1 {
"verseID": "Mark.5.1",
"source": "¶Καὶ ἦλθον εἰς τὸ πέραν τῆς θαλάσσης, εἰς τὴν χώραν τῶν Γαδαρηνῶν.",
"text": "And they *ēlthon* to the other side of the *thalassēs*, to the *chōran* of the *Gadarēnōn*.",
"grammar": {
"*ēlthon*": "aorist, 3rd plural - came/went [completed action]",
"*thalassēs*": "genitive, feminine, singular - of the sea",
"*chōran*": "accusative, feminine, singular - region/country/land",
"*Gadarēnōn*": "genitive, masculine, plural - of the Gadarenes"
},
"variants": {
"*ēlthon*": "came/went/arrived",
"*thalassēs*": "sea/lake",
"*chōran*": "region/country/territory",
"*Gadarēnōn*": "inhabitants of Gadara"
}
}
2 {
"verseID": "Mark.5.2",
"source": "Καὶ ἐξελθόντι αὐτῷ ἐκ τοῦ πλοίου, εὐθέως ἀπήντησεν αὐτῷ ἐκ τῶν μνημείων ἄνθρωπος ἐν πνεύματι ἀκαθάρτῳ,",
"text": "And to him *exelthonti* out of the *ploiou*, *eutheōs* *apēntēsen* to him out of the *mnēmeiōn* *anthrōpos* in *pneumati* *akathartō*,",
"grammar": {
"*exelthonti*": "aorist participle, dative, masculine, singular - to him having come out",
"*ploiou*": "genitive, neuter, singular - of the boat/ship",
"*eutheōs*": "adverb - immediately/straightway",
"*apēntēsen*": "aorist, 3rd singular - met/encountered",
"*mnēmeiōn*": "genitive, neuter, plural - of the tombs/graves",
"*anthrōpos*": "nominative, masculine, singular - man/person",
"*pneumati*": "dative, neuter, singular - in spirit",
"*akathartō*": "dative, neuter, singular - unclean/impure"
},
"variants": {
"*exelthonti*": "having come out/exited/disembarked",
"*ploiou*": "boat/ship/vessel",
"*eutheōs*": "immediately/at once/straightway",
"*apēntēsen*": "met/encountered/came to meet",
"*mnēmeiōn*": "tombs/graves/sepulchers",
"*anthrōpos*": "man/human/person",
"*pneumati akathartō*": "unclean spirit/impure spirit"
}
}
3 {
"verseID": "Mark.5.3",
"source": "Ὃς τὴν κατοίκησιν εἶχεν ἐν τοῖς μνήμασιν· καὶ οὒτε ἁλύσεσιν, οὐδεὶς ἠδύνατο αὐτὸν δῆσαι:",
"text": "Who the *katoikēsin* *eichen* in the *mnēmasin*; and neither with *halysesin*, *oudeis* *ēdynato* him *dēsai*:",
"grammar": {
"*katoikēsin*": "accusative, feminine, singular - dwelling/habitation",
"*eichen*": "imperfect, 3rd singular - was having/continued to have",
"*mnēmasin*": "dative, neuter, plural - in tombs/graves",
"*halysesin*": "dative, feminine, plural - with chains",
"*oudeis*": "nominative, masculine, singular - no one",
"*ēdynato*": "imperfect, 3rd singular - was able",
"*dēsai*": "aorist infinitive - to bind"
},
"variants": {
"*katoikēsin*": "dwelling/habitation/residence",
"*eichen*": "had/was having/possessed",
"*mnēmasin*": "tombs/graves/sepulchers",
"*halysesin*": "chains/fetters",
"*oudeis*": "no one/nobody",
"*ēdynato*": "was able/could/had power",
"*dēsai*": "to bind/tie/chain"
}
}
4 {
"verseID": "Mark.5.4",
"source": "Διὰ τὸ αὐτὸν πολλάκις πέδαις καὶ ἁλύσεσιν δεδέσθαι, καὶ διεσπᾶσθαι ὑπʼ αὐτοῦ τὰς ἁλύσεις, καὶ τὰς πέδας συντετρῖφθαι: καὶ οὐδεὶς αὐτὸν ἴσχυεν δαμάσαι.",
"text": "Because of the him *pollakis* with *pedais* and *halysesin* *dedesthai*, and *diespasthai* by him the *halyseis*, and the *pedas* *syntetriphthai*: and *oudeis* him *ischyen* *damasai*.",
"grammar": {
"*pollakis*": "adverb - often/frequently",
"*pedais*": "dative, feminine, plural - with fetters/shackles",
