Luke 6:27

biblecontext

{ "verseID": "Luke.6.27", "source": "¶Ἀλλʼ ὑμῖν λέγω τοῖς ἀκούουσιν, Ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν, καλῶς ποιεῖτε τοῖς μισοῦσιν ὑμᾶς,", "text": "¶*All'* to you I *legō* to the *akouousin*, *Agapate* the *echthrous* of you, *kalōs* *poieite* to the *misousin* you,", "grammar": { "*All'*": "conjunction - but/however", "*legō*": "verb, present active, 1st person singular - I say/tell", "*akouousin*": "participle, present active, dative, masculine, plural - to the hearing ones", "*Agapate*": "verb, present active imperative, 2nd person plural - love!", "*echthrous*": "noun, accusative, masculine, plural - enemies", "*kalōs*": "adverb - well/good", "*poieite*": "verb, present active imperative, 2nd person plural - do!/perform!", "*misousin*": "participle, present active, dative, masculine, plural - to the hating ones" }, "variants": { "*All'*": "but/however/nevertheless", "*legō*": "say/tell/speak", "*akouousin*": "those who hear/listeners", "*Agapate*": "love/show selfless care for (divine love)", "*echthrous*": "enemies/foes/adversaries", "*kalōs*": "well/good/honorably", "*poieite*": "do/perform/act toward", "*misousin*": "those who hate/the haters/those having hatred" } }

📖 Grammatical Analysis

Original Text

¶Ἀλλʼ ὑμῖν λέγω τοῖς ἀκούουσιν, Ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν, καλῶς ποιεῖτε τοῖς μισοῦσιν ὑμᾶς,

Transliteration

¶All' to you I legō to the akouousin, Agapate the echthrous of you, kalōs poieite to the misousin you,

Grammar Details

• *All'*: conjunction - but/however
• *legō*: verb, present active, 1st person singular - I say/tell
• *akouousin*: participle, present active, dative, masculine, plural - to the hearing ones
• *Agapate*: verb, present active imperative, 2nd person plural - love!
• *echthrous*: noun, accusative, masculine, plural - enemies
• *kalōs*: adverb - well/good
• *poieite*: verb, present active imperative, 2nd person plural - do!/perform!
• *misousin*: participle, present active, dative, masculine, plural - to the hating ones

Word Meanings

• *All'*: but/however/nevertheless
• *legō*: say/tell/speak
• *akouousin*: those who hear/listeners
• *Agapate*: love/show selfless care for (divine love)
• *echthrous*: enemies/foes/adversaries
• *kalōs*: well/good/honorably
• *poieite*: do/perform/act toward
• *misousin*: those who hate/the haters/those having hatred

Other Translations

• Linguistic Bible Translation from Source Texts

  But I say to you who are listening: Love your enemies and do good to those who hate you.

• King James Version 1769 (Standard Version)

  But I say unto you which hear, Love your enemies, do good to them which hate you,

• KJV1611 – Modern English

  But I say to you who hear, Love your enemies, do good to those who hate you,

• King James Version 1611 (Original)

  But I say unto you which hear, Love your enemies, do good to them which hate you,

• American Standard Version with Strong's Numbers

  But I say unto you that hear, Love your enemies, do good to them that hate you,

• King James Version with Strong's Numbers

  But I say unto you which hear, Love your enemies, do good to them which hate you,

• Tyndale Bible (1526/1534)

  But I saye vnto you which heare: Love youre enemyes. Do good to the which hate you.

• Coverdale Bible (1535)

  But I saye vnto you that heare: Loue youre enemies: do good vnto them that hate you:

• Geneva Bible (1560)

  But I say vnto you which heare, Loue your enemies: doe well to them which hate you.

• Bishops' Bible (1568)

  But I say vnto you which heare: Loue your enemies, Do good to them which hate you.

• Authorized King James Version (1611)

  ¶ ‹But I say unto you which hear, Love your enemies, do good to them which hate you,›

• Webster's Bible (1833)

  "But I tell you who hear: love your enemies, do good to those who hate you,

• Young's Literal Translation (1862/1898)

  `But I say to you who are hearing, Love your enemies, do good to those hating you,

• American Standard Version (1901)

  But I say unto you that hear, Love your enemies, do good to them that hate you,

• American Standard Version (1901)

  But I say unto you that hear, Love your enemies, do good to them that hate you,

• Bible in Basic English (1941)

  But I say to you who give ear to me, Have love for those who are against you, do good to those who have hate for you,

• World English Bible (2000)

  "But I tell you who hear: love your enemies, do good to those who hate you,

• NET Bible® (New English Translation)

  “But I say to you who are listening: Love your enemies, do good to those who hate you,

