Proverbs 18:17
The first to present his case seems right, until another comes and examines him.
The first to present his case seems right, until another comes and examines him.
The first to plead his case seems right, until another comes and cross-examines him.
He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.
The righteous accuseth hi self first of all, yf his neghbor come, he shal fynde him.
He that is first in his owne cause, is iust: then commeth his neighbour, and maketh inquirie of him.
The righteous declareth his owne cause first him selfe, and his neighbour commeth and tryeth hym.
¶ [He that is] first in his own cause [seemeth] just; but his neighbour cometh and searcheth him.
He who pleads his cause first seems right; Until another comes and questions him.
Righteous `is' the first in his own cause, His neighbour cometh and hath searched him.
He that pleadeth his cause first `seemeth' just; But his neighbor cometh and searcheth him out.
He that pleadeth his cause first [seemeth] just; But his neighbor cometh and searcheth him out.
The man who first puts his cause before the judge seems to be in the right; but then his neighbour comes and puts his cause in its true light.
He who pleads his cause first seems right; until another comes and questions him.
The first to state his case seems right, until his opponent begins to cross-examine him.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
16A man's gift makes room for him, and brings him before great men.
18The lot causes contentions to cease and decides between the mighty.
8Do not go forth hastily to contend, lest you know not what to do in the end thereof, when your neighbor has put you to shame.
9Debate your cause with your neighbor himself; and do not disclose a secret to another;
10Whoever causes the righteous to go astray in an evil way will fall into his own pit, but the upright shall have good things in possession.
11The rich man is wise in his own eyes, but the poor who has understanding searches him out.
1If there is a dispute between men, and they come to judgment, that the judges may judge them; then they shall justify the righteous, and condemn the wicked.
27He who diligently seeks good procures favor, but he who seeks evil, it shall come to him.
17Then both men in the controversy shall stand before the LORD, before the priests and the judges who serve in that time;
18And the judges shall make careful inquiry, and indeed, if the witness is a false witness who has testified falsely against his brother;
2Every way of a man is right in his own eyes, but the LORD weighs the hearts.
13He who answers a matter before he hears it, it is folly and shame to him.
5A man who flatters his neighbor spreads a net for his feet.
17He who speaks truth declares righteousness, but a false witness deceit.
26The righteous is more excellent than his neighbor, but the way of the wicked leads them astray.
5But if a man is just and does what is lawful and right,
6Most men will proclaim each his own goodness, but a faithful man who can find?
9Is it good that he should search you out? or as one man mocks another, do you so mock him?
10He will surely reprove you, if you secretly show partiality.
8If the thief is not found, then the owner of the house shall be brought to the judges to determine whether he has taken his neighbor's goods.
18A man lacking understanding shakes hands in a pledge, and becomes surety for his friend.
19He who loves transgression loves strife, and he who exalts his gate seeks destruction.
21That make a man an offender by a word, and lay a snare for him that reproves in the gate, and turn aside the just for a thing of nothing.
2Let my judgment come forth from your presence; let your eyes see what is right.
18Behold now, I have prepared my case; I know that I shall be justified.
4But let every man examine his own work, and then he shall have rejoicing in himself alone, and not in another.
2For he flatters himself in his own eyes, until his iniquity is found to be hateful.
1Through desire a man, having separated himself, seeks and intermeddles with all wisdom.
2All the ways of a man are pure in his own eyes; but the LORD weighs the spirits.
19So is the man who deceives his neighbor and says, Am I not joking?
17Withdraw your foot from your neighbor's house, lest he become weary of you and so hate you.
18A man who bears false witness against his neighbor is like a club, a sword, and a sharp arrow.
29A violent man entices his neighbor, and leads him into a way that is not good.
30Do not strive with a man without cause, if he has done you no harm.
14The beginning of strife is as when one lets out water, therefore leave off contention before it is meddled with.
15He who justifies the wicked, and he who condemns the just, both of them are an abomination to the LORD.
9He who covers a transgression seeks love, but he who repeats a matter separates close friends.
17He who passes by and meddles in strife not belonging to him is like one who takes a dog by the ears.
21Oh, that one might plead for a man with God, as a man pleads for his neighbor!
6Your own mouth condemns you, not I; yes, your own lips testify against you.
5It is not good to show partiality to the wicked, to overthrow the righteous in judgment.
6You shall not pervert the justice due to your poor in his dispute.
17He may prepare it, but the just shall wear it, and the innocent shall divide the silver.
26Many seek the ruler's favor; but every man's judgment comes from the LORD.
1Better is the poor who walks in his integrity, than he who is perverse in his lips, and is a fool.
31Who will declare his way to his face? And who will repay him for what he has done?
5For if you thoroughly amend your ways and your deeds; if you thoroughly execute judgment between a man and his neighbor;
16He judged the cause of the poor and needy; then it was well with him: was not this to know me? says the LORD.
23A wicked man takes a bribe out of the bosom, to pervert the ways of justice.
6Better is the poor who walks in his integrity than he who is perverse in his ways, though he be rich.