Rom 3:10-31 : 10 {
"verseID": "Romans.3.10",
"source": "Καθὼς γέγραπται, ὅτι Οὐκ ἔστιν δίκαιος, οὐδὲ εἷς:",
"text": "*Kathōs gegraptai*, *hoti Ouk estin dikaios*, *oude heis*:",
"grammar": {
"*Kathōs*": "adverb - just as/according as",
"*gegraptai*": "verb, perfect passive, 3rd person singular - it has been written",
"*hoti*": "conjunction - that",
"*Ouk*": "negative particle - not",
"*estin*": "verb, present active, 3rd person singular - is/exists",
"*dikaios*": "adjective, nominative, masculine, singular - righteous/just person",
"*oude*": "negative conjunction - not even/and not",
"*heis*": "numeral, nominative, masculine, singular - one"
},
"variants": {
"*gegraptai*": "has been written/stands written/is recorded",
"*dikaios*": "righteous one/just person/righteous person",
"*oude heis*": "not even one/no one at all/not a single one"
}
}
11 {
"verseID": "Romans.3.11",
"source": "Οὐκ ἔστιν ὁ συνίων, οὐκ ἔστιν ὁ ἐκζητῶν τὸν Θεόν.",
"text": "*Ouk estin ho syniōn*, *ouk estin ho ekzētōn ton Theon*.",
"grammar": {
"*Ouk*": "negative particle - not",
"*estin*": "verb, present active, 3rd person singular - is/exists",
"*ho syniōn*": "article + participle, present active, nominative, masculine, singular - the one understanding",
"*ouk*": "negative particle - not",
"*estin*": "verb, present active, 3rd person singular - is/exists",
"*ho ekzētōn*": "article + participle, present active, nominative, masculine, singular - the one seeking out",
"*ton Theon*": "article + noun, accusative, masculine, singular - God"
},
"variants": {
"*syniōn*": "understanding/comprehending/discerning",
"*ekzētōn*": "seeking out/searching for/earnestly seeking"
}
}
12 {
"verseID": "Romans.3.12",
"source": "Πάντες ἐξέκλιναν, ἅμα ἠχρειώθησαν· οὐκ ἔστιν ποιῶν χρηστότητα, οὐκ ἔστιν ἕως ἑνός.",
"text": "*Pantes exeklinan*, *hama ēchreiōthēsan*; *ouk estin poiōn chrēstotēta*, *ouk estin heōs henos*.",
"grammar": {
"*Pantes*": "adjective, nominative, masculine, plural - all",
"*exeklinan*": "verb, aorist active, 3rd person plural - they turned aside",
"*hama*": "adverb - together/at once",
"*ēchreiōthēsan*": "verb, aorist passive, 3rd person plural - they became useless",
"*ouk*": "negative particle - not",
"*estin*": "verb, present active, 3rd person singular - is/exists",
"*poiōn*": "participle, present active, nominative, masculine, singular - doing/practicing",
"*chrēstotēta*": "noun, accusative, feminine, singular - goodness/kindness",
"*ouk*": "negative particle - not",
"*estin*": "verb, present active, 3rd person singular - is/exists",
"*heōs*": "preposition - until/as far as",
"*henos*": "numeral, genitive, masculine, singular - of one"
},
"variants": {
"*exeklinan*": "turned aside/deviated/went astray",
"*ēchreiōthēsan*": "became useless/became worthless/became unprofitable",
"*chrēstotēta*": "goodness/kindness/what is right",
"*heōs henos*": "even one/not so much as one/not even a single one"
}
}
13 {
"verseID": "Romans.3.13",
"source": "Τάφος ἀνεῳγμένος ὁ λάρυγξ αὐτῶν· ταῖς γλώσσαις αὐτῶν ἐδολιοῦσαν· ἰὸς ἀσπίδων ὑπὸ τὰ χείλη αὐτῶν:",
"text": "*Taphos aneōgmenos ho larynx autōn*; *tais glōssais autōn edoliousan*; *ios aspidōn hypo ta cheilē autōn*:",
"grammar": {
"*Taphos*": "noun, nominative, masculine, singular - tomb/grave",
"*aneōgmenos*": "participle, perfect passive, nominative, masculine, singular - having been opened",
"*ho larynx*": "article + noun, nominative, masculine, singular - the throat",
"*autōn*": "pronoun, genitive, masculine, plural - of them",
