Matthew 26:38

biblecontext

{ "verseID": "Matthew.26.38", "source": "Τότε λέγει αὐτοῖς, Περίλυπός ἐστιν ἡ ψυχή μου, ἕως θανάτου: μείνατε ὧδε, καὶ γρηγορεῖτε μετʼ ἐμοῦ.", "text": "Then *legei* to them, *Perilypos estin* the *psychē* of me, unto *thanatou*: *meinate hōde*, and *grēgoreite* with *emou*.", "grammar": { "*legei*": "present active indicative, 3rd person singular - he says/tells", "*Perilypos*": "nominative, feminine, singular - deeply grieved/very sorrowful", "*estin*": "present active indicative, 3rd person singular - is", "*psychē*": "nominative, feminine, singular - soul", "*thanatou*": "genitive, masculine, singular - of death", "*meinate*": "aorist active imperative, 2nd person plural - remain/stay (command to multiple people)", "*hōde*": "adverb - here/in this place", "*grēgoreite*": "present active imperative, 2nd person plural - watch/stay awake (command to multiple people)", "*emou*": "genitive, 1st person singular - of me/with me" }, "variants": { "*legei*": "says/tells/speaks", "*Perilypos*": "deeply grieved/very sorrowful/exceedingly sad", "*psychē*": "soul/life/inner self", "*thanatou*": "death/demise", "*meinate*": "remain/stay/abide", "*grēgoreite*": "watch/stay awake/be alert" } }

