Matthew 7:4
Or why saiest thou to yi brother: holde, I wil plucke the moate out of thyne eye, and beholde, a beame is in thyne awne eye.
Or why saiest thou to yi brother: holde, I wil plucke the moate out of thyne eye, and beholde, a beame is in thyne awne eye.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
1Ivdge not, that ye be not iudged:
2For as ye iudge, so shal ye be iudged. And with what measure ye meete, with the same shall it be measured to you agayne.
3Why seist thou a moate in thy brothers eye, and perceauest not the beame yt is yn thine awne eye?
41But why seist thou a moote i thy brothers eye, and considrest not the beame, that is in thine awne eye?
42Or how canst thou saye vnto thy brother: holde styll brother, I wil plucke ye moate out of thyne eye, and thou thy self seist not ye beame in thine awne eye? Thou ypocryte, Fyrst cast the beame out of thine awne eye, and the shalt thou se clearly to pull the moote out of thy brothers eye.
43For it is no good tre, yt bryngeth forth euell frute: and no euell tre yt bringeth forth good frute.
5Ypocryte, fyrst cast out the beame out of thyne awne eye, and then shalt thou se clearly, to plucke out the moate out of thy brothers eye.
6Geue not that which is holy, to dogges: nether cast ye youre pearles before swyne, lest they treade them vnder their fete, & the other turne agayne and all to rente you.
22But I saye vnto you: whosoeuer is angrie with his brother, is in daunger of the iudgement. Whosoeuer sayeth vnto his brother: Racha, is in daunger of ye cousell. But whosoeuer sayeth: thou foole, is in daunger of hell fyre.
23Therfore when thou offrest thy gift at the altare, and there remembrest that thy brother hath ought agaynst the:
24leaue there thyne offrynge before the altare, and go thy waye first, and reconcyle thy selfe to thy brother, & then come and offre thy gyfte.
47Yf thine eye offende the, cast him from the. Better it is for the to entre in to ye kyngdome of God with one eye, then hauynge two eyes to be cast in to the fyre of hell:
22The eye is the light of the body. Yf thyne eye then be syngle, all thy body shalbe ful of light:
23But and yf thyne eye be wycked, all thy body shalbe full of darckenes: Wherfore yf the light that is in the, be darckenes, how greate then shall that darckenes be?
9And yf thyne eye offende the, plucke it out, & cast it from the. Better it is for the to entre in vnto life with one eye, the to haue two eyes, and to be cast in to hell fyre.
3Take hede to youre selues. Yf thy brother trespace agaynst the, rebuke him:
34The eye is the light of the body. Yf thine eye then be syngle, all thy body shal be full of light: but yf thine eye be wicked, then shal all thy body be full of darcknesse.
35Take hede therfore, that the light which is in the, be not darcknesse.
15Yf thy brother trespace agaynst the, go and tell him his faute betwene the and him alone. Yf he heare the, thou hast wone thy brother.
29Wherfore yf thy right eye offende the, plucke hym out, and cast him from the. Better it is for the, that one of thy membres perisshe, then that thy whole body shulde be cast in to hell.
11Backbyte not one another, brethren. He that backbyteth his brother, and he yt iudgeth his brother, backbyteth the lawe, and iudgeth the lawe. But and yf thou iudge the lawe, thou art not an obseruer of the lawe: but a iudge.
57Yee and why iugde ye not of youre selues, what is right?
37Iudge not, and ye shal not be iudged. Condepne not, and ye shal not be condempned. Forgeue, and ye shal be forgeuen.
24O ye blynde gydes, which strayne out a gnat, but swalowe vp a Camell.
25Wo vnto you scrybes and Pharises, ye Ypocrytes, which make cleane the vttersyde of the cuppe and platter, but within are ye full of robbery and excesse.
26Thou blynde Pharise, clense first the in syde of the cuppe and platter, that the out syde maye be cleane also.
39And he sayde a symilitude vnto the: Can the blynde shewe the waye to ye blynde? Do they not both the fall in to the dyche?
24Iudge not after the vtter appearauce, but iudge righteous iudgment.
1Brethren, Yf eny ma be ouertaken of a faute, ye which are spirituall, enfourme him with a meke sprete: and considre thine owne selfe, that thou also be not tempted.
38Ye haue herde howe it is sayde: An eye for an eye, a toth for a toth.
7Ye ypocrites, full well hath Esaye prophecied of you, & sayde:
4are ye not parciall in youre selues, and haue iudged after euyll thoughtes?
17Thou shalt not hate thy brother in thine hert, but shalt tell yi neghboure his faute, that thou beare not synne for his sake.
19then shall ye do vnto him, euen as he thoughte to do vnto his brother: that thou mayest put awaye the euell from the that
10But why iudgest thou yi brother? Or thou other, why despysest thou yi brother? We shal all be broughte before ye iudgmet seate of Christ.
41Iesus sayde vnto the: Yf ye were blynde, ye shulde haue no synne. But now that ye saye, we se, therfore youre sonne remayneth.
25Let thine eyes beholde the thinge yt is right, & let thine eye lyddes loke straight before the.
7Now therfore is there vtterly a faute amoge you, that ye go to lawe one with another. Why rather suffre ye not wronge? Why suffre ye not youre selues rather to be defrauded?
8but ye youre selues do wroge and defraude, and that euen the brethre.
4Hast thou fle?shy eyes then, or doest thou loke as man loketh?
13Let vs not therfore iudge one another enymore. But iudge this rather, yt noma put a stomblinge blocke or an occasion to fall in his brothers waye.
4He that seketh to be openly knowne, doth nothinge in secrete. Yf thou do soch thinges, the shewe yi self before the worlde:
5For yf ye will amende youre waies and councels, yf ye wil iudge right betwixte a man and his neghboure:
12Why doth thine herte make the so proude? Why stondest thou so greatly in thine owne conceate? Where vnto loke thine eyes,
23For yf eny heare the worde, and do it not, he is like vnto a ma that beholdeth his bodily face in a glasse.
35So shal my heauenly father do also vnto you, yf ye euery one of you fro youre hertes, forgeue not his brother his trespaces.
4Yf thou se thy brothers oxe or Asse fallen downe by the waye, thou shalt not wt drawe thy selfe from him, but shalt helpe him vp.
1Therfore canst thou not excuse thyselfe (O ma) who soeuer thou be that iudgest: for loke wherin thou iudgest another, thou condemnest thy selfe, in so moch as thou that iudgest, doest euen the same.
1Take hede to youre almes, that ye geue it not in the syght of men, to the intent that ye wolde be sene of them: or els, ye get no rewarde of youre father which is in heauen.
37Out of thy wordes thou shalt be iustified, & out of thy wordes thou shalt be codemned.