"*tais glōssais*": "article + noun, dative, feminine, plural - with the tongues",
"*autōn*": "pronoun, genitive, masculine, plural - of them",
"*edoliousan*": "verb, imperfect active, 3rd person plural - they were deceiving",
"*ios*": "noun, nominative, masculine, singular - poison/venom",
"*aspidōn*": "noun, genitive, feminine, plural - of asps/of vipers",
"*hypo*": "preposition + accusative - under",
"*ta cheilē*": "article + noun, accusative, neuter, plural - the lips",
"*autōn*": "pronoun, genitive, masculine, plural - of them"
},
"variants": {
"*Taphos aneōgmenos*": "open tomb/opened grave",
"*larynx*": "throat/gullet",
"*edoliousan*": "were deceiving/were practicing deceit/were speaking deceitfully",
"*ios*": "poison/venom/deadly substance",
"*aspidōn*": "of asps/of poisonous snakes/of vipers"
}
}
14 {
"verseID": "Romans.3.14",
"source": "Ὧν τὸ στόμα ἀρᾶς καὶ πικρίας γέμει:",
"text": "*Hōn to stoma aras kai pikrias gemei*:",
"grammar": {
"*Hōn*": "relative pronoun, genitive, masculine, plural - of whom",
"*to stoma*": "article + noun, nominative, neuter, singular - the mouth",
"*aras*": "noun, genitive, feminine, singular - of cursing",
"*kai*": "conjunction - and",
"*pikrias*": "noun, genitive, feminine, singular - of bitterness",
"*gemei*": "verb, present active, 3rd person singular - is full"
},
"variants": {
"*aras*": "cursing/curse/imprecation",
"*pikrias*": "bitterness/harsh speech/bitter hatred",
"*gemei*": "is full/is filled with/overflows with"
}
}
15 {
"verseID": "Romans.3.15",
"source": "Ὀξεῖς οἱ πόδες αὐτῶν ἐκχέαι αἷμα:",
"text": "*Oxeis hoi podes autōn ekcheai haima*:",
"grammar": {
"*Oxeis*": "adjective, nominative, masculine, plural - swift",
"*hoi podes*": "article + noun, nominative, masculine, plural - the feet",
"*autōn*": "pronoun, genitive, masculine, plural - of them",
"*ekcheai*": "verb, aorist active infinitive - to shed/pour out",
"*haima*": "noun, accusative, neuter, singular - blood"
},
"variants": {
"*Oxeis*": "swift/quick/sharp",
"*ekcheai*": "to shed/to pour out/to spill"
}
}
16 {
"verseID": "Romans.3.16",
"source": "Σύντριμμα καὶ ταλαιπωρία ἐν ταῖς ὁδοῖς αὐτῶν:",
"text": "*Syntrimma kai talaipōria en tais hodois autōn*:",
"grammar": {
"*Syntrimma*": "noun, nominative, neuter, singular - destruction/ruin",
"*kai*": "conjunction - and",
"*talaipōria*": "noun, nominative, feminine, singular - misery/distress",
"*en tais hodois*": "preposition + article + noun, dative, feminine, plural - in the ways/paths",
"*autōn*": "pronoun, genitive, masculine, plural - of them"
},
"variants": {
"*Syntrimma*": "destruction/ruin/brokenness/crushing",
"*talaipōria*": "misery/distress/calamity/wretchedness",
"*hodois*": "ways/paths/roads/routes"
}
}
17 {
"verseID": "Romans.3.17",
"source": "Καὶ ὁδὸν εἰρήνης οὐκ ἔγνωσαν:",
"text": "*Kai hodon eirēnēs ouk egnōsan*:",
"grammar": {
"*Kai*": "conjunction - and",
"*hodon*": "noun, accusative, feminine, singular - way/path",
"*eirēnēs*": "noun, genitive, feminine, singular - of peace",
"*ouk*": "negative particle - not",
"*egnōsan*": "verb, aorist active, 3rd person plural - they knew"
},
"variants": {
"*hodon*": "way/path/road/journey",
"*eirēnēs*": "of peace/of harmony/of tranquility",
"*egnōsan*": "knew/recognized/understood"
}
}
18 {
"verseID": "Romans.3.18",
"source": "Οὐκ ἔστιν φόβος Θεοῦ ἀπέναντι τῶν ὀφθαλμῶν αὐτῶν.",
"text": "*Ouk estin phobos Theou apenanti tōn ophthalmōn autōn*.",
"grammar": {
"*Ouk*": "negative particle - not",
"*estin*": "verb, present active, 3rd person singular - is/exists",
