Matthew 19:17

biblecontext

{ "verseID": "Matthew.19.17", "source": "Ὁ δὲ εἶπεν αὐτῷ, Τί με λέγεις ἀγαθόν; οὐδεὶς ἀγαθός εἰ μὴ εἷς, ὁ Θεός: εἰ δὲ θέλεις εἰσελθεῖν εἰς τὴν ζωὴν, τήρησον τὰς ἐντολάς.", "text": "He *de eipen* to him, Why me *legeis agathon*? *oudeis agathos ei mē* one, the *Theos*: *ei de theleis eiselthein eis* the *zōēn*, *tērēson* the *entolas*.", "grammar": { "*de*": "postpositive particle - but/and", "*eipen*": "aorist, 3rd singular, active - said", "*legeis*": "present, 2nd singular, active - you call", "*agathon*": "accusative, masculine, singular - good", "*oudeis*": "nominative, masculine, singular - no one", "*agathos*": "nominative, masculine, singular - good", "*ei mē*": "conditional phrase - except/if not", "*Theos*": "nominative, masculine, singular - God", "*ei*": "conditional particle - if", "*de*": "postpositive particle - but/and", "*theleis*": "present, 2nd singular, active - you wish", "*eiselthein*": "aorist infinitive, active - to enter", "*eis*": "preposition + accusative - into", "*zōēn*": "accusative, feminine, singular - life", "*tērēson*": "aorist imperative, 2nd singular, active - keep", "*entolas*": "accusative, feminine, plural - commandments" }, "variants": { "*legeis agathon*": "call me good/say I am good", "*oudeis agathos ei mē*": "none is good except/no one is good but", "*theleis eiselthein*": "you wish to enter/you want to enter", "*tērēson*": "keep/observe/obey", "*entolas*": "commandments/precepts" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    Jesus replied, "Why do you ask me about what is good? There is only One who is good. If you want to enter into life, keep the commandments."

  • King James Version 1769 (Standard Version)

    And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.

  • KJV1611 – Modern English

    And he said to him, Why do you call me good? There is none good but one, that is, God. But if you want to enter into life, keep the commandments.

  • King James Version 1611 (Original)

    And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.

  • American Standard Version with Strong's Numbers

    And{G1161} he said{G2036} unto him,{G846} Why{G5101} askest thou{G3004} me{G3165} concerning that which{G3762} is good?{G18} One{G1520} there{G1487} is{G3361} who is good:{G2316} but{G1161} if{G1487} thou wouldest{G2309} enter{G1525} into{G1519} life,{G2222} keep{G5083} the commandments.{G1785}

  • King James Version with Strong's Numbers

    And{G1161} he said{G2036}{(G5627)} unto him{G846}, Why{G5101} callest thou{G3004}{(G5719)} me{G3165} good{G18}? there is none{G3762} good{G18} but{G1508} one{G1520}, that is, God{G2316}: but{G1161} if{G1487} thou wilt{G2309}{(G5719)} enter{G1525}{(G5629)} into{G1519} life{G2222}, keep{G5083}{(G5657)} the commandments{G1785}.

  • Tyndale Bible (1526/1534)

    He sayde vnto him: why callest thou me good? there is none good but one and that is God. But yf thou wylt entre in to lyfe kepe the commaundementes.

  • Coverdale Bible (1535)

    He sayde vnto him: Why callest thou me good? there is none good, but God onely. Neuertheles yf thou wilt entre into life, kepe ye comaudemetes.

  • Geneva Bible (1560)

    And he said vnto him, Why callest thou me good? there is none good but one, eue God: but if thou wilt enter into life, keepe ye commandemets.

  • Bishops' Bible (1568)

    He sayde vnto hym: why callest thou me good? there is none good but one, and that is God. But yf thou wylt enter into lyfe, kepe the commaundementes.

  • Authorized King James Version (1611)

    And he said unto him, ‹Why callest thou me good?› [there is] ‹none good but one,› [that is], ‹God: but if thou wilt enter into life, keep the commandments.›

  • Webster's Bible (1833)

    He said to him, "Why do you call me good? No one is good but one, that is, God. But if you want to enter into life, keep the commandments."

  • Young's Literal Translation (1862/1898)

    And he said to him, `Why me dost thou call good? no one `is' good except One -- God; but if thou dost will to enter into the life, keep the commands.'

  • American Standard Version (1901)

    And he said unto him, Why askest thou me concerning that which is good? One there is who is good: but if thou wouldest enter into life, keep the commandments.

  • American Standard Version (1901)

    And he said unto him, Why askest thou me concerning that which is good? One there is who is good: but if thou wouldest enter into life, keep the commandments.

  • Bible in Basic English (1941)

    And he said to him, Why are you questioning me about what is good? One there is who is good: but if you have a desire to go into life, keep the rules of the law.

  • World English Bible (2000)

    He said to him, "Why do you call me good? No one is good but one, that is, God. But if you want to enter into life, keep the commandments."

  • NET Bible® (New English Translation)

    He said to him,“Why do you ask me about what is good? There is only one who is good. But if you want to enter into life, keep the commandments.”

