Romans 1:20

biblecontext

{ "verseID": "Romans.1.20", "source": "Τὰ γὰρ ἀόρατα αὐτοῦ ἀπὸ κτίσεως κόσμου τοῖς ποιήμασιν νοούμενα, καθορᾶται, ἥ τε ἀΐδιος αὐτοῦ δύναμις καὶ θειότης· εἰς τὸ εἶναι αὐτοὺς ἀναπολογήτους:", "text": "The *gar* *aorata* *autou* *apo* *ktiseōs* *kosmou* the *poiēmasin* *nooumena*, *kathoratai*, the *te* *aidios* *autou* *dynamis* *kai* *theiotēs*· *eis* the *einai* *autous* *anapologētous*:", "grammar": { "*gar*": "conjunction - for", "*aorata*": "nominative, neuter, plural, adjective - invisible things", "*autou*": "genitive, masculine, singular, possessive pronoun - his", "*apo*": "preposition + genitive - from/since", "*ktiseōs*": "genitive, feminine, singular - creation", "*kosmou*": "genitive, masculine, singular - of world", "*poiēmasin*": "dative, neuter, plural - by things made", "*nooumena*": "present passive participle, nominative, neuter, plural - being understood", "*kathoratai*": "present passive indicative, 3rd person singular - are clearly seen", "*te*": "conjunction - both", "*aidios*": "nominative, feminine, singular, adjective - eternal", "*autou*": "genitive, masculine, singular, possessive pronoun - his", "*dynamis*": "nominative, feminine, singular - power", "*kai*": "conjunction - and", "*theiotēs*": "nominative, feminine, singular - divine nature", "*eis*": "preposition + accusative - for/resulting in", "*einai*": "present active infinitive - to be", "*autous*": "accusative, masculine, plural, personal pronoun - them", "*anapologētous*": "accusative, masculine, plural, adjective - without excuse" }, "variants": { "*aorata*": "invisible things/unseen attributes", "*ktiseōs*": "creation/founding", "*poiēmasin*": "things made/works/creations", "*nooumena*": "being understood/perceived/comprehended", "*kathoratai*": "are clearly seen/perceived/observed", "*aidios*": "eternal/everlasting", "*dynamis*": "power/might/strength", "*theiotēs*": "divine nature/divinity/godhead", "*anapologētous*": "without excuse/defenseless/inexcusable" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    For since the creation of the world, His invisible attributes—His eternal power and divine nature—have been clearly seen, being understood through what has been made, so that they are without excuse.

  • King James Version 1769 (Standard Version)

    For the invisible things of him fm the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

  • KJV1611 – Modern English

    For the invisible things of Him from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead; so that they are without excuse:

  • King James Version 1611 (Original)

    For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

  • American Standard Version with Strong's Numbers

    For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, [even] his everlasting power and divinity; that they may be without excuse:

  • King James Version with Strong's Numbers

    For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

  • Tyndale Bible (1526/1534)

    So that his invisible thinges: that is to saye his eternall power and godhed are vnderstonde and sene by the workes from the creacion of the worlde. So that they are without excuse

  • Coverdale Bible (1535)

    that the inuisible thinges of God (that is, his euerlastinge power and Godheade) mighte be sene whyle they are considered by the workes from the creacion of the worlde: so that they are without excuse,

  • Geneva Bible (1560)

    For the inuisible things of him, that is, his eternal power & Godhead, are seene by ye creation of the worlde, being considered in his workes, to the intent that they should be without excuse:

  • Bishops' Bible (1568)

    For his inuisible thinges, being vnderstanded by his workes, through the creation of the worlde, are seene, that is, both his eternall power and godhead: So that they are without excuse.

  • Authorized King James Version (1611)

    For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, [even] his eternal power and Godhead; so that they are without excuse:

  • Webster's Bible (1833)

    For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse.

  • Young's Literal Translation (1862/1898)

    for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead -- to their being inexcusable;

  • American Standard Version (1901)

    For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, `even' his everlasting power and divinity; that they may be without excuse:

  • American Standard Version (1901)

    For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, [even] his everlasting power and divinity; that they may be without excuse:

  • Bible in Basic English (1941)

    For from the first making of the world, those things of God which the eye is unable to see, that is, his eternal power and existence, are fully made clear, he having given the knowledge of them through the things which he has made, so that men have no reason for wrongdoing:

  • World English Bible (2000)

    For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse.

  • NET Bible® (New English Translation)

    For since the creation of the world his invisible attributes– his eternal power and divine nature– have been clearly seen, because they are understood through what has been made. So people are without excuse.

