Romans 3:2
Surely very moch. First Vnto them was commytted what God spake.
Surely very moch. First Vnto them was commytted what God spake.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
1What furtheraunce then haue the Iewes? Or what avauntageth circucision?
3But where as some of them dyd not beleue theron, what then? Shulde their vnbeleue make the promes of God of none effecte?
11acordinge to ye Gospell of ye glory of the blessed God, which (Gospell) is comytted vnto me.
4which are off Israel: vnto whom pertayneth the childshippe, and the glory, and the couenauntes and lawe, and the seruyce of God, and the promyses:
5whose are also the fathers, off whom (after the flesh) commeth Christ, which is God ouer all, blessed for euer, Ame.
6But I speake not these thinges, as though the worde of God were of none effecte: for they are not all Israelites, which are of Israel:
7but contrary wyse, whan they sawe that the Gospell ouer the vncircumcision was comytted vnto me, as ye Gospell ouer ye circucision was commytted vnto Peter.
4but as we are alowed of God, that the Gospell shulde be commytted vnto vs to preache, euen so we speake, not as though we wolde please me, but God, which tryeth oure hertes.
3For so moch as his godly power hath geuen vs all thinges (that pertayne vnto life and godlynes) thorow the knowlege of him that hath called vs by his owne glorie and power,
5that in all poyntes ye are made ryche by him, in euery worde, and in all maner of knowlege
9What saye we then? Are we better then they? No, in no wyse: for we haue proued afore, yt both the Iewes and Grekes are all vnder synne.
2for it is declared vnto vs as well as vnto the. But the worde of preachinge helped not the, wha they that herde it, beleued it not.
24For thorow you is the name of God euell spoken of amonge the Gentyles, as it is wrytten.
11I saye then: Haue they therfore stombled, yt they shulde cleane fall to naughte? God forbyd: but thorow their fall is saluacion happened vnto ye Heythen, that he mighte prouoke them to be zelous after them.
12For yf their fall be the riches of the worlde, and the mynishinge of the the riches of the Heythen: how moch more shulde it be so, yf their fulnesse were there?
10But vnto all the that do good (shal come) prayse and honoure, and peace, vnto the Iewe first, and also to the Greke.
4Soch trust haue we thorow Christ to God warde,
2acordinge as ye haue herde of ye office of the grace of God which is geuen me to you warde.
1Wherfore we ought to geue the more hede vnto the thinges which we haue herde, lest we perisshe.
2For yf the worde which was spoke by angels, was stedfast, and euery trasgression and dishobedience receaued a iust recompence of rewarde,
3how shal we escape, yf we despyse so greate a saluacion: which after that it beganne to be preached by the LORDE himselfe, was confirmed vpon vs, by them that herde it,
5by whom we haue receaued grace and Apostelshippe amonge all Heythen, to set vp the obedience of faith vnder his name,
1God in tyme past dyuersly & many wayes, spake vnto ye fathers by prophetes,
2For I beare them recorde, that they are zelous for Gods cause, but not wt vnderstondinge.
2By it ye Elders were well reported of.
8The scripture sawe afore hade, that God iustifieth the Heythen thorow faith. Therfore shewed it glad tydinges afore vnto Abraham, and sayde: In the shal all the Heythen be blessed.
9So then they which be of faith, are blessed with faithfull Abraham.
38This is he, that was in the congregacion in the wyldernesse with the angell, which talked with him, vpo mount Sina, and with oure fathers. This man receaued the worde of life to geue vnto vs,
19because that it, which maye be knowne of God, is manifest with the. For God hath shewed it vnto the,
3Beloued, when I gaue all diligence to wryte vnto you of the commen saluacion: it was nedefull for me to wryte vnto you, to exhorte you, that ye shulde continually laboure in the faith which was once geue vnto the sayntes.
1For so moch as many haue taken in hande, to set forth ye wordes of the actes that are come to passe amonge vs,
2like as they delyuered the vnto vs, which from the begynnynge sawe them their selues, and were mynisters of the worde,
30What shal we saye then? This wil we saye: The Heythen which folowed not righteousnes, haue ouertaken righteousnes: but I speake of the righteousnes that commeth of faith.
8and a stone to stomble at, and a rock to be offended at, namely in the which stomble at ye worde, and beleue not that wheron they were set.
27They haue done it wyllingly, and their detters are they. For yf ye Heythen be made partakers off their spiritual thinges, their dutye is to mynister vnto the in bodely thinges.
10For ye other parte that was glorified is nothinge glorified in respecte of this exceadinge glory.
30For likewyse as ye also in tyme passed haue not beleued, but now haue optayned mercy thorow their vnbeleue:
2Now is there no more requyred of the stewardes, then, that they be founde faithfull.
29Or is God the God of the Iewes onely? Is he not also the God of the Heythen? Yes verely the God of the Heythen also,
7Now is it so without all naysayenge, that the lesse receaueth blessynge of ye better.
7For because of his names sake they wente forth, and toke nothinge of the Heythen.
6Euen as Abraha beleued God, and it was counted vnto him for righteousnes.
3Blessed be God the father of oure LORDE Iesus Christ, which hath blessed vs wt all maner of spirituall blessynge in heauenly thynges by Christ
28As concernynge the Gospell, I holde them as enemies for youre sakes: but as touchinge the eleccion, I loue them for the fathers sakes.
2(which he promysed a fore by his prophetes in ye holy scriptures)
32For God hath closed vp all vnder vnbeleue, that he mighte haue mercy on all.
25wherof I am made a mynister, acordinge to ye Godly office of preachinge, which is geuen vnto me amonge you, that I shulde richely preach the worde of God,
18But I saye: Haue they not herde? No doute their sounde wete out into all londes, and their wordes in to the endes of the worlde.
5And not as we loked for, but gaue ouer them selues first to the LODRE, and afterwarde vnto vs by ye wyl of God,
10For there are many dishobedient, and talkers of vanite, and disceauers of myndes: namely they of the circucision,