Referenced Verses

• Luke 6:35 : 35 { "verseID": "Luke.6.35", "source": "Πλὴν ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν, καὶ ἀγαθοποιεῖτε, καὶ δανείζετε, μηδὲν ἀπελπίζοντες· καὶ ἔσται ὁ μισθὸς ὑμῶν πολύς, καὶ ἔσεσθε υἱοὶ τοῦ Ὑψίστου: ὅτι αὐτὸς χρηστός ἐστιν ἐπὶ τοὺς ἀχαρίστους καὶ πονηρούς.", "text": "*Plēn* *agapate* the *echthrous* of you, and *agathopoieite*, and *daneizete*, *mēden* *apelpizontes*; and *estai* the *misthos* of you *polys*, and you shall be *esestheuioi* of the *Hypsistou*: *hoti* he *chrēstos* *estin* *epi* the *acharistous* and *ponērous*.", "grammar": { "*Plēn*": "conjunction/adverb - but/however/nevertheless", "*agapate*": "verb, present active imperative, 2nd person plural - love!", "*echthrous*": "noun, accusative, masculine, plural - enemies", "*agathopoieite*": "verb, present active imperative, 2nd person plural - do good!", "*daneizete*": "verb, present active imperative, 2nd person plural - lend!", "*mēden*": "pronoun, accusative, neuter, singular - nothing", "*apelpizontes*": "participle, present active, nominative, masculine, plural - despairing/expecting nothing in return", "*estai*": "verb, future middle, 3rd person singular - will be", "*misthos*": "noun, nominative, masculine, singular - reward/wage", "*polys*": "adjective, nominative, masculine, singular - great/much", "*esesthe*": "verb, future middle, 2nd person plural - you will be", "*uioi*": "noun, nominative, masculine, plural - sons", "*Hypsistou*": "adjective used as noun, genitive, masculine, singular - of the Most High", "*hoti*": "conjunction - because/for", "*chrēstos*": "adjective, nominative, masculine, singular - kind/good", "*estin*": "verb, present active, 3rd person singular - is", "*epi*": "preposition - upon/to/toward", "*acharistous*": "adjective, accusative, masculine, plural - ungrateful", "*ponērous*": "adjective, accusative, masculine, plural - evil/wicked" }, "variants": { "*Plēn*": "but/however/nevertheless/in contrast", "*agapate*": "love/show selfless care for", "*echthrous*": "enemies/foes/adversaries", "*agathopoieite*": "do good/show kindness", "*daneizete*": "lend/provide loans", "*mēden*": "nothing/not at all", "*apelpizontes*": "expecting nothing in return/giving up hope of repayment/despairing nothing", "*misthos*": "reward/wage/payment", "*polys*": "great/much/abundant", "*uioi*": "sons/children (position of inheritance)", "*Hypsistou*": "Most High/Highest One (divine title)", "*chrēstos*": "kind/good/benevolent", "*acharistous*": "ungrateful/unthankful", "*ponērous*": "evil/wicked/bad" } }
• 1 Thess 5:15 : 15 { "verseID": "1 Thessalonians.5.15", "source": "Ὁρᾶτε μή τις κακὸν ἀντὶ κακοῦ τινι ἀποδῷ· ἀλλὰ πάντοτε τὸ ἀγαθὸν διώκετε, καὶ εἰς ἀλλήλους, καὶ εἰς πάντας.", "text": "*Horate mē tis kakon anti kakou tini apodō*; *alla pantote to agathon diōkete*, and *eis allēlous*, and *eis pantas*.", "grammar": { "*Horate*": "present, active, imperative, 2nd person plural - see/take heed", "*mē*": "negative particle - not", "*tis*": "nominative, masculine, singular, indefinite - anyone", "*kakon*": "accusative, neuter, singular - evil/bad", "*anti*": "preposition + genitive - instead of/in place of", "*kakou*": "genitive, neuter, singular - of evil/bad", "*tini*": "dative, masculine, singular, indefinite - to anyone", "*apodō*": "aorist, active, subjunctive, 3rd person singular - might render/repay", "*alla*": "adversative conjunction - but", "*pantote*": "adverb - always", "*to agathon*": "accusative, neuter, singular with article - the good", "*diōkete*": "present, active, imperative, 2nd person plural - pursue/follow after", "*eis*": "preposition + accusative - toward", "*allēlous*": "accusative, masculine, plural - one another", "*eis*": "preposition + accusative - toward", "*pantas*": "accusative, masculine, plural - all" }, "variants": { "*Horate*": "see/take heed/beware", "*kakon*": "evil/bad/harmful", "*apodō*": "might render/repay/return", "*agathon*": "good/beneficial/upright", "*diōkete*": "pursue/follow after/seek eagerly" } }
• Rom 12:17-21 : 17 { "verseID": "Romans.12.17", "source": "Μηδενὶ κακὸν ἀντὶ κακοῦ ἀποδιδόντες. Προνοούμενοι καλὰ ἐνώπιον πάντων ἀνθρώπων.", "text": "To no one *kakon* against *kakou* *apodidontes*. *Pronooumenoi* *kala* before all *anthrōpōn*.", "grammar": { "*kakon*": "accusative, neuter, singular - evil", "*kakou*": "genitive, neuter, singular - of evil", "*apodidontes*": "present active participle, nominative, masculine, plural - repaying/rendering", "*pronooumenoi*": "present middle participle, nominative, masculine, plural - taking thought beforehand/providing", "*kala*": "accusative, neuter, plural - good things/honorable things", "*anthrōpōn*": "genitive, masculine, plural - of men/people" }, "variants": { "*kakon*": "evil/bad/wrong", "*kakou*": "evil/bad/wrong", "*apodidontes*": "repaying/rendering/giving back", "*pronooumenoi*": "taking thought beforehand/providing/having forethought", "*kala*": "good things/honorable things/beautiful things", "*anthrōpōn*": "men/people/humanity" } } 18 { "verseID": "Romans.12.18", "source": "Εἰ δυνατόν, τὸ ἐξ ὑμῶν, μετὰ πάντων ἀνθρώπων εἰρηνεύοντες.", "text": "If *dynaton*, that from you, with all *anthrōpōn* *eirēneuontes*.", "grammar": { "*dynaton*": "nominative, neuter, singular - possible", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*eirēneuontes*": "present active participle, nominative, masculine, plural - being at peace/living in