"*phobos*": "noun, nominative, masculine, singular - fear",
"*Theou*": "noun, genitive, masculine, singular - of God",
"*apenanti*": "preposition + genitive - before/in front of",
"*tōn ophthalmōn*": "article + noun, genitive, masculine, plural - the eyes",
"*autōn*": "pronoun, genitive, masculine, plural - of them"
},
"variants": {
"*phobos*": "fear/reverence/awe",
"*apenanti*": "before/in front of/in the presence of/before the face of"
}
}
19 {
"verseID": "Romans.3.19",
"source": "Οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει, τοῖς ἐν τῷ νόμῳ λαλεῖ: ἵνα πᾶν στόμα φραγῇ, καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ Θεῷ.",
"text": "*Oidamen de hoti hosa ho nomos legei*, *tois en tō nomō lalei*: *hina pan stoma phragē*, *kai hypodikos genētai pas ho kosmos tō Theō*.",
"grammar": {
"*Oidamen*": "verb, perfect active, 1st person plural - we know",
"*de*": "postpositive conjunction - but/and",
"*hoti*": "conjunction - that",
"*hosa*": "correlative pronoun, accusative, neuter, plural - whatever things",
"*ho nomos*": "article + noun, nominative, masculine, singular - the law",
"*legei*": "verb, present active, 3rd person singular - says/speaks",
"*tois en tō nomō*": "article + preposition + article + noun, dative, masculine, singular - to those in the law",
"*lalei*": "verb, present active, 3rd person singular - speaks/says",
"*hina*": "conjunction - so that/in order that",
"*pan stoma*": "adjective + noun, nominative, neuter, singular - every mouth",
"*phragē*": "verb, aorist passive subjunctive, 3rd person singular - might be stopped",
"*kai*": "conjunction - and",
"*hypodikos*": "adjective, nominative, masculine, singular - accountable/liable",
"*genētai*": "verb, aorist middle subjunctive, 3rd person singular - might become",
"*pas ho kosmos*": "adjective + article + noun, nominative, masculine, singular - all the world",
"*tō Theō*": "article + noun, dative, masculine, singular - to God"
},
"variants": {
"*Oidamen*": "we know/we understand/we are aware",
"*nomos*": "law/Torah/legal system",
"*lalei*": "speaks to/addresses/communicates with",
"*phragē*": "might be stopped/might be silenced/might be shut",
"*hypodikos*": "accountable/guilty/answerable/liable to judgment",
"*kosmos*": "world/universe/humankind"
}
}
20 {
"verseID": "Romans.3.20",
"source": "Διότι ἐξ ἔργων νόμου οὐ δικαιωθήσεται πᾶσα σὰρξ ἐνώπιον αὐτοῦ: διὰ γὰρ νόμου ἐπίγνωσις ἁμαρτίας.",
"text": "*Dioti ex ergōn nomou ou dikaiōthēsetai pasa sarx enōpion autou*: *dia gar nomou epignōsis hamartias*.",
"grammar": {
"*Dioti*": "conjunction - because/for",
"*ex ergōn*": "preposition + noun, genitive, neuter, plural - from works/by works",
"*nomou*": "noun, genitive, masculine, singular - of law",
"*ou*": "negative particle - not",
"*dikaiōthēsetai*": "verb, future passive, 3rd person singular - will be justified",
"*pasa sarx*": "adjective + noun, nominative, feminine, singular - all flesh",
"*enōpion*": "preposition + genitive - before/in sight of",
"*autou*": "pronoun, genitive, masculine, singular - of him",
"*dia*": "preposition + genitive - through",
"*gar*": "postpositive conjunction - for/because",
"*nomou*": "noun, genitive, masculine, singular - of law",
"*epignōsis*": "noun, nominative, feminine, singular - knowledge/recognition",
"*hamartias*": "noun, genitive, feminine, singular - of sin"
},
"variants": {
"*Dioti*": "because/therefore/for this reason",
"*ergōn nomou*": "works of law/deeds required by law/Torah observance",