Referenced Verses

  • Lev 18:5 : 5 { "verseID": "Leviticus.18.5", "source": "וּשְׁמַרְתֶּ֤ם אֶת־חֻקֹּתַי֙ וְאֶת־מִשְׁפָּטַ֔י אֲשֶׁ֨ר יַעֲשֶׂ֥ה אֹתָ֛ם הָאָדָ֖ם וָחַ֣י בָּהֶ֑ם אֲנִ֖י יְהוָֽה׃", "text": "And *ûšəmartem* *ʾet*-*ḥuqqōtay* and *wəʾet*-*mišpāṭay* *ʾăšer* *yaʿăśeh* *ʾōtām* *hāʾādām* and *wāḥay* by them *bāhem* *ʾănî* *YHWH*", "grammar": { "*ûšəmartem*": "waw conjunction + Qal perfect, 2nd masculine plural - and you shall keep", "*ʾet*": "direct object marker", "*ḥuqqōtay*": "noun, feminine plural construct + 1st person singular suffix - my statutes", "*wəʾet*": "waw conjunction + direct object marker", "*mišpāṭay*": "noun, masculine plural construct + 1st person singular suffix - my judgments", "*ʾăšer*": "relative particle - which", "*yaʿăśeh*": "Qal imperfect, 3rd masculine singular - he will do", "*ʾōtām*": "direct object marker + 3rd masculine plural suffix - them", "*hāʾādām*": "definite article + noun, masculine singular - the man", "*wāḥay*": "waw conjunction + Qal perfect, 3rd masculine singular - and he shall live", "*bāhem*": "preposition + 3rd masculine plural suffix - by them/in them", "*ʾănî*": "1st person singular pronoun - I", "*YHWH*": "proper noun, divine name" }, "variants": { "*ûšəmartem*": "and you shall keep/and you shall observe/and you shall guard", "*ḥuqqōtay*": "my statutes/my decrees/my ordinances", "*mišpāṭay*": "my judgments/my ordinances/my regulations", "*yaʿăśeh*": "he shall do/he shall perform/he shall practice", "*hāʾādām*": "the man/humankind/person", "*wāḥay*": "and shall live/and shall have life/and shall be preserved" } }
  • 1 John 4:16 : 16 { "verseID": "1 John.4.16", "source": "Καὶ ἡμεῖς ἐγνώκαμεν καὶ πεπιστεύκαμεν τὴν ἀγάπην ἣν ἔχει ὁ Θεὸς ἐν ἡμῖν. Ὁ Θεὸς ἀγάπη ἐστίν· καὶ ὁ μένων ἐν τῇ ἀγάπῃ ἐν τῷ Θεῷ, μένει καὶ ὁ Θεὸς ἐν αὐτῷ.", "text": "And *hēmeis* *egnōkamen* and *pepisteukamen* the *agapēn* which *echei* the *Theos* in us. The *Theos* *agapē* *estin*; and the [one] *menōn* in the *agapē* in the *Theō*, *menei* also the *Theos* in him.", "grammar": { "*hēmeis*": "nominative, plural - we", "*egnōkamen*": "perfect active indicative, 1st plural - we have known", "*pepisteukamen*": "perfect active indicative, 1st plural - we have believed", "*agapēn*": "accusative, feminine, singular - love", "*echei*": "present active indicative, 3rd singular - has/holds", "*Theos*": "nominative, masculine, singular - God", "*agapē*": "nominative, feminine, singular - love", "*estin*": "present indicative, 3rd singular - is", "*menōn*": "present active participle, nominative, masculine, singular - abiding/remaining", "*agapē*": "dative, feminine, singular - love", "*Theō*": "dative, masculine, singular - God/in God", "*menei*": "present active indicative, 3rd singular - abides/remains" }, "variants": { "*egnōkamen*": "we have known/we have understood/we have recognized", "*pepisteukamen*": "we have believed/we have trusted/we have had faith in", "*agapēn*": "love/divine love/selfless love", "*echei*": "has/holds/possesses", "*menōn*": "abiding/remaining/dwelling/staying", "*menei*": "abides/remains/dwells/stays" } }
  • Rom 10:5 : 5 { "verseID": "Romans.10.5", "source": "Μωϋσῆς γὰρ γράφει τὴν δικαιοσύνην τὴν ἐκ τοῦ νόμου, Ὅτι ὁ ποιήσας αὐτὰ ἄνθρωπος ζήσεται ἐν αὐτοῖς.", "text": "*Mōusēs gar graphei tēn dikaiosynēn tēn ek tou nomou*, *Hoti ho poiēsas auta anthrōpos zēsetai en autois*.", "grammar": { "*Mōusēs*": "nominative, masculine, singular - Moses", "*gar*": "postpositive conjunction - for", "*graphei*": "present indicative, 3rd singular - writes/describes", "*tēn dikaiosynēn*": "accusative, feminine, singular - the righteousness", "*tēn ek tou nomou*": "accusative, feminine, singular - the (one) from the law", "*Hoti*": "conjunction introducing quote - that", "*ho poiēsas*": "aorist participle, nominative, masculine, singular - the one having done", "*auta*": "accusative, neuter, plural - these things", "*anthrōpos*": "nominative, masculine, singular - man/person", "*zēsetai*": "future indicative, middle, 3rd singular - will live", "*en autois*": "dative, neuter, plural - in/by them" }, "variants": { "*graphei*": "writes/describes/records", "*ek*": "from/out of/based on", "*poiēsas*": "having done/performed/accomplished", "*zēsetai*": "will live/shall live/will gain life" } }
  • Gal 3:11-13 : 11 { "verseID": "Galatians.3.11", "source": "Ὅτι δὲ ἐν νόμῳ οὐδεὶς δικαιοῦται παρὰ τῷ Θεῷ, δῆλον: ὅτι, Ὁ δίκαιος ἐκ πίστεως ζήσεται.", "text": "But that in *nomō* no one *dikaioutai* before *Theō*, [is] *dēlon*: because, 'The *dikaios* out of *pisteōs* shall *zēsetai*.'", "grammar": { "*nomō*": "dative, masculine, singular - law", "*dikaioutai*": "present, passive, indicative, 3rd person, singular - is justified/declared righteous", "*Theō*": "dative, masculine, singular - God", "*dēlon*": "nominative, neuter, singular - clear/evident/obvious", "*dikaios*": "nominative, masculine, singular - righteous/just person", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust", "*zēsetai*": "future, middle, indicative, 3rd person, singular - will live" }, "variants": { "*nomō*": "law/legal system/Torah", "*dikaioutai*": "is justified/declared righteous/acquitted", "*dēlon*": "clear/evident/obvious", "*dikaios*": "righteous person/just person/upright person", "*pisteōs*": "faith/belief/trust/faithfulness", "*zēsetai*": "will live/will have life" } } 12 { "verseID": "Galatians.3.12", "source": "Ὁ δὲ νόμος οὐκ ἔστιν ἐκ πίστεως: ἀλλʼ, Ὁ ποιήσας αὐτὰ ἄνθρωπος ζήσεται ἐν αὐτοῖς.", "text": "But the *nomos* not *estin* out of *pisteōs*: but, 'The *poiēsas* them *anthrōpos* shall *zēsetai* in them.'", "grammar": { "*nomos*": "nominative, masculine, singular - law", "*estin*": "present, active, indicative, 3rd person, singular - is", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust", "*poiēsas*": "aorist, active, participle, nominative, masculine, singular - having done/performed", "*anthrōpos*": "nominative, masculine, singular - man/person/human", "*zēsetai*": "future, middle, indicative, 3rd person, singular - will live" }, "variants": { "*nomos*": "law/legal system/Torah", "*pisteōs*": "faith/belief/trust/faithfulness", "*poiēsas*": "having done/performed/practiced/carried out", "*anthrōpos*": "man/person/human being", "*zēsetai*": "will live/will have life" } } 13 { "verseID": "Galatians.3.13", "source": "Χριστὸς ἡμᾶς ἐξηγόρασεν ἐκ τῆς κατάρας τοῦ νόμου, γενόμενος ὑπὲρ ἡμῶν κατάρα: γέγραπται γὰρ, Ἐπικατάρατος πᾶς ὁ κρεμάμενος ἐπὶ ξύλου:", "text": "*Christos* us *exēgorasen* out of the *kataras* of the *nomou*, *genomenos* for us *katara*: for it has been *gegraptai*, '*Epikataratos* everyone *kremamenos* upon *xylou*:'", "grammar": { "*Christos*": "nominative, masculine, singular - Christ/Messiah/Anointed One", "*exēgorasen*": "aorist, active, indicative, 3rd person, singular - redeemed/bought back", "*kataras*": "genitive, feminine, singular - curse", "*nomou*": "genitive, masculine, singular - law", "*genomenos*": "aorist, middle, participle, nominative, masculine, singular - having become", "*katara*": "nominative, feminine, singular - curse", "*gegraptai*": "perfect, passive, indicative, 3rd person, singular - it has been written/it stands written", "*Epikataratos*": "nominative, masculine, singular - cursed", "*kremamenos*": "present, middle/passive, participle, nominative, masculine, singular - being hanged", "*xylou*": "genitive, neuter, singular - tree/wood/timber" }, "variants": { "*Christos*": "Christ/Messiah/Anointed One", "*exēgorasen*": "redeemed/bought back/ransomed/purchased", "*kataras*": "curse/imprecation/condemnation", "*nomou*": "law/legal system/Torah", "*genomenos*": "having become/being made", "*katara*": "curse/object of cursing", "*Epikataratos*": "cursed/under a curse", "*kremamenos*": "being hanged/suspended", "*xylou*": "tree/wood/timber/stake" } }
  • Jas 1:17 : 17 { "verseID": "James.1.17", "source": "Πᾶσα δόσις ἀγαθὴ καὶ πᾶν δώρημα τέλειον ἄνωθέν ἐστιν, καταβαῖνον ἀπὸ τοῦ Πατρὸς τῶν φώτων, παρʼ ᾧ οὐκ ἔνι παραλλαγὴ, ἢ τροπῆς ἀποσκίασμα.", "text": "Every *dosis agathē* and every *dōrēma teleion* from *anōthen* *estin*, *katabainon* from the *Patros* of the *phōtōn*, with whom not there *eni* *parallagē*, or of *tropēs aposkiasma*.", "grammar": { "*dosis*": "nominative, feminine, singular - subject", "*agathē*": "nominative, feminine, singular - adjective modifying *dosis*", "*dōrēma*": "nominative, neuter, singular - subject", "*teleion*": "nominative, neuter, singular - adjective modifying *dōrēma*", "*anōthen*": "adverb - from above", "*estin*": "present, active, indicative, 3rd person singular - is", "*katabainon*": "present, active, participle, nominative, neuter, singular - coming down", "*Patros*": "genitive, masculine, singular - source (from Father)", "*phōtōn*": "genitive, neuter, plural - possessive (of lights)", "*eni*": "present, active, indicative, 3rd person singular - is in/exists", "*parallagē*": "nominative, feminine, singular - subject", "*tropēs*": "genitive, feminine, singular - possessive (of shifting)", "*aposkiasma*": "nominative, neuter, singular - subject" }, "variants": { "*dosis*": "gift/giving/act of giving", "*agathē*": "good/beneficial", "*dōrēma*": "gift/present/donation", "*teleion*": "perfect/complete/mature", "*anōthen*": "from above/from heaven/from the beginning", "*katabainon*": "coming down/descending", "*Patros*": "Father/progenitor", "*phōtōn*": "lights/luminaries/sources of light", "*eni*": "is in/exists/is present", "*parallagē*": "variation/change/shifting", "*tropēs*": "turning/changing/shifting", "*aposkiasma*": "shadow/overshadowing/darkening" } }
  • 1 John 4:8-9 : 8 { "verseID": "1 John.4.8", "source": "Ὁ μὴ ἀγαπῶν οὐκ ἔγνω τὸν Θεόν· ὅτι ὁ Θεὸς ἀγάπη ἐστίν.", "text": "The [one] *mē* *agapōn* *ouk* *egnō* the *Theon*; because the *Theos* *agapē* *estin*.", "grammar": { "*mē*": "negative particle - not", "*agapōn*": "present active participle, nominative, masculine, singular - loving/one who loves", "*ouk*": "negative particle - not", "*egnō*": "aorist active indicative, 3rd singular - knew/has known", "*Theon*": "accusative, masculine, singular - God", "*Theos*": "nominative, masculine, singular - God", "*agapē*": "nominative, feminine, singular - love", "*estin*": "present indicative, 3rd singular - is" }, "variants": { "*agapōn*": "loving/one who loves", "*egnō*": "knew/has known/has come to know", "*agapē*": "love/divine love/selfless love" } } 9 { "verseID": "1 John.4.9", "source": "Ἐν τούτῳ ἐφανερώθη ἡ ἀγάπη τοῦ Θεοῦ ἐν ἡμῖν, ὅτι τὸν Υἱὸν αὐτοῦ τὸν μονογενῆ ἀπέσταλκεν ὁ Θεὸς εἰς τὸν κόσμον, ἵνα ζήσωμεν διʼ αὐτοῦ.", "text": "In *toutō* *ephanerōthē* the *agapē* of the *Theou* in us, because the *Huion* of him the *monogenē* *apestalken* the *Theos* into the *kosmon*, so that *zēsōmen* through him.", "grammar": { "*toutō*": "dative, neuter, singular - this/by this", "*ephanerōthē*": "aorist passive indicative, 3rd singular - was manifested/was revealed", "*agapē*": "nominative, feminine, singular - love", "*Theou*": "genitive, masculine, singular - of God", "*Huion*": "accusative, masculine, singular - Son", "*monogenē*": "accusative, masculine, singular - only-begotten/unique", "*apestalken*": "perfect active indicative, 3rd singular - has sent", "*Theos*": "nominative, masculine, singular - God", "*kosmon*": "accusative, masculine, singular - world", "*zēsōmen*": "aorist active subjunctive, 1st plural - we might live" }, "variants": { "*ephanerōthē*": "was manifested/was revealed/was made visible", "*agapē*": "love/divine love/selfless love", "*monogenē*": "only-begotten/one and only/unique", "*apestalken*": "has sent/has dispatched/has commissioned", "*kosmon*": "world/universe/ordered system", "*zēsōmen*": "we might live/we should live" } } 10 { "verseID": "1 John.4.10", "source": "Ἐν τούτῳ ἐστὶν ἡ ἀγάπη, οὐχ ὅτι ἡμεῖς ἠγαπήσαμεν τὸν Θεόν, ἀλλʼ ὅτι αὐτὸς ἠγάπησεν ἡμᾶς, καὶ ἀπέστειλεν τὸν Υἱὸν αὐτοῦ ἱλασμὸν περὶ τῶν ἁμαρτιῶν ἡμῶν.", "text": "In *toutō* *estin* the *agapē*, not that *hēmeis* *ēgapēsamen* the *Theon*, but that *autos* *ēgapēsen* us, and *apesteilen* the *Huion* of him *hilasmon* concerning the *hamartiōn* of us.", "grammar": { "*toutō*": "dative, neuter, singular - this/in this", "*estin*": "present indicative, 3rd singular - is", "*agapē*": "nominative, feminine, singular - love", "*hēmeis*": "nominative, plural - we", "*ēgapēsamen*": "aorist active indicative, 1st plural - we loved", "*Theon*": "accusative, masculine, singular - God", "*autos*": "nominative, masculine, singular - he/himself", "*ēgapēsen*": "aorist active indicative, 3rd singular - he loved", "*apesteilen*": "aorist active indicative, 3rd singular - he sent", "*Huion*": "accusative, masculine, singular - Son", "*hilasmon*": "accusative, masculine, singular - propitiation/atonement", "*hamartiōn*": "genitive, feminine, plural - of sins" }, "variants": { "*agapē*": "love/divine love/selfless love", "*ēgapēsamen*": "we loved/we showed love", "*ēgapēsen*": "he loved/he showed love", "*apesteilen*": "he sent/he dispatched/he commissioned", "*hilasmon*": "propitiation/atonement/means of forgiveness", "*hamartiōn*": "sins/failures/misses of the mark" } }
  • 1 Sam 2:2 : 2 { "verseID": "1 Samuel.2.2", "source": "אֵין־קָד֥וֹשׁ כַּיהוָ֖ה כִּ֣י אֵ֣ין בִּלְתֶּ֑ךָ וְאֵ֥ין צ֖וּר כֵּאלֹהֵֽינוּ׃", "text": "*ʾên*-*qādôš* like *YHWH*, because *ʾên* besides *biltekā*, and *ʾên* *ṣûr* like *ʾĕlōhênû*.", "grammar": { "*ʾên*": "particle of negation - there is not", "*qādôš*": "adjective masculine singular - holy one", "*YHWH*": "divine name - Yahweh/LORD", "*ʾên*": "particle of negation - there is not", "*biltekā*": "preposition with 2nd person masculine singular suffix - besides you", "*ʾên*": "particle of negation - there is not", "*ṣûr*": "noun masculine singular - rock", "*ʾĕlōhênû*": "noun masculine plural construct with 1st person plural suffix - our God" }, "variants": { "*qādôš*": "holy one/set apart one", "*biltekā*": "besides you/apart from you/except you", "*ṣûr*": "rock/fortress/strength" } }
  • Neh 9:29 : 29 { "verseID": "Nehemiah.9.29", "source": "וַתָּ֨עַד בָּהֶ֜ם לַהֲשִׁיבָ֣ם אֶל־תּוֹרָתֶ֗ךָ וְהֵ֨מָּה הֵזִ֜ידוּ וְלֹא־שָׁמְע֤וּ לְמִצְוֺתֶ֙יךָ֙ וּבְמִשְׁפָּטֶ֣יךָ חָֽטְאוּ־בָ֔ם אֲשֶׁר־יַעֲשֶׂ֥ה אָדָ֖ם וְחָיָ֣ה בָהֶ֑ם וַיִּתְּנ֤וּ כָתֵף֙ סוֹרֶ֔רֶת וְעָרְפָּ֥ם הִקְשׁ֖וּ וְלֹ֥א שָׁמֵֽעוּ׃", "text": "*wə-tāʿaḏ* in-them *ləhăšîḇām* to-*tôrāṯeḵā*, *wə-hēmmāh* *hēzîḏû* and-not-*šāməʿû* to-*miṣwōṯêḵā* and-in-*mišpāṭêḵā* they-*ḥāṭəʾû*-in-them which-*yaʿăśeh* *ʾāḏām* and-*ḥāyāh* in-them, *wə-yittənû* *ḵāṯēp̄* *sôrereṯ* and-*ʿārpām* they-*hiqšû* and-not *šāmēʿû*.", "grammar": { "*wə-tāʿaḏ*": "conjunction + Hiphil imperfect 2nd person masculine singular - and you warned/testified against", "*bāhem*": "preposition + 3rd person masculine plural suffix - against them", "*ləhăšîḇām*": "preposition + Hiphil infinitive construct + 3rd person masculine plural suffix - to return/bring them back", "*ʾel-tôrāṯeḵā*": "preposition + feminine singular noun + 2nd person masculine singular suffix - to your law/teaching", "*wə-hēmmāh*": "conjunction + 3rd person masculine plural pronoun - but they", "*hēzîḏû*": "Hiphil perfect 3rd person plural - they acted presumptuously/arrogantly", "*wə-lōʾ-šāməʿû*": "conjunction + negative particle + Qal perfect 3rd person plural - and did not listen/obey", "*lə-miṣwōṯêḵā*": "preposition + feminine plural noun + 2nd person masculine singular suffix - to your commandments", "*û-ḇə-mišpāṭêḵā*": "conjunction + preposition + masculine plural noun + 2nd person masculine singular suffix - and against your judgments", "*ḥāṭəʾû-ḇām*": "Qal perfect 3rd person plural + preposition + 3rd person masculine plural suffix - they sinned against them", "*ʾăšer-yaʿăśeh*": "relative pronoun + Qal imperfect 3rd person masculine singular - which if a man does", "*ʾāḏām*": "masculine singular noun - man/human", "*wə-ḥāyāh*": "conjunction + Qal perfect 3rd person masculine singular - and he shall live", "*bāhem*": "preposition + 3rd person masculine plural suffix - by them", "*wə-yittənû*": "conjunction + Qal imperfect 3rd person plural - and they gave/presented", "*ḵāṯēp̄*": "feminine singular noun - shoulder", "*sôrereṯ*": "Qal participle feminine singular - rebellious/stubborn", "*wə-ʿārpām*": "conjunction + masculine singular noun + 3rd person masculine plural suffix - and their neck", "*hiqšû*": "Hiphil perfect 3rd person plural - they hardened/stiffened", "*wə-lōʾ*": "conjunction + negative particle - and not", "*šāmēʿû*": "Qal perfect 3rd person plural - they listened/obeyed" }, "variants": { "*tāʿaḏ*": "testified against/warned/admonished", "*ləhăšîḇām*": "to bring them back/to return them/to restore them", "*tôrāṯeḵā*": "your law/instruction/teaching", "*hēmmāh*": "they/those/themselves", "*hēzîḏû*": "acted presumptuously/were arrogant/were insolent", "*šāməʿû*": "listened/obeyed/heeded", "*miṣwōṯêḵā*": "your commandments/precepts/ordinances", "*mišpāṭêḵā*": "your judgments/ordinances/regulations", "*ḥāṭəʾû*": "sinned/missed the mark/transgressed", "*yaʿăśeh*": "does/performs/practices", "*ʾāḏām*": "man/person/human being", "*ḥāyāh*": "lives/will live/survives", "*yittənû*": "gave/presented/offered", "*ḵāṯēp̄*": "shoulder/back", "*sôrereṯ*": "rebellious/stubborn/defiant", "*ʿārpām*": "their neck/their nape", "*hiqšû*": "hardened/stiffened/made obstinate" } }
  • Ps 52:1 : 1 { "verseID": "Psalms.52.1", "source": "לַמְנַצֵּ֗חַ מַשְׂכִּ֥יל לְדָוִֽד׃", "text": "To the *měnaṣṣēaḥ*, a *maśkîl* of *Dāwid*.", "grammar": { "*lǎ-*": "preposition 'to/for' with definite article", "*měnaṣṣēaḥ*": "participle, masculine singular, Piel form - director/choirmaster/chief musician", "*maśkîl*": "noun, masculine singular - skillful composition/contemplative poem/instruction", "*lě-*": "preposition 'to/for/of'", "*Dāwid*": "proper noun - David" }, "variants": { "*měnaṣṣēaḥ*": "choirmaster/chief musician/conductor/victor", "*maśkîl*": "contemplative poem/skillful composition/instruction/didactic psalm" } }
  • Ps 145:7-9 : 7 { "verseID": "Psalms.145.7", "source": "זֵ֣כֶר רַב־טוּבְךָ֣ יַבִּ֑יעוּ וְצִדְקָתְךָ֥ יְרַנֵּֽנוּ", "text": "*Zēḵer rab-ṭûbᵊḵā yabbîʿû* and your *wᵊṣidqātᵊḵā yᵊrannēnû*", "grammar": { "*Zēḵer*": "noun masculine singular construct - remembrance/memory of", "*rab-ṭûbᵊḵā*": "adjective masculine singular + noun masculine singular construct with 2nd person masculine singular suffix - great goodness of yours", "*yabbîʿû*": "Hiphil imperfect 3rd person masculine plural - they will pour forth/utter abundantly", "*wᵊṣidqātᵊḵā*": "conjunction + noun feminine singular construct with 2nd person masculine singular suffix - and your righteousness", "*yᵊrannēnû*": "Piel imperfect 3rd person masculine plural - they will sing joyfully/shout for joy" }, "variants": { "*Zēḵer*": "remembrance/memory/commemoration", "*rab-ṭûbᵊḵā*": "great goodness/abundant kindness/much good", "*yabbîʿû*": "they will pour forth/utter abundantly/gush", "*wᵊṣidqātᵊḵā*": "and your righteousness/justice/righteous acts", "*yᵊrannēnû*": "they will sing joyfully/shout for joy/cry out" } } 8 { "verseID": "Psalms.145.8", "source": "חַנּ֣וּן וְרַח֣וּם יְהוָ֑ה אֶ֥רֶךְ אַ֝פַּ֗יִם וּגְדָל־חָֽסֶד", "text": "*Ḥannûn wᵊraḥûm YHWH*, *ʾereḵ ʾappayim* and *ûgᵊdāl-ḥāsed*", "grammar": { "*Ḥannûn*": "adjective masculine singular - gracious", "*wᵊraḥûm*": "conjunction + adjective masculine singular - and compassionate", "*YHWH*": "proper noun - LORD", "*ʾereḵ*": "adjective masculine singular construct - slow/long of", "*ʾappayim*": "noun masculine dual - anger (lit: nostrils)", "*ûgᵊdāl*": "conjunction + adjective masculine singular construct - and great of", "*ḥāsed*": "noun masculine singular - steadfast love/mercy/kindness" }, "variants": { "*Ḥannûn*": "gracious/favorable/merciful", "*wᵊraḥûm*": "and compassionate/merciful", "*ʾereḵ ʾappayim*": "slow to anger/patient/long-suffering", "*ûgᵊdāl-ḥāsed*": "and great in steadfast love/abundant in mercy/abounding in lovingkindness" } } 9 { "verseID": "Psalms.145.9", "source": "טוֹב־יְהוָ֥ה לַכֹּ֑ל וְ֝רַחֲמָ֗יו עַל־כָּל־מַעֲשָֽׂיו", "text": "*Ṭôb-YHWH* to *lakkōl* and his *wᵊraḥămāyw* upon *ʿal-kāl-maʿăśāyw*", "grammar": { "*Ṭôb*": "adjective masculine singular - good", "*YHWH*": "proper noun - LORD", "*lakkōl*": "preposition + definite article + noun masculine singular - to all/everyone", "*wᵊraḥămāyw*": "conjunction + noun masculine plural construct with 3rd person masculine singular suffix - and his compassion", "*ʿal-kāl-maʿăśāyw*": "preposition + noun masculine singular construct + noun masculine plural construct with 3rd person masculine singular suffix - upon all his works" }, "variants": { "*Ṭôb*": "good/pleasant/beneficial", "*lakkōl*": "to all/to everyone/to everything", "*wᵊraḥămāyw*": "and his compassion/mercy/tender mercies", "*ʿal-kāl-maʿăśāyw*": "upon all his works/over all his deeds/toward all his creation" } }
  • Ezek 20:11-12 : 11 { "verseID": "Ezekiel.20.11", "source": "וָאֶתֵּ֤ן לָהֶם֙ אֶת־חֻקּוֹתַ֔י וְאֶת־מִשְׁפָּטַ֖י הוֹדַ֣עְתִּי אוֹתָ֑ם אֲשֶׁ֨ר יַעֲשֶׂ֥ה אוֹתָ֛ם הָאָדָ֖ם וָחַ֥י בָּהֶֽם׃", "text": "And-*wāʾettēn* to-them *ʾet*-*ḥuqqôtay* and-*ʾet*-*mišpāṭay* *hôdaʿtî* *ʾôtām* which *yaʿăśeh* *ʾôtām* the-*ʾādām* and-*wāḥay* in-them.", "grammar": { "*wāʾettēn*": "waw-consecutive with qal imperfect, 1st singular - and I gave", "*ḥuqqôtay*": "noun, feminine plural with 1st person singular suffix - my statutes", "*mišpāṭay*": "noun, masculine plural with 1st person singular suffix - my ordinances/judgments", "*hôdaʿtî*": "verb, hiphil perfect, 1st singular - I made known", "*ʾôtām*": "direct object marker with 3rd masculine plural suffix - them", "*yaʿăśeh*": "verb, qal imperfect, 3rd masculine singular - he will do", "*ʾādām*": "noun, masculine singular with definite article - the man", "*wāḥay*": "waw-consecutive with qal perfect, 3rd masculine singular - and he will live", "*bāhem*": "preposition with 3rd masculine plural suffix - by them" }, "variants": { "*ḥuqqôtay*": "my statutes/my decrees/my laws", "*mišpāṭay*": "my ordinances/my judgments/my regulations", "*hôdaʿtî*": "I made known/I informed/I taught", "*wāḥay* *bāhem*": "and he will live by them/and he will live through them (idiom for finding life through obedience)" } } 12 { "verseID": "Ezekiel.20.12", "source": "וְגַ֤ם אֶת־שַׁבְּתוֹתַי֙ נָתַ֣תִּי לָהֶ֔ם לִהְי֣וֹת לְא֔וֹת בֵּינִ֖י וּבֵֽינֵיהֶ֑ם לָדַ֕עַת כִּ֛י אֲנִ֥י יְהוָ֖ה מְקַדְּשָֽׁם׃", "text": "And-also *ʾet*-*šabbĕtôtay* *nātattî* to-them *lihyôt* for-*ʾôt* between-me and-between-them, *lādaʿat* that I *YHWH* *mĕqaddĕšām*.", "grammar": { "*šabbĕtôtay*": "noun, feminine plural with 1st person singular suffix - my sabbaths", "*nātattî*": "verb, qal perfect, 1st singular - I gave", "*lihyôt*": "preposition with qal infinitive construct - to be", "*ʾôt*": "noun, feminine singular - sign", "*bênî*": "preposition with 1st person singular suffix - between me", "*ûbênêhem*": "conjunction with preposition and 3rd masculine plural suffix - and between them", "*lādaʿat*": "preposition with qal infinitive construct - to know", "*YHWH*": "divine name - Yahweh/LORD", "*mĕqaddĕšām*": "verb, piel participle, masculine singular with 3rd masculine plural suffix - sanctifying them" }, "variants": { "*šabbĕtôtay*": "my sabbaths/my rest days", "*ʾôt*": "sign/token/marker", "*lādaʿat*": "to know/so they would know", "*mĕqaddĕšām*": "sanctifying them/setting them apart/consecrating them" } }
  • Ezek 20:21 : 21 { "verseID": "Ezekiel.20.21", "source": "וַיַּמְרוּ־בִ֣י הַבָּנִ֗ים בְּחֻקּוֹתַ֣י לֹֽא־הָ֠לָכוּ וְאֶת־מִשְׁפָּטַ֨י לֹא־שָׁמְר֜וּ לַעֲשׂ֣וֹת אוֹתָ֗ם אֲשֶׁר֩ יַעֲשֶׂ֨ה אוֹתָ֤ם הָֽאָדָם֙ וָחַ֣י בָּהֶ֔ם אֶת־שַׁבְּתוֹתַ֖י חִלֵּ֑לוּ וָאֹמַ֞ר לִשְׁפֹּ֧ךְ חֲמָתִ֣י עֲלֵיהֶ֗ם לְכַלּ֥וֹת אַפִּ֛י בָּ֖ם בַּמִּדְבָּֽר", "text": "And *yamrû* against me the *bānîm*, in my *ḥuqqôtay* not *hālākû* and my *mišpāṭay* not *šāmərû* *laʿăśôt* them, which *yaʿăśeh* them the *ʾādām* and *ḥay* in them, my *šabbətôtay* they *ḥillēlû*; and *ʾōmar* *lišpōk* my *ḥămātî* upon them, to *kallôt* my *ʾappî* against them in the *midbar*", "grammar": { "*wa-yamrû*": "conjunction + Qal imperfect 3rd person masculine plural - and they rebelled", "*bî*": "preposition with 1st person singular suffix - against me", "*ha-bānîm*": "definite article + noun, masculine plural - the sons/children", "*bə-ḥuqqôtay*": "preposition + noun, feminine plural construct with 1st person singular suffix - in my statutes", "*lōʾ*": "negative particle - not", "*hālākû*": "Qal perfect 3rd person common plural - they walked", "*wə-ʾet*": "conjunction + direct object marker", "*mišpāṭay*": "noun, masculine plural construct with 1st person singular suffix - my judgments", "*lōʾ*": "negative particle - not", "*šāmərû*": "Qal perfect 3rd person common plural - they kept/observed", "*laʿăśôt*": "preposition + Qal infinitive construct - to do", "*ʾôtām*": "direct object marker with 3rd person masculine plural suffix - them", "*ʾăšer*": "relative pronoun - which", "*yaʿăśeh*": "Qal imperfect 3rd person masculine singular - he will do", "*ʾôtām*": "direct object marker with 3rd person masculine plural suffix - them", "*hā-ʾādām*": "definite article + noun, masculine singular - the man/human", "*wā-ḥay*": "conjunction + Qal perfect 3rd person masculine singular - and he shall live", "*bāhem*": "preposition with 3rd person masculine plural suffix - in them", "*ʾet-šabbətôtay*": "direct object marker + noun, feminine plural construct with 1st person singular suffix - my sabbaths", "*ḥillēlû*": "Piel perfect 3rd person common plural - they profaned", "*wā-ʾōmar*": "conjunction + Qal imperfect 1st person singular - and I said", "*lišpōk*": "preposition + Qal infinitive construct - to pour out", "*ḥămātî*": "noun, feminine singular construct with 1st person singular suffix - my wrath", "*ʿălêhem*": "preposition with 3rd person masculine plural suffix - upon them", "*lə-kallôt*": "preposition + Piel infinitive construct - to complete/finish", "*ʾappî*": "noun, masculine singular construct with 1st person singular suffix - my anger", "*bām*": "preposition with 3rd person masculine plural suffix - against them", "*ba-midbar*": "preposition with definite article + noun, masculine singular - in the wilderness" }, "variants": { "*yamrû*": "rebelled, defied, disobeyed", "*bānîm*": "sons, children, descendants", "*ḥuqqôtay*": "my statutes, my decrees, my prescribed laws", "*hālākû*": "walked, followed, lived according to", "*mišpāṭay*": "my judgments, ordinances, legal decisions", "*šāmərû*": "kept, observed, guarded", "*laʿăśôt*": "to do, to perform, to fulfill", "*yaʿăśeh*": "will do, will perform, will fulfill", "*ḥay*": "live, be alive, have life", "*šabbətôtay*": "my sabbaths, my rest days", "*ḥillēlû*": "profaned, desecrated, violated", "*lišpōk*": "to pour out, to spill", "*ḥămātî*": "my wrath, my fury, my heat", "*kallôt*": "to complete, to finish, to end", "*ʾappî*": "my anger, my nose (idiom for anger)", "*midbar*": "wilderness, desert, uninhabited land" } }
  • Luke 10:26-28 : 26 { "verseID": "Luke.10.26", "source": "Ὁ δὲ Εἶπεν πρὸς αὐτόν, Ἐν τῷ νόμῳ Τί γέγραπται; πῶς ἀναγινώσκεις;", "text": "He *de Eipen pros* him, In the *nomō* what *gegraptai*? how *anaginōskeis*?", "grammar": { "*de*": "postpositive conjunction - and/but", "*Eipen*": "aorist active indicative, 3rd singular - said/spoke", "*pros*": "preposition + accusative - to/toward", "*nomō*": "dative, masculine, singular - law", "*gegraptai*": "perfect passive indicative, 3rd singular - it has been written", "*anaginōskeis*": "present active indicative, 2nd singular - you read" }, "variants": { "*Eipen*": "said/spoke/told", "*pros*": "to/toward/with", "*nomō*": "law/Torah", "*gegraptai*": "it has been written/is written/stands written", "*anaginōskeis*": "you read/understand when reading" } } 27 { "verseID": "Luke.10.27", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν, Ἀγαπήσεις Κύριον τὸν Θεόν σου ἐξ ὅλης τῆς καρδίας σου, καὶ ἐξ ὅλης τῆς ψυχῆς σου, καὶ ἐξ ὅλης τῆς ἰσχύος σου, καὶ ἐξ ὅλης τῆς διανοίας σου· καὶ τὸν πλησίον σου ὡς σεαυτόν.", "text": "He *de apokritheis eipen*, *Agapēseis Kyrion* the *Theon* of you *ex holēs* the *kardias* of you, and *ex holēs* the *psychēs* of you, and *ex holēs* the *ischyos* of you, and *ex holēs* the *dianoias* of you; and the *plēsion* of you as yourself.", "grammar": { "*de*": "postpositive conjunction - and/but", "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*Agapēseis*": "future active indicative, 2nd singular - you shall love", "*Kyrion*": "accusative, masculine, singular - Lord", "*Theon*": "accusative, masculine, singular - God", "*ex*": "preposition + genitive - from/out of", "*holēs*": "genitive, feminine, singular - whole/all", "*kardias*": "genitive, feminine, singular - heart", "*psychēs*": "genitive, feminine, singular - soul", "*ischyos*": "genitive, feminine, singular - strength", "*dianoias*": "genitive, feminine, singular - mind/understanding", "*plēsion*": "accusative, masculine, singular - neighbor" }, "variants": { "*apokritheis*": "having answered/responded", "*eipen*": "said/spoke/told", "*Agapēseis*": "you shall love/must love", "*Kyrion*": "Lord/Master", "*Theon*": "God/Deity", "*holēs*": "whole/all/complete", "*kardias*": "heart/core/inner person", "*psychēs*": "soul/life/self", "*ischyos*": "strength/might/power", "*dianoias*": "mind/understanding/intellect", "*plēsion*": "neighbor/fellow person" } } 28 { "verseID": "Luke.10.28", "source": "Εἶπεν δὲ αὐτῷ, Ὀρθῶς ἀπεκρίθης: τοῦτο ποίει, καὶ ζήσῃ.", "text": "*Eipen de* to him, *Orthōs apekrithēs*: this *poiei*, and *zēsē*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said/spoke", "*de*": "postpositive conjunction - and/but", "*Orthōs*": "adverb - correctly/rightly", "*apekrithēs*": "aorist passive indicative, 2nd singular - you answered", "*poiei*": "present active imperative, 2nd singular - do/practice", "*zēsē*": "future middle indicative, 2nd singular - you will live" }, "variants": { "*Eipen*": "said/spoke/told", "*Orthōs*": "correctly/rightly/properly", "*apekrithēs*": "you answered/responded", "*poiei*": "do/practice/perform", "*zēsē*": "you will live/have life" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 91%