"*halysesin*": "dative, feminine, plural - with chains",
"*dedesthai*": "perfect passive infinitive - to have been bound",
"*diespasthai*": "perfect passive infinitive - to have been pulled apart/torn",
"*halyseis*": "accusative, feminine, plural - chains",
"*pedas*": "accusative, feminine, plural - fetters/shackles",
"*syntetriphthai*": "perfect passive infinitive - to have been broken in pieces",
"*oudeis*": "nominative, masculine, singular - no one",
"*ischyen*": "imperfect, 3rd singular - was strong enough",
"*damasai*": "aorist infinitive - to tame/subdue"
},
"variants": {
"*pollakis*": "often/many times/frequently",
"*pedais*": "fetters/shackles/foot-chains",
"*dedesthai*": "having been bound/been chained",
"*diespasthai*": "torn apart/pulled asunder/broken",
"*syntetriphthai*": "broken in pieces/shattered/crushed",
"*ischyen*": "was strong enough/had strength/was able",
"*damasai*": "to tame/subdue/control"
}
}
5 {
"verseID": "Mark.5.5",
"source": "Καὶ διὰ παντός, νυκτὸς καὶ ἡμέρας, ἐν τοῖς ὄρεσιν, καὶ ἐν τοῖς μνήμασιν, ἦν κράζων, καὶ κατακόπτων ἑαυτὸν λίθοις.",
"text": "And through *pantos*, *nyktos* and *hēmeras*, in the *oresin*, and in the *mnēmasin*, he was *krazōn*, and *katakoptōn* himself with *lithois*.",
"grammar": {
"*pantos*": "genitive, neuter, singular - of all [time]",
"*nyktos*": "genitive, feminine, singular - of night",
"*hēmeras*": "genitive, feminine, singular - of day",
"*oresin*": "dative, neuter, plural - in mountains",
"*mnēmasin*": "dative, neuter, plural - in tombs",
"*krazōn*": "present participle, nominative, masculine, singular - crying out",
"*katakoptōn*": "present participle, nominative, masculine, singular - cutting/beating",
"*lithois*": "dative, masculine, plural - with stones"
},
"variants": {
"*pantos*": "all [time]/always/continually",
"*nyktos*": "night/nighttime",
"*hēmeras*": "day/daytime",
"*oresin*": "mountains/hills",
"*mnēmasin*": "tombs/graves/sepulchers",
"*krazōn*": "crying out/shouting/screaming",
"*katakoptōn*": "cutting/gashing/beating",
"*lithois*": "stones/rocks"
}
}
6 {
"verseID": "Mark.5.6",
"source": "Ἰδὼν δὲ τὸν Ἰησοῦν ἀπὸ μακρόθεν, ἔδραμεν καὶ προσεκύνησεν αὐτῷ,",
"text": "But *idōn* the *Iēsoun* from *makrothen*, he *edramen* and *prosekynēsen* to him,",
"grammar": {
"*idōn*": "aorist participle, nominative, masculine, singular - having seen",
"*Iēsoun*": "accusative, masculine, singular - Jesus",
"*makrothen*": "adverb - from afar/at a distance",
"*edramen*": "aorist, 3rd singular - ran",
"*prosekynēsen*": "aorist, 3rd singular - worshiped/bowed down to"
},
"variants": {
"*idōn*": "having seen/observed/noticed",
"*makrothen*": "from afar/from a distance/far away",
"*edramen*": "ran/rushed",
"*prosekynēsen*": "worshiped/bowed down to/did homage to"
}
}
7 {
"verseID": "Mark.5.7",
"source": "Καὶ κράξας φωνῇ μεγάλῃ, εἶπεν, Τί ἐμοὶ καὶ σοί, Ἰησοῦ, Υἱὲ τοῦ Θεοῦ τοῦ ὑψίστου; ὁρκίζω σε τὸν Θεόν, μή με βασανίσῃς.",
"text": "And *kraxas* *phōnē* *megalē*, *eipen*, What to me and to you, *Iēsou*, *Huie* of the *Theou* of the *hypsistou*? I *horkizō* you by the *Theon*, not me *basanisēs*.",
"grammar": {
"*kraxas*": "aorist participle, nominative, masculine, singular - having cried out",
