Romans 12:6

biblecontext

{ "verseID": "Romans.12.6", "source": "Ἔχοντες δὲ χαρίσματα κατὰ τὴν χάριν τὴν δοθεῖσαν ἡμῖν διάφορα, εἴτε προφητείαν, κατὰ τὴν ἀναλογίαν τῆς πίστεως·", "text": "Having but *charismata* according to the *charin* the *dotheisan* to us *diaphora*, whether *prophēteian*, according to the *analogian* of *pisteōs*;", "grammar": { "*charismata*": "accusative, neuter, plural - gifts", "*charin*": "accusative, feminine, singular - grace", "*dotheisan*": "aorist passive participle, accusative, feminine, singular - having been given", "*diaphora*": "accusative, neuter, plural - different/various", "*prophēteian*": "accusative, feminine, singular - prophecy", "*analogian*": "accusative, feminine, singular - proportion/measure", "*pisteōs*": "genitive, feminine, singular - of faith" }, "variants": { "*charismata*": "gifts/grace-gifts/spiritual gifts", "*charin*": "grace/favor/kindness", "*diaphora*": "different/various/diverse", "*prophēteian*": "prophecy/the gift of speaking God's word", "*analogian*": "proportion/measure/agreement/corresponding relationship", "*pisteōs*": "faith/belief/trust/faithfulness" } }

📖 Grammatical Analysis

Original Text

Ἔχοντες δὲ χαρίσματα κατὰ τὴν χάριν τὴν δοθεῖσαν ἡμῖν διάφορα, εἴτε προφητείαν, κατὰ τὴν ἀναλογίαν τῆς πίστεως·

Transliteration

Having but charismata according to the charin the dotheisan to us diaphora, whether prophēteian, according to the analogian of pisteōs;

Grammar Details

• *charismata*: accusative, neuter, plural - gifts
• *charin*: accusative, feminine, singular - grace
• *dotheisan*: aorist passive participle, accusative, feminine, singular - having been given
• *diaphora*: accusative, neuter, plural - different/various
• *prophēteian*: accusative, feminine, singular - prophecy
• *analogian*: accusative, feminine, singular - proportion/measure
• *pisteōs*: genitive, feminine, singular - of faith

Word Meanings

• *charismata*: gifts/grace-gifts/spiritual gifts
• *charin*: grace/favor/kindness
• *diaphora*: different/various/diverse
• *prophēteian*: prophecy/the gift of speaking God's word
• *analogian*: proportion/measure/agreement/corresponding relationship
• *pisteōs*: faith/belief/trust/faithfulness

Other Translations

• Linguistic Bible Translation from Source Texts

  We have different gifts according to the grace given to each of us. If your gift is prophecy, then prophesy in accordance with your faith;

• King James Version 1769 (Standard Version)

  Having then gifts differing according to the grace that is given to us, whether pphecy, let us pphesy according to the pportion of faith;

• KJV1611 – Modern English

  Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;

• King James Version 1611 (Original)

  Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;

• American Standard Version with Strong's Numbers

  And having gifts differing according to the grace that was given to us, whether prophecy, [let us] [prophesy] according to the proportion of our faith;

• King James Version with Strong's Numbers

  Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;

• Tyndale Bible (1526/1534)

  that we have dyvers gyftes accordynge to the grace that is geven vnto vs: yf eny man have ye gyft of prophesye let him have it that it be agreynge vnto the fayth.

• Coverdale Bible (1535)

  and haue dyuers giftes, acordinge to the grace that is geuen vnto vs Yf eny man haue the gifte of prophecienge, let it be acordinge to the faith.

• Geneva Bible (1560)

  Seeing then that we haue gifts that are diuers, according to the grace that is giuen vnto vs, whether we haue prophecie, let vs prophecie according to the portion of faith:

• Bishops' Bible (1568)

  Seyng that we haue dyuers giftes, accordyng to the grace that is geuen vnto vs, yf any man haue the gyft, either prophesie after the measure of fayth,

• Authorized King James Version (1611)

  Having then gifts differing according to the grace that is given to us, whether prophecy, [let us prophesy] according to the proportion of faith;

• Webster's Bible (1833)

  Having gifts differing according to the grace that was given to us, if prophecy, let us prophesy according to the proportion of our faith;

• Young's Literal Translation (1862/1898)

  And having gifts, different according to the grace that was given to us; whether prophecy -- `According to the proportion of faith!'

• American Standard Version (1901)

  And having gifts differing according to the grace that was given to us, whether prophecy, `let us prophesy' according to the proportion of our faith;

• American Standard Version (1901)

  And having gifts differing according to the grace that was given to us, whether prophecy, [let us prophesy] according to the proportion of our faith;

• Bible in Basic English (1941)

  And having different qualities by reason of the grace given to us, such as the quality of a prophet, let it be made use of in relation to the measure of our faith;

• World English Bible (2000)

  Having gifts differing according to the grace that was given to us, if prophecy, let us prophesy according to the proportion of our faith;

• NET Bible® (New English Translation)

  And we have different gifts according to the grace given to us. If the gift is prophecy, that individual must use it in proportion to his faith.