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Other Translations

Referenced Verses

  • John 12:27 : 27 { "verseID": "John.12.27", "source": "Νῦν ἡ ψυχή μου τετάρακται· καὶ τί εἴπω; Πάτερ, σῶσόν με ἐκ τῆς ὥρας ταύτης: ἀλλὰ διὰ τοῦτο ἦλθον εἰς τὴν ὥραν ταύτην.", "text": "Now the *psychē* of me is *tetaraktai*; and what should I *eipō*? *Pater*, *sōson* me from the *hōras* this; but for this I *ēlthon* to the *hōran* this.", "grammar": { "*psychē*": "nominative feminine singular - soul/life/self", "*tetaraktai*": "perfect passive indicative, 3rd person singular - has been troubled/disturbed", "*eipō*": "aorist active subjunctive, 1st person singular - should say/speak", "*Pater*": "vocative masculine singular - Father", "*sōson*": "aorist active imperative, 2nd person singular - save/rescue/deliver", "*hōras*": "genitive feminine singular - hour/time/appointed time", "*ēlthon*": "aorist active indicative, 1st person singular - I came/arrived", "*hōran*": "accusative feminine singular - hour/time/appointed time" }, "variants": { "*psychē*": "soul/life/inner self/being", "*tetaraktai*": "has been troubled/disturbed/agitated/distressed", "*eipō*": "should say/speak/tell", "*Pater*": "Father (addressing God)", "*sōson*": "save/rescue/deliver/preserve", "*hōras*": "hour/time/moment/appointed time", "*ēlthon*": "came/arrived/appeared" } }
  • Rom 8:32 : 32 { "verseID": "Romans.8.32", "source": "Ὅς γε τοῦ ἰδίου Υἱοῦ οὐκ ἐφείσατο, ἀλλʼ ὑπὲρ ἡμῶν πάντων παρέδωκεν αὐτόν, πῶς οὐχὶ καὶ σὺν αὐτῷ τὰ πάντα ἡμῖν χαρίσεται;", "text": "He who *ge tou idiou Huiou ouk epheisato, all' hyper hēmōn pantōn paredōken auton, pōs ouchi kai syn autō ta panta hēmin charisetai*?", "grammar": { "*Hos*": "relative pronoun nominative masculine singular - who", "*ge*": "emphatic particle - indeed/at least", "*tou idiou*": "genitive masculine singular - his own", "*Huiou*": "genitive masculine singular - Son", "*ouk*": "negative particle - not", "*epheisato*": "aorist middle indicative 3rd person singular - spared", "*all'*": "adversative conjunction - but", "*hyper*": "preposition with genitive - for/on behalf of", "*hēmōn*": "genitive 1st person plural - us", "*pantōn*": "genitive masculine plural - all", "*paredōken*": "aorist active indicative 3rd person singular - delivered up/handed over", "*auton*": "accusative masculine 3rd person singular - him", "*pōs*": "interrogative adverb - how", "*ouchi*": "emphatic negative - not", "*kai*": "conjunction - also/even", "*syn*": "preposition with dative - with", "*autō*": "dative masculine 3rd person singular - him", "*ta panta*": "accusative neuter plural - all things", "*hēmin*": "dative 1st person plural - to us", "*charisetai*": "future middle indicative 3rd person singular - will freely give" }, "variants": { "*idiou*": "his own/particular/special", "*epheisato*": "spared/refrained from harming/withheld [completed middle action]", "*paredōken*": "delivered up/handed over/gave up [completed action]", "*ouchi*": "not [emphatic]/certainly not", "*ta panta*": "all things/everything", "*charisetai*": "will freely give/graciously bestow/grant as favor [future]" } }
  • 2 Cor 5:21 : 21 { "verseID": "2 Corinthians.5.21", "source": "Τὸν γὰρ μὴ γνόντα ἁμαρτίαν ὑπὲρ ἡμῶν ἁμαρτίαν ἐποίησεν· ἵνα ἡμεῖς γενώμεθα δικαιοσύνη Θεοῦ ἐν αὐτῷ.", "text": "The *gar* not having *gnonta* *hamartian* on behalf of us *hamartian* he *epoiēsen*; so that we might *genōmetha* *dikaiosynē* of *Theou* in him.", "grammar": { "*gar*": "conjunction - for/because [explanatory]", "*gnonta*": "aorist active participle, accusative masculine singular - having known/experienced", "*hamartian*": "noun, accusative feminine singular - sin", "*epoiēsen*": "aorist active indicative, 3rd person singular - made/did", "*genōmetha*": "aorist middle subjunctive, 1st person plural - we might become", "*dikaiosynē*": "noun, nominative feminine singular - righteousness", "*Theou*": "noun, genitive masculine singular - of God" }, "variants": { "*gnonta*": "having known/experienced/understood", "*hamartian*": "sin/wrongdoing/sin-offering", "*epoiēsen*": "made/did/caused", "*genōmetha*": "we might become/be made", "*dikaiosynē*": "righteousness/justice/uprightness" } }
  • Gal 3:13 : 13 { "verseID": "Galatians.3.13", "source": "Χριστὸς ἡμᾶς ἐξηγόρασεν ἐκ τῆς κατάρας τοῦ νόμου, γενόμενος ὑπὲρ ἡμῶν κατάρα: γέγραπται γὰρ, Ἐπικατάρατος πᾶς ὁ κρεμάμενος ἐπὶ ξύλου:", "text": "*Christos* us *exēgorasen* out of the *kataras* of the *nomou*, *genomenos* for us *katara*: for it has been *gegraptai*, '*Epikataratos* everyone *kremamenos* upon *xylou*:'", "grammar": { "*Christos*": "nominative, masculine, singular - Christ/Messiah/Anointed One", "*exēgorasen*": "aorist, active, indicative, 3rd person, singular - redeemed/bought back", "*kataras*": "genitive, feminine, singular - curse", "*nomou*": "genitive, masculine, singular - law", "*genomenos*": "aorist, middle, participle, nominative, masculine, singular - having become", "*katara*": "nominative, feminine, singular - curse", "*gegraptai*": "perfect, passive, indicative, 3rd person, singular - it has been written/it stands written", "*Epikataratos*": "nominative, masculine, singular - cursed", "*kremamenos*": "present, middle/passive, participle, nominative, masculine, singular - being hanged", "*xylou*": "genitive, neuter, singular - tree/wood/timber" }, "variants": { "*Christos*": "Christ/Messiah/Anointed One", "*exēgorasen*": "redeemed/bought back/ransomed/purchased", "*kataras*": "curse/imprecation/condemnation", "*nomou*": "law/legal system/Torah", "*genomenos*": "having become/being made", "*katara*": "curse/object of cursing", "*Epikataratos*": "cursed/under a curse", "*kremamenos*": "being hanged/suspended", "*xylou*": "tree/wood/timber/stake" } }
  • 1 Pet 2:24 : 24 { "verseID": "1 Peter.2.24", "source": "Ὃς τὰς ἁμαρτίας ἡμῶν αὐτὸς ἀνήνεγκεν ἐν τῷ σώματι αὐτοῦ ἐπὶ τὸ ξύλον, ἵνα ταῖς ἁμαρτίαις ἀπογενόμενοι, τῇ δικαιοσύνῃ ζήσωμεν: οὗ τῷ μώλωπι αὐτοῦ ἰάθητε.", "text": "*Hos tas hamartias hēmōn autos anēnegken en tō sōmati autou epi to xylon*, *hina tais hamartiais apogenomenoi*, *tē dikaiosynē zēsōmen*: *hou tō mōlōpi autou iathēte*.", "grammar": { "*Hos*": "relative pronoun, masculine singular nominative - who", "*tas hamartias*": "noun with article, feminine plural accusative - the sins", "*hēmōn*": "pronoun, 1st person plural genitive - of us/our", "*autos*": "intensive pronoun, masculine singular nominative - himself", "*anēnegken*": "aorist active indicative, 3rd person singular - bore/carried up", "*en*": "preposition + dative - in", "*tō sōmati*": "noun with article, neuter singular dative - the body", "*autou*": "pronoun, masculine singular genitive - of him/his", "*epi*": "preposition + accusative - on/upon", "*to xylon*": "noun with article, neuter singular accusative - the tree/wood", "*hina*": "conjunction - so that/in order that", "*tais hamartiais*": "noun with article, feminine plural dative - to sins", "*apogenomenoi*": "aorist middle participle, masculine plural nominative - having died to/having ceased from", "*tē dikaiosynē*": "noun with article, feminine singular dative - to righteousness", "*zēsōmen*": "aorist active subjunctive, 1st person plural - we might live", "*hou*": "relative pronoun, masculine singular genitive - of whom", "*tō mōlōpi*": "noun with article, masculine singular dative - by the wound/bruise", "*autou*": "pronoun, masculine singular genitive - of him/his", "*iathēte*": "aorist passive indicative, 2nd person plural - you were healed" }, "variants": { "*anēnegken*": "bore/carried up/offered up", "*sōmati*": "body/physical form", "*xylon*": "tree/wood/cross", "*apogenomenoi*": "having died to/having ceased from/being removed from", "*dikaiosynē*": "righteousness/justice", "*zēsōmen*": "we might live/might be alive", "*mōlōpi*": "wound/bruise/welt/stripe", "*iathēte*": "were healed/were cured" } }
  • 1 Pet 3:18 : 18 { "verseID": "1 Peter.3.18", "source": "Ὅτι καὶ Χριστὸς ἅπαξ περὶ ἁμαρτιῶν ἔπαθεν, δίκαιος ὑπὲρ ἀδίκων, ἵνα ἡμᾶς προσαγάγῃ τῷ Θεῷ, θανατωθεὶς μὲν σαρκὶ, ζωοποιηθεὶς δὲ τῷ Πνεύματι:", "text": "Because also *Christos hapax peri hamartiōn epathen*, *dikaios hyper adikōn*, so-that us he-might-*prosagagē* to-the *Theō*, having-been-*thanatōtheis men sarki*, having-been-*zōopoiētheis* but to-the *Pneumati*:", "grammar": { "*hoti*": "conjunction - because/for/that", "*kai*": "adverb - also/even", "*Christos*": "nominative, masculine, singular - Christ", "*hapax*": "adverb - once/once for all", "*peri*": "preposition + genitive - concerning/for", "*hamartiōn*": "genitive, feminine, plural - of sins", "*epathen*": "aorist active indicative, 3rd singular - suffered", "*dikaios*": "nominative, masculine, singular - righteous/just", "*hyper*": "preposition + genitive - for/on behalf of", "*adikōn*": "genitive, masculine, plural - of unrighteous/unjust", "*hina*": "conjunction - so that/in order that", "*hēmas*": "accusative, plural - us", "*prosagagē*": "aorist active subjunctive, 3rd singular - might bring/lead", "*Theō*": "dative, masculine, singular - to God", "*thanatōtheis*": "aorist passive participle, nominative, masculine, singular - having been put to death", "*men*": "particle - on the one hand", "*sarki*": "dative, feminine, singular - in flesh/body", "*zōopoiētheis*": "aorist passive participle, nominative, masculine, singular - having been made alive", "*de*": "particle - on the other hand/but", "*Pneumati*": "dative, neuter, singular - in Spirit" }, "variants": { "*Christos*": "Christ/Messiah/Anointed One", "*hapax*": "once/once for all/one time only", "*hamartiōn*": "sins/misdeeds/failures", "*epathen*": "suffered/endured/experienced", "*dikaios*": "righteous/just/upright", "*adikōn*": "unrighteous/unjust/wicked", "*prosagagē*": "might bring/might lead/might present", "*Theō*": "to God/to deity", "*thanatōtheis*": "having been put to death/having been killed", "*sarki*": "in flesh/in body/in human nature", "*zōopoiētheis*": "having been made alive/having been quickened", "*Pneumati*": "in Spirit/in spiritual realm/by the Spirit" } }
  • 1 Pet 4:7 : 7 { "verseID": "1 Peter.4.7", "source": "Πάντων δὲ τὸ τέλος ἤγγικεν: σωφρονήσατε οὖν, καὶ νήψατε εἰς τὰς προσευχάς.", "text": "But of all things the *telos ēngiken*: *sōphronēsate* therefore, and *nēpsate* into the *proseuchas*.", "grammar": { "*telos*": "nominative, neuter, singular - end/goal", "*ēngiken*": "perfect active indicative, 3rd person singular - has drawn near", "*sōphronēsate*": "aorist active imperative, 2nd person plural - be sound-minded/sensible", "*nēpsate*": "aorist active imperative, 2nd person plural - be sober/alert", "*proseuchas*": "accusative, feminine, plural - prayers" }, "variants": { "*telos*": "end/goal/purpose/conclusion/fulfillment", "*ēngiken*": "has drawn near/has approached/is at hand", "*sōphronēsate*": "be sound of mind/be sensible/be self-controlled/be reasonable", "*nēpsate*": "be sober/be clear-minded/be alert/be watchful" } }
  • Job 6:2-4 : 2 { "verseID": "Job.6.2", "source": "ל֗וּ שָׁק֣וֹל יִשָּׁקֵ֣ל כַּעְשִׂ֑י וְהַוָּתִ֗י בְּֽמֹאזְנַ֥יִם יִשְׂאוּ־יָֽחַד׃", "text": "*lû šāqôl yiššāqēl kaʿśî wə-hawwātî bə-mōʾznayim yiśʾû-yāḥad*", "grammar": { "*lû*": "particle expressing wish/condition - if only/Oh that", "*šāqôl yiššāqēl*": "infinitive absolute + Niphal imperfect, 3rd masculine singular - would surely be weighed", "*kaʿśî*": "preposition *kə* + noun + 1st person singular suffix - my vexation/grief", "*wə-hawwātî*": "conjunction + noun + 1st person singular suffix - and my calamity/ruin", "*bə-mōʾznayim*": "preposition + noun, masculine dual - in/on scales/balances", "*yiśʾû*": "Qal imperfect, 3rd masculine plural - they would lift/take up", "*yāḥad*": "adverb - together/at once" }, "variants": { "*lû*": "if only/would that", "*kaʿś*": "vexation/grief/anger", "*hawwâ*": "calamity/destruction/ruin", "*mōʾznayim*": "scales/balances", "*nāśāʾ*": "to lift up/carry/bear" } } 3 { "verseID": "Job.6.3", "source": "כִּֽי־עַתָּ֗ה מֵח֣וֹל יַמִּ֣ים יִכְבָּ֑ד עַל־כֵּ֝֗ן דְּבָרַ֥י לָֽעוּ׃", "text": "*kî-ʿattâ mēḥôl yammîm yikbād ʿal-kēn dəbāray lāʿû*", "grammar": { "*kî-ʿattâ*": "conjunction + adverb - for now", "*mēḥôl*": "preposition + noun, masculine singular - than sand of", "*yammîm*": "noun, masculine plural - seas", "*yikbād*": "Qal imperfect, 3rd masculine singular - it is heavier", "*ʿal-kēn*": "preposition + adverb - therefore", "*dəbāray*": "noun, masculine plural + 1st person singular suffix - my words", "*lāʿû*": "Qal perfect, 3rd plural - they are rash/wild/hasty" }, "variants": { "*ḥôl*": "sand", "*yām*": "sea", "*kābēd*": "to be heavy/weighty/burdensome", "*lûaʿ*": "to speak rashly/wildly/hastily" } } 4 { "verseID": "Job.6.4", "source": "כִּ֤י חִצֵּ֪י שַׁדַּ֡י עִמָּדִ֗י אֲשֶׁ֣ר חֲ֭מָתָם שֹׁתָ֣ה רוּחִ֑י בִּעוּתֵ֖י אֱל֣וֹהַּ יַֽעַרְכֽוּנִי׃", "text": "*kî ḥiṣṣê Šadday ʿimmādî ʾăšer ḥămātām šōtâ rûḥî biʿûtê ʾĕlôah yaʿarkûnî*", "grammar": { "*kî*": "conjunction - for/because", "*ḥiṣṣê*": "noun, masculine plural construct - arrows of", "*Šadday*": "divine name - Almighty", "*ʿimmādî*": "preposition + 1st person singular suffix - with me", "*ʾăšer*": "relative pronoun - which/whose", "*ḥămātām*": "noun, feminine singular + 3rd person masculine plural suffix - their poison/venom", "*šōtâ*": "Qal participle, feminine singular - drinks", "*rûḥî*": "noun, feminine singular + 1st person singular suffix - my spirit", "*biʿûtê*": "noun, masculine plural construct - terrors of", "*ʾĕlôah*": "divine name - God", "*yaʿarkûnî*": "Qal imperfect, 3rd masculine plural + 1st person singular suffix - they array themselves against me" }, "variants": { "*ḥēṣ*": "arrow", "*Šadday*": "Almighty/All-sufficient One", "*ḥēmâ*": "poison/venom/anger/wrath", "*šātâ*": "to drink/swallow/consume", "*rûaḥ*": "spirit/breath/wind", "*biʿûtîm*": "terrors/alarms", "*ʿārak*": "to arrange/set in order/array against" } }
  • Ps 88:1-7 : 1 { "verseID": "Psalms.88.1", "source": "שִׁ֥יר מִזְמ֗וֹר לִבְנֵ֫י קֹ֥רַח לַמְנַצֵּ֣חַ עַל־מָחֲלַ֣ת לְעַנּ֑וֹת מַ֝שְׂכִּ֗יל לְהֵימָ֥ן הָאֶזְרָחִֽי׃", "text": "*šîr* *mizmôr* for-*bĕnê* *qōraḥ* for-the-*mənaṣṣēaḥ* upon-*māḥălat* for-*ʿannôt* *maśkîl* for-*hêmān* the-*ʾezrāḥî*", "grammar": { "*šîr*": "noun, masculine, singular construct - song", "*mizmôr*": "noun, masculine, singular - psalm/melody", "*bĕnê*": "noun, masculine, plural construct of *bēn* - sons of", "*qōraḥ*": "proper noun, masculine, singular - Korah", "*mənaṣṣēaḥ*": "participle, Piel, masculine, singular - director/chief musician", "*māḥălat*": "proper noun or technical musical term - possibly indicating instrument or melody", "*ʿannôt*": "infinitive construct, Piel of *ʿānâ* - to respond/afflict/sing", "*maśkîl*": "noun, masculine, singular - contemplative poem/skillful composition", "*hêmān*": "proper noun, masculine, singular - Heman", "*ʾezrāḥî*": "adjective, masculine, singular - Ezrahite" }, "variants": { "*šîr*": "song/musical piece", "*mizmôr*": "psalm/melody/song with instrumental accompaniment", "*māḥălat*": "illness/sorrow/musical term", "*ʿannôt*": "to respond/sing/afflict/humiliation", "*maśkîl*": "contemplative poem/skillful composition/instructive psalm", "*ʾezrāḥî*": "Ezrahite/native/descendant of Zerah" } } 2 { "verseID": "Psalms.88.2", "source": "יְ֭הוָה אֱלֹהֵ֣י יְשׁוּעָתִ֑י יוֹם־צָעַ֖קְתִּי בַלַּ֣יְלָה נֶגְדֶּֽךָ׃", "text": "*YHWH* *ʾĕlōhê* *yəšûʿātî* day-*ṣāʿaqtî* in-the-night *negdekā*", "grammar": { "*YHWH*": "proper noun, divine name - Yahweh/LORD", "*ʾĕlōhê*": "noun, masculine, plural construct with 1st person singular suffix - God of", "*yəšûʿātî*": "noun, feminine, singular with 1st person singular suffix - my salvation", "*ṣāʿaqtî*": "verb, Qal perfect, 1st person singular - I have cried out", "*negdekā*": "preposition with 2nd person masculine singular suffix - before you" }, "variants": { "*yəšûʿātî*": "my salvation/deliverance/help", "*ṣāʿaqtî*": "I have cried out/called for help/shouted" } } 3 { "verseID": "Psalms.88.3", "source": "תָּב֣וֹא לְ֭פָנֶיךָ תְּפִלָּתִ֑י הַטֵּֽה־אָ֝זְנְךָ֗ לְרִנָּתִֽי׃", "text": "*tāvôʾ* before-*pānêkā* *təpillātî* incline-*ʾoznəkā* to-*rinnātî*", "grammar": { "*tāvôʾ*": "verb, Qal imperfect, 3rd person feminine singular - may it come/enter", "*pānêkā*": "noun, masculine, plural construct with 2nd person masculine singular suffix - your face/presence", "*təpillātî*": "noun, feminine, singular with 1st person singular suffix - my prayer", "*haṭṭêh*": "verb, Hiphil imperative, masculine singular - incline/turn", "*ʾoznəkā*": "noun, feminine, singular with 2nd person masculine singular suffix - your ear", "*rinnātî*": "noun, feminine, singular with 1st person singular suffix - my cry/shout" }, "variants": { "*tāvôʾ*": "may it come/enter/approach", "*pānêkā*": "your face/presence/before you", "*təpillātî*": "my prayer/supplication", "*rinnātî*": "my cry/shout/ringing cry/song" } } 4 { "verseID": "Psalms.88.4", "source": "כִּֽי־שָֽׂבְעָ֣ה בְרָע֣וֹת נַפְשִׁ֑י וְ֝חַיַּ֗י לִשְׁא֥וֹל הִגִּֽיעוּ׃", "text": "For-*śāvəʿâ* with-*rāʿôt* *napšî* and-*ḥayyay* to-*šəʾôl* *higgîʿû*", "grammar": { "*śāvəʿâ*": "verb, Qal perfect, 3rd person feminine singular - is full/satisfied", "*rāʿôt*": "noun, feminine, plural - evils/troubles", "*napšî*": "noun, feminine, singular with 1st person singular suffix - my soul", "*ḥayyay*": "noun, masculine, plural construct with 1st person singular suffix - my life", "*šəʾôl*": "noun, feminine, singular - Sheol/grave/underworld", "*higgîʿû*": "verb, Hiphil perfect, 3rd person plural - they have approached/reached" }, "variants": { "*śāvəʿâ*": "is full/satisfied/satiated/had enough", "*rāʿôt*": "evils/troubles/calamities/distresses", "*napšî*": "my soul/life/self/being", "*šəʾôl*": "Sheol/grave/underworld/place of the dead", "*higgîʿû*": "they have approached/reached/touched/arrived at" } } 5 { "verseID": "Psalms.88.5", "source": "נֶ֭חְשַׁבְתִּי עִם־י֣וֹרְדֵי ב֑וֹר הָ֝יִ֗יתִי כְּגֶ֣בֶר אֵֽין־אֱיָֽל׃", "text": "*neḥšavtî* with-*yôrədê* *bôr* *hāyîtî* like-*gever* without-*ʾĕyāl*", "grammar": { "*neḥšavtî*": "verb, Niphal perfect, 1st person singular - I am considered/counted", "*yôrədê*": "participle, Qal, masculine, plural construct - those going down to", "*bôr*": "noun, masculine, singular - pit/cistern/grave", "*hāyîtî*": "verb, Qal perfect, 1st person singular - I have become/been", "*gever*": "noun, masculine, singular - man/strong man", "*ʾĕyāl*": "noun, masculine, singular - strength/help" }, "variants": { "*neḥšavtî*": "I am considered/counted/reckoned/regarded as", "*yôrədê*": "those going down to/descending to", "*bôr*": "pit/cistern/grave/dungeon", "*gever*": "man/strong man/warrior/male", "*ʾĕyāl*": "strength/help/vigor/power" } } 6 { "verseID": "Psalms.88.6", "source": "בַּמֵּתִ֗ים חָ֫פְשִׁ֥י כְּמ֤וֹ חֲלָלִ֨ים ׀ שֹׁ֥כְבֵי קֶ֗בֶר אֲשֶׁ֤ר לֹ֣א זְכַרְתָּ֣ם ע֑וֹד וְ֝הֵ֗מָּה מִיָּדְךָ֥ נִגְזָֽרוּ׃", "text": "Among-the-*mētîm* *ḥāpšî* like *ḥălālîm* *šōkəvê* *qever* who not *zəkartām* again and-*hēmmâ* from-*yādəkā* *nigzārû*", "grammar": { "*mētîm*": "noun, masculine, plural - dead ones", "*ḥāpšî*": "adjective, masculine, singular - free/set free", "*ḥălālîm*": "noun, masculine, plural - slain/wounded/pierced", "*šōkəvê*": "participle, Qal, masculine, plural construct - lying in", "*qever*": "noun, masculine, singular - grave/tomb", "*zəkartām*": "verb, Qal perfect, 2nd person masculine singular with 3rd person masculine plural suffix - you remember them", "*hēmmâ*": "pronoun, 3rd person masculine plural - they", "*yādəkā*": "noun, feminine, singular with 2nd person masculine singular suffix - your hand", "*nigzārû*": "verb, Niphal perfect, 3rd person plural - they are cut off" }, "variants": { "*mētîm*": "dead ones/dead people/corpses", "*ḥāpšî*": "free/set free/released/abandoned", "*ḥălālîm*": "slain/wounded/pierced/profaned", "*šōkəvê*": "lying in/resting in", "*qever*": "grave/tomb/burial place", "*nigzārû*": "they are cut off/severed/excluded" } } 7 { "verseID": "Psalms.88.7", "source": "שַׁ֭תַּנִי בְּב֣וֹר תַּחְתִּיּ֑וֹת בְּ֝מַחֲשַׁכִּ֗ים בִּמְצֹלֽוֹת׃", "text": "*šattanî* in-*bôr* *taḥtiyyôt* in-*maḥăšakkîm* in-*məṣōlôt*", "grammar": { "*šattanî*": "verb, Qal perfect, 2nd person masculine singular with 1st person singular suffix - you have put me", "*bôr*": "noun, masculine, singular - pit/cistern", "*taḥtiyyôt*": "noun, feminine, plural - lowest parts/depths", "*maḥăšakkîm*": "noun, masculine, plural - dark places/darkness", "*məṣōlôt*": "noun, feminine, plural - depths/deep places" }, "variants": { "*šattanî*": "you have put me/placed me/set me", "*bôr*": "pit/cistern/dungeon", "*taḥtiyyôt*": "lowest parts/depths/deepest regions", "*maḥăšakkîm*": "dark places/darkness/gloom", "*məṣōlôt*": "depths/deep places/ocean depths/abyss" } }
  • Ps 88:14-16 : 14 { "verseID": "Psalms.88.14", "source": "וַאֲנִ֤י ׀ אֵלֶ֣יךָ יְהוָ֣ה שִׁוַּ֑עְתִּי וּ֝בַבֹּ֗קֶר תְּֽפִלָּתִ֥י תְקַדְּמֶֽךָּ׃", "text": "But-I to-you *YHWH* *šiwwaʿtî* and-in-the-*bōqer* *təpillātî* *təqaddəmekkā*", "grammar": { "*YHWH*": "proper noun, divine name - Yahweh/LORD", "*šiwwaʿtî*": "verb, Piel perfect, 1st person singular - I cry out", "*bōqer*": "noun, masculine, singular - morning", "*təpillātî*": "noun, feminine, singular with 1st person singular suffix - my prayer", "*təqaddəmekkā*": "verb, Piel imperfect, 3rd person feminine singular with 2nd person masculine singular suffix - it comes before you" }, "variants": { "*šiwwaʿtî*": "I cry out/call for help/implore", "*bōqer*": "morning/daybreak/dawn", "*təqaddəmekkā*": "it comes before you/meets you/confronts you/comes to you" } } 15 { "verseID": "Psalms.88.15", "source": "לָמָ֣ה יְ֭הוָה תִּזְנַ֣ח נַפְשִׁ֑י תַּסְתִּ֖יר פָּנֶ֣יךָ מִמֶּֽנִּי׃", "text": "Why *YHWH* *tiznaḥ* *napšî* *tastîr* *pānêkā* from-me", "grammar": { "*YHWH*": "proper noun, divine name - Yahweh/LORD", "*tiznaḥ*": "verb, Qal imperfect, 2nd person masculine singular - you reject", "*napšî*": "noun, feminine, singular with 1st person singular suffix - my soul", "*tastîr*": "verb, Hiphil imperfect, 2nd person masculine singular - you hide", "*pānêkā*": "noun, masculine, plural construct with 2nd person masculine singular suffix - your face" }, "variants": { "*tiznaḥ*": "you reject/cast off/spurn", "*napšî*": "my soul/life/self/being", "*tastîr*": "you hide/conceal", "*pānêkā*": "your face/presence/countenance" } } 16 { "verseID": "Psalms.88.16", "source": "עָ֘נִ֤י אֲנִ֣י וְגֹוֵ֣עַ מִנֹּ֑עַר נָשָׂ֖אתִי אֵמֶ֣יךָ אָפֽוּנָה׃", "text": "*ʿānî* I and-*gôvēaʿ* from-*nōʿar* *nāśāʾtî* *ʾēmêkā* *ʾāpûnâ*", "grammar": { "*ʿānî*": "adjective, masculine, singular - afflicted/poor", "*gôvēaʿ*": "participle, Qal, masculine, singular - dying/expiring", "*nōʿar*": "noun, masculine, singular - youth", "*nāśāʾtî*": "verb, Qal perfect, 1st person singular - I have borne/carried", "*ʾēmêkā*": "noun, masculine, plural with 2nd person masculine singular suffix - your terrors", "*ʾāpûnâ*": "verb, Qal imperfect, 1st person singular cohortative - I am distracted/helpless" }, "variants": { "*ʿānî*": "afflicted/poor/humble/wretched", "*gôvēaʿ*": "dying/expiring/perishing", "*nōʿar*": "youth/childhood/young age", "*nāśāʾtî*": "I have borne/carried/endured/suffered", "*ʾēmêkā*": "your terrors/threats/horrors", "*ʾāpûnâ*": "I am distracted/helpless/benumbed/desperate" } }
  • Ps 116:3 : 3 { "verseID": "Psalms.116.3", "source": "אֲפָפ֤וּנִי ׀ חֶבְלֵי־מָ֗וֶת וּמְצָרֵ֣י שְׁא֣וֹל מְצָא֑וּנִי צָרָ֖ה וְיָג֣וֹן אֶמְצָֽא׃", "text": "*ʾăpāpûnî* *ḥevlê*-*māvet* and *meṣārê* *šeʾôl* *meṣāʾûnî* *ṣārâ* and *yāgôn* *ʾemṣāʾ*", "grammar": { "*ʾăpāpûnî*": "verb, qal perfect, 3rd person plural with 1st person singular suffix - they encompassed me", "*ḥevlê*": "noun, masculine plural construct - cords/bands of", "*māvet*": "noun, masculine singular - death", "*û-meṣārê*": "conjunction + noun, masculine plural construct - and distresses/straits of", "*šeʾôl*": "noun, proper noun - Sheol/grave/underworld", "*meṣāʾûnî*": "verb, qal perfect, 3rd person plural with 1st person singular suffix - they found me", "*ṣārâ*": "noun, feminine singular - distress/trouble", "*ve-yāgôn*": "conjunction + noun, masculine singular - and sorrow", "*ʾemṣāʾ*": "verb, qal imperfect, 1st person singular - I found/I will find" }, "variants": { "*ʾăpāpûnî*": "they encompassed me/they surrounded me/they entangled me", "*ḥevlê*": "cords/bands/pains/pangs", "*meṣārê*": "distresses/straits/constraints", "*šeʾôl*": "Sheol/grave/underworld/realm of the dead", "*ʾemṣāʾ*": "I found/I encountered/I experienced" } }
  • Isa 53:3 : 3 { "verseID": "Isaiah.53.3", "source": "נִבְזֶה֙ וַחֲדַ֣ל אִישִׁ֔ים אִ֥ישׁ מַכְאֹב֖וֹת וִיד֣וּעַ חֹ֑לִי וּכְמַסְתֵּ֤ר פָּנִים֙ מִמֶּ֔נּוּ נִבְזֶ֖ה וְלֹ֥א חֲשַׁבְנֻֽהוּ׃", "text": "*Nivzeh* and *ḥadal* *ʾishim*, *ʾish* *makʾovot* and *yeduaʿ* *ḥoli*, and like *master* *panim* from him, *nivzeh* and not we *ḥashavnuhu*.", "grammar": { "*nivzeh*": "niphal participle, masculine singular - despised/disdained", "*wa-ḥadal*": "conjunction with adjective construct - and rejected/forsaken of", "*ʾishim*": "masculine plural noun - men", "*ʾish*": "masculine singular noun - man of [construct state]", "*makʾovot*": "feminine plural noun - pains/sorrows", "*wi-yeduaʿ*": "conjunction with qal passive participle, masculine singular - and acquainted with/knowing", "*ḥoli*": "masculine singular noun - sickness/disease", "*u-ke-master*": "conjunction, preposition with hiphil participle, masculine singular - and like one hiding", "*panim*": "masculine plural noun - face", "*mimmennu*": "preposition with 3rd person masculine singular suffix - from him", "*nivzeh*": "niphal participle, masculine singular - despised", "*we-loʾ*": "conjunction with negative particle - and not", "*ḥashavnuhu*": "qal perfect, 1st person plural with 3rd person masculine singular suffix - we esteemed him" }, "variants": { "*nivzeh*": "despised/disdained/rejected", "*ḥadal*": "forsaken/abandoned/rejected/lacking", "*ʾishim*": "men/people/mankind", "*ʾish*": "man/person", "*makʾovot*": "pains/sorrows/suffering", "*yeduaʿ*": "acquainted with/knowing/familiar with", "*ḥoli*": "sickness/disease/grief", "*master panim*": "hiding face/concealing face/turning away face", "*ḥashavnuhu*": "we esteemed him/we valued him/we regarded him" } }
  • Isa 53:10 : 10 { "verseID": "Isaiah.53.10", "source": "וַיהוָ֞ה חָפֵ֤ץ דַּכְּאוֹ֙ הֶֽחֱלִ֔י אִם־תָּשִׂ֤ים אָשָׁם֙ נַפְשׁ֔וֹ יִרְאֶ֥ה זֶ֖רַע יַאֲרִ֣יךְ יָמִ֑ים וְחֵ֥פֶץ יְהוָ֖ה בְּיָד֥וֹ יִצְלָֽח׃", "text": "And *YHWH* *ḥaphets* *dakkeʾo* *heḥeli*, if *tasim* *ʾasham* his *naphsho*, he will *yirʾeh* *zeraʿ*, he will *yaʾarik* *yamim*, and *ḥephets* *YHWH* in his *yado* *yitslaḥ*.", "grammar": { "*wa-YHWH*": "conjunction with divine name - and YHWH", "*ḥaphets*": "qal perfect, 3rd person masculine singular - desired/was pleased", "*dakkeʾo*": "piel infinitive construct with 3rd person masculine singular suffix - to crush him", "*heḥeli*": "hiphil perfect, 3rd person masculine singular - he made sick/wounded", "*ʾim-tasim*": "conditional particle with qal imperfect, 2nd person masculine singular - if you make/place", "*ʾasham*": "masculine singular noun - guilt offering/restitution", "*naphsho*": "feminine singular noun with 3rd person masculine singular suffix - his soul/life", "*yirʾeh*": "qal imperfect, 3rd person masculine singular - he will see", "*zeraʿ*": "masculine singular noun - seed/offspring/descendants", "*yaʾarik*": "hiphil imperfect, 3rd person masculine singular - he will prolong", "*yamim*": "masculine plural noun - days", "*we-ḥephets*": "conjunction with masculine singular construct - and pleasure/will/purpose of", "*YHWH*": "divine name", "*be-yado*": "preposition with feminine singular noun with 3rd person masculine singular suffix - in his hand", "*yitslaḥ*": "qal imperfect, 3rd person masculine singular - will prosper/succeed" }, "variants": { "*ḥaphets*": "desired/was pleased/delighted in", "*dakkeʾo*": "to crush him/to bruise him/to oppress him", "*heḥeli*": "made sick/wounded/put to grief", "*tasim*": "you make/you place/you set", "*ʾasham*": "guilt offering/sin offering/restitution", "*naphsho*": "his soul/his life/himself", "*yirʾeh*": "he will see/he will perceive/he will experience", "*zeraʿ*": "seed/offspring/descendants/posterity", "*yaʾarik*": "he will prolong/he will extend/he will lengthen", "*yamim*": "days/lifetime", "*ḥephets*": "pleasure/will/purpose/delight", "*yado*": "his hand", "*yitslaḥ*": "will prosper/will succeed/will thrive" } }
  • Matt 25:13 : 13 { "verseID": "Matthew.25.13", "source": "Γρηγορεῖτε οὖν, ὅτι οὐκ οἴδατε τὴν ἡμέραν οὐδὲ τὴν ὥραν ἐν ᾗ ὁ Υἱὸς τοῦ ἀνθρώπου ἔρχεται.", "text": "*Grēgoreite* therefore, because not *oidate* the *hēmeran* nor the *hōran* in which the *Huios* of the *anthrōpou* *erchetai*.", "grammar": { "*grēgoreite*": "present active imperative, 2nd person plural - watch/stay awake", "*oidate*": "perfect active indicative, 2nd person plural - you know", "*hēmeran*": "accusative feminine singular - day", "*hōran*": "accusative feminine singular - hour", "*huios*": "nominative masculine singular - son", "*anthrōpou*": "genitive masculine singular - of man", "*erchetai*": "present middle indicative, 3rd person singular - comes" }, "variants": { "*grēgoreite*": "watch/be vigilant/stay awake", "*oidate*": "you know/understand/recognize", "*hēmeran*": "day/daylight/time", "*hōran*": "hour/time/season", "*huios*": "son/descendant", "*anthrōpou*": "of man/human/mankind", "*erchetai*": "comes/arrives/appears" } }
  • Matt 26:40-41 : 40 { "verseID": "Matthew.26.40", "source": "Καὶ ἔρχεται πρὸς τοὺς μαθητάς, καὶ εὑρίσκει αὐτοὺς καθεύδοντας, καὶ λέγει τῷ Πέτρῳ, Οὕτως, οὐκ ἰσχύσατε μίαν ὥραν γρηγορῆσαι μετʼ ἐμοῦ;", "text": "And *erchetai pros* the *mathētas*, and *heuriskei* them *katheudontas*, and *legei* to the *Petrō*, *Houtōs*, not *ischysate mian hōran grēgorēsai* with *emou*?", "grammar": { "*erchetai*": "present middle/passive indicative, 3rd person singular - he comes", "*pros*": "preposition with accusative - to/toward", "*mathētas*": "accusative, masculine, plural - disciples", "*heuriskei*": "present active indicative, 3rd person singular - he finds", "*katheudontas*": "present active participle, accusative masculine plural - sleeping", "*legei*": "present active indicative, 3rd person singular - he says", "*Petrō*": "dative, masculine, singular - to Peter", "*Houtōs*": "adverb - thus/so", "*ischysate*": "aorist active indicative, 2nd person plural - you were able/strong", "*mian*": "accusative, feminine, singular - one", "*hōran*": "accusative, feminine, singular - hour", "*grēgorēsai*": "aorist active infinitive - to watch/stay awake", "*emou*": "genitive, 1st person singular - of me/with me" }, "variants": { "*erchetai*": "comes/arrives/goes", "*pros*": "to/toward/with", "*mathētas*": "disciples/pupils/students", "*heuriskei*": "finds/discovers", "*katheudontas*": "sleeping/slumbering", "*legei*": "says/tells/speaks", "*Houtōs*": "thus/so/in this manner", "*ischysate*": "you were able/you were strong enough/you had strength", "*hōran*": "hour/period of time", "*grēgorēsai*": "to watch/to stay awake/to be alert" } } 41 { "verseID": "Matthew.26.41", "source": "Γρηγορεῖτε καὶ προσεύχεσθε, ἵνα μὴ εἰσέλθητε εἰς πειρασμόν: τὸ μὲν πνεῦμα πρόθυμον, ἡ δὲ σὰρξ ἀσθενής.", "text": "*Grēgoreite* and *proseuchesthe*, that not *eiselthēte* into *peirasmon*: the *men pneuma prothymon*, the *de sarx asthenēs*.", "grammar": { "*Grēgoreite*": "present active imperative, 2nd person plural - watch/stay awake (command to multiple people)", "*proseuchesthe*": "present middle/passive imperative, 2nd person plural - pray (command to multiple people)", "*eiselthēte*": "aorist active subjunctive, 2nd person plural - you might enter", "*peirasmon*": "accusative, masculine, singular - temptation/testing", "*men*": "particle - indeed/on the one hand", "*pneuma*": "nominative, neuter, singular - spirit", "*prothymon*": "nominative, neuter, singular - willing/eager", "*de*": "particle - but/yet/on the other hand", "*sarx*": "nominative, feminine, singular - flesh", "*asthenēs*": "nominative, feminine, singular - weak" }, "variants": { "*Grēgoreite*": "watch/stay awake/be alert", "*proseuchesthe*": "pray/petition", "*eiselthēte*": "you might enter/go into", "*peirasmon*": "temptation/testing/trial", "*pneuma*": "spirit/breath/wind", "*prothymon*": "willing/eager/ready", "*sarx*": "flesh/body/human nature", "*asthenēs*": "weak/feeble/without strength" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Mark 14:31-42
    12 verses
    95%