peace" }, "variants": { "*dynaton*": "possible/able/capable", "*anthrōpōn*": "men/people/humanity", "*eirēneuontes*": "being at peace/living in peace/maintaining peace" } } 19 { "verseID": "Romans.12.19", "source": "Μὴ ἑαυτοὺς ἐκδικοῦντες, Ἀγαπητοί, ἀλλὰ δότε τόπον τῇ ὀργῇ: γέγραπται γάρ, Ἐμοὶ ἐκδίκησις· ἐγὼ ἀνταποδώσω, λέγει Κύριος.", "text": "Not yourselves *ekdikountes*, *Agapētoi*, but *dote* *topon* to the *orgē*: it has been *gegraptai* for, To me *ekdikēsis*; I will *antapodōsō*, *legei* *Kyrios*.", "grammar": { "*ekdikountes*": "present active participle, nominative, masculine, plural - avenging/taking revenge", "*Agapētoi*": "vocative, masculine, plural - beloved", "*dote*": "aorist active imperative, 2nd person plural - give", "*topon*": "accusative, masculine, singular - place/room/opportunity", "*orgē*": "dative, feminine, singular - to wrath/anger", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*ekdikēsis*": "nominative, feminine, singular - vengeance/punishment", "*antapodōsō*": "future active indicative, 1st person singular - I will repay/reward", "*legei*": "present active indicative, 3rd person singular - says", "*Kyrios*": "nominative, masculine, singular - Lord" }, "variants": { "*ekdikountes*": "avenging/taking revenge/executing justice", "*Agapētoi*": "beloved/dearly loved ones", "*dote*": "give/grant/allow", "*topon*": "place/room/opportunity/chance", "*orgē*": "wrath/anger/indignation", "*ekdikēsis*": "vengeance/punishment/vindication", "*antapodōsō*": "repay/reward/recompense", "*Kyrios*": "Lord/Master/Owner" } } 20 { "verseID": "Romans.12.20", "source": "Ἐὰν οὖν πεινᾷ ὁ ἐχθρός σου, ψώμιζε αὐτόν· ἐὰν διψᾷ, πότιζε αὐτόν: τοῦτο γὰρ ποιῶν ἄνθρακας πυρὸς σωρεύσεις ἐπὶ τὴν κεφαλὴν αὐτοῦ.", "text": "If therefore *peina* the *echthros* of you, *psōmize* him; if *dipsa*, *potize* him; this for *poiōn* *anthrakas* of *pyros* you will *sōreuseis* upon the *kephalēn* of him.", "grammar": { "*peina*": "present active subjunctive, 3rd person singular - hungers", "*echthros*": "nominative, masculine, singular - enemy", "*psōmize*": "present active imperative, 2nd person singular - feed", "*dipsa*": "present active subjunctive, 3rd person singular - thirsts", "*potize*": "present active imperative, 2nd person singular - give drink", "*poiōn*": "present active participle, nominative, masculine, singular - doing", "*anthrakas*": "accusative, masculine, plural - coals", "*pyros*": "genitive, neuter, singular - of fire", "*sōreuseis*": "future active indicative, 2nd person singular - you will heap", "*kephalēn*": "accusative, feminine, singular - head" }, "variants": { "*peina*": "hungers/is hungry", "*echthros*": "enemy/hostile one/foe", "*psōmize*": "feed/give food/nourish", "*dipsa*": "thirsts/is thirsty", "*potize*": "give drink/water/make to drink", "*poiōn*": "doing/making/performing", "*anthrakas*": "coals/burning coals", "*pyros*": "fire/flame", "*sōreuseis*": "heap/pile up/accumulate", "*kephalēn*": "head/chief part" } } 21 { "verseID": "Romans.12.21", "source": "Μὴ νικῶ ὑπὸ τοῦ κακοῦ, ἀλλὰ νίκα ἐν τῷ ἀγαθῷ τὸ κακόν.", "text": "Not be *nikō* by the *kakou*, but *nika* in the *agathō* the *kakon*.", "grammar": { "*nikō*": "present passive imperative, 2nd person singular - be overcome", "*kakou*": "genitive, neuter, singular - of evil", "*nika*": "present active imperative, 2nd person singular - overcome", "*agathō*": "dative, neuter, singular - with good", "*kakon*": "accusative, neuter, singular - evil" }, "variants": { "*nikō*": "be overcome/be conquered/be defeated", "*kakou*": "evil/bad/wrong", "*nika*": "overcome/conquer/be victorious over", "*agathō*": "good/beneficial/useful", "*kakon*": "evil/bad/wrong" } }
• Gal 6:10 : 10 { "verseID": "Galatians.6.10", "source": "Ἄρα οὖν Ὡς καιρὸν ἔχομεν, ἐργαζώμεθα τὸ ἀγαθὸν πρὸς πάντας, μάλιστα δὲ πρὸς τοὺς οἰκείους τῆς πίστεως.", "text": "*Ara oun* As *kairon echomen*, *ergazōmetha* the *agathon pros pantas*, *malista* but *pros* the *oikeious tēs pisteōs*.", "grammar": { "*Ara oun*": "inferential particle + conjunction - therefore/so then", "*kairon*": "accusative, masculine, singular - time/opportunity", "*echomen*": "present, active, indicative, 1st plural - we have", "*ergazōmetha*": "present, middle/passive, subjunctive, 1st plural - let us work", "*agathon*": "accusative, neuter, singular - good", "*pros*": "preposition + accusative - toward", "*pantas*": "accusative, masculine, plural - all", "*malista*": "adverb - especially", "*oikeious*": "accusative, masculine, plural - household members", "*tēs pisteōs*": "genitive, feminine, singular - of the faith" }, "variants": { "*Ara oun*": "therefore/consequently/so then", "*kairon*": "time/opportunity/season", "*echomen*": "we have/possess/hold", "*ergazōmetha*": "let us work/do/perform", "*agathon*": "good/beneficial/right", "*pros*": "toward/to/for", "*pantas*": "all/everyone", "*malista*": "especially/particularly/above all", "*oikeious*": "household members/family/those belonging to", "*tēs pisteōs*": "of the faith/belief/trust" } }