Referenced Verses

• 1 Cor 7:7 : 7 { "verseID": "1 Corinthians.7.7", "source": "Θέλω γὰρ πάντας ἀνθρώπους εἶναι ὡς καὶ ἐμαυτόν. Ἀλλʼ ἕκαστος ἴδιον χάρισμα ἔχει ἐκ Θεοῦ, ὅς μὲν οὕτως, ὃς δὲ οὕτως.", "text": "I *thelō* *gar* all *anthrōpous* to *einai* as also *emauton*. But *hekastos* *idion* *charisma* *echei* from *Theou*, *hos* *men* thus, *hos* *de* thus.", "grammar": { "*thelō*": "present active indicative, 1st person singular - I wish/want/desire", "*gar*": "postpositive particle - for/because/since", "*anthrōpous*": "accusative, masculine, plural - men/people/humans", "*einai*": "present active infinitive - to be", "*emauton*": "accusative, masculine, singular, reflexive pronoun - myself", "*hekastos*": "nominative, masculine, singular - each one/every person", "*idion*": "accusative, neuter, singular, adjective - own/particular/personal", "*charisma*": "accusative, neuter, singular - gift/grace-gift", "*echei*": "present active indicative, 3rd person singular - has/possesses", "*Theou*": "genitive, masculine, singular - of God", "*hos*": "nominative, masculine, singular, relative pronoun - who/one", "*men*": "particle marking first of contrasted pair - on the one hand", "*hos*": "nominative, masculine, singular, relative pronoun - who/one", "*de*": "particle marking second of contrasted pair - on the other hand/but" }, "variants": { "*thelō*": "wish/want/desire", "*anthrōpous*": "men/people/humans", "*idion*": "own/particular/personal/special", "*charisma*": "gift/grace-gift/divine endowment", "*Theou*": "God/deity" } }
• 1 Pet 4:10-11 : 10 { "verseID": "1 Peter.4.10", "source": "Ἕκαστος Καθὼς ἔλαβεν χάρισμα, εἰς ἑαυτοὺς αὐτὸ διακονοῦντες, ὡς καλοὶ οἰκονόμοι ποικίλης χάριτος Θεοῦ.", "text": "*Hekastos kathōs elaben charisma*, to one another it *diakonountes*, as *kaloi oikonomoi poikilēs charitos Theou*.", "grammar": { "*Hekastos*": "nominative, masculine, singular - each one", "*kathōs*": "adverb - just as/according as", "*elaben*": "aorist active indicative, 3rd person singular - received", "*charisma*": "accusative, neuter, singular - gift", "*diakonountes*": "present active participle, nominative, masculine, plural - serving/ministering", "*kaloi*": "nominative, masculine, plural - good", "*oikonomoi*": "nominative, masculine, plural - stewards/managers", "*poikilēs*": "genitive, feminine, singular - varied/manifold/diverse", "*charitos*": "genitive, feminine, singular - of grace", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*charisma*": "gift/grace-gift/endowment", "*diakonountes*": "serving/ministering/administering", "*oikonomoi*": "stewards/managers/administrators/household managers", "*poikilēs*": "manifold/various/diverse/multi-faceted" } } 11 { "verseID": "1 Peter.4.11", "source": "Εἴ τις λαλεῖ, ὡς λόγια Θεοῦ· εἴ τις διακονεῖ, ὡς ἐξ ἰσχύος ἧς χορηγεῖ ὁ Θεός: ἵνα ἐν πᾶσιν δοξάζηται ὁ Θεὸς διὰ Ἰησοῦ Χριστοῦ, ᾧ ἐστιν ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.", "text": "If anyone *lalei*, as *logia Theou*; if anyone *diakonei*, as from *ischyos hēs chorēgei ho Theos*: so that in all things may be *doxazētai ho Theos* through *Iēsou Christou*, to whom is the *doxa* and the *kratos* into the *aiōnas tōn aiōnōn*. *Amēn*.", "grammar": { "*lalei*": "present active indicative, 3rd person singular - speaks", "*logia*": "accusative, neuter, plural - oracles/utterances", "*Theou*": "genitive, masculine, singular - of God", "*diakonei*": "present active indicative, 3rd person singular - serves/ministers", "*ischyos*": "genitive, feminine, singular - of strength", "*hēs*": "relative pronoun, genitive, feminine, singular - which", "*chorēgei*": "present active indicative, 3rd person singular - supplies/provides", "*ho Theos*": "nominative, masculine, singular - God", "*doxazētai*": "present passive subjunctive, 3rd person singular - may be glorified", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*doxa*": "nominative, feminine, singular - glory", "*kratos*": "nominative, neuter, singular - power/dominion", "*aiōnas*": "accusative, masculine, plural - ages", "*tōn aiōnōn*": "genitive, masculine, plural - of the ages", "*Amēn*": "Hebrew transliteration - truly/so be it" }, "variants": { "*logia*": "oracles/utterances/words/sayings", "*chorēgei*": "supplies/provides/furnishes", "*kratos*": "might/power/dominion/strength", "*aiōnas tōn aiōnōn*": "ages of the ages/forever and ever/eternity" } }
• Rom 12:3 : 3 { "verseID": "Romans.12.3", "source": "Λέγω γάρ, διὰ τῆς χάριτος τῆς δοθείσης μοι, παντὶ τῷ ὄντι ἐν ὑμῖν, μὴ ὑπερφρονεῖν παρʼ ὃ δεῖ φρονεῖν· ἀλλὰ φρονεῖν εἰς τὸ σωφρονεῖν, ἑκάστῳ ὡς ὁ Θεὸς ἐμέρισεν μέτρον πίστεως.", "text": "I *legō* for, through the *charitos* the *dotheisēs* to me, to all the ones being among you, not to *hyperfronein* beyond what it is necessary to *fronein*, but to *fronein* unto the *sōfronein*, to each as the *Theos* *emerisen* *metron* of *pisteōs*.", "grammar": { "*legō*": "present active indicative, 1st person singular - I say/tell", "*charitos*": "genitive, feminine, singular - of grace", "*dotheisēs*": "aorist passive participle, genitive, feminine, singular - having been given", "*hyperfronein*": "present active infinitive - to think too highly/be arrogant", "*fronein*": "present active infinitive - to think/set mind on", "*sōfronein*": "present active infinitive - to think soberly/be of sound mind", "*Theos*": "nominative, masculine, singular - God", "*emerisen*": "aorist active indicative, 3rd person singular - distributed/apportioned", "*metron*": "accusative, neuter, singular - measure/portion", "*pisteōs*": "genitive, feminine, singular - of faith" }, "variants": { "*legō*": "say/tell/speak/mean", "*charitos*": "grace/favor/kindness", "*hyperfronein*": "think too highly/be arrogant/overestimate", "*fronein*": "think/set mind on/have attitude", "*sōfronein*": "think soberly/be of sound mind/exercise self-control", "*emerisen*": "distributed/apportioned/assigned/divided", "*metron*": "measure/portion/limit/degree", "*pisteōs*": "faith/belief/trust/faithfulness" } }
• 1 Cor 12:28-31 : 28 { "verseID": "1 Corinthians.12.28", "source": "Καὶ οὓς μὲν ἔθετο ὁ Θεὸς ἐν τῇ ἐκκλησίᾳ, πρῶτον ἀποστόλους, δεύτερον προφήτας, τρίτον διδασκάλους, ἔπειτα δυνάμεις, εἶτα χαρίσματα ἰαμάτων, ἀντιλήψεις, κυβερνήσεις, γένη γλωσσῶν.", "text": "And whom *men* *etheto* *ho Theos* in the *ekklēsia*, first *apostolous*, second *prophētas*, third *didaskalous*, then *dynameis*, then *charismata iamatōn*, *antilēpseis*, *kybernēseis*, *genē glōssōn*.", "grammar": { "*hous*": "relative pronoun, accusative, masculine, plural - whom", "*men*": "particle - on the one hand/indeed", "*etheto*": "aorist, indicative, middle, 3rd person, singular - placed/appointed", "*ho Theos*": "nominative, masculine, singular - God", "*en*": "preposition + dative - in", "*ekklēsia*": "dative, feminine, singular - church/assembly", "*prōton*": "adverb - first", "*apostolous*": "accusative, masculine, plural - apostles", "*deuteron*": "adverb - second", "*prophētas*": "accusative, masculine, plural - prophets", "*triton*": "adverb - third", "*didaskalous*": "accusative, masculine, plural - teachers", "*epeita*": "adverb - then/thereafter", "*dynameis*": "accusative, feminine, plural - powers/miracles", "*eita*": "adverb - then/next", "*charismata*": "accusative, neuter, plural - gifts", "*iamatōn*": "genitive, neuter, plural - of healings", "*antilēpseis*": "accusative, feminine, plural - helps/assistances", "*kybernēseis*": "accusative, feminine, plural - administrations/governments", "*genē*": "accusative, neuter, plural - kinds/types", "*glōssōn*": "genitive, feminine, plural - of tongues/languages" }, "variants": { "*etheto*": "placed/appointed/established", "*ekklēsia*": "church/assembly/congregation", "*apostolous*": "apostles/sent ones", "*prophētas*": "prophets/those who speak forth", "*didaskalous*": "teachers/instructors", "*dynameis*": "powers/miracles/works of power", "*charismata iamatōn*": "gifts of healings/grace-gifts for curing", "*antilēpseis*": "helps/assistances/support ministries", "*kybernēseis*": "administrations/governments/leadership abilities", "*genē glōssōn*": "kinds of tongues/varieties of languages" } } 29 { "verseID": "1 Corinthians.12.29", "source": "Μὴ πάντες ἀπόστολοι; μὴ πάντες προφῆται; μὴ πάντες διδάσκαλοι; μὴ πάντες δυνάμεις;", "text": "*Mē* all *apostoloi*? *mē* all *prophētai*? *mē* all *didaskaloi*? *mē* all *dynameis*?", "grammar": { "*Mē*": "interrogative particle - not [expecting negative answer]", "*pantes*": "nominative, masculine, plural - all", "*apostoloi*": "nominative, masculine, plural - apostles", "*prophētai*": "nominative, masculine, plural - prophets", "*didaskaloi*": "nominative, masculine, plural - teachers", "*dynameis*": "nominative, feminine, plural - powers/miracles" }, "variants": { "*Mē*": "not [expecting negative answer]", "*apostoloi*": "apostles/sent ones", "*prophētai*": "prophets/those who speak forth", "*didaskaloi*": "teachers/instructors", "*dynameis*": "powers/miracle workers/works of power" } } 30 { "verseID": "1 Corinthians.12.30", "source": "Μὴ πάντες χαρίσματα ἔχουσιν ἰαμάτων; μὴ πάντες γλώσσαις λαλοῦσιν; μὴ πάντες διερμηνεύουσιν;", "text": "*Mē* all *charismata* *echousin* of *iamatōn*? *mē* all in *glōssais* *lalousin*? *mē* all *diermēneuousin*?", "grammar": { "*Mē*": "interrogative particle - not [expecting negative answer]", "*pantes*": "nominative, masculine, plural - all", "*charismata*": "accusative, neuter, plural - gifts", "*echousin*": "present, indicative, active, 3rd person, plural - have/possess", "*iamatōn*": "genitive, neuter, plural - of healings", "*glōssais*": "dative, feminine, plural - in tongues/with languages", "*lalousin*": "present, indicative, active, 3rd person, plural - speak", "*diermēneuousin*": "present, indicative, active, 3rd person, plural - interpret" }, "variants": { "*Mē*": "not [expecting negative answer]", "*charismata iamatōn*": "gifts of healings/grace-gifts for curing", "*glōssais lalousin*": "speak in tongues/speak in languages", "*diermēneuousin*": "interpret/translate/explain" } } 31 { "verseID": "1 Corinthians.12.31", "source": "Ζηλοῦτε δὲ τὰ χαρίσματα τὰ κρείττονα: καὶ ἔτι καθʼ ὑπερβολὴν ὁδὸν ὑμῖν δείκνυμι.", "text": "*Zēloute* *de* the *charismata* the *kreittona*: and still *kath' hyperbolēn* *hodon* to you I *deiknymi*.", "grammar": { "*Zēloute*": "present, imperative, active, 2nd person, plural - desire earnestly/be zealous for", "*de*": "postpositive particle - but/and/now", "*charismata*": "accusative, neuter, plural - gifts", "*kreittona*": "comparative, accusative, neuter, plural - better/greater", "*eti*": "adverb - still/yet/moreover", "*kata*": "preposition + accusative - according to", "*hyperbolēn*": "accusative, feminine, singular - excellence/surpassing way", "*hodon*": "accusative, feminine, singular - way/path/road", "*hymin*": "dative, 2nd person, plural - to you", "*deiknymi*": "present, indicative, active, 1st person, singular - I show/demonstrate" }, "variants": { "*Zēloute*": "desire earnestly/be zealous for/eagerly seek", "*charismata*": "gifts/grace-gifts/spiritual endowments", "*kreittona*": "better/greater/more excellent", "*kath' hyperbolēn*": "exceedingly/surpassing/excellent", "*hodon*": "way/path/road/manner", "*deiknymi*": "show/demonstrate/point out" } }
• 1 Cor 13:2 : 2 { "verseID": "1 Corinthians.13.2", "source": "Καὶ ἐὰν ἔχω προφητείαν, καὶ εἰδῶ τὰ μυστήρια πάντα, καὶ πᾶσαν τὴν γνῶσιν· καὶ ἐὰν ἔχω πᾶσαν τὴν πίστιν, ὥστε ὄρη μεθιστάνειν, ἀγάπην δὲ μὴ ἔχω, οὐθέν εἰμι.", "text": "And if I *echō* *prophēteian*, and *eidō* the *mystēria* all, and all the *gnōsin*; and if I *echō* all the *pistin*, so as *orē* to *methistanein*, *agapēn* but not *echō*, nothing I *eimi*.", "grammar": { "*Kai*": "conjunction - and/also", "*ean*": "conditional particle - if", "*echō*": "present, active, subjunctive, 1st person singular - I have/possess", "*prophēteian*": "accusative, feminine, singular - prophecy/gift of prophecy", "*eidō*": "perfect, active, subjunctive, 1st person singular - I know/understand", "*mystēria*": "accusative, neuter, plural - mysteries/secrets", "*panta*": "accusative, neuter, plural - all", "*pasan*": "accusative, feminine, singular - all/whole", "*gnōsin*": "accusative, feminine, singular - knowledge", "*pistin*": "accusative, feminine, singular - faith/belief", "*hōste*": "conjunction - so that/so as", "*orē*": "accusative, neuter, plural - mountains", "*methistanein*": "present, active, infinitive - to remove/transfer/move", "*agapēn*": "accusative, feminine, singular - love", "*de*": "postpositive conjunction - but/and", "*mē*": "negative particle - not", "*outhen*": "nominative, neuter, singular - nothing", "*eimi*": "present, active, indicative, 1st person singular - I am" }, "variants": { "*prophēteian*": "prophecy/gift of prophecy/prophetic ability", "*eidō*": "know fully/understand/comprehend", "*mystēria*": "mysteries/secrets/hidden things", "*gnōsin*": "knowledge/understanding/insight", "*pistin*": "faith/belief/trust", "*methistanein*": "remove/move/transfer/relocate", "*outhen*": "nothing/nothing at all/no one" } }
• 1 Cor 14:1 : 1 { "verseID": "1 Corinthians.14.1", "source": "Διώκετε τὴν ἀγάπην, ζηλοῦτε δὲ τὰ πνευματικά, μᾶλλον δὲ ἵνα προφητεύητε.", "text": "*Diōkete* the *agapēn*, *zēloute* *de* the *pneumatika*, *mallon* *de* *hina* *prophēteuēte*.", "grammar": { "*Diōkete*": "present imperative, 2nd plural - pursue/follow after [continuous action]", "*agapēn*": "accusative, feminine, singular - love [object]", "*zēloute*": "present imperative, 2nd plural - desire earnestly/be zealous for", "*de*": "postpositive particle - but/and/now [contrast]", "*pneumatika*": "accusative, neuter, plural - spiritual things/gifts", "*mallon*": "adverb - rather/more/preferably", "*hina*": "conjunction - that/so that [purpose]", "*prophēteuēte*": "present subjunctive, 2nd plural - you may prophesy [ongoing action]" }, "variants": { "*Diōkete*": "pursue/follow after/chase/seek eagerly", "*agapēn*": "love/charity/benevolence [divine love]", "*zēloute*": "be zealous for/earnestly desire/covet", "*pneumatika*": "spiritual things/spiritual gifts/spiritualities", "*prophēteuēte*": "prophesy/speak forth God's message/speak under divine inspiration" } }
• 1 Cor 14:3-5 : 3 { "verseID": "1 Corinthians.14.3", "source": "Ὁ δὲ προφητεύων ἀνθρώποις λαλεῖ οἰκοδομὴν, καὶ παράκλησιν, καὶ παραμυθίαν.", "text": "The *de* *prophēteuōn* to-*anthrōpois* *lalei* *oikodomēn*, *kai* *paraklēsin*, *kai* *paramythian*.", "grammar": { "*de*": "postpositive particle - but/and/now [contrast]", "*prophēteuōn*": "present participle, nominative, masculine, singular - prophesying/one who prophesies", "*anthrōpois*": "dative, masculine, plural - to men/humans", "*lalei*": "present indicative, 3rd singular - speaks/is speaking", "*oikodomēn*": "accusative, feminine, singular - edification/building up", "*kai*": "conjunction - and", "*paraklēsin*": "accusative, feminine, singular - encouragement/exhortation/comfort", "*paramythian*": "accusative, feminine, singular - consolation/comfort/encouragement" }, "variants": { "*prophēteuōn*": "prophesying/speaking God's message/speaking under divine inspiration", "*anthrōpois*": "men/human beings/people", "*oikodomēn*": "edification/building up/strengthening/construction", "*paraklēsin*": "encouragement/exhortation/comfort/consolation", "*paramythian*": "consolation/comfort/soothing words/encouragement" } } 4 { "verseID": "1 Corinthians.14.4", "source": "Ὁ λαλῶν γλώσσῃ ἑαυτὸν οἰκοδομεῖ· ὁ δὲ προφητεύων ἐκκλησίαν οἰκοδομεῖ.", "text": "The *lalōn* *glōssē* *heauton* *oikodomei*; the *de* *prophēteuōn* *ekklēsian* *oikodomei*.", "grammar": { "*lalōn*": "present participle, nominative, masculine, singular - speaking/one who speaks", "*glōssē*": "dative, feminine, singular - with/in tongue/language", "*heauton*": "accusative, masculine, singular - himself [reflexive pronoun]", "*oikodomei*": "present indicative, 3rd singular - builds up/edifies", "*de*": "postpositive particle - but/and/now [contrast]", "*prophēteuōn*": "present participle, nominative, masculine, singular - prophesying/one who prophesies", "*ekklēsian*": "accusative, feminine, singular - church/assembly/congregation", "*oikodomei*": "present indicative, 3rd singular - builds up/edifies" }, "variants": { "*lalōn*": "speaking/uttering/talking", "*glōssē*": "tongue/language [possibly supernatural language]", "*oikodomei*": "builds up/edifies/strengthens/constructs", "*prophēteuōn*": "prophesying/speaking God's message/speaking under divine inspiration", "*ekklēsian*": "church/assembly/congregation/gathering" } } 5 { "verseID": "1 Corinthians.14.5", "source": "Θέλω δὲ πάντας ὑμᾶς λαλεῖν γλώσσαις, μᾶλλον δὲ ἵνα προφητεύητε: μείζων γὰρ ὁ προφητεύων ἢ ὁ λαλῶν γλώσσαις, ἐκτὸς εἰ μὴ διερμηνεύει, ἵνα ἡ ἐκκλησία οἰκοδομὴν λάβῃ.", "text": "*Thelō* *de* *pantas* *hymas* *lalein* *glōssais*, *mallon* *de* *hina* *prophēteuēte*: *meizōn* *gar* the *prophēteuōn* *ē* the *lalōn* *glōssais*, *ektos* *ei* *mē* *diermēneuei*, *hina* the *ekklēsia* *oikodomēn* *labē*.", "grammar": { "*Thelō*": "present indicative, 1st singular - I wish/desire/want", "*de*": "postpositive particle - but/and/now", "*pantas*": "accusative, masculine, plural - all", "*hymas*": "accusative, plural - you [plural]", "*lalein*": "present infinitive - to speak", "*glōssais*": "dative, feminine, plural - with/in tongues/languages", "*mallon*": "adverb - rather/more/preferably", "*hina*": "conjunction - that/so that [purpose]", "*prophēteuēte*": "present subjunctive, 2nd plural - you may prophesy", "*meizōn*": "nominative, masculine, singular, comparative - greater", "*gar*": "postpositive conjunction - for/because [explanatory]", "*prophēteuōn*": "present participle, nominative, masculine, singular - prophesying/one who prophesies", "*ē*": "conjunction - than/or", "*lalōn*": "present participle, nominative, masculine, singular - speaking/one who speaks", "*glōssais*": "dative, feminine, plural - with/in tongues/languages", "*ektos*": "adverb/preposition - except/unless/apart from", "*ei*": "conjunction - if", "*mē*": "negative particle - not", "*diermēneuei*": "present indicative, 3rd singular - interprets/translates", "*ekklēsia*": "nominative, feminine, singular - church/assembly/congregation", "*oikodomēn*": "accusative, feminine, singular - edification/building up", "*labē*": "aorist subjunctive, 3rd singular - might receive/get/take" }, "variants": { "*Thelō*": "wish/desire/want/will", "*glōssais*": "tongues/languages [possibly supernatural languages]", "*prophēteuēte*": "prophesy/speak forth God's message/speak under divine inspiration", "*meizōn*": "greater/larger/more important", "*diermēneuei*": "interprets/translates/explains", "*ekklēsia*": "church/assembly/congregation/gathering", "*oikodomēn*": "edification/building up/strengthening/construction", "*labē*": "receive/get/take/obtain" } }