    31{ "verseID": "Mark.14.31", "source": "Ὁ δὲ ἐκπερισσοῦ ἔλεγεν μᾶλλον, Ἐάν με δέῃ συναποθανεῖν σοι, οὐ μή σε ἀπαρνήσομαι. Ὡσαύτως δὲ καὶ πάντες ἔλεγον.", "text": "But he *ekperissou* *elegen* *mallon*, If me it *deē* *synapothanein* with you, *ou mē* you *aparnēsomai*. *Hōsautōs* and also *pantes* *elegon*.", "grammar": { "*ekperissou*": "adverbial phrase - vehemently/more insistently", "*elegen*": "imperfect indicative, 3rd person singular - he was saying", "*mallon*": "adverb - rather/more", "*deē*": "present subjunctive, 3rd person singular - it may be necessary", "*synapothanein*": "aorist active infinitive - to die with", "*ou mē*": "emphatic negation - definitely not", "*aparnēsomai*": "future indicative, 1st person singular - I will deny", "*Hōsautōs*": "adverb - likewise/similarly", "*pantes*": "nominative plural masculine - all", "*elegon*": "imperfect indicative, 3rd person plural - they were saying" }, "variants": { "*ekperissou*": "vehemently/more insistently/all the more", "*mallon*": "rather/more/even more", "*deē*": "it may be necessary/required", "*synapothanein*": "to die with/die together with", "*aparnēsomai*": "I will deny/disown/renounce", "*Hōsautōs*": "likewise/in the same way" } }

