1 Corinthians 13:9

biblecontext

{ "verseID": "1 Corinthians.13.9", "source": "Ἐκ μέρους γὰρ γινώσκομεν, καὶ ἐκ μέρους προφητεύομεν.", "text": "Out of *merous* for we *ginōskomen*, and out of *merous* we *prophēteuomen*.", "grammar": { "*Ek*": "preposition - out of/from", "*merous*": "genitive, neuter, singular - part/portion", "*gar*": "postpositive conjunction - for/because", "*ginōskomen*": "present, active, indicative, 1st person plural - we know", "*kai*": "conjunction - and", "*prophēteuomen*": "present, active, indicative, 1st person plural - we prophesy" }, "variants": { "*merous*": "part/portion/partially", "*ginōskomen*": "we know/understand/perceive", "*prophēteuomen*": "we prophesy/speak forth/declare" } }

📖 Grammatical Analysis

Original Text

Ἐκ μέρους γὰρ γινώσκομεν, καὶ ἐκ μέρους προφητεύομεν.

Transliteration

Out of merous for we ginōskomen, and out of merous we prophēteuomen.

Grammar Details

• *Ek*: preposition - out of/from
• *merous*: genitive, neuter, singular - part/portion
• *gar*: postpositive conjunction - for/because
• *ginōskomen*: present, active, indicative, 1st person plural - we know
• *kai*: conjunction - and
• *prophēteuomen*: present, active, indicative, 1st person plural - we prophesy

Word Meanings

• *merous*: part/portion/partially
• *ginōskomen*: we know/understand/perceive
• *prophēteuomen*: we prophesy/speak forth/declare

Other Translations

• Linguistic Bible Translation from Source Texts

  For we know in part and we prophesy in part,

• King James Version 1769 (Standard Version)

  For we know in part, and we prophesy in part.

• KJV1611 – Modern English

  For we know in part, and we prophesy in part.

• King James Version 1611 (Original)

  For we know in part, and we prophesy in part.

• American Standard Version with Strong's Numbers

  For we know in part, and we prophesy in part;

• King James Version with Strong's Numbers

  For we know in part, and we prophesy in part.

• Tyndale Bible (1526/1534)

  For oure knowledge is vnparfect and oure prophesyinge is vnperfet.

• Coverdale Bible (1535)

  For oure knowlege is vnparfecte, and oure prophecienge is vnparfecte.

• Geneva Bible (1560)

  For we knowe in part, and we prophecie in part.

• Bishops' Bible (1568)

  For our knowledge is vnperfect, and our prophesiyng is vnperfect:

• Authorized King James Version (1611)

  For we know in part, and we prophesy in part.

• Webster's Bible (1833)

  For we know in part, and we prophesy in part;

• Young's Literal Translation (1862/1898)

  for in part we know, and in part we prophecy;

• American Standard Version (1901)

  For we know in part, and we prophesy in part;

• American Standard Version (1901)

  For we know in part, and we prophesy in part;

• Bible in Basic English (1941)

  For our knowledge is only in part, and the prophet's word gives only a part of what is true:

• World English Bible (2000)

  For we know in part, and we prophesy in part;

• NET Bible® (New English Translation)