• Acts 13:1 : 1 { "verseID": "Acts.13.1", "source": "¶Ἦσαν δὲ τινες ἐν Ἀντιοχείᾳ κατὰ τὴν οὖσαν ἐκκλησίαν προφῆται καὶ διδάσκαλοι· ὅ τε Βαρνάβας, καὶ Συμεὼν ὁ καλούμενος Νίγερ, καὶ Λούκιος ὁ Κυρηναῖος, Μαναήν τε, Ἡρώδου τοῦ τετράρχου σύντροφος, καὶ Σαῦλος.", "text": "*Ēsan* *de* some in *Antiocheia* according to the *ousan* *ekklēsian* *prophētai* and *didaskaloi*: both *Barnabas*, and *Symeōn* the *kaloumenos* *Niger*, and *Loukios* the *Kyrēnaios*, *Manaēn* also, *Hērōdou* the *tetrarchou syntrophos*, and *Saulos*.", "grammar": { "*Ēsan*": "imperfect active indicative, 3rd person plural - were [continuous]", "*de*": "postpositive particle - but/and/now", "*Antiocheia*": "dative, feminine, singular - in Antioch", "*ousan*": "present active participle, accusative, feminine, singular - being/existing", "*ekklēsian*": "accusative, feminine, singular - assembly/church/congregation", "*prophētai*": "nominative, masculine, plural - prophets", "*didaskaloi*": "nominative, masculine, plural - teachers", "*Barnabas*": "nominative, masculine, singular - proper name", "*Symeōn*": "nominative, masculine, singular - proper name", "*kaloumenos*": "present passive participle, nominative, masculine, singular - being called", "*Niger*": "nominative, masculine, singular - proper name (Latin: 'Black')", "*Loukios*": "nominative, masculine, singular - proper name", "*Kyrēnaios*": "nominative, masculine, singular - Cyrenian", "*Manaēn*": "nominative, masculine, singular - proper name", "*Hērōdou*": "genitive, masculine, singular - of Herod", "*tetrarchou*": "genitive, masculine, singular - of tetrarch/ruler of fourth part", "*syntrophos*": "nominative, masculine, singular - foster-brother/one brought up with", "*Saulos*": "nominative, masculine, singular - proper name" }, "variants": { "*Ēsan*": "were/existed", "*de*": "but/and/now", "*kata*": "according to/throughout/against", "*ousan*": "being/existing", "*ekklēsian*": "assembly/church/congregation", "*syntrophos*": "foster-brother/childhood companion/one brought up with" } }
• 1 Cor 1:5-7 : 5 { "verseID": "1 Corinthians.1.5", "source": "Ὅτι ἐν παντὶ ἐπλουτίσθητε ἐν αὐτῷ, ἐν παντὶ λόγῳ, καὶ πάσῃ γνώσει·", "text": "That in everything you *eploutisthēte* in him, in all *logō*, and all *gnōsei*;", "grammar": { "*eploutisthēte*": "verb, aorist, passive, indicative, 2nd person, plural - you were enriched", "*logō*": "noun, dative, masculine, singular - word/speech", "*gnōsei*": "noun, dative, feminine, singular - knowledge" }, "variants": { "*eploutisthēte*": "were enriched/made wealthy/were made abundant", "*logō*": "word/speech/message/account", "*gnōsei*": "knowledge/understanding/insight" } } 6 { "verseID": "1 Corinthians.1.6", "source": "Καθὼς τὸ μαρτύριον τοῦ Χριστοῦ ἐβεβαιώθη ἐν ὑμῖν:", "text": "Even as the *martyrion* of the *Christou* *ebebaiōthē* in you:", "grammar": { "*martyrion*": "noun, nominative, neuter, singular - testimony/witness", "*Christou*": "genitive, masculine, singular - of Christ", "*ebebaiōthē*": "verb, aorist, passive, indicative, 3rd person, singular - was confirmed" }, "variants": { "*martyrion*": "testimony/witness/evidence", "*ebebaiōthē*": "was confirmed/was established/was validated" } } 7 { "verseID": "1 Corinthians.1.7", "source": "Ὥστε ὑμᾶς μὴ ὑστερεῖσθαι ἐν μηδενὶ χαρίσματι· ἀπεκδεχομένους τὴν ἀποκάλυψιν τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ:", "text": "So that you *mē hystereisthai* in not one *charismati*; *apekdechomenous* the *apokalypsin* of the *Kyriou* of us *Iēsou Christou*:", "grammar": { "*mē*": "negative particle - not", "*hystereisthai*": "verb, present, passive, infinitive - to lack/to be deficient", "*charismati*": "noun, dative, neuter, singular - spiritual gift", "*apekdechomenous*": "participle, present, middle, accusative, masculine, plural - eagerly awaiting", "*apokalypsin*": "noun, accusative, feminine, singular - revelation/unveiling", "*Kyriou*": "noun, genitive, masculine, singular - of Lord", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ" }, "variants": { "*hystereisthai*": "lack/come short of/be deficient in", "*charismati*": "spiritual gift/grace gift/endowment", "*apekdechomenous*": "eagerly awaiting/waiting expectantly for", "*apokalypsin*": "revelation/unveiling/disclosure" } }
• 1 Cor 4:6-7 : 6 { "verseID": "1 Corinthians.4.6", "source": "Ταῦτα δέ, ἀδελφοί, μετεσχημάτισα εἰς ἐμαυτὸν καὶ Ἀπολλὼ διʼ ὑμᾶς· ἵνα ἐν ἡμῖν μάθητε τὸ μὴ ὑπὲρ ὃ γέγραπται φρονεῖν, ἵνα μὴ εἷς ὑπὲρ τοῦ ἑνὸς φυσιοῦσθε κατὰ τοῦ ἑτέρου.", "text": "*Tauta de, adelphoi, meteschēmatisa eis emauton kai Apollō di' hymas*; *hina en hēmin mathēte to mē hyper ho gegraptai phronein*, *hina mē heis hyper tou henos physousthe kata tou heterou*.", "grammar": { "*Tauta*": "accusative, neuter, plural - these things", "*de*": "conjunction - but/and/now", "*adelphoi*": "vocative, masculine, plural - brothers", "*meteschēmatisa*": "aorist indicative, 1st singular, active - I applied figuratively/transformed", "*eis emauton kai Apollō*": "preposition + accusative - to myself and Apollos", "*di' hymas*": "preposition + accusative, 2nd plural - because of you/for your sake", "*hina*": "conjunction - so that/in order that", "*en hēmin*": "preposition + dative, 1st plural - in us/by our example", "*mathēte*": "aorist subjunctive, 2nd plural, active - you might learn", "*to mē hyper ho gegraptai phronein*": "article + infinitive phrase - the not beyond what has been written to think", "*gegraptai*": "perfect indicative, 3rd singular, passive - has been written", "*phronein*": "present infinitive, active - to think/have an attitude", "*hina mē*": "conjunction + negative - so that not", "*heis*": "nominative, masculine, singular - one", "*hyper tou henos*": "preposition + article + genitive, masculine, singular - on behalf of the one", "*physousthe*": "present subjunctive, 2nd plural, passive - you might be puffed up", "*kata tou heterou*": "preposition + article + genitive, masculine, singular - against the other" }, "variants": { "*meteschēmatisa*": "applied figuratively/transformed/changed the form/transferred as a figure", "*mathēte*": "learn/understand", "*phronein*": "think/have an attitude/be minded/have an opinion", "*physousthe*": "be puffed up/become arrogant/be inflated with pride" } } 7 { "verseID": "1 Corinthians.4.7", "source": "Τίς γάρ σε διακρίνει; τί δὲ ἔχεις ὃ οὐκ ἔλαβες; εἰ δὲ καὶ ἔλαβες, τί καυχᾶσαι, ὡς μὴ λαβών;", "text": "*Tis gar se diakrinei*? *ti de echeis ho ouk elabes*? *ei de kai elabes*, *ti kauchasai*, as *mē labōn*?", "grammar": { "*Tis*": "interrogative pronoun, nominative, masculine, singular - who?", "*gar*": "conjunction - for", "*se*": "accusative, 2nd singular - you", "*diakrinei*": "present indicative, 3rd singular, active - distinguishes/makes different", "*ti*": "interrogative pronoun, accusative, neuter, singular - what?", "*de*": "conjunction - and/but", "*echeis*": "present indicative, 2nd singular, active - you have", "*ho*": "relative pronoun, accusative, neuter, singular - which", "*ouk*": "negative particle - not", "*elabes*": "aorist indicative, 2nd singular, active - you received", "*ei de kai*": "conjunction phrase - but if indeed/and if", "*kauchasai*": "present indicative, 2nd singular, middle - you boast", "*mē labōn*": "negative particle + aorist participle, nominative, masculine, singular - not having received" }, "variants": { "*diakrinei*": "distinguishes/differentiates/sets apart/judges between", "*echeis*": "have/possess/hold", "*elabes*": "received/got/obtained", "*kauchasai*": "boast/glory/take pride" } }
• 1 Cor 12:4-9 : 4 { "verseID": "1 Corinthians.12.4", "source": "Διαιρέσεις δὲ χαρισμάτων εἰσίν, τὸ δὲ αὐτὸ Πνεῦμα.", "text": "*Diaireseis* *de* of *charismatōn* *eisin*, the *de* same *Pneuma*.", "grammar": { "*Diaireseis*": "nominative, feminine, plural - diversities/differences/varieties", "*de*": "postpositive particle - but/and/now", "*charismatōn*": "genitive, neuter, plural - of gifts/grace-gifts", "*eisin*": "present, indicative, active, 3rd person, plural - they are", "*auto*": "nominative, neuter, singular - same", "*Pneuma*": "nominative, neuter, singular - Spirit" }, "variants": { "*Diaireseis*": "diversities/differences/varieties/distributions", "*charismatōn*": "gifts/grace-gifts/spiritual endowments", "*Pneuma*": "Spirit/spirit/breath" } } 5 { "verseID": "1 Corinthians.12.5", "source": "Καὶ διαιρέσεις διακονιῶν εἰσιν, καὶ ὁ αὐτὸς Κύριος.", "text": "And *diaireseis* of *diakoniōn* *eisin*, and the same *Kyrios*.", "grammar": { "*diaireseis*": "nominative, feminine, plural - diversities/differences/varieties", "*diakoniōn*": "genitive, feminine, plural - of ministries/services", "*eisin*": "present, indicative, active, 3rd person, plural - they are", "*Kyrios*": "nominative, masculine, singular - Lord" }, "variants": { "*diaireseis*": "diversities/differences/varieties/distributions", "*diakoniōn*": "ministries/services/forms of service", "*Kyrios*": "Lord/master/owner" } } 6 { "verseID": "1 Corinthians.12.6", "source": "Καὶ διαιρέσεις ἐνεργημάτων εἰσίν, ὁ δὲ αὐτὸς ἐστιν Θεός ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν.", "text": "And *diaireseis* of *energēmatōn* *eisin*, the *de* same *estin* *Theos* the *energōn* *ta panta* in *pasin*.", "grammar": { "*diaireseis*": "nominative, feminine, plural - diversities/differences/varieties", "*energēmatōn*": "genitive, neuter, plural - of operations/workings/activities", "*eisin*": "present, indicative, active, 3rd person, plural - they are", "*de*": "postpositive particle - but/and/now", "*estin*": "present, indicative, active, 3rd person, singular - is", "*Theos*": "nominative, masculine, singular - God", "*energōn*": "present, participle, active, nominative, masculine, singular - working/energizing", "*ta panta*": "accusative, neuter, plural - all things", "*pasin*": "dative, masculine, plural - in all" }, "variants": { "*diaireseis*": "diversities/differences/varieties/distributions", "*energēmatōn*": "operations/workings/activities/effects", "*energōn*": "working/energizing/producing/operating", "*pasin*": "in all [people]/in all [situations]" } } 7 { "verseID": "1 Corinthians.12.7", "source": "Ἑκάστῳ δὲ δίδοται ἡ φανέρωσις τοῦ Πνεύματος πρὸς τὸ συμφέρον.", "text": "To *hekastō* *de* is *didotai* the *phanerōsis* of the *Pneumatos* *pros* the *sympheron*.", "grammar": { "*hekastō*": "dative, masculine, singular - to each one", "*de*": "postpositive particle - but/and/now", "*didotai*": "present, indicative, passive, 3rd person, singular - is given", "*phanerōsis*": "nominative, feminine, singular - manifestation/revelation", "*Pneumatos*": "genitive, neuter, singular - of the Spirit", "*pros*": "preposition + accusative - for/toward", "*sympheron*": "present, participle, active, accusative, neuter, singular - profiting/benefiting" }, "variants": { "*phanerōsis*": "manifestation/revelation/showing forth", "*Pneumatos*": "Spirit/spirit/breath", "*sympheron*": "common good/profit/benefit" } } 8 { "verseID": "1 Corinthians.12.8", "source": "ᾯ μὲν γὰρ διὰ τοῦ Πνεύματος δίδοται λόγος σοφίας· ἄλλῳ δὲ λόγος γνώσεως κατὰ τὸ αὐτὸ Πνεῦμα·", "text": "To *hō* *men* *gar* through the *Pneumatos* is *didotai* *logos sophias*; to *allō* *de* *logos gnōseōs* *kata* the same *Pneuma*;", "grammar": { "*hō*": "dative, masculine, singular - to whom/to one", "*men*": "particle - on the one hand/indeed", "*gar*": "postpositive particle - for/because", "*dia*": "preposition + genitive - through", "*Pneumatos*": "genitive, neuter, singular - of the Spirit", "*didotai*": "present, indicative, passive, 3rd person, singular - is given", "*logos*": "nominative, masculine, singular - word/message", "*sophias*": "genitive, feminine, singular - of wisdom", "*allō*": "dative, masculine, singular - to another", "*de*": "postpositive particle - but/and/on the other hand", "*gnōseōs*": "genitive, feminine, singular - of knowledge", "*kata*": "preposition + accusative - according to" }, "variants": { "*logos sophias*": "word of wisdom/message of wisdom/discourse of wisdom", "*logos gnōseōs*": "word of knowledge/utterance of knowledge", "*Pneuma*": "Spirit/spirit/breath" } } 9 { "verseID": "1 Corinthians.12.9", "source": "Ἑτέρῳ δὲ πίστις ἐν τῷ αὐτῷ Πνεύματι· ἄλλῳ δὲ χαρίσματα ἰαμάτων ἐν τῷ αὐτῷ Πνεύματι·", "text": "To *heterō* *de* *pistis* in the same *Pneumati*; to *allō* *de* *charismata iamatōn* in the same *Pneumati*;", "grammar": { "*heterō*": "dative, masculine, singular - to another/different one", "*de*": "postpositive particle - but/and/now", "*pistis*": "nominative, feminine, singular - faith/belief/trust", "*Pneumati*": "dative, neuter, singular - in Spirit", "*allō*": "dative, masculine, singular - to another", "*charismata*": "nominative, neuter, plural - gifts/grace-gifts", "*iamatōn*": "genitive, neuter, plural - of healings" }, "variants": { "*heterō*": "another (of a different kind)/different one", "*allō*": "another (of the same kind)/another one", "*pistis*": "faith/belief/trust/faithfulness", "*charismata iamatōn*": "gifts of healings/grace-gifts for curing" } } 10 { "verseID": "1 Corinthians.12.10", "source": "Ἄλλῳ δὲ ἐνεργήματα δυνάμεων· ἄλλῳ δὲ προφητεία· ἄλλῳ δὲ διακρίσεις πνευμάτων· ἑτέρῳ δὲ γένη γλωσσῶν· ἄλλῳ δὲ ἑρμηνεία γλωσσῶν:", "text": "To *allō* *de* *energēmata dynameōn*; to *allō* *de* *prophēteia*; to *allō* *de* *diakriseis pneumatōn*; to *heterō* *de* *genē glōssōn*; to *allō* *de* *hermēneia glōssōn*:", "grammar": { "*allō*": "dative, masculine, singular - to another", "*de*": "postpositive particle - but/and/now", "*energēmata*": "nominative, neuter, plural - workings/operations", "*dynameōn*": "genitive, feminine, plural - of powers/miracles", "*prophēteia*": "nominative, feminine, singular - prophecy", "*diakriseis*": "nominative, feminine, plural - discernings/judgments", "*pneumatōn*": "genitive, neuter, plural - of spirits", "*heterō*": "dative, masculine, singular - to another/different one", "*genē*": "nominative, neuter, plural - kinds/types", "*glōssōn*": "genitive, feminine, plural - of tongues/languages", "*hermēneia*": "nominative, feminine, singular - interpretation/translation" }, "variants": { "*energēmata dynameōn*": "workings of powers/operations of miracles", "*prophēteia*": "prophecy/prophetic utterance", "*diakriseis pneumatōn*": "discernings of spirits/distinguishing between spirits", "*genē glōssōn*": "kinds of tongues/varieties of languages", "*hermēneia glōssōn*": "interpretation of tongues/translation of languages" } } 11 { "verseID": "1 Corinthians.12.11", "source": "Πάντα δὲ ταῦτα ἐνεργεῖ τὸ ἓν καὶ τὸ αὐτὸ Πνεῦμα, διαιροῦν ἰδίᾳ ἑκάστῳ καθὼς βούλεται.", "text": "All *de* these *energei* the one and the same *Pneuma*, *diairoun* *idia* to *hekastō* *kathōs* it *bouletai*.", "grammar": { "*Panta*": "accusative, neuter, plural - all", "*de*": "postpositive particle - but/and/now", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these", "*energei*": "present, indicative, active, 3rd person, singular - works/energizes", "*hen*": "nominative, neuter, singular - one", "*Pneuma*": "nominative, neuter, singular - Spirit", "*diairoun*": "present, participle, active, nominative, neuter, singular - dividing/distributing", "*idia*": "dative, feminine, singular - individually/particularly", "*hekastō*": "dative, masculine, singular - to each one", "*kathōs*": "adverb - according as/just as", "*bouletai*": "present, indicative, middle, 3rd person, singular - wills/desires" }, "variants": { "*energei*": "works/operates/energizes/effects", "*diairoun*": "dividing/distributing/apportioning", "*idia*": "individually/separately/particularly", "*bouletai*": "wills/wishes/desires/determines" } }
• Rom 1:11 : 11 { "verseID": "Romans.1.11", "source": "Ἐπιποθῶ γὰρ ἰδεῖν ὑμᾶς, ἵνα τι μεταδῶ χάρισμα ὑμῖν πνευματικόν, εἰς τὸ στηριχθῆναι ὑμᾶς·", "text": "*Epipothō* *gar* *idein* *hymas*, *hina* *ti* *metadō* *charisma* *hymin* *pneumatikon*, *eis* the *stērichthēnai* *hymas*·", "grammar": { "*Epipothō*": "present active indicative, 1st person singular - I long for/desire", "*gar*": "conjunction - for", "*idein*": "aorist active infinitive - to see", "*hymas*": "accusative, plural, personal pronoun - you", "*hina*": "conjunction - in order that", "*ti*": "accusative, neuter, singular, indefinite pronoun - some", "*metadō*": "aorist active subjunctive, 1st person singular - I might impart/share", "*charisma*": "accusative, neuter, singular - gift", "*hymin*": "dative, plural, personal pronoun - to you", "*pneumatikon*": "accusative, neuter, singular, adjective - spiritual", "*eis*": "preposition + accusative - for", "*stērichthēnai*": "aorist passive infinitive - to be strengthened/established", "*hymas*": "accusative, plural, personal pronoun - you" }, "variants": { "*Epipothō*": "I long for/desire/yearn", "*metadō*": "impart/share/give", "*charisma*": "gift/favor/blessing", "*pneumatikon*": "spiritual/of the spirit", "*stērichthēnai*": "to be strengthened/established/confirmed" } }
• Eph 4:11 : 11 { "verseID": "Ephesians.4.11", "source": "Καὶ αὐτὸς ἔδωκεν τοὺς μὲν, ἀποστόλους· τοὺς δὲ, προφήτας· τοὺς δὲ, εὐαγγελιστάς· τοὺς δὲ, ποιμένας, καὶ διδασκάλους·", "text": "And *autos edōken* the *men*, *apostolous*; the *de*, *prophētas*; the *de*, *euangelistas*; the *de*, *poimenas*, and *didaskalous*;", "grammar": { "*autos*": "intensive pronoun, nominative masculine singular - he himself", "*edōken*": "aorist active indicative, 3rd singular - he gave/granted", "*men...de*": "correlative particles - on the one hand...on the other hand", "*apostolous*": "accusative masculine plural - apostles", "*prophētas*": "accusative masculine plural - prophets", "*euangelistas*": "accusative masculine plural - evangelists", "*poimenas*": "accusative masculine plural - shepherds/pastors", "*didaskalous*": "accusative masculine plural - teachers" }, "variants": { "*autos*": "he himself/the same", "*edōken*": "gave/granted/appointed", "*apostolous*": "apostles/sent ones/messengers", "*prophētas*": "prophets/those who speak for God", "*euangelistas*": "evangelists/proclaimers of good news", "*poimenas*": "shepherds/pastors", "*didaskalous*": "teachers/instructors" } }
• Phil 3:15 : 15 { "verseID": "Philippians.3.15", "source": "Ὅσοι οὖν τέλειοι, τοῦτο φρονῶμεν: καὶ εἴ τι ἑτέρως φρονεῖτε, καὶ τοῦτο ὁ Θεὸς ὑμῖν ἀποκαλύψει.", "text": "As many as therefore *teleioi*, this *phronōmen*: and if anything *heterōs phroneite*, also this *ho Theos* to you *apokalypsei*.", "grammar": { "*teleioi*": "nominative, masculine, plural, adjective - mature/complete", "*phronōmen*": "subjunctive, present, active, 1st person plural - let us think/have this attitude", "*heterōs*": "adverb - differently/otherwise", "*phroneite*": "indicative, present, active, 2nd person plural - you think", "*Theos*": "nominative, masculine, singular - God", "*apokalypsei*": "indicative, future, active, 3rd person singular - he will reveal" }, "variants": { "*teleioi*": "mature/complete/perfect", "*phronōmen*": "think/have this attitude/mind this", "*heterōs*": "differently/otherwise/in another way", "*apokalypsei*": "will reveal/disclose/make known" } }
