Matthew 21:10

biblecontext

{ "verseID": "Matthew.21.10", "source": "Καὶ εἰσελθόντος αὐτοῦ εἰς Ἱεροσόλυμα, ἐσείσθη πᾶσα ἡ πόλις, λέγουσα, Τίς ἐστιν οὗτος;", "text": "And *eiselthontos autou* into *Hierosolyma*, *eseisthē* all the *polis*, *legousa*, Who *estin* this?", "grammar": { "*eiselthontos*": "aorist active participle, genitive, masculine, singular - having entered", "*autou*": "genitive, masculine, singular - of him", "*Hierosolyma*": "accusative, neuter, plural - Jerusalem", "*eseisthē*": "aorist passive indicative, 3rd singular - was shaken/stirred", "*polis*": "nominative, feminine, singular - city", "*legousa*": "present active participle, nominative, feminine, singular - saying", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*eiselthontos autou*": "when he entered/as he entered/upon his entering", "*eseisthē*": "was shaken/was stirred/was agitated", "*polis*": "city/town" } }

📖 Grammatical Analysis

Original Text

Καὶ εἰσελθόντος αὐτοῦ εἰς Ἱεροσόλυμα, ἐσείσθη πᾶσα ἡ πόλις, λέγουσα, Τίς ἐστιν οὗτος;

Transliteration

And eiselthontos autou into Hierosolyma, eseisthē all the polis, legousa, Who estin this?

Grammar Details

• *eiselthontos*: aorist active participle, genitive, masculine, singular - having entered
• *autou*: genitive, masculine, singular - of him
• *Hierosolyma*: accusative, neuter, plural - Jerusalem
• *eseisthē*: aorist passive indicative, 3rd singular - was shaken/stirred
• *polis*: nominative, feminine, singular - city
• *legousa*: present active participle, nominative, feminine, singular - saying
• *estin*: present active indicative, 3rd singular - is

Word Meanings

• *eiselthontos autou*: when he entered/as he entered/upon his entering
• *eseisthē*: was shaken/was stirred/was agitated
• *polis*: city/town

Other Translations

• Linguistic Bible Translation from Source Texts

  When he entered Jerusalem, the whole city was stirred and asked, 'Who is this?'

• King James Version 1769 (Standard Version)

  And when he was come into Jerusalem, all the city was moved, saying, Who is this?

• KJV1611 – Modern English

  And when he came into Jerusalem, all the city was moved, saying, Who is this?

• King James Version 1611 (Original)

  And when he was come into Jerusalem, all the city was moved, saying, Who is this?

• American Standard Version with Strong's Numbers

  And{G2532} when{G1525} he{G846} was come{G1525} into{G1519} Jerusalem,{G2414} all{G3956} the city{G4172} was stirred,{G4579} saying,{G3004} Who{G5101} is{G2076} this?{G3778}

• King James Version with Strong's Numbers

  And{G2532} when he{G846} was come{G1525}{(G5631)} into{G1519} Jerusalem{G2414}, all{G3956} the city{G4172} was moved{G4579}{(G5681)}, saying{G3004}{(G5723)}, Who{G5101} is{G2076}{(G5748)} this{G3778}?

• Tyndale Bible (1526/1534)

  And when he was come in to Ierusalem all the cyte was moved sayinge: who is this?

• Coverdale Bible (1535)

  And whan he was come in to Ierusalem, all the cite was moued, and sayde: Who is this?

• Geneva Bible (1560)

  And when he was come into Hierusalem, all the citie was mooued, saying, Who is this?

• Bishops' Bible (1568)

  And when he was come into Hierusale, all the citie was moued, saying: who is this?

• Authorized King James Version (1611)

  And when he was come into Jerusalem, all the city was moved, saying, Who is this?

• Webster's Bible (1833)

  When he had come into Jerusalem, all the city was stirred up, saying, "Who is this?"

• Young's Literal Translation (1862/1898)

  And he having entered into Jerusalem, all the city was moved, saying, `Who is this?'

• American Standard Version (1901)

  And when he was come into Jerusalem, all the city was stirred, saying, Who is this?

• American Standard Version (1901)

  And when he was come into Jerusalem, all the city was stirred, saying, Who is this?