  For we know in part, and we prophesy in part,

Referenced Verses

• 1 Cor 8:2 : 2 { "verseID": "1 Corinthians.8.2", "source": "Εἴ δὲ τις δοκεῖ εἰδέναι τι, οὐδέπω οὐδὲν ἔγνωκεν καθὼς δεῖ γνῶναι.", "text": "*Ei* *de* *tis* *dokei* *eidenai* *ti*, *oudepō* *ouden* he has *egnōken* *kathōs* it *dei* *gnōnai*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "adversative/connective particle - but/and", "*tis*": "nominative, masculine, singular, indefinite - anyone/someone", "*dokei*": "present, 3rd singular, active - thinks/seems/supposes", "*eidenai*": "perfect, infinitive, active - to know/have known", "*ti*": "accusative, neuter, singular, indefinite - something/anything", "*oudepō*": "adverb - not yet", "*ouden*": "accusative, neuter, singular - nothing", "*egnōken*": "perfect, 3rd singular, active - has known/understood", "*kathōs*": "adverb - as/just as", "*dei*": "present, 3rd singular, impersonal - it is necessary", "*gnōnai*": "aorist, infinitive, active - to know" }, "variants": { "*dokei*": "thinks/seems/supposes/presumes", "*eidenai*": "to know/understand/perceive", "*egnōken*": "has known/understood/perceived", "*dei*": "it is necessary/one ought" } }
• 1 Cor 13:12 : 12 { "verseID": "1 Corinthians.13.12", "source": "Βλέπομεν γὰρ ἄρτι διʼ ἐσόπτρου, ἐν αἰνίγματι· τότε δὲ πρόσωπον πρὸς πρόσωπον: ἄρτι γινώσκω ἐκ μέρους· τότε δὲ ἐπιγνώσομαι καθὼς καὶ ἐπεγνώσθην.", "text": "We *blepomen* for *arti* through *esoptrou*, in *ainigmati*; then but *prosōpon* *pros* *prosōpon*: *arti* I *ginōskō* out of *merous*; then but I shall *epignōsomai* even as also I was *epegnōsthēn*.", "grammar": { "*Blepomen*": "present, active, indicative, 1st person plural - we see", "*gar*": "postpositive conjunction - for/because", "*arti*": "adverb - now/at present", "*di*": "preposition - through", "*esoptrou*": "genitive, neuter, singular - mirror", "*en*": "preposition - in", "*ainigmati*": "dative, neuter, singular - enigma/riddle/obscurely", "*tote*": "adverb - then/at that time", "*de*": "postpositive conjunction - but/and", "*prosōpon*": "accusative, neuter, singular - face", "*pros*": "preposition - to/toward", "*prosōpon*": "accusative, neuter, singular - face", "*ginōskō*": "present, active, indicative, 1st person singular - I know", "*ek*": "preposition - out of/from", "*merous*": "genitive, neuter, singular - part/portion", "*epignōsomai*": "future, middle, indicative, 1st person singular - I shall know fully", "*kathōs*": "adverb - even as/just as", "*kai*": "conjunction - also/even", "*epegnōsthēn*": "aorist, passive, indicative, 1st person singular - I was fully known" }, "variants": { "*blepomen*": "we see/look at/perceive", "*arti*": "now/at present/currently", "*esoptrou*": "mirror/looking glass/reflection", "*ainigmati*": "enigma/riddle/obscurely/dimly", "*prosōpon*": "face/countenance/presence", "*pros*": "to/toward/with", "*ginōskō*": "know/understand/perceive", "*merous*": "part/portion/partially", "*epignōsomai*": "shall know fully/recognize completely/comprehend", "*epegnōsthēn*": "was fully known/completely recognized/thoroughly understood" } }
• Eph 3:8 : 8 { "verseID": "Ephesians.3.8", "source": "Ἐμοὶ, τῷ ἐλαχιστοτέρῳ πάντων ἁγίων, ἐδόθη ἡ χάρις αὕτη, ἐν τοῖς Ἔθνεσιν εὐαγγελίσασθαι τὸν ἀνεξιχνίαστον πλοῦτον τοῦ Χριστοῦ·", "text": "To me, the *elachistoterō pantōn hagiōn*, *edothē* the *charis hautē*, *en* the *Ethnesin euangelisasthai* the *anexichniaston plouton* of the *Christou*;", "grammar": { "*Emoi*": "dative, 1st person, singular - to me", "*elachistoterō*": "dative, masculine, singular, comparative - less than the least/more least", "*pantōn*": "genitive, masculine, plural - of all", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones", "*edothē*": "aorist, passive, indicative, 3rd person, singular - was given", "*charis*": "nominative, feminine, singular - grace/favor", "*hautē*": "nominative, feminine, singular, demonstrative - this", "*en*": "preposition with dative - among", "*Ethnesin*": "dative, neuter, plural - Gentiles/nations", "*euangelisasthai*": "aorist, middle, infinitive - to preach the gospel/announce good news", "*anexichniaston*": "accusative, masculine, singular - unsearchable/untraceable", "*plouton*": "accusative, masculine, singular - wealth/riches", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*elachistoterō*": "less than the least/more least (double comparative form)", "*hagiōn*": "saints/holy ones/set apart ones", "*edothē*": "was given/was granted/was bestowed", "*charis*": "grace/favor/kindness", "*Ethnesin*": "Gentiles/nations/non-Jewish peoples", "*euangelisasthai*": "to preach the gospel/announce good news/evangelize", "*anexichniaston*": "unsearchable/untraceable/unfathomable", "*plouton*": "wealth/riches/abundance" } }
• Eph 3:18-19 : 18 { "verseID": "Ephesians.3.18", "source": "Ἵνα ἐξισχύσητε καταλαβέσθαι σὺν πᾶσιν τοῖς ἁγίοις, τί τὸ πλάτος, καὶ μῆκος, καὶ βάθος, καὶ ὕψος·", "text": "In order that you might *exischysēte katalabesthai syn pasin tois hagiois*, what is the *platos*, and *mēkos*, and *bathos*, and *hypsos*;", "grammar": { "*Hina*": "conjunction - in order that/so that", "*exischysēte*": "aorist, active, subjunctive, 2nd person, plural - you might be fully able", "*katalabesthai*": "aorist, middle, infinitive - to comprehend/grasp", "*syn*": "preposition with dative - with", "*pasin*": "dative, masculine, plural - all", "*tois hagiois*": "dative, masculine, plural - the saints/holy ones", "*ti*": "nominative, neuter, singular, interrogative - what", "*platos*": "nominative, neuter, singular - breadth/width", "*kai*": "conjunction - and", "*mēkos*": "nominative, neuter, singular - length", "*bathos*": "nominative, neuter, singular - depth", "*hypsos*": "nominative, neuter, singular - height" }, "variants": { "*exischysēte*": "you might be fully able/you might have power/you might be strong enough", "*katalabesthai*": "to comprehend/grasp/apprehend/lay hold of", "*hagiois*": "saints/holy ones/set apart ones", "*platos*": "breadth/width/expanse", "*mēkos*": "length/extent", "*bathos*": "depth/deepness", "*hypsos*": "height/loftiness/elevation" } } 19 { "verseID": "Ephesians.3.19", "source": "Γνῶναί τε τὴν ὑπερβάλλουσαν τῆς γνώσεως ἀγάπην τοῦ Χριστοῦ, ἵνα πληρωθῆτε εἰς πᾶν τὸ πλήρωμα τοῦ Θεοῦ.", "text": "*Gnōnai* and the *hyperballousan tēs gnōseōs agapēn* of the *Christou*, in order that you might be *plērōthēte eis pan* the *plērōma* of the *Theou*.", "grammar": { "*Gnōnai*": "aorist, active, infinitive - to know", "*te*": "conjunction - and/also", "*hyperballousan*": "present, active, participle, accusative, feminine, singular - surpassing/exceeding", "*gnōseōs*": "genitive, feminine, singular - of knowledge", "*agapēn*": "accusative, feminine, singular - love", "*Christou*": "genitive, masculine, singular - of Christ", "*hina*": "conjunction - in order that/so that", "*plērōthēte*": "aorist, passive, subjunctive, 2nd person, plural - you might be filled", "*eis*": "preposition with accusative - to/unto", "*pan*": "accusative, neuter, singular - all", "*plērōma*": "accusative, neuter, singular - fullness/completeness", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Gnōnai*": "to know/to understand/to experience", "*hyperballousan*": "surpassing/exceeding/going beyond", "*gnōseōs*": "knowledge/understanding/comprehension", "*agapēn*": "love/selfless love/divine love", "*plērōthēte*": "you might be filled/you might be completed/you might be made full", "*plērōma*": "fullness/completeness/that which fills" } }
