmerais* *oikodomōn*, *sōson* yourself. If *Huios* you are of *Theou*, *katabēthi* from the *staurou*.", "grammar": { "*legontes*": "present active participle, nominative, masculine, plural - saying", "*katalyōn*": "present active participle, nominative, masculine, singular - destroying", "*naon*": "accusative, masculine, singular - temple/sanctuary", "*hēmerais*": "dative, feminine, plural - days", "*oikodomōn*": "present active participle, nominative, masculine, singular - building", "*sōson*": "aorist active imperative, 2nd singular - save", "*Huios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*katabēthi*": "aorist active imperative, 2nd singular - come down", "*staurou*": "genitive, masculine, singular - cross/stake" }, "variants": { "*legontes*": "saying/stating/speaking", "*katalyōn*": "destroying/demolishing/taking down", "*naon*": "temple/sanctuary [inner structure, not whole complex]", "*oikodomōn*": "building/constructing/rebuilding", "*sōson*": "save/rescue/deliver [command]", "*Huios*": "Son [title of special relationship]", "*Theou*": "of God/deity/divine being", "*katabēthi*": "come down/descend [command]", "*staurou*": "cross/execution stake" } }

    41{ "verseID": "Matthew.27.41", "source": "Ὁμοίως δὲ καὶ οἱ ἀρχιερεῖς ἐμπαίζοντες, μετὰ τῶν γραμματέων καὶ πρεσβυτέρων, ἔλεγον,", "text": "Likewise but also the *archiereis* *empaizontes*, with the *grammateōn* and *presbyterōn*, *elegon*,", "grammar": { "*archiereis*": "nominative, masculine, plural - chief priests", "*empaizontes*": "present active participle, nominative, masculine, plural - mocking", "*grammateōn*": "genitive, masculine, plural - scribes", "*presbyterōn*": "genitive, masculine, plural - elders", "*elegon*": "imperfect active indicative, 3rd plural - were saying" }, "variants": { "*archiereis*": "chief priests/high priests/leading priests", "*empaizontes*": "mocking/ridiculing/making fun of", "*grammateōn*": "scribes/writers/experts in law", "*presbyterōn*": "elders/older men/senior leaders", "*elegon*": "were saying/speaking [continuous action]" } }

  • Mark 1:11-13
    3 verses
    75%

    11{ "verseID": "Mark.1.11", "source": "Καὶ φωνὴ ἐγένετο ἐκ τῶν οὐρανῶν, Σὺ εἶ ὁ Υἱός μου ὁ ἀγαπητός, ἐν ᾧ εὐδόκησα.", "text": "And *phōnē egeneto ek* the *ouranōn*, *Sy ei* the *Huios* of me the *agapētos*, in whom *eudokēsa*.", "grammar": { "*phōnē*": "nominative, feminine, singular - voice/sound", "*egeneto*": "aorist, middle, indicative, 3rd singular - came/happened", "*ek*": "preposition + genitive - from/out of", "*ouranōn*": "genitive, masculine, plural - heavens", "*Sy*": "nominative, 2nd person, singular pronoun - you", "*ei*": "present, active, indicative, 2nd singular - you are", "*Huios*": "nominative, masculine, singular - Son", "*agapētos*": "nominative, masculine, singular - beloved", "*eudokēsa*": "aorist, active, indicative, 1st singular - I was well pleased" }, "variants": { "*phōnē*": "voice/sound/utterance", "*egeneto*": "came/happened/occurred", "*Huios*": "Son/descendant", "*agapētos*": "beloved/dearly loved", "*eudokēsa*": "I was well pleased/delighted/found satisfaction" } }

    12{ "verseID": "Mark.1.12", "source": "Καὶ εὐθὺς τὸ Πνεῦμα αὐτὸν ἐκβάλλει εἰς τὴν ἔρημον.", "text": "And *euthys* the *Pneuma auton ekballei* into the *erēmon*.", "grammar": { "*euthys*": "adverb - immediately/at once", "*Pneuma*": "nominative, neuter, singular - Spirit", "*auton*": "accusative, masculine, singular, personal pronoun - him", "*ekballei*": "present, active, indicative, 3rd singular - drives out/sends out", "*erēmon*": "accusative, feminine, singular - wilderness/desert" }, "variants": { "*euthys*": "immediately/at once/straightway", "*ekballei*": "drives out/casts out/expels/sends forth", "*erēmon*": "wilderness/desert/desolate place" } }