"*dikaiōthēsetai*": "will be justified/will be declared righteous/will be acquitted",
"*pasa sarx*": "all flesh/every human being/all humanity",
"*enōpion*": "before/in the sight of/in the presence of",
"*epignōsis*": "knowledge/full knowledge/recognition/awareness"
}
}
21 {
"verseID": "Romans.3.21",
"source": "Νυνὶ δὲ χωρὶς νόμου δικαιοσύνη Θεοῦ πεφανέρωται, μαρτυρουμένη ὑπὸ τοῦ νόμου καὶ τῶν προφητῶν·",
"text": "*Nyni de chōris nomou dikaiosynē Theou pephanerōtai*, *martyroumenē hypo tou nomou kai tōn prophētōn*;",
"grammar": {
"*Nyni*": "adverb - now",
"*de*": "postpositive conjunction - but/and",
"*chōris*": "preposition + genitive - apart from/without",
"*nomou*": "noun, genitive, masculine, singular - of law",
"*dikaiosynē*": "noun, nominative, feminine, singular - righteousness",
"*Theou*": "noun, genitive, masculine, singular - of God",
"*pephanerōtai*": "verb, perfect passive, 3rd person singular - has been manifested",
"*martyroumenē*": "participle, present passive, nominative, feminine, singular - being witnessed/testified to",
"*hypo*": "preposition + genitive - by",
"*tou nomou*": "article + noun, genitive, masculine, singular - the law",
"*kai*": "conjunction - and",
"*tōn prophētōn*": "article + noun, genitive, masculine, plural - the prophets"
},
"variants": {
"*Nyni*": "now/at this time/at present",
"*chōris nomou*": "apart from law/independently of law/without law's requirements",
"*dikaiosynē Theou*": "righteousness of God/God's righteousness/divine righteousness",
"*pephanerōtai*": "has been manifested/has been revealed/has been made known",
"*martyroumenē*": "being witnessed/being attested to/being testified to"
}
}
22 {
"verseID": "Romans.3.22",
"source": "Δικαιοσύνη δὲ Θεοῦ διὰ πίστεως Ἰησοῦ Χριστοῦ εἰς πάντας καὶ ἐπὶ πάντας τοὺς πιστεύοντας: οὐ γάρ ἐστιν διαστολή:",
"text": "*Dikaiosynē de Theou dia pisteōs Iēsou Christou eis pantas kai epi pantas tous pisteuontas*: *ou gar estin diastolē*:",
"grammar": {
"*Dikaiosynē*": "noun, nominative, feminine, singular - righteousness",
"*de*": "postpositive conjunction - but/and",
"*Theou*": "noun, genitive, masculine, singular - of God",
"*dia pisteōs*": "preposition + noun, genitive, feminine, singular - through faith",
"*Iēsou Christou*": "noun + noun, genitive, masculine, singular - of Jesus Christ",
"*eis pantas*": "preposition + adjective, accusative, masculine, plural - to all",
"*kai*": "conjunction - and",
"*epi pantas*": "preposition + adjective, accusative, masculine, plural - upon all",
"*tous pisteuontas*": "article + participle, present active, accusative, masculine, plural - the ones believing",
"*ou*": "negative particle - not",
"*gar*": "postpositive conjunction - for/because",
"*estin*": "verb, present active, 3rd person singular - is/exists",
"*diastolē*": "noun, nominative, feminine, singular - distinction/difference"
},
"variants": {
"*dia pisteōs Iēsou Christou*": "through faith in Jesus Christ/through the faithfulness of Jesus Christ",
"*eis pantas kai epi pantas*": "to all and upon all/for all and on all",
"*pisteuontas*": "believing/trusting/having faith",
"*diastolē*": "distinction/difference/discrimination"
}
}
23 {
"verseID": "Romans.3.23",
"source": "Πάντες γὰρ ἥμαρτον, καὶ ὑστεροῦνται τῆς δόξης τοῦ Θεοῦ·",
"text": "*Pantes gar hēmarton*, *kai hysterountai tēs doxēs tou Theou*;",
"grammar": {
"*Pantes*": "adjective, nominative, masculine, plural - all",
"*gar*": "postpositive conjunction - for/because",
"*hēmarton*": "verb, aorist active, 3rd person plural - they sinned",