Referenced Verses

  • Ps 19:1-6 : 1 { "verseID": "Psalms.19.1", "source": "לַמְנַצֵּ֗חַ מִזְמ֥וֹר לְדָוִֽד׃", "text": "To-the-*mənaṣṣēaḥ* *mizmôr* to-*dāwid*", "grammar": { "*mənaṣṣēaḥ*": "prefixed with lamed (to/for) - noun, masculine, singular, construct - choirmaster/director", "*mizmôr*": "noun, masculine, singular, absolute - psalm/song", "*dāwid*": "prefixed with lamed (to/for) - proper noun, masculine - David" }, "variants": { "*mənaṣṣēaḥ*": "choirmaster/conductor/director of music/chief musician", "*mizmôr*": "psalm/melodious song/musical composition", "*dāwid*": "David (proper name)" } } 2 { "verseID": "Psalms.19.2", "source": "הַשָּׁמַ֗יִם מְֽסַפְּרִ֥ים כְּבֽוֹד־אֵ֑ל וּֽמַעֲשֵׂ֥ה יָ֝דָ֗יו מַגִּ֥יד הָרָקִֽיעַ׃", "text": "The-*šāmayim* *məsappərîm* *kəḇôd*-*ʾēl* and-*maʿăśēh* *yādāyw* *maggid* the-*rāqîaʿ*", "grammar": { "*šāmayim*": "noun, masculine, plural, absolute with definite article - heavens", "*məsappərîm*": "verb, piel participle, masculine, plural - telling/declaring/recounting", "*kəḇôd*": "noun, masculine, singular, construct - glory/honor", "*ʾēl*": "noun, masculine, singular, absolute - God/deity", "*maʿăśēh*": "noun, masculine, singular, construct - work/deed", "*yādāyw*": "noun, feminine, dual, construct with 3ms suffix - his hands", "*maggid*": "verb, hiphil participle, masculine, singular - declaring/telling/proclaiming", "*rāqîaʿ*": "noun, masculine, singular, absolute with definite article - firmament/expanse" }, "variants": { "*šāmayim*": "heavens/sky", "*məsappərîm*": "declare/tell/recount/proclaim", "*kəḇôd*": "glory/honor/splendor", "*ʾēl*": "God/Mighty One", "*maʿăśēh*": "work/deed/action/labor", "*yādāyw*": "his hands", "*maggid*": "declares/tells/proclaims/shows", "*rāqîaʿ*": "firmament/expanse/dome/vault (of heaven)" } } 3 { "verseID": "Psalms.19.3", "source": "י֣וֹם לְ֭יוֹם יַבִּ֣יעַֽ אֹ֑מֶר וְלַ֥יְלָה לְּ֝לַ֗יְלָה יְחַוֶּה־דָּֽעַת׃", "text": "*yôm* to-*yôm* *yabbîaʿ* *ʾōmer* and-*laylāh* to-*laylāh* *yəḥawweh*-*dāʿat*", "grammar": { "*yôm*": "noun, masculine, singular, absolute - day", "*yabbîaʿ*": "verb, hiphil imperfect, 3ms - pours out/utters", "*ʾōmer*": "noun, masculine, singular, absolute - speech/word/saying", "*laylāh*": "noun, masculine, singular, absolute - night", "*yəḥawweh*": "verb, piel imperfect, 3ms - declares/reveals", "*dāʿat*": "noun, feminine, singular, absolute - knowledge" }, "variants": { "*yôm*": "day", "*yabbîaʿ*": "pours out/utters/gushes forth/bubbles over", "*ʾōmer*": "speech/word/saying/utterance", "*laylāh*": "night", "*yəḥawweh*": "reveals/declares/shows/tells", "*dāʿat*": "knowledge/understanding/wisdom" } } 4 { "verseID": "Psalms.19.4", "source": "אֵֽין־אֹ֭מֶר וְאֵ֣ין דְּבָרִ֑ים בְּ֝לִ֗י נִשְׁמָ֥ע קוֹלָֽם׃", "text": "*ʾēyn*-*ʾōmer* and-*ʾēyn* *dəḇārîm* *bəlî* *nišmāʿ* *qôlām*", "grammar": { "*ʾēyn*": "particle of negation - there is not/no", "*ʾōmer*": "noun, masculine, singular, absolute - speech/saying", "*dəḇārîm*": "noun, masculine, plural, absolute - words/things", "*bəlî*": "preposition - without", "*nišmāʿ*": "verb, niphal participle, masculine, singular - being heard", "*qôlām*": "noun, masculine, singular with 3mp suffix - their voice" }, "variants": { "*ʾēyn*": "there is not/no/without", "*ʾōmer*": "speech/saying/utterance", "*dəḇārîm*": "words/things/matters", "*bəlî*": "without/lacking", "*nišmāʿ*": "is heard/being heard", "*qôlām*": "their voice/sound" } } 5 { "verseID": "Psalms.19.5", "source": "בְּכָל־הָאָ֨רֶץ ׀ יָ֘צָ֤א קַוָּ֗ם וּבִקְצֵ֣ה תֵ֭בֵל מִלֵּיהֶ֑ם לַ֝שֶּׁ֗מֶשׁ שָֽׂם־אֹ֥הֶל בָּהֶֽם׃", "text": "In-all-the-*ʾāreṣ* *yāṣāʾ* *qawwām* and-in-*qəṣēh* *tēḇēl* *millêhem* to-the-*šemeš* *śām*-*ʾōhel* in-them", "grammar": { "*ʾāreṣ*": "noun, feminine, singular, absolute with definite article - earth/land", "*yāṣāʾ*": "verb, qal perfect, 3ms - goes out/has gone out", "*qawwām*": "noun, masculine, singular with 3mp suffix - their line/measuring line", "*qəṣēh*": "noun, masculine, singular, construct - end of", "*tēḇēl*": "noun, feminine, singular, absolute - world/inhabited world", "*millêhem*": "noun, feminine, plural, construct with 3mp suffix - their words", "*šemeš*": "noun, common, singular, absolute with definite article - sun", "*śām*": "verb, qal perfect, 3ms - placed/set", "*ʾōhel*": "noun, masculine, singular, absolute - tent" }, "variants": { "*ʾāreṣ*": "earth/land/ground/territory", "*yāṣāʾ*": "goes out/proceeds/extends", "*qawwām*": "their line/cord/measuring line/sound", "*qəṣēh*": "end/extremity/border", "*tēḇēl*": "world/inhabited part/habitable land", "*millêhem*": "their words/utterances/matters", "*šemeš*": "sun", "*śām*": "set/placed/established", "*ʾōhel*": "tent/dwelling/tabernacle" } } 6 { "verseID": "Psalms.19.6", "source": "וְה֗וּא כְּ֭חָתָן יֹצֵ֣א מֵחֻפָּת֑וֹ יָשִׂ֥ישׂ כְּ֝גִבּ֗וֹר לָר֥וּץ אֹֽרַח׃", "text": "And-he like-*ḥātān* *yōṣēʾ* from-*ḥuppātô* *yāśîś* like-*gibbôr* to-*rûṣ* *ʾōraḥ*", "grammar": { "*ḥātān*": "noun, masculine, singular, absolute - bridegroom", "*yōṣēʾ*": "verb, qal participle, masculine, singular - going out/emerging", "*ḥuppātô*": "noun, feminine, singular with 3ms suffix - his canopy/chamber", "*yāśîś*": "verb, qal imperfect, 3ms - rejoices", "*gibbôr*": "noun, masculine, singular, absolute - mighty man/warrior", "*rûṣ*": "verb, qal infinitive construct - to run", "*ʾōraḥ*": "noun, masculine, singular, absolute - path/way" }, "variants": { "*ḥātān*": "bridegroom/son-in-law", "*yōṣēʾ*": "going out/coming forth/emerging", "*ḥuppātô*": "his canopy/chamber/bridal chamber", "*yāśîś*": "rejoices/is glad/exults", "*gibbôr*": "strong man/warrior/hero/champion", "*rûṣ*": "to run/dash/race", "*ʾōraḥ*": "path/way/road/journey" } }
  • Isa 40:26 : 26 { "verseID": "Isaiah.40.26", "source": "שְׂאוּ־מָר֨וֹם עֵינֵיכֶ֤ם וּרְאוּ֙ מִי־בָרָ֣א אֵ֔לֶּה הַמּוֹצִ֥יא בְמִסְפָּ֖ר צְבָאָ֑ם לְכֻלָּם֙ בְּשֵׁ֣ם יִקְרָ֔א מֵרֹ֤ב אוֹנִים֙ וְאַמִּ֣יץ כֹּ֔חַ אִ֖ישׁ לֹ֥א נֶעְדָּֽר׃ ס", "text": "*śěʾû-mārôm ʿênêkem ûrěʾû mî-bārāʾ ʾēlleh hammôṣîʾ běmispār ṣěbāʾām lěkullām běšēm yiqrāʾ mērōb ʾônîm wěʾammîṣ kōaḥ ʾîš lōʾ neʿdār*", "grammar": { "*śěʾû*": "qal imperative, 2nd person masculine plural - 'lift up'", "*mārôm*": "adverb - 'on high'", "*ʿênêkem*": "noun, feminine dual with 2nd person masculine plural suffix - 'your eyes'", "*ûrěʾû*": "conjunction + qal imperative, 2nd person masculine plural - 'and see'", "*mî-bārāʾ*": "interrogative pronoun + qal perfect, 3rd person masculine singular - 'who created'", "*ʾēlleh*": "demonstrative pronoun, common plural - 'these'", "*hammôṣîʾ*": "definite article + hiphil participle, masculine singular - 'the one who brings out'", "*běmispār*": "preposition + noun, masculine singular - 'by number'", "*ṣěbāʾām*": "noun, masculine singular with 3rd person masculine plural suffix - 'their host'", "*lěkullām*": "preposition + noun, masculine singular with 3rd person masculine plural suffix - 'to all of them'", "*běšēm*": "preposition + noun, masculine singular - 'by name'", "*yiqrāʾ*": "qal imperfect, 3rd person masculine singular - 'he calls'", "*mērōb*": "preposition + noun, masculine singular construct - 'because of greatness of'", "*ʾônîm*": "noun, masculine plural - 'strength'", "*wěʾammîṣ*": "conjunction + adjective, masculine singular construct - 'and mighty of'", "*kōaḥ*": "noun, masculine singular - 'power'", "*ʾîš*": "noun, masculine singular - 'man/one'", "*lōʾ*": "negative particle - 'not'", "*neʿdār*": "niphal perfect, 3rd person masculine singular - 'is missing'" }, "variants": { "*śěʾû-mārôm*": "lift up on high/raise your eyes upward", "*mî-bārāʾ*": "who created/who has created", "*hammôṣîʾ běmispār ṣěbāʾām*": "who brings out their host by number/who leads out their army by count", "*běšēm yiqrāʾ*": "calls by name/summons by name", "*mērōb ʾônîm wěʾammîṣ kōaḥ*": "because of great strength and mighty power", "*ʾîš lōʾ neʿdār*": "not one is missing/not one fails" } }
  • 1 Tim 1:17 : 17 { "verseID": "1 Timothy.1.17", "source": "Τῷ δὲ Βασιλεῖ τῶν αἰώνων, ἀφθάρτῳ, ἀοράτῳ, μόνῳ σοφῷ Θεῷ, τιμὴ καὶ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.", "text": "To the *de* *Basilei* of the *aiōnōn*, *aphthartō*, *aoratō*, only *sophō* *Theō*, *timē* and *doxa* unto the *aiōnas* of the *aiōnōn*. *Amēn*.", "grammar": { "*Tō*": "dative, masculine, singular, article - to the", "*de*": "postpositive conjunction - and/now", "*Basilei*": "dative, masculine, singular - indirect object", "*tōn aiōnōn*": "genitive, masculine, plural - possessive with article", "*aphthartō*": "dative, masculine, singular - adjective", "*aoratō*": "dative, masculine, singular - adjective", "*monō*": "dative, masculine, singular - adjective", "*sophō*": "dative, masculine, singular - adjective", "*Theō*": "dative, masculine, singular - indirect object (in apposition)", "*timē*": "nominative, feminine, singular - subject", "*kai*": "conjunction - and", "*doxa*": "nominative, feminine, singular - subject", "*eis*": "preposition + accusative - unto/for", "*tous aiōnas*": "accusative, masculine, plural - object of preposition with article", "*tōn aiōnōn*": "genitive, masculine, plural - possessive with article", "*Amēn*": "Hebrew transliteration - truly/verily" }, "variants": { "*Basilei*": "king/ruler/sovereign", "*aiōnōn*": "ages/eons/eternities", "*aphthartō*": "immortal/imperishable/incorruptible", "*aoratō*": "invisible/unseen", "*sophō*": "wise/skilled", "*timē*": "honor/value/respect", "*doxa*": "glory/splendor/honor", "*aiōnas*": "ages/eons/eternities", "*Amēn*": "truly/certainly/so be it" } }
  • Rom 1:19 : 19 { "verseID": "Romans.1.19", "source": "Διότι τὸ γνωστὸν τοῦ Θεοῦ φανερόν ἐστιν ἐν αὐτοῖς· ὁ γὰρ Θεὸς αὐτοῖς ἐφανέρωσεν.", "text": "*Dioti* the *gnōston* the *Theou* *phaneron* *estin* *en* *autois*· the *gar* *Theos* *autois* *ephanerōsen*.", "grammar": { "*Dioti*": "conjunction - because", "*gnōston*": "nominative, neuter, singular, adjective - known", "*Theou*": "genitive, masculine, singular - of God", "*phaneron*": "nominative, neuter, singular, adjective - manifest/evident", "*estin*": "present active indicative, 3rd person singular - is", "*en*": "preposition + dative - in", "*autois*": "dative, masculine, plural, personal pronoun - them", "*gar*": "conjunction - for", "*Theos*": "nominative, masculine, singular - God", "*autois*": "dative, masculine, plural, personal pronoun - to them", "*ephanerōsen*": "aorist active indicative, 3rd person singular - revealed/manifested" }, "variants": { "*Dioti*": "because/for/since", "*gnōston*": "known/knowable/what can be known", "*phaneron*": "manifest/evident/plain", "*ephanerōsen*": "revealed/manifested/made known" } }
  • Ps 8:3 : 3 { "verseID": "Psalms.8.3", "source": "מִפִּ֤י עֽוֹלְלִ֨ים ׀ וְֽיֹנְקִים֮ יִסַּ֢דְתָּ֫ עֹ֥ז לְמַ֥עַן צוֹרְרֶ֑יךָ לְהַשְׁבִּ֥ית א֝וֹיֵ֗ב וּמִתְנַקֵּֽם׃", "text": "From-mouth-of *ʿôlelîm* and-*yōneqîm* *yissadtā* *ʿōz* for-sake-of *tsôrerêkā* to-cause-to-cease *ʾôyēb* and-*mitnaqēm*", "grammar": { "*ʿôlelîm*": "masculine plural noun - infants/children/babes", "*yōneqîm*": "masculine plural participle - sucklings/nursing ones", "*yissadtā*": "2nd person masculine singular perfect, Piel form - you have founded/established", "*ʿōz*": "masculine singular noun - strength/might/power", "*tsôrerêkā*": "masculine plural participle + 2nd person masculine singular suffix - your enemies/adversaries", "*ʾôyēb*": "masculine singular participle - enemy/foe", "*mitnaqēm*": "masculine singular participle, Hithpael form - avenger/one who takes vengeance" }, "variants": { "*yissadtā*": "you have founded/established/ordained/appointed", "*ʿōz*": "strength/might/power/stronghold", "*tsôrerêkā*": "your adversaries/enemies/oppressors", "*mitnaqēm*": "avenger/one who takes vengeance/revenger" } }
  • Rom 2:15 : 15 { "verseID": "Romans.2.15", "source": "Οἵτινες ἐνδείκνυνται τὸ ἔργον τοῦ νόμου γραπτὸν ἐν ταῖς καρδίαις αὐτῶν, συμμαρτυρούσης αὐτῶν τῆς συνειδήσεως, καὶ μεταξὺ ἀλλήλων τῶν λογισμῶν κατηγορούντων ἢ καὶ ἀπολογουμένων·)", "text": "Who *endeiknyntai* the *ergon* of the *nomou* *grapton* in the *kardiais* of them, *symmartyrousēs* of them of the *syneidēseōs*, and between one another of the *logismōn* *katēgorountōn* or also *apologoumenōn*;)", "grammar": { "*endeiknyntai*": "verb, present middle indicative, 3rd person plural - they demonstrate/show", "*ergon*": "noun, accusative, neuter, singular - work/deed", "*nomou*": "noun, genitive, masculine, singular - of law", "*grapton*": "adjective, accusative, neuter, singular - written", "*kardiais*": "noun, dative, feminine, plural - hearts", "*symmartyrousēs*": "participle, present active, genitive, feminine, singular - bearing witness with", "*syneidēseōs*": "noun, genitive, feminine, singular - conscience", "*logismōn*": "noun, genitive, masculine, plural - thoughts/reasonings", "*katēgorountōn*": "participle, present active, genitive, masculine, plural - accusing", "*apologoumenōn*": "participle, present middle, genitive, masculine, plural - defending" }, "variants": { "*endeiknyntai*": "demonstrate/show/display", "*ergon*": "work/deed/action", "*nomou*": "law/legal code/Torah", "*grapton*": "written/inscribed", "*kardiais*": "hearts/minds/inner selves", "*symmartyrousēs*": "bearing witness with/testifying together with", "*syneidēseōs*": "conscience/moral consciousness/awareness", "*logismōn*": "thoughts/reasonings/reflections", "*katēgorountōn*": "accusing/bringing charges against", "*apologoumenōn*": "defending/excusing/making a defense" } }
  • Ps 33:6-9 : 6 { "verseID": "Psalms.33.6", "source": "בִּדְבַ֣ר יְ֭הוָה שָׁמַ֣יִם נַעֲשׂ֑וּ וּבְר֥וּחַ פִּ֝֗יו כָּל־צְבָאָֽם׃", "text": "By-*dəbar* *YHWH* *šāmayim* *naʿăśû* and-by-*rûaḥ* *pîw* all-*ṣəbā'ām*", "grammar": { "*dəbar*": "masculine singular construct noun with preposition *bə-* (by/with) - word of", "*YHWH*": "divine name", "*šāmayim*": "masculine plural noun - heavens", "*naʿăśû*": "niphal perfect, 3rd person plural - were made/were created", "*û-bə-rûaḥ*": "feminine singular noun with conjunction *wə-* and preposition *bə-* (and by) - breath/spirit", "*pîw*": "masculine singular noun with 3rd person masculine singular suffix - his mouth", "*kāl*": "masculine singular construct - all/every", "*ṣəbā'ām*": "masculine singular noun with 3rd person masculine plural suffix - their host/army" }, "variants": { "*dəbar*": "word/speech/command", "*šāmayim*": "heavens/sky", "*naʿăśû*": "were made/were created/were done", "*rûaḥ*": "breath/wind/spirit", "*pîw*": "his mouth/his command", "*ṣəbā'ām*": "their host/their army/their multitude/their array" } } 7 { "verseID": "Psalms.33.7", "source": "כֹּנֵ֣ס כַּ֭נֵּד מֵ֣י הַיָּ֑ם נֹתֵ֖ן בְּאֹצָר֣וֹת תְּהוֹמֽוֹת׃", "text": "*Kōnēs* like-*nēd* *mê* the-*yām* *nōtēn* in-*ʾōṣārôt* *təhômôt*", "grammar": { "*Kōnēs*": "qal participle, masculine singular - gathering/heaping up", "*ka-nēd*": "masculine singular noun with preposition *kə-* (like/as) - heap/dam/wall", "*mê*": "masculine plural construct noun - waters of", "*ha-yām*": "masculine singular noun with definite article - the sea", "*nōtēn*": "qal participle, masculine singular - placing/putting", "*bə-ʾōṣārôt*": "masculine plural noun with preposition *bə-* (in) - storehouses/treasuries", "*təhômôt*": "feminine plural noun - deep places/depths/abysses" }, "variants": { "*Kōnēs*": "gathering/heaping up/collecting", "*nēd*": "heap/pile/wall/dam", "*mê*": "waters of", "*yām*": "sea/ocean", "*nōtēn*": "placing/putting/setting", "*ʾōṣārôt*": "storehouses/treasuries/storerooms", "*təhômôt*": "deep places/depths/abysses/primeval waters" } } 8 { "verseID": "Psalms.33.8", "source": "יִֽירְא֣וּ מֵ֭יְהוָה כָּל־הָאָ֑רֶץ מִמֶּ֥נּוּ יָ֝ג֗וּרוּ כָּל־יֹשְׁבֵ֥י תֵבֵֽל׃", "text": "*Yîrə'û* from-*YHWH* all-the-*ʾāreṣ* from-him *yāgûrû* all-*yōšəbê* *tēbēl*", "grammar": { "*Yîrə'û*": "qal imperfect, 3rd person plural - let them fear/they will fear", "*mē-YHWH*": "divine name with preposition *min* (from) - from YHWH", "*kāl*": "masculine singular construct - all/every", "*hā-ʾāreṣ*": "feminine singular noun with definite article - the earth/land", "*mimmenû*": "preposition *min* (from) with 3rd person masculine singular suffix - from him", "*yāgûrû*": "qal imperfect, 3rd person plural - let them be in awe/they will stand in awe", "*kāl*": "masculine singular construct - all/every", "*yōšəbê*": "masculine plural construct participle - inhabitants of/dwellers of", "*tēbēl*": "feminine singular noun - world/inhabited world" }, "variants": { "*Yîrə'û*": "let them fear/they will fear/they should be afraid", "*ʾāreṣ*": "earth/land/ground", "*yāgûrû*": "stand in awe/be afraid/tremble", "*yōšəbê*": "inhabitants of/dwellers of/those who live in", "*tēbēl*": "world/inhabited world/inhabited part" } } 9 { "verseID": "Psalms.33.9", "source": "כִּ֤י ה֣וּא אָמַ֣ר וַיֶּ֑הִי הֽוּא־צִ֝וָּ֗ה וֽ͏ַיַּעֲמֹֽד׃", "text": "For *hû'* *ʾāmar* and-*yehi* *hû'*-*ṣiwwāh* and-*yaʿămōd*", "grammar": { "*kî*": "conjunction - for/because", "*hû'*": "3rd person masculine singular pronoun - he", "*ʾāmar*": "qal perfect, 3rd person masculine singular - said/spoke", "*wa-yehi*": "qal imperfect, 3rd person masculine singular with consecutive waw - and it was/became", "*hû'*": "3rd person masculine singular pronoun - he", "*ṣiwwāh*": "piel perfect, 3rd person masculine singular - commanded", "*wa-yaʿămōd*": "qal imperfect, 3rd person masculine singular with consecutive waw - and it stood" }, "variants": { "*ʾāmar*": "said/spoke/commanded", "*yehi*": "it was/it came to be/it happened", "*ṣiwwāh*": "commanded/ordered/appointed", "*yaʿămōd*": "it stood/it stood firm/it was established" } }
  • Ps 104:5 : 5 { "verseID": "Psalms.104.5", "source": "יָֽסַד־אֶ֭רֶץ עַל־מְכוֹנֶ֑יהָ בַּל־תִּ֝מּ֗וֹט עוֹלָ֥ם וָעֶֽד׃", "text": "*yāsad*-*ʾereṣ* *ʿal*-*mĕkônehā* *bal*-*timmôṭ* *ʿôlām* *wāʿed*", "grammar": { "*yāsad*": "verb, qal perfect, 3rd person masculine singular - he founded", "*ʾereṣ*": "noun, feminine singular - earth, land", "*ʿal*": "preposition - upon, on", "*mĕkônehā*": "noun, masculine plural construct with 3rd person feminine singular suffix - her foundations/bases", "*bal*": "negative particle - not", "*timmôṭ*": "verb, niphal imperfect, 3rd person feminine singular - it will be moved/shaken", "*ʿôlām*": "noun, masculine singular - forever, eternity", "*wāʿed*": "conjunction + noun, masculine singular - and ever/perpetuity" }, "variants": { "*yāsad*": "founded, established, set, fixed", "*ʾereṣ*": "earth, land, ground, world", "*mĕkônehā*": "her foundations, her bases, her places", "*timmôṭ*": "be moved, be shaken, totter, slip", "*ʿôlām*": "forever, eternal, perpetual, ancient time", "*ʿed*": "ever, perpetuity, continuing future" } }
  • John 1:18 : 18 { "verseID": "John.1.18", "source": "Θεὸν Οὐδεὶς ἑώρακεν πώποτε· ὁ μονογενὴς Υἱός, ὁ ὢν εἰς τὸν κόλπον τοῦ Πατρός, ἐκεῖνος ἐξηγήσατο.", "text": "*Theon Oudeis heōraken pōpote*; the *monogenēs Huios*, the one *ōn* in the *kolpon* of the *Patros*, *ekeinos exēgēsato*.", "grammar": { "*Theon*": "accusative masculine singular - God", "*Oudeis*": "nominative masculine singular - no one", "*heōraken*": "perfect active indicative 3rd person singular of *horaō* - has seen", "*pōpote*": "adverb - at any time/ever", "*monogenēs*": "nominative masculine singular - only-begotten/unique", "*Huios*": "nominative masculine singular - Son", "*ōn*": "present active participle, nominative masculine singular of *eimi* - being/who is", "*kolpon*": "accusative masculine singular - bosom/heart", "*Patros*": "genitive masculine singular - of Father", "*ekeinos*": "demonstrative pronoun, nominative masculine singular - that one/he", "*exēgēsato*": "aorist middle indicative 3rd person singular of *exēgeomai* - explained/declared/revealed" }, "variants": { "*heōraken*": "has seen/perceived/experienced", "*monogenēs*": "only-begotten/unique/one-of-a-kind", "*kolpon*": "bosom/chest/heart/intimate position", "*exēgēsato*": "explained/declared/revealed/made known" } }
  • John 15:22 : 22 { "verseID": "John.15.22", "source": "Εἰ μὴ ἦλθον καὶ ἐλάλησα αὐτοῖς, ἁμαρτίαν οὐκ εἴχον: νῦν δὲ πρόφασιν οὐκ ἔχουσιν περὶ τῆς ἁμαρτίας αὐτῶν.", "text": "*Ei mē ēlthon* and *elalēsa autois*, *hamartian ouk eichon*: *nun de prophasin ouk echousin peri tēs hamartias autōn*.", "grammar": { "*Ei mē*": "conditional + negative - if not", "*ēlthon*": "aorist indicative, active, first person singular - I came", "*elalēsa*": "aorist indicative, active, first person singular - I spoke", "*autois*": "dative, masculine, plural, pronoun - to them", "*hamartian*": "accusative, feminine, singular - sin", "*ouk eichon*": "negative + imperfect indicative, active, third person plural - they would not have had", "*nun*": "adverb - now", "*de*": "conjunction - but", "*prophasin*": "accusative, feminine, singular - excuse", "*ouk echousin*": "negative + present indicative, active, third person plural - they do not have", "*peri*": "preposition + genitive - concerning/about", "*tēs hamartias*": "genitive, feminine, singular - the sin", "*autōn*": "genitive, masculine, plural, pronoun - their/of them" }, "variants": { "*ēlthon*": "came/arrived/appeared", "*elalēsa*": "spoke/said/talked", "*hamartian*": "sin/wrongdoing/offense", "*eichon*": "would have had/would have possessed", "*prophasin*": "excuse/pretext/justification", "*echousin*": "have/possess/hold" } }
  • Acts 17:29 : 29 { "verseID": "Acts.17.29", "source": "Γένος οὖν ὑπάρχοντες τοῦ Θεοῦ, οὐκ ὀφείλομεν νομίζειν χρυσῷ, ἢ ἀργύρῳ, ἢ λίθῳ, χαράγματι τέχνης καὶ ἐνθυμήσεως ἀνθρώπου τὸ θεῖον εἶναι ὅμοιον.", "text": "*Genos* *oun* *hyparchontes* of the *Theou*, not we *opheilomen* to *nomizein* *chrysō*, or *argyrō*, or *lithō*, *charagmati* of *technēs* and *enthymēseōs* of *anthrōpou* the *theion* to *einai* *homoion*.", "grammar": { "*Genos*": "nominative singular neuter - offspring/kind", "*oun*": "inferential particle - therefore", "*hyparchontes*": "present active participle, nominative plural masculine - being/existing", "*Theou*": "genitive singular masculine - of God", "*opheilomen*": "present active indicative, 1st person plural - we ought", "*nomizein*": "present active infinitive - to think/suppose", "*chrysō*": "dative singular masculine - with gold", "*argyrō*": "dative singular masculine - with silver", "*lithō*": "dative singular masculine - with stone", "*charagmati*": "dative singular neuter - with carving/sculpture", "*technēs*": "genitive singular feminine - of art/skill", "*enthymēseōs*": "genitive singular feminine - of thought/reflection", "*anthrōpou*": "genitive singular masculine - of human", "*theion*": "accusative singular neuter - divine nature/deity", "*einai*": "present active infinitive - to be", "*homoion*": "accusative singular neuter - like/similar" }, "variants": { "*Genos*": "offspring/race/descendants", "*hyparchontes*": "being/existing/belonging as", "*opheilomen*": "we ought/we should/we are obligated", "*nomizein*": "to think/suppose/consider", "*charagmati*": "carving/sculpture/engraved work", "*technēs*": "art/skill/craft", "*enthymēseōs*": "thought/reflection/imagination", "*theion*": "divine nature/deity/godhead", "*homoion*": "like/similar/resembling" } }
  • Ps 139:13 : 13 { "verseID": "Psalms.139.13", "source": "כִּֽי־אַ֭תָּה קָנִ֣יתָ כִלְיֹתָ֑י תְּ֝סֻכֵּ֗נִי בְּבֶ֣טֶן אִמִּֽי׃", "text": "For-*ʾattâ qānîtā* my-*kilyōtāy*; *təsukkēnî* in-*beṭen ʾimmî*", "grammar": { "*ʾattâ*": "independent personal pronoun, 2nd person masculine singular - you", "*qānîtā*": "verb, Qal perfect 2nd person masculine singular - you created/formed/possessed", "*kilyōtāy*": "noun, feminine plural + 1st person singular suffix - my kidneys/inward parts", "*təsukkēnî*": "verb, Qal imperfect 2nd person masculine singular + 1st person singular suffix - you knit me together", "*beṭen*": "noun, feminine singular construct - womb of", "*ʾimmî*": "noun, feminine singular + 1st person singular suffix - my mother" }, "variants": { "*qānîtā*": "created/formed/possessed/acquired", "*kilyōtāy*": "my kidneys/my inward parts/my innermost being", "*təsukkēnî*": "knit me together/weave me/cover me/protect me", "*beṭen*": "womb/belly/body" } }
  • Isa 9:6 : 6 { "verseID": "Isaiah.9.6", "source": "*לם‪[c]‬*רבה **לְמַרְבֵּ֨ה הַמִּשְׂרָ֜ה וּלְשָׁל֣וֹם אֵֽין־קֵ֗ץ עַל־כִּסֵּ֤א דָוִד֙ וְעַל־מַמְלַכְתּ֔וֹ לְהָכִ֤ין אֹתָהּ֙ וּֽלְסַעֲדָ֔הּ בְּמִשְׁפָּ֖ט וּבִצְדָקָ֑ה מֵעַתָּה֙ וְעַד־עוֹלָ֔ם קִנְאַ֛ת יְהוָ֥ה צְבָא֖וֹת תַּעֲשֶׂה־זֹּֽאת׃ ס", "text": "[Textual note: *לם‪[c]‬*רבה] For *marbēh* the *miśrāh* and for *šālôm* *ʾên*-*qēṣ* upon-*kissēʾ* *dāwiḏ* and upon-his *mamlaḵtô* to *hāḵîn* her and to *saʿădāh* in *mišpāṭ* and in *ṣəḏāqāh* from *ʿattāh* and until-*ʿôlām* *qinʾat* *YHWH* *ṣəḇāʾôt* *taʿăśeh*-this.", "grammar": { "*marbēh*": "noun, Hiphil, infinitive, absolute - increasing/abundance", "*miśrāh*": "noun, feminine, singular, absolute - rule/dominion/government", "*šālôm*": "noun, masculine, singular, absolute - peace", "*ʾên*": "particle of negation - there is no", "*qēṣ*": "noun, masculine, singular, absolute - end", "*kissēʾ*": "noun, masculine, singular, construct - throne of", "*dāwiḏ*": "proper noun - David", "*mamlaḵtô*": "noun, feminine, singular with 3rd person, masculine, singular suffix - his kingdom", "*hāḵîn*": "verb, Hiphil, infinitive, construct - to establish", "*saʿădāh*": "verb, Qal, infinitive, construct with 3rd person, feminine, singular suffix - to uphold her", "*mišpāṭ*": "noun, masculine, singular, absolute - justice/judgment", "*ṣəḏāqāh*": "noun, feminine, singular, absolute - righteousness", "*ʿattāh*": "adverb - now", "*ʿôlām*": "noun, masculine, singular, absolute - forever/eternity", "*qinʾat*": "noun, feminine, singular, construct - zeal of", "*YHWH*": "proper noun - the LORD", "*ṣəḇāʾôt*": "noun, feminine, plural, absolute - hosts/armies", "*taʿăśeh*": "verb, Qal, imperfect, 3rd person, feminine, singular - will do/perform" }, "variants": { "*marbēh*": "increase/abundance/greatness", "*miśrāh*": "rule/dominion/government/authority", "*šālôm*": "peace/completeness/welfare/safety", "*qēṣ*": "end/boundary/limit", "*hāḵîn*": "to establish/to set up/to prepare", "*saʿădāh*": "to uphold/to support/to sustain", "*mišpāṭ*": "justice/judgment/ordinance/decision", "*ṣəḏāqāh*": "righteousness/justice/rightness", "*ʿôlām*": "forever/eternity/perpetuity", "*qinʾat*": "zeal/jealousy/ardor", "*ṣəḇāʾôt*": "hosts/armies/military forces" } }