    13{ "verseID": "Mark.1.13", "source": "Καὶ ἦν ἐκεῖ ἐν τῇ ἐρήμῳ ἡμέρας τεσσαράκοντα, πειραζόμενος ὑπὸ τοῦ Σατανᾶ· καὶ ἦν μετὰ τῶν θηρίων· καὶ οἱ ἄγγελοι διηκόνουν αὐτῷ.", "text": "And *ēn ekei* in the *erēmō hēmeras tessarakonta*, *peirazomenos hypo* the *Satana*; and *ēn meta* the *thēriōn*; and the *angeloi diēkonoun* him.", "grammar": { "*ēn*": "imperfect, active, indicative, 3rd singular - he was", "*ekei*": "adverb - there", "*erēmō*": "dative, feminine, singular - wilderness/desert", "*hēmeras*": "accusative, feminine, plural - days", "*tessarakonta*": "numeral - forty", "*peirazomenos*": "present, passive, participle, nominative, masculine, singular - being tempted/tested", "*hypo*": "preposition + genitive - by", "*Satana*": "genitive, masculine, singular - Satan/adversary", "*meta*": "preposition + genitive - with", "*thēriōn*": "genitive, neuter, plural - wild beasts/animals", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*diēkonoun*": "imperfect, active, indicative, 3rd plural - were serving/ministering to" }, "variants": { "*erēmō*": "wilderness/desert/desolate place", "*peirazomenos*": "being tempted/tested/tried", "*Satana*": "Satan/adversary/accuser", "*thēriōn*": "wild beasts/animals/creatures", "*diēkonoun*": "were serving/ministering to/attending" } }

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    22{ "verseID": "Matthew.16.22", "source": "Καὶ προσλαβόμενος αὐτὸν ὁ Πέτρος, ἤρξατο ἐπιτιμᾷν αὐτῷ, λέγων, Ἵλεώς σοι, Κύριε: οὐ μὴ ἔσται σοι τοῦτο.", "text": "And *proslabomenos* him the *Petros*, *ērxato* *epitiman* him, *legōn*, *Hileōs* to you, *Kyrie*: not not *estai* to you this.", "grammar": { "*proslabomenos*": "aorist middle participle, nominative singular masculine - having taken aside", "*Petros*": "nominative singular masculine - Peter", "*ērxato*": "aorist middle indicative, 3rd person singular - he began", "*epitiman*": "present active infinitive - to rebuke", "*legōn*": "present active participle, nominative singular masculine - saying", "*Hileōs*": "nominative singular masculine - merciful/favorable", "*Kyrie*": "vocative singular masculine - Lord", "*estai*": "future middle indicative, 3rd person singular - it will be", "οὐ μὴ": "double negative - emphatic negation, 'by no means'" }, "variants": { "*proslabomenos*": "having taken aside/taken to himself", "*ērxato*": "began/started", "*epitiman*": "to rebuke/reprove/admonish", "*Hileōs*": "merciful/favorable/gracious (used as 'God forbid')", "*Kyrie*": "Lord/sir/master" } }

    23{ "verseID": "Matthew.16.23", "source": "Ὁ δὲ στραφεὶς, εἶπεν τῷ Πέτρῳ, Ὕπαγε ὀπίσω μου, Σατανᾶ: σκάνδαλόν μου εἶ: ὅτι οὐ φρονεῖς τὰ τοῦ Θεοῦ, ἀλλὰ τὰ τῶν ἀνθρώπων.", "text": "He *de* *strapheis*, *eipen* to the *Petrō*, *Hypage* behind me, *Satana*: *skandalon* of me *ei*: for not you *phroneis* the things of the *Theou*, but the things of the *anthrōpōn*.", "grammar": { "*de*": "postpositive particle - but/and", "*strapheis*": "aorist passive participle, nominative singular masculine - having turned", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Petrō*": "dative singular masculine - to Peter", "*Hypage*": "present active imperative, 2nd person singular - go away", "*Satana*": "vocative singular masculine - Satan/Adversary", "*skandalon*": "nominative singular neuter - stumbling block/offense", "*ei*": "present active indicative, 2nd person singular - you are", "*phroneis*": "present active indicative, 2nd person singular - you mind/think", "*Theou*": "genitive singular masculine - of God", "*anthrōpōn*": "genitive plural masculine - of men/humans" }, "variants": { "*strapheis*": "having turned/turned around", "*Hypage*": "go away/depart/get behind", "*Satana*": "Satan/Adversary/Enemy", "*skandalon*": "stumbling block/offense/hindrance", "*phroneis*": "you mind/think about/set your mind on" } }

  • Mark 8:32-33
    2 verses
    71%

    32{ "verseID": "Mark.8.32", "source": "Καὶ παρρησίᾳ τὸν λόγον ἐλάλει. Καὶ προσλαβόμενος αὐτὸν ὁ Πέτρος, ἤρξατο ἐπιτιμᾷν αὐτῷ.", "text": "And with *parrēsia* the *logon* he was *elalei*. And having *proslabomenos* him the *Petros*, *ērxato* to *epitiman* him.", "grammar": { "*parrēsia*": "noun, feminine dative singular - with openness/boldness", "*logon*": "noun, masculine accusative singular - word/statement", "*elalei*": "verb, imperfect active indicative, 3rd person singular - he was speaking", "*proslabomenos*": "participle, aorist middle nominative singular - having taken aside", "*Petros*": "proper noun, masculine nominative singular - Peter", "*ērxato*": "verb, aorist middle indicative, 3rd person singular - he began", "*epitiman*": "verb, present active infinitive - to rebuke" }, "variants": { "*parrēsia*": "openness/boldness/plainness of speech", "*logon*": "word/statement/message", "*elalei*": "he was speaking/talking", "*proslabomenos*": "having taken aside/taken to himself", "*ērxato*": "he began/started", "*epitiman*": "to rebuke/reprove/admonish" } }