• Col 2:2-3 : 2 { "verseID": "Colossians.2.2", "source": "Ἵνα παρακληθῶσιν αἱ καρδίαι αὐτῶν, συμβιβασθέντων ἐν ἀγάπῃ, καὶ εἰς πάντα πλοῦτον τῆς πληροφορίας τῆς συνέσεως, εἰς ἐπίγνωσιν τοῦ μυστηρίου τοῦ Θεοῦ, καὶ Πατρὸς, καὶ τοῦ Χριστοῦ·", "text": "So that may be *paraklēthōsin* the *kardiai* of them, having been *symbibasthenōn* in *agapē*, and unto all *plouton* of the *plērophorias* of the *syneseōs*, unto *epignōsin* of the *mystēriou* of *Theou*, and of *Patros*, and of the *Christou*;", "grammar": { "*paraklēthōsin*": "aorist passive subjunctive, 3rd person plural - they might be comforted/encouraged", "*kardiai*": "nominative, feminine, plural - hearts", "*symbibasthenōn*": "aorist passive participle, genitive plural - having been knit together/united", "*agapē*": "dative, feminine, singular - love", "*plouton*": "accusative, masculine, singular - wealth/abundance/riches", "*plērophorias*": "genitive, feminine, singular - full assurance/complete confidence", "*syneseōs*": "genitive, feminine, singular - understanding/insight/intelligence", "*epignōsin*": "accusative, feminine, singular - full knowledge/recognition", "*mystēriou*": "genitive, neuter, singular - mystery/secret", "*Theou*": "genitive, masculine, singular - God", "*Patros*": "genitive, masculine, singular - Father", "*Christou*": "genitive, masculine, singular - Christ" }, "variants": { "*paraklēthōsin*": "be comforted/encouraged/consoled", "*kardiai*": "hearts/inner selves/minds", "*symbibasthenōn*": "knit together/united/joined/instructed", "*agapē*": "love/charity/benevolence", "*plouton*": "wealth/riches/abundance", "*plērophorias*": "full assurance/complete certainty/conviction", "*syneseōs*": "understanding/comprehension/insight", "*epignōsin*": "full knowledge/complete recognition", "*mystēriou*": "mystery/secret/hidden truth", "*Theou*": "God/deity", "*Patros*": "Father/ancestor", "*Christou*": "Christ/Messiah/Anointed One" } } 3 { "verseID": "Colossians.2.3", "source": "Ἐν ᾧ εἰσὶν πάντες οἱ θησαυροὶ τῆς σοφίας καὶ τῆς γνώσεως ἀπόκρυφοι.", "text": "In whom *eisin* all the *thēsauroi* of the *sophias* and of the *gnōseōs* *apokryphoi*.", "grammar": { "*eisin*": "present active indicative, 3rd person plural - they are", "*thēsauroi*": "nominative, masculine, plural - treasures/storehouses", "*sophias*": "genitive, feminine, singular - wisdom", "*gnōseōs*": "genitive, feminine, singular - knowledge", "*apokryphoi*": "nominative, masculine, plural - hidden/concealed/secret" }, "variants": { "*thēsauroi*": "treasures/storehouses/repositories", "*sophias*": "wisdom/insight/skill", "*gnōseōs*": "knowledge/understanding/cognition", "*apokryphoi*": "hidden/concealed/secret/stored away" } }
• Ps 40:5 : 5 { "verseID": "Psalms.40.5", "source": "אַ֥שְֽׁרֵי הַגֶּ֗בֶר אֲשֶׁר־שָׂ֣ם יְ֭הֹוָה מִבְטַח֑וֹ וְֽלֹא־פָנָ֥ה אֶל־רְ֝הָבִ֗ים וְשָׂטֵ֥י כָזָֽב", "text": "*ʾAšrê* the *geber* who *sām* *YHWH* his *mibṭaḥô*, *wəlōʾ-pānâ* to *rəhābîm* *wəśāṭê kāzāb*", "grammar": { "*ʾAšrê*": "masculine plural construct noun - 'blessed/happy is'", "*geber*": "masculine singular noun with definite article - 'the man/strong man'", "*sām*": "Qal perfect, 3rd person masculine singular - 'has made/placed'", "*YHWH*": "proper divine name", "*mibṭaḥô*": "masculine noun with 3rd person masculine singular possessive suffix - 'his trust'", "*wəlōʾ-pānâ*": "negation with conjunction + Qal perfect, 3rd person masculine singular - 'and has not turned'", "*rəhābîm*": "masculine plural noun - 'proud/arrogant ones'", "*wəśāṭê kāzāb*": "masculine plural construct participle with conjunction + masculine singular noun - 'and those turning aside to falsehood'" }, "variants": { "*ʾAšrê*": "blessed/happy/fortunate", "*geber*": "man/strong man/warrior/mighty one", "*mibṭaḥô*": "his trust/his confidence/his security", "*rəhābîm*": "proud ones/arrogant ones/the boastful/Rahab (as type of pride)", "*wəśāṭê kāzāb*": "those turning aside to falsehood/those who turn to lies/apostates of falsehood" } }