"*phōnē*": "dative, feminine, singular - with voice",
"*megalē*": "dative, feminine, singular - loud/great",
"*eipen*": "aorist, 3rd singular - said/spoke",
"*Iēsou*": "vocative, masculine, singular - O Jesus",
"*Huie*": "vocative, masculine, singular - O Son",
"*Theou*": "genitive, masculine, singular - of God",
"*hypsistou*": "genitive, masculine, singular - of the Most High",
"*horkizō*": "present, 1st singular - I adjure/I charge",
"*Theon*": "accusative, masculine, singular - God",
"*basanisēs*": "aorist subjunctive, 2nd singular - you might torment"
},
"variants": {
"*kraxas*": "having cried out/shouted/screamed",
"*phōnē megalē*": "with a loud voice/with a great shout",
"*Huie tou Theou tou hypsistou*": "Son of the Most High God",
"*horkizō*": "I adjure/I charge/I implore by oath",
"*basanisēs*": "torment/torture/distress"
}
}
8 {
"verseID": "Mark.5.8",
"source": "Ἔλεγεν γὰρ αὐτῷ, Ἔξελθε, τὸ πνεῦμα τὸ ἀκάθαρτον, ἐκ τοῦ ἀνθρώπου.",
"text": "For he was *elegen* to him, *Exelthe*, the *pneuma* the *akatharton*, out of the *anthrōpou*.",
"grammar": {
"*elegen*": "imperfect, 3rd singular - was saying/had been saying",
"*Exelthe*": "aorist imperative, 2nd singular - come out!",
"*pneuma*": "vocative, neuter, singular - O spirit",
"*akatharton*": "vocative, neuter, singular - unclean",
"*anthrōpou*": "genitive, masculine, singular - of the man"
},
"variants": {
"*elegen*": "was saying/had been saying/was commanding",
"*Exelthe*": "come out!/depart!/exit!",
"*pneuma akatharton*": "unclean spirit/impure spirit",
"*anthrōpou*": "man/person/human"
}
}
9 {
"verseID": "Mark.5.9",
"source": "Καὶ ἐπηρώτα αὐτόν, Τί σοι ὄνομα; Καὶ ἀπεκρίθη, λέγων, Λεγεὼν ὄνομά μοι: ὅτι πολλοί ἐσμεν.",
"text": "And he *epērōta* him, What to you *onoma*? And he *apekrithē*, *legōn*, *Legeōn* *onoma* to me: because *polloi* we *esmen*.",
"grammar": {
"*epērōta*": "imperfect, 3rd singular - was asking",
"*onoma*": "nominative, neuter, singular - name",
"*apekrithē*": "aorist passive, 3rd singular - he answered",
"*legōn*": "present participle, nominative, masculine, singular - saying",
"*Legeōn*": "nominative, masculine, singular - Legion",
"*polloi*": "nominative, masculine, plural - many",
"*esmen*": "present, 1st plural - we are"
},
"variants": {
"*epērōta*": "was asking/was questioning/was inquiring",
"*onoma*": "name/title",
"*apekrithē*": "answered/replied/responded",
"*legōn*": "saying/speaking",
"*Legeōn*": "Legion [Roman military unit of about 6,000 soldiers]",
"*polloi*": "many/numerous"
}
}
10 {
"verseID": "Mark.5.10",
"source": "Καὶ παρεκάλει αὐτὸν πολλὰ ἵνα μὴ αὐτοὺς ἀποστείλῃ ἔξω τῆς χώρας.",
"text": "And he *parekalei* him *polla* that not them he *aposteilē* outside of the *chōras*.",
"grammar": {
"*parekalei*": "imperfect, 3rd singular - was begging/entreating",
"*polla*": "accusative, neuter, plural - many things/earnestly",
"*aposteilē*": "aorist subjunctive, 3rd singular - he might send away",
"*chōras*": "genitive, feminine, singular - of the region/country"
},
"variants": {
"*parekalei*": "was begging/was entreating/was urging",
"*polla*": "earnestly/greatly/much",
"*aposteilē*": "send away/send out/dispatch",
"*chōras*": "region/country/territory"
}
}