• 1 Thess 5:20 : 20 { "verseID": "1 Thessalonians.5.20", "source": "Προφητείας μὴ ἐξουθενεῖτε.", "text": "*Prophēteias mē exoutheneite*.", "grammar": { "*Prophēteias*": "accusative, feminine, plural - prophecies", "*mē*": "negative particle - not", "*exoutheneite*": "present, active, imperative, 2nd person plural - despise/treat with contempt" }, "variants": { "*Prophēteias*": "prophecies/prophesyings", "*exoutheneite*": "despise/treat with contempt/regard as nothing" } }
• Acts 15:32 : 32 { "verseID": "Acts.15.32", "source": "Ἰούδας τε καὶ Σίλας, καὶ αὐτοὶ προφῆται ὄντες, διὰ λόγου πολλοῦ παρεκάλεσαν τοὺς ἀδελφούς, καὶ ἐπεστήριξαν.", "text": "*Ioudas te* and *Silas*, also themselves *prophētai ontes*, through *logou pollou parekalesan tous adelphous*, and *epestērixan*.", "grammar": { "*Ioudas*": "nominative, masculine, singular - Judas", "*te*": "particle - both/and", "*Silas*": "nominative, masculine, singular - Silas", "*kai*": "conjunction - also", "*autoi*": "nominative, masculine, plural - themselves", "*prophētai*": "nominative, masculine, plural - prophets", "*ontes*": "present participle, active, nominative, masculine, plural - being", "*dia*": "preposition + genitive - through", "*logou*": "genitive, masculine, singular - word/speech", "*pollou*": "genitive, masculine, singular - much/many", "*parekalesan*": "aorist, indicative, active, 3rd person, plural - encouraged/exhorted", "*tous adelphous*": "accusative, masculine, plural - the brothers", "*epestērixan*": "aorist, indicative, active, 3rd person, plural - strengthened/confirmed" }, "variants": { "*prophētai*": "prophets/those who speak forth", "*ontes*": "being/who were", "*logou pollou*": "much speech/many words", "*parekalesan*": "encouraged/exhorted/comforted", "*epestērixan*": "strengthened/confirmed/established" } }
• Acts 18:24-28 : 24 { "verseID": "Acts.18.24", "source": "Ἰουδαῖος δέ τις Ἀπολλῶς ὀνόματι, Ἀλεξανδρεὺς τῷ γένει, ἀνὴρ λόγιος, κατήντησεν εἰς Ἔφεσον, δυνατὸς ὢν ἐν ταῖς γραφαῖς.", "text": "*Ioudaios de tis Apollōs onomati*, *Alexandreus tō genei*, *anēr logios*, *katēntēsen eis Epheson*, *dynatos ōn en tais graphais*.", "grammar": { "*Ioudaios*": "nominative masculine singular - Jew", "*de*": "postpositive conjunction - and/but", "*tis*": "indefinite pronoun, nominative masculine singular - a certain", "*Apollōs*": "nominative masculine singular - Apollos", "*onomati*": "dative neuter singular - by name", "*Alexandreus*": "nominative masculine singular - Alexandrian", "*tō genei*": "article + dative neuter singular - by race/birth", "*anēr*": "nominative masculine singular - man", "*logios*": "adjective, nominative masculine singular - eloquent/learned", "*katēntēsen*": "aorist active indicative, 3rd person singular - arrived", "*eis*": "preposition with accusative - at", "*Epheson*": "accusative feminine singular - Ephesus", "*dynatos*": "adjective, nominative masculine singular - mighty/powerful", "*ōn*": "present active participle, nominative masculine singular - being", "*en*": "preposition with dative - in", "*tais graphais*": "article + dative feminine plural - the scriptures" }, "variants": { "*logios*": "eloquent/learned/educated/skilled in speech", "*katēntēsen*": "arrived/came to/reached", "*dynatos ōn en tais graphais*": "being mighty in the scriptures/powerful in the scriptures/well-versed in the scriptures" } } 25 { "verseID": "Acts.18.25", "source": "Οὗτος ἦν κατηχημένος τὴν ὁδὸν τοῦ Κυρίου· καὶ ζέων τῷ πνεύματι, ἐλάλει καὶ ἐδίδασκεν ἀκριβῶς τὰ περὶ τοῦ Κυρίου, ἐπιστάμενος μόνον τὸ βάπτισμα Ἰωάννου.", "text": "*Houtos ēn katēchēmenos tēn hodon tou Kyriou*; and *zeōn tō pneumati*, *elalei kai edidasken akribōs ta peri tou Kyriou*, *epistamenos monon to baptisma Iōannou*.", "grammar": { "*Houtos*": "demonstrative pronoun, nominative masculine singular - this man", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*katēchēmenos*": "perfect passive participle, nominative masculine singular - having been instructed", "*tēn hodon*": "article + accusative feminine singular - the way", "*tou Kyriou*": "article + genitive masculine singular - of the Lord", "*zeōn*": "present active participle, nominative masculine singular - being fervent", "*tō pneumati*": "article + dative neuter singular - in spirit", "*elalei*": "imperfect active indicative, 3rd person singular - was speaking", "*kai*": "conjunction - and", "*edidasken*": "imperfect active indicative, 3rd person singular - was teaching", "*akribōs*": "adverb - accurately", "*ta peri*": "article + preposition - the things concerning", "*tou Kyriou*": "article + genitive masculine singular - the Lord", "*epistamenos*": "present middle/passive participle, nominative masculine singular - knowing", "*monon*": "adverb - only", "*to baptisma*": "article + accusative neuter singular - the baptism", "*Iōannou*": "genitive masculine singular - of John" }, "variants": { "*katēchēmenos*": "having been instructed/having been taught/catechized", "*tēn hodon tou Kyriou*": "the way of the Lord/the Lord's way (teachings/doctrine)", "*zeōn tō pneumati*": "being fervent in spirit/burning in spirit", "*elalei kai edidasken akribōs*": "was speaking and teaching accurately/precisely", "*ta peri tou Kyriou*": "the things concerning the Lord", "*epistamenos monon to baptisma Iōannou*": "knowing only the baptism of John (suggesting incomplete knowledge of Christian teaching)" } } 26 { "verseID": "Acts.18.26", "source": "Οὗτός τε ἤρξατο παρρησιάζεσθαι ἐν τῇ συναγωγῇ: ἀκούσαντες δὲ αὐτοῦ Ἀκύλας καὶ Πρίσκιλλα, προσελάβοντο αὐτόν, καὶ ἀκριβέστερον αὐτῷ ἐξέθεντο τὴν τοῦ Θεοῦ ὁδόν.", "text": "*Houtos te ērxato parrēsiazesthai en tē synagōgē*: *akousantes de autou Akylas kai Priskilla*, *proselabonto auton*, and *akribesteron autō exethento tēn tou Theou hodon*.", "grammar": { "*Houtos*": "demonstrative pronoun, nominative masculine singular - this man", "*te*": "connective particle - and", "*ērxato*": "aorist middle indicative, 3rd person singular - he began", "*parrēsiazesthai*": "present middle/passive infinitive - to speak boldly", "*en*": "preposition with dative - in", "*tē synagōgē*": "article + dative feminine singular - the synagogue", "*akousantes*": "aorist active participle, nominative masculine plural - having heard", "*de*": "postpositive conjunction - and/but", "*autou*": "genitive masculine singular pronoun - him", "*Akylas kai Priskilla*": "nominative masculine singular + conjunction + nominative feminine singular - Aquila and Priscilla", "*proselabonto*": "aorist middle indicative, 3rd person plural - they took", "*auton*": "accusative masculine singular pronoun - him", "*akribesteron*": "comparative adverb - more accurately", "*autō*": "dative masculine singular pronoun - to him", "*exethento*": "aorist middle indicative, 3rd person plural - they explained", "*tēn tou Theou hodon*": "article + article + genitive masculine singular + accusative feminine singular - the way of God" }, "variants": { "*ērxato parrēsiazesthai*": "began to speak boldly/began to speak with courage/began to speak freely", "*proselabonto*": "took/took aside/took to themselves", "*akribesteron exethento*": "explained more accurately/expounded more precisely", "*tēn tou Theou hodon*": "the way of God/God's way (teachings/doctrine)" } } 27 { "verseID": "Acts.18.27", "source": "Βουλομένου δὲ αὐτοῦ διελθεῖν εἰς τὴν Ἀχαΐαν, προτρεψάμενοι οἱ ἀδελφοὶ ἔγραψαν τοῖς μαθηταῖς ἀποδέξασθαι αὐτόν: ὃς, παραγενόμενος, συνεβάλετο πολὺ τοῖς πεπιστευκόσιν διὰ τῆς χάριτος:", "text": "*Boulomenou de autou dielthein eis tēn Achaian*, *protrepsamenoi hoi adelphoi egrapsan tois mathētais apodexasthai auton*: *hos*, *paragenomenos*, *synebaleto poly tois pepisteukōsin dia tēs charitos*:", "grammar": { "*Boulomenou*": "present middle/passive participle, genitive masculine singular - desiring/wishing", "*de*": "postpositive conjunction - and/but", "*autou*": "genitive masculine singular pronoun - he/him", "*dielthein*": "aorist active infinitive - to go through/pass", "*eis*": "preposition with accusative - to/into", "*tēn Achaian*": "article + accusative feminine singular - Achaia", "*protrepsamenoi*": "aorist middle participle, nominative masculine plural - having encouraged", "*hoi adelphoi*": "article + nominative masculine plural - the brothers", "*egrapsan*": "aorist active indicative, 3rd person plural - they wrote", "*tois mathētais*": "article + dative masculine plural - to the disciples", "*apodexasthai*": "aorist middle infinitive - to receive/welcome", "*auton*": "accusative masculine singular pronoun - him", "*hos*": "relative pronoun, nominative masculine singular - who", "*paragenomenos*": "aorist middle participle, nominative masculine singular - having arrived", "*synebaleto*": "aorist middle indicative, 3rd person singular - he helped/contributed", "*poly*": "adverb - much/greatly", "*tois pepisteukōsin*": "article + perfect active participle, dative masculine plural - those having believed", "*dia*": "preposition with genitive - through", "*tēs charitos*": "article + genitive feminine singular - the grace" }, "variants": { "*Boulomenou dielthein*": "desiring to go/wishing to pass/wanting to travel", "*protrepsamenoi*": "having encouraged/having exhorted", "*egrapsan tois mathētais apodexasthai auton*": "wrote to the disciples to welcome him", "*paragenomenos*": "having arrived/having come", "*synebaleto poly*": "helped much/contributed greatly/was of great assistance", "*tois pepisteukōsin*": "those having believed/the believers", "*dia tēs charitos*": "through the grace/by the grace (could refer to God's grace or Apollos' gracious manner)" } } 28 { "verseID": "Acts.18.28", "source": "Εὐτόνως γὰρ τοῖς Ἰουδαίοις διακατηλέγχετο, δημοσίᾳ, ἐπιδεικνὺς διὰ τῶν γραφῶν εἶναι τὸν Χριστὸν Ἰησοῦν.", "text": "*Eutonōs gar tois Ioudaiois diakatelēncheto*, *dēmosia*, *epideiknys dia tōn graphōn einai ton Christon Iēsoun*.", "grammar": { "*Eutonōs*": "adverb - powerfully/vigorously", "*gar*": "postpositive conjunction - for", "*tois Ioudaiois*": "article + dative masculine plural - the Jews", "*diakatelēncheto*": "imperfect middle/passive indicative, 3rd person singular - he was thoroughly refuting", "*dēmosia*": "adverb - publicly", "*epideiknys*": "present active participle, nominative masculine singular - showing/demonstrating", "*dia*": "preposition with genitive - through", "*tōn graphōn*": "article + genitive feminine plural - the scriptures", "*einai*": "present active infinitive - to be", "*ton Christon*": "article + accusative masculine singular - the Christ/Messiah", "*Iēsoun*": "accusative masculine singular - Jesus" }, "variants": { "*Eutonōs*": "powerfully/vigorously/forcefully", "*diakatelēncheto*": "thoroughly refuted/powerfully confuted/intensely disproved", "*dēmosia*": "publicly/in public", "*epideiknys dia tōn graphōn*": "showing through the scriptures/proving from the scriptures", "*einai ton Christon Iēsoun*": "that Jesus was the Christ/that the Messiah is Jesus" } }
• Acts 21:9 : 9 { "verseID": "Acts.21.9", "source": "Τούτῳ δὲ ἦσαν θυγατέρες, παρθένοι τέσσαρες, προφητεύουσαι.", "text": "And to this one were *thygateres*, *parthenoi* four, *prophēteuousai*.", "grammar": { "*thygateres*": "nominative plural feminine - daughters", "*parthenoi*": "nominative plural feminine - virgins", "*prophēteuousai*": "present active participle, nominative plural feminine - prophesying" }, "variants": { "*thygateres*": "daughters/female children", "*parthenoi*": "virgins/unmarried women", "*prophēteuousai*": "prophesying/speaking by divine inspiration/foretelling" } }
• Matt 23:34 : 34 { "verseID": "Matthew.23.34", "source": "¶Διὰ τοῦτο, ἰδού, ἐγὼ ἀποστέλλω πρὸς ὑμᾶς προφήτας, καὶ σοφοὺς, καὶ γραμματεῖς: καὶ ἐξ αὐτῶν ἀποκτενεῖτε καὶ σταυρώσετε· καὶ ἐξ αὐτῶν μαστιγώσετε ἐν ταῖς συναγωγαῖς ὑμῶν, καὶ διώξετε ἀπὸ πόλεως εἰς πόλιν:", "text": "Because-of this, *idou*, I *apostellō* *pros* you *prophētas*, and *sophous*, and *grammateis*: and from them *apokteneite* and *staurōsete*; and from them *mastigōsete* in the *synagōgais* of-you, and *diōxete* from *poleōs* to *polin*:", "grammar": { "*Dia touto*": "prepositional phrase - because of this/therefore", "*idou*": "interjection - behold/look", "*egō*": "nominative, singular - I (emphatic, subject)", "*apostellō*": "present, active, indicative, 1st person singular - I send", "*pros*": "preposition with accusative - to/toward", "*hymas*": "accusative, plural - you (direct object)", "*prophētas*": "accusative, masculine, plural - prophets", "*sophous*": "accusative, masculine, plural - wise ones", "*grammateis*": "accusative, masculine, plural - scribes", "*ex autōn*": "partitive genitive - some of them", "*apokteneite*": "future, active, indicative, 2nd person plural - you will kill", "*staurōsete*": "future, active, indicative, 2nd person plural - you will crucify", "*mastigōsete*": "future, active, indicative, 2nd person plural - you will flog/whip", "*synagōgais*": "dative, feminine, plural - in synagogues", "*hymōn*": "genitive, plural - of you", "*diōxete*": "future, active, indicative, 2nd person plural - you will persecute", "*apo*": "preposition with genitive - from", "*poleōs*": "genitive, feminine, singular - city", "*eis*": "preposition with accusative - to/into", "*polin*": "accusative, feminine, singular - city" }, "variants": { "*idou*": "behold/look/see", "*apostellō*": "send/send out/commission", "*prophētas*": "prophets/those who speak for God", "*sophous*": "wise ones/sages/scholars", "*grammateis*": "scribes/scholars/teachers of law", "*apokteneite*": "will kill/put to death", "*staurōsete*": "will crucify/execute on cross", "*mastigōsete*": "will flog/whip/scourge", "*synagōgais*": "synagogues/assemblies/meeting places", "*diōxete*": "will persecute/pursue/chase", "*poleōs*": "city/town", "*polin*": "city/town" } }
• Luke 11:49 : 49 { "verseID": "Luke.11.49", "source": "Διὰ τοῦτο καὶ ἡ σοφία τοῦ Θεοῦ εἶπεν, Ἀποστελῶ εἰς αὐτοὺς προφήτας καὶ ἀποστόλους, καὶ ἐξ αὐτῶν ἀποκτενοῦσιν καὶ ἐκδιώξουσιν:", "text": "Through *touto* also the *sophia* of the *Theou* *eipen*, *Apostelō* unto them *prophētas* and *apostolous*, and from them *apoktenousin* and *ekdiōxousin*:", "grammar": { "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*sophia*": "nominative, feminine, singular - wisdom", "*Theou*": "genitive, masculine, singular - of God", "*eipen*": "aorist, indicative, active, 3rd person singular - said/spoke", "*Apostelō*": "future, indicative, active, 1st person singular - I will send", "*prophētas*": "accusative, masculine, plural - prophets", "*apostolous*": "accusative, masculine, plural - apostles/messengers", "*apoktenousin*": "future, indicative, active, 3rd person plural - they will kill", "*ekdiōxousin*": "future, indicative, active, 3rd person plural - they will persecute/drive out" }, "variants": { "*sophia*": "wisdom/knowledge/insight", "*Apostelō*": "will send/will dispatch", "*apostolous*": "apostles/messengers/sent ones", "*ekdiōxousin*": "will persecute/drive out/expel/banish" } }
• Acts 2:17 : 17 { "verseID": "Acts.2.17", "source": "Καὶ ἔσται ἐν ταῖς ἐσχάταις ἡμέραις, λέγει ὁ Θεός, ἐκχεῶ ἀπὸ τοῦ Πνεύματός μου ἐπὶ πᾶσαν σάρκα: καὶ προφητεύσουσιν οἱ υἱοὶ ὑμῶν καὶ αἱ θυγατέρες ὑμῶν, καὶ οἱ νεανίσκοι ὑμῶν ὁράσεις ὄψονται, καὶ οἱ πρεσβύτεροι ὑμῶν ἐνύπνια ἐνυπνιασθήσονται:", "text": "And *estai* in the *eschatais* *hēmerais*, *legei* the *Theos*, *ekcheō* from the *Pneumatos* of me upon all *sarka*: and *prophēteusousin* the *huioi* of you and the *thygateres* of you, and the *neaniskoi* of you *horaseis* *opsontai*, and the *presbyteroi* of you *enypnia* *enypniasthēsontai*:", "grammar": { "*estai*": "future middle, 3rd person singular - will be", "*eschatais*": "dative, feminine, plural - last/final", "*hēmerais*": "dative, feminine, plural - days", "*legei*": "present active, 3rd person singular - says", "*Theos*": "nominative, masculine, singular - God", "*ekcheō*": "future active, 1st person singular - I will pour out", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*sarka*": "accusative, feminine, singular - flesh", "*prophēteusousin*": "future active, 3rd person plural - they will prophesy", "*huioi*": "nominative, masculine, plural - sons", "*thygateres*": "nominative, feminine, plural - daughters", "*neaniskoi*": "nominative, masculine, plural - young men", "*horaseis*": "accusative, feminine, plural - visions", "*opsontai*": "future middle, 3rd person plural - they will see", "*presbyteroi*": "nominative, masculine, plural - elders/older men", "*enypnia*": "accusative, neuter, plural - dreams", "*enypniasthēsontai*": "future passive, 3rd person plural - they will dream" }, "variants": { "*eschatais*": "last/final/end", "*ekcheō*": "I will pour out/pour forth", "*Pneumatos*": "Spirit/breath", "*sarka*": "flesh/body/humanity", "*prophēteusousin*": "they will prophesy/speak by divine inspiration", "*horaseis*": "visions/sights", "*opsontai*": "they will see/perceive", "*presbyteroi*": "elders/older men", "*enypnia*": "dreams", "*enypniasthēsontai*": "they will dream/have dreams" } }