"*kai*": "conjunction - and",
"*hysterountai*": "verb, present middle/passive, 3rd person plural - they fall short",
"*tēs doxēs*": "article + noun, genitive, feminine, singular - of the glory",
"*tou Theou*": "article + noun, genitive, masculine, singular - of God"
},
"variants": {
"*hēmarton*": "sinned/missed the mark/did wrong",
"*hysterountai*": "fall short/lack/are deficient/come short"
}
}
24 {
"verseID": "Romans.3.24",
"source": "Δικαιούμενοι δωρεὰν τῇ αὐτοῦ χάριτι διὰ τῆς ἀπολυτρώσεως τῆς ἐν Χριστῷ Ἰησοῦ:",
"text": "*Dikaioumenoi dōrean tē autou chariti dia tēs apolytrōseōs tēs en Christō Iēsou*:",
"grammar": {
"*Dikaioumenoi*": "participle, present passive, nominative, masculine, plural - being justified",
"*dōrean*": "adverb - freely/as a gift",
"*tē autou chariti*": "article + pronoun + noun, dative, feminine, singular - by his grace",
"*dia*": "preposition + genitive - through",
"*tēs apolytrōseōs*": "article + noun, genitive, feminine, singular - the redemption",
"*tēs en*": "article + preposition - which is in",
"*Christō Iēsou*": "noun + noun, dative, masculine, singular - Christ Jesus"
},
"variants": {
"*Dikaioumenoi*": "being justified/being declared righteous/being made right",
"*dōrean*": "freely/as a gift/without cost/gratuitously",
"*chariti*": "grace/favor/kindness",
"*apolytrōseōs*": "redemption/ransom/deliverance/liberation"
}
}
25 {
"verseID": "Romans.3.25",
"source": "Ὃν προέθετο ὁ Θεὸς ἱλαστήριον διὰ τῆς πίστεως ἐν τῷ αὐτοῦ αἵματι, εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων,",
"text": "*Hon proetheto ho Theos hilastērion dia tēs pisteōs en tō autou haimati*, *eis endeixin tēs dikaiosynēs autou dia tēn paresin tōn progegonotōn hamartēmatōn*,",
"grammar": {
"*Hon*": "relative pronoun, accusative, masculine, singular - whom",
"*proetheto*": "verb, aorist middle, 3rd person singular - set forth/purposed",
"*ho Theos*": "article + noun, nominative, masculine, singular - God",
"*hilastērion*": "noun, accusative, neuter, singular - propitiation/mercy seat",
"*dia tēs pisteōs*": "preposition + article + noun, genitive, feminine, singular - through the faith",
"*en tō autou haimati*": "preposition + article + pronoun + noun, dative, neuter, singular - in his blood",
"*eis endeixin*": "preposition + noun, accusative, feminine, singular - for demonstration",
"*tēs dikaiosynēs*": "article + noun, genitive, feminine, singular - of the righteousness",
"*autou*": "pronoun, genitive, masculine, singular - of him",
"*dia tēn paresin*": "preposition + article + noun, accusative, feminine, singular - because of the passing over",
"*tōn progegonotōn*": "article + participle, perfect active, genitive, neuter, plural - of the previously committed",
"*hamartēmatōn*": "noun, genitive, neuter, plural - of sins"
},
"variants": {
"*proetheto*": "set forth/purposed/displayed publicly/appointed",
"*hilastērion*": "propitiation/mercy seat/place of atonement/sacrifice of atonement",
"*dia tēs pisteōs*": "through faith/through the faith/by means of faith",
"*endeixin*": "demonstration/showing/proof/display",
"*paresin*": "passing over/overlooking/remission/forbearance",
"*progegonotōn hamartēmatōn*": "previously committed sins/sins committed beforehand"
}
}
26 {
"verseID": "Romans.3.26",
"source": "ἐν τῇ ἀνοχῇ τοῦ Θεοῦ· ⋄Πρὸς ἔνδειξιν, τῆς δικαιοσύνης αὐτοῦ ἐν τῷ νῦν καιρῷ: εἰς τὸ εἶναι αὐτὸν δίκαιον, καὶ δικαιοῦντα τὸν ἐκ πίστεως Ἰησοῦ.",
"text": "*en tē anochē tou Theou*; *Pros endeixin*, *tēs dikaiosynēs autou en tō nyn kairō*: *eis to einai auton dikaion*, *kai dikaiounta ton ek pisteōs Iēsou*.",