  • Deut 4:19 : 19 { "verseID": "Deuteronomy.4.19", "source": "וּפֶן־תִּשָּׂ֨א עֵינֶ֜יךָ הַשָּׁמַ֗יְמָה וְֽ֠רָאִיתָ אֶת־הַשֶּׁ֨מֶשׁ וְאֶת־הַיָּרֵ֜חַ וְאֶת־הַכּֽוֹכָבִ֗ים כֹּ֚ל צְבָ֣א הַשָּׁמַ֔יִם וְנִדַּחְתָּ֛ וְהִשְׁתַּחֲוִ֥יתָ לָהֶ֖ם וַעֲבַדְתָּ֑ם אֲשֶׁ֨ר חָלַ֜ק יְהוָ֤ה אֱלֹהֶ֙יךָ֙ אֹתָ֔ם לְכֹל֙ הָֽעַמִּ֔ים תַּ֖חַת כָּל־הַשָּׁמָֽיִם׃", "text": "*û-pen-tiśśāʾ ʿênêkā ha-šāmaymāh wə-rāʾîtā ʾet-ha-ššemeš wə-ʾet-ha-yyārēaḥ wə-ʾet-ha-kkôkābîm kōl ṣəbāʾ ha-šāmayim wə-niddaḥtā wə-hištaḥăwîtā lāhem wa-ʿăbadtām ʾăšer ḥālaq YHWH ʾĕlōhêkā ʾōtām lə-kōl hā-ʿammîm taḥat kol-ha-šāmāyim*.", "grammar": { "*û-pen*": "conjunction + conjunction - and lest", "*tiśśāʾ*": "Qal imperfect, 2nd masculine singular - you lift up", "*ʿênêkā*": "common dual noun with 2nd masculine singular suffix - your eyes", "*ha-šāmaymāh*": "definite article + noun + directional suffix - to the heavens", "*wə-rāʾîtā*": "conjunction + Qal perfect, 2nd masculine singular - and see", "*ʾet-ha-ššemeš*": "direct object marker + definite article + noun - the sun", "*wə-ʾet-ha-yyārēaḥ*": "conjunction + direct object marker + definite article + noun - and the moon", "*wə-ʾet-ha-kkôkābîm*": "conjunction + direct object marker + definite article + noun - and the stars", "*kōl*": "noun - all", "*ṣəbāʾ*": "masculine singular construct noun - host of", "*ha-šāmayim*": "definite article + masculine plural noun - the heavens", "*wə-niddaḥtā*": "conjunction + Niphal perfect, 2nd masculine singular - and be drawn away", "*wə-hištaḥăwîtā*": "conjunction + Hishtaphel perfect, 2nd masculine singular - and bow down", "*lāhem*": "preposition with 3rd masculine plural suffix - to them", "*wa-ʿăbadtām*": "conjunction + Qal perfect, 2nd masculine singular with 3rd masculine plural suffix - and serve them", "*ʾăšer*": "relative pronoun - which", "*ḥālaq*": "Qal perfect, 3rd masculine singular - allotted", "*YHWH*": "proper noun - LORD/Yahweh", "*ʾĕlōhêkā*": "masculine plural noun with 2nd masculine singular suffix - your God", "*ʾōtām*": "direct object marker with 3rd masculine plural suffix - them", "*lə-kōl*": "preposition + noun - to all", "*hā-ʿammîm*": "definite article + masculine plural noun - the peoples", "*taḥat*": "preposition - under", "*kol-ha-šāmāyim*": "construct chain: noun + definite article + masculine plural noun - all the heavens" }, "variants": { "*pen*": "lest/that not/beware that not", "*tiśśāʾ*": "lift up/raise/look up", "*ʿênêkā*": "your eyes/your sight", "*šāmaymāh*": "heavenward/toward the sky", "*rāʾîtā*": "see/observe/behold", "*šemeš*": "sun/solar body", "*yārēaḥ*": "moon/lunar body", "*kôkābîm*": "stars/celestial bodies", "*ṣəbāʾ*": "host/army/multitude", "*niddaḥtā*": "be drawn away/be impelled/be led astray", "*hištaḥăwîtā*": "bow down/prostrate yourself/worship", "*ʿăbadtām*": "serve them/worship them", "*ḥālaq*": "allotted/apportioned/assigned", "*ʾĕlōhîm*": "God/gods/divine beings", "*ʿammîm*": "peoples/nations", "*taḥat*": "under/beneath" } }
  • Col 1:15 : 15 { "verseID": "Colossians.1.15", "source": "Ὅς ἐστιν εἰκὼν τοῦ Θεοῦ τοῦ ἀοράτου, πρωτότοκος πάσης κτίσεως:", "text": "Who *estin* *eikōn* of the *Theou* of the *aoratou*, *prōtotokos* of all *ktiseōs*:", "grammar": { "*estin*": "present, active, indicative, 3rd person singular - is", "*eikōn*": "nominative, feminine, singular - image", "*Theou*": "genitive, masculine, singular - of God, possessive", "*aoratou*": "genitive, masculine, singular - invisible, attribute", "*prōtotokos*": "nominative, masculine, singular - firstborn", "*ktiseōs*": "genitive, feminine, singular - creation, reference" }, "variants": { "*eikōn*": "image/likeness/representation", "*aoratou*": "invisible/unseen", "*prōtotokos*": "firstborn/preeminent one/first in rank", "*ktiseōs*": "creation/created thing" } }
  • Rom 2:1 : 1 { "verseID": "Romans.2.1", "source": "¶Διὸ ἀναπολόγητος εἶ, ὦ ἄνθρωπε, πᾶς ὁ κρίνων: ἐν ᾧ γὰρ κρίνεις τὸν ἕτερον, σεαυτὸν κατακρίνεις· τὰ γὰρ αὐτὰ πράσσεις ὁ κρίνων.", "text": "*Dio* *anapologētos* *ei*, O *anthrōpe*, every *ho krinōn*: for in what you *krineis* the *heteron*, *seauton* you *katakrineis*; for the same things you *prasseis* *ho krinōn*.", "grammar": { "*Dio*": "conjunction (διὸ) - therefore/wherefore (from διά + ὅ)", "*anapologētos*": "adjective, nominative, masculine, singular - without excuse/defense", "*ei*": "verb, present indicative, 2nd person singular - you are", "*anthrōpe*": "noun, vocative, masculine, singular - man/person", "*ho krinōn*": "article + participle, present active, nominative, masculine, singular - the one judging", "*krineis*": "verb, present indicative, 2nd person singular - you judge", "*heteron*": "adjective used as noun, accusative, masculine, singular - the other/another", "*seauton*": "reflexive pronoun, accusative, masculine, singular - yourself", "*katakrineis*": "verb, present indicative, 2nd person singular - you condemn", "*prasseis*": "verb, present indicative, 2nd person singular - you do/practice", "*ho krinōn*": "article + participle, present active, nominative, masculine, singular - the one judging" }, "variants": { "*Dio*": "therefore/for this reason/consequently", "*anapologētos*": "without excuse/indefensible/inexcusable", "*anthrōpe*": "human/man/person", "*krinōn*": "judging/discerning/evaluating/condemning", "*heteron*": "other/another/different one", "*katakrineis*": "condemn/judge against/pronounce guilty", "*prasseis*": "practice/perform/do repeatedly" } }
  • Job 31:26-28 : 26 { "verseID": "Job.31.26", "source": "אִם־אֶרְאֶ֣ה א֖וֹר כִּ֣י יָהֵ֑ל וְ֝יָרֵ֗חַ יָקָ֥ר הֹלֵֽךְ׃", "text": "If-*ʾerʾeh ʾôr* because *yāhēl* and-*yārēaḥ yāqār hōlēk*", "grammar": { "*ʾerʾeh*": "verb, qal imperfect, 1st person singular - I see", "*ʾôr*": "noun, masculine singular - light", "*yāhēl*": "verb, qal imperfect, 3rd person masculine singular - it shines", "*yārēaḥ*": "noun, masculine singular - moon", "*yāqār*": "adjective, masculine singular - precious/splendid", "*hōlēk*": "verb, qal participle, masculine singular - walking/going" }, "variants": { "*ʾôr*": "light/sunlight", "*yāhēl*": "shines/gleams/is bright", "*yārēaḥ*": "moon/lunar body", "*yāqār*": "precious/splendid/glorious", "*hōlēk*": "walking/going/moving" } } 27 { "verseID": "Job.31.27", "source": "וַיִּ֣פְתְּ בַּסֵּ֣תֶר לִבִּ֑י וַתִּשַּׁ֖ק יָדִ֣י לְפִֽי׃", "text": "And-*yipt bassēter libbî* and-*tiššaq yādî* to-*pî*", "grammar": { "*yipt*": "verb, qal imperfect jussive, 3rd person masculine singular - it is enticed", "*bassēter*": "preposition with definite article and noun, masculine singular - in the secret/hidden place", "*libbî*": "noun, masculine singular with 1st person singular suffix - my heart", "*tiššaq*": "verb, qal imperfect, 3rd person feminine singular - it kisses", "*yādî*": "noun, feminine singular with 1st person singular suffix - my hand", "*pî*": "noun, masculine singular with 1st person singular suffix - my mouth" }, "variants": { "*yipt*": "is enticed/is deceived/is seduced", "*bassēter*": "in secret/in the hidden place", "*tiššaq*": "kisses/touches [in homage]", "*pî*": "my mouth/my speech" } } 28 { "verseID": "Job.31.28", "source": "גַּם־ה֭וּא עָוֺ֣ן פְּלִילִ֑י כִּֽי־כִחַ֖שְׁתִּי לָאֵ֣ל מִמָּֽעַל׃", "text": "Also-*hûʾ ʿāwōn pəlîlî* for-*kiḥaštî* to-*ʾēl* from-above", "grammar": { "*hûʾ*": "pronoun, 3rd person masculine singular - he/it (masculine)", "*ʿāwōn*": "noun, masculine singular construct - iniquity of", "*pəlîlî*": "adjective, masculine singular - judicial/criminal", "*kiḥaštî*": "verb, piel perfect, 1st person singular - I denied", "*ʾēl*": "noun, masculine singular - God" }, "variants": { "*ʿāwōn pəlîlî*": "judicial iniquity/punishable crime", "*kiḥaštî*": "I denied/I lied to/I deceived", "*ʾēl*": "God/deity" } }
  • Ps 104:31 : 31 { "verseID": "Psalms.104.31", "source": "יְהִ֤י כְב֣וֹד יְהוָ֣ה לְעוֹלָ֑ם יִשְׂמַ֖ח יְהוָ֣ה בְּמַעֲשָֽׂיו׃", "text": "*Yəhî* *kəbôd* *YHWH* *lə'ôlām*; *yiśmaḥ* *YHWH* *bəma'ăśāyw*.", "grammar": { "*yəhî*": "qal jussive, 3rd person masculine singular - may it be/let it be", "*kəbôd*": "noun, masculine singular construct - glory of", "*YHWH*": "proper name - the LORD", "*lə'ôlām*": "preposition with noun, masculine singular - forever/for eternity", "*yiśmaḥ*": "qal imperfect, 3rd person masculine singular - he rejoices", "*bəma'ăśāyw*": "preposition with noun, masculine plural construct with 3rd person masculine singular suffix - in his works" }, "variants": { "*yəhî*": "may it be/let it be/may it continue", "*kəbôd*": "glory/honor/splendor", "*lə'ôlām*": "forever/for eternity/perpetually", "*yiśmaḥ*": "rejoice/be glad/delight", "*ma'ăśāyw*": "works/deeds/actions/creations" } }
  • Ps 119:90 : 90 { "verseID": "Psalms.119.90", "source": "לְדֹ֣ר וָ֭דֹר אֱמֽוּנָתֶ֑ךָ כּוֹנַ֥נְתָּ אֶ֝֗רֶץ וַֽתַּעֲמֹֽד׃", "text": "To generation *ləḏōr* and generation *wāḏōr* is your faithfulness *ʾĕmûnāṯêḵā*; you established *kônantā* the earth *ʾereṣ* and it stands *wattaʿămōḏ*.", "grammar": { "*ləḏōr*": "preposition + noun masculine singular - to generation", "*wāḏōr*": "conjunction + noun masculine singular - and generation", "*ʾĕmûnāṯêḵā*": "noun feminine singular construct + 2nd person masculine singular suffix - your faithfulness", "*kônantā*": "polel perfect 2nd person masculine singular - you established", "*ʾereṣ*": "noun feminine singular - earth/land", "*wattaʿămōḏ*": "conjunction + qal imperfect consecutive 3rd person feminine singular - and it stands" }, "variants": { "*ləḏōr wāḏōr*": "to generation and generation/from generation to generation/throughout all generations", "*ʾĕmûnāṯêḵā*": "your faithfulness/your reliability/your trustworthiness", "*kônantā*": "you established/you set up/you fixed", "*ʾereṣ*": "earth/land/ground", "*wattaʿămōḏ*": "and it stands/and it endures/and it remains" } }
  • Ps 90:2 : 2 { "verseID": "Psalms.90.2", "source": "בְּטֶ֤רֶם ׀ הָ֘רִ֤ים יֻלָּ֗דוּ וַתְּח֣וֹלֵֽל אֶ֣רֶץ וְתֵבֵ֑ל וּֽמֵעוֹלָ֥ם עַד־ע֝וֹלָ֗ם אַתָּ֥ה אֵֽל׃", "text": "In *ṭerem* *hārîm* *yullāḏû* *wattĕḥôlēl* *ʾereṣ* *wĕṯēḇēl*, and from *ʿôlām* to *ʿôlām* you *ʾēl*.", "grammar": { "*bĕṭerem*": "preposition + adverb - before", "*hārîm*": "masculine plural - mountains", "*yullāḏû*": "pual perfect, 3rd plural - were brought forth/born", "*wattĕḥôlēl*": "conjunction + polel imperfect, 2nd masculine singular - and you formed/gave birth to", "*ʾereṣ*": "feminine singular - earth/land", "*wĕṯēḇēl*": "conjunction + feminine singular - and world/inhabited part", "*ûmēʿôlām*": "conjunction + preposition + masculine singular - and from everlasting/eternity", "*ʿaḏ-ʿôlām*": "preposition + masculine singular - to everlasting/eternity", "*ʾattâ*": "2nd person masculine singular pronoun - you", "*ʾēl*": "masculine singular - God/deity" }, "variants": { "*ṭerem*": "before/not yet", "*yullāḏû*": "were brought forth/were born", "*wattĕḥôlēl*": "you gave birth to/you formed/you brought forth", "*ʾereṣ*": "earth/land/ground", "*tēḇēl*": "world/inhabited part of the earth", "*ʿôlām*": "everlasting/eternity/ancient time/long duration", "*ʾēl*": "God/Mighty One/deity" } }
  • Deut 33:27 : 27 { "verseID": "Deuteronomy.33.27", "source": "מְעֹנָה֙ אֱלֹ֣הֵי קֶ֔דֶם וּמִתַּ֖חַת זְרֹעֹ֣ת עוֹלָ֑ם וַיְגָ֧רֶשׁ מִפָּנֶ֛יךָ אוֹיֵ֖ב וַיֹּ֥אמֶר הַשְׁמֵֽד׃", "text": "*Məʿōnāh* *ʾĕlōhê* *qedem* and-from-under *zərōʿōt* *ʿôlām* and-*waygāreš* from-before-you *ʾôyēb* and-*wayōʾmer* *hašmēd*", "grammar": { "*məʿōnāh*": "noun, feminine singular - dwelling place", "*ʾĕlōhê*": "noun, masculine plural construct - God of", "*qedem*": "noun, masculine singular - ancient time/east", "*û-mi-taḥat*": "conjunction + preposition - and from beneath", "*zərōʿōt*": "noun, feminine plural construct - arms of", "*ʿôlām*": "noun, masculine singular - everlasting/eternity", "*wa-ygāreš*": "conjunction + piel imperfect, 3rd masculine singular - and he drove out", "*mi-pānêkā*": "preposition + noun, masculine plural + 2nd masculine singular suffix - from before you", "*ʾôyēb*": "qal participle, masculine singular - enemy", "*wa-yōʾmer*": "conjunction + qal imperfect, 3rd masculine singular - and he said", "*hašmēd*": "hiphil imperative, masculine singular - destroy" }, "variants": { "*məʿōnāh*": "dwelling place/habitation/refuge", "*ʾĕlōhê*": "God of (construct form)", "*qedem*": "ancient/of old/east", "*zərōʿōt*": "arms/strength/power", "*gāraš*": "drive out/expel/cast out", "*šāmad*": "destroy/annihilate/exterminate" } }
  • Isa 26:4 : 4 { "verseID": "Isaiah.26.4", "source": "בִּטְח֥וּ בַֽיהוָ֖ה עֲדֵי־עַ֑ד כִּ֚י בְּיָ֣הּ יְהוָ֔ה צ֖וּר עוֹלָמִֽים׃", "text": "*Biṭḥû* in *YHWH* *ʿădê-ʿad* because in *YH* *YHWH* *ṣûr* *ʿôlāmîm*.", "grammar": { "*Biṭḥû*": "qal imperative masculine plural - 'trust!'", "*baYHWH*": "preposition with divine name - 'in YHWH'", "*ʿădê-ʿad*": "preposition with masculine singular noun - 'forever/eternity'", "*kî*": "conjunction - 'because/for'", "*beYH*": "preposition with shortened divine name - 'in YH'", "*YHWH*": "divine name - 'YHWH'", "*ṣûr*": "masculine singular construct - 'rock of'", "*ʿôlāmîm*": "masculine plural noun - 'eternities/ages'" }, "variants": { "*ʿădê-ʿad*": "forever/eternity/perpetuity", "*ṣûr*": "rock/fortress/strength", "*ʿôlāmîm*": "eternities/ages/everlasting/ancient times" } }
  • Ps 148:8-9 : 8 { "verseID": "Psalms.148.8", "source": "אֵ֣שׁ וּ֭בָרָד שֶׁ֣לֶג וְקִיט֑וֹר ר֥וּחַ סְ֝עָרָ֗ה עֹשָׂ֥ה דְבָרֽוֹ׃", "text": "*ʾēš* *ûbārād* *šeleg* *weqîṭôr* *rûaḥ* *seʿārâ* *ʿōśâ* *debārô*", "grammar": { "*ʾēš*": "noun feminine singular - fire", "*ûbārād*": "conjunction + noun masculine singular - and hail", "*šeleg*": "noun masculine singular - snow", "*weqîṭôr*": "conjunction + noun masculine singular - and vapor/smoke", "*rûaḥ*": "noun feminine singular construct - wind of", "*seʿārâ*": "noun feminine singular - storm", "*ʿōśâ*": "qal participle feminine singular - doing", "*debārô*": "noun masculine singular with 3rd person masculine singular suffix - his word" }, "variants": { "*ʾēš*": "fire/flame", "*bārād*": "hail/ice pellets", "*šeleg*": "snow/frost", "*qîṭôr*": "vapor/smoke/steam/mist", "*rûaḥ*": "wind/breath/spirit", "*seʿārâ*": "storm/tempest/whirlwind", "*ʿōśâ*": "doing/performing/executing", "*debārô*": "his word/his command/his speech" } } 9 { "verseID": "Psalms.148.9", "source": "הֶהָרִ֥ים וְכָל־גְּבָע֑וֹת עֵ֥ץ פְּ֝רִ֗י וְכָל־אֲרָזִֽים׃", "text": "*Hehārîm* *wekol*-*gebāʿôt* *ʿēṣ* *perî* *wekol*-*ʾărāzîm*", "grammar": { "*Hehārîm*": "definite noun masculine plural - the mountains", "*wekol*": "conjunction + construct noun - and all of", "*gebāʿôt*": "noun feminine plural - hills", "*ʿēṣ*": "noun masculine singular construct - tree of", "*perî*": "noun masculine singular - fruit", "*wekol*": "conjunction + construct noun - and all of", "*ʾărāzîm*": "noun masculine plural - cedars" }, "variants": { "*hehārîm*": "the mountains/high elevations", "*gebāʿôt*": "hills/heights", "*ʿēṣ*": "tree/wood", "*perî*": "fruit/produce", "*ʾărāzîm*": "cedars/tall evergreen trees" } } 10 { "verseID": "Psalms.148.10", "source": "הַֽחַיָּ֥ה וְכָל־בְּהֵמָ֑ה רֶ֝֗מֶשׂ וְצִפּ֥וֹר כָּנָֽף׃", "text": "*Haḥayyâ* *wekol*-*behēmâ* *remeś* *weṣippôr* *kānāp*", "grammar": { "*Haḥayyâ*": "definite noun feminine singular - the wild animal", "*wekol*": "conjunction + construct noun - and all of", "*behēmâ*": "noun feminine singular - cattle/beasts", "*remeś*": "noun masculine singular - creeping thing", "*weṣippôr*": "conjunction + noun feminine singular construct - and bird of", "*kānāp*": "noun feminine singular - wing" }, "variants": { "*haḥayyâ*": "the wild animal/beast/living creature", "*behēmâ*": "cattle/livestock/domesticated animals", "*remeś*": "creeping thing/reptile/small moving creature", "*ṣippôr*": "bird/flying creature", "*kānāp*": "wing/extremity/edge" } } 11 { "verseID": "Psalms.148.11", "source": "מַלְכֵי־אֶ֭רֶץ וְכָל־לְאֻמִּ֑ים שָׂ֝רִ֗ים וְכָל־שֹׁ֥פְטֵי אָֽרֶץ׃", "text": "*Malkê*-*ʾereṣ* *wekol*-*leʾummîm* *śārîm* *wekol*-*šōpeṭê* *ʾāreṣ*", "grammar": { "*Malkê*": "noun masculine plural construct - kings of", "*ʾereṣ*": "noun feminine singular - earth/land", "*wekol*": "conjunction + construct noun - and all of", "*leʾummîm*": "noun masculine plural - peoples/nations", "*śārîm*": "noun masculine plural - princes/officials", "*wekol*": "conjunction + construct noun - and all of", "*šōpeṭê*": "qal participle masculine plural construct - judges of", "*ʾāreṣ*": "noun feminine singular - earth/land" }, "variants": { "*malkê*": "kings of/rulers of", "*ʾereṣ*": "earth/land/ground/territory", "*leʾummîm*": "peoples/nations/ethnic groups", "*śārîm*": "princes/officials/nobles/leaders", "*šōpeṭê*": "judges of/those who govern/rulers of" } } 12 { "verseID": "Psalms.148.12", "source": "בַּחוּרִ֥ים וְגַם־בְּתוּל֑וֹת זְ֝קֵנִ֗ים עִם־נְעָרֽ͏ִים׃", "text": "*Baḥûrîm* *wegam*-*betûlôt* *zeqēnîm* *ʿim*-*neʿārîm*", "grammar": { "*Baḥûrîm*": "noun masculine plural - young men", "*wegam*": "conjunction + particle - and also", "*betûlôt*": "noun feminine plural - virgins/young women", "*zeqēnîm*": "noun masculine plural - old men/elders", "*ʿim*": "preposition - with", "*neʿārîm*": "noun masculine plural - boys/youth" }, "variants": { "*baḥûrîm*": "young men/selected ones/choice men", "*betûlôt*": "virgins/maidens/young women", "*zeqēnîm*": "old men/elders/aged ones", "*neʿārîm*": "boys/youths/young men/servants" } }
  • Rom 16:26 : 26 { "verseID": "Romans.16.26", "source": "Φανερωθέντος δὲ νῦν, διά τε γραφῶν προφητικῶν, κατʼ ἐπιταγὴν τοῦ αἰωνίου Θεοῦ, εἰς ὑπακοὴν πίστεως εἰς πάντα τὰ ἔθνη γνωρισθέντος:", "text": "Having-been-*phanerōthentos* *de* now, through both *graphōn* *prophētikōn*, according-to *epitagēn* of-the *aiōniou* *Theou*, for *hypakoēn* of-*pisteōs* to all the *ethnē* having-been-*gnōristhentos*:", "grammar": { "*phanerōthentos*": "aorist participle passive genitive neuter singular - having been revealed/made known", "*de*": "postpositive conjunction - but/and/now", "νῦν": "temporal adverb - now", "διά": "preposition with genitive - through", "τε": "enclitic particle - both/and", "*graphōn*": "genitive feminine plural - writings/scriptures", "*prophētikōn*": "genitive feminine plural - prophetic", "κατʼ": "preposition with accusative - according to", "*epitagēn*": "accusative feminine singular - command/order", "*aiōniou*": "genitive masculine singular - eternal/everlasting", "*Theou*": "genitive masculine singular - God", "εἰς": "preposition with accusative - for/to", "*hypakoēn*": "accusative feminine singular - obedience", "*pisteōs*": "genitive feminine singular - faith/belief", "πάντα": "accusative neuter plural - all", "*ethnē*": "accusative neuter plural - nations/Gentiles", "*gnōristhentos*": "aorist participle passive genitive neuter singular - having been made known" }, "variants": { "*phanerōthentos*": "having been revealed/made known/manifested", "*graphōn*": "writings/scriptures", "*prophētikōn*": "prophetic/of the prophets", "*epitagēn*": "command/order/instruction", "*aiōniou*": "eternal/everlasting", "*Theou*": "God/deity", "*hypakoēn*": "obedience/compliance", "*pisteōs*": "faith/belief/trust", "*ethnē*": "nations/Gentiles/peoples", "*gnōristhentos*": "having been made known/revealed/disclosed" } }
  • 1 Tim 6:16 : 16 { "verseID": "1 Timothy.6.16", "source": "Ὁ μόνος ἔχων ἀθανασίαν, φῶς οἰκῶν ἀπρόσιτον· ὃν εἶδεν οὐδεὶς ἀνθρώπων, οὐδὲ ἰδεῖν δύναται: ᾧ τιμὴ καὶ κράτος αἰώνιον. Ἀμήν.", "text": "The only one *echōn athanasian*, *phōs oikōn aprositon*; whom *eiden oudeis anthrōpōn*, neither *idein dynatai*: to whom *timē kai kratos aiōnion*. *Amēn*.", "grammar": { "*Ho monos*": "nominative, masculine, singular with article - the only one", "*echōn*": "present participle, nominative, masculine, singular, active - having", "*athanasian*": "accusative, feminine, singular - immortality", "*phōs*": "accusative, neuter, singular - light", "*oikōn*": "present participle, nominative, masculine, singular, active - dwelling in", "*aprositon*": "accusative, neuter, singular - unapproachable/inaccessible", "*hon*": "relative pronoun, accusative, masculine, singular - whom", "*eiden*": "aorist indicative, 3rd person singular, active - saw", "*oudeis*": "adjective, nominative, masculine, singular - no one", "*anthrōpōn*": "genitive, masculine, plural - of humans/people", "*oude*": "conjunction, negative - neither/nor", "*idein*": "aorist infinitive, active - to see", "*dynatai*": "present indicative, 3rd person singular, middle/passive - is able", "*hō*": "relative pronoun, dative, masculine, singular - to whom", "*timē*": "nominative, feminine, singular - honor/value", "*kai*": "conjunction - and", "*kratos*": "nominative, neuter, singular - power/might", "*aiōnion*": "nominative, neuter, singular - eternal/everlasting", "*Amēn*": "Hebrew affirmation - Amen/truly" }, "variants": { "*echōn*": "having/possessing/holding", "*athanasian*": "immortality/deathlessness", "*phōs*": "light/radiance", "*oikōn*": "dwelling in/living in/inhabiting", "*aprositon*": "unapproachable/inaccessible/unattainable", "*eiden*": "saw/perceived/beheld", "*idein*": "to see/to perceive/to behold", "*dynatai*": "is able/can/has power to", "*timē*": "honor/value/esteem/worth", "*kratos*": "power/might/dominion/strength", "*aiōnion*": "eternal/everlasting/age-lasting" } }
  • Heb 9:14 : 14 { "verseID": "Hebrews.9.14", "source": "Πόσῳ μᾶλλον τὸ αἷμα τοῦ Χριστοῦ, ὃς διὰ Πνεύματος αἰωνίου ἑαυτὸν προσήνεγκεν ἄμωμον τῷ Θεῷ, καθαριεῖ τὴν συνείδησιν ὑμῶν ἀπὸ νεκρῶν ἔργων εἰς τὸ λατρεύειν Θεῷ ζῶντι;", "text": "How much *mallon to haima tou Christou*, who through *Pneumatos aiōniou heauton prosēnegken amōmon tō Theō*, *kathariei tēn syneidēsin hymōn apo nekrōn ergōn eis to latreuein Theō zōnti*?", "grammar": { "*Posō*": "dative neuter singular interrogative - 'how much'", "*mallon*": "adverb, comparative - 'more/rather'", "*to haima*": "nominative neuter singular - 'the blood'", "*tou Christou*": "genitive masculine singular - 'of Christ'", "*hos*": "relative pronoun, nominative masculine singular - 'who'", "*dia*": "preposition with genitive - 'through'", "*Pneumatos aiōniou*": "genitive neuter singular + genitive adjective - 'eternal Spirit'", "*heauton*": "accusative masculine singular reflexive pronoun - 'himself'", "*prosēnegken*": "aorist active indicative, 3rd person singular - 'offered'", "*amōmon*": "accusative masculine singular adjective - 'unblemished/spotless'", "*tō Theō*": "dative masculine singular - 'to God'", "*kathariei*": "future active indicative, 3rd person singular - 'will cleanse'", "*tēn syneidēsin*": "accusative feminine singular - 'the conscience'", "*hymōn*": "genitive plural personal pronoun - 'of you/your'", "*apo*": "preposition with genitive - 'from'", "*nekrōn*": "genitive masculine plural adjective - 'dead'", "*ergōn*": "genitive neuter plural - 'works'", "*eis*": "preposition with accusative - 'for/unto'", "*to latreuein*": "articular present active infinitive - 'the serving'", "*Theō*": "dative masculine singular - 'to God'", "*zōnti*": "present active participle, dative masculine singular - 'living'" }, "variants": { "*mallon*": "more/rather/instead", "*haima*": "blood", "*Pneumatos aiōniou*": "eternal Spirit/everlasting Spirit", "*prosēnegken*": "offered/presented/brought", "*amōmon*": "unblemished/spotless/without defect", "*kathariei*": "will cleanse/purify/make clean", "*syneidēsin*": "conscience/moral consciousness", "*nekrōn ergōn*": "dead works/useless deeds", "*latreuein*": "to serve/worship/minister to", "*zōnti*": "living/alive" } }
  • Heb 11:27 : 27 { "verseID": "Hebrews.11.27", "source": "Πίστει κατέλιπεν Αἴγυπτον, μὴ φοβηθεὶς τὸν θυμὸν τοῦ βασιλέως: τὸν γὰρ ἀόρατον, ὡς ὁρῶν ἐκαρτέρησεν.", "text": "By *pistei* he *katelipen* *Aigypton*, *mē* having been *phobētheis* the *thymon* of the *basileōs*: for the *aoraton*, as *horōn* he *ekarterēsen*.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*katelipen*": "aorist active indicative, 3rd singular - left/forsook", "*Aigypton*": "accusative, feminine, singular - Egypt", "*mē*": "negative particle - not", "*phobētheis*": "aorist passive participle, nominative, masculine, singular - having feared", "*thymon*": "accusative, masculine, singular - anger/wrath", "*basileōs*": "genitive, masculine, singular - of king", "*aoraton*": "accusative, masculine, singular - invisible one", "*horōn*": "present active participle, nominative, masculine, singular - seeing", "*ekarterēsen*": "aorist active indicative, 3rd singular - endured/persevered" }, "variants": { "*katelipen*": "left/forsook/abandoned", "*phobētheis*": "having feared/been afraid of", "*thymon*": "anger/wrath/rage", "*basileōs*": "king/ruler", "*aoraton*": "invisible one/unseen one", "*horōn*": "seeing/beholding/perceiving", "*ekarterēsen*": "endured/persevered/was steadfast" } }
  • Col 2:9 : 9 { "verseID": "Colossians.2.9", "source": "Ὅτι ἐν αὐτῷ κατοικεῖ πᾶν τὸ πλήρωμα τῆς θεότητος σωματικῶς.", "text": "Because in him *katoikei* all the *plērōma* of the *theotētos* *sōmatikōs*.", "grammar": { "*katoikei*": "present active indicative, 3rd person singular - dwells/inhabits", "*plērōma*": "nominative, neuter, singular - fullness/completeness", "*theotētos*": "genitive, feminine, singular - deity/divine nature/godhead", "*sōmatikōs*": "adverb - bodily/corporeally/physically" }, "variants": { "*katoikei*": "dwells/inhabits/resides permanently", "*plērōma*": "fullness/completeness/totality", "*theotētos*": "deity/divine nature/godhead", "*sōmatikōs*": "bodily/corporeally/in bodily form" } }
  • Jer 5:21 : 21 { "verseID": "Jeremiah.5.21", "source": "שִׁמְעוּ־נָ֣א זֹ֔את עַ֥ם סָכָ֖ל וְאֵ֣ין לֵ֑ב עֵינַ֤יִם לָהֶם֙ וְלֹ֣א יִרְא֔וּ אָזְנַ֥יִם לָהֶ֖ם וְלֹ֥א יִשְׁמָֽעוּ׃", "text": "*Šim'û*-*nā'* this, *'am* *sākāl* and without *lēb*; *'ênayim* to them and not they *yir'û*, *'āznayim* to them and not they *yišmā'û*.", "grammar": { "*šim'û*": "imperative, masculine plural - hear", "*nā'*": "particle - please (politeness marker)", "*zō't*": "demonstrative pronoun, feminine singular - this", "*'am*": "noun, masculine singular - people", "*sākāl*": "adjective, masculine singular - foolish", "*wə*": "conjunction - and", "*'ên*": "negative particle - there is not", "*lēb*": "noun, masculine singular - heart", "*'ênayim*": "noun, dual - eyes", "*lāhem*": "preposition + 3rd masculine plural suffix - to them", "*wə*": "conjunction - and", "*lō'*": "negative particle - not", "*yir'û*": "imperfect, 3rd masculine plural - they see", "*'āznayim*": "noun, dual - ears", "*lāhem*": "preposition + 3rd masculine plural suffix - to them", "*wə*": "conjunction - and", "*lō'*": "negative particle - not", "*yišmā'û*": "imperfect, 3rd masculine plural - they hear" }, "variants": { "*'am sākāl*": "foolish people/senseless nation", "*'ên lēb*": "without heart/without understanding/mindless", "*yir'û*": "they see/perceive/understand", "*yišmā'û*": "they hear/listen/obey" } }
  • Matt 5:45 : 45 { "verseID": "Matthew.5.45", "source": "Ὅπως γένησθε υἱοὶ τοῦ Πατρὸς ὑμῶν τοῦ ἐν οὐρανοῖς: ὅτι τὸν ἥλιον αὐτοῦ ἀνατέλλει ἐπὶ πονηροὺς καὶ ἀγαθούς, καὶ βρέχει ἐπὶ δικαίους καὶ ἀδίκους.", "text": "*Hopōs* *genēsthe* *huioi* of-the *Patros* of-you of-the in *ouranois*: *hoti* the *hēlion* of-him *anatellei* upon *ponērous* and *agathous*, and *brechei* upon *dikaious* and *adikous*.", "grammar": { "*Hopōs*": "conjunction - so that", "*genēsthe*": "aorist middle subjunctive, 2nd person plural - you might become", "*huioi*": "nominative masculine plural - sons", "*Patros*": "genitive masculine singular - of Father", "*ouranois*": "dative masculine plural - in heavens", "*hoti*": "conjunction - because/for", "*hēlion*": "accusative masculine singular - sun", "*anatellei*": "present active indicative, 3rd person singular - causes to rise", "*ponērous*": "accusative masculine plural - evil", "*agathous*": "accusative masculine plural - good", "*brechei*": "present active indicative, 3rd person singular - rains", "*dikaious*": "accusative masculine plural - righteous", "*adikous*": "accusative masculine plural - unrighteous" }, "variants": { "*Hopōs*": "so that/in order that", "*genēsthe*": "might become/prove to be", "*huioi*": "sons/children (indicating likeness)", "*Patros*": "Father/progenitor", "*ouranois*": "heavens/skies", "*hēlion*": "sun", "*anatellei*": "causes to rise/makes rise/brings up", "*ponērous*": "evil/wicked/bad", "*agathous*": "good/upright/beneficial", "*brechei*": "rains/sends rain", "*dikaious*": "righteous/just/upright", "*adikous*": "unrighteous/unjust/wicked" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 1:17-19
    3 verses
    90%