    17 { "verseID": "Mark.10.17", "source": "Καὶ ἐκπορευομένου αὐτοῦ εἰς ὁδόν, προσδραμὼν εἷς, καὶ γονυπετήσας αὐτὸν, ἐπηρώτα αὐτόν, Διδάσκαλε ἀγαθέ, τί ποιήσω ἵνα ζωὴν αἰώνιον κληρονομήσω;", "text": "And *ekporeuomenou* him into *hodon*, *prosdramōn* one, and *gonypetēsas* him, *epērōta* him, *Didaskale* *agathe*, what shall I *poiēsō* that *zōēn* *aiōnion* I *klēronomēsō*?", "grammar": { "*ekporeuomenou*": "present middle/passive participle, genitive masculine singular - going out/departing", "*hodon*": "accusative feminine singular - road/way/journey", "*prosdramōn*": "aorist active participle, nominative masculine singular - having run up", "*gonypetēsas*": "aorist active participle, nominative masculine singular - having knelt down", "*epērōta*": "imperfect active indicative, 3rd singular - was asking/questioning", "*Didaskale*": "vocative masculine singular - Teacher", "*agathe*": "vocative masculine singular - good", "*poiēsō*": "aorist active subjunctive, 1st singular - should do/might do", "*zōēn*": "accusative feminine singular - life", "*aiōnion*": "accusative feminine singular - eternal/everlasting", "*klēronomēsō*": "aorist active subjunctive, 1st singular - should inherit" }, "variants": { "*ekporeuomenou*": "going out/departing/proceeding", "*hodon*": "road/way/path/journey", "*prosdramōn*": "having run up/having hurried to", "*gonypetēsas*": "having knelt down/having fallen on his knees", "*epērōta*": "was asking/was questioning/was inquiring of", "*Didaskale*": "Teacher/Master", "*agathe*": "good/benevolent/kind", "*poiēsō*": "should do/might do/should perform", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-lasting", "*klēronomēsō*": "should inherit/might obtain by inheritance" } }