    33{ "verseID": "Mark.8.33", "source": "Ὁ δὲ ἐπιστραφείς καὶ ἰδὼν τοὺς μαθητὰς αὐτοῦ, ἐπετίμησεν τῷ Πέτρῳ, λέγων, Ὕπαγε ὀπίσω μου, Σατανᾶ: ὅτι οὐ φρονεῖς τὰ τοῦ Θεοῦ, ἀλλὰ τὰ τῶν ἀνθρώπων.", "text": "He but having *epistrapheis* and having *idōn* the *mathētas* of him, *epetimēsen* the *Petrō*, *legōn*, *Hypage* behind me, *Satana*: for not you *phroneis* the things of *Theou*, but the things of *anthrōpōn*.", "grammar": { "*epistrapheis*": "participle, aorist passive nominative singular - having turned around", "*idōn*": "participle, aorist active nominative singular - having seen", "*mathētas*": "noun, masculine accusative plural - disciples", "*epetimēsen*": "verb, aorist active indicative, 3rd person singular - he rebuked", "*Petrō*": "proper noun, masculine dative singular - to Peter", "*legōn*": "participle, present active nominative singular - saying", "*Hypage*": "verb, present active imperative, 2nd person singular - go away", "*Satana*": "noun, masculine vocative singular - Satan", "*phroneis*": "verb, present active indicative, 2nd person singular - you think/mind", "*Theou*": "noun, masculine genitive singular - of God", "*anthrōpōn*": "noun, masculine genitive plural - of men/people" }, "variants": { "*epistrapheis*": "having turned around/turned back", "*idōn*": "having seen/beheld/looked at", "*mathētas*": "disciples/students/followers", "*epetimēsen*": "he rebuked/reprimanded", "*legōn*": "saying/speaking", "*Hypage*": "go away/depart/begone", "*Satana*": "Satan/Adversary", "*phroneis*": "you think/mind/set your mind on", "*Theou*": "of God/deity", "*anthrōpōn*": "of men/people/humans" } }

  • 29{ "verseID": "Luke.4.29", "source": "Καὶ ἀναστάντες, ἐξέβαλον αὐτὸν ἔξω τῆς πόλεως, καὶ ἤγαγον αὐτὸν ἕως τὴς ὀφρύος τοῦ ὄρους ἐφʼ οὗ ἡ πόλις αὐτῶν ᾠκοδόμητο, εἰς τὸ κατακρημνίσαι αὐτόν.", "text": "And *anastantes*, *exebalon* him outside the *poleōs*, and *ēgagon* him until the *ophryos* of the *orous* on which the *polis* of them *ōkodomēto*, in order to *katakremnisai* him.", "grammar": { "*anastantes*": "aorist, active, participle, nominative, masculine, plural - having risen up", "*exebalon*": "aorist, active, indicative, 3rd plural - cast out/drove out", "*poleōs*": "genitive, feminine, singular - city", "*ēgagon*": "aorist, active, indicative, 3rd plural - led/brought", "*ophryos*": "genitive, feminine, singular - brow/edge", "*orous*": "genitive, neuter, singular - mountain/hill", "*polis*": "nominative, feminine, singular - city", "*ōkodomēto*": "pluperfect, passive, indicative, 3rd singular - had been built", "*katakremnisai*": "aorist, active, infinitive - to throw down/hurl down" }, "variants": { "*anastantes*": "having risen up/having stood up", "*exebalon*": "cast out/drove out/expelled", "*ophryos*": "brow/edge/ridge", "*ōkodomēto*": "had been built/constructed/founded", "*katakremnisai*": "to throw down/hurl down/cast down precipitously" } }

  • 17{ "verseID": "Matthew.3.17", "source": "Καὶ ἰδοὺ φωνὴ ἐκ τῶν οὐρανῶν, λέγουσα, Οὗτός ἐστιν ὁ Υἱός μου ὁ ἀγαπητός, ἐν ᾧ εὐδόκησα.", "text": "And *idou* *phōnē* from the *ouranōn*, *legousa*, *Houtos* *estin* the *Huios* of me the *agapētos*, in whom *eudokēsa*.", "grammar": { "*idou*": "interjection - behold/look", "*phōnē*": "nominative, feminine, singular - voice", "*ouranōn*": "genitive, masculine, plural - of heavens", "*legousa*": "present active participle, nominative, feminine, singular - saying", "*Houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*estin*": "present active indicative, 3rd singular - is", "*Huios*": "nominative, masculine, singular - Son", "*agapētos*": "nominative, masculine, singular - beloved", "*eudokēsa*": "aorist active indicative, 1st singular - I was well pleased" }, "variants": { "*idou*": "behold/look/see", "*phōnē*": "voice/sound", "*legousa*": "saying/declaring/speaking", "*Houtos*": "this one/this/he", "*Huios*": "Son/child/descendant", "*agapētos*": "beloved/dearly loved/dear", "*eudokēsa*": "I was well pleased/I delighted/I took pleasure" } }