    17{ "verseID": "Romans.1.17", "source": "Δικαιοσύνη γὰρ Θεοῦ ἐν αὐτῷ ἀποκαλύπτεται ἐκ πίστεως εἰς πίστιν: καθὼς γέγραπται, Ὁ δὲ δίκαιος ἐκ πίστεως ζήσεται.", "text": "*Dikaiosynē* *gar* *Theou* *en* *autō* *apokalyptetai* *ek* *pisteōs* *eis* *pistin*: *kathōs* *gegraptai*, The *de* *dikaios* *ek* *pisteōs* *zēsetai*.", "grammar": { "*Dikaiosynē*": "nominative, feminine, singular - righteousness", "*gar*": "conjunction - for", "*Theou*": "genitive, masculine, singular - of God", "*en*": "preposition + dative - in", "*autō*": "dative, masculine, singular, personal pronoun - it", "*apokalyptetai*": "present passive indicative, 3rd person singular - is revealed", "*ek*": "preposition + genitive - from/out of", "*pisteōs*": "genitive, feminine, singular - faith", "*eis*": "preposition + accusative - to/unto", "*pistin*": "accusative, feminine, singular - faith", "*kathōs*": "adverb - just as", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*de*": "conjunction - but/and", "*dikaios*": "nominative, masculine, singular, adjective - righteous one", "*ek*": "preposition + genitive - by", "*pisteōs*": "genitive, feminine, singular - faith", "*zēsetai*": "future middle indicative, 3rd person singular - will live" }, "variants": { "*Dikaiosynē*": "righteousness/justice/rightness", "*apokalyptetai*": "is revealed/disclosed/uncovered", "*pisteōs*": "faith/belief/trust", "*gegraptai*": "it has been written/recorded", "*dikaios*": "righteous one/just person", "*zēsetai*": "will live/be alive/have life" } }