• Ps 139:6 : 6 { "verseID": "Psalms.139.6", "source": "*פלאיה **פְּלִ֣יאָֽה דַ֣עַת מִמֶּ֑נִּי נִ֝שְׂגְּבָ֗ה לֹא־א֥וּכַֽל לָֽהּ׃", "text": "*pəlîʾâ daʿat* from-me; *niśgəbâ* not-*ʾûkal* to-it", "grammar": { "*pəlîʾâ*": "adjective, feminine singular - wonderful/marvelous/extraordinary", "*daʿat*": "noun, feminine singular - knowledge", "*niśgəbâ*": "verb, Niphal perfect 3rd person feminine singular - it is too high/lofty", "*ʾûkal*": "verb, Qal imperfect 1st person singular - I am able" }, "variants": { "*pəlîʾâ*": "wonderful/marvelous/extraordinary/difficult", "*daʿat*": "knowledge/understanding/insight", "*niśgəbâ*": "too high/too lofty/inaccessible/beyond reach", "*ʾûkal*": "am able/can attain/have power" } }
• Prov 30:4 : 4 { "verseID": "Proverbs.30.4", "source": "מִ֤י עָלָֽה־שָׁמַ֨יִם ׀ וַיֵּרַ֡ד מִ֤י אָֽסַף־ר֨וּחַ ׀ בְּחָפְנָ֡יו מִ֤י צָֽרַר־מַ֨יִם ׀ בַּשִּׂמְלָ֗ה מִ֭י הֵקִ֣ים כָּל־אַפְסֵי־אָ֑רֶץ מַה־שְּׁמ֥וֹ וּמַֽה־שֶּׁם־בְּ֝נ֗וֹ כִּ֣י תֵדָֽע׃", "text": "*Mî* *ʿālâ*-*šāmayim* *wayyērad* *mî* *ʾāsap*-*rûaḥ* *beḥopnāyw* *mî* *ṣārar*-*mayim* *baśśimlâ* *mî* *hēqîm* *kol*-*ʾapsê*-*ʾāreṣ* *mah*-*šemô* *ûmah*-*šem*-*benô* *kî* *tēdāʿ*", "grammar": { "*Mî*": "interrogative pronoun - who", "*ʿālâ*": "qal perfect, third masculine singular - went up/ascended", "*šāmayim*": "masculine plural noun - heavens/sky", "*wayyērad*": "waw-consecutive + qal imperfect, third masculine singular - and descended/came down", "*ʾāsap*": "qal perfect, third masculine singular - gathered/collected", "*rûaḥ*": "feminine singular noun - wind/breath/spirit", "*beḥopnāyw*": "preposition + masculine dual noun + third person masculine singular suffix - in his fists/handfuls", "*ṣārar*": "qal perfect, third masculine singular - bound/wrapped up", "*mayim*": "masculine plural noun - waters", "*baśśimlâ*": "preposition + definite article + feminine singular noun - in the garment/cloak", "*hēqîm*": "hiphil perfect, third masculine singular - established/set up", "*kol*": "construct state - all of", "*ʾapsê*": "construct state, masculine plural - ends of", "*ʾāreṣ*": "feminine singular noun - earth/land", "*mah*": "interrogative pronoun - what", "*šemô*": "masculine singular noun + third person masculine singular suffix - his name", "*ûmah*": "conjunction + interrogative pronoun - and what", "*šem*": "construct state, masculine singular - name of", "*benô*": "masculine singular noun + third person masculine singular suffix - his son", "*kî*": "conjunction - for/if/that/when/because", "*tēdāʿ*": "qal imperfect, second masculine singular - you know/will know" }, "variants": { "*rûaḥ*": "wind/breath/spirit", "*ʾapsê*": "ends/boundaries/extremities", "*kî*": "for/if/that/surely/when" } }
• Matt 11:27 : 27 { "verseID": "Matthew.11.27", "source": "Πάντα μοι παρεδόθη ὑπὸ τοῦ Πατρός μου: καὶ οὐδεὶς ἐπιγινώσκει τὸν Υἱὸν, εἰ μὴ ὁ Πατήρ· οὐδὲ τὸν Πατέρα τις ἐπιγινώσκει, εἰ μὴ ὁ Υἱὸς, καὶ ᾧ ἐὰν βούληται ὁ Υἱὸς ἀποκαλύψαι.", "text": "All things to me *paredothē* by the *Patros* of me: and no one *epiginōskei* the *Huion*, except the *Patēr*; neither the *Patera* anyone *epiginōskei*, except the *Huios*, and to whom *ean* *boulētai* the *Huios* *apokalypsai*.", "grammar": { "*paredothē*": "aorist, passive, 3rd singular - were handed over/delivered", "*Patros*": "genitive, masculine, singular - of Father", "*epiginōskei*": "present, active, 3rd singular - knows fully/recognizes", "*Huion*": "accusative, masculine, singular - Son", "*Patēr*": "nominative, masculine, singular - Father", "*Patera*": "accusative, masculine, singular - Father", "*epiginōskei*": "present, active, 3rd singular - knows fully/recognizes", "*Huios*": "nominative, masculine, singular - Son", "*ean*": "conditional particle - if", "*boulētai*": "present, subjunctive, middle, 3rd singular - may wish/desire", "*apokalypsai*": "aorist infinitive, active - to reveal" }, "variants": { "*paredothē*": "were handed over/delivered/entrusted", "*Patros*": "of Father", "*epiginōskei*": "knows fully/recognizes/understands completely", "*Huion*": "Son", "*Patēr*": "Father", "*Patera*": "Father (accusative)", "*Huios*": "Son", "*boulētai*": "may wish/desire/will", "*apokalypsai*": "to reveal/disclose/make known" } }
