Romans 4:23
It is not written for him only that it was reckened to him for rightewesnes:
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Referenced Verses
- Rom 15:4 : 4 Whatsoever thinges are written afore tyme are written for oure learnynge that we thorow pacience and comforte of the scripture myght have hope.
- 1 Cor 10:11 : 11 All these thinges happened vnto them for ensamples and were written to put vs in remembraunce whom the endes of the worlde are come apon.
- 2 Tim 3:16-17 : 16 For all scripture geve by inspiracion of god is proffitable to teache to improve to amende and to instruct in rightewesnes 17 yt ye man of god maye be perfect and prepared vnto all good workes.
- 1 Cor 10:6 : 6 These are ensamples to vs that we shuld not lust after evyll thinges as they lusted
- 1 Cor 9:9-9 : 9 For it ys written in the lawe of Moses. Thou shall not mosell the mouth of the oxe that treadeth out the corne. Doth God take thought for oxen? 10 Ether sayth he it not all to gedder for oure sakes? For oure sakes no doute this is written: that he which eareth shuld eare in hope: and that he which thressheth in hope shuld be parttaker of his hope.
Similar Verses (AI)
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
- Rom 4:16-227 verses88%
16 Therfore by fayth is the inheritauce geven that it myght come of faveour: and the promes myght be sure to all the seed. Not to them only which are of the lawe: but also to them which are of the fayth of Abraham which is the father of vs all.
17 As it is wrytten: I have made the a father to many nacions even before god whom thou hast beleved which quyckeneth the deed and called those thinges which be not as though they were.
18 Which Abraham contrary to hope beleved in hope that he shuld be the father of many nacions accordynge to that which was spoken:
19 So shall thy seed be. And he faynted not in the fayth nor yet consydered hys awne body which was now deed even when he was almost an hondred yeare olde: nether yet that Sara was past chyldeberinge.
20 He stackered not at the promes of God thorow vnbelefe: but was made stronge in the fayth and gave honour to God
21 full certifyed that what he had promised that he was able to make good.
22 And therfore was it reckened to him for rightewesnes.
- Rom 4:24-252 verses81%
24 but also for vs to whom it shalbe counted for rightewesnes so we beleve on him that raysed vp Iesus oure Lorde from deeth.
25 Which was delivered for oure synnes and rose agayne forto iustifie vs.
- Rom 4:1-1313 verses81%
1 What shall we saye then that Abraham oure father as pertayninge to ye flesshe dyd finde?
2 If Abraham were iustified by dedes the hath he wherin to reioyce: but not with god.
3 For what sayth the scripture? Abraham beleved god and it was counted vnto him for rightewesnes.
4 To him that worketh is the rewarde not reckened of favour: but of duty.
5 To him that worketh not but beleveth on him that iustifieth the vngodly is his fayth counted for rightewesnes.
6 Even as David describeth the blessedfulnes of the man vnto whom god ascribeth rihgtewesnes without dedes.
7 Blessed are they whose vnrightewesnes are forgeven and whose synnes are covered.
8 Blessed is that ma to whom the Lorde imputeth not synne.
9 Came this blessednes then vpon the circumcised or vpon the vncircucised? We saye verely how that fayth was rekened to Abraham for rightewesnes.
10 How was it rekened? in the tyme of circumcision? or in the tyme before he was circumcised? Not in tyme of circucision: but when he was yet vncircumcised.
11 And he receaved the signe of circumcision as a seale of yt rightewesnes which is by fayth which fayth he had yet beynge vncircucised: that he shuld be the father of all them that beleve though they be not circumcised that rightewesnes myght be imputed to them also:
12 and that he myght be the father of the circumcised not because they are circumcised only: but because they walke also in the steppes of that fayth yt was in oure father Abraham before the tyme of circumcision.
13 For the promes that he shuld be the heyre of the worlde was not geven to Abraha or to his seed thorow the lawe: but thorow ye rightewesnes which cometh of fayth.
- 77%
6 Even as Abraham beleved God and it was asscribed to him for rightewesnes.
- Jas 2:21-244 verses77%
21 Was not Abraha oure father iustified thorow workes when he offered Isaac his sonne vpo the aultre?
22 Thou seist how that fayth wrought with his dedes and through the dedes was the fayth made parfect:
23 and ye scripture was fulfilled which sayth: Abraham beleved God and it was reputed vnto him for rightewesnes: and he was called the frede of God.
24 Ye se then how that of dedes a man is iustified and not of fayth only.
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6 And Abram beleved the LORde and it was counted to him for rightwesnes.
- Rom 3:26-283 verses70%
26 to shewe at this tyme ye rightewesnes yt is alowed of him yt he myght be couted iuste and a iustifiar of him which belevith on Iesus.
27 Where is then thy reioysinge? It is excluded. By what lawe? by ye lawe of workes? Naye: but by the lawe of fayth.
28 For we suppose that a man is iustified by fayth without the dedes of ye lawe.
- Rom 3:21-222 verses70%
21 Now verely is ye rigtewesnes that cometh of God declared without the fulfillinge of ye lawe havinge witnes yet of ye lawe and of the Prophetes.
22 The rightewesnes no dout which is good before God cometh by ye fayth of Iesus Christ vnto all and vpon all that beleve. Ther is no differece:
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17 For by it ye rightewesnes which cometh of god is opened fro fayth to fayth. As it is written: The iust shall live by fayth.
- Gal 3:8-92 verses69%
8 For the seripture sawe afore honde yt God wolde iustifie the hethen thorow fayth and therfore shewed before honde glad tydinges vnto Abraham: In the shall all nacions be blessed.
9 So then they which be of fayth are blessed with faythfull Abraham.
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30 What shall we saye then? We saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: I meane the rightewesnes which cometh of fayth.
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11 That no ma is iustified by ye lawe in ye sight of God is evidet. For the iuste shall live by fayth.
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24 but are iustified frely by his grace through the redemcion that is in Christ Iesu
- 66%
4 Whatsoever thinges are written afore tyme are written for oure learnynge that we thorow pacience and comforte of the scripture myght have hope.
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16 knowe that a man is not iustified by ye dedes of the lowe: but by the fayth of Iesus Christ. And therfore we have beleved on Iesus Christ yt we myght be iustified by ye fayth of Christ and uot by the dedes of the lawe: because that by ye dedes of ye lawe no flesshe shalbe iustified.
- 66%
9 and myght be founde in him not havynge myne awne rightewesnes which is of the lawe: But that which spryngeth of the fayth which is in Christ. I meane the rightewesnes which cometh of God thorowe fayt
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18 of who it was sayde in Isaac shall thy seed be called:
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13 For even vnto the tyme of the lawe was synne in the worlde: but synne was not regarded as longe as ther was no lawe:
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1 Because therfore that we are iustified by fayth we are at peace with god thorow oure Lorde Iesue Christ:
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30 For it is God only which iustifieth circumcision which is of fayth and vncircumcision thorow fayth.
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39 and yt by him are all yt beleve iustified fro all thinges fro the which ye coulde not be iustified by ye lawe of Moses.
- 65%
2 By it ye elders were well reported of.