    18{ "verseID": "Romans.1.18", "source": "Ἀποκαλύπτεται γὰρ ὀργὴ Θεοῦ ἀπʼ οὐρανοῦ ἐπὶ πᾶσαν ἀσέβειαν καὶ ἀδικίαν ἀνθρώπων, τῶν τὴν ἀλήθειαν ἐν ἀδικίᾳ κατεχόντων·", "text": "*Apokalyptetai* *gar* *orgē* *Theou* *ap'* *ouranou* *epi* *pasan* *asebeian* *kai* *adikian* *anthrōpōn*, the the *alētheian* *en* *adikia* *katechontōn*·", "grammar": { "*Apokalyptetai*": "present passive indicative, 3rd person singular - is revealed", "*gar*": "conjunction - for", "*orgē*": "nominative, feminine, singular - wrath", "*Theou*": "genitive, masculine, singular - of God", "*ap'*": "preposition + genitive - from", "*ouranou*": "genitive, masculine, singular - heaven", "*epi*": "preposition + accusative - against", "*pasan*": "accusative, feminine, singular, adjective - all", "*asebeian*": "accusative, feminine, singular - ungodliness", "*kai*": "conjunction - and", "*adikian*": "accusative, feminine, singular - unrighteousness", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*alētheian*": "accusative, feminine, singular - truth", "*en*": "preposition + dative - in", "*adikia*": "dative, feminine, singular - unrighteousness", "*katechontōn*": "present active participle, genitive, masculine, plural - holding down/suppressing" }, "variants": { "*Apokalyptetai*": "is revealed/disclosed/uncovered", "*orgē*": "wrath/anger/indignation", "*ouranou*": "heaven/sky", "*asebeian*": "ungodliness/impiety/irreverence", "*adikian*": "unrighteousness/injustice/wrongdoing", "*anthrōpōn*": "of men/people/humankind", "*alētheian*": "truth/reality", "*katechontōn*": "holding down/suppressing/restraining" } }

    19{ "verseID": "Romans.1.19", "source": "Διότι τὸ γνωστὸν τοῦ Θεοῦ φανερόν ἐστιν ἐν αὐτοῖς· ὁ γὰρ Θεὸς αὐτοῖς ἐφανέρωσεν.", "text": "*Dioti* the *gnōston* the *Theou* *phaneron* *estin* *en* *autois*· the *gar* *Theos* *autois* *ephanerōsen*.", "grammar": { "*Dioti*": "conjunction - because", "*gnōston*": "nominative, neuter, singular, adjective - known", "*Theou*": "genitive, masculine, singular - of God", "*phaneron*": "nominative, neuter, singular, adjective - manifest/evident", "*estin*": "present active indicative, 3rd person singular - is", "*en*": "preposition + dative - in", "*autois*": "dative, masculine, plural, personal pronoun - them", "*gar*": "conjunction - for", "*Theos*": "nominative, masculine, singular - God", "*autois*": "dative, masculine, plural, personal pronoun - to them", "*ephanerōsen*": "aorist active indicative, 3rd person singular - revealed/manifested" }, "variants": { "*Dioti*": "because/for/since", "*gnōston*": "known/knowable/what can be known", "*phaneron*": "manifest/evident/plain", "*ephanerōsen*": "revealed/manifested/made known" } }

  • Rom 1:21-26
    6 verses
    82%

    21{ "verseID": "Romans.1.21", "source": "Διότι, γνόντες τὸν Θεόν, οὐχ ὡς Θεὸν ἐδόξασαν, ἢ εὐχαρίστησαν· ἀλλʼ ἐματαιώθησαν ἐν τοῖς διαλογισμοῖς αὐτῶν, καὶ ἐσκοτίσθη ἡ ἀσύνετος αὐτῶν καρδία.", "text": "*Dioti*, *gnontes* the *Theon*, *ouch* *hōs* *Theon* *edoxasan*, *ē* *eucharistēsan*· *all'* *emataiōthēsan* *en* the *dialogismois* *autōn*, *kai* *eskotisthē* the *asynetos* *autōn* *kardia*.", "grammar": { "*Dioti*": "conjunction - because", "*gnontes*": "aorist active participle, nominative, masculine, plural - having known", "*Theon*": "accusative, masculine, singular - God", "*ouch*": "negative particle - not", "*hōs*": "adverb - as", "*Theon*": "accusative, masculine, singular - God", "*edoxasan*": "aorist active indicative, 3rd person plural - they glorified", "*ē*": "conjunction - or", "*eucharistēsan*": "aorist active indicative, 3rd person plural - they gave thanks", "*all'*": "conjunction - but", "*emataiōthēsan*": "aorist passive indicative, 3rd person plural - they became futile", "*en*": "preposition + dative - in", "*dialogismois*": "dative, masculine, plural - reasoning/thoughts", "*autōn*": "genitive, masculine, plural, possessive pronoun - their", "*kai*": "conjunction - and", "*eskotisthē*": "aorist passive indicative, 3rd person singular - was darkened", "*asynetos*": "nominative, feminine, singular, adjective - foolish/senseless", "*autōn*": "genitive, masculine, plural, possessive pronoun - their", "*kardia*": "nominative, feminine, singular - heart" }, "variants": { "*gnontes*": "having known/recognized/understood", "*edoxasan*": "they glorified/honored/praised", "*eucharistēsan*": "they gave thanks/were grateful", "*emataiōthēsan*": "they became futile/vain/empty", "*dialogismois*": "reasoning/thoughts/deliberations", "*eskotisthē*": "was darkened/obscured/blinded", "*asynetos*": "foolish/senseless/without understanding", "*kardia*": "heart/mind/inner self" } }

    22{ "verseID": "Romans.1.22", "source": "Φάσκοντες εἶναι σοφοὶ, ἐμωράνθησαν,", "text": "*Phaskontes* *einai* *sophoi*, *emōranthēsan*,", "grammar": { "*Phaskontes*": "present active participle, nominative, masculine, plural - professing/claiming", "*einai*": "present active infinitive - to be", "*sophoi*": "nominative, masculine, plural, adjective - wise", "*emōranthēsan*": "aorist passive indicative, 3rd person plural - they became fools" }, "variants": { "*Phaskontes*": "professing/claiming/asserting", "*sophoi*": "wise/skilled/learned", "*emōranthēsan*": "they became fools/were made foolish/became moronic" } }

    23{ "verseID": "Romans.1.23", "source": "Καὶ ἤλλαξαν τὴν δόξαν τοῦ ἀφθάρτου Θεοῦ ἐν ὁμοιώματι εἰκόνος φθαρτοῦ ἀνθρώπου, καὶ πετεινῶν, καὶ τετραπόδων, καὶ ἑρπετῶν.", "text": "*Kai* *ēllaxan* the *doxan* the *aphthartou* *Theou* *en* *homoiōmati* *eikonos* *phthartou* *anthrōpou*, *kai* *peteinōn*, *kai* *tetrapodōn*, *kai* *herpetōn*.", "grammar": { "*Kai*": "conjunction - and", "*ēllaxan*": "aorist active indicative, 3rd person plural - they changed/exchanged", "*doxan*": "accusative, feminine, singular - glory", "*aphthartou*": "genitive, masculine, singular, adjective - incorruptible", "*Theou*": "genitive, masculine, singular - of God", "*en*": "preposition + dative - for", "*homoiōmati*": "dative, neuter, singular - likeness", "*eikonos*": "genitive, feminine, singular - of image", "*phthartou*": "genitive, masculine, singular, adjective - corruptible", "*anthrōpou*": "genitive, masculine, singular - of man", "*kai*": "conjunction - and", "*peteinōn*": "genitive, neuter, plural - of birds", "*kai*": "conjunction - and", "*tetrapodōn*": "genitive, neuter, plural - of four-footed animals", "*kai*": "conjunction - and", "*herpetōn*": "genitive, neuter, plural - of reptiles" }, "variants": { "*ēllaxan*": "they changed/exchanged/altered", "*doxan*": "glory/honor/splendor", "*aphthartou*": "incorruptible/imperishable/immortal", "*homoiōmati*": "likeness/similarity/resemblance", "*eikonos*": "image/likeness/representation", "*phthartou*": "corruptible/perishable/mortal", "*peteinōn*": "birds/flying creatures", "*tetrapodōn*": "four-footed animals/quadrupeds", "*herpetōn*": "reptiles/creeping things" } }

    24{ "verseID": "Romans.1.24", "source": "Διὸ καὶ παρέδωκεν αὐτοὺς ὁ Θεὸς ἐν ταῖς ἐπιθυμίαις τῶν καρδιῶν αὐτῶν εἰς ἀκαθαρσίαν, τοῦ ἀτιμάζεσθαι τὰ σώματα αὐτῶν ἐν ἑαυτοῖς:", "text": "*Dio* *kai* *paredōken* *autous* the *Theos* *en* the *epithymiais* the *kardiōn* *autōn* *eis* *akatharsian*, the *atimazesthai* the *sōmata* *autōn* *en* *heautois*:", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*kai*": "adverb - also", "*paredōken*": "aorist active indicative, 3rd person singular - he gave over", "*autous*": "accusative, masculine, plural, personal pronoun - them", "*Theos*": "nominative, masculine, singular - God", "*en*": "preposition + dative - to", "*epithymiais*": "dative, feminine, plural - lusts/desires", "*kardiōn*": "genitive, feminine, plural - of hearts", "*autōn*": "genitive, masculine, plural, possessive pronoun - their", "*eis*": "preposition + accusative - to/into", "*akatharsian*": "accusative, feminine, singular - uncleanness", "*atimazesthai*": "present passive infinitive - to be dishonored", "*sōmata*": "accusative, neuter, plural - bodies", "*autōn*": "genitive, masculine, plural, possessive pronoun - their", "*en*": "preposition + dative - among", "*heautois*": "dative, masculine, plural, reflexive pronoun - themselves" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*paredōken*": "he gave over/delivered/handed over", "*epithymiais*": "lusts/desires/cravings", "*kardiōn*": "hearts/minds/inner beings", "*akatharsian*": "uncleanness/impurity", "*atimazesthai*": "to be dishonored/degraded/disgraced", "*sōmata*": "bodies/physical forms" } }

    25{ "verseID": "Romans.1.25", "source": "Οἵτινες μετήλλαξαν τὴν ἀλήθειαν τοῦ Θεοῦ ἐν τῷ ψεύδει, καὶ ἐσεβάσθησαν καὶ ἐλάτρευσαν τῇ κτίσει παρὰ τὸν Κτίσαντα, ὅς ἐστιν εὐλογητὸς εἰς τοὺς αἰῶνας. Ἀμήν.", "text": "*Hoitines* *metēllaxan* the *alētheian* the *Theou* *en* the *pseudei*, *kai* *esebasthēsan* *kai* *elatreusan* the *ktisei* *para* the *Ktisanta*, *hos* *estin* *eulogētos* *eis* the *aiōnas*. *Amēn*.", "grammar": { "*Hoitines*": "nominative, masculine, plural, relative pronoun - who", "*metēllaxan*": "aorist active indicative, 3rd person plural - they exchanged", "*alētheian*": "accusative, feminine, singular - truth", "*Theou*": "genitive, masculine, singular - of God", "*en*": "preposition + dative - for", "*pseudei*": "dative, neuter, singular - lie", "*kai*": "conjunction - and", "*esebasthēsan*": "aorist passive indicative, 3rd person plural - they worshiped/revered", "*kai*": "conjunction - and", "*elatreusan*": "aorist active indicative, 3rd person plural - they served", "*ktisei*": "dative, feminine, singular - creation", "*para*": "preposition + accusative - rather than/beyond", "*Ktisanta*": "aorist active participle, accusative, masculine, singular - Creator/the one who created", "*hos*": "nominative, masculine, singular, relative pronoun - who", "*estin*": "present active indicative, 3rd person singular - is", "*eulogētos*": "nominative, masculine, singular, adjective - blessed", "*eis*": "preposition + accusative - for", "*aiōnas*": "accusative, masculine, plural - ages", "*Amēn*": "Hebrew transliteration - amen/truly" }, "variants": { "*metēllaxan*": "they exchanged/changed/altered", "*alētheian*": "truth/reality", "*pseudei*": "lie/falsehood", "*esebasthēsan*": "they worshiped/revered/venerated", "*elatreusan*": "they served/ministered to/rendered religious service", "*ktisei*": "creation/created thing", "*Ktisanta*": "Creator/the one who created", "*eulogētos*": "blessed/praised/worthy of praise", "*aiōnas*": "ages/eternities/forever" } }

    26{ "verseID": "Romans.1.26", "source": "Διὰ τοῦτο παρέδωκεν αὐτοὺς ὁ Θεὸς εἰς πάθη ἀτιμίας: αἵ τε γὰρ θήλειαι αὐτῶν μετήλλαξαν τὴν φυσικὴν χρῆσιν εἰς τὴν παρὰ φύσιν:", "text": "*Dia* *touto* *paredōken* *autous* the *Theos* *eis* *pathē* *atimias*: the *te* *gar* *thēleiai* *autōn* *metēllaxan* the *physikēn* *chrēsin* *eis* the *para* *physin*:", "grammar": { "*Dia*": "preposition + accusative - because of", "*touto*": "accusative, neuter, singular, demonstrative pronoun - this", "*paredōken*": "aorist active indicative, 3rd person singular - he gave over", "*autous*": "accusative, masculine, plural, personal pronoun - them", "*Theos*": "nominative, masculine, singular - God", "*eis*": "preposition + accusative - to", "*pathē*": "accusative, neuter, plural - passions", "*atimias*": "genitive, feminine, singular - of dishonor", "*te*": "conjunction - both", "*gar*": "conjunction - for", "*thēleiai*": "nominative, feminine, plural - females", "*autōn*": "genitive, masculine, plural, possessive pronoun - their", "*metēllaxan*": "aorist active indicative, 3rd person plural - they exchanged", "*physikēn*": "accusative, feminine, singular, adjective - natural", "*chrēsin*": "accusative, feminine, singular - use/function", "*eis*": "preposition + accusative - for", "*para*": "preposition + accusative - contrary to", "*physin*": "accusative, feminine, singular - nature" }, "variants": { "*paredōken*": "he gave over/delivered/handed over", "*pathē*": "passions/affections/emotions", "*atimias*": "dishonor/disgrace/shame", "*thēleiai*": "females/women", "*metēllaxan*": "they exchanged/changed/altered", "*physikēn*": "natural/pertaining to nature", "*chrēsin*": "use/function/relation", "*para*": "contrary to/against/beyond", "*physin*": "nature/natural order" } }

  • Ps 19:1-2
    2 verses
    75%

    1{ "verseID": "Psalms.19.1", "source": "לַמְנַצֵּ֗חַ מִזְמ֥וֹר לְדָוִֽד׃", "text": "To-the-*mənaṣṣēaḥ* *mizmôr* to-*dāwid*", "grammar": { "*mənaṣṣēaḥ*": "prefixed with lamed (to/for) - noun, masculine, singular, construct - choirmaster/director", "*mizmôr*": "noun, masculine, singular, absolute - psalm/song", "*dāwid*": "prefixed with lamed (to/for) - proper noun, masculine - David" }, "variants": { "*mənaṣṣēaḥ*": "choirmaster/conductor/director of music/chief musician", "*mizmôr*": "psalm/melodious song/musical composition", "*dāwid*": "David (proper name)" } }

    2{ "verseID": "Psalms.19.2", "source": "הַשָּׁמַ֗יִם מְֽסַפְּרִ֥ים כְּבֽוֹד־אֵ֑ל וּֽמַעֲשֵׂ֥ה יָ֝דָ֗יו מַגִּ֥יד הָרָקִֽיעַ׃", "text": "The-*šāmayim* *məsappərîm* *kəḇôd*-*ʾēl* and-*maʿăśēh* *yādāyw* *maggid* the-*rāqîaʿ*", "grammar": { "*šāmayim*": "noun, masculine, plural, absolute with definite article - heavens", "*məsappərîm*": "verb, piel participle, masculine, plural - telling/declaring/recounting", "*kəḇôd*": "noun, masculine, singular, construct - glory/honor", "*ʾēl*": "noun, masculine, singular, absolute - God/deity", "*maʿăśēh*": "noun, masculine, singular, construct - work/deed", "*yādāyw*": "noun, feminine, dual, construct with 3ms suffix - his hands", "*maggid*": "verb, hiphil participle, masculine, singular - declaring/telling/proclaiming", "*rāqîaʿ*": "noun, masculine, singular, absolute with definite article - firmament/expanse" }, "variants": { "*šāmayim*": "heavens/sky", "*məsappərîm*": "declare/tell/recount/proclaim", "*kəḇôd*": "glory/honor/splendor", "*ʾēl*": "God/Mighty One", "*maʿăśēh*": "work/deed/action/labor", "*yādāyw*": "his hands", "*maggid*": "declares/tells/proclaims/shows", "*rāqîaʿ*": "firmament/expanse/dome/vault (of heaven)" } }

  • Col 1:15-17
    3 verses
    74%

    15{ "verseID": "Colossians.1.15", "source": "Ὅς ἐστιν εἰκὼν τοῦ Θεοῦ τοῦ ἀοράτου, πρωτότοκος πάσης κτίσεως:", "text": "Who *estin* *eikōn* of the *Theou* of the *aoratou*, *prōtotokos* of all *ktiseōs*:", "grammar": { "*estin*": "present, active, indicative, 3rd person singular - is", "*eikōn*": "nominative, feminine, singular - image", "*Theou*": "genitive, masculine, singular - of God, possessive", "*aoratou*": "genitive, masculine, singular - invisible, attribute", "*prōtotokos*": "nominative, masculine, singular - firstborn", "*ktiseōs*": "genitive, feminine, singular - creation, reference" }, "variants": { "*eikōn*": "image/likeness/representation", "*aoratou*": "invisible/unseen", "*prōtotokos*": "firstborn/preeminent one/first in rank", "*ktiseōs*": "creation/created thing" } }