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    40{ "verseID": "Luke.22.40", "source": "Γενόμενος δὲ ἐπὶ τοῦ τόπου, εἶπεν αὐτοῖς, Προσεύχεσθε μὴ εἰσελθεῖν εἰς πειρασμόν.", "text": "*Genomenos de* at the *topou*, *eipen* to them, *Proseuchesthe mē eiselthein* into *peirasmon*.", "grammar": { "*Genomenos*": "aorist, middle, participle, nominative, masculine, singular - having come/arrived", "*de*": "postpositive particle, adversative/continuative - and/but", "*epi*": "preposition + genitive - at/upon", "*tou topou*": "genitive, masculine, singular - the place", "*eipen*": "aorist, active, indicative, 3rd person singular - said", "*autois*": "dative, masculine, plural, personal pronoun - to them", "*Proseuchesthe*": "present, middle, imperative, 2nd person plural - pray", "*mē eiselthein*": "negative + aorist, active, infinitive - not to enter", "*eis*": "preposition + accusative - into", "*peirasmon*": "accusative, masculine, singular - temptation/trial" }, "variants": { "*Genomenos*": "having come/having arrived/having reached", "*topou*": "place/location/spot", "*Proseuchesthe*": "pray/make petition", "*eiselthein*": "to enter/to come into", "*peirasmon*": "temptation/trial/test" } }

    41{ "verseID": "Luke.22.41", "source": "Καὶ αὐτὸς ἀπεσπάσθη ἀπʼ αὐτῶν ὡσεὶ λίθου βολήν, καὶ θεὶς τὰ γόνατα, προσηύχετο,", "text": "And he *apespasthē* from them about *lithou bolēn*, and *theis ta gonata*, *prosēucheto*,", "grammar": { "*autos*": "nominative, masculine, singular, intensive pronoun - he himself", "*apespasthē*": "aorist, passive, indicative, 3rd person singular - was withdrawn/separated", "*ap' autōn*": "preposition + genitive, masculine, plural, personal pronoun - from them", "*hōsei*": "adverb - about/approximately", "*lithou*": "genitive, masculine, singular - of a stone", "*bolēn*": "accusative, feminine, singular - throw/cast", "*theis*": "aorist, active, participle, nominative, masculine, singular - having placed/put", "*ta gonata*": "accusative, neuter, plural - the knees", "*prosēucheto*": "imperfect, middle, indicative, 3rd person singular - was praying" }, "variants": { "*apespasthē*": "was withdrawn/was separated/was drawn away", "*lithou bolēn*": "stone's throw/cast of a stone/distance a stone could be thrown", "*theis ta gonata*": "having placed the knees/having knelt down", "*prosēucheto*": "was praying/was making petition" } }

  • 43{ "verseID": "Matthew.27.43", "source": "Πέποιθεν ἐπὶ τὸν Θεόν· ῥυσάσθω νῦν αὐτόν, εἰ θέλει αὐτόν: εἶπεν γὰρ, ὅτι Θεοῦ εἰμι Υἱός.", "text": "He has *pepoithen* upon the *Theon*; let him *rhysasthō* now him, if he *thelei* him: for he *eipen*, that of *Theou* I am *Huios*.", "grammar": { "*pepoithen*": "perfect active indicative, 3rd singular - has trusted", "*Theon*": "accusative, masculine, singular - God", "*rhysasthō*": "aorist middle imperative, 3rd singular - let him rescue", "*thelei*": "present active indicative, 3rd singular - wants/desires", "*eipen*": "aorist active indicative, 3rd singular - said", "*Theou*": "genitive, masculine, singular - of God", "*Huios*": "nominative, masculine, singular - Son" }, "variants": { "*pepoithen*": "has trusted/relied on/put confidence in [with lasting effect]", "*Theon*": "God/deity", "*rhysasthō*": "let him rescue/deliver/save [command]", "*thelei*": "wants/desires/wishes", "*eipen*": "said/spoke/declared", "*Huios*": "Son [title of special relationship]" } }

  • 31{ "verseID": "Luke.22.31", "source": "¶Εἶπεν δὲ ὁ Κύριος, Σίμων, Σίμων, ἰδού, ὁ Σατανᾶς ἐξῃτήσατο ὑμᾶς, τοῦ σινιάσαι ὡς τὸν σῖτον:", "text": "*Eipen de ho Kyrios*, Simon, Simon, *idou*, *ho Satanas* *exētēsato* you, *tou siniasai* as the *siton*:", "grammar": { "*Eipen*": "aorist, active, indicative, 3rd person singular - said", "*de*": "postpositive particle, adversative/continuative - but/and", "*ho Kyrios*": "nominative, masculine, singular - the Lord", "*idou*": "imperative, middle, 2nd person singular - behold/look/see", "*ho Satanas*": "nominative, masculine, singular - Satan/the adversary", "*exētēsato*": "aorist, middle, indicative, 3rd person singular - demanded/asked for", "*hymas*": "accusative, plural, second person pronoun - you", "*tou siniasai*": "articular infinitive, aorist, active - to sift", "*siton*": "accusative, masculine, singular - wheat/grain" }, "variants": { "*exētēsato*": "demanded/asked for/obtained by asking", "*siniasai*": "to sift/to winnow/to shake violently", "*siton*": "wheat/grain" } }