• Bible in Basic English (1941)

  And when he came into Jerusalem, all the town was moved, saying, Who is this?

• World English Bible (2000)

  When he had come into Jerusalem, all the city was stirred up, saying, "Who is this?"

• NET Bible® (New English Translation)

  As he entered Jerusalem the whole city was thrown into an uproar, saying,“Who is this?”

Referenced Verses

• Ruth 1:19 : 19 { "verseID": "Ruth.1.19", "source": "וַתֵּלַ֣כְנָה שְׁתֵּיהֶ֔ם עַד־בֹּאָ֖נָה בֵּ֣ית לָ֑חֶם וַיְהִ֗י כְּבֹאָ֙נָה֙ בֵּ֣ית לֶ֔חֶם וַתֵּהֹ֤ם כָּל־הָעִיר֙ עֲלֵיהֶ֔ן וַתֹּאמַ֖רְנָה הֲזֹ֥את נָעֳמִֽי", "text": "And *wattēlaḵnāh* two of them until *bōʾānāh* *bêṯ lāḥem*. And *wayəhî* when *kəḇōʾānāh* *bêṯ leḥem*, and *wattēhōm* all the *hāʿîr* about them, and *wattōʾmarnāh*, Is this *nāʿŏmî*?", "grammar": { "*wattēlaḵnāh*": "waw-consecutive + 3rd feminine plural qal imperfect of הלך (to go) - and they went", "*bōʾānāh*": "infinitive construct of בוא (to come) + 3rd feminine plural suffix - their coming", "*bêṯ lāḥem*": "proper noun compound - Bethlehem", "*wayəhî*": "waw-consecutive + 3rd masculine singular qal imperfect of היה (to be) - and it happened", "*kəḇōʾānāh*": "preposition + infinitive construct of בוא (to come) + 3rd feminine plural suffix - as they came", "*wattēhōm*": "waw-consecutive + 3rd feminine singular qal imperfect of המה (to murmur/be in commotion) - and it was stirred", "*hāʿîr*": "article + feminine singular noun - the city", "*wattōʾmarnāh*": "waw-consecutive + 3rd feminine plural qal imperfect of אמר (to say) - and they said", "*nāʿŏmî*": "proper noun - Naomi" }, "variants": { "*wattēhōm*": "was stirred/was in commotion/was excited" } }
• 1 Sam 16:4 : 4 { "verseID": "1_Samuel.16.4", "source": "וַיַּ֣עַשׂ שְׁמוּאֵ֗ל אֵ֚ת אֲשֶׁ֣ר דִּבֶּ֣ר יְהוָ֔ה וַיָּבֹ֖א בֵּ֣ית לָ֑חֶם וַיֶּחֶרְד֞וּ זִקְנֵ֤י הָעִיר֙ לִקְרָאת֔וֹ וַיֹּ֖אמֶר שָׁלֹ֥ם בּוֹאֶֽךָ׃", "text": "And *wə-yaʿaś* *Šəmûʾēl* what *dibber* *Yəhwāh*, and he *wə-yābōʾ* *bêt lāḥem*. And *wə-yeḥerdû* the *ziqnê hāʿîr* at his *liqrāʾtô*, and they *wə-yōʾmer*, \"Is *šālōm* your *bôʾeḵā*?\"", "grammar": { "*wə-yaʿaś*": "waw consecutive + Qal imperfect, 3rd masculine singular - and he did", "*Šəmûʾēl*": "proper noun - Samuel", "*dibber*": "Piel perfect, 3rd masculine singular - spoke/commanded", "*Yəhwāh*": "proper noun, divine name - LORD/YHWH", "*wə-yābōʾ*": "waw consecutive + Qal imperfect, 3rd masculine singular - and he came", "*bêt lāḥem*": "construct phrase - Bethlehem (lit. 'house of bread')", "*wə-yeḥerdû*": "waw consecutive + Qal imperfect, 3rd masculine plural - and they trembled", "*ziqnê hāʿîr*": "construct phrase - elders of the city", "*liqrāʾtô*": "preposition + Qal infinitive construct + 3rd masculine singular suffix - to meet him", "*wə-yōʾmer*": "waw consecutive + Qal imperfect, 3rd masculine singular - and he/they said", "*šālōm*": "noun, masculine singular - peace", "*bôʾeḵā*": "Qal infinitive construct + 2nd masculine singular suffix - your coming" }, "variants": { "*yeḥerdû*": "trembled/were afraid/were anxious", "*šālōm*": "peace/well-being/peaceful", "*ziqnê*": "elders/old men/leaders" } }