    32{ "verseID": "Mark.14.32", "source": "Καὶ ἔρχονται εἰς χωρίον οὗ τὸ ὄνομα Γεθσημανῆ: καὶ λέγει τοῖς μαθηταῖς αὐτοῦ, Καθίσατε ὧδε, ἕως προσεύξωμαι.", "text": "And *erchontai* into *chōrion* which the *onoma* *Gethsēmanē*: and *legei* to the *mathētais* of him, *Kathisate* *hōde*, *heōs* *proseuxōmai*.", "grammar": { "*erchontai*": "present indicative, 3rd person plural - they come/go", "*chōrion*": "accusative singular neuter - piece of land/place", "*onoma*": "nominative singular neuter - name", "*Gethsēmanē*": "indeclinable proper noun - Gethsemane", "*legei*": "present indicative, 3rd person singular - he says", "*mathētais*": "dative plural masculine - disciples", "*Kathisate*": "aorist imperative, 2nd person plural - sit down", "*hōde*": "adverb - here", "*heōs*": "conjunction - until", "*proseuxōmai*": "aorist subjunctive, 1st person singular - I may pray" }, "variants": { "*chōrion*": "piece of land/place/field", "*Gethsēmanē*": "Gethsemane (meaning 'oil press')", "*Kathisate*": "sit down/remain/stay", "*proseuxōmai*": "I may pray/offer prayers" } }

    33{ "verseID": "Mark.14.33", "source": "Καὶ παραλαμβάνει τὸν Πέτρον καὶ τὸν Ἰάκωβον καὶ Ἰωάννην μεθʼ ἑαυτοῦ, καὶ ἤρξατο ἐκθαμβεῖσθαι, καὶ ἀδημονεῖν·", "text": "And *paralambanei* the *Petron* and the *Iakōbon* and *Iōannēn* with himself, and *ērxato* *ekthambeisthai*, and *adēmonein*:", "grammar": { "*paralambanei*": "present indicative, 3rd person singular - he takes with him", "*Petron*": "accusative singular masculine - Peter", "*Iakōbon*": "accusative singular masculine - James", "*Iōannēn*": "accusative singular masculine - John", "*ērxato*": "aorist indicative, 3rd person singular - he began", "*ekthambeisthai*": "present passive infinitive - to be greatly amazed/distressed", "*adēmonein*": "present active infinitive - to be troubled/distressed" }, "variants": { "*paralambanei*": "he takes with him/takes along", "*ekthambeisthai*": "to be greatly amazed/distressed/alarmed", "*adēmonein*": "to be troubled/distressed/anguished" } }

    34{ "verseID": "Mark.14.34", "source": "Καὶ λέγει αὐτοῖς, Περίλυπός ἐστιν ἡ ψυχή μου ἕως θανάτου: μείνατε ὧδε, καὶ γρηγορεῖτε.", "text": "And *legei* to them, *Perilypos* *estin* the *psychē* of me *heōs* *thanatou*: *meinate* *hōde*, and *grēgoreite*.", "grammar": { "*legei*": "present indicative, 3rd person singular - he says", "*Perilypos*": "nominative singular feminine - deeply grieved", "*estin*": "present indicative, 3rd person singular - is", "*psychē*": "nominative singular feminine - soul", "*heōs*": "preposition - to the point of", "*thanatou*": "genitive singular masculine - death", "*meinate*": "aorist imperative, 2nd person plural - remain", "*hōde*": "adverb - here", "*grēgoreite*": "present imperative, 2nd person plural - stay awake" }, "variants": { "*Perilypos*": "deeply grieved/very sorrowful/overwhelmed with sorrow", "*psychē*": "soul/life/inner self", "*meinate*": "remain/stay", "*grēgoreite*": "stay awake/keep watch/be alert" } }

    35{ "verseID": "Mark.14.35", "source": "Καὶ προελθὼν μικρόν, ἔπεσεν ἐπὶ τῆς γῆς, καὶ προσηύχετο ἵνα, εἰ δυνατόν ἐστιν, παρέλθῃ ἀπʼ αὐτοῦ ἡ ὥρα.", "text": "And *proelthōn* *mikron*, *epesen* upon the *gēs*, and *prosēucheto* that, if *dynaton* *estin*, might *parelthē* from him the *hōra*.", "grammar": { "*proelthōn*": "aorist participle, nominative singular masculine - having gone forward", "*mikron*": "accusative singular neuter (as adverb) - a little", "*epesen*": "aorist indicative, 3rd person singular - he fell", "*gēs*": "genitive singular feminine - ground/earth", "*prosēucheto*": "imperfect indicative, 3rd person singular - he was praying", "*dynaton*": "nominative singular neuter - possible", "*estin*": "present indicative, 3rd person singular - it is", "*parelthē*": "aorist subjunctive, 3rd person singular - it might pass by", "*hōra*": "nominative singular feminine - hour" }, "variants": { "*proelthōn*": "having gone forward/advanced", "*mikron*": "a little/short distance", "*gēs*": "ground/earth/soil", "*prosēucheto*": "he was praying/was offering prayer", "*dynaton*": "possible/capable", "*parelthē*": "it might pass by/pass away from", "*hōra*": "hour/time/moment" } }

    36{ "verseID": "Mark.14.36", "source": "Καὶ ἔλεγεν, Ἀββᾶ, ὁ Πατήρ, πάντα δυνατά σοι· παρένεγκε τὸ ποτήριον ἀπʼ ἐμοῦ τοῦτο: ἀλλʼ οὐ τί ἐγὼ θέλω, ἀλλὰ τί σύ.", "text": "And *elegen*, *Abba*, the *Patēr*, *panta* *dynata* to you; *parenegke* the *potērion* from me this: but not what I *thelō*, but what you.", "grammar": { "*elegen*": "imperfect indicative, 3rd person singular - he was saying", "*Abba*": "Aramaic word - Father", "*Patēr*": "vocative singular masculine - Father", "*panta*": "nominative plural neuter - all things", "*dynata*": "nominative plural neuter - possible", "*parenegke*": "aorist imperative, 2nd person singular - take away", "*potērion*": "accusative singular neuter - cup", "*thelō*": "present indicative, 1st person singular - I will/desire" }, "variants": { "*Abba*": "Aramaic for 'father'", "*panta*": "all things/everything", "*dynata*": "possible/capable", "*parenegke*": "take away/remove", "*potērion*": "cup/fate/destiny", "*thelō*": "I will/desire/wish" } }

    37{ "verseID": "Mark.14.37", "source": "Καὶ ἔρχεται, καὶ εὑρίσκει αὐτοὺς καθεύδοντας, καὶ λέγει τῷ Πέτρῳ, Σίμων, καθεύδεις; οὐκ ἴσχυσας μίαν ὥραν γρηγορῆσαι;", "text": "And *erchetai*, and *heuriskei* them *katheudontаs*, and *legei* to the *Petrō*, *Simōn*, *katheudeis*? not *ischysas* one *hōran* *grēgorēsai*?", "grammar": { "*erchetai*": "present indicative, 3rd person singular - he comes", "*heuriskei*": "present indicative, 3rd person singular - he finds", "*katheudontаs*": "present participle, accusative plural masculine - sleeping", "*legei*": "present indicative, 3rd person singular - he says", "*Petrō*": "dative singular masculine - to Peter", "*Simōn*": "vocative singular masculine - Simon", "*katheudeis*": "present indicative, 2nd person singular - you are sleeping", "*ischysas*": "aorist indicative, 2nd person singular - you were able", "*hōran*": "accusative singular feminine - hour", "*grēgorēsai*": "aorist active infinitive - to stay awake" }, "variants": { "*heuriskei*": "he finds/discovers", "*katheudontаs*": "sleeping/being asleep", "*katheudeis*": "you are sleeping/you sleep", "*ischysas*": "you were able/had strength", "*grēgorēsai*": "to stay awake/keep watch" } }

    38{ "verseID": "Mark.14.38", "source": "Γρηγορεῖτε καὶ προσεύχεσθε, ἵνα μὴ εἰσέλθητε εἰς πειρασμόν. Τὸ μὲν πνεῦμα πρόθυμον, ἡ δὲ σὰρξ ἀσθενής.", "text": "*Grēgoreite* and *proseuchesthe*, that not *eiselthēte* into *peirasmon*. The *men* *pneuma* *prothymon*, the *de* *sarx* *asthenēs*.", "grammar": { "*Grēgoreite*": "present imperative, 2nd person plural - stay awake", "*proseuchesthe*": "present imperative, 2nd person plural - pray", "*eiselthēte*": "aorist subjunctive, 2nd person plural - you may enter", "*peirasmon*": "accusative singular masculine - temptation", "*men*": "particle - on the one hand", "*pneuma*": "nominative singular neuter - spirit", "*prothymon*": "nominative singular neuter - willing", "*de*": "particle - but/on the other hand", "*sarx*": "nominative singular feminine - flesh", "*asthenēs*": "nominative singular feminine - weak" }, "variants": { "*Grēgoreite*": "stay awake/keep watch/be alert", "*proseuchesthe*": "pray/offer prayers", "*eiselthēte*": "you may enter/go into", "*peirasmon*": "temptation/trial/testing", "*pneuma*": "spirit/inner person", "*prothymon*": "willing/eager/ready", "*sarx*": "flesh/body/human nature", "*asthenēs*": "weak/feeble" } }

    39{ "verseID": "Mark.14.39", "source": "Καὶ πάλιν ἀπελθὼν, προσηύξατο, τὸν αὐτὸν λόγον εἰπών.", "text": "And *palin* *apelthōn*, *prosēuxato*, the same *logon* *eipōn*.", "grammar": { "*palin*": "adverb - again", "*apelthōn*": "aorist participle, nominative singular masculine - having gone away", "*prosēuxato*": "aorist indicative, 3rd person singular - he prayed", "*logon*": "accusative singular masculine - word/saying", "*eipōn*": "aorist participle, nominative singular masculine - having spoken" }, "variants": { "*apelthōn*": "having gone away/departed", "*prosēuxato*": "he prayed/offered prayer", "*logon*": "word/saying/statement", "*eipōn*": "having spoken/said" } }

    40{ "verseID": "Mark.14.40", "source": "Καὶ ὑποστρέψας, εὗρεν αὐτοὺς πάλιν καθεύδοντας, (ἦσαν γὰρ οἱ ὀφθαλμοὶ αὐτῶν βεβαρημένοι,) καὶ οὐκ ᾔδεισαν τί αὐτῷ ἀποκριθῶσιν.", "text": "And *hypostrepsas*, *heuren* them *palin* *katheudontаs*, (were for the *ophthalmoi* of them *bebarēmenoi*,) and not *ēdeisan* what him *apokrithōsin*.", "grammar": { "*hypostrepsas*": "aorist participle, nominative singular masculine - having returned", "*heuren*": "aorist indicative, 3rd person singular - he found", "*palin*": "adverb - again", "*katheudontаs*": "present participle, accusative plural masculine - sleeping", "*ophthalmoi*": "nominative plural masculine - eyes", "*bebarēmenoi*": "perfect passive participle, nominative plural masculine - having been weighed down", "*ēdeisan*": "pluperfect indicative, 3rd person plural - they had known", "*apokrithōsin*": "aorist passive subjunctive, 3rd person plural - they might answer" }, "variants": { "*hypostrepsas*": "having returned/come back", "*katheudontаs*": "sleeping/being asleep", "*bebarēmenoi*": "having been weighed down/heavy/burdened", "*ēdeisan*": "they had known/understood", "*apokrithōsin*": "they might answer/reply" } }

    41{ "verseID": "Mark.14.41", "source": "Καὶ ἔρχεται τὸ τρίτον, καὶ λέγει αὐτοῖς, Καθεύδετε τὸ λοιπὸν, καὶ ἀναπαύεσθε: ἀπέχει, ἦλθεν ἡ ὥρα· ἰδού, παραδίδοται ὁ Υἱὸς τοῦ ἀνθρώπου εἰς τὰς χεῖρας τῶν ἁμαρτωλῶν.", "text": "And *erchetai* the third time, and *legei* to them, *Katheudete* the *loipon*, and *anapauesthe*: it is *apechei*, *ēlthen* the *hōra*; *idou*, *paradidotai* the *Huios* of the *anthrōpou* into the *cheiras* of the *hamartōlōn*.", "grammar": { "*erchetai*": "present indicative, 3rd person singular - he comes", "*legei*": "present indicative, 3rd person singular - he says", "*Katheudete*": "present imperative, 2nd person plural - sleep", "*loipon*": "accusative singular neuter - remaining time", "*anapauesthe*": "present imperative middle, 2nd person plural - rest", "*apechei*": "present indicative, 3rd person singular - it is enough", "*ēlthen*": "aorist indicative, 3rd person singular - has come", "*hōra*": "nominative singular feminine - hour", "*idou*": "interjection - behold", "*paradidotai*": "present passive indicative, 3rd person singular - is being betrayed", "*Huios*": "nominative singular masculine - Son", "*anthrōpou*": "genitive singular masculine - of man", "*cheiras*": "accusative plural feminine - hands", "*hamartōlōn*": "genitive plural masculine - of sinners" }, "variants": { "*Katheudete*": "sleep/continue sleeping", "*loipon*": "remaining time/hereafter", "*anapauesthe*": "rest/take your rest", "*apechei*": "it is enough/it is sufficient/the hour has come", "*hōra*": "hour/appointed time", "*idou*": "behold/look/see", "*paradidotai*": "is being betrayed/handed over", "*Huios tou anthrōpou*": "Son of Man", "*hamartōlōn*": "of sinners/sinful people" } }