    16{ "verseID": "Colossians.1.16", "source": "Ὅτι ἐν αὐτῷ ἐκτίσθη τὰ πάντα, τὰ ἐν τοῖς οὐρανοῖς, καὶ τὰ ἐπὶ τῆς γῆς, τὰ ὁρατὰ καὶ τὰ ἀόρατα, εἴτε θρόνοι, εἴτε κυριότητες, εἴτε ἀρχαὶ, εἴτε ἐξουσίαι: τὰ πάντα διʼ αὐτοῦ, καὶ εἰς αὐτὸν ἔκτισται:", "text": "Because in him *ektisthē* the *panta*, the things in the *ouranois*, and the things upon the *gēs*, the *horata* and the *aorata*, whether *thronoi*, whether *kyriotētes*, whether *archai*, whether *exousiai*: the *panta* through him, and unto him *ektistai*:", "grammar": { "*ektisthē*": "aorist, passive, indicative, 3rd person singular - was created", "*panta*": "nominative, neuter, plural - all things", "*ouranois*": "dative, masculine, plural - heavens, location", "*gēs*": "genitive, feminine, singular - earth, location", "*horata*": "nominative, neuter, plural - visible things", "*aorata*": "nominative, neuter, plural - invisible things", "*thronoi*": "nominative, masculine, plural - thrones", "*kyriotētes*": "nominative, feminine, plural - dominions", "*archai*": "nominative, feminine, plural - rulers/principalities", "*exousiai*": "nominative, feminine, plural - authorities", "*ektistai*": "perfect, passive, indicative, 3rd person singular - has been created" }, "variants": { "*ektisthē*": "was created/formed/made", "*panta*": "all things/everything", "*ouranois*": "heavens/sky/celestial realm", "*gēs*": "earth/land/ground", "*horata*": "visible things/what can be seen", "*aorata*": "invisible things/what cannot be seen", "*thronoi*": "thrones/seats of power", "*kyriotētes*": "dominions/lordships/ruling powers", "*archai*": "rulers/principalities/beginning powers", "*exousiai*": "authorities/jurisdictions/powers", "*ektistai*": "has been created/has been formed" } }

    17{ "verseID": "Colossians.1.17", "source": "Καὶ αὐτός ἐστιν πρὸ πάντων, καὶ τὰ πάντα ἐν αὐτῷ συνέστηκεν.", "text": "And he *estin* before *pantōn*, and the *panta* in him *synestēken*.", "grammar": { "*estin*": "present, active, indicative, 3rd person singular - is", "*pantōn*": "genitive, neuter, plural - all things, comparison", "*panta*": "nominative, neuter, plural - all things, subject", "*synestēken*": "perfect, active, indicative, 3rd person singular - hold together" }, "variants": { "*pantōn*": "all things/everything", "*panta*": "all things/everything", "*synestēken*": "hold together/cohere/consist/continue" } }

  • 3{ "verseID": "Hebrews.11.3", "source": "Πίστει νοοῦμεν κατηρτίσθαι τοὺς αἰῶνας ῥήματι Θεοῦ, εἰς τὸ μὴ ἐκ φαινομένων τά βλεπόμενα γεγονέναι.", "text": "By *pistei* we *nooumen* *katērtisthai* the *aiōnas* by *rhēmati* of *Theou*, so that *mē* from *phainomenōn* the *blepomena* *gegonenai*.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*nooumen*": "present active indicative, 1st plural - we understand/perceive", "*katērtisthai*": "perfect passive infinitive - to have been framed/prepared/created", "*aiōnas*": "accusative, masculine, plural - ages/worlds", "*rhēmati*": "dative, neuter, singular - word/utterance/command", "*Theou*": "genitive, masculine, singular - of God", "*mē*": "negative particle - not", "*phainomenōn*": "present passive participle, genitive, plural - things appearing/visible", "*blepomena*": "present passive participle, accusative, neuter, plural - things seen/visible", "*gegonenai*": "perfect active infinitive - to have come into being/been made" }, "variants": { "*nooumen*": "understand/perceive mentally", "*katērtisthai*": "framed/prepared/created/put in order/furnished", "*aiōnas*": "ages/worlds/universes/epoch", "*rhēmati*": "word/utterance/command/spoken word", "*phainomenōn*": "appearing/visible/manifest", "*gegonenai*": "have come into being/been made/become" } }

  • 73%

    20{ "verseID": "1 Corinthians.1.20", "source": "Ποῦ σοφός; ποῦ γραμματεύς; ποῦ συζητητὴς τοῦ αἰῶνος τούτου; οὐχὶ ἐμώρανεν ὁ Θεὸς τὴν σοφίαν τοῦ κόσμου τούτου;", "text": "Where *sophos*? where *grammateus*? where *syzētētēs* of the *aiōnos toutou*? *ouchi emōranen* the *Theos* the *sophian* of the *kosmou toutou*?", "grammar": { "*sophos*": "adjective, nominative, masculine, singular - wise person", "*grammateus*": "noun, nominative, masculine, singular - scribe", "*syzētētēs*": "noun, nominative, masculine, singular - debater/disputer", "*aiōnos*": "noun, genitive, masculine, singular - of age", "*toutou*": "demonstrative pronoun, genitive, masculine, singular - of this", "*ouchi*": "negative particle (emphatic) - not", "*emōranen*": "verb, aorist, active, indicative, 3rd person, singular - made foolish", "*Theos*": "noun, nominative, masculine, singular - God", "*sophian*": "noun, accusative, feminine, singular - wisdom", "*kosmou*": "noun, genitive, masculine, singular - of world", "*toutou*": "demonstrative pronoun, genitive, masculine, singular - of this" }, "variants": { "*sophos*": "wise person/sage/philosopher", "*grammateus*": "scribe/scholar/secretary", "*syzētētēs*": "debater/disputer/skilled arguer", "*aiōnos*": "age/era/world period", "*emōranen*": "made foolish/proved foolish/showed to be folly", "*sophian*": "wisdom/skill/intelligence", "*kosmou*": "world/universe/ordered system" } }

    21{ "verseID": "1 Corinthians.1.21", "source": "Ἐπειδὴ γὰρ ἐν τῇ σοφίᾳ τοῦ Θεοῦ οὐκ ἔγνω ὁ κόσμος διὰ τῆς σοφίας τὸν Θεόν, εὐδόκησεν ὁ Θεὸς διὰ τῆς μωρίας τοῦ κηρύγματος σῶσαι τοὺς πιστεύοντας.", "text": "For *epeidē gar* in the *sophia* of the *Theou ouk egnō* the *kosmos* through the *sophias* the *Theon*, *eudokēsen* the *Theos* through the *mōrias* of the *kērygmatos sōsai tous pisteuontas*.", "grammar": { "*epeidē*": "conjunction - since/because", "*gar*": "conjunction - for/because", "*sophia*": "noun, dative, feminine, singular - wisdom", "*Theou*": "genitive, masculine, singular - of God", "*ouk*": "negative particle - not", "*egnō*": "verb, aorist, active, indicative, 3rd person, singular - knew", "*kosmos*": "noun, nominative, masculine, singular - world", "*sophias*": "noun, genitive, feminine, singular - of wisdom", "*Theon*": "noun, accusative, masculine, singular - God", "*eudokēsen*": "verb, aorist, active, indicative, 3rd person, singular - was pleased/decided", "*Theos*": "noun, nominative, masculine, singular - God", "*mōrias*": "noun, genitive, feminine, singular - of foolishness", "*kērygmatos*": "noun, genitive, neuter, singular - of preaching/proclamation", "*sōsai*": "verb, aorist, active, infinitive - to save", "*tous pisteuontas*": "participle, present, active, accusative, masculine, plural - the ones believing" }, "variants": { "*epeidē*": "since/because/whereas", "*egnō*": "knew/came to know/recognized", "*kosmos*": "world/universe/ordered system", "*eudokēsen*": "was pleased/decided/chose", "*mōrias*": "foolishness/absurdity/folly", "*kērygmatos*": "preaching/proclamation/message", "*sōsai*": "to save/to rescue/to deliver", "*pisteuontas*": "believing/trusting/having faith" } }

  • 18{ "verseID": "Ephesians.4.18", "source": "Ἐσκοτισμένοι τῇ διανοίᾳ, ὄντες ἀπηλλοτριωμένοι τῆς ζωῆς τοῦ Θεοῦ διὰ τὴν ἄγνοιαν τὴν οὖσαν ἐν αὐτοῖς, διὰ τὴν πώρωσιν τῆς καρδίας αὐτῶν:", "text": "Having been *eskotismenoi* in the *dianoia*, being *apēllotriōmenoi* of the *zōēs* of the *Theou* through the *agnoian* the *ousan* in them, through the *pōrōsin* of the *kardias* of them:", "grammar": { "*eskotismenoi*": "perfect passive participle, nominative masculine plural - having been darkened", "*dianoia*": "dative feminine singular - in understanding/mind", "*ontes*": "present active participle, nominative masculine plural - being", "*apēllotriōmenoi*": "perfect passive participle, nominative masculine plural - having been alienated/estranged", "*zōēs*": "genitive feminine singular - of life", "*Theou*": "genitive masculine singular - of God", "*agnoian*": "accusative feminine singular - ignorance", "*ousan*": "present active participle, accusative feminine singular - being", "*pōrōsin*": "accusative feminine singular - hardness/callousness", "*kardias*": "genitive feminine singular - of heart" }, "variants": { "*eskotismenoi*": "having been darkened/blinded/obscured", "*dianoia*": "understanding/mind/intellect", "*apēllotriōmenoi*": "having been alienated/estranged/excluded", "*zōēs*": "life/existence", "*Theou*": "God/deity", "*agnoian*": "ignorance/lack of knowledge", "*ousan*": "being/existing", "*pōrōsin*": "hardness/callousness/blindness", "*kardias*": "heart/inner self/mind" } }

  • Rom 2:14-15
    2 verses
    72%

    14{ "verseID": "Romans.2.14", "source": "Ὅταν γὰρ Ἔθνη, τὰ μὴ νόμον, ἔχοντα φύσει τὰ τοῦ νόμου ποιῇ, οὗτοι, νόμον μὴ ἔχοντες, ἑαυτοῖς εἰσιν νόμος:", "text": "For when *Ethnē*, those not *nomon* *echonta*, *physei* the things of the *nomou* *poiē*, these, *nomon* not *echontes*, to themselves *eisin* *nomos*:", "grammar": { "*Ethnē*": "noun, nominative, neuter, plural - Gentiles/nations", "*nomon*": "noun, accusative, masculine, singular - law", "*echonta*": "participle, present active, nominative, neuter, plural - having", "*physei*": "noun, dative, feminine, singular - by nature", "*nomou*": "noun, genitive, masculine, singular - of law", "*poiē*": "verb, present subjunctive, 3rd person singular - may do", "*nomon*": "noun, accusative, masculine, singular - law", "*echontes*": "participle, present active, nominative, masculine, plural - having", "*eisin*": "verb, present indicative, 3rd person plural - they are", "*nomos*": "noun, nominative, masculine, singular - law" }, "variants": { "*Ethnē*": "Gentiles/nations/non-Jewish peoples", "*nomon*": "law/legal code/Torah", "*echonta*": "having/possessing", "*physei*": "by nature/naturally/innately", "*poiē*": "do/practice/perform", "*echontes*": "having/possessing", "*nomos*": "law/legal code/standard" } }

    15{ "verseID": "Romans.2.15", "source": "Οἵτινες ἐνδείκνυνται τὸ ἔργον τοῦ νόμου γραπτὸν ἐν ταῖς καρδίαις αὐτῶν, συμμαρτυρούσης αὐτῶν τῆς συνειδήσεως, καὶ μεταξὺ ἀλλήλων τῶν λογισμῶν κατηγορούντων ἢ καὶ ἀπολογουμένων·)", "text": "Who *endeiknyntai* the *ergon* of the *nomou* *grapton* in the *kardiais* of them, *symmartyrousēs* of them of the *syneidēseōs*, and between one another of the *logismōn* *katēgorountōn* or also *apologoumenōn*;)", "grammar": { "*endeiknyntai*": "verb, present middle indicative, 3rd person plural - they demonstrate/show", "*ergon*": "noun, accusative, neuter, singular - work/deed", "*nomou*": "noun, genitive, masculine, singular - of law", "*grapton*": "adjective, accusative, neuter, singular - written", "*kardiais*": "noun, dative, feminine, plural - hearts", "*symmartyrousēs*": "participle, present active, genitive, feminine, singular - bearing witness with", "*syneidēseōs*": "noun, genitive, feminine, singular - conscience", "*logismōn*": "noun, genitive, masculine, plural - thoughts/reasonings", "*katēgorountōn*": "participle, present active, genitive, masculine, plural - accusing", "*apologoumenōn*": "participle, present middle, genitive, masculine, plural - defending" }, "variants": { "*endeiknyntai*": "demonstrate/show/display", "*ergon*": "work/deed/action", "*nomou*": "law/legal code/Torah", "*grapton*": "written/inscribed", "*kardiais*": "hearts/minds/inner selves", "*symmartyrousēs*": "bearing witness with/testifying together with", "*syneidēseōs*": "conscience/moral consciousness/awareness", "*logismōn*": "thoughts/reasonings/reflections", "*katēgorountōn*": "accusing/bringing charges against", "*apologoumenōn*": "defending/excusing/making a defense" } }

  • 28{ "verseID": "Romans.1.28", "source": "Καὶ καθὼς οὐκ ἐδοκίμασαν τὸν Θεὸν ἔχειν ἐν ἐπιγνώσει, παρέδωκεν αὐτοὺς ὁ Θεὸς εἰς ἀδόκιμον νοῦν, ποιεῖν τὰ μὴ καθήκοντα·", "text": "*Kai* *kathōs* *ouk* *edokimasan* the *Theon* *echein* *en* *epignōsei*, *paredōken* *autous* the *Theos* *eis* *adokimon* *noun*, *poiein* the *mē* *kathēkonta*·", "grammar": { "*Kai*": "conjunction - and", "*kathōs*": "adverb - just as", "*ouk*": "negative particle - not", "*edokimasan*": "aorist active indicative, 3rd person plural - they approved", "*Theon*": "accusative, masculine, singular - God", "*echein*": "present active infinitive - to have/retain", "*en*": "preposition + dative - in", "*epignōsei*": "dative, feminine, singular - knowledge", "*paredōken*": "aorist active indicative, 3rd person singular - he gave over", "*autous*": "accusative, masculine, plural, personal pronoun - them", "*Theos*": "nominative, masculine, singular - God", "*eis*": "preposition + accusative - to", "*adokimon*": "accusative, masculine, singular, adjective - debased/reprobate", "*noun*": "accusative, masculine, singular - mind", "*poiein*": "present active infinitive - to do", "*mē*": "negative particle - not", "*kathēkonta*": "present active participle, accusative, neuter, plural - fitting/proper things" }, "variants": { "*edokimasan*": "they approved/thought fit/tested", "*echein*": "to have/retain/acknowledge", "*epignōsei*": "knowledge/recognition/full knowledge", "*paredōken*": "he gave over/delivered/handed over", "*adokimon*": "debased/reprobate/unapproved", "*noun*": "mind/understanding/intellect", "*kathēkonta*": "fitting/proper/appropriate things" } }

  • Eph 3:9-10
    2 verses
    72%

    9{ "verseID": "Ephesians.3.9", "source": "Καὶ φωτίσαι πάντας τίς ἡ κοινωνία τοῦ μυστηρίου, τοῦ ἀποκεκρυμμένου ἀπὸ τῶν αἰώνων ἐν τῷ Θεῷ, τῷ τὰ πάντα κτίσαντι διὰ Ἰησοῦ Χριστοῦ:", "text": "And *phōtisai pantas tis* the *koinōnia* of the *mystēriou*, of the *apokekrymmenou apo tōn aiōnōn en* the *Theō*, the one *ta panta ktisanti dia Iēsou Christou*:", "grammar": { "*Kai*": "conjunction - and", "*phōtisai*": "aorist, active, infinitive - to enlighten/bring to light", "*pantas*": "accusative, masculine, plural - all", "*tis*": "nominative, feminine, singular, interrogative - what is", "*koinōnia*": "nominative, feminine, singular - fellowship/participation/communion", "*mystēriou*": "genitive, neuter, singular - of mystery/secret", "*apokekrymmenou*": "perfect, passive, participle, genitive, neuter, singular - having been hidden", "*apo*": "preposition with genitive - from", "*tōn aiōnōn*": "genitive, masculine, plural - of the ages", "*en*": "preposition with dative - in", "*Theō*": "dative, masculine, singular - in God", "*tō*": "dative, masculine, singular, article - the one who", "*ta panta*": "accusative, neuter, plural - all things", "*ktisanti*": "aorist, active, participle, dative, masculine, singular - having created", "*dia*": "preposition with genitive - through", "*Iēsou Christou*": "genitive, masculine, singular - Jesus Christ" }, "variants": { "*phōtisai*": "to enlighten/bring to light/illuminate", "*koinōnia*": "fellowship/participation/communion/administration/stewardship", "*mystēriou*": "mystery/secret/hidden truth", "*apokekrymmenou*": "having been hidden/concealed/kept secret", "*aiōnōn*": "ages/eons/world periods", "*ktisanti*": "having created/made/formed" } }

    10{ "verseID": "Ephesians.3.10", "source": "Ἵνα γνωρισθῇ νῦν ταῖς ἀρχαῖς καὶ ταῖς ἐξουσίαις ἐν τοῖς ἐπουρανίοις διὰ τῆς ἐκκλησίας ἡ πολυποίκιλος σοφία τοῦ Θεοῦ", "text": "In order that *gnōristhē nyn* to the *archais* and to the *exousiais en tois epouraniois dia* the *ekklēsias* the *polypoikilos sophia* of the *Theou*", "grammar": { "*Hina*": "conjunction - in order that/so that", "*gnōristhē*": "aorist, passive, subjunctive, 3rd person, singular - might be made known", "*nyn*": "adverb - now", "*tais archais*": "dative, feminine, plural - to the rulers/principalities", "*kai*": "conjunction - and", "*tais exousiais*": "dative, feminine, plural - to the authorities/powers", "*en*": "preposition with dative - in", "*tois epouraniois*": "dative, neuter, plural - in the heavenly places", "*dia*": "preposition with genitive - through", "*tēs ekklēsias*": "genitive, feminine, singular - of the church/assembly", "*polypoikilos*": "nominative, feminine, singular - manifold/multi-faceted", "*sophia*": "nominative, feminine, singular - wisdom", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*gnōristhē*": "might be made known/might be revealed/might be disclosed", "*archais*": "rulers/principalities/beginnings/first ones", "*exousiais*": "authorities/powers/ruling entities", "*epouraniois*": "heavenly places/heavenly realms/celestial regions", "*ekklēsias*": "church/assembly/congregation", "*polypoikilos*": "manifold/multi-faceted/many-colored/richly diverse", "*sophia*": "wisdom/knowledge/understanding" } }

  • 3{ "verseID": "John.1.3", "source": "Πάντα διʼ αὐτοῦ ἐγένετο· καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν ὃ γέγονεν.", "text": "*Panta* through *autou* *egeneto*; and *chōris* *autou* *egeneto* *oude hen* which *gegonen*.", "grammar": { "*Panta*": "nominative/accusative neuter plural - all things", "*autou*": "genitive masculine singular pronoun - of him/his", "*egeneto*": "aorist middle indicative 3rd person singular of *ginomai* - became/was made/came into being", "*chōris*": "preposition with genitive - apart from/without", "*oude hen*": "not even one thing (intensive negation)", "*gegonen*": "perfect active indicative 3rd person singular of *ginomai* - has come into being/has been made" }, "variants": { "*Panta*": "all things/everything", "*egeneto*": "became/came into being/was made", "*chōris*": "apart from/without/separate from", "*oude hen*": "not even one thing/nothing whatsoever", "*gegonen*": "has come into being/has been made/has happened" } }