• Song 3:6 : 6 { "verseID": "Song of Songs.3.6", "source": "מִ֣י זֹ֗את עֹלָה֙ מִן־הַמִּדְבָּ֔ר כְּתִֽימֲר֖וֹת עָשָׁ֑ן מְקֻטֶּ֤רֶת מוֹר֙ וּלְבוֹנָ֔ה מִכֹּ֖ל אַבְקַ֥ת רוֹכֵֽל׃", "text": "Who *zōʾṯ* *ʿōlâ* from-the-*miḏbār* like-*tîmărôṯ* *ʿāshān*, *məquṭṭereṯ* *môr* *û-ləḇônâ*, from-all *ʾaḇqaṯ* *rôḵēl*?", "grammar": { "*zōʾṯ*": "demonstrative pronoun, feminine singular - this", "*ʿōlâ*": "verb, Qal participle, feminine singular - coming up/ascending", "*miḏbār*": "noun, masculine, singular with definite article - the wilderness/desert", "*tîmărôṯ*": "noun, feminine, plural construct - columns/pillars of", "*ʿāshān*": "noun, masculine, singular - smoke", "*məquṭṭereṯ*": "verb, Pual participle, feminine singular - perfumed/made fragrant", "*môr*": "noun, masculine, singular - myrrh", "*û-ləḇônâ*": "conjunction + noun, feminine, singular - and frankincense", "*ʾaḇqaṯ*": "noun, feminine, singular construct - powder/dust of", "*rôḵēl*": "noun, masculine, singular - merchant/trader" }, "variants": { "*ʿōlâ*": "ascending/coming up/rising", "*miḏbār*": "wilderness/desert/uninhabited land", "*tîmărôṯ*": "columns/pillars/palm-like columns", "*məquṭṭereṯ*": "perfumed/made fragrant with incense/fumigated", "*ʾaḇqaṯ*": "powder/dust/fragrant powder", "*rôḵēl*": "merchant/trader/spice merchant" } }
• Isa 63:1 : 1 { "verseID": "Isaiah.63.1", "source": "מִי־זֶ֣ה ׀ בָּ֣א מֵאֱד֗וֹם חֲמ֤וּץ בְּגָדִים֙ מִבָּצְרָ֔ה זֶ֚ה הָד֣וּר בִּלְבוּשׁ֔וֹ צֹעֶ֖ה בְּרֹ֣ב כֹּח֑וֹ אֲנִ֛י מְדַבֵּ֥ר בִּצְדָקָ֖ה רַ֥ב לְהוֹשִֽׁיעַ׃", "text": "Who *zeh* *bāʾ* from *ʾĕdôm*, *ḥămûṣ* *bĕgādîm* from *boṣrāh*, *zeh* *hādûr* in *lĕbûšô*, *ṣōʿeh* in *rōb* *kōḥô*? I *mĕdabbēr* in *ṣĕdāqāh*, *rab* *lĕhôšîaʿ*.", "grammar": { "*mî*": "interrogative pronoun - who", "*zeh*": "demonstrative pronoun, masculine singular - this one", "*bāʾ*": "Qal participle, masculine singular - coming/one who comes", "*ʾĕdôm*": "proper noun - Edom", "*ḥămûṣ*": "adjective, masculine singular - dyed red/crimsoned/stained", "*bĕgādîm*": "noun, masculine plural - garments/clothes", "*boṣrāh*": "proper noun - Bozrah", "*hādûr*": "adjective, masculine singular - adorned/majestic/splendid", "*lĕbûšô*": "noun, masculine singular with 3rd person masculine singular suffix - his garment", "*ṣōʿeh*": "Qal participle, masculine singular - marching/striding/stepping", "*rōb*": "noun, masculine singular construct - greatness/abundance of", "*kōḥô*": "noun, masculine singular with 3rd person masculine singular suffix - his strength", "*ʾănî*": "1st person singular pronoun - I", "*mĕdabbēr*": "Piel participle, masculine singular - speaking/one who speaks", "*ṣĕdāqāh*": "noun, feminine singular - righteousness/justice", "*rab*": "adjective, masculine singular - mighty/great", "*lĕhôšîaʿ*": "Hiphil infinitive construct - to save/deliver" }, "variants": { "*bāʾ*": "coming/arriving/approaching", "*ḥămûṣ*": "dyed red/crimsoned/stained/bright red", "*hādûr*": "majestic/glorious/splendid/adorned", "*ṣōʿeh*": "marching/striding/stepping/bending forward", "*ṣĕdāqāh*": "righteousness/justice/rightness/vindication", "*rab*": "great/mighty/abundant/powerful" } }