    42{ "verseID": "Mark.14.42", "source": "Ἐγείρεσθε, ἄγωμεν· ἰδού, ὁ παραδιδούς με ἤγγικεν.", "text": "*Egeiresthe*, *agōmen*; *idou*, the *paradidous* me *ēngiken*.", "grammar": { "*Egeiresthe*": "present imperative middle/passive, 2nd person plural - rise up", "*agōmen*": "present subjunctive, 1st person plural - let us go", "*idou*": "interjection - behold", "*paradidous*": "present participle, nominative singular masculine - betraying", "*ēngiken*": "perfect indicative, 3rd person singular - has drawn near" }, "variants": { "*Egeiresthe*": "rise up/get up/arise", "*agōmen*": "let us go/depart", "*paradidous*": "betraying/handing over", "*ēngiken*": "has drawn near/approached/come close" } }

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    34{ "verseID": "Matthew.26.34", "source": "Ἔφη αὐτῷ ὁ Ἰησοῦς, Ἀμὴν λέγω σοι, Ὅτι ἐν ταύτῃ τῇ νυκτὶ, πρὶν ἀλέκτορα φωνῆσαι, τρὶς ἀπαρνήσῃ με.", "text": "*Ephē* to him the *Iēsous*, *Amēn legō* to you, That in *tautē* the *nykti*, before *alektora phōnēsai*, *tris aparnēsē* me.", "grammar": { "*Ephē*": "imperfect active indicative, 3rd person singular - he said/was saying", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active indicative, 1st person singular - I say/tell", "*tautē*": "demonstrative pronoun, dative, feminine, singular - this", "*nykti*": "dative, feminine, singular - night", "*alektora*": "accusative, masculine, singular - rooster/cock", "*phōnēsai*": "aorist active infinitive - to crow/call out", "*tris*": "adverb - three times", "*aparnēsē*": "future middle indicative, 2nd person singular - you will deny/disown" }, "variants": { "*Ephē*": "said/was saying/declared", "*Amēn*": "truly/verily/certainly", "*alektora*": "rooster/cock", "*phōnēsai*": "to crow/to call out/to make sound", "*aparnēsē*": "you will deny/you will disown/you will renounce" } }

    35{ "verseID": "Matthew.26.35", "source": "Λέγει αὐτῷ ὁ Πέτρος, Κἂν δέῃ με σὺν σοὶ ἀποθανεῖν, οὐ μή σε ἀπαρνήσομαι. Ὁμοίως καὶ πάντες οἱ μαθηταὶ εἶπον.", "text": "*Legei* to him the *Petros*, Even if *deē* me with *soi apothanein*, *ou mē* you *aparnēsomai*. Likewise also all the *mathētai eipon*.", "grammar": { "*Legei*": "present active indicative, 3rd person singular - he says/tells", "*Petros*": "nominative, masculine, singular - Peter", "*deē*": "present active subjunctive, 3rd person singular - it might be necessary", "*soi*": "dative, 2nd person singular - with you", "*apothanein*": "aorist active infinitive - to die", "*ou mē*": "emphatic negation - definitely not/by no means", "*aparnēsomai*": "future middle indicative, 1st person singular - I will deny/disown", "*mathētai*": "nominative, masculine, plural - disciples", "*eipon*": "aorist active indicative, 3rd person plural - they said" }, "variants": { "*Legei*": "says/tells/speaks", "*deē*": "it might be necessary/it may be needed", "*apothanein*": "to die/to perish", "*aparnēsomai*": "I will deny/I will disown/I will renounce", "*mathētai*": "disciples/pupils/students" } }

    36{ "verseID": "Matthew.26.36", "source": "¶Τότε ἔρχεται μετʼ αὐτῶν ὁ Ἰησοῦς εἰς χωρίον λεγόμενον Γεθσημανῆ, καὶ λέγει τοῖς μαθηταῖς, Καθίσατε αὐτοῦ, ἕως οὗ ἀπελθὼν προσεύξωμαι ἐκεῖ.", "text": "Then *erchetai* with them the *Iēsous* into *chōrion legomenon Gethsēmanē*, and *legei* to the *mathētais*, *Kathisate autou*, until which *apelthōn proseuxōmai ekei*.", "grammar": { "*erchetai*": "present middle/passive indicative, 3rd person singular - he comes/goes", "*Iēsous*": "nominative, masculine, singular - Jesus", "*chōrion*": "accusative, neuter, singular - place/field/property", "*legomenon*": "present passive participle, accusative neuter singular - being called/named", "*Gethsēmanē*": "proper noun - Gethsemane", "*legei*": "present active indicative, 3rd person singular - he says/tells", "*mathētais*": "dative, masculine, plural - to the disciples", "*Kathisate*": "aorist active imperative, 2nd person plural - sit (command to multiple people)", "*autou*": "adverb - here/in this place", "*apelthōn*": "aorist active participle, nominative masculine singular - having gone away", "*proseuxōmai*": "aorist middle subjunctive, 1st person singular - I may pray", "*ekei*": "adverb - there/in that place" }, "variants": { "*erchetai*": "comes/goes/arrives", "*chōrion*": "place/field/property/piece of land", "*legomenon*": "being called/named/designated", "*legei*": "says/tells/speaks", "*Kathisate*": "sit/be seated/stay", "*apelthōn*": "having gone away/departed", "*proseuxōmai*": "I may pray/I might pray" } }

    37{ "verseID": "Matthew.26.37", "source": "Καὶ παραλαβὼν τὸν Πέτρον καὶ τοὺς δύο υἱοὺς Ζεβεδαίου, ἤρξατο λυπεῖσθαι καὶ ἀδημονεῖν.", "text": "And *paralabōn* the *Petron* and the two *huious Zebedaiou*, *ērxato lypeisthai* and *adēmonein*.", "grammar": { "*paralabōn*": "aorist active participle, nominative masculine singular - having taken along", "*Petron*": "accusative, masculine, singular - Peter", "*huious*": "accusative, masculine, plural - sons", "*Zebedaiou*": "genitive, masculine, singular - of Zebedee", "*ērxato*": "aorist middle indicative, 3rd person singular - he began", "*lypeisthai*": "present passive/middle infinitive - to be sorrowful/grieved", "*adēmonein*": "present active infinitive - to be distressed/troubled" }, "variants": { "*paralabōn*": "having taken along/having brought with/having received", "*huious*": "sons/male children", "*ērxato*": "began/started/commenced", "*lypeisthai*": "to be sorrowful/to be grieved/to be pained", "*adēmonein*": "to be distressed/to be troubled/to be in anguish" } }

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    39{ "verseID": "Matthew.26.39", "source": "Καὶ προελθὼν μικρόν, ἔπεσεν ἐπὶ πρόσωπον αὐτοῦ, προσευχόμενος καὶ, λέγων, Πάτερ μου, εἰ δυνατόν ἐστιν, παρελθέτω ἀπʼ ἐμοῦ τὸ ποτήριον τοῦτο: πλὴν οὐχ ὡς ἐγὼ θέλω, ἀλλʼ ὡς σύ.", "text": "And *proelthōn mikron*, *epesen* upon *prosōpon autou*, *proseuchomenos* and, *legōn*, *Pater* of me, if *dynaton estin*, *pareltheto* from *emou* the *potērion* this: *plēn* not as *egō thelō*, but as *sy*.", "grammar": { "*proelthōn*": "aorist active participle, nominative masculine singular - having gone forward", "*mikron*": "accusative, neuter, singular - a little/short distance", "*epesen*": "aorist active indicative, 3rd person singular - he fell", "*prosōpon*": "accusative, neuter, singular - face", "*autou*": "genitive, masculine, singular - of him/his", "*proseuchomenos*": "present middle/passive participle, nominative masculine singular - praying", "*legōn*": "present active participle, nominative masculine singular - saying", "*Pater*": "vocative, masculine, singular - Father", "*dynaton*": "nominative, neuter, singular - possible", "*estin*": "present active indicative, 3rd person singular - is", "*pareltheto*": "aorist active imperative, 3rd person singular - let it pass", "*emou*": "genitive, 1st person singular - me/of me", "*potērion*": "nominative, neuter, singular - cup", "*plēn*": "adverb - nevertheless/however", "*egō*": "nominative, 1st person singular - I", "*thelō*": "present active indicative, 1st person singular - I will/want", "*sy*": "nominative, 2nd person singular - you" }, "variants": { "*proelthōn*": "having gone forward/having advanced/having proceeded", "*mikron*": "a little/short distance/small amount", "*epesen*": "fell/dropped down", "*prosōpon*": "face/countenance", "*proseuchomenos*": "praying/petitioning", "*legōn*": "saying/speaking", "*Pater*": "Father/parent", "*dynaton*": "possible/able/capable", "*pareltheto*": "let it pass/let it go by", "*potērion*": "cup/drinking vessel", "*plēn*": "nevertheless/however/yet", "*thelō*": "will/want/desire" } }

    40{ "verseID": "Matthew.26.40", "source": "Καὶ ἔρχεται πρὸς τοὺς μαθητάς, καὶ εὑρίσκει αὐτοὺς καθεύδοντας, καὶ λέγει τῷ Πέτρῳ, Οὕτως, οὐκ ἰσχύσατε μίαν ὥραν γρηγορῆσαι μετʼ ἐμοῦ;", "text": "And *erchetai pros* the *mathētas*, and *heuriskei* them *katheudontas*, and *legei* to the *Petrō*, *Houtōs*, not *ischysate mian hōran grēgorēsai* with *emou*?", "grammar": { "*erchetai*": "present middle/passive indicative, 3rd person singular - he comes", "*pros*": "preposition with accusative - to/toward", "*mathētas*": "accusative, masculine, plural - disciples", "*heuriskei*": "present active indicative, 3rd person singular - he finds", "*katheudontas*": "present active participle, accusative masculine plural - sleeping", "*legei*": "present active indicative, 3rd person singular - he says", "*Petrō*": "dative, masculine, singular - to Peter", "*Houtōs*": "adverb - thus/so", "*ischysate*": "aorist active indicative, 2nd person plural - you were able/strong", "*mian*": "accusative, feminine, singular - one", "*hōran*": "accusative, feminine, singular - hour", "*grēgorēsai*": "aorist active infinitive - to watch/stay awake", "*emou*": "genitive, 1st person singular - of me/with me" }, "variants": { "*erchetai*": "comes/arrives/goes", "*pros*": "to/toward/with", "*mathētas*": "disciples/pupils/students", "*heuriskei*": "finds/discovers", "*katheudontas*": "sleeping/slumbering", "*legei*": "says/tells/speaks", "*Houtōs*": "thus/so/in this manner", "*ischysate*": "you were able/you were strong enough/you had strength", "*hōran*": "hour/period of time", "*grēgorēsai*": "to watch/to stay awake/to be alert" } }

    41{ "verseID": "Matthew.26.41", "source": "Γρηγορεῖτε καὶ προσεύχεσθε, ἵνα μὴ εἰσέλθητε εἰς πειρασμόν: τὸ μὲν πνεῦμα πρόθυμον, ἡ δὲ σὰρξ ἀσθενής.", "text": "*Grēgoreite* and *proseuchesthe*, that not *eiselthēte* into *peirasmon*: the *men pneuma prothymon*, the *de sarx asthenēs*.", "grammar": { "*Grēgoreite*": "present active imperative, 2nd person plural - watch/stay awake (command to multiple people)", "*proseuchesthe*": "present middle/passive imperative, 2nd person plural - pray (command to multiple people)", "*eiselthēte*": "aorist active subjunctive, 2nd person plural - you might enter", "*peirasmon*": "accusative, masculine, singular - temptation/testing", "*men*": "particle - indeed/on the one hand", "*pneuma*": "nominative, neuter, singular - spirit", "*prothymon*": "nominative, neuter, singular - willing/eager", "*de*": "particle - but/yet/on the other hand", "*sarx*": "nominative, feminine, singular - flesh", "*asthenēs*": "nominative, feminine, singular - weak" }, "variants": { "*Grēgoreite*": "watch/stay awake/be alert", "*proseuchesthe*": "pray/petition", "*eiselthēte*": "you might enter/go into", "*peirasmon*": "temptation/testing/trial", "*pneuma*": "spirit/breath/wind", "*prothymon*": "willing/eager/ready", "*sarx*": "flesh/body/human nature", "*asthenēs*": "weak/feeble/without strength" } }