    18 { "verseID": "Mark.10.18", "source": "Ὁ δὲ Ἰησοῦς εἶπεν αὐτῷ, Τί με λέγεις ἀγαθόν; οὐδεὶς ἀγαθός εἰ μὴ εἷς, ὁ Θεός.", "text": "But the *Iēsous* *eipen* to him, Why me *legeis* *agathon*? *oudeis* *agathos* except one, the *Theos*.", "grammar": { "*Iēsous*": "nominative masculine singular - Jesus [proper name]", "*eipen*": "aorist active indicative, 3rd singular - said", "*legeis*": "present active indicative, 2nd singular - you call/name", "*agathon*": "accusative masculine singular - good", "*oudeis*": "nominative masculine singular - no one/nobody", "*agathos*": "nominative masculine singular - good", "*Theos*": "nominative masculine singular - God" }, "variants": { "*eipen*": "said/spoke/told", "*legeis*": "call/name/describe as", "*agathon*": "good/benevolent/kind", "*oudeis*": "no one/nobody/none", "*agathos*": "good/benevolent/kind", "*Theos*": "God/deity" } }

    19 { "verseID": "Mark.10.19", "source": "Τὰς ἐντολὰς οἶδας, Μὴ μοιχεύσῃς, Μὴ φονεύσῃς, Μὴ κλέψῃς, Μὴ ψευδομαρτυρήσῃς, Μὴ ἀποστερήσῃς, Τίμα τὸν πατέρα σου καὶ τὴν μητέρα.", "text": "The *entolas* you *oidas*, *Mē* *moicheusēs*, *Mē* *phoneusēs*, *Mē* *klepsēs*, *Mē* *pseudomartyrēsēs*, *Mē* *aposterēsēs*, *Tima* the *patera* of you and the *mētera*.", "grammar": { "*entolas*": "accusative feminine plural - commandments", "*oidas*": "perfect active indicative, 2nd singular - you know", "*Mē*": "negative particle - not [with subjunctive forms prohibition]", "*moicheusēs*": "aorist active subjunctive, 2nd singular - commit adultery", "*phoneusēs*": "aorist active subjunctive, 2nd singular - murder/kill", "*klepsēs*": "aorist active subjunctive, 2nd singular - steal", "*pseudomartyrēsēs*": "aorist active subjunctive, 2nd singular - bear false witness", "*aposterēsēs*": "aorist active subjunctive, 2nd singular - defraud/deprive", "*Tima*": "present active imperative, 2nd singular - honor", "*patera*": "accusative masculine singular - father", "*mētera*": "accusative feminine singular - mother" }, "variants": { "*entolas*": "commandments/precepts/instructions", "*oidas*": "know/are aware of/understand", "*moicheusēs*": "commit adultery", "*phoneusēs*": "murder/kill", "*klepsēs*": "steal/take secretly", "*pseudomartyrēsēs*": "bear false witness/testify falsely", "*aposterēsēs*": "defraud/deprive/withhold", "*Tima*": "honor/value/respect" } }

    20 { "verseID": "Mark.10.20", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτῷ, Διδάσκαλε, ταῦτα πάντα ἐφυλαξάμην ἐκ νεότητός μου.", "text": "And he *apokritheis* *eipen* to him, *Didaskale*, these all I have *ephylaxamēn* from *neotētos* of me.", "grammar": { "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*eipen*": "aorist active indicative, 3rd singular - said", "*Didaskale*": "vocative masculine singular - Teacher", "*ephylaxamēn*": "aorist middle indicative, 1st singular - I kept/observed/guarded", "*neotētos*": "genitive feminine singular - youth/young age" }, "variants": { "*apokritheis*": "having answered/responding", "*eipen*": "said/spoke/told", "*Didaskale*": "Teacher/Master", "*ephylaxamēn*": "kept/observed/guarded/followed", "*neotētos*": "youth/young age/adolescence" } }

    21 { "verseID": "Mark.10.21", "source": "Ὁ δὲ Ἰησοῦς ἐμβλέψας αὐτῷ ἠγάπησεν αὐτόν, καὶ εἶπεν αὐτῷ, Ἕν σοί ὑστερεῖ: ὕπαγε, ὅσα ἔχεις πώλησον, καὶ δὸς τοῖς πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ: καὶ δεῦρο, ἀκολούθει μοι. Ἄρας τὸν σταυρόν,", "text": "Then the *Iēsous* *emblepsas* him *ēgapēsen* him, and *eipen* to him, One thing *soi* *hysterei*: *hypage*, whatever you *echeis* *pōlēson*, and *dos* to the *ptōchois*, and you shall *hexeis* *thēsauron* in *ouranō*: and *deuro*, *akolouthei* me. *Aras* the *stauron*,", "grammar": { "*Iēsous*": "nominative masculine singular - Jesus [proper name]", "*emblepsas*": "aorist active participle, nominative masculine singular - having looked at", "*ēgapēsen*": "aorist active indicative, 3rd singular - loved", "*eipen*": "aorist active indicative, 3rd singular - said", "*soi*": "dative singular - to you", "*hysterei*": "present active indicative, 3rd singular - lacks/is wanting", "*hypage*": "present active imperative, 2nd singular - go/depart", "*echeis*": "present active indicative, 2nd singular - you have", "*pōlēson*": "aorist active imperative, 2nd singular - sell", "*dos*": "aorist active imperative, 2nd singular - give", "*ptōchois*": "dative masculine plural - poor/destitute", "*hexeis*": "future active indicative, 2nd singular - you will have", "*thēsauron*": "accusative masculine singular - treasure", "*ouranō*": "dative masculine singular - heaven", "*deuro*": "adverb/interjection - here/come", "*akolouthei*": "present active imperative, 2nd singular - follow", "*Aras*": "aorist active participle, nominative masculine singular - having taken up", "*stauron*": "accusative masculine singular - cross" }, "variants": { "*emblepsas*": "having looked at/having gazed at/having looked intently at", "*ēgapēsen*": "loved/felt love for/had affection for", "*eipen*": "said/spoke/told", "*hysterei*": "lacks/is wanting/is missing/is deficient in", "*hypage*": "go/depart/go away", "*echeis*": "have/possess/own", "*pōlēson*": "sell/dispose of by selling", "*dos*": "give/grant", "*ptōchois*": "poor/destitute/beggars", "*hexeis*": "will have/will possess", "*thēsauron*": "treasure/stored wealth", "*ouranō*": "heaven/sky", "*deuro*": "come here/come/come now", "*akolouthei*": "follow/accompany/come after", "*Aras*": "having taken up/having lifted", "*stauron*": "cross/stake" } }

  • 91%

    18 { "verseID": "Luke.18.18", "source": "Καὶ ἐπηρώτησέν τις αὐτὸν ἄρχων, λέγων, Διδάσκαλε ἀγαθέ, τί ποιήσας ζωὴν αἰώνιον κληρονομήσω;", "text": "And *epērōtēsen* certain *archōn* him, *legōn*, *Didaskale* *agathe*, what *poiēsas* *zōēn* *aiōnion* *klēronomēsō*?", "grammar": { "*epērōtēsen*": "aorist active indicative, 3rd person singular - asked", "*archōn*": "nominative masculine singular - ruler/official", "*legōn*": "present active participle, nominative masculine singular - saying", "*Didaskale*": "vocative masculine singular - Teacher", "*agathe*": "vocative masculine singular - good", "*poiēsas*": "aorist active participle, nominative masculine singular - having done", "*zōēn*": "accusative feminine singular - life", "*aiōnion*": "accusative feminine singular - eternal/everlasting", "*klēronomēsō*": "future active indicative, 1st person singular - I will inherit" }, "variants": { "*epērōtēsen*": "asked/questioned/inquired of", "*archōn*": "ruler/official/leader", "*Didaskale*": "Teacher/Master/Rabbi", "*agathe*": "good/kind/benevolent", "*poiēsas*": "having done/performed/accomplished", "*zōēn* *aiōnion*": "eternal life/everlasting life", "*klēronomēsō*": "I will inherit/obtain as possession" } }

    19 { "verseID": "Luke.18.19", "source": "Εἶπεν δὲ αὐτῷ ὁ Ἰησοῦς, Τί με λέγεις ἀγαθόν; οὐδεὶς ἀγαθός, εἰ μὴ εἷς, ὁ Θεός.", "text": "*Eipen* *de* to-him the *Iēsous*, Why me *legeis* *agathon*? *oudeis* *agathos*, if not one, the *Theos*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said", "*de*": "conjunction, adversative/transitional - but/and", "*Iēsous*": "nominative masculine singular - Jesus", "*legeis*": "present active indicative, 2nd person singular - you call", "*agathon*": "accusative masculine singular - good", "*oudeis*": "nominative masculine singular - no one", "*agathos*": "nominative masculine singular - good", "*Theos*": "nominative masculine singular - God" }, "variants": { "*legeis*": "you call/say/name", "*agathon*": "good/kind/benevolent", "*oudeis*": "no one/nobody", "*agathos*": "good/kind/benevolent" } }

    20 { "verseID": "Luke.18.20", "source": "Τὰς ἐντολὰς οἶδας, Μὴ μοιχεύσῃς, Μὴ φονεύσῃς, Μὴ κλέψῃς, Μὴ ψευδομαρτυρήσῃς, Τίμα τὸν πατέρα σου καὶ τὴν μητέρα σου.", "text": "The *entolas* *oidas*, Not *moicheusēs*, Not *phoneusēs*, Not *klepsēs*, Not *pseudomartyrēsēs*, *Tima* the *patera* of-you and the *mētera* of-you.", "grammar": { "*entolas*": "accusative feminine plural - commandments", "*oidas*": "perfect active indicative, 2nd person singular - you know", "*moicheusēs*": "aorist active subjunctive, 2nd person singular - you might commit adultery", "*phoneusēs*": "aorist active subjunctive, 2nd person singular - you might murder", "*klepsēs*": "aorist active subjunctive, 2nd person singular - you might steal", "*pseudomartyrēsēs*": "aorist active subjunctive, 2nd person singular - you might bear false witness", "*Tima*": "present active imperative, 2nd person singular - honor", "*patera*": "accusative masculine singular - father", "*mētera*": "accusative feminine singular - mother" }, "variants": { "*entolas*": "commandments/orders/instructions", "*oidas*": "you know/have known", "*moicheusēs*": "you might commit adultery [used as prohibition]", "*phoneusēs*": "you might murder/kill [used as prohibition]", "*klepsēs*": "you might steal [used as prohibition]", "*pseudomartyrēsēs*": "you might bear false witness/testify falsely [used as prohibition]", "*Tima*": "honor/value/respect" } }