• 3 John 1:11 : 11 { "verseID": "3 John.1.11", "source": "Ἀγαπητέ, μὴ μιμοῦ τὸ κακὸν, ἀλλὰ τὸ ἀγαθόν. Ὁ ἀγαθοποιῶν ἐκ τοῦ Θεοῦ ἐστιν: ὁ δὲ κακοποιῶν οὐχ ἑώρακεν τὸν Θεόν.", "text": "*Agapēte*, not *mimou* the *kakon*, but the *agathon*. The *agathopoiōn* from the *Theou* *estin*: the but *kakopoiōn* not *heōraken* the *Theon*.", "grammar": { "*Agapēte*": "vocative, masculine, singular - beloved/dear one", "*mē*": "negative particle - not", "*mimou*": "present, middle, imperative, 2nd person singular - imitate/follow", "*kakon*": "accusative, neuter, singular - evil/bad thing", "*alla*": "conjunction - but", "*agathon*": "accusative, neuter, singular - good thing", "*agathopoiōn*": "present, active, participle, nominative, masculine, singular - doing good", "*ek*": "preposition + genitive - from/out of", "*Theou*": "genitive, masculine, singular - of God", "*estin*": "present, active, indicative, 3rd person singular - is", "*de*": "conjunction - but/and", "*kakopoiōn*": "present, active, participle, nominative, masculine, singular - doing evil", "*ouch*": "negative particle - not", "*heōraken*": "perfect, active, indicative, 3rd person singular - has seen", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*Agapēte*": "beloved/dear one", "*mimou*": "imitate/follow/copy", "*kakon*": "evil/bad/wrong", "*agathon*": "good/right/beneficial", "*agathopoiōn*": "doing good/one who does good/practicing good", "*estin*": "is/exists/belongs to", "*kakopoiōn*": "doing evil/one who does evil/practicing evil", "*heōraken*": "has seen/has perceived/has known", "*Theon*": "God/deity" } }
• Exod 23:4-5 : 4 { "verseID": "Exodus.23.4", "source": "כִּ֣י תִפְגַּ֞ע שׁ֧וֹר אֹֽיִבְךָ֛ א֥וֹ חֲמֹר֖וֹ תֹּעֶ֑ה הָשֵׁ֥ב תְּשִׁיבֶ֖נּוּ לֽוֹ׃", "text": "If *tipgaʿ* *šôr* *ʾōyibkā* or *ḥămōrô* *tōʿeh* *hāšēb* *tĕšîbennû* to-him", "grammar": { "*tipgaʿ*": "qal imperfect 2nd person masculine singular - meet/encounter/come upon", "*šôr*": "noun masculine singular construct - ox/bull", "*ʾōyibkā*": "qal participle masculine singular construct with 2nd person masculine singular suffix - your enemy", "*ḥămōrô*": "noun masculine singular construct with 3rd person masculine singular suffix - his donkey", "*tōʿeh*": "qal participle masculine singular - wandering/going astray", "*hāšēb*": "hiphil infinitive absolute - to return/bring back", "*tĕšîbennû*": "hiphil imperfect 2nd person masculine singular with 3rd person masculine singular suffix - you shall return it" }, "variants": { "*tipgaʿ*": "meet/encounter/come upon/find", "*šôr*": "ox/bull", "*ʾōyibkā*": "your enemy/foe/adversary", "*tōʿeh*": "wandering/going astray/straying", "*hāšēb tĕšîbennû*": "emphatic construction: 'you shall surely return it'" } } 5 { "verseID": "Exodus.23.5", "source": "כִּֽי־תִרְאֶ֞ה חֲמ֣וֹר שֹׂנַאֲךָ֗ רֹבֵץ֙ תַּ֣חַת מַשָּׂא֔וֹ וְחָדַלְתָּ֖ מֵעֲזֹ֣ב ל֑וֹ עָזֹ֥ב תַּעֲזֹ֖ב עִמּֽוֹ׃", "text": "If-*tirʾeh* *ḥămôr* *śōnaʾăkā* *rōbēṣ* *taḥat* *maśśāʾô* and-*ḥādalĕtā* from-*ʿăzōb* to-him *ʿāzōb* *taʿăzōb* with-him", "grammar": { "*tirʾeh*": "qal imperfect 2nd person masculine singular - see/observe", "*ḥămôr*": "noun masculine singular construct - donkey", "*śōnaʾăkā*": "qal participle masculine singular construct with 2nd person masculine singular suffix - one hating you/your enemy", "*rōbēṣ*": "qal participle masculine singular - lying down/crouching", "*taḥat*": "preposition - under/beneath", "*maśśāʾô*": "noun masculine singular with 3rd person masculine singular suffix - his burden/load", "*ḥādalĕtā*": "qal perfect 2nd person masculine singular - refrain/cease/leave", "*ʿăzōb*": "qal infinitive construct - to help/assist/leave", "*ʿāzōb taʿăzōb*": "qal infinitive absolute + qal imperfect 2nd person masculine singular - emphatic construction" }, "variants": { "*śōnaʾăkā*": "one hating you/your enemy/your foe", "*rōbēṣ*": "lying down/crouching/collapsed", "*ḥādalĕtā*": "refrain/cease/leave/stop yourself", "*ʿăzōb*": "help/assist/leave/release", "*ʿāzōb taʿăzōb*": "you shall surely help/you must definitely assist" } }
• Prov 24:17 : 17 { "verseID": "Proverbs.24.17", "source": "בִּנְפֹ֣ל אֽ֭וֹיִבְךָ אַל־תִּשְׂמָ֑ח וּ֝בִכָּשְׁל֗וֹ אַל־יָגֵ֥ל לִבֶּֽךָ׃", "text": "In-*nəpōl* *ʾôyibəkā* not-*tiśmāḥ* and-in-*hikkāšəlô* not-*yāgēl* *libbeka*", "grammar": { "*nəpōl*": "Qal infinitive construct with preposition - falling of", "*ʾôyibəkā*": "Qal participle, masculine singular with 2nd person masculine singular suffix - your enemy", "*tiśmāḥ*": "Qal imperfect, 2nd person masculine singular - rejoice", "*hikkāšəlô*": "Niphal infinitive construct with preposition and 3rd person masculine singular suffix - his stumbling", "*yāgēl*": "Qal imperfect jussive, 3rd person masculine singular - let rejoice", "*libbeka*": "masculine singular noun with 2nd person masculine singular suffix - your heart" }, "variants": { "*nəpōl*": "falling/downfall", "*ʾôyibəkā*": "your enemy/your foe/one who hates you", "*tiśmāḥ*": "rejoice/be glad", "*hikkāšəlô*": "his stumbling/his fall", "*yāgēl*": "rejoice/exult/be glad" } }
• Prov 25:21-22 : 21 { "verseID": "Proverbs.25.21", "source": "אִם־רָעֵ֣ב שֹׂ֭נַאֲךָ הַאֲכִלֵ֣הוּ לָ֑חֶם וְאִם־צָ֝מֵ֗א הַשְׁקֵ֥הוּ מָֽיִם׃", "text": "If-*rāʿēb* *śōnaʾăkā* *haʾăkîlēhû* *lāḥem* and-if-*ṣāmēʾ* *hašqēhû* *māyim*", "grammar": { "*ʾim*": "conjunction - if", "*rāʿēb*": "adjective, masculine singular - hungry", "*śōnaʾăkā*": "qal participle, masculine singular + 2nd person masculine singular suffix - one hating you", "*haʾăkîlēhû*": "hiphil imperative, masculine singular + 3rd person masculine singular suffix - cause him to eat", "*lāḥem*": "noun, masculine singular - bread", "*wĕ*": "conjunction - and", "*ʾim*": "conjunction - if", "*ṣāmēʾ*": "adjective, masculine singular - thirsty", "*hašqēhû*": "hiphil imperative, masculine singular + 3rd person masculine singular suffix - cause him to drink", "*māyim*": "noun, masculine plural - water" }, "variants": { "*rāʿēb*": "hungry/famished", "*śōnaʾăkā*": "one hating you/your enemy/your foe", "*haʾăkîlēhû*": "cause him to eat/feed him", "*lāḥem*": "bread/food", "*ṣāmēʾ*": "thirsty", "*hašqēhû*": "cause him to drink/give him drink", "*māyim*": "water" } } 22 { "verseID": "Proverbs.25.22", "source": "כִּ֤י גֶֽחָלִ֗ים אַ֭תָּה חֹתֶ֣ה עַל־רֹאשׁ֑וֹ וֽ͏ַ֝יהוָ֗ה יְשַׁלֶּם־לָֽךְ׃", "text": "For *geḥālîm* you *ḥōteh* upon-*rōʾšô* and-*YHWH* *yĕšallem*-to-you", "grammar": { "*kî*": "conjunction - for", "*geḥālîm*": "noun, masculine plural - coals", "*ʾattāh*": "pronoun, 2nd person masculine singular - you", "*ḥōteh*": "qal participle, masculine singular - heaping/gathering", "*ʿal*": "preposition - upon", "*rōʾšô*": "noun, masculine singular + 3rd person masculine singular suffix - his head", "*wa*": "conjunction - and", "*YHWH*": "proper noun - LORD", "*yĕšallem*": "piel imperfect, 3rd person masculine singular - he will repay", "*lāk*": "preposition + 2nd person feminine singular suffix - to you" }, "variants": { "*geḥālîm*": "coals/burning coals/hot embers", "*ḥōteh*": "heaping/gathering/shoveling", "*rōʾšô*": "his head", "*yĕšallem*": "will repay/will reward/will make peace" } }
• Matt 5:43-45 : 43 { "verseID": "Matthew.5.43", "source": "¶Ἠκούσατε ὅτι ἐρρέθη, Ἀγαπήσεις τὸν πλησίον σου, καὶ μισήσεις τὸν ἐχθρόν σου.", "text": "*Ēkousate* that *errethē*, *Agapēseis* the *plēsion* of-you, and *misēseis* the *echthron* of-you.", "grammar": { "*Ēkousate*": "aorist active indicative, 2nd person plural - you heard", "*errethē*": "aorist passive indicative, 3rd person singular - it was said", "*Agapēseis*": "future active indicative, 2nd person singular - you will love", "*plēsion*": "accusative masculine singular - neighbor", "*misēseis*": "future active indicative, 2nd person singular - you will hate", "*echthron*": "accusative masculine singular - enemy" }, "variants": { "*Ēkousate*": "heard/understood/learned", "*errethē*": "was said/was spoken", "*Agapēseis*": "will love (agape love - selfless, sacrificial)", "*plēsion*": "neighbor/fellow person", "*misēseis*": "will hate/detest", "*echthron*": "enemy/foe/opponent" } } 44 { "verseID": "Matthew.5.44", "source": "Ἐγὼ δὲ λέγω ὑμῖν, Ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν, εὐλογειτε τοὺς καταρωμένους ὑμᾶς, καλῶς ποιεῖτε τοὺς μισοῦντας ὑμᾶς, καὶ προσεύχεσθε ὑπὲρ τῶν ἐπηρεαζόντων ὑμᾶς, καὶ διωκόντων ὑμᾶς·", "text": "*Egō* *de* *legō* to-you, *Agapate* the *echthrous* of-you, *eulogeite* the *katarōmenous* you, *kalōs* *poieite* to-the *misountas* you, and *proseuchesthe* for the *epēreazontōn* you, and *diōkontōn* you;", "grammar": { "*Egō*": "nominative personal pronoun - I", "*de*": "postpositive conjunction - but/and", "*legō*": "present active indicative, 1st person singular - I say/tell", "*Agapate*": "present active imperative, 2nd person plural - love!", "*echthrous*": "accusative masculine plural - enemies", "*eulogeite*": "present active imperative, 2nd person plural - bless!", "*katarōmenous*": "present middle/passive participle, accusative masculine plural - cursing", "*kalōs*": "adverb - well/good", "*poieite*": "present active imperative, 2nd person plural - do!", "*misountas*": "present active participle, accusative masculine plural - hating", "*proseuchesthe*": "present middle/passive imperative, 2nd person plural - pray!", "*epēreazontōn*": "present active participle, genitive masculine plural - mistreating/insulting", "*diōkontōn*": "present active participle, genitive masculine plural - persecuting" }, "variants": { "*Egō*": "I/myself", "*legō*": "say/tell/speak", "*Agapate*": "love (agape - selfless, sacrificial love)", "*echthrous*": "enemies/foes/opponents", "*eulogeite*": "bless/speak well of", "*katarōmenous*": "cursing/pronouncing evil against", "*kalōs*": "well/good/nobly", "*poieite*": "do/perform/act toward", "*misountas*": "hating/detesting", "*proseuchesthe*": "pray/petition", "*epēreazontōn*": "mistreating/insulting/abusing", "*diōkontōn*": "persecuting/pursuing/harassing" } } 45 { "verseID": "Matthew.5.45", "source": "Ὅπως γένησθε υἱοὶ τοῦ Πατρὸς ὑμῶν τοῦ ἐν οὐρανοῖς: ὅτι τὸν ἥλιον αὐτοῦ ἀνατέλλει ἐπὶ πονηροὺς καὶ ἀγαθούς, καὶ βρέχει ἐπὶ δικαίους καὶ ἀδίκους.", "text": "*Hopōs* *genēsthe* *huioi* of-the *Patros* of-you of-the in *ouranois*: *hoti* the *hēlion* of-him *anatellei* upon *ponērous* and *agathous*, and *brechei* upon *dikaious* and *adikous*.", "grammar": { "*Hopōs*": "conjunction - so that", "*genēsthe*": "aorist middle subjunctive, 2nd person plural - you might become", "*huioi*": "nominative masculine plural - sons", "*Patros*": "genitive masculine singular - of Father", "*ouranois*": "dative masculine plural - in heavens", "*hoti*": "conjunction - because/for", "*hēlion*": "accusative masculine singular - sun", "*anatellei*": "present active indicative, 3rd person singular - causes to rise", "*ponērous*": "accusative masculine plural - evil", "*agathous*": "accusative masculine plural - good", "*brechei*": "present active indicative, 3rd person singular - rains", "*dikaious*": "accusative masculine plural - righteous", "*adikous*": "accusative masculine plural - unrighteous" }, "variants": { "*Hopōs*": "so that/in order that", "*genēsthe*": "might become/prove to be", "*huioi*": "sons/children (indicating likeness)", "*Patros*": "Father/progenitor", "*ouranois*": "heavens/skies", "*hēlion*": "sun", "*anatellei*": "causes to rise/makes rise/brings up", "*ponērous*": "evil/wicked/bad", "*agathous*": "good/upright/beneficial", "*brechei*": "rains/sends rain", "*dikaious*": "righteous/just/upright", "*adikous*": "unrighteous/unjust/wicked" } }