  • 5{ "verseID": "2 Peter.3.5", "source": "Λανθάνει γὰρ αὐτοὺς τοῦτο θέλοντας, ὅτι οὐρανοὶ ἦσαν ἔκπαλαι, καὶ γῆ ἐξ ὕδατος καὶ διʼ ὕδατος, συνεστῶσα τῷ τοῦ Θεοῦ λόγῳ:", "text": "*Lanthanei* for them this *thelontas*, that *ouranoi ēsan ekpalai*, and *gē* from *hydatos* and through *hydatos*, *synestōsa* to-the of-the *Theou logō*:", "grammar": { "*lanthanei*": "present active indicative, 3rd person singular - escapes notice/is hidden from", "*thelontas*": "present active participle, accusative, masculine, plural - willing/wanting/desiring", "*ouranoi*": "nominative, masculine, plural - heavens/skies", "*ēsan*": "imperfect active indicative, 3rd person plural - were/existed", "*ekpalai*": "adverb - long ago/from of old", "*gē*": "nominative, feminine, singular - earth/land/ground", "*hydatos*": "genitive, neuter, singular - water", "*synestōsa*": "perfect active participle, nominative, feminine, singular - standing together/consisting/formed", "*Theou*": "genitive, masculine, singular - God", "*logō*": "dative, masculine, singular - word/message/command" }, "variants": { "*lanthanei*": "escapes notice/is hidden from/they deliberately ignore", "*thelontas*": "willing/wanting/desiring/choosing", "*ouranoi*": "heavens/skies/celestial realm", "*ēsan*": "were/existed/came into being", "*ekpalai*": "long ago/from of old/from ancient times", "*gē*": "earth/land/ground/world", "*hydatos*": "water/fluid", "*synestōsa*": "standing together/consisting/formed/established", "*Theou*": "God/deity", "*logō*": "word/message/command/decree" } }

  • Ps 14:1-2
    2 verses
    71%

    1{ "verseID": "Psalms.14.1", "source": "לַמְנַצֵּ֗חַ לְדָ֫וִ֥ד אָ֘מַ֤ר נָבָ֣ל בְּ֭לִבּוֹ אֵ֣ין אֱלֹהִ֑ים הִֽשְׁחִ֗יתוּ הִֽתְעִ֥יבוּ עֲלִילָ֗ה אֵ֣ין עֹֽשֵׂה־טֽוֹב׃", "text": "To the *mənaṣṣēaḥ* of *dāwīd*. *ʾāmar* the *nābāl* in *bəlibbow*: 'There is not *ʾĕlōhīm*.' They have *hišḥîtû*, they have *hitʿîbû* *ʿălîlâ*, there is none *ʿōśēh-ṭôb*.", "grammar": { "*mənaṣṣēaḥ*": "definite article + masculine singular noun - the director/conductor/chief musician", "*dāwīd*": "proper noun - David", "*ʾāmar*": "qal perfect 3rd masculine singular - he said/has said", "*nābāl*": "masculine singular noun - fool", "*bəlibbow*": "preposition + noun + 3rd masculine singular suffix - in his heart", "*ʾĕlōhīm*": "masculine plural noun (often with singular meaning) - God/gods", "*hišḥîtû*": "hiphil perfect 3rd plural - they have corrupted/destroyed/acted corruptly", "*hitʿîbû*": "hiphil perfect 3rd plural - they have committed abominable acts", "*ʿălîlâ*": "feminine singular noun - deed/action", "*ʿōśēh-ṭôb*": "qal participle masculine singular + noun - doer of good" }, "variants": { "*mənaṣṣēaḥ*": "conductor/choir director/chief musician/leader", "*nābāl*": "fool/senseless person/one who disregards wisdom", "*hišḥîtû*": "corrupted/acted destructively/ruined", "*hitʿîbû*": "made abominable/acted abominably", "*ʿălîlâ*": "deed/practice/action", "*ʿōśēh-ṭôb*": "one who does good/doer of good" } }

    2{ "verseID": "Psalms.14.2", "source": "יְֽהוָ֗ה מִשָּׁמַיִם֮ הִשְׁקִ֢יף עַֽל־בְּנֵי־אָדָ֥ם לִ֭רְאוֹת הֲיֵ֣שׁ מַשְׂכִּ֑יל דֹּ֝רֵשׁ אֶת־אֱלֹהִֽים׃", "text": "*YHWH* from *šāmayim* *hišqîp* upon *bənê-ʾādām* to *lirʾôt* if there is any *maśkîl*, *dōrēš* *ʾet-ʾĕlōhîm*.", "grammar": { "*YHWH*": "proper noun - the LORD/Yahweh", "*šāmayim*": "masculine plural noun - heavens", "*hišqîp*": "hiphil perfect 3rd masculine singular - looked down/observed", "*bənê-ʾādām*": "construct noun + noun - sons of man/humanity/mankind", "*lirʾôt*": "preposition + qal infinitive construct - to see/observe", "*maśkîl*": "hiphil participle masculine singular - one who understands/is wise", "*dōrēš*": "qal participle masculine singular - one who seeks", "*ʾet-ʾĕlōhîm*": "direct object marker + masculine plural noun - God/gods" }, "variants": { "*hišqîp*": "looked down/bent down to look/observed from above", "*maśkîl*": "one who has insight/acts wisely/understands", "*dōrēš*": "seeker/one who inquires after/searches for" } }

  • Rom 2:1-2
    2 verses
    71%

    1{ "verseID": "Romans.2.1", "source": "¶Διὸ ἀναπολόγητος εἶ, ὦ ἄνθρωπε, πᾶς ὁ κρίνων: ἐν ᾧ γὰρ κρίνεις τὸν ἕτερον, σεαυτὸν κατακρίνεις· τὰ γὰρ αὐτὰ πράσσεις ὁ κρίνων.", "text": "*Dio* *anapologētos* *ei*, O *anthrōpe*, every *ho krinōn*: for in what you *krineis* the *heteron*, *seauton* you *katakrineis*; for the same things you *prasseis* *ho krinōn*.", "grammar": { "*Dio*": "conjunction (διὸ) - therefore/wherefore (from διά + ὅ)", "*anapologētos*": "adjective, nominative, masculine, singular - without excuse/defense", "*ei*": "verb, present indicative, 2nd person singular - you are", "*anthrōpe*": "noun, vocative, masculine, singular - man/person", "*ho krinōn*": "article + participle, present active, nominative, masculine, singular - the one judging", "*krineis*": "verb, present indicative, 2nd person singular - you judge", "*heteron*": "adjective used as noun, accusative, masculine, singular - the other/another", "*seauton*": "reflexive pronoun, accusative, masculine, singular - yourself", "*katakrineis*": "verb, present indicative, 2nd person singular - you condemn", "*prasseis*": "verb, present indicative, 2nd person singular - you do/practice", "*ho krinōn*": "article + participle, present active, nominative, masculine, singular - the one judging" }, "variants": { "*Dio*": "therefore/for this reason/consequently", "*anapologētos*": "without excuse/indefensible/inexcusable", "*anthrōpe*": "human/man/person", "*krinōn*": "judging/discerning/evaluating/condemning", "*heteron*": "other/another/different one", "*katakrineis*": "condemn/judge against/pronounce guilty", "*prasseis*": "practice/perform/do repeatedly" } }

    2{ "verseID": "Romans.2.2", "source": "Οἴδαμεν δὲ ὅτι τὸ κρίμα τοῦ Θεοῦ ἐστιν κατὰ ἀλήθειαν ἐπὶ τοὺς τὰ τοιαῦτα πράσσοντας.", "text": "We *oidamen* *de* that the *krima* of *Theos* *estin* according to *alētheian* upon those *ta toiauta prassontas*.", "grammar": { "*oidamen*": "verb, perfect indicative, 1st person plural - we know (with present force)", "*de*": "particle, postpositive - but/and/now", "*krima*": "noun, nominative, neuter, singular - judgment/verdict", "*Theos*": "noun, genitive, masculine, singular - God", "*estin*": "verb, present indicative, 3rd person singular - is", "*alētheian*": "noun, accusative, feminine, singular - truth", "*ta toiauta prassontas*": "article + demonstrative pronoun + participle, present active, accusative, masculine, plural - the such things practicing/doing" }, "variants": { "*oidamen*": "know/perceive/understand (with certainty)", "*de*": "but/and/now (transitional)", "*krima*": "judgment/verdict/sentence/decision", "*Theos*": "God/deity", "*alētheian*": "truth/reality/genuineness", "*prassontas*": "practicing/performing/doing repeatedly" } }

  • 6{ "verseID": "2 Corinthians.4.6", "source": "Ὅτι ὁ Θεὸς ὁ εἰπών, ἐκ σκότους φῶς λάμψαι, ὃς ἔλαμψεν ἐν ταῖς καρδίαις ἡμῶν, πρὸς φωτισμὸν τῆς γνώσεως τῆς δόξης τοῦ Θεοῦ ἐν προσώπῳ Ἰησοῦ Χριστοῦ.", "text": "Because the *Theos* the *eipōn*, out of *skotous phōs lampsai*, who *elampsen* in the *kardiais hēmōn*, *pros phōtismon tēs gnōseōs tēs doxēs tou Theou en prosōpō Iēsou Christou*.", "grammar": { "*Theos*": "nominative masculine singular - God/deity", "*eipōn*": "aorist active participle, nominative masculine singular - having said/spoken", "*skotous*": "genitive neuter singular - darkness", "*phōs*": "accusative neuter singular - light", "*lampsai*": "aorist active infinitive - to shine", "*elampsen*": "aorist active indicative, 3rd person singular - shone/has shined", "*kardiais*": "dative feminine plural - hearts", "*hēmōn*": "genitive, 1st person plural pronoun - our/of us", "*pros*": "preposition + accusative - toward/for", "*phōtismon*": "accusative masculine singular - illumination/light", "*gnōseōs*": "genitive feminine singular - knowledge", "*doxēs*": "genitive feminine singular - glory", "*Theou*": "genitive masculine singular - of God", "*en prosōpō*": "dative neuter singular - in face/presence", "*Iēsou Christou*": "genitive masculine singular - of Jesus Christ" }, "variants": { "*eipōn*": "having said/spoken/commanded", "*skotous*": "darkness/obscurity", "*phōs*": "light/radiance", "*lampsai*": "to shine/give light", "*kardiais*": "hearts/inner selves/minds", "*phōtismon*": "illumination/light/brightness", "*gnōseōs*": "knowledge/understanding", "*prosōpō*": "face/countenance/presence/person" } }

  • 18{ "verseID": "Acts.15.18", "source": "Γνωστὰ ἀπʼ αἰῶνός ἐστιν τῷ Θεῷ πάντα τὰ ἔργα αὑτοῦ.", "text": "*Gnōsta ap' aiōnos estin tō Theō panta ta erga hautou*.", "grammar": { "*gnōsta*": "nominative, neuter, plural - known", "*ap'*": "preposition + genitive - from", "*aiōnos*": "genitive, masculine, singular - eternity/age", "*estin*": "present, indicative, active, 3rd person, singular - is", "*tō Theō*": "dative, masculine, singular - to God", "*panta*": "nominative, neuter, plural - all", "*ta erga*": "nominative, neuter, plural - the works", "*hautou*": "genitive, masculine, singular - of himself" }, "variants": { "*gnōsta*": "known/familiar/understood", "*aiōnos*": "eternity/age/world", "*erga*": "works/deeds/actions", "*hautou*": "of himself/his own" } }

  • 18{ "verseID": "2 Corinthians.4.18", "source": "Μὴ σκοπούντων ἡμῶν τὰ βλεπόμενα, ἀλλὰ τὰ μὴ βλεπόμενα: τὰ γὰρ βλεπόμενα πρόσκαιρα· τὰ δὲ μὴ βλεπόμενα αἰώνια.", "text": "Not *skopountōn hēmōn ta blepomena*, *alla ta mē blepomena*: for the *blepomena proskair*; but the not *blepomena aiōnia*.", "grammar": { "*skopountōn*": "present active participle, genitive masculine plural - looking at/focusing on", "*hēmōn*": "genitive, 1st person plural pronoun - of us/our", "*ta blepomena*": "present passive participle with article, accusative neuter plural - the things being seen", "*alla*": "adversative conjunction - but", "*ta mē blepomena*": "present passive participle with negation and article, accusative neuter plural - the things not being seen", "*proskair*": "nominative neuter plural adjective - temporary/transient", "*aiōnia*": "nominative neuter plural adjective - eternal/everlasting" }, "variants": { "*skopountōn*": "looking at/focusing on/considering/paying attention to", "*blepomena*": "being seen/visible/apparent", "*proskair*": "temporary/transient/for a time", "*aiōnia*": "eternal/everlasting/perpetual" } }

  • 11{ "verseID": "Romans.3.11", "source": "Οὐκ ἔστιν ὁ συνίων, οὐκ ἔστιν ὁ ἐκζητῶν τὸν Θεόν.", "text": "*Ouk estin ho syniōn*, *ouk estin ho ekzētōn ton Theon*.", "grammar": { "*Ouk*": "negative particle - not", "*estin*": "verb, present active, 3rd person singular - is/exists", "*ho syniōn*": "article + participle, present active, nominative, masculine, singular - the one understanding", "*ouk*": "negative particle - not", "*estin*": "verb, present active, 3rd person singular - is/exists", "*ho ekzētōn*": "article + participle, present active, nominative, masculine, singular - the one seeking out", "*ton Theon*": "article + noun, accusative, masculine, singular - God" }, "variants": { "*syniōn*": "understanding/comprehending/discerning", "*ekzētōn*": "seeking out/searching for/earnestly seeking" } }

  • 10{ "verseID": "1 Corinthians.2.10", "source": "Ἡμῖν δὲ ὁ Θεὸς ἀπεκάλυψεν διὰ τοῦ Πνεύματος αὐτοῦ: τὸ γὰρ Πνεῦμα πάντα ἐρευνᾷ, καὶ, τὰ βάθη τοῦ Θεοῦ.", "text": "To us but (*de*) the *Theos* *apekalypsen* through (*dia*) the *Pneumatos* of him: for the *Pneuma* all things (*panta*) *ereuna*, and, the *bathē* of the *Theou*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*Theos*": "nominative masculine singular - God", "*apekalypsen*": "aorist active indicative, 3rd person singular - revealed", "*dia*": "preposition with genitive - through/by means of", "*Pneumatos*": "genitive neuter singular - Spirit", "*Pneuma*": "nominative neuter singular - Spirit", "*panta*": "accusative neuter plural - all things", "*ereuna*": "present active indicative, 3rd person singular - searches/examines", "*bathē*": "accusative neuter plural - depths/deep things", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*apekalypsen*": "revealed/uncovered/disclosed", "*Pneumatos*": "Spirit/breath/wind", "*ereuna*": "searches/examines/investigates", "*bathē*": "depths/deep things/profound things" } }

  • 18{ "verseID": "Romans.3.18", "source": "Οὐκ ἔστιν φόβος Θεοῦ ἀπέναντι τῶν ὀφθαλμῶν αὐτῶν.", "text": "*Ouk estin phobos Theou apenanti tōn ophthalmōn autōn*.", "grammar": { "*Ouk*": "negative particle - not", "*estin*": "verb, present active, 3rd person singular - is/exists", "*phobos*": "noun, nominative, masculine, singular - fear", "*Theou*": "noun, genitive, masculine, singular - of God", "*apenanti*": "preposition + genitive - before/in front of", "*tōn ophthalmōn*": "article + noun, genitive, masculine, plural - the eyes", "*autōn*": "pronoun, genitive, masculine, plural - of them" }, "variants": { "*phobos*": "fear/reverence/awe", "*apenanti*": "before/in front of/in the presence of/before the face of" } }

  • 3{ "verseID": "2 Peter.1.3", "source": "Ὡς πάντα ἡμῖν τῆς θείας δυνάμεως αὐτοῦ τὰ πρὸς ζωὴν καὶ εὐσέβειαν δεδωρημένης, διὰ τῆς ἐπιγνώσεως τοῦ καλέσαντος ἡμᾶς διὰ δόξης καὶ ἀρετῆς:", "text": "As all to us of the *theias dynameos* of him the things *pros zōēn* and *eusebeian* having granted, through the *epignōseōs* of the one having called us through *doxēs* and *aretēs*:", "grammar": { "*theias*": "genitive, feminine, singular - divine", "*dynameos*": "genitive, feminine, singular - power/ability", "*pros*": "preposition + accusative - toward/pertaining to", "*zōēn*": "accusative, feminine, singular - life", "*eusebeian*": "accusative, feminine, singular - godliness/piety", "δεδωρημένης": "perfect middle/passive participle, genitive, feminine, singular - 'having granted/given'", "*epignōseōs*": "genitive, feminine, singular - full knowledge", "καλέσαντος": "aorist active participle, genitive, masculine, singular - 'having called'", "*doxēs*": "genitive, feminine, singular - glory", "*aretēs*": "genitive, feminine, singular - virtue/excellence" }, "variants": { "*theias*": "divine/godlike", "*dynameos*": "power/strength/ability/might", "*zōēn*": "life/existence", "*eusebeian*": "godliness/piety/reverence", "*epignōseōs*": "full knowledge/precise knowledge/complete understanding", "*doxēs*": "glory/splendor/magnificence", "*aretēs*": "virtue/moral excellence/goodness" } }

  • 27{ "verseID": "Acts.17.27", "source": "Ζητεῖν τὸν Κύριον, εἰ ἄρα γε ψηλαφήσειαν αὐτὸν, καὶ εὕροιεν, καίτοιγε οὐ μακρὰν ἀπὸ ἑνὸς ἑκάστου ἡμῶν ὑπάρχοντα:", "text": "To *zētein* the *Kyrion*, if *ara* *ge* they might *psēlaphēseian* him, and might *heuroien*, though indeed not *makran* from one *hekastou* of us *hyparchonta*:", "grammar": { "*zētein*": "present active infinitive - to seek", "*Kyrion*": "accusative singular masculine - Lord", "*ara*": "inferential particle - therefore/consequently", "*ge*": "emphatic particle - indeed/at least", "*psēlaphēseian*": "aorist active optative, 3rd person plural - they might feel after/grope for", "*heuroien*": "aorist active optative, 3rd person plural - they might find", "*makran*": "adverb - far", "*hekastou*": "genitive singular masculine - of each", "*hyparchonta*": "present active participle, accusative singular masculine - being/existing" }, "variants": { "*zētein*": "to seek/search for/look for", "*ara*": "therefore/consequently/then", "*psēlaphēseian*": "might feel after/might grope for/might touch", "*heuroien*": "might find/might discover", "*makran*": "far/distant", "*hyparchonta*": "being/existing/present" } }

  • 19{ "verseID": "Ephesians.1.19", "source": "Καὶ τί τὸ ὑπερβάλλον μέγεθος τῆς δυνάμεως αὐτοῦ εἰς ἡμᾶς τοὺς πιστεύοντας, κατὰ τὴν ἐνέργειαν τοῦ κράτους τῆς ἰσχύος αὐτοῦ,", "text": "And what the *hyperballon megethos* of the *dynameōs* of him toward us the ones *pisteuontas*, according to the *energeian* of the *kratous* of the *ischyos* of him,", "grammar": { "*Kai*": "conjunction - connecting", "*ti*": "interrogative pronoun, nominative, neuter, singular - predicate nominative", "*hyperballon*": "present active participle, nominative, neuter, singular - attributive", "*megethos*": "nominative, neuter, singular - subject", "*dynameōs*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive", "*eis*": "preposition governing accusative - direction", "*hēmas*": "accusative, plural - object of preposition", "*pisteuontas*": "present active participle, accusative, masculine, plural - substantive", "*kata*": "preposition governing accusative - standard/norm", "*energeian*": "accusative, feminine, singular - object of preposition", "*kratous*": "genitive, neuter, singular - possessive", "*ischyos*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive" }, "variants": { "*hyperballon*": "surpassing/exceeding/extraordinary", "*megethos*": "greatness/magnitude/size", "*dynameōs*": "power/strength/ability", "*pisteuontas*": "believing/trusting", "*energeian*": "working/operation/activity", "*kratous*": "might/dominion/power", "*ischyos*": "strength/might/force" } }

