Mark 7:19
Because it does not enter his heart but his stomach, and is eliminated, purging all foods?
Because it does not enter his heart but his stomach, and is eliminated, purging all foods?
For it does not enter his heart but his stomach, and then it goes out into the latrine." (In saying this, He declared all foods clean.)
Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?
because it entrith not in to his hert but into ye belly: and goeth out into the draught that porgeth oute all meates.
For it entreth not in to his hert, but in to ye bely, and goeth out in to the draught, that purgeth all meates.
Because it entreth not into his heart, but into the belly, and goeth out into the draught which is the purging of all meates?
Because it entreth not into his heart, but into the belly, and goeth out into the draught, purgyng all meates?
‹Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?›
because it doesn't go into his heart, but into his stomach, then into the latrine, thus making all foods clean?"
because it doth not enter into his heart, but into the belly, and into the drain it doth go out, purifying all the meats.'
because it goeth not into his heart, but into his belly, and goeth out into the draught? `This he said', making all meats clean.
because it goeth not into his heart, but into his belly, and goeth out into the draught? [This he said], making all meats clean.
Because it goes not into the heart but into the stomach, and goes out with the waste? He said this, making all food clean.
because it doesn't go into his heart, but into his stomach, then into the latrine, thus purifying all foods?"
For it does not enter his heart but his stomach, and then goes out into the sewer.”(This means all foods are clean.)
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
14And when he had called all the people to him, he said to them, Listen to me, every one of you, and understand:
15There is nothing that enters a man from outside which can defile him; but the things which come out of him, those are what defile a man.
16If anyone has ears to hear, let him hear.
17And when he had entered a house away from the crowd, his disciples asked him concerning the parable.
18And he said to them, Are you also without understanding? Do you not perceive that whatever enters a man from outside cannot defile him,
16And Jesus said, Are you also still without understanding?
17Do you not yet understand, that whatever enters in at the mouth goes into the belly, and is cast out into the waste?
18But those things which proceed out of the mouth come from the heart; and they defile a man.
19For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:
20These are the things which defile a man: but to eat with unwashed hands does not defile a man.
20And he said, What comes out of a man is what defiles a man.
21For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
10And he called the multitude, and said to them, Hear, and understand:
11Not that which goes into the mouth defiles a man; but that which comes out of the mouth, this defiles a man.
23All these evil things come from within and defile a man.
20Do not destroy the work of God for the sake of food. All things indeed are pure, but it is evil for the man who eats with offense.
14I know and am convinced by the Lord Jesus that nothing is unclean in itself; but to him who considers anything to be unclean, to him it is unclean.
15But if your brother is grieved with your food, you are no longer walking in love. Do not destroy with your food the one for whom Christ died.
2And when they saw some of his disciples eat bread with defiled, that is, with unwashed hands, they found fault.
3For the Pharisees and all the Jews do not eat unless they wash their hands often, holding the tradition of the elders.
4And when they come from the market, unless they wash, they do not eat. And there are many other things which they have received to hold, like the washing of cups, pots, bronze vessels, and tables.
5Then the Pharisees and scribes asked him, Why do your disciples not walk according to the tradition of the elders, but eat bread with unwashed hands?
19And the flesh that touches any unclean thing shall not be eaten; it shall be burnt with fire: and for the other flesh, all who are clean shall eat it.
20But the soul that eats of the flesh of the sacrifice of peace offerings, that belong to the LORD, having his uncleanness upon him, that soul shall be cut off from his people.
8But I said, Not so, Lord; for nothing common or unclean has ever entered my mouth.
9But the voice answered me again from heaven, What God has cleansed, do not call common.
41But rather give alms of such things as you have; and behold, all things are clean to you.
15To the pure all things are pure, but to those who are defiled and unbelieving, nothing is pure; but even their mind and conscience are defiled.
34Of all food which may be eaten, that on which such water comes shall be unclean: and all drink that may be drunk in every such vessel shall be unclean.
39And the Lord said to him, Now you Pharisees make clean the outside of the cup and the platter; but your inward part is full of greed and wickedness.
7For as he thinks in his heart, so is he: "Eat and drink," he says to you; but his heart is not with you.
47To make a difference between the unclean and the clean, and between the animal that may be eaten and the animal that may not be eaten.
13Food for the stomach, and the stomach for food; but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.
8For all tables are full of vomit and filthiness, so that there is no place clean.
7And the swine, though it divides the hoof, and is cloven-footed, yet it does not chew the cud; it is unclean to you.
25Whatever is sold in the market, eat, asking no question for conscience' sake:
14But Peter said, Not so, Lord; for I have never eaten anything that is common or unclean.
15And the voice spoke to him again the second time, What God has cleansed, do not call common.
26Blind Pharisee, cleanse first the inside of the cup and dish, that the outside of them may be clean also.
7However, not everyone has this knowledge; for some, with consciousness of the idol, until now eat it as a thing offered to an idol, and their weak conscience is defiled.
8But food does not commend us to God; for neither if we eat are we better, nor if we do not eat are we worse.
8And the swine, because it divides the hoof, yet does not chew the cud, it is unclean to you: you shall not eat their flesh, nor touch their dead bodies.
40And he that eats of the carcass of it shall wash his clothes, and be unclean until the evening: he also that carries its carcass shall wash his clothes, and be unclean until the evening.
2Why do your disciples transgress the tradition of the elders? For they do not wash their hands when they eat bread.
13And the LORD said, Even thus shall the children of Israel eat their defiled bread among the Gentiles, where I will drive them.
14Then I said, Ah Lord GOD! behold, my soul has not been polluted, for from my youth up till now I have not eaten of that which dies of itself or is torn in pieces, neither has abominable flesh come into my mouth.
9Do not be carried about with various and strange doctrines. For it is good that the heart be established by grace, not with foods which have not profited those who have been occupied with them.
3Let not the one who eats despise the one who does not eat, and let not the one who does not eat judge the one who eats; for God has accepted him.
27If any of those who do not believe invite you to a meal, and you wish to go, eat whatever is set before you, asking no question for conscience' sake.
21However, this kind does not go out except by prayer and fasting.