    42{ "verseID": "Matthew.26.42", "source": "Πάλιν ἐκ δευτέρου, ἀπελθὼν προσηύξατο, λέγων, Πάτερ μου, εἰ οὐ δύναται τοῦτο τὸ ποτήριον παρελθεῖν ἀπʼ ἐμοῦ, ἐὰν μὴ αὐτὸ πίω, γενηθήτω τὸ θέλημά σου.", "text": "Again from *deuterou*, *apelthōn prosēuxato*, *legōn*, *Pater* of me, if not *dynatai* this the *potērion parelthein* from *emou*, if not *auto piō*, *genēthētō* the *thelēma* of you.", "grammar": { "*deuterou*": "genitive, neuter, singular - second time", "*apelthōn*": "aorist active participle, nominative masculine singular - having gone away", "*prosēuxato*": "aorist middle indicative, 3rd person singular - he prayed", "*legōn*": "present active participle, nominative masculine singular - saying", "*Pater*": "vocative, masculine, singular - Father", "*dynatai*": "present middle/passive indicative, 3rd person singular - it is able/possible", "*potērion*": "nominative, neuter, singular - cup", "*parelthein*": "aorist active infinitive - to pass by/pass away from", "*emou*": "genitive, 1st person singular - of me", "*auto*": "accusative, neuter, singular - it", "*piō*": "aorist active subjunctive, 1st person singular - I might drink", "*genēthētō*": "aorist passive imperative, 3rd person singular - let it be done/become", "*thelēma*": "nominative, neuter, singular - will/desire" }, "variants": { "*deuterou*": "second time/for the second time", "*apelthōn*": "having gone away/having departed", "*prosēuxato*": "prayed/petitioned", "*legōn*": "saying/speaking", "*Pater*": "Father/parent", "*dynatai*": "is able/is possible/can", "*potērion*": "cup/drinking vessel", "*parelthein*": "to pass by/to pass away from/to go past", "*piō*": "I might drink/I may drink", "*genēthētō*": "let it be done/let it become/let it happen", "*thelēma*": "will/desire/pleasure" } }

    43{ "verseID": "Matthew.26.43", "source": "Καὶ ἐλθὼν εὑρίσκει αὐτοὺς πάλιν καθεύδοντας: ἦσαν γὰρ αὐτῶν οἱ ὀφθαλμοὶ βεβαρημένοι.", "text": "And *elthōn heuriskei* them again *katheudontas*: were *gar* of them the *ophthalmoi bebarēmenoi*.", "grammar": { "*elthōn*": "aorist active participle, nominative masculine singular - having come", "*heuriskei*": "present active indicative, 3rd person singular - he finds", "*katheudontas*": "present active participle, accusative masculine plural - sleeping", "*gar*": "conjunction - for/because", "*ophthalmoi*": "nominative, masculine, plural - eyes", "*bebarēmenoi*": "perfect passive participle, nominative masculine plural - having been weighed down/burdened" }, "variants": { "*elthōn*": "having come/having arrived", "*heuriskei*": "finds/discovers", "*katheudontas*": "sleeping/slumbering", "*ophthalmoi*": "eyes/sight", "*bebarēmenoi*": "having been weighed down/burdened/heavy" } }

    44{ "verseID": "Matthew.26.44", "source": "Καὶ ἀφεὶς αὐτοὺς, ἀπελθὼν πάλιν, προσηύξατο ἐκ τρίτου, τὸν αὐτὸν λόγον εἰπών.", "text": "And *apheis* them, *apelthōn* again, *prosēuxato* from *tritou*, the same *logon eipōn*.", "grammar": { "*apheis*": "aorist active participle, nominative masculine singular - having left", "*apelthōn*": "aorist active participle, nominative masculine singular - having gone away", "*prosēuxato*": "aorist middle indicative, 3rd person singular - he prayed", "*tritou*": "genitive, neuter, singular - third time", "*logon*": "accusative, masculine, singular - word/statement", "*eipōn*": "aorist active participle, nominative masculine singular - having spoken" }, "variants": { "*apheis*": "having left/having let go/having released", "*apelthōn*": "having gone away/having departed", "*prosēuxato*": "prayed/petitioned", "*tritou*": "third time/for the third time", "*logon*": "word/statement/message", "*eipōn*": "having spoken/having said/having uttered" } }

    45{ "verseID": "Matthew.26.45", "source": "Τότε ἔρχεται πρὸς τοὺς μαθητὰς αὐτοῦ, καὶ λέγει αὐτοῖς, Καθεύδετε τὸ λοιπὸν, καὶ ἀναπαύεσθε: ἰδού, ἤγγικεν ἡ ὥρα, καὶ ὁ Υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς χεῖρας ἁμαρτωλῶν.", "text": "Then *erchetai pros* the *mathētas* of him, and *legei* to them, *Katheudete* the *loipon*, and *anapauesthe*: *idou*, *ēngiken* the *hōra*, and the *Huios* of the *anthrōpou paradidotai* into *cheiras hamartōlōn*.", "grammar": { "*erchetai*": "present middle/passive indicative, 3rd person singular - he comes", "*pros*": "preposition with accusative - to/toward", "*mathētas*": "accusative, masculine, plural - disciples", "*legei*": "present active indicative, 3rd person singular - he says", "*Katheudete*": "present active imperative, 2nd person plural - sleep (command to multiple people)", "*loipon*": "accusative, neuter, singular - remaining/rest", "*anapauesthe*": "present middle/passive imperative, 2nd person plural - rest (command to multiple people)", "*idou*": "interjection - behold/look", "*ēngiken*": "perfect active indicative, 3rd person singular - has drawn near", "*hōra*": "nominative, feminine, singular - hour/time", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*paradidotai*": "present passive indicative, 3rd person singular - is being betrayed/handed over", "*cheiras*": "accusative, feminine, plural - hands", "*hamartōlōn*": "genitive, masculine, plural - of sinners" }, "variants": { "*erchetai*": "comes/arrives/goes", "*pros*": "to/toward/with", "*mathētas*": "disciples/pupils/students", "*legei*": "says/tells/speaks", "*Katheudete*": "sleep/slumber", "*loipon*": "remaining/rest/from now on", "*anapauesthe*": "rest/relax/refresh yourselves", "*idou*": "behold/look/see", "*ēngiken*": "has drawn near/has come close/is at hand", "*hōra*": "hour/time/moment", "*Huios*": "Son/male descendant", "*anthrōpou*": "of man/of human", "*paradidotai*": "is being betrayed/is being handed over/is being delivered", "*cheiras*": "hands/control", "*hamartōlōn*": "of sinners/of those who miss the mark" } }

    46{ "verseID": "Matthew.26.46", "source": "Ἐγείρεσθε, ἄγωμεν: ἰδού, ἤγγικεν ὁ παραδιδούς με.", "text": "*Egeiresthe*, *agōmen*: *idou*, *ēngiken* the *paradidous* me.", "grammar": { "*Egeiresthe*": "present middle/passive imperative, 2nd person plural - rise up/get up (command to multiple people)", "*agōmen*": "present active subjunctive, 1st person plural - let us go", "*idou*": "interjection - behold/look", "*ēngiken*": "perfect active indicative, 3rd person singular - has drawn near", "*paradidous*": "present active participle, nominative masculine singular - the one betraying/handing over" }, "variants": { "*Egeiresthe*": "rise up/get up/be raised", "*agōmen*": "let us go/let us leave", "*idou*": "behold/look/see", "*ēngiken*": "has drawn near/has come close/is at hand", "*paradidous*": "the one betraying/the one handing over/the betrayer" } }

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    39{ "verseID": "Luke.22.39", "source": "¶Καὶ ἐξελθὼν, ἐπορεύθη, κατὰ τὸ ἔθος, εἰς τὸ ὄρος τῶν Ἐλαιῶν· ἠκολούθησαν δὲ αὐτῷ καὶ οἱ μαθηταί αὐτοῦ.", "text": "And *exelthōn*, *eporeuthē*, according to the *ethos*, to the *oros* of the *Elaiōn*; *ēkolouthēsan de* to him also the *mathētai* of him.", "grammar": { "*exelthōn*": "aorist, active, participle, nominative, masculine, singular - having gone out", "*eporeuthē*": "aorist, passive deponent, indicative, 3rd person singular - he went/journeyed", "*kata*": "preposition + accusative - according to", "*to ethos*": "accusative, neuter, singular - the custom", "*eis*": "preposition + accusative - to/into", "*to oros*": "accusative, neuter, singular - the mountain/hill", "*tōn Elaiōn*": "genitive, feminine, plural - of Olives", "*ēkolouthēsan*": "aorist, active, indicative, 3rd person plural - followed", "*de*": "postpositive particle, adversative/continuative - and/but", "*autō*": "dative, masculine, singular, personal pronoun - to him", "*kai*": "adverb - also", "*hoi mathētai*": "nominative, masculine, plural - the disciples", "*autou*": "genitive, masculine, singular, personal pronoun - of him" }, "variants": { "*exelthōn*": "having gone out/having departed", "*eporeuthē*": "went/journeyed/proceeded", "*ethos*": "custom/habit/practice", "*oros*": "mountain/hill/mount", "*ēkolouthēsan*": "followed/accompanied" } }

    40{ "verseID": "Luke.22.40", "source": "Γενόμενος δὲ ἐπὶ τοῦ τόπου, εἶπεν αὐτοῖς, Προσεύχεσθε μὴ εἰσελθεῖν εἰς πειρασμόν.", "text": "*Genomenos de* at the *topou*, *eipen* to them, *Proseuchesthe mē eiselthein* into *peirasmon*.", "grammar": { "*Genomenos*": "aorist, middle, participle, nominative, masculine, singular - having come/arrived", "*de*": "postpositive particle, adversative/continuative - and/but", "*epi*": "preposition + genitive - at/upon", "*tou topou*": "genitive, masculine, singular - the place", "*eipen*": "aorist, active, indicative, 3rd person singular - said", "*autois*": "dative, masculine, plural, personal pronoun - to them", "*Proseuchesthe*": "present, middle, imperative, 2nd person plural - pray", "*mē eiselthein*": "negative + aorist, active, infinitive - not to enter", "*eis*": "preposition + accusative - into", "*peirasmon*": "accusative, masculine, singular - temptation/trial" }, "variants": { "*Genomenos*": "having come/having arrived/having reached", "*topou*": "place/location/spot", "*Proseuchesthe*": "pray/make petition", "*eiselthein*": "to enter/to come into", "*peirasmon*": "temptation/trial/test" } }

    41{ "verseID": "Luke.22.41", "source": "Καὶ αὐτὸς ἀπεσπάσθη ἀπʼ αὐτῶν ὡσεὶ λίθου βολήν, καὶ θεὶς τὰ γόνατα, προσηύχετο,", "text": "And he *apespasthē* from them about *lithou bolēn*, and *theis ta gonata*, *prosēucheto*,", "grammar": { "*autos*": "nominative, masculine, singular, intensive pronoun - he himself", "*apespasthē*": "aorist, passive, indicative, 3rd person singular - was withdrawn/separated", "*ap' autōn*": "preposition + genitive, masculine, plural, personal pronoun - from them", "*hōsei*": "adverb - about/approximately", "*lithou*": "genitive, masculine, singular - of a stone", "*bolēn*": "accusative, feminine, singular - throw/cast", "*theis*": "aorist, active, participle, nominative, masculine, singular - having placed/put", "*ta gonata*": "accusative, neuter, plural - the knees", "*prosēucheto*": "imperfect, middle, indicative, 3rd person singular - was praying" }, "variants": { "*apespasthē*": "was withdrawn/was separated/was drawn away", "*lithou bolēn*": "stone's throw/cast of a stone/distance a stone could be thrown", "*theis ta gonata*": "having placed the knees/having knelt down", "*prosēucheto*": "was praying/was making petition" } }

    42{ "verseID": "Luke.22.42", "source": "Λέγων, Πάτερ, εἰ βούλει, παρένεγκε τὸ ποτήριον τοῦτο ἀπʼ ἐμοῦ: πλὴν μὴ τὸ θέλημά μου, ἀλλὰ τὸ σὸν, γενέσθω.", "text": "*Legōn*, *Pater*, if you *boulei*, *parenegke* this *potērion* from me: nevertheless not the *thelēma* of me, but the yours, let *genesthō*.", "grammar": { "*Legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Pater*": "vocative, masculine, singular - Father", "*ei*": "conditional particle - if", "*boulei*": "present, middle, indicative, 2nd person singular - you will/wish", "*parenegke*": "aorist, active, imperative, 2nd person singular - remove/take away", "*to potērion touto*": "accusative, neuter, singular + demonstrative pronoun - this cup", "*ap' emou*": "preposition + genitive, singular, first person pronoun - from me", "*plēn*": "adversative adverb - nevertheless/however", "*mē*": "negative particle - not", "*to thelēma mou*": "nominative, neuter, singular + genitive, personal pronoun - my will", "*alla*": "adversative conjunction - but", "*to son*": "nominative, neuter, singular, possessive pronoun - yours", "*genesthō*": "aorist, middle, imperative, 3rd person singular - let be done/happen" }, "variants": { "*boulei*": "you will/you wish/you desire", "*parenegke*": "remove/take away/cause to pass", "*potērion*": "cup/drinking vessel [metaphorically: destiny/lot/fate]", "*thelēma*": "will/desire/purpose", "*genesthō*": "let be done/let happen/let come to pass" } }

    43{ "verseID": "Luke.22.43", "source": "Ὤφθη δὲ αὐτῷ ἄγγελος ἀπʼ οὐρανοῦ, ἐνισχύων αὐτόν.", "text": "*Ōphthē de* to him *angelos* from *ouranou*, *enischyōn* him.", "grammar": { "*Ōphthē*": "aorist, passive, indicative, 3rd person singular - appeared/was seen", "*de*": "postpositive particle, adversative/continuative - and/but", "*autō*": "dative, masculine, singular, personal pronoun - to him", "*angelos*": "nominative, masculine, singular - angel/messenger", "*ap' ouranou*": "preposition + genitive, masculine, singular - from heaven", "*enischyōn*": "present, active, participle, nominative, masculine, singular - strengthening" }, "variants": { "*Ōphthē*": "appeared/was seen/became visible", "*angelos*": "angel/messenger", "*ouranou*": "heaven/sky", "*enischyōn*": "strengthening/empowering/supporting" } }

    44{ "verseID": "Luke.22.44", "source": "Καὶ γενόμενος ἐν ἀγωνίᾳ ἐκτενέστερον προσηύχετο: ἐγένετο δὲ ὁ ἱδρὼς αὐτοῦ ὡσεὶ θρόμβοι αἵματος καταβαίνοντες ἐπὶ τὴν γῆν.", "text": "And *genomenos* in *agōnia* more *ektenesteron prosēucheto*: *egeneto de* the *hidrōs* of him like *thromboi haimatos katabainontes* upon the *gēn*.", "grammar": { "*genomenos*": "aorist, middle, participle, nominative, masculine, singular - being/having come", "*en agōnia*": "preposition + dative, feminine, singular - in agony/anguish", "*ektenesteron*": "comparative adverb - more earnestly/intensely", "*prosēucheto*": "imperfect, middle, indicative, 3rd person singular - was praying", "*egeneto*": "aorist, middle, indicative, 3rd person singular - became", "*de*": "postpositive particle, adversative/continuative - and/but", "*ho hidrōs autou*": "nominative, masculine, singular + genitive, personal pronoun - his sweat", "*hōsei*": "adverb - like/as", "*thromboi*": "nominative, masculine, plural - drops/clots", "*haimatos*": "genitive, neuter, singular - of blood", "*katabainontes*": "present, active, participle, nominative, masculine, plural - falling down", "*epi tēn gēn*": "preposition + accusative, feminine, singular - upon the earth/ground" }, "variants": { "*genomenos*": "being/having come/having become", "*agōnia*": "agony/anguish/struggle", "*ektenesteron*": "more earnestly/more intensely/more fervently", "*hidrōs*": "sweat/perspiration", "*thromboi*": "drops/clots/thick drops", "*katabainontes*": "falling down/descending" } }