"grammar": {
"*en tē anochē*": "preposition + article + noun, dative, feminine, singular - in the forbearance",
"*tou Theou*": "article + noun, genitive, masculine, singular - of God",
"*Pros endeixin*": "preposition + noun, accusative, feminine, singular - toward demonstration",
"*tēs dikaiosynēs*": "article + noun, genitive, feminine, singular - of the righteousness",
"*autou*": "pronoun, genitive, masculine, singular - of him",
"*en tō nyn kairō*": "preposition + article + adverb + noun, dative, masculine, singular - in the present time",
"*eis to einai*": "preposition + article + verb, present active infinitive - to be/that he might be",
"*auton*": "pronoun, accusative, masculine, singular - he/him",
"*dikaion*": "adjective, accusative, masculine, singular - just/righteous",
"*kai*": "conjunction - and",
"*dikaiounta*": "participle, present active, accusative, masculine, singular - justifying",
"*ton ek pisteōs*": "article + preposition + noun, genitive, feminine, singular - the one of faith",
"*Iēsou*": "noun, genitive, masculine, singular - of Jesus"
},
"variants": {
"*anochē*": "forbearance/patience/tolerance",
"*endeixin*": "demonstration/showing/proof/display",
"*nyn kairō*": "present time/current time/now",
"*dikaion*": "just/righteous/right",
"*dikaiounta*": "justifying/declaring righteous/making right",
"*ton ek pisteōs Iēsou*": "the one who has faith in Jesus/the one who belongs to the faith of Jesus"
}
}
27 {
"verseID": "Romans.3.27",
"source": "Ποῦ οὖν ἡ καύχησις; Ἐξεκλείσθη. Διὰ ποίου νόμου; τῶν ἔργων; Οὐχί: ἀλλὰ διὰ νόμου πίστεως.",
"text": "*Pou oun hē kauchēsis*? *Exekleisthē*. *Dia poiou nomou*? *tōn ergōn*? *Ouchi*: *alla dia nomou pisteōs*.",
"grammar": {
"*Pou*": "adverb - where",
"*oun*": "inferential particle - therefore/then",
"*hē kauchēsis*": "article + noun, nominative, feminine, singular - the boasting",
"*Exekleisthē*": "verb, aorist passive, 3rd person singular - it was excluded",
"*Dia poiou*": "preposition + interrogative adjective, genitive, masculine, singular - through what kind of",
"*nomou*": "noun, genitive, masculine, singular - law",
"*tōn ergōn*": "article + noun, genitive, neuter, plural - of works",
"*Ouchi*": "negative particle - no/not at all",
"*alla*": "adversative conjunction - but",
"*dia nomou*": "preposition + noun, genitive, masculine, singular - through law",
"*pisteōs*": "noun, genitive, feminine, singular - of faith"
},
"variants": {
"*kauchēsis*": "boasting/glorying/pride",
"*Exekleisthē*": "was excluded/was shut out/was banned",
"*poiou*": "what kind of/what sort of/which",
"*nomou*": "law/principle/rule",
"*ergōn*": "works/deeds/actions",
"*nomou pisteōs*": "law of faith/principle of faith/system of faith"
}
}
28 {
"verseID": "Romans.3.28",
"source": "Λογιζόμεθα οὖν πίστει δικαιοῦσθαι ἄνθρωπον χωρὶς ἔργων νόμου.",
"text": "*Logizometha oun pistei dikaiousthai anthrōpon chōris ergōn nomou*.",
"grammar": {
"*Logizometha*": "verb, present middle/passive, 1st person plural - we conclude/reckon",
"*oun*": "inferential particle - therefore/then",
"*pistei*": "noun, dative, feminine, singular - by faith",
"*dikaiousthai*": "verb, present passive infinitive - to be justified",
"*anthrōpon*": "noun, accusative, masculine, singular - a person/man",
"*chōris*": "preposition + genitive - apart from/without",
"*ergōn*": "noun, genitive, neuter, plural - works",
"*nomou*": "noun, genitive, masculine, singular - of law"
},
"variants": {
