Romans 14:23
For he yt maketh conscience is dampned yf he eate: because he doth it not of fayth. For whatsoever is not of fayth that same is synne.
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Referenced Verses
- 1 Cor 11:29-31 : 29 For he yt eateth or drinketh vnworthely eateth and drynketh his awne damnacion because he maketh no difference of the lordis body. 30 For this cause many are weake and sicke amoge you and many slepe. 31 Yf we had truly iudged oure selves we shuld not have bene iudged.
- Rom 13:2 : 2 The powers that be are ordeyned of God. Whosoever therfore resysteth power resisteth the ordinaunce of God. And they that resist shall receave to the selfe damnacio.
- Rom 14:5 : 5 This man putteth difference bitwene daye and daye. Another man counteth all dayes alyke. Se that no man waver in his awne meanynge.
- 1 Cor 8:7 : 7 But every man hath not knowledge. For some suppose that ther is an ydoll vntyll this houre and eate as of a thinge offered vnto ye ydole and so their consciences beynge yet weake are defyled.
- Titus 1:15 : 15 Vnto the pure are all thynges pure: but vnto them that are defiled and vnbelevynge is nothynge pure: but even the very myndes and consciences of them are defiled.
- Heb 11:6 : 6 but with out fayth it is vnpossible to please him. For he that commeth to God must beleve that God is and that he is a rewarder of them that seke him.
Similar Verses (AI)
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
- Rom 14:20-223 verses82%
20 Destroye not ye worke of god for a lytell meates sake. All thinges are pure: but it is evyll for that man which eateth with hurte of his conscience.
21 It is good nether to eate flesshe nether to drincke wyne nether eny thinge wherby thy brother stombleth ether falleth or is made weake.
22 Hast thou fayth? have it with thy selfe before god. Happy is he yt condempneth not him selfe in that thinge which he aloweth.
- Rom 14:1-66 verses73%
1 Him that is weake in the fayth receave vnto you not in disputynge and troublynge his conscience.
2 One beleveth that he maye eate all thinge. Another which is weake eateth earbes.
3 Let not him that eateth despise him that eateth not. And let not him whiche eateth not iudge him that eateth. For God hath receaved him.
4 What arte thou that iudgest another manes servaut? Whether he stonde or faule that pertayneth vnto his master: ye he shall stonde. For God is able to make him stonde.
5 This man putteth difference bitwene daye and daye. Another man counteth all dayes alyke. Se that no man waver in his awne meanynge.
6 He that observeth one daye more then another doth it for ye LORdes pleasure. And he that observeth not one daye moare then another doeth it to please ye LORde also. He that eateth doth it to please the LORde for he geveth god thankes.
- 1 Cor 8:7-104 verses73%
7 But every man hath not knowledge. For some suppose that ther is an ydoll vntyll this houre and eate as of a thinge offered vnto ye ydole and so their consciences beynge yet weake are defyled.
8 Meate maketh vs not acceptable to god. Nether yf we eate are we ye better. Nether yf we eate not are we the worsse.
9 But take hede that youre libertie cause not ye weake to faule.
10 For yf some man se ye which hast knowledge sit at meate in the ydoles teple shall not the conscience of hym which is weake be boldened to eate those thinges which are offered vnto ye ydole?
- 1 Cor 11:27-293 verses72%
27 Wherfore whosoevere shall eate of this bred or drynke of the cup vnworthely shalbe giltie of the body and bloud of the Lorde
28 Let a ma therfore examen him silfe and so let hi eate of the breed and drynke of the cup.
29 For he yt eateth or drinketh vnworthely eateth and drynketh his awne damnacion because he maketh no difference of the lordis body.
- Rom 14:13-164 verses70%
13 Let vs not therfore iudge one another eny more. But iudge this rather that no man put a stomblynge blocke or an occasion to faule in his brothers waye.
14 For I knowe and am full certified in the Lorde Iesus that ther is nothinge comen of it selfe: but vnto him that iudgeth it to be comen: to him is it comen.
15 If thy brother be greved with thy meate now walkest thou not charitablye. Destroye not him with thy meate for whom Christ dyed.
16 Cause not youre treasure to be evyll spoken of.
- 1 Cor 10:27-293 verses70%
27 Yf eny of them which beleve not bid you to a feest and yf ye be disposed to goo what soever is seet before you: eate axinge no question for conscience sake.
28 But and yf eny man saye vnto you: this is dedicate vnto ydols eate not of it for his sake that shewed it and for hurtynge of conscience. The erth is the LORdes and all that there in is.
29 Conscience I saye not thyne: but the coscieuce of that other. For why shuld my liberte be iudged of another manes conscience:
- 68%
25 What soever is solde in the market that eate and axe no questions for conscience sake
- 1 Cor 8:12-132 verses68%
12 Whe ye synne so agaynst the brethren and wounde their weake consciences ye synne agaynst Christ.
13 Wherfore yf meate hurt my brother I will eate no flesshe whill the worlde stondeth because I will not hurte my brother.
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6 But let him axe in fayth and waver not. For he that douteth is lyke the waves of the see tost of the wynde and caried with violence.
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3 What then though some of them did not beleve? shall their vnbeleve make the promes of god with out effecte?
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17 Eve so fayth yf it have no dedes is deed in it selfe.
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34 Yf eny ma hoger let hi eate at home yt ye come not togedder vnto condenacio. Other thinges will I set in order whe I come.
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14 What a vayleth it my brethren though a man saye he hath sayth when he hath no dedes? Can fayth save him?
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18 He that beleveth on him shall not be condepned. But he that beleveth not is condempned all redy be cause he beleveth not in the name of the only sonne of God.
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17 Therfore to him that knoweth how to do good and doth it not to him it is synne.
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3 forbyddinge to mary and commaundinge to abstayne from meates which God hath created to be receaved with gevynge thankes of them which beleve and knowe ye trueth.
- 65%
19 because it entrith not in to his hert but into ye belly: and goeth out into the draught that porgeth oute all meates.
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9 Of synne because they beleve not on me:
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15 Vnto the pure are all thynges pure: but vnto them that are defiled and vnbelevynge is nothynge pure: but even the very myndes and consciences of them are defiled.
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21 Beloved yf oure hertes condempne vs not then have we trust to god warde:
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29 And axe not what ye shall eate or what ye shall drinke nether clyme ye vp an hye
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6 but with out fayth it is vnpossible to please him. For he that commeth to God must beleve that God is and that he is a rewarder of them that seke him.
- 64%
5 To him that worketh not but beleveth on him that iustifieth the vngodly is his fayth counted for rightewesnes.
- 64%
12 The lawe is not of fayth: but the man that fulfilleth the thinges contayned in the lawe (shall live in the.)
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8 And he that eateth it shall bere his synne: because he hath defiled the halowed thinges of the Lorde, ad that soule shall perish from amonge his people.
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13 Yf we beleve not yet abideth he faithfull. He cannot denye him silfe.
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16 he that beleueth and is baptised shall be saved. But he that beleveth not shalbe dampned.
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8 Yf ther be eny that provideth not for his awne and namly for them of his housholde the same denyeth the fayth and is worsse then an infydell.
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20 Wilt thou vnderstonde o thou vayne man that fayth with out dedes is deed?
- 64%
3 Ye shall eate no maner of abhominacyon.