    45{ "verseID": "Luke.22.45", "source": "Καὶ ἀναστὰς ἀπὸ τῆς προσευχῆς, ἐλθὼν πρὸς τοὺς μαθητὰς αὐτοῦ, εὗρεν αὐτοὺς κοιμωμένους ἀπὸ τῆς λύπης,", "text": "And *anastas* from the *proseuchēs*, *elthōn pros* the *mathētas* of him, *heuren* them *koimōmenous* from the *lypēs*,", "grammar": { "*anastas*": "aorist, active, participle, nominative, masculine, singular - having risen", "*apo tēs proseuchēs*": "preposition + genitive, feminine, singular - from the prayer", "*elthōn*": "aorist, active, participle, nominative, masculine, singular - having come", "*pros tous mathētas autou*": "preposition + accusative, masculine, plural + genitive, personal pronoun - to his disciples", "*heuren*": "aorist, active, indicative, 3rd person singular - found", "*autous*": "accusative, masculine, plural, personal pronoun - them", "*koimōmenous*": "present, middle, participle, accusative, masculine, plural - sleeping", "*apo tēs lypēs*": "preposition + genitive, feminine, singular - from the sorrow" }, "variants": { "*anastas*": "having risen/having stood up", "*proseuchēs*": "prayer/petition", "*elthōn*": "having come/having gone", "*heuren*": "found/discovered", "*koimōmenous*": "sleeping/reposing", "*lypēs*": "sorrow/grief/distress" } }

    46{ "verseID": "Luke.22.46", "source": "Καὶ εἶπεν αὐτοῖς, Τί καθεύδετε; ἀναστάντες προσεύχεσθε, ἵνα μὴ εἰσέλθητε εἰς πειρασμόν.", "text": "And *eipen* to them, Why do you *katheudete*? *anastantes proseuchesthe*, that not you *eiselthēte* into *peirasmon*.", "grammar": { "*eipen*": "aorist, active, indicative, 3rd person singular - said", "*autois*": "dative, masculine, plural, personal pronoun - to them", "*Ti*": "interrogative pronoun - why", "*katheudete*": "present, active, indicative, 2nd person plural - sleep", "*anastantes*": "aorist, active, participle, nominative, masculine, plural - having risen", "*proseuchesthe*": "present, middle, imperative, 2nd person plural - pray", "*hina mē*": "conjunction + negative - that not", "*eiselthēte*": "aorist, active, subjunctive, 2nd person plural - you enter", "*eis peirasmon*": "preposition + accusative, masculine, singular - into temptation" }, "variants": { "*katheudete*": "sleep/slumber", "*anastantes*": "having risen/having gotten up", "*proseuchesthe*": "pray/make petition", "*eiselthēte*": "you enter/you come into", "*peirasmon*": "temptation/trial/test" } }

  • 22{ "verseID": "Matthew.26.22", "source": "Καὶ λυπούμενοι σφόδρα, ἤρξαντο λέγειν αὐτῷ ἕκαστος αὐτῶν, Μήτι ἐγώ εἰμι, Κύριε;", "text": "And being *lypoumenoi* *sphodra*, they *ērxanto* *legein* to him *hekastos* of them, *Mēti* I *eimi*, *Kyrie*?", "grammar": { "*lypoumenoi*": "present, middle/passive, participle, nominative, masculine, plural - being sorrowful/grieved", "*sphodra*": "adverb - exceedingly/greatly", "*ērxanto*": "aorist, 3rd plural, middle - they began", "*legein*": "present, active, infinitive - to say", "*hekastos*": "nominative, masculine, singular - each one", "*Mēti*": "interrogative particle expecting negative answer - surely not", "*eimi*": "present, 1st singular - I am", "*Kyrie*": "vocative, masculine, singular - Lord" }, "variants": { "*lypoumenoi*": "being sorrowful/grieved/distressed", "*sphodra*": "exceedingly/greatly/very much", "*ērxanto*": "began/started", "*hekastos*": "each one/every one", "*Mēti*": "surely not/it is not/not" } }

  • 27{ "verseID": "John.12.27", "source": "Νῦν ἡ ψυχή μου τετάρακται· καὶ τί εἴπω; Πάτερ, σῶσόν με ἐκ τῆς ὥρας ταύτης: ἀλλὰ διὰ τοῦτο ἦλθον εἰς τὴν ὥραν ταύτην.", "text": "Now the *psychē* of me is *tetaraktai*; and what should I *eipō*? *Pater*, *sōson* me from the *hōras* this; but for this I *ēlthon* to the *hōran* this.", "grammar": { "*psychē*": "nominative feminine singular - soul/life/self", "*tetaraktai*": "perfect passive indicative, 3rd person singular - has been troubled/disturbed", "*eipō*": "aorist active subjunctive, 1st person singular - should say/speak", "*Pater*": "vocative masculine singular - Father", "*sōson*": "aorist active imperative, 2nd person singular - save/rescue/deliver", "*hōras*": "genitive feminine singular - hour/time/appointed time", "*ēlthon*": "aorist active indicative, 1st person singular - I came/arrived", "*hōran*": "accusative feminine singular - hour/time/appointed time" }, "variants": { "*psychē*": "soul/life/inner self/being", "*tetaraktai*": "has been troubled/disturbed/agitated/distressed", "*eipō*": "should say/speak/tell", "*Pater*": "Father (addressing God)", "*sōson*": "save/rescue/deliver/preserve", "*hōras*": "hour/time/moment/appointed time", "*ēlthon*": "came/arrived/appeared" } }

  • 26{ "verseID": "Mark.14.26", "source": "¶Καὶ ὑμνήσαντες ἐξῆλθον εἰς τὸ ὄρος τῶν Ἐλαιῶν.", "text": "And *hymnēsantes* *exēlthon* to the *oros* of the *Elaiōn*.", "grammar": { "*hymnēsantes*": "aorist participle, nominative plural masculine - having sung hymns", "*exēlthon*": "aorist indicative, 3rd person plural - they went out", "*oros*": "accusative singular neuter - mountain/hill", "*Elaiōn*": "genitive plural feminine - of Olives" }, "variants": { "*hymnēsantes*": "having sung hymns/having praised", "*oros*": "mountain/hill/mount", "*Elaiōn*": "Olives/Olive trees" } }

  • 33{ "verseID": "Luke.22.33", "source": "Ὁ δὲ εἶπεν αὐτῷ, Κύριε, μετὰ σοῦ ἕτοιμός εἰμι, καὶ εἰς φυλακὴν καὶ εἰς θάνατον, πορεύεσθαι.", "text": "*Ho de eipen* to him, *Kyrie*, with you *hetoimos eimi*, both into *phylakēn* and into *thanaton*, *poreuesthai*.", "grammar": { "*Ho*": "nominative, masculine, singular, definite article - he/the one", "*de*": "postpositive particle, adversative/continuative - but/and", "*eipen*": "aorist, active, indicative, 3rd person singular - said", "*autō*": "dative, masculine, singular, personal pronoun - to him", "*Kyrie*": "vocative, masculine, singular - Lord", "*meta*": "preposition + genitive - with", "*sou*": "genitive, singular, second person pronoun - of you", "*hetoimos*": "nominative, masculine, singular, adjective - ready/prepared", "*eimi*": "present, indicative, active, 1st person singular - I am", "*kai*": "conjunction - and/both", "*eis*": "preposition + accusative - into/to", "*phylakēn*": "accusative, feminine, singular - prison", "*thanaton*": "accusative, masculine, singular - death", "*poreuesthai*": "present, middle, infinitive - to go" }, "variants": { "*hetoimos*": "ready/prepared/willing", "*phylakēn*": "prison/imprisonment/guard", "*poreuesthai*": "to go/to journey/to proceed" } }

  • 21{ "verseID": "John.13.21", "source": "Ταῦτα εἰπὼν ὁ Ἰησοῦς, ἐταράχθη τῷ πνεύματι, καὶ ἐμαρτύρησεν, καὶ εἶπεν, Ἀμὴν, ἀμὴν, λέγω ὑμῖν, ὅτι εἷς ἐξ ὑμῶν παραδώσει με.", "text": "*Tauta* having *eipōn* the *Iēsous*, *etarachthē* in the *pneumati*, and *emartyrēsen*, and *eipen*, *Amēn*, *amēn*, *legō* to you, that one from you *paradōsei* me.", "grammar": { "*Tauta*": "accusative, neuter, plural - these things", "*eipōn*": "aorist active participle, nominative, masculine, singular - having said", "*Iēsous*": "nominative, masculine, singular - Jesus", "*etarachthē*": "aorist passive indicative, 3rd singular - was troubled", "*pneumati*": "dative, neuter, singular - spirit", "*emartyrēsen*": "aorist active indicative, 3rd singular - testified/declared", "*eipen*": "aorist active indicative, 3rd singular - said", "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active indicative, 1st singular - I say/tell", "*paradōsei*": "future active indicative, 3rd singular - will betray/hand over" }, "variants": { "*Tauta*": "these things/this/these matters", "*eipōn*": "having said/having spoken", "*etarachthē*": "was troubled/was disturbed/was distressed", "*pneumati*": "spirit/inner being", "*emartyrēsen*": "testified/declared/affirmed", "*eipen*": "said/spoke/declared", "*Amēn*": "truly/verily/certainly", "*legō*": "say/tell/speak", "*paradōsei*": "will betray/will hand over/will deliver up" } }

  • 54{ "verseID": "Matthew.26.54", "source": "Πῶς οὖν πληρωθῶσιν αἱ γραφαί, ὅτι οὕτως δεῖ γενέσθαι;", "text": "How *oun* might be *plērōthōsin* the *graphai*, that *houtōs* *dei* *genesthai*?", "grammar": { "*oun*": "inferential particle - therefore/then", "*plērōthōsin*": "aorist passive subjunctive, 3rd person plural - might be fulfilled", "*graphai*": "nominative feminine plural - writings/scriptures", "*houtōs*": "demonstrative adverb - thus/in this manner", "*dei*": "present active indicative, 3rd person singular (impersonal) - it is necessary", "*genesthai*": "aorist middle infinitive - to happen/become" }, "variants": { "*plērōthōsin*": "be fulfilled/be accomplished/be completed", "*graphai*": "scriptures/writings", "*dei*": "it is necessary/must/ought", "*genesthai*": "to happen/to occur/to come to pass" } }

  • 19{ "verseID": "Mark.14.19", "source": "Οἱ δὲ ἤρξαντο λυπεῖσθαι, καὶ λέγειν αὐτῷ εἷς καθʼ εἷς, Μήτι ἐγώ; καὶ ἄλλος Μήτι ἐγώ;", "text": "They *de ērxanto lypeisthai*, and *legein* to him one by one, *Mēti* I? and another *Mēti* I?", "grammar": { "*de*": "postpositive conjunction - but/and", "*ērxanto*": "aorist middle, 3rd person plural - they began", "*lypeisthai*": "present passive infinitive - to be grieved/sorrowful", "*legein*": "present active infinitive - to say", "*heis kath' heis*": "nominative, masculine, singular + preposition + accusative - one by one", "*Mēti*": "interrogative particle - surely not/it is not", "*allos*": "nominative, masculine, singular - another" }, "variants": { "*ērxanto*": "they began/they started", "*lypeisthai*": "to be grieved/to be sorrowful/to be distressed", "*Mēti*": "surely not/it is not [expecting negative answer]/not I, is it?" } }

  • 30{ "verseID": "Matthew.26.30", "source": "Καὶ ὑμνήσαντες ἐξῆλθον εἰς τὸ ὄρος τῶν Ἐλαιῶν.", "text": "And *hymnēsantes exēlthon* to the *oros* of the *Elaiōn*.", "grammar": { "*hymnēsantes*": "aorist active participle, nominative masculine plural - having sung hymns/having praised", "*exēlthon*": "aorist active indicative, 3rd person plural - they went out", "*oros*": "accusative, neuter, singular - mountain/hill", "*Elaiōn*": "genitive, feminine, plural - of olives" }, "variants": { "*hymnēsantes*": "having sung hymns/having praised/having sung", "*exēlthon*": "went out/departed/left", "*oros*": "mountain/hill/elevated area", "*Elaiōn*": "olives/olive trees" } }

  • 37{ "verseID": "Mark.13.37", "source": "Ἃ δὲ ὑμῖν λέγω πᾶσιν λέγω, Γρηγορεῖτε.", "text": "What *de* to-you I *legō* to-all I *legō*, *Grēgoreite*.", "grammar": { "*de*": "conjunction, adversative/continuative - but/and/now", "*legō*": "present, indicative, active, 1st singular - I say/tell", "*Grēgoreite*": "present imperative, active, 2nd plural - watch/be alert" }, "variants": { "*legō*": "I say/tell/speak", "*Grēgoreite*": "watch/be alert/stay awake/be vigilant" } }