• Matt 2:3 : 3 { "verseID": "Matthew.2.3", "source": "Ἀκούσας δὲ Ἡρώδης, ὁ βασιλεὺς ἐταράχθη, καὶ πᾶσα Ἱεροσόλυμα μετʼ αὐτοῦ.", "text": "*Akousas de Hērōdēs*, the *basileus etarachthē*, and all *Hierosolyma met'* him.", "grammar": { "*Akousas*": "aorist active participle, nominative, masculine, singular - having heard", "*de*": "post-positive conjunction - but/and", "*Hērōdēs*": "nominative, masculine, singular - Herod", "*basileus*": "nominative, masculine, singular - king", "*etarachthē*": "aorist passive indicative, 3rd person singular - was troubled", "*Hierosolyma*": "nominative, neuter, plural - Jerusalem", "*met'*": "preposition + genitive - with" }, "variants": { "*etarachthē*": "troubled/disturbed/agitated", "*pasa*": "all/whole/entire" } }
• Luke 5:21 : 21 { "verseID": "Luke.5.21", "source": "Καὶ ἤρξαντο διαλογίζεσθαι οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι, λέγοντες, Τίς ἐστιν οὗτος ὃς λαλεῖ βλασφημίας; Τίς δύναται ἀφιέναι ἁμαρτίας, εἰ μὴ μόνος ὁ Θεός;", "text": "And *ērxanto dialogizesthai hoi grammateis kai hoi Pharisaioi*, *legontes*, Who *estin houtos hos lalei blasphēmias*? Who *dynatai aphienai hamartias*, if not *monos ho Theos*?", "grammar": { "*ērxanto*": "aorist, 3rd plural, middle - began", "*dialogizesthai*": "present infinitive, middle or passive - to reason/discuss", "*hoi grammateis*": "nominative, masculine, plural - the scribes", "*kai*": "conjunction - and", "*hoi Pharisaioi*": "nominative, masculine, plural - the Pharisees", "*legontes*": "present participle, active, nominative, masculine, plural - saying", "*estin*": "present, 3rd singular - is", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this man", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*lalei*": "present, 3rd singular, active - speaks", "*blasphēmias*": "accusative, feminine, plural - blasphemies", "*dynatai*": "present, 3rd singular, middle or passive - is able", "*aphienai*": "present infinitive, active - to forgive", "*hamartias*": "accusative, feminine, plural - sins", "*ei mē*": "conditional + negative - if not/except", "*monos*": "nominative, masculine, singular - alone/only", "*ho Theos*": "nominative, masculine, singular - God" }, "variants": { "*ērxanto*": "began/started/commenced", "*dialogizesthai*": "to reason/discuss/debate", "*grammateis*": "scribes/writers/experts in the law", "*legontes*": "saying/speaking", "*houtos*": "this man/this person/this one", "*lalei*": "speaks/talks/utters", "*blasphēmias*": "blasphemies/slanders/insults", "*dynatai*": "is able/can/has power", "*aphienai*": "to forgive/pardon/release", "*monos*": "alone/only/solely" } }
• Luke 7:49 : 49 { "verseID": "Luke.7.49", "source": "Καὶ ἤρξαντο οἱ συνανακείμενοι λέγειν ἐν ἑαυτοῖς, Τίς οὗτός ἐστιν ὃς καὶ ἁμαρτίας ἀφίησιν;", "text": "And *ērxanto hoi synanakeimenoi legein en heautois*, Who *houtos estin hos* also *hamartias aphiēsin*?", "grammar": { "*ērxanto*": "aorist, middle, 3rd plural - they began", "*hoi synanakeimenoi*": "present participle, middle, nominative, masculine, plural - those reclining with/fellow guests", "*legein*": "present infinitive - to say", "*en heautois*": "preposition + reflexive pronoun, dative, masculine, plural - among themselves", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*estin*": "present, 3rd singular - is", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*hamartias*": "accusative, feminine, plural - sins", "*aphiēsin*": "present, 3rd singular - forgives" }, "variants": { "*synanakeimenoi*": "those reclining with/fellow guests/dinner companions", "*en heautois*": "among themselves/to themselves/in their hearts", "*hamartias*": "sins/failures/wrongs", "*aphiēsin*": "forgives/releases/pardons" } }