• Rom 11:34 : 34 { "verseID": "Romans.11.34", "source": "Τίς γὰρ ἔγνω νοῦν Κυρίου; ἢ τίς σύμβουλος αὐτοῦ ἐγένετο;", "text": "Who for *egnō* *noun Kyriou*? or who *symboulos* of him *egeneto*?", "grammar": { "*egnō*": "aorist active indicative, 3rd person singular - knew", "*noun*": "accusative masculine singular - mind", "*Kyriou*": "genitive masculine singular - of Lord", "*symboulos*": "nominative masculine singular - counselor", "*egeneto*": "aorist middle indicative, 3rd person singular - became" }, "variants": { "*egnō*": "knew/understood", "*noun*": "mind/understanding/thought", "*Kyriou*": "Lord/Master", "*symboulos*": "counselor/adviser", "*egeneto*": "became/was" } }
• 1 Cor 2:9 : 9 { "verseID": "1 Corinthians.2.9", "source": "Ἀλλὰ καθὼς γέγραπται, Ἃ ὀφθαλμὸς οὐκ εἶδεν, καὶ οὖς οὐκ ἤκουσεν, καὶ ἐπὶ καρδίαν ἀνθρώπου οὐκ ἀνέβη, ἃ ἡτοίμασεν ὁ Θεὸς τοῖς ἀγαπῶσιν αὐτόν.", "text": "But (*alla*) as (*kathōs*) it is *gegraptai*, What things (*ha*) *ophthalmos* not *eiden*, and *ous* not *ēkousen*, and upon *kardian* *anthrōpou* not *anebē*, what things (*ha*) *hētoimasen* the *Theos* for those *agapōsin* him.", "grammar": { "*alla*": "adversative conjunction - but/rather", "*kathōs*": "comparative conjunction - as/just as", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*ha*": "relative pronoun, accusative neuter plural - which things/what", "*ophthalmos*": "nominative masculine singular - eye", "*eiden*": "aorist active indicative, 3rd person singular - saw", "*ous*": "nominative neuter singular - ear", "*ēkousen*": "aorist active indicative, 3rd person singular - heard", "*kardian*": "accusative feminine singular - heart", "*anthrōpou*": "genitive masculine singular - of man/human", "*anebē*": "aorist active indicative, 3rd person singular - went up/ascended", "*hētoimasen*": "aorist active indicative, 3rd person singular - prepared", "*Theos*": "nominative masculine singular - God", "*agapōsin*": "present active participle, dative masculine plural - loving" }, "variants": { "*gegraptai*": "has been written/is written/stands written", "*ophthalmos*": "eye/sight", "*eiden*": "saw/perceived/beheld", "*ous*": "ear/hearing", "*ēkousen*": "heard/listened to", "*kardian*": "heart/mind/inner self", "*anthrōpou*": "human/man/person", "*anebē*": "ascended/went up/came up into", "*hētoimasen*": "prepared/made ready/appointed", "*agapōsin*": "loving/having love for" } }
• Job 11:7-8 : 7 { "verseID": "Job.11.7", "source": "הַחֵ֣קֶר אֱל֣וֹהַ תִּמְצָ֑א אִ֤ם עַד־תַּכְלִ֖ית שַׁדַּ֣י תִּמְצָֽא׃", "text": "*ha-ḥēqer* *Eloah* *timtsāʾ* *ʾim* *ʿad*-*taklit* *Šadday* *timtsāʾ*", "grammar": { "*ha-ḥēqer*": "interrogative particle + noun masculine singular construct - the searching out of", "*Eloah*": "noun proper masculine singular - God", "*timtsāʾ*": "qal imperfect 2nd masculine singular - you will find", "*ʾim*": "conjunction - if/or", "*ʿad*": "preposition - unto", "*taklit*": "noun feminine singular construct - perfection/end of", "*Šadday*": "noun proper masculine singular - the Almighty", "*timtsāʾ*": "qal imperfect 2nd masculine singular - you will find" }, "variants": { "*ḥēqer*": "searching out/investigation/depth", "*Eloah*": "God (singular form, less common than Elohim)", "*timtsāʾ*": "find/attain/reach", "*taklit*": "perfection/completion/end", "*Šadday*": "Almighty/Most Powerful (divine name)" } } 8 { "verseID": "Job.11.8", "source": "גָּבְהֵ֣י שָׁ֭מַיִם מַה־תִּפְעָ֑ל עֲמֻקָּ֥ה מִ֝שְּׁא֗וֹל מַה־תֵּדָֽע׃", "text": "*govhē* *šamayim* *mah*-*tipʿāl* *ʿamuqqah* *mi-šʾol* *mah*-*tēdāʿ*", "grammar": { "*govhē*": "noun masculine plural construct - heights of", "*šamayim*": "noun masculine plural absolute - heaven", "*mah*": "interrogative - what", "*tipʿāl*": "qal imperfect 2nd masculine singular - you will do", "*ʿamuqqah*": "adjective feminine singular - deeper", "*mi-šʾol*": "preposition + noun feminine singular - than Sheol", "*mah*": "interrogative - what", "*tēdāʿ*": "qal imperfect 2nd masculine singular - you will know" }, "variants": { "*govhē*": "heights/high places", "*šamayim*": "heaven/sky", "*tipʿāl*": "do/accomplish", "*ʿamuqqah*": "deep/profound", "*šʾol*": "Sheol/underworld/grave", "*tēdāʿ*": "know/perceive/understand" } }