"*Logizometha*": "we conclude/we reckon/we consider/we maintain",
"*pistei*": "by faith/through faith/by means of faith",
"*dikaiousthai*": "to be justified/to be declared righteous/to be made right",
"*chōris ergōn nomou*": "apart from works of law/without law-keeping/independently of Torah observance"
}
}
29 {
"verseID": "Romans.3.29",
"source": "Ἢ Ἰουδαίων ὁ Θεὸς μόνον; οὐχὶ δὲ καὶ Ἐθνῶν; Ναὶ, καὶ Ἐθνῶν:",
"text": "*Ē Ioudaiōn ho Theos monon*? *ouchi de kai Ethnōn*? *Nai*, *kai Ethnōn*:",
"grammar": {
"*Ē*": "disjunctive particle - or",
"*Ioudaiōn*": "noun, genitive, masculine, plural - of Jews",
"*ho Theos*": "article + noun, nominative, masculine, singular - God",
"*monon*": "adverb - only",
"*ouchi*": "negative particle - not",
"*de*": "postpositive conjunction - but/and",
"*kai*": "conjunction - also",
"*Ethnōn*": "noun, genitive, neuter, plural - of Gentiles/nations",
"*Nai*": "particle of affirmation - yes",
"*kai*": "conjunction - also",
"*Ethnōn*": "noun, genitive, neuter, plural - of Gentiles/nations"
},
"variants": {
"*Ioudaiōn*": "of Jews/of Jewish people/of Judeans",
"*monon*": "only/merely/alone",
"*Ethnōn*": "of Gentiles/of nations/of non-Jews"
}
}
30 {
"verseID": "Romans.3.30",
"source": "Ἐπείπερ εἷς ὁ Θεός, ὃς δικαιώσει περιτομὴν ἐκ πίστεως, καὶ ἀκροβυστίαν διὰ τῆς πίστεως.",
"text": "*Epeiper heis ho Theos*, *hos dikaiōsei peritomēn ek pisteōs*, *kai akrobystian dia tēs pisteōs*.",
"grammar": {
"*Epeiper*": "conjunction - since indeed",
"*heis*": "numeral, nominative, masculine, singular - one",
"*ho Theos*": "article + noun, nominative, masculine, singular - God",
"*hos*": "relative pronoun, nominative, masculine, singular - who",
"*dikaiōsei*": "verb, future active, 3rd person singular - will justify",
"*peritomēn*": "noun, accusative, feminine, singular - circumcision",
"*ek pisteōs*": "preposition + noun, genitive, feminine, singular - from faith",
"*kai*": "conjunction - and",
"*akrobystian*": "noun, accusative, feminine, singular - uncircumcision",
"*dia tēs pisteōs*": "preposition + article + noun, genitive, feminine, singular - through the faith"
},
"variants": {
"*Epeiper*": "since indeed/seeing that/inasmuch as",
"*dikaiōsei*": "will justify/will declare righteous/will make right",
"*peritomēn*": "circumcision/Jews/those who are circumcised",
"*ek pisteōs*": "from faith/by faith/on the basis of faith",
"*akrobystian*": "uncircumcision/Gentiles/those who are uncircumcised",
"*dia tēs pisteōs*": "through the faith/by means of faith"
}
}
31 {
"verseID": "Romans.3.31",
"source": "Νόμον οὖν καταργοῦμεν διὰ τῆς πίστεως; Μὴ γένοιτο: ἀλλὰ, νόμον ἱστῶμεν.",
"text": "*Nomon oun katargoumen dia tēs pisteōs*? *Mē genoito*: *alla*, *nomon histōmen*.",
"grammar": {
"*Nomon*": "noun, accusative, masculine, singular - law",
"*oun*": "inferential particle - therefore/then",
"*katargoumen*": "verb, present active, 1st person plural - we nullify/abolish",
"*dia tēs pisteōs*": "preposition + article + noun, genitive, feminine, singular - through the faith",
"*Mē genoito*": "optative phrase, aorist middle, 3rd person singular - may it not be",
"*alla*": "adversative conjunction - but",
"*nomon*": "noun, accusative, masculine, singular - law",
"*histōmen*": "verb, present active, 1st person plural - we establish/uphold"
},
"variants": {
"*Nomon*": "law/Torah/legal system",
"*katargoumen*": "nullify/abolish/cancel/render inoperative",
"*Mē genoito*": "may it not be/by no means/certainly not/God forbid",
"*histōmen*": "establish/uphold/confirm/strengthen"
}
}