• Acts 10:38 : 38 { "verseID": "Acts.10.38", "source": "Ἰησοῦν τὸν ἀπὸ Ναζαρέτ Ὡς ἔχρισεν αὐτὸν ὁ Θεὸς Πνεύματι Ἁγίῳ καὶ δυνάμει: ὃς διῆλθεν εὐεργετῶν, καὶ ἰώμενος πάντας τοὺς καταδυναστευομένους ὑπὸ τοῦ διαβόλου· ὅτι ὁ Θεὸς ἦν μετʼ αὐτοῦ.", "text": "*Iēsoun* the one from *Nazaret* How *echrisen* him the *Theos* with *Pneumati* *Hagiō* and *dynamei*: who *diēlthen* *euergetōn*, and *iōmenos* *pantas* those *katadynasteuomenous* by the *diabolou*; because the *Theos* was with him.", "grammar": { "*Iēsoun*": "accusative, masculine, singular - Jesus (name)", "*Nazaret*": "genitive, feminine, singular - Nazareth (place name)", "*echrisen*": "aorist active indicative, 3rd singular - he anointed", "*Theos*": "nominative, masculine, singular - God", "*Pneumati*": "dative, neuter, singular - Spirit", "*Hagiō*": "dative, neuter, singular - Holy", "*dynamei*": "dative, feminine, singular - power", "*diēlthen*": "aorist active indicative, 3rd singular - he went through/around", "*euergetōn*": "present active participle, nominative, masculine, singular - doing good", "*iōmenos*": "present middle participle, nominative, masculine, singular - healing", "*pantas*": "accusative, masculine, plural - all", "*katadynasteuomenous*": "present passive participle, accusative, masculine, plural - being oppressed", "*diabolou*": "genitive, masculine, singular - devil" }, "variants": { "*echrisen*": "anointed/consecrated/appointed", "*dynamei*": "power/might/strength/ability", "*euergetōn*": "doing good/benefiting/helping", "*katadynasteuomenous*": "being oppressed/overpowered/exploited", "*diabolou*": "devil/slanderer/accuser" } }
• Mark 4:24 : 24 { "verseID": "Mark.4.24", "source": "Καὶ ἔλεγεν αὐτοῖς, Βλέπετε τί ἀκούετε: ἐν ᾧ μέτρῳ μετρεῖτε, μετρηθήσεται ὑμῖν: καὶ προστεθήσεται ὑμῖν τοῖς ἀκούουσιν.", "text": "And *elegen* to them, *Blepete ti akouete*: in what *metrō metreite*, *metrēthēsetai* to you: and *prostethēsetai* to you those *akouousin*.", "grammar": { "*elegen*": "imperfect active indicative, 3rd person singular - he was saying", "*Blepete*": "present active imperative, 2nd person plural - take heed/consider", "*ti*": "interrogative pronoun, accusative, neuter, singular - what", "*akouete*": "present active indicative, 2nd person plural - you hear", "*metrō*": "dative, neuter, singular - measure", "*metreite*": "present active indicative, 2nd person plural - you measure", "*metrēthēsetai*": "future passive indicative, 3rd person singular - it will be measured", "*prostethēsetai*": "future passive indicative, 3rd person singular - it will be added", "*akouousin*": "present active participle, dative, masculine, plural - hearing" }, "variants": { "*Blepete*": "take heed/pay attention/be careful", "*akouete*": "you hear/listen to", "*metrō*": "measure/standard/criterion", "*metreite*": "you measure/evaluate/judge", "*metrēthēsetai*": "it will be measured/evaluated/judged", "*prostethēsetai*": "it will be added/given in addition", "*akouousin*": "hearing/listening/paying attention" } }
• Luke 6:22 : 22 { "verseID": "Luke.6.22", "source": "Μακάριοί ἐστε, ὅταν μισήσωσιν ὑμᾶς οἱ ἄνθρωποι, καὶ ὅταν ἀφορίσωσιν ὑμᾶς, καὶ ὀνειδίσωσιν, καὶ ἐκβάλωσιν τὸ ὄνομα ὑμῶν ὡς πονηρόν, ἕνεκα τοῦ Υἱοῦ τοῦ ἀνθρώπου.", "text": "*Makarioi* *este*, *hotan* *misēsōsin* you the *anthrōpoi*, and *hotan* *aphorisōsin* you, and *oneidisōsin*, and *ekbalōsin* the *onoma* of you as *ponēron*, *heneka* of the *Huiou* of the *anthrōpou*.", "grammar": { "*Makarioi*": "adjective, nominative, masculine, plural - blessed/happy", "*este*": "verb, present active, 2nd person plural - you are", "*hotan*": "conjunction - when/whenever", "*misēsōsin*": "verb, aorist active subjunctive, 3rd person plural - they might hate/despise", "*anthrōpoi*": "noun, nominative, masculine, plural - men/people", "*aphorisōsin*": "verb, aorist active subjunctive, 3rd person plural - they might separate/exclude", "*oneidisōsin*": "verb, aorist active subjunctive, 3rd person plural - they might reproach/revile", "*ekbalōsin*": "verb, aorist active subjunctive, 3rd person plural - they might cast out/expel", "*onoma*": "noun, accusative, neuter, singular - name", "*ponēron*": "adjective, accusative, neuter, singular - evil/bad", "*heneka*": "preposition - because of/for the sake of", "*Huiou*": "noun, genitive, masculine, singular - Son", "*anthrōpou*": "noun, genitive, masculine, singular - of man/human" }, "variants": { "*Makarioi*": "blessed/happy/fortunate", "*misēsōsin*": "hate/despise/detest", "*anthrōpoi*": "men/people/humankind", "*aphorisōsin*": "separate/exclude/ostracize", "*oneidisōsin*": "reproach/revile/insult", "*ekbalōsin*": "cast out/expel/reject", "*onoma*": "name/reputation/character", "*ponēron*": "evil/bad/malicious", "*Huiou*": "Son (with definite article, indicates specific son)", "*anthrōpou*": "of man/of human (with definite article, may indicate 'Son of Man' as title)" } }
