Acts 17:21
For all the Athenians and foreigners who were there spent their time in nothing else, but to tell or to hear some new thing.
For all the Athenians and foreigners who were there spent their time in nothing else, but to tell or to hear some new thing.
(All the Athenians and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)
(For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)
For all the Attenians and straungers which were there gave the selves to nothinge els but ether to tell or to heare newe tydynges.
As for all they of Athens, and straungers & gestes, they gaue theselues to nothinge els, but either to tell, or to heare some newes.
For all the Athenians, and strangers which dwelt there, gaue them selues to nothing els, but either to tell, or to heare some newes.
For all the Athenians and straungers which were there, gaue them selues to nothing els, but either to tell or to heare some newe thyng.
(For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)
Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing.
and all Athenians, and the strangers sojourning, for nothing else were at leisure but to say something, and to hear some newer thing.
(Now all the Athenians and the strangers sojourning there spent their time in nothing else, but either to tell or to hear some new thing.)
(Now all the Athenians and the strangers sojourning there spent their time in nothing else, but either to tell or to hear some new thing.)
(Now all the Athenians and the men from other lands who come there were giving all their time to talking or hearing of anything new.)
Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing.
(All the Athenians and the foreigners who lived there used to spend their time in nothing else than telling or listening to something new.)
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
15And those who escorted Paul brought him to Athens: and receiving a command for Silas and Timothy to come to him as quickly as possible, they departed.
16Now while Paul waited for them at Athens, his spirit was stirred within him, when he saw the city was fully given to idolatry.
17Therefore he disputed in the synagogue with the Jews, and with the devout persons, and in the marketplace daily with those who happened to be there.
18Then certain philosophers of the Epicureans, and the Stoics, encountered him. And some said, What does this babbler want to say? Others said, He seems to be a proclaimer of foreign gods, because he preached to them Jesus and the resurrection.
19And they took him and brought him to the Areopagus, saying, May we know what this new doctrine is that you speak of?
20For you bring certain strange things to our ears: we want to know what these things mean.
22Then Paul stood in the midst of Mars’ Hill and said, Men of Athens, I perceive that in all things you are very religious.
23For as I passed by and observed your objects of worship, I found an altar with this inscription: TO THE UNKNOWN GOD. Therefore, the one whom you worship without knowing—Him I proclaim to you.
21And they said to him, We have neither received letters from Judea concerning you, nor have any of the brethren who came reported or spoken any evil of you.
22But we desire to hear from you what you think, for concerning this sect, we know that everywhere it is spoken against.
15And saying, Men, why do you do these things? We also are men with similar passions as you and preach to you that you should turn from these worthless things to the living God, who made the heaven, the earth, the sea, and all things in them,
11Cretans and Arabs—we hear them speaking in our tongues the wonderful works of God.
12They were all amazed and perplexed, saying to one another, 'What does this mean?'
25Whom he called together with the workmen of similar occupation, and said, Sirs, you know that by this trade we have our wealth.
26Moreover, you see and hear that not only at Ephesus, but almost throughout all Asia, this Paul has persuaded and turned away many people, saying that they are not gods which are made with hands;
37For you have brought here these men, who are neither robbers of temples nor blasphemers of your goddess.
32Some therefore cried one thing, and some another: for the assembly was confused; and most did not know why they had come together.
11These were more noble-minded than those in Thessalonica, in that they received the word with all readiness, and searched the scriptures daily to see if these things were so.
12Therefore many of them believed; also many honorable Greek women, and numerous men.
13But when the Jews of Thessalonica learned that the word of God was preached by Paul at Berea, they came there also, and stirred up the people.
28And when they heard this, they were full of wrath and cried out, saying, Great is Diana of the Ephesians.
29And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul's companions in travel, they rushed with one accord into the theater.
10And this continued for two years, so that all who dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.
28Crying out, Men of Israel, help: This is the man who teaches all men everywhere against the people, and the law, and this place: and furthermore he brought Greeks into the temple and has defiled this holy place.
29(For they had seen Trophimus the Ephesian with him in the city, whom they supposed that Paul had brought into the temple.)
40For we are in danger of being called in question for today's uproar, there being no reason which we may give to account for this disturbance.
11Because you may understand that there are only twelve days since I went up to Jerusalem to worship.
22What is it then? the multitude must certainly come together: for they will hear that you are come.
19And when he had greeted them, he declared in detail what things God had done among the Gentiles by his ministry.
44And the next sabbath day came almost the whole city together to hear the word of God.
8And they troubled the crowd and the rulers of the city when they heard these things.
18And with these sayings, they barely kept the people from sacrificing to them.
32And when they heard of the resurrection of the dead, some mocked, while others said, We will hear you again on this matter.
33So Paul departed from among them.
34However, some men joined him and believed: among them Dionysius the Areopagite, a woman named Damaris, and others with them.
4And he reasoned in the synagogue every Sabbath, and persuaded the Jews and the Greeks.
1Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews:
2And Paul, as was his custom, went in to them, and for three Sabbath days reasoned with them from the scriptures,
27So that they should seek the Lord, in the hope that they might feel for Him and find Him, though He is not far from each one of us;
23And at that time, there arose no small commotion about the Way.
34But when they knew that he was a Jew, all with one voice cried out for about two hours, Great is Diana of the Ephesians.
35And when the town clerk had quieted the people, he said, Men of Ephesus, what man is there who does not know that the city of the Ephesians is the temple keeper of the great goddess Diana, and of the image which fell down from Jupiter?
12Then all the multitude kept silent, and listened to Barnabas and Paul declaring what miracles and wonders God had worked among the Gentiles by them.
7They were all amazed and marveled, saying to one another, 'Behold, are not all these who speak Galileans?'
8How is it that we hear each in our own language in which we were born?
13saying, 'This man persuades people to worship God contrary to the law.'
1Men, brothers, and fathers, listen to my defense which I now present to you.
22For the Jews require a sign, and the Greeks seek after wisdom:
15And after the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, Men and brethren, if you have any word of exhortation for the people, speak on.
1Therefore, when we could no longer endure it, we thought it best to be left alone at Athens;