  • 42{ "verseID": "Luke.9.42", "source": "Ἔτι δὲ προσερχομένου αὐτοῦ, ἔρρηξεν αὐτὸν τὸ δαιμόνιον, καὶ συνεσπάραξεν. Ἐπετίμησεν δὲ ὁ Ἰησοῦς τῷ πνεύματι τῷ ἀκαθάρτῳ, καὶ ἰάσατο τὸν παῖδα, καὶ ἀπέδωκεν αὐτὸν τῷ πατρὶ αὐτοῦ.", "text": "*Eti* *de* *proserchomenou* *autou*, *errēxen* *auton* the *daimonion*, and *syneparaxen*. *Epetimēsen* *de* the *Iēsous* the *pneumati* the *akathartō*, and *iasato* the *paida*, and *apedōken* *auton* to the *patri* of him.", "grammar": { "*Eti*": "adverb - still/yet/even", "*de*": "postpositive adversative particle - but/and/now", "*proserchomenou*": "present middle participle, genitive masculine singular - coming/approaching", "*autou*": "genitive masculine singular - of him", "*errēxen*": "aorist active indicative, 3rd singular - tore/threw down/dashed", "*auton*": "accusative masculine singular - him", "*daimonion*": "nominative neuter singular - demon/evil spirit", "*syneparaxen*": "aorist active indicative, 3rd singular - convulsed/threw into spasms", "*Epetimēsen*": "aorist active indicative, 3rd singular - rebuked/commanded sternly", "*Iēsous*": "nominative masculine singular - Jesus", "*pneumati*": "dative neuter singular - spirit", "*akathartō*": "dative neuter singular - unclean/impure", "*iasato*": "aorist middle indicative, 3rd singular - healed/cured", "*paida*": "accusative masculine singular - child/boy/servant", "*apedōken*": "aorist active indicative, 3rd singular - gave back/returned", "*patri*": "dative masculine singular - father" }, "variants": { "*Eti*": "still/yet/furthermore/even", "*proserchomenou*": "coming/approaching/drawing near", "*errēxen*": "tore/threw down/dashed/convulsed", "*daimonion*": "demon/evil spirit", "*syneparaxen*": "convulsed/threw into spasms/tore violently", "*Epetimēsen*": "rebuked/commanded sternly/censured", "*pneumati*": "spirit/breath/wind", "*akathartō*": "unclean/impure/defiled", "*iasato*": "healed/cured/restored", "*paida*": "child/boy/servant/young person", "*apedōken*": "gave back/returned/restored" } }

  • 35{ "verseID": "Luke.4.35", "source": "Καὶ ἐπετίμησεν αὐτῷ ὁ Ἰησοῦς, λέγων, Φιμώθητι, καὶ ἔξελθε ἐξ αὐτοῦ. Καὶ ῥίψαν αὐτὸν τὸ δαιμόνιον εἰς τὸ μέσον, ἐξῆλθεν ἀπʼ αὐτοῦ, μηδὲν βλάψαν αὐτόν.", "text": "And *epetimēsen* him the *Iēsous*, *legōn*, *Phimōthēti*, and *exelthe* from him. And *rhipsan* him the *daimonion* into the *meson*, *exēlthen* from him, nothing *blapsan* him.", "grammar": { "*epetimēsen*": "aorist, active, indicative, 3rd singular - rebuked", "*Iēsous*": "nominative, masculine, singular - Jesus", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Phimōthēti*": "aorist, passive, imperative, 2nd singular - be silenced/muzzled", "*exelthe*": "aorist, active, imperative, 2nd singular - come out", "*rhipsan*": "aorist, active, participle, nominative, neuter, singular - having thrown", "*daimonion*": "nominative, neuter, singular - demon", "*meson*": "accusative, neuter, singular - middle/midst", "*exēlthen*": "aorist, active, indicative, 3rd singular - came out", "*blapsan*": "aorist, active, participle, nominative, neuter, singular - having harmed" }, "variants": { "*epetimēsen*": "rebuked/admonished/commanded sternly", "*Phimōthēti*": "be silenced/muzzled/quiet", "*rhipsan*": "having thrown/hurled/cast", "*meson*": "middle/midst/center", "*blapsan*": "having harmed/injured/hurt" } }

  • 30{ "verseID": "Mark.15.30", "source": "Σῶσον σεαυτόν, καὶ κατάβα ἀπὸ τοῦ σταυροῦ.", "text": "*Sōson* *seauton*, and *kataba* from the *staurou*.", "grammar": { "*Sōson*": "verb, aorist, active, imperative, 2nd, singular - save!", "*seauton*": "reflexive pronoun, accusative, masculine, singular - yourself", "*kataba*": "verb, aorist, active, imperative, 2nd, singular - come down!", "*staurou*": "noun, genitive, masculine, singular - cross" }, "variants": { "*Sōson*": "save!/deliver!/rescue!", "*seauton*": "yourself/thyself", "*kataba*": "come down!/descend!", "*staurou*": "cross/execution stake" } }