• Prov 25:2 : 2 { "verseID": "Proverbs.25.2", "source": "כְּבֹ֣ד אֱ֭לֹהִים הַסְתֵּ֣ר דָּבָ֑ר וּכְבֹ֥ד מְ֝לָכִ֗ים חֲקֹ֣ר דָּבָֽר׃", "text": "*kĕbōd* *ʾĕlōhîm* *hastēr* *dābār* and-*kĕbōd* *mĕlākîm* *ḥăqōr* *dābār*", "grammar": { "*kĕbōd*": "noun, construct state - glory of/honor of", "*ʾĕlōhîm*": "noun, masculine plural (divine singular) - God", "*hastēr*": "hiphil infinitive construct - to hide/conceal", "*dābār*": "noun, masculine singular - word/thing/matter", "*û*": "conjunction - and", "*mĕlākîm*": "noun, masculine plural - kings", "*ḥăqōr*": "qal infinitive construct - to search out/investigate" }, "variants": { "*kĕbōd*": "glory/honor/splendor", "*hastēr*": "to hide/conceal/cover", "*dābār*": "word/thing/matter/affair", "*ḥăqōr*": "to search out/investigate/examine thoroughly" } }
• Job 31:29-31 : 29 { "verseID": "Job.31.29", "source": "אִם־אֶ֭שְׂמַח בְּפִ֣יד מְשַׂנְאִ֑י וְ֝הִתְעֹרַ֗רְתִּי כִּֽי־מְצָ֥אוֹ רָֽע׃", "text": "If-*ʾeśmaḥ* in-*pîd* *məśanʾî* and-*hitʿōrartî* when-found-him *rāʿ*", "grammar": { "*ʾeśmaḥ*": "verb, qal imperfect, 1st person singular - I rejoice", "*pîd*": "noun, masculine singular construct - calamity of", "*məśanʾî*": "verb, piel participle, masculine singular with 1st person singular suffix - one hating me", "*hitʿōrartî*": "verb, hithpolel perfect, 1st person singular - I was excited/stirred up", "*rāʿ*": "adjective, masculine singular - evil/bad" }, "variants": { "*ʾeśmaḥ*": "rejoice/be glad/delight", "*pîd*": "calamity/ruin/disaster", "*məśanʾî*": "one hating me/my enemy", "*hitʿōrartî*": "I was excited/I was stirred up/I was aroused", "*rāʿ*": "evil/misfortune/disaster" } } 30 { "verseID": "Job.31.30", "source": "וְלֹא־נָתַ֣תִּי לַחֲטֹ֣א חִכִּ֑י לִשְׁאֹ֖ל בְּאָלָ֣ה נַפְשֽׁוֹ׃", "text": "And-not-*nātattî* to-*ḥăṭōʾ ḥikkî* to-*šəʾōl* in-*ʾālâ napšô*", "grammar": { "*nātattî*": "verb, qal perfect, 1st person singular - I gave/allowed", "*ḥăṭōʾ*": "verb, qal infinitive construct - to sin", "*ḥikkî*": "noun, masculine singular with 1st person singular suffix - my palate/mouth", "*šəʾōl*": "verb, qal infinitive construct - to ask/request", "*ʾālâ*": "noun, feminine singular - curse/oath", "*napšô*": "noun, feminine singular with 3rd person masculine singular suffix - his life/soul" }, "variants": { "*nātattî*": "I gave/I allowed/I permitted", "*ḥăṭōʾ*": "to sin/to err", "*ḥikkî*": "my palate/my mouth/my speech", "*šəʾōl*": "to ask/to request/to demand", "*ʾālâ*": "curse/oath", "*napšô*": "his life/his soul/his being" } } 31 { "verseID": "Job.31.31", "source": "אִם־לֹ֣א אָ֭מְרוּ מְתֵ֣י אָהֳלִ֑י מִֽי־יִתֵּ֥ן מִ֝בְּשָׂר֗וֹ לֹ֣א נִשְׂבָּֽע׃", "text": "If-not *ʾāmərû* *mətê ʾāholî* who-*yittēn* from-*bəśārô lōʾ niśbāʿ*", "grammar": { "*ʾāmərû*": "verb, qal perfect, 3rd person masculine plural - they said", "*mətê*": "noun, masculine plural construct - men of", "*ʾāholî*": "noun, masculine singular with 1st person singular suffix - my tent", "*yittēn*": "verb, qal imperfect, 3rd person masculine singular - he gives", "*bəśārô*": "noun, masculine singular with 3rd person masculine singular suffix - his flesh", "*niśbāʿ*": "verb, qal perfect, 1st person plural - we are satisfied" }, "variants": { "*mətê*": "men/people", "*ʾāholî*": "my tent/my household", "*mî-yittēn*": "who would give/oh that", "*bəśārô*": "his flesh/his meat", "*niśbāʿ*": "are satisfied/have had enough" } }
• Ps 7:4 : 4 { "verseID": "Psalms.7.4", "source": "יְהוָ֣ה אֱ֭לֹהַי אִם־עָשִׂ֣יתִי זֹ֑את אִֽם־יֶשׁ־עָ֥וֶל בְּכַפָּֽי׃", "text": "*YHWH* *ʾĕlōhay* if-*ʿāśîtî* *zōʾt* if-there is-*ʿāwel* in-*kappāy*", "grammar": { "*YHWH*": "divine name", "*ʾĕlōhay*": "noun, masculine, plural construct with 1st person singular suffix - my God", "*ʾim-ʿāśîtî*": "conditional particle + verb, qal perfect, 1st person singular - if I have done", "*zōʾt*": "demonstrative pronoun, feminine singular - this", "*ʾim-yesh-ʿāwel*": "conditional particle + existential particle + noun, masculine singular - if there is iniquity", "*bəkappāy*": "preposition + noun, feminine dual with 1st person singular suffix - in my hands/palms" }, "variants": { "*ʿāśîtî*": "done/made/committed", "*ʿāwel*": "iniquity/injustice/unrighteousness/wrong", "*kappāy*": "my hands/my palms (figurative for deeds/actions)" } }
• Luke 8:8 : 8 { "verseID": "Luke.8.8", "source": "Καὶ ἕτερον ἔπεσεν ἐπὶ τὴν γῆν τὴν ἀγαθήν, καὶ φυὲν, ἐποίησεν καρπὸν ἑκατονταπλασίονα. Ταῦτα λέγων, ἐφώνει, Ὁ ἔχων ὦτα ἀκούειν, ἀκουέτω.", "text": "And *heteron epesen epi tēn gēn tēn agathēn*, and *phyen*, *epoiēsen karpon hekatontaplasiona*. These things *legōn*, he *ephōnei*, The one *echōn ōta akouein*, *akouetō*.", "grammar": { "*heteron*": "nominative, neuter singular - other/another", "*epesen*": "aorist, 3rd singular - fell", "*epi*": "preposition + accusative - upon/on", "*gēn*": "accusative, feminine singular - ground/soil/earth", "*agathēn*": "accusative, feminine singular - good", "*phyen*": "aorist participle, neuter nominative singular - having sprung up/grown", "*epoiēsen*": "aorist, 3rd singular - produced/made/yielded", "*karpon*": "accusative, masculine singular - fruit/crop", "*hekatontaplasiona*": "accusative, masculine singular - hundredfold", "*legōn*": "present participle, masculine nominative singular - saying/speaking", "*ephōnei*": "imperfect, 3rd singular - was calling out/crying", "*echōn*": "present participle, masculine nominative singular - having", "*ōta*": "accusative, neuter plural - ears", "*akouein*": "present infinitive - to hear", "*akouetō*": "present imperative, 3rd singular - let him hear" }, "variants": { "*heteron*": "another/other/different", "*gēn*": "soil/land/ground/earth", "*agathēn*": "good/fertile/productive", "*phyen*": "when it grew/having sprouted/having grown", "*epoiēsen*": "produced/made/yielded/bore", "*karpon*": "fruit/crop/yield/produce", "*hekatontaplasiona*": "hundredfold/a hundred times as much", "*ephōnei*": "was calling out/was crying/was exclaiming", "*akouetō*": "let him hear/he must hear/he should hear" } }