    21 { "verseID": "Luke.18.21", "source": "Ὁ δὲ εἶπεν, Ταῦτα πάντα ἐφυλαξάμην ἐκ νεότητος μου.", "text": "The *de* one *eipen*, These all *ephylaxamēn* from *neotētos* of-me.", "grammar": { "*de*": "conjunction, adversative/transitional - but/and", "*eipen*": "aorist active indicative, 3rd person singular - said", "*ephylaxamēn*": "aorist middle indicative, 1st person singular - I kept/guarded", "*neotētos*": "genitive feminine singular - youth" }, "variants": { "*ephylaxamēn*": "I kept/guarded/observed/obeyed", "*neotētos*": "youth/young age" } }

    22 { "verseID": "Luke.18.22", "source": "Ἀκούσας δὲ ταῦτα ὁ Ἰησοῦς, εἶπεν αὐτῷ, Ἔτι ἕν σοι λείπει: πάντα ὅσα ἔχεις πώλησον, καὶ διάδος πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ: καὶ δεῦρο, ἀκολούθει μοι.", "text": "*Akousas* *de* these the *Iēsous*, *eipen* to-him, Still one to-you *leipei*: all as-much-as *echeis* *pōlēson*, and *diados* to-*ptōchois*, and *hexeis* *thēsauron* in *ouranō*: and *deuro*, *akolouthei* me.", "grammar": { "*Akousas*": "aorist active participle, nominative masculine singular - having heard", "*de*": "conjunction, adversative/transitional - but/and", "*Iēsous*": "nominative masculine singular - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - said", "*leipei*": "present active indicative, 3rd person singular - lacks", "*echeis*": "present active indicative, 2nd person singular - you have", "*pōlēson*": "aorist active imperative, 2nd person singular - sell", "*diados*": "aorist active imperative, 2nd person singular - distribute", "*ptōchois*": "dative masculine plural - poor", "*hexeis*": "future active indicative, 2nd person singular - you will have", "*thēsauron*": "accusative masculine singular - treasure", "*ouranō*": "dative masculine singular - heaven", "*deuro*": "adverb/imperative - come here", "*akolouthei*": "present active imperative, 2nd person singular - follow" }, "variants": { "*Akousas*": "having heard/when he heard", "*leipei*": "lacks/is lacking/is missing", "*pōlēson*": "sell/dispose of by selling", "*diados*": "distribute/give out", "*ptōchois*": "poor/destitute/beggars", "*thēsauron*": "treasure/stored wealth", "*deuro*": "come here/come [command]", "*akolouthei*": "follow/accompany/come after" } }

  • 16 { "verseID": "Matthew.19.16", "source": "¶Καὶ, ἰδού, εἷς προσελθὼν εἶπεν αὐτῷ, Διδάσκαλε ἀγαθε, τὶ ἀγαθὸν ποιήσω, ἵνα ἔχω ζωὴν αἰώνιον;", "text": "And, *idou*, one *proselthōn eipen* to him, *Didaskale agathe*, what *agathon poiēsō*, that I may *echō zōēn aiōnion*?", "grammar": { "*idou*": "aorist imperative, 2nd singular, middle - behold/look", "*proselthōn*": "aorist participle, active, nominative, masculine, singular - having come", "*eipen*": "aorist, 3rd singular, active - said", "*Didaskale*": "vocative, masculine, singular - Teacher", "*agathe*": "vocative, masculine, singular - good", "*agathon*": "accusative, neuter, singular - good thing", "*poiēsō*": "aorist subjunctive, 1st singular, active - should I do", "*echō*": "present subjunctive, 1st singular - I might have", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal" }, "variants": { "*idou*": "behold/look/see", "*proselthōn*": "approaching/coming to", "*Didaskale agathe*": "Good Teacher/Good Master", "*agathon poiēsō*": "good thing should I do/what good must I do", "*zōēn aiōnion*": "eternal life/everlasting life" } }

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    18 { "verseID": "Matthew.19.18", "source": "Λέγει αὐτῷ, Ποίας; ὁ δὲ Ἰησοῦς εἶπεν, Τὸ Οὐ φονεύσεις, Οὐ μοιχεύσεις, Οὐ κλέψεις, Οὐ ψευδομαρτυρήσεις,", "text": "He *legei* to him, Which? The *de Iēsous eipen*, The Not *phoneuseis*, Not *moicheuseis*, Not *klepseis*, Not *pseudomartyrēseis*,", "grammar": { "*legei*": "present, 3rd singular, active - he says", "*de*": "postpositive particle - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, 3rd singular, active - said", "*phoneuseis*": "future, 2nd singular, active - you shall murder", "*moicheuseis*": "future, 2nd singular, active - you shall commit adultery", "*klepseis*": "future, 2nd singular, active - you shall steal", "*pseudomartyrēseis*": "future, 2nd singular, active - you shall bear false witness" }, "variants": { "*phoneuseis*": "you shall murder/kill", "*moicheuseis*": "you shall commit adultery", "*klepseis*": "you shall steal", "*pseudomartyrēseis*": "you shall bear false witness/testify falsely" } }

    19 { "verseID": "Matthew.19.19", "source": "Τίμα τὸν πατέρα σου καὶ τὴν μητέρα: καί, Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν.", "text": "*Tima* the *patera* of you and the *mētera*: and, *Agapēseis* the *plēsion* of you as *seauton*.", "grammar": { "*Tima*": "present imperative, 2nd singular, active - honor", "*patera*": "accusative, masculine, singular - father", "*mētera*": "accusative, feminine, singular - mother", "*Agapēseis*": "future, 2nd singular, active - you shall love", "*plēsion*": "accusative, masculine, singular - neighbor", "*seauton*": "accusative, masculine, singular, reflexive - yourself" }, "variants": { "*Tima*": "honor/respect", "*Agapēseis*": "you shall love/you must love", "*plēsion*": "neighbor/fellow person" } }

    20 { "verseID": "Matthew.19.20", "source": "Λέγει αὐτῷ ὁ νεανίσκος, Πάντα ταῦτα ἐφυλαξάμην ἐκ νεότητός μου: τί ἔτι ὑστερῶ;", "text": "*Legei* to him the *neaniskos*, All *tauta ephylaxamēn* from *neotētos* of me: what *eti hysterō*?", "grammar": { "*Legei*": "present, 3rd singular, active - says", "*neaniskos*": "nominative, masculine, singular - young man", "*tauta*": "accusative, neuter, plural - these things", "*ephylaxamēn*": "aorist, 1st singular, middle - I have kept", "*neotētos*": "genitive, feminine, singular - youth", "*eti*": "adverb - still/yet", "*hysterō*": "present, 1st singular, active - I lack" }, "variants": { "*neaniskos*": "young man/youth", "*ephylaxamēn*": "I have kept/I have observed", "*neotētos*": "youth/early life", "*eti hysterō*": "still lack/yet need" } }

    21 { "verseID": "Matthew.19.21", "source": "Ἔφη αὐτῷ ὁ Ἰησοῦς, Εἰ θέλεις τέλειος εἶναι, ὕπαγε πώλησόν σου τὰ ὑπάρχοντα, καὶ δὸς πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ: καὶ δεῦρο ἀκολούθει μοι.", "text": "*Ephē* to him the *Iēsous*, If *theleis teleios einai*, *hypage pōlēson* of you the *hyparchonta*, and *dos ptōchois*, and *hexeis thēsauron en ouranō*: and *deuro akolouthei* me.", "grammar": { "*Ephē*": "imperfect, 3rd singular, active - he said", "*Iēsous*": "nominative, masculine, singular - Jesus", "*theleis*": "present, 2nd singular, active - you wish", "*teleios*": "nominative, masculine, singular - perfect/complete", "*einai*": "present infinitive - to be", "*hypage*": "present imperative, 2nd singular, active - go", "*pōlēson*": "aorist imperative, 2nd singular, active - sell", "*hyparchonta*": "accusative, neuter, plural, participle as substantive - possessions", "*dos*": "aorist imperative, 2nd singular, active - give", "*ptōchois*": "dative, masculine, plural - to poor people", "*hexeis*": "future, 2nd singular, active - you will have", "*thēsauron*": "accusative, masculine, singular - treasure", "*en*": "preposition + dative - in", "*ouranō*": "dative, masculine, singular - heaven", "*deuro*": "adverb used as imperative - come", "*akolouthei*": "present imperative, 2nd singular, active - follow" }, "variants": { "*Ephē*": "said/declared", "*theleis teleios einai*": "wish to be perfect/want to be complete", "*hyparchonta*": "possessions/property/belongings", "*ptōchois*": "poor people/the poor", "*thēsauron*": "treasure/wealth", "*deuro akolouthei*": "come follow/come be my disciple" } }

    22 { "verseID": "Matthew.19.22", "source": "Ἀκούσας δὲ ὁ νεανίσκος τὸν λόγον, ἀπῆλθεν λυπούμενος: ἦν γὰρ ἔχων κτήματα πολλά.", "text": "*Akousas de* the *neaniskos* the *logon*, *apēlthen lypoumenos*: for he *ēn echōn ktēmata polla*.", "grammar": { "*Akousas*": "aorist participle, active, nominative, masculine, singular - having heard", "*de*": "postpositive particle - but/and", "*neaniskos*": "nominative, masculine, singular - young man", "*logon*": "accusative, masculine, singular - word/saying", "*apēlthen*": "aorist, 3rd singular, active - went away", "*lypoumenos*": "present participle, passive/middle, nominative, masculine, singular - being grieved", "*ēn*": "imperfect, 3rd singular - he was", "*echōn*": "present participle, active, nominative, masculine, singular - having", "*ktēmata*": "accusative, neuter, plural - possessions", "*polla*": "accusative, neuter, plural - many" }, "variants": { "*Akousas*": "having heard/when he heard", "*logon*": "word/saying/statement", "*apēlthen lypoumenos*": "went away grieving/departed sorrowful", "*ktēmata polla*": "many possessions/great wealth" } }

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    28 { "verseID": "Mark.12.28", "source": "¶Καὶ προσελθὼν εἷς τῶν γραμματέων, ἀκούσας αὐτῶν συζητούντων, εἰδὼς ὅτι καλῶς αὐτοῖς ἀπεκρίθη, ἐπηρώτησεν αὐτόν, Ποία ἐστὶν πρώτη πασῶν ἐντολή;", "text": "And *proselthōn* *heis* of the *grammateōn*, *akousas* them *syzētountōn*, *eidōs* that *kalōs* to them *apekrithē*, *epērōtēsen* him, What kind *estin* *prōtē* of all *entolē*?", "grammar": { "*proselthōn*": "aorist active participle, nominative, masculine, singular - having come to", "*heis*": "nominative, masculine, singular - one", "*grammateōn*": "genitive, masculine, plural - of scribes", "*akousas*": "aorist active participle, nominative, masculine, singular - having heard", "*syzētountōn*": "present active participle, genitive, masculine, plural - disputing/discussing", "*eidōs*": "perfect active participle, nominative, masculine, singular - knowing/having seen", "*kalōs*": "adverb - well/rightly", "*apekrithē*": "aorist passive indicative, 3rd singular - he answered [completed action]", "*epērōtēsen*": "aorist active indicative, 3rd singular - he questioned [completed action]", "*estin*": "present active indicative, 3rd singular - is", "*prōtē*": "nominative, feminine, singular - first", "*entolē*": "nominative, feminine, singular - commandment" }, "variants": { "*proselthōn*": "having come to/approached", "*heis*": "one/a certain one", "*grammateōn*": "scribes/law-experts", "*akousas*": "having heard/listened to", "*syzētountōn*": "disputing/discussing/debating", "*eidōs*": "knowing/having seen/perceiving", "*kalōs*": "well/rightly/properly", "*apekrithē*": "he answered/responded", "*epērōtēsen*": "he questioned/asked", "*estin*": "is/exists", "*prōtē*": "first/foremost/chief", "*entolē*": "commandment/precept/instruction" } }

    29 { "verseID": "Mark.12.29", "source": "Ὁ δὲ Ἰησοῦς ἀπεκρίθη αὐτῷ, ὅτι Πρώτη πασῶν τῶν ἐντολῶν, Ἄκουε, Ἰσραήλ· Κύριος ὁ Θεὸς ἡμῶν Κύριος εἷς ἐστίν:", "text": "The but *Iēsous* *apekrithē* to him, that *Prōtē* of all the *entolōn*, *Akoue*, *Israēl*; *Kyrios* the *Theos* of us *Kyrios* *heis* *estin*:", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus", "*apekrithē*": "aorist passive indicative, 3rd singular - he answered [completed action]", "*Prōtē*": "nominative, feminine, singular - first", "*entolōn*": "genitive, feminine, plural - of commandments", "*Akoue*": "present active imperative, 2nd singular - hear/listen!", "*Israēl*": "vocative, masculine, singular - Israel", "*Kyrios*": "nominative, masculine, singular - Lord", "*Theos*": "nominative, masculine, singular - God", "*heis*": "nominative, masculine, singular - one", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*Iēsous*": "Jesus", "*apekrithē*": "he answered/responded", "*Prōtē*": "first/foremost/chief", "*entolōn*": "commandments/precepts/instructions", "*Akoue*": "hear!/listen!/pay attention!", "*Kyrios*": "Lord/Master", "*Theos*": "God/deity", "*heis*": "one/a single one", "*estin*": "is/exists" } }