  • 11{ "verseID": "Mark.3.11", "source": "Καὶ τὰ πνεύματα τὰ ἀκάθαρτα, ὅταν αὐτὸν ἐθεώρει, προσέπιπτεν αὐτῷ, καὶ ἔκραζεν, λέγοντα, ὅτι Σὺ εἶ ὁ Υἱὸς τοῦ Θεοῦ.", "text": "And the *pneumata* the *akatharta*, whenever him they *etheōrei*, *prosepipton* to him, and *ekrazen*, *legonta*, that *Sy ei* the *Huios* of the *Theou*.", "grammar": { "*pneumata*": "nominative, neuter, plural - spirits [subject]", "*akatharta*": "nominative, neuter, plural - unclean/impure [description]", "*etheōrei*": "imperfect active indicative, 3rd singular/plural - were seeing/beholding [continuous past action]", "*prosepipton*": "imperfect active indicative, 3rd plural - were falling before/prostrating [continuous past action]", "*ekrazen*": "imperfect active indicative, 3rd singular/plural - were crying out/shouting [continuous past action]", "*legonta*": "present active participle, nominative, neuter, plural - saying [ongoing action]", "*Sy*": "nominative, 2nd person singular pronoun - you [subject]", "*ei*": "present active indicative, 2nd singular - are [ongoing state]", "*Huios*": "nominative, masculine, singular - Son [subject complement]", "*Theou*": "genitive, masculine, singular - of God [possession]" }, "variants": { "*pneumata*": "spirits/beings", "*akatharta*": "unclean/impure/evil", "*etheōrei*": "were seeing/observing/beholding", "*prosepipton*": "were falling before/prostrating themselves/bowing down", "*ekrazen*": "were crying out/shouting/screaming", "*Huios*": "Son/descendant" } }

  • Matt 17:4-5
    2 verses
    69%

    4{ "verseID": "Matthew.17.4", "source": "Ἀποκριθεὶς δὲ ὁ Πέτρος, εἶπεν τῷ Ἰησοῦ, Κύριε, καλόν ἐστιν ἡμᾶς ὧδε εἶναι: εἰ θέλεις, ποιήσωμεν ὧδε τρεῖς σκηνάς· σοὶ μίαν, καὶ Μωσῇ μίαν, καὶ μίαν Ἠλίᾳ.", "text": "*Apokritheis* *de* the *Petros*, *eipen* to the *Iēsou*, *Kyrie*, *kalon* *estin* us *hōde* *einai*: if *theleis*, *poiēsōmen* *hōde* three *skēnas*; for you one, and for *Mōsē* one, and one for *Ēlia*.", "grammar": { "*Apokritheis*": "aorist, passive, participle, nominative, masculine, singular - answering/responding", "*de*": "postpositive conjunction - and/but", "*Petros*": "nominative, masculine, singular - Peter", "*eipen*": "aorist, active, indicative, 3rd singular - said", "*Iēsou*": "dative, masculine, singular - Jesus", "*Kyrie*": "vocative, masculine, singular - Lord", "*kalon*": "nominative, neuter, singular - good", "*estin*": "present, active, indicative, 3rd singular - is", "*hōde*": "adverb - here", "*einai*": "present, active, infinitive - to be", "*theleis*": "present, active, indicative, 2nd singular - you wish/you want", "*poiēsōmen*": "aorist, active, subjunctive, 1st plural - let us make", "*skēnas*": "accusative, feminine, plural - tents/tabernacles", "*Mōsē*": "dative, masculine, singular - Moses", "*Ēlia*": "dative, masculine, singular - Elijah" }, "variants": { "*Apokritheis*": "answering/responding/replying", "*Kyrie*": "Lord/Master/Sir", "*kalon*": "good/excellent/beneficial", "*skēnas*": "tents/tabernacles/booths", "*theleis*": "you wish/you want/you desire" } }

    5{ "verseID": "Matthew.17.5", "source": "Ἔτι αὐτοῦ λαλοῦντος, ἰδού, νεφέλη φωτεινὴ ἐπεσκίασεν αὐτούς: καὶ ἰδού φωνὴ ἐκ τῆς νεφέλης, λέγουσα, Οὗτός ἐστιν ὁ Υἱός μου ὁ ἀγαπητός, ἐν ᾧ εὐδόκησα· αὐτοῦ ἀκούετε.", "text": "*Eti* him *lalountos*, *idou*, *nephelē* *phōteinē* *epeskiasen* them: and *idou* *phōnē* *ek* the *nephelēs*, *legousa*, *Houtos* *estin* the *Huios* my the *agapētos*, *en* whom *eudokēsa*; him *akouete*.", "grammar": { "*Eti*": "adverb - still/yet", "*lalountos*": "present, active, participle, genitive, masculine, singular - speaking", "*idou*": "aorist, middle, imperative, 2nd singular used as interjection - behold", "*nephelē*": "nominative, feminine, singular - cloud", "*phōteinē*": "nominative, feminine, singular - bright/luminous", "*epeskiasen*": "aorist, active, indicative, 3rd singular - overshadowed", "*phōnē*": "nominative, feminine, singular - voice", "*ek*": "preposition with genitive - from/out of", "*nephelēs*": "genitive, feminine, singular - cloud", "*legousa*": "present, active, participle, nominative, feminine, singular - saying", "*Houtos*": "nominative, masculine, singular - this (one)", "*estin*": "present, active, indicative, 3rd singular - is", "*Huios*": "nominative, masculine, singular - Son", "*agapētos*": "nominative, masculine, singular - beloved", "*en*": "preposition with dative - in", "*eudokēsa*": "aorist, active, indicative, 1st singular - I was well pleased", "*akouete*": "present, active, imperative, 2nd plural - hear/listen to" }, "variants": { "*lalountos*": "speaking/talking/telling", "*nephelē*": "cloud/vapor", "*phōteinē*": "bright/luminous/radiant", "*epeskiasen*": "overshadowed/enveloped/covered", "*phōnē*": "voice/sound", "*Huios*": "Son/descendant", "*agapētos*": "beloved/dearly loved", "*eudokēsa*": "I was well pleased/I took delight in/I approved" } }