• Luke 8:15 : 15 { "verseID": "Luke.8.15", "source": "Τὸ δὲ ἐν τῇ καλῇ γῇ οὗτοί εἰσιν, οἵτινες ἐν καρδίᾳ καλῇ καὶ ἀγαθῇ, ἀκούσαντες τὸν λόγον, κατέχουσιν, καὶ καρποφοροῦσιν ἐν ὑπομονῇ.", "text": "But that *en tē kalē gē* these *eisin*, whoever *en kardia kalē kai agathē*, *akousantes ton logon*, *katechousin*, and *karpophorousin en hypomonē*.", "grammar": { "*en*": "preposition + dative - in/on", "*kalē*": "dative, feminine singular - good/noble/beautiful", "*gē*": "dative, feminine singular - earth/soil/ground", "*eisin*": "present, 3rd plural - are/they are", "*kardia*": "dative, feminine singular - heart", "*agathē*": "dative, feminine singular - good/upright", "*akousantes*": "aorist participle, masculine nominative plural - having heard", "*logon*": "accusative, masculine singular - word", "*katechousin*": "present, 3rd plural - hold fast/retain", "*karpophorousin*": "present, 3rd plural - bear fruit", "*hypomonē*": "dative, feminine singular - patience/endurance/perseverance" }, "variants": { "*kalē*": "good/beautiful/fine/noble", "*gē*": "soil/ground/earth/land", "*kardia*": "heart/mind/inner being", "*agathē*": "good/upright/honest/virtuous", "*katechousin*": "hold fast/retain/keep/maintain", "*karpophorousin*": "bear fruit/produce fruit/yield harvest", "*hypomonē*": "patience/endurance/perseverance/steadfastness" } }
• Luke 8:18 : 18 { "verseID": "Luke.8.18", "source": "Βλέπετε οὖν πῶς ἀκούετε: ὃς γὰρ ἂν ἔχῃ, δοθήσεται αὐτῷ· καὶ ὃς ἂν μὴ ἔχῃ, καὶ ὃ δοκεῖ ἔχειν ἀρθήσεται ἀπʼ αὐτοῦ.", "text": "*Blepete* therefore how you *akouete*: for whoever *an echē*, *dothēsetai* to him; and whoever *an mē echē*, even what he *dokei echein arthēsetai ap'* him.", "grammar": { "*Blepete*": "present imperative, 2nd plural - take heed/consider/see", "*akouete*": "present, 2nd plural - you hear/listen", "*an echē*": "present subjunctive, 3rd singular with particle - might have", "*dothēsetai*": "future passive, 3rd singular - will be given", "*an mē echē*": "present subjunctive, 3rd singular with negative particle - might not have", "*dokei*": "present, 3rd singular - seems/thinks", "*echein*": "present infinitive - to have", "*arthēsetai*": "future passive, 3rd singular - will be taken away", "*ap'*": "preposition + genitive - from" }, "variants": { "*Blepete*": "take heed/be careful/consider/see", "*akouete*": "you hear/you listen/you pay attention", "*echē*": "might have/should have/would have", "*dothēsetai*": "will be given/shall be given", "*dokei*": "thinks/seems/supposes/appears", "*arthēsetai*": "will be taken away/will be removed" } }
• Luke 23:34 : 34 { "verseID": "Luke.23.34", "source": "¶Ὁ δὲ Ἰησοῦς ἔλεγεν, Πάτερ, ἄφες αὐτοῖς· οὐ γὰρ οἴδασιν τί ποιοῦσιν. Διαμεριζόμενοι δὲ τὰ ἱμάτια αὐτοῦ, ἔβαλον κλῆρον.", "text": "The *de* *Iēsous* was-*elegen*, *Pater*, *aphes* them; not for they-*oidasin* what they-*poiousin*. *Diamerizomenoi* *de* the *himatia* of-him, they-*ebalon* *klēron*.", "grammar": { "*Iēsous*": "nominative singular masculine - Jesus", "*elegen*": "imperfect active indicative, 3rd singular - was saying", "*Pater*": "vocative singular masculine - Father", "*aphes*": "aorist active imperative, 2nd singular - forgive/release", "*oidasin*": "perfect active indicative, 3rd plural - they know", "*poiousin*": "present active indicative, 3rd plural - they do/are doing", "*Diamerizomenoi*": "present middle/passive participle, nominative plural masculine - dividing among themselves", "*himatia*": "accusative plural neuter - garments/clothes", "*ebalon*": "aorist active indicative, 3rd plural - cast/threw", "*klēron*": "accusative singular masculine - lot/dice" }, "variants": { "*elegen*": "was saying/speaking", "*Pater*": "Father", "*aphes*": "forgive/release/let go", "*oidasin*": "know/understand", "*poiousin*": "do/make/perform", "*Diamerizomenoi*": "dividing/distributing among themselves", "*himatia*": "garments/clothes/robes", "*ebalon*": "cast/threw/placed", "*klēron*": "lot/dice/portion" } }
• Acts 7:60 : 60 { "verseID": "Acts.7.60", "source": "Θεὶς δὲ τὰ γόνατα, ἔκραξεν φωνῇ μεγάλῃ, Κύριε, μὴ στήσῃς αὐτοῖς τὴν ἁμαρτίαν ταύτην. Καὶ τοῦτο εἰπὼν, ἐκοιμήθη.", "text": "Having-*theis* *de* the *gonata*, he-*ekraxen* with-*phōnē* *megalē*, *Kyrie*, not *stēsēs* to-them the *hamartian* this. And this having-*eipōn*, he-*ekoimēthē*.", "grammar": { "*theis*": "aorist active participle, nominative, masculine, singular - having placed", "*de*": "postpositive conjunction - but/and", "*gonata*": "accusative, neuter, plural - knees", "*ekraxen*": "aorist active indicative, 3rd singular - cried out", "*phōnē*": "dative, feminine, singular - voice", "*megalē*": "dative, feminine, singular - loud/great", "*Kyrie*": "vocative, masculine, singular - Lord", "*stēsēs*": "aorist active subjunctive, 2nd singular - may charge/place", "*hamartian*": "accusative, feminine, singular - sin", "*eipōn*": "aorist active participle, nominative, masculine, singular - having said", "*ekoimēthē*": "aorist passive indicative, 3rd singular - fell asleep" }, "variants": { "*theis*": "having placed/set/put", "*gonata*": "knees", "*ekraxen*": "cried out/shouted/called out", "*stēsēs*": "charge/place/establish/reckon", "*hamartian*": "sin/offense/wrongdoing", "*eipōn*": "having said/spoken/stated", "*ekoimēthē*": "fell asleep/died" } }