• Acts 11:27-28 : 27 { "verseID": "Acts.11.27", "source": "¶Ἐν ταύταις δὲ ταῖς ἡμέραις κατῆλθον ἀπὸ Ἱεροσολύμων προφῆται εἰς Ἀντιόχειαν.", "text": "In *tautais de tais hēmerais katēlthon* from *Hierosolymōn prophētai* to *Antiocheian*.", "grammar": { "*En*": "preposition with dative - in", "*tautais*": "demonstrative pronoun, dative feminine plural - these", "*de*": "postpositive conjunction - and/but", "*tais hēmerais*": "dative feminine plural with article - the days", "*katēlthon*": "aorist active indicative 3rd person plural - came down", "*apo*": "preposition with genitive - from", "*Hierosolymōn*": "genitive neuter plural - Jerusalem", "*prophētai*": "nominative masculine plural - prophets", "*eis*": "preposition with accusative - to", "*Antiocheian*": "accusative feminine singular - Antioch" }, "variants": { "*tautais tais hēmerais*": "in these days/during this time", "*katēlthon*": "came down/descended/arrived", "*prophētai*": "prophets/those who speak for God" } } 28 { "verseID": "Acts.11.28", "source": "Ἀναστὰς δὲ εἷς ἐξ αὐτῶν ὀνόματι Ἅγαβος, ἐσήμανεν διὰ τοῦ πνεύματος λιμὸν μέγαν μέλλειν ἔσεσθαι ἐφʼ ὅλην τὴν οἰκουμένην: ὅστις καὶ ἐγένετο ἐπὶ Κλαυδίου Καίσαρος.", "text": "*Anastas de heis ex autōn onomati Hagabos*, *esēmanen dia tou pneumatos limon megan mellein esesthai eph'* all the *oikoumenēn*: which also *egeneto epi Klaudiou Kaisaros*.", "grammar": { "*Anastas*": "aorist active participle, nominative masculine singular - having stood up", "*de*": "postpositive conjunction - and/but", "*heis*": "numeral, nominative masculine singular - one", "*ex*": "preposition with genitive - from/of", "*autōn*": "genitive 3rd person plural pronoun - them", "*onomati*": "dative neuter singular - by name", "*Hagabos*": "nominative masculine singular - Agabus", "*esēmanen*": "aorist active indicative 3rd person singular - signified/indicated", "*dia*": "preposition with genitive - through", "*tou pneumatos*": "genitive neuter singular with article - the Spirit", "*limon*": "accusative masculine singular - famine", "*megan*": "adjective, accusative masculine singular - great/severe", "*mellein*": "present active infinitive - to be about to", "*esesthai*": "future middle infinitive - to be", "*epi*": "preposition with accusative - over/throughout", "*holēn*": "adjective, accusative feminine singular - whole/entire", "*tēn oikoumenēn*": "accusative feminine singular with article - the inhabited world", "*hostis*": "relative pronoun, nominative masculine singular - which", "*kai*": "adverb - also/indeed", "*egeneto*": "aorist middle indicative 3rd person singular - occurred", "*epi*": "preposition with genitive - during/in the time of", "*Klaudiou Kaisaros*": "genitive masculine singular - Claudius Caesar" }, "variants": { "*Anastas*": "having stood up/rising", "*onomati*": "by name/named", "*esēmanen*": "signified/indicated/predicted", "*dia tou pneumatos*": "through the Spirit/by the Spirit", "*limon*": "famine/severe food shortage", "*megan*": "great/severe/extensive", "*mellein esesthai*": "was about to be/would come", "*oikoumenēn*": "inhabited world/Roman Empire/known world", "*epi*": "during/in the time of/under" } }
• 1 Cor 14:24 : 24 { "verseID": "1 Corinthians.14.24", "source": "Ἐὰν δὲ πάντες προφητεύωσιν, εἰσέλθῃ δέ τις ἄπιστος, ἢ ἰδιώτης, ἐλέγχεται ὑπὸ πάντων, ἀνακρίνεται ὑπὸ πάντων:", "text": "*Ean* *de* *pantes* *prophēteuōsin*, *eiselthē* *de* *tis* *apistos*, *ē* *idiōtēs*, *elenchetai* *hypo* *pantōn*, *anakrinetai* *hypo* *pantōn*:", "grammar": { "*Ean*": "conditional conjunction - if", "*de*": "postpositive particle - but/and/now [contrast]", "*pantes*": "nominative, masculine, plural - all", "*prophēteuōsin*": "present subjunctive, 3rd plural - they might prophesy", "*eiselthē*": "aorist subjunctive, 3rd singular - might enter/come in", "*de*": "postpositive particle - but/and/now [adds thought]", "*tis*": "nominative, masculine, singular - someone/anyone", "*apistos*": "nominative, masculine, singular - unbeliever", "*ē*": "conjunction - or", "*idiōtēs*": "nominative, masculine, singular - uninformed/uninitiated", "*elenchetai*": "present passive indicative, 3rd singular - is convicted/convinced", "*hypo*": "preposition + genitive - by", "*pantōn*": "genitive, masculine, plural - of all", "*anakrinetai*": "present passive indicative, 3rd singular - is examined/judged", "*pantōn*": "genitive, masculine, plural - of all" }, "variants": { "*prophēteuōsin*": "prophesy/speak God's message/speak under divine inspiration", "*eiselthē*": "enter/come in/arrive", "*apistos*": "unbeliever/faithless one/non-Christian", "*idiōtēs*": "uninformed/uninitiated/outsider/layperson", "*elenchetai*": "is convicted/is convinced/is reproved/is exposed", "*anakrinetai*": "is examined/is judged/is questioned/is scrutinized" } }
• 1 Cor 14:29 : 29 { "verseID": "1 Corinthians.14.29", "source": "Προφῆται δὲ δύο ἢ τρεῖς λαλείτωσαν, καὶ οἱ ἄλλοι διακρινέτωσαν.", "text": "*Prophētai* *de* *dyo* *ē* *treis* *laleitōsan*, *kai* the *alloi* *diakrinetōsan*.", "grammar": { "*Prophētai*": "nominative, masculine, plural - prophets", "*de*": "postpositive particle - but/and/now [adds thought]", "*dyo*": "numeral - two", "*ē*": "conjunction - or", "*treis*": "numeral - three", "*laleitōsan*": "present imperative, 3rd plural - let them speak", "*kai*": "conjunction - and/also", "*alloi*": "nominative, masculine, plural - others", "*diakrinetōsan*": "present imperative, 3rd plural - let them evaluate/judge" }, "variants": { "*Prophētai*": "prophets/those who prophesy/inspired speakers", "*laleitōsan*": "let them speak/talk/utter", "*diakrinetōsan*": "let them evaluate/judge/discern/weigh carefully" } }
• 1 Cor 14:31-32 : 31 { "verseID": "1 Corinthians.14.31", "source": "Δύνασθε γὰρ καθʼ ἕνα πάντες προφητεύειν, ἵνα πάντες μανθάνωσιν, καὶ πάντες παρακαλῶνται.", "text": "*Dynasthe* *gar* *kath'* *hena* *pantes* *prophēteuein*, *hina* *pantes* *manthanōsin*, *kai* *pantes* *parakalōntai*.", "grammar": { "*Dynasthe*": "present indicative, 2nd plural - you are able/can", "*gar*": "postpositive conjunction - for/because [explanatory]", "*kath'*": "preposition + accusative - according to/by", "*hena*": "accusative, masculine, singular - one", "*pantes*": "nominative, masculine, plural - all", "*prophēteuein*": "present infinitive - to prophesy", "*hina*": "conjunction - that/so that [purpose]", "*pantes*": "nominative, masculine, plural - all", "*manthanōsin*": "present subjunctive, 3rd plural - they might learn", "*kai*": "conjunction - and/also", "*pantes*": "nominative, masculine, plural - all", "*parakalōntai*": "present passive subjunctive, 3rd plural - they might be encouraged" }, "variants": { "*Dynasthe*": "you are able/you can/you have power", "*kath' hena*": "one by one/in sequence/individually [idiom]", "*prophēteuein*": "to prophesy/to speak God's message/to speak under divine inspiration", "*manthanōsin*": "might learn/be instructed/understand", "*parakalōntai*": "might be encouraged/comforted/exhorted/strengthened" } } 32 { "verseID": "1 Corinthians.14.32", "source": "Καὶ πνεύματα προφητῶν προφήταις ὑποτάσσεται.", "text": "*Kai* *pneumata* of-*prophētōn* to-*prophētais* *hypotassetai*.", "grammar": { "*Kai*": "conjunction - and/also", "*pneumata*": "nominative, neuter, plural - spirits", "*prophētōn*": "genitive, masculine, plural - of prophets", "*prophētais*": "dative, masculine, plural - to prophets", "*hypotassetai*": "present passive indicative, 3rd singular - is subject/submits" }, "variants": { "*pneumata*": "spirits/inspiration/spiritual gifts", "*prophētōn*": "of prophets/of those who prophesy", "*prophētais*": "to prophets/to those who prophesy", "*hypotassetai*": "is subject/submits/is under control/is in subjection" } }
• 2 Cor 8:12 : 12 { "verseID": "2 Corinthians.8.12", "source": "Εἰ γὰρ ἡ προθυμία πρόκειται, καθὸ ἐὰν ἔχῃ, τις εὐπρόσδεκτος οὐ καθὸ οὐκ ἔχει.", "text": "If for the *prothymia* *prokeitai*, according to what if one *echē*, [it is] *euprosdektos* not according to what one not *echei*.", "grammar": { "*Ei*": "conditional conjunction - if", "*gar*": "postpositive conjunction - for", "*prothymia*": "nominative, feminine singular - readiness/eagerness", "*prokeitai*": "present indicative middle, 3rd person singular - is present/is set forth", "*katho*": "adverb - according to what", "*ean*": "conditional particle - if", "*echē*": "present subjunctive active, 3rd person singular - one might have", "*tis*": "nominative, masculine singular indefinite - someone/anyone", "*euprosdektos*": "nominative, feminine singular - acceptable/welcome", "*ouk*": "negative particle - not", "*echei*": "present indicative active, 3rd person singular - one has" }, "variants": { "*prothymia*": "readiness/eagerness/willingness", "*prokeitai*": "is present/is set forth/exists/is available", "*echē*": "one might have/possess/hold", "*euprosdektos*": "acceptable/welcome/well-received", "*echei*": "one has/possesses/holds" } }
• Eph 3:5 : 5 { "verseID": "Ephesians.3.5", "source": "Ὃ ἐν ἑτέραις γενεαῖς οὐκ ἐγνωρίσθη τοῖς υἱοῖς τῶν ἀνθρώπων, ὡς νῦν ἀπεκαλύφθη τοῖς ἁγίοις ἀποστόλοις αὐτοῦ καὶ προφήταις ἐν Πνεύματι·", "text": "Which *en heterais geneais ouk egnōristhē* to the *huiois* of the *anthrōpōn*, *hōs nyn apekalyphthē* to the *hagiois apostolois* of him and *prophētais en Pneumati*;", "grammar": { "*Ho*": "nominative, neuter, singular - which", "*en*": "preposition with dative - in", "*heterais*": "dative, feminine, plural - other/different", "*geneais*": "dative, feminine, plural - generations", "*ouk*": "negative particle - not", "*egnōristhē*": "aorist, passive, indicative, 3rd person, singular - was made known", "*tois huiois*": "dative, masculine, plural - to the sons", "*tōn anthrōpōn*": "genitive, masculine, plural - of men/of mankind", "*hōs*": "adverb - as/like", "*nyn*": "adverb - now", "*apekalyphthē*": "aorist, passive, indicative, 3rd person, singular - was revealed", "*tois hagiois*": "dative, masculine, plural - to the holy ones/saints", "*apostolois*": "dative, masculine, plural - apostles", "*autou*": "genitive, masculine, singular - of him/his", "*kai*": "conjunction - and", "*prophētais*": "dative, masculine, plural - prophets", "*en*": "preposition with dative - in/by", "*Pneumati*": "dative, neuter, singular - Spirit/spirit" }, "variants": { "*heterais*": "other/different/alternative", "*geneais*": "generations/ages", "*egnōristhē*": "was made known/was revealed/was disclosed", "*huiois*": "sons/descendants/children", "*apekalyphthē*": "was revealed/was disclosed/was unveiled", "*hagiois*": "holy ones/saints/set apart ones", "*Pneumati*": "Spirit/spirit/breath" } }