  • 22{ "verseID": "Mark.3.22", "source": "¶Καὶ οἱ γραμματεῖς οἱ ἀπὸ Ἱεροσολύμων καταβάντες ἔλεγον, ὅτι Βεελζεβοὺλ ἔχει, καὶ ὅτι Ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.", "text": "And the *grammateis* the ones from *Hierosolymōn* *katabantes* *elegon*, that *Beelzeboul* he has, and that By the *archonti* of the *daimoniōn* he *ekballei* the *daimonia*.", "grammar": { "*grammateis*": "nominative, masculine, plural - scribes [subject]", "*Hierosolymōn*": "genitive, neuter, plural - of Jerusalem [source]", "*katabantes*": "aorist active participle, nominative, masculine, plural - having come down [completed action]", "*elegon*": "imperfect active indicative, 3rd plural - were saying [continuous past action]", "*archonti*": "dative, masculine, singular - by the ruler/prince [means]", "*daimoniōn*": "genitive, neuter, plural - of demons [possession]", "*ekballei*": "present active indicative, 3rd singular - casts out/drives out [ongoing action]", "*daimonia*": "accusative, neuter, plural - demons [direct object]" }, "variants": { "*grammateis*": "scribes/experts in law/teachers of law", "*katabantes*": "having come down/descended/arrived", "*elegon*": "were saying/declaring/claiming", "*archonti*": "ruler/prince/chief", "*ekballei*": "casts out/drives out/expels", "*daimonia*": "demons/evil spirits" } }

  • 18{ "verseID": "Luke.10.18", "source": "Εἶπεν δὲ αὐτοῖς, Ἐθεώρουν τὸν Σατανᾶν ὡς ἀστραπὴν ἐκ τοῦ οὐρανοῦ πεσόντα.", "text": "*Eipen de* to them, *Etheōroun* the *Satanan hōs astrapēn ek* the *ouranou pesonta*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said/spoke", "*de*": "postpositive conjunction - and/but", "*Etheōroun*": "imperfect active indicative, 1st singular - I was observing/watching", "*Satanan*": "accusative, masculine, singular - Satan", "*hōs*": "adverb/conjunction - as/like", "*astrapēn*": "accusative, feminine, singular - lightning", "*ek*": "preposition + genitive - from/out of", "*ouranou*": "genitive, masculine, singular - heaven", "*pesonta*": "aorist active participle, accusative, masculine, singular - having fallen" }, "variants": { "*Eipen*": "said/spoke/told", "*Etheōroun*": "I was observing/watching/seeing", "*Satanan*": "Satan/Adversary", "*astrapēn*": "lightning/flash of light", "*ouranou*": "heaven/sky", "*pesonta*": "having fallen/dropped/descended" } }

  • 22{ "verseID": "Luke.3.22", "source": "Καὶ καταβῆναι τὸ Πνεῦμα τὸ Ἅγιον σωματικῷ εἴδει ὡσεὶ περιστερὰν ἐπʼ αὐτόν, καὶ φωνὴν ἐξ οὐρανοῦ γενέσθαι, λέγουσαν, Σὺ εἶ ὁ Υἱός μου ὁ ἀγαπητός· ἐν σοὶ ἠυδόκησα.", "text": "And *katabenai* the *Pneuma* the *Hagion* *somatiko* *eidei* *hosei* *peristeran* upon him, and *phonen* from *ouranou* *genesthai*, *legousan*, You *ei* the *Huios* of-me the *agapetos*; in you *eudokesa*.", "grammar": { "*katabenai*": "aorist, active, infinitive - to descend/to come down", "*Pneuma*": "accusative, neuter, singular - Spirit", "*Hagion*": "accusative, neuter, singular - Holy", "*somatiko*": "dative, neuter, singular - bodily", "*eidei*": "dative, neuter, singular - form/appearance", "*hosei*": "comparative particle - like/as", "*peristeran*": "accusative, feminine, singular - dove", "*phonen*": "accusative, feminine, singular - voice/sound", "*ouranou*": "genitive, masculine, singular - of heaven", "*genesthai*": "aorist, middle, infinitive - to become/to come", "*legousan*": "present active participle, accusative, feminine, singular - saying", "*ei*": "present, active, indicative, 2nd person, singular - you are", "*Huios*": "nominative, masculine, singular - Son", "*agapetos*": "nominative, masculine, singular - beloved", "*eudokesa*": "aorist, active, indicative, 1st person, singular - I was well pleased" }, "variants": { "*katabenai*": "to descend/to come down", "*Pneuma*": "Spirit/Breath/Wind", "*Hagion*": "Holy/Set-apart", "*somatiko*": "bodily/physical/corporeal", "*eidei*": "form/appearance/shape", "*hosei*": "like/as/as if", "*peristeran*": "dove/pigeon", "*phonen*": "voice/sound", "*ouranou*": "of heaven/of sky", "*genesthai*": "to become/to come/to happen", "*legousan*": "saying/speaking/declaring", "*Huios*": "Son/male descendant", "*agapetos*": "beloved/dearly loved", "*eudokesa*": "I was well pleased/I took delight/I found favor" } }