• 1 John 3:2 : 2 { "verseID": "1 John.3.2", "source": "Ἀγαπητοί, νῦν τέκνα Θεοῦ ἐσμεν, καὶ οὔπω ἐφανερώθη τί ἐσόμεθα: οἴδαμεν δὲ ὅτι, ἐὰν φανερωθῇ, ὅμοιοι αὐτῷ ἐσόμεθα· ὅτι ὀψόμεθα αὐτὸν καθώς ἐστιν.", "text": "*Agapētoi*, now *tekna Theou esmen*, and not yet *ephanerōthē* what we *esometha*: we *oidamen* *de* that, if he *phanerōthē*, *homoioi* to him we *esometha*; because we *opsometha* him *kathōs estin*.", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved", "*tekna*": "nominative, neuter, plural - children", "*Theou*": "genitive, masculine, singular - of God", "*esmen*": "present active, 1st plural - we are", "*ephanerōthē*": "aorist passive, 3rd singular - was manifested/revealed", "*esometha*": "future middle, 1st plural - we will be", "*oidamen*": "perfect active, 1st plural - we know", "*de*": "postpositive conjunction - but/and", "*phanerōthē*": "aorist passive subjunctive, 3rd singular - might be manifested/revealed", "*homoioi*": "nominative, masculine, plural - like/similar", "*opsometha*": "future middle, 1st plural - we will see", "*kathōs*": "adverb - just as/according as", "*estin*": "present active, 3rd singular - he is" }, "variants": { "*Agapētoi*": "beloved/dear ones", "*tekna*": "children/offspring", "*ephanerōthē*": "was revealed/manifested/shown", "*oidamen*": "we know/understand (with certainty)", "*phanerōthē*": "might appear/be revealed/be manifested", "*homoioi*": "like/similar/resembling", "*opsometha*": "we shall see/perceive/behold", "*kathōs*": "just as/according as/even as" } }
• Job 26:14 : 14 { "verseID": "Job.26.14", "source": "הֶן־אֵ֤לֶּה ׀ קְצ֬וֹת דְּרָכָ֗יו וּמַה־שֵּׁ֣מֶץ דָּ֭בָר נִשְׁמַע־בּ֑וֹ וְרַ֥עַם גְּ֝בוּרוֹתָ֗יו מִ֣י יִתְבּוֹנָֽן׃", "text": "*hen-ʾēlleh* *qĕṣôṯ* *dĕrāḵāyw* *ûmah-šēmeṣ* *dāḇār* *nišmaʿ-bô* *wĕraʿam* *gĕḇûrôṯāyw* *mî* *yiṯbônān*", "grammar": { "*hen-ʾēlleh*": "interjection + demonstrative pronoun, plural - behold these", "*qĕṣôṯ*": "noun, feminine plural construct - edges/outskirts of", "*dĕrāḵāyw*": "noun, feminine plural + 3rd masculine singular suffix - his ways", "*ûmah-šēmeṣ*": "waw conjunction + interrogative + noun, masculine singular - and what a whisper", "*dāḇār*": "noun, masculine singular - word/thing", "*nišmaʿ-bô*": "Niphal participle, masculine singular + preposition + 3rd masculine singular suffix - is heard in it/of him", "*wĕraʿam*": "waw conjunction + noun, masculine singular construct - and thunder of", "*gĕḇûrôṯāyw*": "noun, feminine plural + 3rd masculine singular suffix - his mighty deeds", "*mî*": "interrogative pronoun - who", "*yiṯbônān*": "Hithpolel imperfect, 3rd masculine singular - can understand" }, "variants": { "*qĕṣôṯ*": "edges/outskirts/fringes/partial aspects", "*dĕrāḵāyw*": "his ways/paths/actions", "*šēmeṣ*": "whisper/faint sound/small portion", "*dāḇār*": "word/thing/matter", "*nišmaʿ*": "is heard/perceived", "*raʿam*": "thunder/tumult/roar", "*gĕḇûrôṯāyw*": "his mighty deeds/powers/strength", "*yiṯbônān*": "can understand/comprehend/perceive" } }