    30 { "verseID": "Mark.12.30", "source": "Καὶ ἀγαπήσεις Κύριον τὸν Θεόν σου ἐξ ὅλης τῆς καρδίας σου, καὶ ἐξ ὅλης τῆς ψυχῆς σου, καὶ ἐξ ὅλης τῆς διανοίας σου, καὶ ἐξ ὅλης τῆς ἰσχύος σου: αὕτη πρώτη ἐντολή.", "text": "And *agapēseis* *Kyrion* the *Theon* of you from *holēs* the *kardias* of you, and from *holēs* the *psychēs* of you, and from *holēs* the *dianoias* of you, and from *holēs* the *ischyos* of you: this *prōtē* *entolē*.", "grammar": { "*agapēseis*": "future active indicative, 2nd singular - you shall love", "*Kyrion*": "accusative, masculine, singular - Lord", "*Theon*": "accusative, masculine, singular - God", "*holēs*": "genitive, feminine, singular - whole/entire", "*kardias*": "genitive, feminine, singular - heart", "*psychēs*": "genitive, feminine, singular - soul/life", "*dianoias*": "genitive, feminine, singular - mind/understanding", "*ischyos*": "genitive, feminine, singular - strength/might", "*prōtē*": "nominative, feminine, singular - first", "*entolē*": "nominative, feminine, singular - commandment" }, "variants": { "*agapēseis*": "you shall love/cherish", "*Kyrion*": "Lord/Master", "*Theon*": "God/deity", "*holēs*": "whole/entire/complete", "*kardias*": "heart/inner self", "*psychēs*": "soul/life/inner being", "*dianoias*": "mind/understanding/thinking", "*ischyos*": "strength/might/power", "*prōtē*": "first/foremost/chief", "*entolē*": "commandment/precept/instruction" } }

    31 { "verseID": "Mark.12.31", "source": "Καὶ δευτέρα ὁμοία, αὕτη, Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν. Μείζων τούτων ἄλλη ἐντολὴ οὐκ ἔστιν.", "text": "And *deutera* *homoia*, this, *Agapēseis* the *plēsion* of you as *seauton*. *Meizōn* than these another *entolē* not *estin*.", "grammar": { "*deutera*": "nominative, feminine, singular - second", "*homoia*": "nominative, feminine, singular - similar/like", "*Agapēseis*": "future active indicative, 2nd singular - you shall love", "*plēsion*": "accusative, masculine, singular - neighbor", "*seauton*": "accusative, masculine, singular - yourself", "*Meizōn*": "nominative, feminine, singular, comparative - greater", "*entolē*": "nominative, feminine, singular - commandment", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*deutera*": "second/secondary", "*homoia*": "similar/like/resembling", "*Agapēseis*": "you shall love/cherish", "*plēsion*": "neighbor/fellow person", "*seauton*": "yourself/your own self", "*Meizōn*": "greater/larger/more important", "*entolē*": "commandment/precept/instruction", "*estin*": "is/exists" } }

    32 { "verseID": "Mark.12.32", "source": "Καὶ εἶπεν αὐτῷ ὁ γραμματεύς, Καλῶς, Διδάσκαλε, ἐπʼ ἀληθείας εἶπας: ὅτι εἷς ἐστιν Θεος· καὶ οὐκ ἔστιν ἄλλος πλὴν αὐτοῦ:", "text": "And *eipen* to him the *grammateus*, *Kalōs*, *Didaskale*, upon *alētheias* you *eipas*: that *heis* *estin* *Theos*; and not *estin* another *plēn* him:", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said [completed action]", "*grammateus*": "nominative, masculine, singular - scribe", "*Kalōs*": "adverb - well/rightly", "*Didaskale*": "vocative, masculine, singular - Teacher", "*alētheias*": "genitive, feminine, singular - of truth", "*eipas*": "aorist active indicative, 2nd singular - you said [completed action]", "*heis*": "nominative, masculine, singular - one", "*estin*": "present active indicative, 3rd singular - is", "*Theos*": "nominative, masculine, singular - God", "*plēn*": "preposition + genitive - except/besides" }, "variants": { "*eipen*": "said/spoke", "*grammateus*": "scribe/law-expert", "*Kalōs*": "well/rightly/excellently", "*Didaskale*": "Teacher/Master/Instructor", "*alētheias*": "of truth/truly/genuinely", "*eipas*": "you said/you spoke", "*heis*": "one/a single one", "*estin*": "is/exists", "*Theos*": "God/deity", "*plēn*": "except/besides/beyond" } }

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    25 { "verseID": "Luke.10.25", "source": "¶Καὶ, ἰδού, νομικός τις ἀνέστη, ἐκπειράζων αὐτόν, καὶ λέγων, Διδάσκαλε, τί ποιήσας ζωὴν αἰώνιον κληρονομήσω;", "text": "And, *idou*, *nomikos tis anestē*, *ekpeirazōn* him, and *legōn*, *Didaskale*, what *poiēsas zōēn aiōnion klēronomēsō*?", "grammar": { "*idou*": "aorist middle imperative used as interjection - behold/look/see", "*nomikos*": "nominative, masculine, singular - lawyer/expert in the law", "*tis*": "indefinite pronoun, nominative, masculine, singular - a certain/someone", "*anestē*": "aorist active indicative, 3rd singular - stood up/rose", "*ekpeirazōn*": "present active participle, nominative, masculine, singular - testing/tempting", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Didaskale*": "vocative, masculine, singular - Teacher", "*poiēsas*": "aorist active participle, nominative, masculine, singular - having done", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal", "*klēronomēsō*": "future active indicative, 1st singular - I shall inherit" }, "variants": { "*nomikos*": "lawyer/expert in the law/Torah scholar", "*anestē*": "stood up/rose/got up", "*ekpeirazōn*": "testing/tempting/trying", "*legōn*": "saying/speaking/telling", "*Didaskale*": "Teacher/Master/Rabbi", "*poiēsas*": "having done/performed/accomplished", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-long", "*klēronomēsō*": "I shall inherit/obtain/possess" } }

    26 { "verseID": "Luke.10.26", "source": "Ὁ δὲ Εἶπεν πρὸς αὐτόν, Ἐν τῷ νόμῳ Τί γέγραπται; πῶς ἀναγινώσκεις;", "text": "He *de Eipen pros* him, In the *nomō* what *gegraptai*? how *anaginōskeis*?", "grammar": { "*de*": "postpositive conjunction - and/but", "*Eipen*": "aorist active indicative, 3rd singular - said/spoke", "*pros*": "preposition + accusative - to/toward", "*nomō*": "dative, masculine, singular - law", "*gegraptai*": "perfect passive indicative, 3rd singular - it has been written", "*anaginōskeis*": "present active indicative, 2nd singular - you read" }, "variants": { "*Eipen*": "said/spoke/told", "*pros*": "to/toward/with", "*nomō*": "law/Torah", "*gegraptai*": "it has been written/is written/stands written", "*anaginōskeis*": "you read/understand when reading" } }

    27 { "verseID": "Luke.10.27", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν, Ἀγαπήσεις Κύριον τὸν Θεόν σου ἐξ ὅλης τῆς καρδίας σου, καὶ ἐξ ὅλης τῆς ψυχῆς σου, καὶ ἐξ ὅλης τῆς ἰσχύος σου, καὶ ἐξ ὅλης τῆς διανοίας σου· καὶ τὸν πλησίον σου ὡς σεαυτόν.", "text": "He *de apokritheis eipen*, *Agapēseis Kyrion* the *Theon* of you *ex holēs* the *kardias* of you, and *ex holēs* the *psychēs* of you, and *ex holēs* the *ischyos* of you, and *ex holēs* the *dianoias* of you; and the *plēsion* of you as yourself.", "grammar": { "*de*": "postpositive conjunction - and/but", "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*Agapēseis*": "future active indicative, 2nd singular - you shall love", "*Kyrion*": "accusative, masculine, singular - Lord", "*Theon*": "accusative, masculine, singular - God", "*ex*": "preposition + genitive - from/out of", "*holēs*": "genitive, feminine, singular - whole/all", "*kardias*": "genitive, feminine, singular - heart", "*psychēs*": "genitive, feminine, singular - soul", "*ischyos*": "genitive, feminine, singular - strength", "*dianoias*": "genitive, feminine, singular - mind/understanding", "*plēsion*": "accusative, masculine, singular - neighbor" }, "variants": { "*apokritheis*": "having answered/responded", "*eipen*": "said/spoke/told", "*Agapēseis*": "you shall love/must love", "*Kyrion*": "Lord/Master", "*Theon*": "God/Deity", "*holēs*": "whole/all/complete", "*kardias*": "heart/core/inner person", "*psychēs*": "soul/life/self", "*ischyos*": "strength/might/power", "*dianoias*": "mind/understanding/intellect", "*plēsion*": "neighbor/fellow person" } }

    28 { "verseID": "Luke.10.28", "source": "Εἶπεν δὲ αὐτῷ, Ὀρθῶς ἀπεκρίθης: τοῦτο ποίει, καὶ ζήσῃ.", "text": "*Eipen de* to him, *Orthōs apekrithēs*: this *poiei*, and *zēsē*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said/spoke", "*de*": "postpositive conjunction - and/but", "*Orthōs*": "adverb - correctly/rightly", "*apekrithēs*": "aorist passive indicative, 2nd singular - you answered", "*poiei*": "present active imperative, 2nd singular - do/practice", "*zēsē*": "future middle indicative, 2nd singular - you will live" }, "variants": { "*Eipen*": "said/spoke/told", "*Orthōs*": "correctly/rightly/properly", "*apekrithēs*": "you answered/responded", "*poiei*": "do/practice/perform", "*zēsē*": "you will live/have life" } }

    29 { "verseID": "Luke.10.29", "source": "Ὁ δὲ, θέλων δικαιοῦν ἑαυτὸν, εἶπεν πρὸς τὸν Ἰησοῦν, Καὶ τίς ἐστίν μου πλησίον;", "text": "He *de*, *thelōn dikaioun heauton*, *eipen pros* the *Iēsoun*, And who *estin* of me *plēsion*?", "grammar": { "*de*": "postpositive conjunction - and/but", "*thelōn*": "present active participle, nominative, masculine, singular - wanting/wishing", "*dikaioun*": "present active infinitive - to justify", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*pros*": "preposition + accusative - to/toward", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*estin*": "present active indicative, 3rd singular - is", "*plēsion*": "adverb used as substantive - neighbor" }, "variants": { "*thelōn*": "wanting/wishing/desiring", "*dikaioun*": "to justify/vindicate/prove right", "*heauton*": "himself", "*eipen*": "said/spoke/told", "*pros*": "to/toward/with", "*Iēsoun*": "Jesus", "*plēsion*": "neighbor/fellow person" } }

  • 72%

    35 { "verseID": "Matthew.22.35", "source": "Καὶ ἐπηρώτησεν, εἷς ἐξ αὐτῶν, νομικός, πειράζων αὐτόν, καὶ λέγων,", "text": "And *epērōtēsen*, one from them, *nomikos*, *peirazōn* him, and *legōn*,", "grammar": { "*epērōtēsen*": "aorist active indicative, 3rd person singular - asked/questioned", "*nomikos*": "nominative, masculine, singular - lawyer/expert in law", "*peirazōn*": "present active participle, nominative, masculine, singular - testing/tempting", "*legōn*": "present active participle, nominative, masculine, singular - saying" }, "variants": { "*epērōtēsen*": "asked/questioned/inquired", "*nomikos*": "lawyer/expert in law/scribe", "*peirazōn*": "testing/tempting/trying" } }

    36 { "verseID": "Matthew.22.36", "source": "Διδάσκαλε, ποία ἐντολὴ μεγάλη ἐν τῷ νόμῳ;", "text": "*Didaskale*, which *entolē* *megalē* in the *nomō*?", "grammar": { "*Didaskale*": "vocative, masculine, singular - Teacher!", "*entolē*": "nominative, feminine, singular - commandment", "*megalē*": "nominative, feminine, singular - great/important", "*nomō*": "dative, masculine, singular - law" }, "variants": { "*Didaskale*": "Teacher/Master/Instructor", "*entolē*": "commandment/precept/instruction", "*megalē*": "great/important/foremost", "*nomō*": "law/Torah" } }

    37 { "verseID": "Matthew.22.37", "source": "Ὁ δὲ Ἰησοῦς εἶπεν αὐτῷ, Ἀγαπήσεις Κύριον τὸν Θεόν σου ἐν ὅλῃ τῇ καρδίᾳ σου, καὶ ἐν ὅλῃ τῇ ψυχῇ σου, καὶ ἐν ὅλῃ τῇ διανοίᾳ σου.", "text": "And the *Iēsous* *eipen* to him, You shall *agapēseis* *Kyrion* the *Theon* of you in *holē* the *kardia* of you, and in *holē* the *psychē* of you, and in *holē* the *dianoia* of you.", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - said", "*agapēseis*": "future active indicative, 2nd person singular - you shall love", "*Kyrion*": "accusative, masculine, singular - Lord", "*Theon*": "accusative, masculine, singular - God", "*holē*": "dative, feminine, singular - whole/all", "*kardia*": "dative, feminine, singular - heart", "*psychē*": "dative, feminine, singular - soul/life", "*dianoia*": "dative, feminine, singular - mind/understanding" }, "variants": { "*agapēseis*": "you shall love/cherish", "*Kyrion*": "Lord/Master", "*holē*": "whole/all/entire", "*kardia*": "heart/core/inner self", "*psychē*": "soul/life/self", "*dianoia*": "mind/understanding/thought" } }