  • 37{ "verseID": "Luke.23.37", "source": "Καὶ λέγοντες, Εἰ σὺ εἶ ὁ βασιλεὺς τῶν Ἰουδαίων, σῶσον σεαυτόν.", "text": "And *legontes*, If you *ei* the *basileus* of-the *Ioudaiōn*, *sōson* yourself.", "grammar": { "*legontes*": "present active participle, nominative plural masculine - saying", "*ei*": "present active indicative, 2nd singular - are/you are", "*basileus*": "nominative singular masculine - king", "*Ioudaiōn*": "genitive plural masculine - of Jews", "*sōson*": "aorist active imperative, 2nd singular - save" }, "variants": { "*legontes*": "saying/speaking", "*ei*": "are/exist", "*basileus*": "king/monarch/ruler", "*Ioudaiōn*": "Jews/Judeans", "*sōson*": "save/rescue/deliver" } }

  • 7{ "verseID": "Mark.9.7", "source": "Καὶ ἐγένετο νεφέλη ἐπισκιάζουσα αὐτοῖς: καὶ ἦλθεν φωνὴ ἐκ τῆς νεφέλης, λέγουσα, Οὗτός ἐστιν ὁ Υἱός μου ὁ ἀγαπητός: αὐτοῦ ἀκούετε.", "text": "And *egeneto nephelē episkiazousa* them: and *ēlthen phōnē* from the *nephelēs*, *legousa*, This *estin* the *Huios* of me the *agapētos*: him *akouete*.", "grammar": { "*egeneto*": "aorist middle, 3rd singular - became/came to be", "*nephelē*": "nominative singular - cloud", "*episkiazousa*": "present active participle, nominative singular feminine - overshadowing/covering", "*ēlthen*": "aorist active, 3rd singular - came", "*phōnē*": "nominative singular - voice/sound", "*nephelēs*": "genitive singular - of the cloud", "*legousa*": "present active participle, nominative singular feminine - saying", "*estin*": "present active, 3rd singular - is", "*Huios*": "nominative singular - Son", "*agapētos*": "nominative singular - beloved", "*akouete*": "present active imperative, 2nd plural - hear/listen to" }, "variants": { "*egeneto*": "became/happened/came to be", "*nephelē*": "cloud", "*episkiazousa*": "overshadowing/covering/casting shadow upon", "*phōnē*": "voice/sound", "*legousa*": "saying/speaking/telling", "*Huios*": "Son", "*agapētos*": "beloved/dearly loved", "*akouete*": "hear/listen to/obey" } }

  • 2{ "verseID": "Mark.9.2", "source": "Καὶ μεθʼ ἡμέρας ἓξ παραλαμβάνει ὁ Ἰησοῦς τὸν Πέτρον, καὶ τὸν Ἰάκωβον, καὶ τὸν Ἰωάννην, καὶ ἀναφέρει αὐτοὺς εἰς ὄρος ὑψηλὸν κατʼ ἰδίαν μόνους: καὶ μετεμορφώθη ἔμπροσθεν αὐτῶν.", "text": "And after *hēmeras hex paralambanei* the *Iēsous* the *Petron*, and the *Iakōbon*, and the *Iōannēn*, and *anapherei* them to *oros hypsēlon* according to *idian* alone: and *metamorphōthē* before them.", "grammar": { "*hēmeras*": "accusative plural - days", "*hex*": "number - six", "*paralambanei*": "present active, 3rd singular - takes/takes along", "*Iēsous*": "nominative singular - Jesus", "*Petron*": "accusative singular - Peter", "*Iakōbon*": "accusative singular - James", "*Iōannēn*": "accusative singular - John", "*anapherei*": "present active, 3rd singular - leads up/brings up", "*oros*": "accusative singular - mountain", "*hypsēlon*": "accusative singular - high/tall", "*idian*": "accusative feminine singular - private/own", "*metamorphōthē*": "aorist passive, 3rd singular - was transformed/transfigured" }, "variants": { "*paralambanei*": "takes along/brings with/receives", "*anapherei*": "leads up/brings up/offers up", "*oros*": "mountain/hill", "*hypsēlon*": "high/tall/lofty", "*idian*": "private/separate/own", "*metamorphōthē*": "was transformed/transfigured/changed in form" } }