• Luke 9:9 : 9 { "verseID": "Luke.9.9", "source": "Καὶ εἶπεν Ἡρώδης, Ἰωάννην ἐγὼ ἀπεκεφάλισα: τίς δέ ἐστιν οὗτος, περὶ οὗ ἐγὼ ἀκούω τοιαῦτα; Καὶ ἐζήτει ἰδεῖν αὐτόν.", "text": "And *eipen* *Hērōdēs*, *Iōannēn egō apekephalisa*: who *de estin* this, concerning whom *egō akouō toiauta*? And he *ezētei idein* him.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - said", "*Hērōdēs*": "nominative masculine singular - Herod (proper name)", "*Iōannēn*": "accusative masculine singular - John (proper name)", "*egō*": "personal pronoun, nominative - I", "*apekephalisa*": "aorist active indicative, 1st person singular - beheaded", "*de*": "postpositive conjunction - but/and/now", "*estin*": "present active indicative, 3rd person singular - is", "*akouō*": "present active indicative, 1st person singular - hear/am hearing", "*toiauta*": "demonstrative pronoun, accusative neuter plural - such things", "*ezētei*": "imperfect active indicative, 3rd person singular - was seeking", "*idein*": "aorist active infinitive - to see" }, "variants": { "*eipen*": "said/spoke/told", "*apekephalisa*": "beheaded/decapitated", "*estin*": "is/exists", "*akouō*": "hear/am hearing/listen to", "*toiauta*": "such things/these kinds of things", "*ezētei*": "was seeking/was trying/was attempting", "*idein*": "to see/to perceive/to meet" } }
• Luke 20:2 : 2 { "verseID": "Luke.20.2", "source": "Καὶ εἶπον πρὸς αὐτόν, λέγοντες, Εἰπὲ ἡμῖν, ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς; ἢ τίς ἐστιν ὁ δούς σοι τὴν ἐξουσίαν ταύτην;", "text": "And *eipon pros* him, *legontes*, *Eipe* to us, in what *exousia* these things *poieis*? or who *estin* the one *dous* to you the *exousian* this?", "grammar": { "*eipon*": "aorist active, 3rd plural - they said/spoke", "*pros*": "preposition + accusative - to/toward", "*legontes*": "present participle, nominative, plural - saying", "*Eipe*": "aorist imperative, 2nd singular - tell/say", "*exousia*": "dative, feminine, singular - authority/power", "*poieis*": "present active, 2nd singular - you do/are doing", "*estin*": "present active, 3rd singular - is", "*dous*": "aorist participle, nominative, singular - having given", "*exousian*": "accusative, feminine, singular - authority/power" }, "variants": { "*eipon*": "they said/spoke/told", "*pros*": "to/toward/with", "*exousia*": "authority/power/jurisdiction", "*poieis*": "you do/you are doing/you perform", "*dous*": "having given/who gave" } }
• John 2:18 : 18 { "verseID": "John.2.18", "source": "Ἀπεκρίθησαν οὖν οἱ Ἰουδαῖοι καὶ εἶπον αὐτῷ, Τί σημεῖον δεικνύεις ἡμῖν, ὅτι ταῦτα ποιεῖς;", "text": "*Apekrithēsan* therefore the *Ioudaioi* and *eipon* to him, What *sēmeion* *deiknyeis* to us, that these things *poieis*?", "grammar": { "*Apekrithēsan*": "aorist, passive, indicative, 3rd plural - answered/replied", "*Ioudaioi*": "nominative, masculine, plural - Jews/Judeans", "*eipon*": "aorist, active, indicative, 3rd plural - said/told", "*sēmeion*": "accusative, neuter, singular - sign/miracle", "*deiknyeis*": "present, active, indicative, 2nd singular - show/display", "*poieis*": "present, active, indicative, 2nd singular - do/perform" }, "variants": { "*Apekrithēsan*": "answered/replied/responded", "*sēmeion*": "sign/miracle/proof", "*deiknyeis*": "show/display/demonstrate", "*poieis*": "do/perform/practice" } }