    38 { "verseID": "Matthew.22.38", "source": "Αὕτη ἐστὶν πρώτη καὶ μεγάλη ἐντολή.", "text": "This *estin* *prōtē* and *megalē* *entolē*.", "grammar": { "*estin*": "present active indicative, 3rd person singular - is", "*prōtē*": "nominative, feminine, singular - first", "*megalē*": "nominative, feminine, singular - great/important", "*entolē*": "nominative, feminine, singular - commandment" }, "variants": { "*prōtē*": "first/foremost/primary", "*megalē*": "great/important/greatest", "*entolē*": "commandment/precept/instruction" } }

    39 { "verseID": "Matthew.22.39", "source": "Δευτέρα δὲ ὁμοία αὐτῇ, Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν.", "text": "And *deutera* *homoia* to it, You shall *agapēseis* the *plēsion* of you as *seauton*.", "grammar": { "*deutera*": "nominative, feminine, singular - second", "*homoia*": "nominative, feminine, singular - similar/like", "*agapēseis*": "future active indicative, 2nd person singular - you shall love", "*plēsion*": "accusative, masculine, singular - neighbor", "*seauton*": "accusative, masculine, singular - yourself" }, "variants": { "*deutera*": "second/secondary", "*homoia*": "similar/like/resembling", "*agapēseis*": "you shall love/cherish", "*plēsion*": "neighbor/fellow person" } }

  • 46 { "verseID": "Luke.6.46", "source": "¶Τί δέ με καλεῖτε, Κύριε, Κύριε, καὶ οὐ ποιεῖτε ἃ λέγω;", "text": "Why *de* me *kaleite*, *Kyrie*, *Kyrie*, and not *poieite* which *legō*?", "grammar": { "*de*": "conjunction - but/and/now", "*kaleite*": "present, 2nd person plural, indicative, active - you call", "*Kyrie*": "vocative, masculine, singular - Lord/Master", "*poieite*": "present, 2nd person plural, indicative, active - you do", "*legō*": "present, 1st person singular, indicative, active - I say" }, "variants": { "*kaleite*": "call/name/address", "*Kyrie*": "Lord/Master/Owner", "*poieite*": "do/make/practice", "*legō*": "say/speak/tell" } }

  • 34 { "verseID": "Mark.12.34", "source": "Καὶ ὁ Ἰησοῦς ἰδὼν αὐτὸν ὅτι νουνεχῶς ἀπεκρίθη, εἶπεν αὐτῷ, Οὐ μακρὰν εἶ ἀπὸ τῆς βασιλείας τοῦ Θεοῦ. Καὶ οὐδεὶς οὐκέτι ἐτόλμα αὐτὸν ἐπερωτῆσαι.", "text": "And the *Iēsous* *idōn* him that *nounechōs* *apekrithē*, *eipen* to him, Not *makran* you *ei* from the *basileias* of the *Theou*. And *oudeis* no longer *etolma* him *eperōtēsai*.", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus", "*idōn*": "aorist active participle, nominative, masculine, singular - having seen", "*nounechōs*": "adverb - intelligently/sensibly", "*apekrithē*": "aorist passive indicative, 3rd singular - he answered [completed action]", "*eipen*": "aorist active indicative, 3rd singular - said [completed action]", "*makran*": "accusative, feminine, singular - far/distant", "*ei*": "present active indicative, 2nd singular - you are", "*basileias*": "genitive, feminine, singular - of kingdom", "*Theou*": "genitive, masculine, singular - of God", "*oudeis*": "nominative, masculine, singular - no one", "*etolma*": "imperfect active indicative, 3rd singular - was daring [continuous action]", "*eperōtēsai*": "aorist active infinitive - to question" }, "variants": { "*Iēsous*": "Jesus", "*idōn*": "having seen/observed/perceived", "*nounechōs*": "intelligently/sensibly/wisely", "*apekrithē*": "he answered/responded", "*eipen*": "said/spoke", "*makran*": "far/distant/remote", "*ei*": "you are/exist", "*basileias*": "kingdom/reign/rule", "*Theou*": "of God/deity", "*oudeis*": "no one/none", "*etolma*": "was daring/ventured/had courage", "*eperōtēsai*": "to question/inquire/ask further" } }

  • 13 { "verseID": "Deuteronomy.10.13", "source": "לִשְׁמֹ֞ר אֶת־מִצְוֺ֤ת יְהוָה֙ וְאֶת־חֻקֹּתָ֔יו אֲשֶׁ֛ר אָנֹכִ֥י מְצַוְּךָ֖ הַיּ֑וֹם לְט֖וֹב לָֽךְ׃", "text": "To *lišmōr* *ʾet*-*miṣwōt* *YHWH* and *ʾet*-*ḥuqqōtāyw* *ʾăšer* *ʾānōkî* *məṣawwəkā* the *yôm* for *ṭôb* to you", "grammar": { "*lišmōr*": "qal infinitive construct with prefixed preposition lamed - to keep/observe", "*ʾet*": "direct object marker", "*miṣwōt*": "feminine plural construct - commandments of", "*YHWH*": "divine name - Yahweh/LORD", "*ḥuqqōtāyw*": "feminine plural with 3rd masculine singular suffix - his statutes", "*ʾăšer*": "relative pronoun - which", "*ʾānōkî*": "1st singular independent pronoun - I", "*məṣawwəkā*": "piel participle masculine singular with 2nd masculine singular suffix - commanding you", "*yôm*": "masculine singular with definite article - the day", "*ṭôb*": "masculine singular with prefixed preposition lamed - for good", "*lāk*": "preposition with 2nd masculine singular suffix - to you" }, "variants": { "*šāmar*": "keep/observe/guard", "*miṣwâ*": "commandment/precept/law", "*ḥuqqâ*": "statute/ordinance/decree", "*ṣāwâ*": "command/order/instruct", "*ṭôb*": "good/pleasant/beneficial" } }

  • 39 { "verseID": "Luke.20.39", "source": "Ἀποκριθέντες δέ τινες τῶν γραμματέων εἶπον, Διδάσκαλε, καλῶς εἶπας.", "text": "*Apokrithentes de tines* of the *grammateōn eipon*, *Didaskale*, *kalōs eipas*.", "grammar": { "*Apokrithentes*": "aorist passive participle, nominative, plural - having answered", "*de*": "postpositive conjunction - but/and", "*tines*": "indefinite pronoun, nominative, plural - some/certain ones", "*grammateōn*": "genitive, masculine, plural - of scribes", "*eipon*": "aorist active, 3rd plural - they said", "*Didaskale*": "vocative, masculine, singular - Teacher", "*kalōs*": "adverb - well/rightly", "*eipas*": "aorist active, 2nd singular - you have said" }, "variants": { "*Apokrithentes*": "answering/responding", "*tines*": "some/certain ones", "*grammateōn*": "of the scribes/of the teachers of the law", "*eipon*": "said/spoke", "*Didaskale*": "Teacher/Master/Rabbi", "*kalōs eipas*": "well said/you have spoken well/you have answered well" } }

  • 68%

    14 { "verseID": "Luke.12.14", "source": "Ὁ δὲ εἶπεν αὐτῷ, Ἄνθρωπε, τίς με κατέστησεν δικαστὴν ἢ μεριστὴν ἐφʼ ὑμᾶς;", "text": "He *de eipen* to him, *Anthrōpe*, who me *katestēsen dikastēn ē meristēn eph'* you?", "grammar": { "*de*": "postpositive conjunction - but/and", "*eipen*": "aorist active indicative, 3rd singular - said", "*Anthrōpe*": "vocative singular masculine - Man", "*katestēsen*": "aorist active indicative, 3rd singular - appointed/established", "*dikastēn*": "accusative singular masculine - judge", "*ē*": "disjunctive particle - or", "*meristēn*": "accusative singular masculine - divider/arbitrator", "*eph'*": "preposition + accusative - over" }, "variants": { "*Anthrōpe*": "Man/Fellow (address form)", "*katestēsen*": "appointed/established/made", "*dikastēn*": "judge/justice", "*meristēn*": "divider/arbitrator/one who divides inheritance" } }

    15 { "verseID": "Luke.12.15", "source": "Εἶπεν δὲ πρὸς αὐτούς, Ὁρᾶτε, καὶ φυλάσσεσθε ἀπὸ τῆς πλεονεξίας: ὅτι οὐκ ἐν τῷ περισσεύειν τινὶ ἡ ζωὴ αὐτοῦ ἐστὶν ἐκ τῶν ὑπαρχόντων αὐτοῦ.", "text": "*Eipen de pros* them, *Horate*, and *phylassesthe apo* the *pleonexias*: for not in the *perisseuein* to anyone the *zōē* of him *estin* from the *hyparchontōn* of him.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*de*": "postpositive conjunction - but/and/now", "*pros*": "preposition + accusative - to/toward", "*Horate*": "present active imperative, 2nd plural - see/look/take heed", "*phylassesthe*": "present middle imperative, 2nd plural - guard yourselves", "*apo*": "preposition + genitive - from", "*pleonexias*": "genitive singular feminine - greed/covetousness", "*perisseuein*": "present active infinitive - to abound/have abundance", "*zōē*": "nominative singular feminine - life", "*estin*": "present active indicative, 3rd singular - is", "*hyparchontōn*": "present active participle, genitive plural neuter - possessions/belongings" }, "variants": { "*Horate*": "see/beware/take heed", "*phylassesthe*": "guard yourselves/be on guard/watch out", "*pleonexias*": "greed/covetousness/avarice", "*perisseuein*": "having abundance/overflowing/having excess", "*zōē*": "life/existence", "*hyparchontōn*": "possessions/goods/belongings" } }

  • John 9:36-37
    2 verses
    68%

    36 { "verseID": "John.9.36", "source": "Ἀπεκρίθη ἐκεῖνος καὶ εἶπεν, Τίς ἐστιν, Κύριε, ἵνα πιστεύσω εἰς αὐτόν;", "text": "*Apekrithē* that-one and *eipen*, Who *estin*, *Kyrie*, that I-might-*pisteusō* into him?", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd singular - answered", "*eipen*": "aorist active indicative, 3rd singular - said", "*estin*": "present active indicative, 3rd singular - is", "*Kyrie*": "vocative masculine singular - Lord/Sir", "*pisteusō*": "aorist active subjunctive, 1st singular - I might believe" }, "variants": { "*Apekrithē*": "answered/replied", "*eipen*": "said/spoke", "*Kyrie*": "Lord/Sir/Master", "*pisteusō*": "I might believe/trust/have faith" } }

    37 { "verseID": "John.9.37", "source": "Εἶπεν δὲ αὐτῷ ὁ Ἰησοῦς, Καὶ ἑώρακας αὐτόν, καὶ ὁ λαλῶν μετὰ σοῦ ἐκεῖνός ἐστιν.", "text": "*Eipen* but to-him the *Iēsous*, Both you-have-*heōrakas* him, and the one *lalōn* with you that-one *estin*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*Iēsous*": "nominative masculine singular - Jesus", "*heōrakas*": "perfect active indicative, 2nd singular - you have seen", "*lalōn*": "present active participle, nominative masculine singular - speaking", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*Eipen*": "said/spoke", "*Iēsous*": "Jesus", "*heōrakas*": "you have seen/perceived/observed", "*lalōn*": "speaking/talking", "*estin*": "is/exists" } }

  • 17 { "verseID": "Mark.12.17", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς, Ἀπόδοτε τὰ Καίσαρος Καίσαρι, καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ. Καὶ ἐθαύμασαν ἐπʼ αὐτῷ.", "text": "And *apokritheis ho Iēsous eipen* to-them, *Apodote ta Kaisaros Kaisari*, and *ta tou Theou tō Theō*. And they-*ethaumasan epʼ* him.", "grammar": { "*apokritheis*": "aorist passive participle, nominative singular masculine - having answered", "*ho Iēsous*": "nominative singular masculine article + noun - Jesus", "*eipen*": "aorist active indicative, 3rd singular - said", "*Apodote*": "aorist active imperative, 2nd plural - give back/render", "*ta Kaisaros*": "accusative plural neuter article + genitive singular masculine - the things of Caesar", "*Kaisari*": "dative singular masculine - to Caesar", "*ta tou Theou*": "accusative plural neuter article + genitive singular masculine article + noun - the things of God", "*tō Theō*": "dative singular masculine article + noun - to God", "*ethaumasan*": "aorist active indicative, 3rd plural - marveled/were amazed", "*epʼ*": "preposition + dative - at" }, "variants": { "*apokritheis*": "having answered/responded", "*Iēsous*": "Jesus", "*eipen*": "said/spoke/told", "*Apodote*": "give back/render/return", "*Kaisaros*": "of Caesar/Caesar's", "*Kaisari*": "to Caesar", "*Theou*": "of God/God's", "*Theō*": "to God", "*ethaumasan*": "marveled/were amazed/were astonished" } }

  • 19 { "verseID": "Matthew.8.19", "source": "Καὶ προσελθὼν, εἷς γραμματεὺς εἶπεν αὐτῷ, Διδάσκαλε, ἀκολουθήσω σοι ὅπου ἐὰν ἀπέρχῃ.", "text": "And *proselthōn*, one *grammateus eipen* to-him, *Didaskale*, *akolouthēsō* to-you wherever *ean aperchē*.", "grammar": { "*proselthōn*": "aorist active participle, nominative masculine singular - having come to", "εἷς": "nominative masculine singular numeral - one", "*grammateus*": "nominative masculine singular - scribe", "*eipen*": "aorist active indicative, 3rd person singular - said", "αὐτῷ": "dative masculine singular pronoun - to him", "*Didaskale*": "vocative masculine singular - Teacher", "*akolouthēsō*": "future active indicative, 1st person singular - I will follow", "σοι": "dative singular pronoun - to you", "ὅπου": "adverb - where", "ἐὰν": "conditional particle - if/though", "*aperchē*": "present middle indicative, 2nd person singular - you go away" }, "variants": { "*proselthōn*": "having come to/approached", "*grammateus*": "scribe/expert in the law", "*eipen*": "said/spoke", "*Didaskale*": "Teacher/Master/Rabbi", "*akolouthēsō*": "I will follow/accompany", "*aperchē*": "you go away/depart" } }