• 1 Pet 1:10-12 : 10 { "verseID": "1 Peter.1.10", "source": "Περὶ ἧς σωτηρίας ἐξεζήτησαν καὶ ἐξηρεύνησαν προφῆται, οἱ περὶ τῆς εἰς ὑμᾶς χάριτος προφητεύσαντες:", "text": "Concerning which *sōtērias* *exezētēsan* and *exēreunēsan* *prophētai*, the ones concerning the unto you *charitos* having *prophēteusantes*:", "grammar": { "*sōtērias*": "genitive, feminine, singular - reference", "*exezētēsan*": "aorist, active, indicative, 3rd person, plural - completed action", "*exēreunēsan*": "aorist, active, indicative, 3rd person, plural - completed action", "*prophētai*": "nominative, masculine, plural - subject", "*charitos*": "genitive, feminine, singular - reference/content", "*prophēteusantes*": "aorist, active, participle, nominative, masculine, plural - attributive" }, "variants": { "*sōtērias*": "salvation/deliverance/preservation", "*exezētēsan*": "sought diligently/inquired carefully", "*exēreunēsan*": "searched carefully/examined thoroughly", "*prophētai*": "prophets/those who speak for God", "*charitos*": "grace/favor/blessing", "*prophēteusantes*": "having prophesied/predicted/spoken for God" } } 11 { "verseID": "1 Peter.1.11", "source": "Ἐρευνῶντες εἰς τίνα, ἢ ποῖον καιρὸν ἐδήλου τὸ ἐν αὐτοῖς Πνεῦμα Χριστοῦ, προμαρτυρόμενον τὰ εἰς Χριστὸν παθήματα, καὶ τὰς μετὰ ταῦτα δόξας.", "text": "*Ereunōntes* into what, or what kind of *kairon* was *edēlou* the in them *Pneuma Christou*, *promartyromenon* the unto *Christon* *pathēmata*, and the after these *doxas*.", "grammar": { "*Ereunōntes*": "present, active, participle, nominative, masculine, plural - manner/means", "*kairon*": "accusative, masculine, singular - direct object", "*edēlou*": "imperfect, active, indicative, 3rd person, singular - ongoing past action", "*Pneuma Christou*": "nominative, neuter, singular - subject", "*promartyromenon*": "present, middle, participle, nominative, neuter, singular - attributive", "*Christon*": "accusative, masculine, singular - direction/reference", "*pathēmata*": "accusative, neuter, plural - direct object", "*doxas*": "accusative, feminine, plural - direct object" }, "variants": { "*Ereunōntes*": "searching/investigating/examining", "*kairon*": "time/season/opportunity", "*edēlou*": "was indicating/showing/making clear", "*Pneuma Christou*": "Spirit of Christ", "*promartyromenon*": "predicting/testifying beforehand/bearing witness in advance", "*pathēmata*": "sufferings/afflictions/hardships", "*doxas*": "glories/honors/praises" } } 12 { "verseID": "1 Peter.1.12", "source": "Οἷς ἀπεκαλύφθη, ὅτι οὐχ ἑαυτοῖς, ἡμῖν δὲ διηκόνουν αὐτά, ἃ νῦν ἀνηγγέλη ὑμῖν διὰ τῶν εὐαγγελισαμένων ὑμᾶς ἐν Πνεύματι Ἁγίῳ ἀποσταλέντι ἀπʼ οὐρανοῦ· εἰς ἃ ἐπιθυμοῦσιν ἄγγελοι παρακύψαι.", "text": "To whom it was *apekalyphthē*, that not to themselves, but to us they were *diēkonoun* these things, which now were *anēngelē* to you through the ones having *euangelisamenōn* you in *Pneumati Hagiō* having been *apostalenti* from *ouranou*; into which *epithymousin* *angeloi* to *parakypsai*.", "grammar": { "*apekalyphthē*": "aorist, passive, indicative, 3rd person, singular - completed action", "*diēkonoun*": "imperfect, active, indicative, 3rd person, plural - ongoing past action", "*anēngelē*": "aorist, passive, indicative, 3rd person, singular - completed action", "*euangelisamenōn*": "aorist, middle, participle, genitive, masculine, plural - agency", "*Pneumati Hagiō*": "dative, neuter, singular - means/instrument", "*apostalenti*": "aorist, passive, participle, dative, neuter, singular - attributive", "*ouranou*": "genitive, masculine, singular - source/origin", "*epithymousin*": "present, active, indicative, 3rd person, plural - ongoing action", "*angeloi*": "nominative, masculine, plural - subject", "*parakypsai*": "aorist, active, infinitive - goal/purpose" }, "variants": { "*apekalyphthē*": "was revealed/disclosed/made known", "*diēkonoun*": "were serving/ministering/providing for", "*anēngelē*": "was announced/reported/proclaimed", "*euangelisamenōn*": "having evangelized/preached good news to", "*Pneumati Hagiō*": "Holy Spirit", "*apostalenti*": "having been sent/dispatched", "*ouranou*": "heaven/sky", "*epithymousin*": "desire/long for/wish", "*angeloi*": "angels/messengers", "*parakypsai*": "to look into/examine closely/peer into" } }