• John 12:16-19 : 16 { "verseID": "John.12.16", "source": "Ταῦτα δὲ οὐκ ἔγνωσαν οἱ μαθηταὶ αὐτοῦ τὸ πρῶτον: ἀλλʼ ὅτε ἐδοξάσθη ὁ Ἰησοῦς, τότε ἐμνήσθησαν ὅτι ταῦτα ἦν ἐπʼ αὐτῷ γεγραμμένα, καὶ ταῦτα ἐποίησαν αὐτῷ.", "text": "These things *de* not *egnōsan* the *mathētai* of him at the *prōton*: but when *edoxasthē* *ho* *Iēsous*, then *emnēsthēsan* that these things were about him *gegrammena*, and these things they *epoiēsan* to him.", "grammar": { "*de*": "contrastive particle - but/and", "*egnōsan*": "aorist active indicative, 3rd plural - knew/understood", "*mathētai*": "nominative, masculine, plural - disciples", "*prōton*": "accusative, neuter, singular adjective - first (time)", "*edoxasthē*": "aorist passive indicative, 3rd singular - was glorified", "*ho*": "nominative, masculine, singular article - the", "*Iēsous*": "nominative, masculine, singular - Jesus", "*emnēsthēsan*": "aorist passive indicative, 3rd plural - remembered", "*gegrammena*": "perfect passive participle, nominative, neuter, plural - having been written", "*epoiēsan*": "aorist active indicative, 3rd plural - did/made" }, "variants": { "*egnōsan*": "knew/understood/recognized", "*mathētai*": "disciples/learners/followers", "*prōton*": "first/at first/initially", "*edoxasthē*": "was glorified/was exalted", "*emnēsthēsan*": "remembered/recalled", "*gegrammena*": "having been written/recorded", "*epoiēsan*": "did/made/performed" } } 17 { "verseID": "John.12.17", "source": "Ἐμαρτύρει οὖν ὁ ὄχλος ὁ ὢν μετʼ αὐτοῦ ὅτε τὸν Λάζαρον ἐφώνησεν ἐκ τοῦ μνημείου, καὶ ἤγειρεν αὐτὸν ἐκ νεκρῶν.", "text": "*Emartyrei* *oun* the *ochlos* the one *ōn* with him when the *Lazaron* he *ephōnēsen* from the *mnēmeiou*, and *ēgeiren* him from *nekrōn*.", "grammar": { "*Emartyrei*": "imperfect active indicative, 3rd singular - was bearing witness", "*oun*": "inferential particle - therefore/then", "*ochlos*": "nominative, masculine, singular - crowd/multitude", "*ōn*": "present active participle, nominative, masculine, singular - being", "*Lazaron*": "accusative, masculine, singular - Lazarus", "*ephōnēsen*": "aorist active indicative, 3rd singular - called", "*mnēmeiou*": "genitive, neuter, singular - tomb", "*ēgeiren*": "aorist active indicative, 3rd singular - raised", "*nekrōn*": "genitive, masculine, plural - dead (ones)" }, "variants": { "*Emartyrei*": "was testifying/bearing witness/giving evidence", "*ochlos*": "crowd/multitude/throng", "*ōn*": "being/existing", "*ephōnēsen*": "called/summoned/cried out to", "*mnēmeiou*": "tomb/grave/memorial", "*ēgeiren*": "raised/lifted up/awakened" } } 18 { "verseID": "John.12.18", "source": "Διὰ τοῦτο καὶ ὑπήντησεν αὐτῷ ὁ ὄχλος, ὅτι ἤκουσεν τοῦτο αὐτὸν πεποιηκέναι τὸ σημεῖον.", "text": "Because of this also *hypēntēsen* him the *ochlos*, because they *ēkousen* this him to have *pepoiēkenai* the *sēmeion*.", "grammar": { "*Dia touto*": "prepositional phrase - because of this", "*hypēntēsen*": "aorist active indicative, 3rd singular - met", "*ochlos*": "nominative, masculine, singular - crowd/multitude", "*ēkousen*": "aorist active indicative, 3rd singular - heard", "*pepoiēkenai*": "perfect active infinitive - to have done/performed", "*sēmeion*": "accusative, neuter, singular - sign/miracle" }, "variants": { "*hypēntēsen*": "met/went to meet", "*ochlos*": "crowd/multitude/throng", "*ēkousen*": "heard/learned of", "*pepoiēkenai*": "to have done/performed/accomplished", "*sēmeion*": "sign/miracle/wonder" } } 19 { "verseID": "John.12.19", "source": "Οἱ οὖν Φαρισαῖοι εἶπον πρὸς ἑαυτούς, Θεωρεῖτε ὅτι οὐκ ὠφελεῖτε οὐδέν; ἴδε, ὁ κόσμος ὀπίσω αὐτοῦ ἀπῆλθεν.", "text": "The *oun* *Pharisaioi* *eipon* *pros* themselves, You *theōreite* that not you *ōpheleite* *ouden*? *Ide*, the *kosmos* *opisō* him has *apēlthen*.", "grammar": { "*oun*": "inferential particle - therefore/then", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*eipon*": "aorist active indicative, 3rd plural - said", "*pros*": "preposition + accusative - to", "*theōreite*": "present active indicative, 2nd plural - you see/perceive", "*ōpheleite*": "present active indicative, 2nd plural - you accomplish/gain", "*ouden*": "accusative, neuter, singular pronoun - nothing", "*ide*": "aorist active imperative, 2nd singular - look/behold", "*kosmos*": "nominative, masculine, singular - world", "*opisō*": "adverb - after/behind", "*apēlthen*": "aorist active indicative, 3rd singular - has gone away" }, "variants": { "*Pharisaioi*": "Pharisees (Jewish religious faction)", "*eipon*": "said/spoke/told", "*pros*": "to/toward/with", "*theōreite*": "you see/perceive/observe", "*ōpheleite*": "you accomplish/gain/achieve/profit", "*ouden*": "nothing/not anything", "*ide*": "look/behold/see", "*kosmos*": "world/universe/people", "*opisō*": "after/behind/following", "*apēlthen*": "has gone away/departed/followed" } }
• Acts 9:5 : 5 { "verseID": "Acts.9.5", "source": "Εἶπεν δέ, Τίς εἶ, Κύριε; Ὁ δὲ Κύριος εἶπεν, Ἐγώ εἰμι Ἰησοῦς ὃν σὺ διώκεις: σκληρόν σοι πρὸς κέντρα λακτίζειν.", "text": "And he *eipen*, Who *ei*, *Kyrie*? And the *Kyrios eipen*, *Egō eimi Iēsous* whom you *diōkeis*: *sklēron* for you *pros kentra laktizein*.", "grammar": { "*eipen*": "aorist, active, 3rd singular - said/spoke", "*ei*": "present, active, 2nd singular - you are", "*Kyrie*": "vocative, masculine, singular - Lord/Sir/Master", "*Kyrios*": "nominative, masculine, singular - Lord/Master", "*Egō eimi*": "present, active, 1st singular - I am", "*Iēsous*": "nominative, masculine, singular - Jesus", "*diōkeis*": "present, active, 2nd singular - you are persecuting", "*sklēron*": "nominative, neuter, singular - hard/difficult", "*pros kentra*": "preposition + accusative, neuter, plural - against goads/spurs", "*laktizein*": "present infinitive, active - to kick" }, "variants": { "*Kyrie*": "Lord/Sir/Master", "*Egō eimi*": "I am/I exist", "*diōkeis*": "persecute/pursue/chase after", "*sklēron*": "hard/difficult/painful/harsh", "*kentra*": "goads/spurs/sharp points (used for prodding animals)", "*laktizein*": "to kick/strike with heel" } }