  • 37 { "verseID": "Luke.10.37", "source": "Ὁ δὲ εἶπεν, Ὁ ποιήσας τὸ ἔλεος μετʼ αὐτοῦ. Εἶπεν οὖν αὐτῷ ὁ Ἰησοῦς, Πορεύου, καὶ σὺ ποίει ὁμοίως.", "text": "He *de eipen*, The one *poiēsas* the *eleos met'* him. *Eipen oun* to him the *Iēsous*, *Poreuou*, and you *poiei homoiōs*.", "grammar": { "*de*": "postpositive conjunction - and/but", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*poiēsas*": "aorist active participle, nominative, masculine, singular - having shown/done", "*eleos*": "accusative, neuter, singular - mercy", "*met'*": "preposition + genitive - with", "*oun*": "inferential conjunction - therefore/so", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Poreuou*": "present middle imperative, 2nd singular - go/proceed", "*poiei*": "present active imperative, 2nd singular - do/act", "*homoiōs*": "adverb - likewise/similarly" }, "variants": { "*eipen*": "said/spoke/told", "*poiēsas*": "having shown/done/performed", "*eleos*": "mercy/compassion/pity", "*Poreuou*": "go/proceed/travel", "*poiei*": "do/act/practice", "*homoiōs*": "likewise/similarly/in the same way" } }

  • 15 { "verseID": "Matthew.20.15", "source": "Ἢ οὐκ ἔξεστίν μοι ποιῆσαι ὃ θέλω ἐν τοῖς ἐμοῖς; εἰ ὁ ὀφθαλμός σου πονηρός ἐστιν, ὅτι ἐγὼ ἀγαθός εἰμι;", "text": "Or not is it *exestin* for me to *poiēsai* what I *thelō* with the things *emois*? If the *ophthalmos* of you *ponēros* *estin*, because I *agathos* *eimi*?", "grammar": { "*ē*": "conjunction - or", "*exestin*": "present, 3rd singular - it is lawful/permitted", "*poiēsai*": "aorist infinitive - to do", "*thelō*": "present, 1st singular - I wish/want", "*emois*": "dative, neuter, plural - my own things", "*ei*": "conditional particle - if", "*ophthalmos*": "nominative, masculine, singular - eye", "*ponēros*": "nominative, masculine, singular - evil/bad", "*estin*": "present, 3rd singular - is", "*hoti*": "conjunction - because", "*agathos*": "nominative, masculine, singular - good", "*eimi*": "present, 1st singular - I am" }, "variants": { "*exestin*": "is lawful/is permitted/is allowed", "*ponēros*": "evil/bad/envious", "*ophthalmos ponēros*": "evil eye (idiom for envy/jealousy)", "*agathos*": "good/generous" } }

  • 21 { "verseID": "Matthew.7.21", "source": "Οὐ πᾶς ὁ λέγων μοι, Κύριε, Κύριε, εἰσελεύσεται εἰς τὴν βασιλείαν τῶν οὐρανῶν· ἀλλʼ ὁ ποιῶν τὸ θέλημα τοῦ Πατρός μου τοῦ ἐν οὐρανοῖς.", "text": "Not everyone *ho legōn moi*, *Kyrie*, *Kyrie*, *eiseleusetai eis tēn basileian tōn ouranōn*; *all' ho poiōn to thelēma tou Patros mou tou en ouranois*.", "grammar": { "*Ou pas*": "not everyone", "*ho legōn*": "nominative singular masculine present active participle - the one saying", "*moi*": "dative singular - to me", "*Kyrie*": "vocative singular masculine - Lord", "*eiseleusetai*": "future middle indicative, 3rd person singular - will enter", "*eis*": "preposition with accusative - into", "*tēn basileian*": "accusative singular feminine - the kingdom", "*tōn ouranōn*": "genitive plural masculine - of the heavens", "*all'*": "strong adversative conjunction - but", "*ho poiōn*": "nominative singular masculine present active participle - the one doing", "*to thelēma*": "accusative singular neuter - the will", "*tou Patros*": "genitive singular masculine - of the Father", "*mou*": "genitive singular - my", "*tou en ouranois*": "the in heavens" }, "variants": { "*legōn*": "saying/speaking/calling", "*Kyrie*": "Lord/Master/Sir [title of respect/authority]", "*eiseleusetai*": "will enter/will go in/will come in", "*basileian*": "kingdom/reign/royal power", "*ouranōn*": "heavens/sky/realm above earth", "*poiōn*": "doing/making/performing/practicing", "*thelēma*": "will/desire/purpose/intent", "*Patros*": "Father [referring to God]" } }

  • 31 { "verseID": "Leviticus.22.31", "source": "וּשְׁמַרְתֶּם֙ מִצְוֺתַ֔י וַעֲשִׂיתֶ֖ם אֹתָ֑ם אֲנִ֖י יְהוָֽה׃", "text": "*û-šəmartem* *miṣwōtay* *wa-ʿăśîtem* *ʾōtām* *ʾănî* *YHWH*", "grammar": { "*û-šəmartem*": "conjunction + Qal perfect 2nd masculine plural - and you shall keep", "*miṣwōtay*": "noun feminine plural construct + 1st person singular suffix - my commandments", "*wa-ʿăśîtem*": "conjunction + Qal perfect 2nd masculine plural - and you shall do", "*ʾōtām*": "direct object marker + 3rd masculine plural suffix - them", "*ʾănî*": "1st person singular pronoun - I", "*YHWH*": "proper noun, divine name - LORD" }, "variants": { "*šəmartem*": "you shall keep, you shall observe, you shall guard", "*miṣwōtay*": "my commandments, my precepts, my ordinances", "*ʿăśîtem*": "you shall do, you shall perform, you shall fulfill", "*ʾōtām*": "them, those things" } }

  • 12 { "verseID": "Romans.7.12", "source": "Ὥστε ὁ μὲν νόμος ἅγιος, καὶ ἡ ἐντολὴ ἁγία, καὶ δικαία, καὶ ἀγαθή.", "text": "So that the *men nomos hagios*, and the *entolē hagia*, and *dikaia*, and *agathē*.", "grammar": { "*Hōste*": "conjunction - so that/therefore", "*ho men nomos*": "nominative, masculine, singular - the law (with *men* anticipating a contrast)", "*hagios*": "adjective, nominative, masculine, singular - holy", "*kai*": "conjunction - and", "*hē entolē*": "nominative, feminine, singular - the commandment", "*hagia*": "adjective, nominative, feminine, singular - holy", "*dikaia*": "adjective, nominative, feminine, singular - righteous/just", "*agathē*": "adjective, nominative, feminine, singular - good" }, "variants": { "*nomos*": "law/Torah/code", "*hagios/hagia*": "holy/set apart/sacred", "*dikaia*": "righteous/just/upright", "*agathē*": "good/beneficial/useful" } }

  • 9 { "verseID": "Romans.13.9", "source": "Τὸ γάρ, Οὐ μοιχεύσεις, Οὐ φονεύσεις, Οὐ κλέψεις, Οὐ ψευδομαρτυρήσεις, Οὐκ ἐπιθυμήσεις· καὶ εἴ τις ἑτέρα ἐντολή, ἐν τούτῳ τῷ λόγῳ ἀνακεφαλαιοῦται, ἐν τῷ, Ἀγαπήσεις τὸν πλησίον σου ὡς ἑαυτόν.", "text": "The *gar*, Not *moicheuseis*, Not *phoneuseis*, Not *klepseis*, Not *pseudomartyrēseis*, Not *epithymēseis*; and if any *hetera entolē*, in this *logō anakephalaioutai*, in the, *Agapēseis* the *plēsion* of you as *heauton*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*moicheuseis*": "future active indicative, 2nd singular - you shall commit adultery", "*phoneuseis*": "future active indicative, 2nd singular - you shall murder", "*klepseis*": "future active indicative, 2nd singular - you shall steal", "*pseudomartyrēseis*": "future active indicative, 2nd singular - you shall bear false witness", "*epithymēseis*": "future active indicative, 2nd singular - you shall covet", "*hetera*": "nominative, feminine, singular - other/another", "*entolē*": "nominative, feminine, singular - commandment", "*logō*": "dative, masculine, singular - word/saying", "*anakephalaioutai*": "present passive indicative, 3rd singular - is summed up", "*Agapēseis*": "future active indicative, 2nd singular - you shall love", "*plēsion*": "accusative, masculine, singular - neighbor", "*heauton*": "accusative, masculine, singular - yourself" }, "variants": { "*moicheuseis*": "you shall commit adultery", "*phoneuseis*": "you shall murder/kill", "*klepseis*": "you shall steal", "*pseudomartyrēseis*": "you shall bear false witness/testify falsely", "*epithymēseis*": "you shall covet/desire wrongfully", "*entolē*": "commandment/precept/instruction", "*logō*": "word/saying/statement", "*anakephalaioutai*": "is summed up/recapitulated/brought together", "*plēsion*": "neighbor/fellow man" } }

  • 3 { "verseID": "Matthew.15.3", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, Διὰ τί καὶ ὑμεῖς παραβαίνετε τὴν ἐντολὴν τοῦ Θεοῦ διὰ τὴν παράδοσιν ὑμῶν;", "text": "He *de* *apokritheis* *eipen* to them, Through what also you *parabainete* the *entolēn* of the *Theou* through the *paradosin* of you?", "grammar": { "*ho*": "definite article, nominative, masculine, singular - the/he", "*de*": "postpositive conjunction - but/and", "*apokritheis*": "aorist, participle, passive, nominative, masculine, singular - having answered", "*eipen*": "aorist, indicative, active, 3rd person singular - he said", "*autois*": "dative, masculine, plural - to them", "*Dia ti*": "preposition + accusative - why/for what reason", "*kai*": "conjunction - also/even", "*humeis*": "nominative, plural - you", "*parabainete*": "present, indicative, active, 2nd person plural - you transgress/violate", "*entolēn*": "accusative, feminine, singular - commandment", "*tou Theou*": "genitive, masculine, singular - of God", "*dia*": "preposition + accusative - because of/through", "*paradosin*": "accusative, feminine, singular - tradition", "*humōn*": "genitive, plural - of you/your" }, "variants": { "*apokritheis*": "having answered/responded", "*parabainete*": "transgress/violate/step across", "*entolēn*": "commandment/instruction", "*paradosin*": "tradition/teaching handed down" } }

  • 21 { "verseID": "Luke.20.21", "source": "Καὶ ἐπηρώτησαν αὐτόν, λέγοντες, Διδάσκαλε, οἴδαμεν ὅτι ὀρθῶς λέγεις καὶ διδάσκεις, καὶ οὐ λαμβάνεις πρόσωπον, ἀλλʼ ἐπʼ ἀληθείας τὴν ὁδὸν τοῦ Θεοῦ διδάσκεις:", "text": "And they *epērōtēsan* him, *legontes*, *Didaskale*, we *oidamen* that *orthōs* you *legeis* and *didaskeis*, and not you *lambaneis prosōpon*, but upon *alētheias* the *hodon* of *Theou* you *didaskeis*:", "grammar": { "*epērōtēsan*": "aorist active, 3rd plural - they questioned", "*legontes*": "present active participle, nominative, plural - saying", "*Didaskale*": "vocative, masculine, singular - Teacher", "*oidamen*": "perfect active, 1st plural - we know", "*orthōs*": "adverb - rightly/correctly", "*legeis*": "present active, 2nd singular - you say/speak", "*didaskeis*": "present active, 2nd singular - you teach", "*lambaneis*": "present active, 2nd singular - you take/receive", "*prosōpon*": "accusative, neuter, singular - face/person/appearance", "*alētheias*": "genitive, feminine, singular - of truth", "*hodon*": "accusative, feminine, singular - way/path", "*Theou*": "genitive, masculine, singular - of God", "*didaskeis*": "present active, 2nd singular - you teach" }, "variants": { "*epērōtēsan*": "they questioned/they asked", "*Didaskale*": "Teacher/Master/Rabbi", "*oidamen*": "we know/we understand", "*orthōs*": "rightly/correctly/accurately", "*legeis*": "you say/you speak/you tell", "*didaskeis*": "you teach/you instruct", "*lambaneis prosōpon*": "show partiality/show favoritism/accept appearances", "*alētheias*": "truth/truthfulness/reality", "*hodon tou Theou*": "way of God/God's way/path of God" } }

  • 6 { "verseID": "John.14.6", "source": "Λέγει αὐτῷ ὁ Ἰησοῦς, Ἐγώ εἰμι ἡ ὁδὸς, καὶ ἡ ἀλήθεια, καὶ ἡ ζωή: οὐδεὶς ἔρχεται πρὸς τὸν Πατέρα, εἰ μὴ διʼ ἐμοῦ.", "text": "*Legei autō* the *Iēsous*, *Egō eimi* the *hodos*, and the *alētheia*, and the *zōē*: *oudeis erchetai pros ton Patera*, if not *di' emou*.", "grammar": { "*Legei*": "present indicative active, 3rd person singular - says/is saying", "*autō*": "dative, masculine, singular pronoun - to him", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Egō eimi*": "nominative pronoun + present indicative, 1st person singular - I am", "*hodos*": "nominative, feminine, singular - way/road/path", "*alētheia*": "nominative, feminine, singular - truth", "*zōē*": "nominative, feminine, singular - life", "*oudeis*": "nominative, masculine, singular - no one", "*erchetai*": "present indicative middle, 3rd person singular - comes", "*pros ton Patera*": "preposition + accusative - to the Father", "*di' emou*": "preposition + genitive pronoun - through me" }, "variants": { "*hodos*": "way/path/road/journey", "*alētheia*": "truth/reality", "*zōē*": "life/existence" } }