1 Corinthians 7:19
Circumcision is nothinge vncircumcision is nothinge: but the kepyng of the comaundmentes of god is altogether.
Circumcision is nothinge vncircumcision is nothinge: but the kepyng of the comaundmentes of god is altogether.
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17 but even as God hath distributed to every man. As the LORde hath called every person so let him walke: and so orden I in all congregacios.
18 Yf eny man be called beynge circumcised let him adde nothinge therto. Yf eny be called vncircumcised: let him not be circucised.
25 Circumcisio verely avayleth if thou kepe the lawe. But if thou breake the lawe thy circumcision is made vncircumcision.
26 Therfore if the vncircumcised kepe the ryght thinges contayned in the lawe: shall not his vncircumcision be counted for circumcision?
27 And shall not vncircumcision which is by nature (yf it kepe the lawe) iudge the which beynge vnder the letter and circumcision dost transgresse the lawe?
28 For he is not a Iewe which is a Iewe out warde. Nether is that thynge circumcision which is outwarde in the flesshe.
29 But he is a Iewe which is hid wythin and the circucisio of ye herte is the true circumcision which is in the sprete and not in ye letter whose prayse is not of men but of god.
15 For in Christ Iesu nether circucision avayleth eny thinge at all nor vncircumcisio: but a new creature.
20 Let every man abyde in the same state wherin he was called.
6 For in Iesu Christ nether is circumcision enythinge worth nether yet vncircocision but faith which by love is mighty in operacion.
1 Stond fast therfore in ye libertie wher with Christ hath made vs fre and wrappe not youre selves agayne in ye yoke of bondage.
2 Beholde I Paul saye vnto you that yf ye be circumcised Christ shall proffit you nothinge at all.
3 I testifie agayne to every man which is circumcised that he is bounde to kepe the whole lawe.
22 Moses therfore gave vnto you circumcision: not because it is of Moses but of the fathers. And yet ye on the Saboth daye circumcise a man.
23 If a man on the Saboth daye receave circumcision without breakinge of the lawe of Moses: disdayne ye at me because I have made a man every whit whoale on the saboth daye?
30 For it is God only which iustifieth circumcision which is of fayth and vncircumcision thorow fayth.
10 This is my testamente which ye shall kepe betwene me and you and thy seed after the that ye circucyse all youre men childern ye shall circumcys
11 the foreskynne of youre flesh ad it shal be a token of the bond betwixte me and you.
12 And euery manchilde when it is viij. dayes olde shal be circucysed amonge you in youre generations and all servauntes also borne at home or boughte with money though they be straungers and not of thy seed.
13 The seruaunte borne in thy housse ad he also that is bought with money must needes be circumcysed that my testament may be in youre flesh for an everlastinge bonde.
14 Yf there be any vncircuncysed manchilde that hath not the forskynne of his flesh cutt of his soule shall perish from his people: because he hath broke my testamet
12 As many as desyre with vtwarde apperauce to please carnally they constrayne you to be circumcised only be cause they wolde not suffre persecucion with the crosse of Christ.
13 For they them selves which are circumcised kepe not the lawe: but desyre to have you circumcised that they myght reioyce in youre flesshe.
9 Came this blessednes then vpon the circumcised or vpon the vncircucised? We saye verely how that fayth was rekened to Abraham for rightewesnes.
10 How was it rekened? in the tyme of circumcision? or in the tyme before he was circumcised? Not in tyme of circucision: but when he was yet vncircumcised.
11 And he receaved the signe of circumcision as a seale of yt rightewesnes which is by fayth which fayth he had yet beynge vncircucised: that he shuld be the father of all them that beleve though they be not circumcised that rightewesnes myght be imputed to them also:
12 and that he myght be the father of the circumcised not because they are circumcised only: but because they walke also in the steppes of that fayth yt was in oure father Abraham before the tyme of circumcision.
25 For as touchinge the gentyls which beleve we have written and concluded yt they observe no soche thinges: but that they kepe them selves from thinges offred to ydoles from bloud fro strangled and fro fornicacion.
19 Wherfore my sentece is yt we trouble not them which fro amonge the gentyls are turned to God:
16 Circumcyse therfore the foreskynne of youre hartes, and be no longer sciffnecked.
3 And in the viij. daye the flesh of the childes foreskynne shalbe cut awaye.
7 But contrary wyse when they sawe that the gospell over the vncircumcision was comitted vnto me as the gospell over ye circucision was vnto Peter:
3 Also Titus which was with me though he were a Greke yet was not compelled to be circumcised
1 What preferment then hath the Iewe? other what a vauntageth circumcision?
3 For we are circucision which worshippe god in the sprete and reioyce in Christ Iesu and have no confidence in the flesshe:
24 Brethren let everye man wherin he is called therin abyde with God.
1 Then cam certayne from Iewrie and taught the brethren: excepte ye be circumcysed after the maner of Moses ye cannot be saved.
11 where is nether gentile ner Iewe circumcision nor vncircumcision Barbarous or Sithian bonde or fre: but Christe is all in all thynges.
11 Wherfore remeber yt ye beynge in tyme passed getyls in ye flesshe and were called vncircucision to the which are called circucisio in the flesshe which circucision is made by hondes:
24 For as moche as we have hearde yt certayne which departed fro vs have troubled you with wordes and combred youre myndes sayinge: Ye must be circumcised and kepe the lawe to whom we gave no soche comaundemet.
11 in whom also ye are circucised with circumcision made mith out hondes by puttinge of the sinfull boddy of the flesshe thorow the circumcision yt is in Christ
11 Brethren yf I yet preache circucision: why do I then yet suffre persecucion? For then had the offence which the crosse geveth ceased.
22 only herin will they consent vnto vs for to dwell with vs and to be one people: yf all the men childern that are amonge vs be circumcysed as they are.
14 For I knowe and am full certified in the Lorde Iesus that ther is nothinge comen of it selfe: but vnto him that iudgeth it to be comen: to him is it comen.
5 Then arose ther vp certayne that were of the secte of the Pharises and dyd beleve sayinge that it was nedfull to circucise them and to enioyne the to kepe ye lawe of Moses.
48 Yf a straunger dwell amonge you ad wyll holde Passeover vnto the Lorde, let him circucise all that be males, ad the let him come and obserue it ad be take as one that is borne i the lode. No vncircucised persone shall eate there of.
23 And Abraham toke Ismaell his sonne and all the servauntes borne in his housse and all that was bought with money as many as were menchildren amonge the me of Abrahas housse and circumcysed the foreskynne of their flesh even the selfe same daye as God had sayde vnto him.
15 Only in this will we consent vnto you? Yf ye will be as we be that all the men childern amonge you be circumcysed
14 and not takynge hede to Iewes fables and commaudmentes of men that turne from the trueth.