  • 1{ "verseID": "John.18.1", "source": "Ταῦτα εἰπὼν ὁ Ἰησοῦς, ἐξῆλθεν σὺν τοῖς μαθηταῖς αὐτοῦ πέραν τοῦ χειμάρρου τῶν Κέδρων, ὅπου ἦν κῆπος, εἰς ὃν εἰσῆλθεν αὐτὸς, καὶ οἱ μαθηταὶ αὐτοῦ.", "text": "*Tauta eipōn* the *Iēsous*, *exēlthen syn* the *mathētais autou peran tou cheimarrou tōn Kedrōn*, where was *kēpos*, into which *eisēlthen autos*, and the *mathētai autou*.", "grammar": { "*Tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*eipōn*": "aorist active participle, nominative, masculine, singular - having said", "*Iēsous*": "nominative, masculine, singular - Jesus", "*exēlthen*": "aorist active indicative, 3rd person singular - went out", "*syn*": "preposition + dative - with", "*mathētais*": "dative, masculine, plural - disciples", "*autou*": "genitive, masculine, singular - of him/his", "*peran*": "adverb/preposition + genitive - across/beyond", "*tou cheimarrou*": "genitive, masculine, singular - of the winter-flowing stream/brook", "*tōn Kedrōn*": "genitive, proper noun - of the Kedron", "*kēpos*": "nominative, masculine, singular - garden", "*eisēlthen*": "aorist active indicative, 3rd person singular - entered", "*autos*": "nominative, masculine, singular - he himself", "*mathētai*": "nominative, masculine, plural - disciples" }, "variants": { "*Tauta*": "these things/these words", "*exēlthen*": "went out/departed", "*peran*": "across/beyond/on the other side", "*cheimarrou*": "winter-flowing stream/brook/ravine", "*Kedrōn*": "Kedron/Kidron (place name)", "*kēpos*": "garden/orchard/plantation", "*eisēlthen*": "entered/went in" } }

  • 22{ "verseID": "Luke.22.22", "source": "Καὶ ὁ μὲν Υἱὸς τοῦ ἀνθρώπου πορεύεται, κατὰ τὸ ὡρισμένον: πλὴν οὐαὶ τῷ ἀνθρώπῳ ἐκείνῳ διʼ οὗ παραδίδοται!", "text": "And the *men* *Huios* of the *anthrōpou* *poreuetai*, according to the *hōrismenon*: *plēn* *ouai* to the *anthrōpō* *ekeinō* through whom he is *paradidotai*!", "grammar": { "*men*": "particle - indeed/on the one hand", "*Huios*": "nominative masculine singular - Son", "*anthrōpou*": "genitive masculine singular - of man", "*poreuetai*": "present middle/passive indicative, 3rd singular - goes/proceeds", "*kata*": "preposition with accusative - according to", "*hōrismenon*": "perfect passive participle, accusative neuter singular - having been determined", "*plēn*": "conjunction/adverb - nevertheless/however", "*ouai*": "interjection - woe", "*anthrōpō*": "dative masculine singular - to man", "*ekeinō*": "demonstrative pronoun, dative masculine singular - that", "*di*": "preposition with genitive - through", "*hou*": "relative pronoun, genitive masculine singular - whom", "*paradidotai*": "present passive indicative, 3rd singular - is being betrayed" }, "variants": { "*Huios tou anthrōpou*": "Son of Man [Messianic title]", "*poreuetai*": "goes/proceeds/departs", "*hōrismenon*": "having been determined/appointed/decreed", "*plēn*": "nevertheless/however/but/yet", "*ouai*": "woe/alas/judgment", "*paradidotai*": "is being betrayed/handed over/delivered" } }

  • 32{ "verseID": "John.16.32", "source": "Ἰδού, ἔρχεται ὥρα, καὶ, νῦν ἐλήλυθεν, ἵνα σκορπισθῆτε, ἕκαστος εἰς τὰ ἴδια, καὶ ἐμὲ μόνον ἀφῆτε: καὶ οὐκ εἰμὶ μόνος, ὅτι ὁ Πατὴρ μετʼ ἐμοῦ ἐστιν.", "text": "*Idou*, *erchetai hōra*, and, now *elēlythen*, *hina skorpisthēte*, each one *eis ta idia*, and *eme monon aphēte*: and not *eimi monos*, because the *Patēr met' emou estin*.", "grammar": { "*Idou*": "aorist middle imperative, 2nd person singular - behold/look", "*erchetai*": "present middle/passive indicative, 3rd person singular - comes/is coming", "*hōra*": "noun, nominative, feminine, singular - hour/time", "καὶ": "conjunction - and", "νῦν": "adverb - now", "*elēlythen*": "perfect active indicative, 3rd person singular - has come", "*hina*": "conjunction introducing purpose clause - that", "*skorpisthēte*": "aorist passive subjunctive, 2nd person plural - you might be scattered", "ἕκαστος": "adjective, nominative, masculine, singular - each one", "*eis*": "preposition - into/to", "τὰ": "definite article, accusative, neuter, plural - the", "*idia*": "adjective, accusative, neuter, plural - own things", "καὶ": "conjunction - and", "*eme*": "personal pronoun, accusative, singular - me (emphatic position)", "*monon*": "adjective, accusative, masculine, singular - alone", "*aphēte*": "aorist active subjunctive, 2nd person plural - you might leave", "καὶ": "conjunction - and", "οὐκ": "negative particle - not", "*eimi*": "present active indicative, 1st person singular - I am", "*monos*": "adjective, nominative, masculine, singular - alone", "ὅτι": "conjunction - because", "ὁ": "definite article, nominative, masculine, singular - the", "*Patēr*": "noun, nominative, masculine, singular - Father", "*met'*": "preposition - with", "*emou*": "personal pronoun, genitive, singular - me", "*estin*": "present active indicative, 3rd person singular - is" }, "variants": { "*Idou*": "behold/look/see (exclamation calling for attention)", "*erchetai*": "comes/is coming/is approaching", "*hōra*": "hour/time", "*elēlythen*": "has come/has arrived (perfect tense indicating completed action with continuing results)", "*hina*": "that/when", "*skorpisthēte*": "you might be scattered/dispersed", "*eis*": "to/into", "*idia*": "own things/homes/properties", "*eme*": "me (emphatic position)", "*monon*": "alone/by myself", "*aphēte*": "you might leave/abandon", "*eimi*": "I am", "*monos*": "alone/by myself", "*Patēr*": "Father", "*met'*": "with/alongside", "*estin*": "is/exists" } }

  • 7{ "verseID": "Hebrews.5.7", "source": "Ὃς ἐν ταῖς ἡμέραις τῆς σαρκὸς αὐτοῦ, δεήσεις τε καὶ ἱκετηρίας πρὸς τὸν δυνάμενον σῴζειν αὐτὸν ἐκ θανάτου μετὰ κραυγῆς ἰσχυρᾶς καὶ δακρύων προσενέγκας, καὶ εἰσακουσθεὶς ἀπὸ τῆς εὐλαβείας·", "text": "*Hos* in the *hēmerais* of the *sarkos* of him, *deēseis* both and *hiketērias* *pros* the one *dynamenon* to *sōzein* him from *thanatou* with *kraugēs* *ischyras* and *dakryōn* having *prosenegkas*, and having been *eisakoustheis* from *eulabeias*;", "grammar": { "*Hos*": "relative pronoun, nominative, masculine, singular - who", "*en tais hēmerais*": "preposition + dative, feminine, plural with article - in the days", "*tēs sarkos autou*": "genitive, feminine, singular with article + genitive, masculine, singular pronoun - of his flesh", "*deēseis*": "accusative, feminine, plural - supplications/petitions", "*te kai*": "correlative conjunction - both and", "*hiketērias*": "accusative, feminine, plural - entreaties/supplications", "*pros ton dynamenon*": "preposition + accusative, masculine, singular with article + present middle participle - to the one being able", "*sōzein*": "present active infinitive - to save", "*auton*": "accusative, masculine, singular pronoun - him", "*ek thanatou*": "preposition + genitive, masculine, singular - from death", "*meta kraugēs ischyras*": "preposition + genitive, feminine, singular + genitive, feminine, singular adjective - with strong crying", "*kai dakryōn*": "conjunction + genitive, neuter, plural - and tears", "*prosenegkas*": "aorist active participle, nominative, masculine, singular - having offered/having brought", "*kai*": "conjunction - and", "*eisakoustheis*": "aorist passive participle, nominative, masculine, singular - having been heard", "*apo tēs eulabeias*": "preposition + genitive, feminine, singular with article - from godly fear/reverence" }, "variants": { "*hēmerais*": "days/time", "*sarkos*": "flesh/physical body/human nature", "*deēseis*": "supplications/petitions/prayers", "*hiketērias*": "entreaties/supplications/earnest requests", "*dynamenon*": "being able/having power", "*sōzein*": "to save/to deliver/to preserve", "*thanatou*": "death/mortality", "*kraugēs*": "crying/outcry/shouting", "*ischyras*": "strong/powerful/mighty", "*dakryōn*": "tears/weeping", "*prosenegkas*": "having offered/having brought forward/having presented", "*eisakoustheis*": "having been heard/having been heeded", "*eulabeias*": "godly fear/reverence/piety" } }

  • 36{ "verseID": "Matthew.27.36", "source": "Καὶ καθήμενοι ἐτήρουν αὐτὸν ἐκεῖ·", "text": "And *kathēmenoi* they *etēroun* him there;", "grammar": { "*kathēmenoi*": "present middle participle, nominative, masculine, plural - sitting", "*etēroun*": "imperfect active indicative, 3rd plural - were watching/guarding" }, "variants": { "*kathēmenoi*": "sitting/being seated", "*etēroun*": "were watching/guarding/keeping [continuous action]" } }

  • 46{ "verseID": "Matthew.27.46", "source": "Περὶ δὲ τὴν ἐνάτην ὥραν ἀνεβόησεν ὁ Ἰησοῦς φωνῇ μεγάλῃ, λέγων, Ἠλί, Ἠλί, λαμὰ σαβαχθανί; τοῦτʼ ἔστιν, Θεέ μου, Θεέ μου, ἱνα τί με ἐγκατέλιπες;", "text": "About but the ninth *hōran* *aneboēsen* the *Iēsous* *phōnē megalē*, *legōn*, *Ēli*, *Ēli*, *lama sabachthani*? this is, *Thee* of me, *Thee* of me, why me have you *egkatelipes*?", "grammar": { "*hōran*": "accusative, feminine, singular - hour", "*aneboēsen*": "aorist active indicative, 3rd singular - cried out", "*Iēsous*": "nominative, masculine, singular - proper name Jesus", "*phōnē*": "dative, feminine, singular - voice/sound", "*megalē*": "dative, feminine, singular - loud/great", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Ēli*": "vocative - transliteration of Aramaic/Hebrew 'my God'", "*lama sabachthani*": "transliteration of Aramaic 'why have you forsaken me'", "*Thee*": "vocative, masculine, singular - God [direct address]", "*egkatelipes*": "aorist active indicative, 2nd singular - forsook/abandoned" }, "variants": { "*hōran*": "hour [ninth hour = 3pm in Jewish reckoning]", "*aneboēsen*": "cried out/shouted/exclaimed", "*phōnē megalē*": "loud voice/great cry", "*Ēli*": "My God [Aramaic/Hebrew transliteration]", "*lama sabachthani*": "why have you forsaken me [Aramaic transliteration]", "*Thee*": "God/deity [direct address form]", "*egkatelipes*": "forsook/abandoned/left behind" } }

  • 15{ "verseID": "Luke.22.15", "source": "Καὶ εἶπεν πρὸς αὐτούς, Ἐπιθυμίᾳ ἐπεθύμησα τοῦτο τὸ πάσχα φαγεῖν μεθʼ ὑμῶν πρὸ τοῦ με παθεῖν:", "text": "And he *eipen* *pros* them, With *epithymia* I have *epethymēsa* this the *pascha* to *phagein* with you *pro* the me to *pathein*:", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said", "*pros*": "preposition with accusative - to/toward", "*autous*": "accusative masculine plural - them", "*epithymia*": "dative feminine singular - desire", "*epethymēsa*": "aorist active indicative, 1st singular - I desired [Hebrew idiom: intense desire]", "*touto*": "demonstrative pronoun, accusative neuter singular - this", "*pascha*": "accusative neuter singular - Passover [meal]", "*phagein*": "aorist active infinitive - to eat", "*meth*": "preposition with genitive - with", "*hymōn*": "genitive plural - you", "*pro*": "preposition with genitive - before", "*me*": "accusative singular - me", "*pathein*": "aorist active infinitive - to suffer" }, "variants": { "*eipen*": "said/spoke", "*pros*": "to/toward/with", "*epithymia epethymēsa*": "I have earnestly desired/with desire I have desired [Hebraic intensification]", "*phagein*": "to eat/consume", "*pathein*": "to suffer/experience pain" } }

  • 1{ "verseID": "Matthew.26.1", "source": "¶Καὶ ἐγένετο, ὅτε ἐτέλεσεν ὁ Ἰησοῦς πάντας τοὺς λόγους τούτους, εἶπεν τοῖς μαθηταῖς αὐτοῦ,", "text": "¶And *egeneto*, when *etelesen* the *Iēsous* all the *logous* these, *eipen* to the *mathētais* of him,", "grammar": { "*egeneto*": "aorist, 3rd singular, deponent - it came to pass/happened", "*etelesen*": "aorist, 3rd singular, active - he finished/completed", "*Iēsous*": "nominative, masculine, singular - Jesus", "*logous*": "accusative, masculine, plural - words/sayings", "*eipen*": "aorist, 3rd singular, active - he said", "*mathētais*": "dative, masculine, plural - disciples/students" }, "variants": { "*egeneto*": "came to pass/happened/occurred", "*etelesen*": "finished/completed/ended", "*logous*": "words/sayings/messages" } }

  • 28{ "verseID": "Luke.22.28", "source": "Ὑμεῖς δέ ἐστε οἱ διαμεμενηκότες μετʼ ἐμοῦ ἐν τοῖς πειρασμοῖς μου.", "text": "*Hymeis* *de* *este* *hoi* *diamemenēkotes* with *emou* in the *peirasmois* of me.", "grammar": { "*Hymeis*": "nominative, plural, second person pronoun - you", "*de*": "postpositive particle, adversative/continuative - but/and", "*este*": "present, indicative, active, 2nd person plural - are", "*hoi*": "nominative, masculine, plural, definite article - the ones", "*diamemenēkotes*": "perfect, active, participle, nominative, masculine, plural - having continued/remained through", "*emou*": "genitive, singular, first person pronoun - of me/my", "*peirasmois*": "dative, masculine, plural - trials/temptations" }, "variants": { "*diamemenēkotes*": "having continued/having remained faithful/having persevered", "*peirasmois*": "trials/temptations/tests" } }