  • 30{ "verseID": "Acts.17.30", "source": "Τοὺς μὲν οὖν χρόνους τῆς ἀγνοίας ὑπεριδὼν ὁ Θεός· τὰ νῦν παραγγέλλει τοῖς ἀνθρώποις πᾶσιν πανταχοῦ μετανοεῖν:", "text": "The *men* *oun* *chronous* of the *agnoias* having *hyperidōn* the *Theos*; the now he *parangellei* to the *anthrōpois* all everywhere to *metanoein*:", "grammar": { "*men*": "particle - indeed/truly", "*oun*": "inferential particle - therefore/then", "*chronous*": "accusative plural masculine - times", "*agnoias*": "genitive singular feminine - of ignorance", "*hyperidōn*": "aorist active participle, nominative singular masculine - having overlooked", "*Theos*": "nominative singular masculine - God", "*parangellei*": "present active indicative, 3rd person singular - he commands", "*anthrōpois*": "dative plural masculine - to humans", "*metanoein*": "present active infinitive - to repent" }, "variants": { "*chronous*": "times/periods/ages", "*agnoias*": "ignorance/unawareness", "*hyperidōn*": "having overlooked/disregarded/passed over", "*parangellei*": "commands/directs/orders", "*metanoein*": "to repent/change mind/turn around" } }

  • Ps 53:1-2
    2 verses
    70%

    1{ "verseID": "Psalms.53.1", "source": "לַמְנַצֵּ֥חַ עַֽל־מָחֲלַ֗ת מַשְׂכִּ֥יל לְדָוִֽד׃", "text": "To the *mənaṣṣēaḥ* upon-*māḥălat* *maśkîl* to *dāwid*", "grammar": { "*mənaṣṣēaḥ*": "preposition 'to' + participle, masculine singular - director/chief musician", "*māḥălat*": "preposition 'upon' + noun, feminine singular - possibly a musical term or instrument", "*maśkîl*": "noun, masculine singular - contemplative poem/skillful psalm", "*dāwid*": "preposition 'to' + proper noun - David" }, "variants": { "*mənaṣṣēaḥ*": "chief musician/director/conductor", "*māḥălat*": "musical term/illness/affliction/musical instrument", "*maśkîl*": "contemplative poem/skillful composition/instructive psalm", "*dāwid*": "David (personal name)" } }

    2{ "verseID": "Psalms.53.2", "source": "אָ֘מַ֤ר נָבָ֣ל בְּ֭לִבּוֹ אֵ֣ין אֱלֹהִ֑ים הִֽ֝שְׁחִ֗יתוּ וְהִֽתְעִ֥יבוּ עָ֝֗וֶל אֵ֣ין עֹֽשֵׂה־טֽוֹב׃", "text": "*ʾāmar* *nābāl* in-*lēb* of-him *ʾēn* *ʾĕlōhîm* *hišḥîtû* *wə-hitʿîbû* *ʿāwel* *ʾēn* *ʿōśēh*-*ṭôb*", "grammar": { "*ʾāmar*": "verb, qal perfect, 3rd masculine singular - said/spoke", "*nābāl*": "noun, masculine singular - fool", "*lēb*": "preposition 'in' + noun, masculine singular construct with 3rd masculine singular suffix - heart/mind of him", "*ʾēn*": "particle of negation - there is not", "*ʾĕlōhîm*": "noun, masculine plural - God/gods", "*hišḥîtû*": "verb, hiphil perfect, 3rd plural - they have corrupted/destroyed", "*wə-hitʿîbû*": "conjunction 'and' + verb, hiphil perfect, 3rd plural - they have made abominable", "*ʿāwel*": "noun, masculine singular - injustice/iniquity", "*ʿōśēh*": "participle, qal active, masculine singular construct with - doer of", "*ṭôb*": "noun/adjective, masculine singular - good" }, "variants": { "*nābāl*": "fool/senseless person", "*lēb*": "heart/mind/inner being", "*ʾĕlōhîm*": "God/gods (grammatically plural form)", "*ʿāwel*": "injustice/iniquity/wrongdoing", "*ṭôb*": "good/goodness/benefit" } }

  • 13{ "verseID": "Hebrews.4.13", "source": "Καὶ οὐκ ἔστιν κτίσις ἀφανὴς ἐνώπιον αὐτοῦ: πάντα δὲ γυμνὰ καὶ τετραχηλισμένα τοῖς ὀφθαλμοῖς αὐτοῦ πρὸς ὃν ἡμῖν ὁ λόγος.", "text": "And not *estin* *ktisis* *aphanēs* before him: but all things *gymna* and *tetrachēlismena* to the *ophthalmois* of him to whom to us the *logos*.", "grammar": { "*estin*": "present active indicative, 3rd person singular - is/exists", "*ktisis*": "nominative feminine singular - creature/creation", "*aphanēs*": "nominative feminine singular - hidden/unseen/invisible", "*gymna*": "nominative neuter plural - naked/bare/uncovered", "*tetrachēlismena*": "perfect passive participle, nominative neuter plural - laid bare/exposed/bent back by the neck", "*ophthalmois*": "dative masculine plural - eyes", "*logos*": "nominative masculine singular - word/account" }, "variants": { "*ktisis*": "creature/creation/created thing", "*aphanēs*": "hidden/unseen/invisible/concealed", "*gymna*": "naked/bare/uncovered/exposed", "*tetrachēlismena*": "laid bare/exposed/opened up/bent back by the neck", "*ophthalmois*": "eyes/sight", "*logos*": "word/account/message/matter/reckoning" } }

  • 16{ "verseID": "Titus.1.16", "source": "Θεὸν ὁμολογοῦσιν εἰδέναι· τοῖς δὲ ἔργοις ἀρνοῦνται, βδελυκτοὶ ὄντες, καὶ ἀπειθεῖς, καὶ πρὸς πᾶν ἔργον ἀγαθὸν ἀδόκιμοι.", "text": "*Theon homologousin eidenai*; but by their *ergois arnountai*, *bdelyktoi ontes*, and *apeitheis*, and toward every *ergon agathon adokimoi*.", "grammar": { "*Theon*": "accusative, masculine, singular - God", "*homologousin*": "present, active, indicative, 3rd person plural - they profess/confess", "*eidenai*": "perfect, active, infinitive - to know", "*tois*": "dative, neuter, plural article - by the", "*de*": "postpositive conjunction - but/however", "*ergois*": "dative, neuter, plural - works/deeds", "*arnountai*": "present, middle, indicative, 3rd person plural - they deny", "*bdelyktoi*": "nominative, masculine, plural - detestable/abominable", "*ontes*": "present, active, participle, nominative, masculine, plural - being", "*kai*": "conjunction - and", "*apeitheis*": "nominative, masculine, plural - disobedient/rebellious", "*kai*": "conjunction - and", "*pros*": "preposition + accusative - toward/for", "*pan*": "accusative, neuter, singular - every", "*ergon*": "accusative, neuter, singular - work/deed", "*agathon*": "accusative, neuter, singular - good", "*adokimoi*": "nominative, masculine, plural - unfit/worthless/disqualified" }, "variants": { "*homologousin*": "profess/confess/acknowledge", "*eidenai*": "to know/to have known", "*ergois*": "works/deeds/actions", "*arnountai*": "deny/disown/renounce", "*bdelyktoi*": "detestable/abominable/repugnant", "*apeitheis*": "disobedient/rebellious/unpersuadable", "*ergon agathon*": "good work/good deed", "*adokimoi*": "unfit/worthless/disqualified/rejected after testing" } }

  • 25{ "verseID": "1 Corinthians.1.25", "source": "Ὅτι τὸ μωρὸν τοῦ Θεοῦ σοφώτερον τῶν ἀνθρώπων ἐστίν· καὶ τὸ ἀσθενὲς τοῦ Θεοῦ ἰσχυρότερον τῶν ἀνθρώπων ἐστίν.", "text": "Because the *mōron* of the *Theou sophōteron* of the *anthrōpōn estin*; and the *asthenes* of the *Theou ischyroteron* of the *anthrōpōn estin*.", "grammar": { "*mōron*": "adjective, nominative, neuter, singular - foolish thing", "*Theou*": "genitive, masculine, singular - of God", "*sophōteron*": "adjective, comparative, nominative, neuter, singular - wiser", "*anthrōpōn*": "noun, genitive, masculine, plural - of men/humans", "*estin*": "verb, present, active, indicative, 3rd person, singular - is", "*asthenes*": "adjective, nominative, neuter, singular - weak thing", "*Theou*": "genitive, masculine, singular - of God", "*ischyroteron*": "adjective, comparative, nominative, neuter, singular - stronger", "*anthrōpōn*": "noun, genitive, masculine, plural - of men/humans", "*estin*": "verb, present, active, indicative, 3rd person, singular - is" }, "variants": { "*mōron*": "foolish thing/folly/foolishness", "*sophōteron*": "wiser/more skillful/more intelligent", "*anthrōpōn*": "men/humans/people", "*asthenes*": "weak thing/weakness/feebleness", "*ischyroteron*": "stronger/mightier/more powerful" } }

  • 20{ "verseID": "Romans.3.20", "source": "Διότι ἐξ ἔργων νόμου οὐ δικαιωθήσεται πᾶσα σὰρξ ἐνώπιον αὐτοῦ: διὰ γὰρ νόμου ἐπίγνωσις ἁμαρτίας.", "text": "*Dioti ex ergōn nomou ou dikaiōthēsetai pasa sarx enōpion autou*: *dia gar nomou epignōsis hamartias*.", "grammar": { "*Dioti*": "conjunction - because/for", "*ex ergōn*": "preposition + noun, genitive, neuter, plural - from works/by works", "*nomou*": "noun, genitive, masculine, singular - of law", "*ou*": "negative particle - not", "*dikaiōthēsetai*": "verb, future passive, 3rd person singular - will be justified", "*pasa sarx*": "adjective + noun, nominative, feminine, singular - all flesh", "*enōpion*": "preposition + genitive - before/in sight of", "*autou*": "pronoun, genitive, masculine, singular - of him", "*dia*": "preposition + genitive - through", "*gar*": "postpositive conjunction - for/because", "*nomou*": "noun, genitive, masculine, singular - of law", "*epignōsis*": "noun, nominative, feminine, singular - knowledge/recognition", "*hamartias*": "noun, genitive, feminine, singular - of sin" }, "variants": { "*Dioti*": "because/therefore/for this reason", "*ergōn nomou*": "works of law/deeds required by law/Torah observance", "*dikaiōthēsetai*": "will be justified/will be declared righteous/will be acquitted", "*pasa sarx*": "all flesh/every human being/all humanity", "*enōpion*": "before/in the sight of/in the presence of", "*epignōsis*": "knowledge/full knowledge/recognition/awareness" } }

  • 24{ "verseID": "Acts.17.24", "source": "Ὁ Θεὸς ὁ ποιήσας τὸν κόσμον καὶ πάντα τὰ ἐν αὐτῷ, οὗτος οὐρανοῦ καὶ γῆς Κύριος ὑπάρχων, οὐκ ἐν χειροποιήτοις ναοῖς κατοικεῖ·", "text": "The *Theos* the *poiēsas* the *kosmon* and all the things in it, this one of *ouranou* and *gēs* *Kyrios* *hyparchōn*, not in *cheiropoiētois* *naois* *katoikei*;", "grammar": { "*Theos*": "nominative singular masculine - God", "*poiēsas*": "aorist active participle, nominative singular masculine - having made", "*kosmon*": "accusative singular masculine - world", "*ouranou*": "genitive singular masculine - of heaven", "*gēs*": "genitive singular feminine - of earth", "*Kyrios*": "nominative singular masculine - Lord", "*hyparchōn*": "present active participle, nominative singular masculine - being/existing", "*cheiropoiētois*": "dative plural masculine - hand-made", "*naois*": "dative plural masculine - temples", "*katoikei*": "present active indicative, 3rd person singular - he dwells" }, "variants": { "*poiēsas*": "having made/created/fashioned", "*kosmon*": "world/universe/ordered system", "*Kyrios*": "Lord/Master/Ruler", "*hyparchōn*": "being/existing/subsisting", "*cheiropoiētois*": "hand-made/man-made", "*naois*": "temples/shrines/sanctuaries", "*katoikei*": "dwells/inhabits/resides" } }

  • 6{ "verseID": "Psalms.97.6", "source": "הִגִּ֣ידוּ הַשָּׁמַ֣יִם צִדְק֑וֹ וְרָא֖וּ כָל־הָעַמִּ֣ים כְּבוֹדֽוֹ", "text": "*higgîḏû* *ha-ššāmayim* *ṣiḏqô* *wə-rāʾû* *ḵol-hā-ʿammîm* *kəḇôḏô*", "grammar": { "*higgîḏû*": "hiphil perfect, 3rd person plural - they declared/proclaimed", "*ha-ššāmayim*": "definite article + noun, masculine plural - the heavens", "*ṣiḏqô*": "noun, masculine singular + suffix, 3rd person masculine singular - his righteousness", "*wə-rāʾû*": "conjunction waw + qal perfect, 3rd person plural - and they saw", "*ḵol-hā-ʿammîm*": "noun, masculine singular construct + definite article + noun, masculine plural - all the peoples", "*kəḇôḏô*": "noun, masculine singular + suffix, 3rd person masculine singular - his glory" }, "variants": { "*higgîḏû*": "declared/proclaimed/announced", "*ṣiḏqô*": "his righteousness/justice/rightness", "*ʿammîm*": "peoples/nations/ethnic groups", "*kəḇôḏô*": "his glory/honor/splendor" } }

  • 4{ "verseID": "2 Corinthians.4.4", "source": "Ἐν οἷς ὁ Θεὸς τοῦ αἰῶνος τούτου ἐτύφλωσεν τὰ νοήματα τῶν ἀπίστων, εἰς τὸ μὴ αὐγάσαι αὐτοῖς, τὸν φωτισμὸν τοῦ εὐαγγελίου τῆς δόξης τοῦ Χριστοῦ, ὅς ἐστιν εἰκὼν τοῦ Θεοῦ.", "text": "In *hois* the *Theos tou aiōnos toutou etyphlōsen ta noēmata tōn apistōn*, for the not *augasai autois*, the *phōtismon tou euangeliou tēs doxēs tou Christou*, who *estin eikōn tou Theou*.", "grammar": { "*hois*": "relative pronoun, dative masculine plural - in whom/in which", "*Theos*": "nominative masculine singular - God/deity", "*tou aiōnos*": "genitive masculine singular - of the age/world", "*toutou*": "demonstrative pronoun, genitive masculine singular - of this", "*etyphlōsen*": "aorist active indicative, 3rd person singular - blinded/made blind", "*ta noēmata*": "accusative neuter plural - the minds/thoughts", "*tōn apistōn*": "genitive masculine plural - of the unbelieving/faithless", "*augasai*": "aorist active infinitive - to see/shine/dawn", "*autois*": "dative masculine plural pronoun - to them", "*phōtismon*": "accusative masculine singular - light/illumination/radiancy", "*tou euangeliou*": "genitive neuter singular - of the gospel", "*tēs doxēs*": "genitive feminine singular - of the glory", "*tou Christou*": "genitive masculine singular - of Christ", "*estin*": "present active indicative, 3rd person singular - is", "*eikōn*": "nominative feminine singular - image/likeness", "*tou Theou*": "genitive masculine singular - of God" }, "variants": { "*Theos tou aiōnos toutou*": "god of this age/god of this world", "*etyphlōsen*": "blinded/made blind/darkened", "*noēmata*": "minds/thoughts/mental perceptions/purposes", "*apistōn*": "unbelieving/faithless/untrustworthy", "*augasai*": "see/shine/dawn/perceive", "*phōtismon*": "light/illumination/radiancy/brightness", "*eikōn*": "image/likeness/representation/manifestation" } }

  • 3{ "verseID": "Romans.10.3", "source": "Ἀγνοοῦντες γὰρ τὴν τοῦ Θεοῦ δικαιοσύνην, καὶ τὴν ἰδίαν δικαιοσύνην ζητοῦντες στῆσαι, τῇ δικαιοσύνῃ τοῦ Θεοῦ οὐχ ὑπετάγησαν.", "text": "*Agnoountes gar tēn tou Theou dikaiosynēn*, *kai tēn idian dikaiosynēn zētountes stēsai*, *tē dikaiosynē tou Theou ouch hypetagēsan*.", "grammar": { "*Agnoountes*": "present participle, nominative, masculine, plural - being ignorant of/not knowing", "*gar*": "postpositive conjunction - for", "*tēn tou Theou dikaiosynēn*": "accusative, feminine, singular - the righteousness of God", "*kai*": "conjunction - and", "*tēn idian dikaiosynēn*": "accusative, feminine, singular - their own righteousness", "*zētountes*": "present participle, nominative, masculine, plural - seeking", "*stēsai*": "aorist infinitive, active - to establish", "*tē dikaiosynē*": "dative, feminine, singular - to the righteousness", "*tou Theou*": "genitive, masculine, singular - of God", "*ouch*": "negative particle - not", "*hypetagēsan*": "aorist passive, 3rd plural - they were subjected/submitted" }, "variants": { "*Agnoountes*": "being ignorant of/not knowing/failing to recognize", "*idian*": "own/personal/private", "*stēsai*": "to establish/set up/confirm", "*hypetagēsan*": "they submitted/were subjected/subordinated themselves" } }

  • 10{ "verseID": "Hebrews.1.10", "source": "Καί, Σὺ κατʼ ἀρχάς, Κύριε, τὴν γῆν ἐθεμελίωσας· καὶ ἔργα τῶν χειρῶν σού εἰσιν οἱ οὐρανοί:", "text": "And, You according to *archas*, *Kyrie*, the *gēn* *ethemeliōsas*; and *erga* of the *cheirōn* of you *eisin* the *ouranoi*:", "grammar": { "*archas*": "accusative, feminine, plural - beginnings", "*Kyrie*": "vocative, masculine, singular - Lord", "*gēn*": "accusative, feminine, singular - earth/land", "*ethemeliōsas*": "aorist active indicative, 2nd singular - founded/established", "*erga*": "nominative, neuter, plural - works", "*cheirōn*": "genitive, feminine, plural - of hands", "*eisin*": "present active indicative, 3rd plural - are", "*ouranoi*": "nominative, masculine, plural - heavens" }, "variants": { "*kat' archas*": "in the beginning/at first/originally", "*ethemeliōsas*": "founded/established/laid the foundation of", "*erga tōn cheirōn*": "works of the hands/handiwork" } }