Verse 11

{ "verseID": "1 Corinthians.1.11", "source": "Ἐδηλώθη γάρ μοι περὶ ὑμῶν, ἀδελφοί μου, ὑπὸ τῶν Χλόης, ὅτι ἔριδες ἐν ὑμῖν εἰσιν.", "text": "It was *edēlōthē* *gar* to me concerning you, *adelphoi* of me, by those of *Chloēs*, that *erides* in you *eisin*.", "grammar": { "*edēlōthē*": "verb, aorist, passive, indicative, 3rd person, singular - it was shown/revealed", "*gar*": "conjunction - for/because", "*adelphoi*": "noun, vocative, masculine, plural - brothers", "*Chloēs*": "noun, genitive, feminine, singular - of Chloe", "*erides*": "noun, nominative, feminine, plural - quarrels/contentions", "*eisin*": "verb, present, active, indicative, 3rd person, plural - they are" }, "variants": { "*edēlōthē*": "was shown/was revealed/was made clear", "*adelphoi*": "brothers/siblings/fellow believers", "*erides*": "quarrels/contentions/strife" } }

Other Translations

Referenced Verses

  • 1 Cor 3:3 : 3 { "verseID": "1 Corinthians.3.3", "source": "Ἔτι γὰρ σαρκικοί ἐστε: ὅπου γὰρ ἐν ὑμῖν ζῆλος, καὶ ἔρις, καὶ διχοστασίαι, οὐχὶ σαρκικοί ἐστε, καὶ κατὰ ἄνθρωπον περιπατεῖτε;", "text": "*Eti gar sarkikoi este*: where *gar* in you *zēlos*, and *eris*, and *dichostasiai*, not *sarkikoi este*, and according to *anthrōpon peripatēite*?", "grammar": { "*Eti*": "adverb - still/yet", "*gar*": "conjunction - for/because", "*sarkikoi*": "adjective, masculine, nominative, plural - fleshly/carnal ones", "*este*": "present active indicative, 2nd person plural - you are", "*zēlos*": "noun, masculine, nominative, singular - zeal/jealousy", "*eris*": "noun, feminine, nominative, singular - strife/contention", "*dichostasiai*": "noun, feminine, nominative, plural - divisions/dissensions", "*anthrōpon*": "noun, masculine, accusative, singular - man/human", "*peripatēite*": "present active indicative, 2nd person plural - you walk/conduct yourselves" }, "variants": { "*sarkikoi*": "fleshly/carnal/worldly ones", "*zēlos*": "jealousy/zeal/envy", "*eris*": "strife/contention/quarreling", "*dichostasiai*": "divisions/dissensions/factions", "*peripatēite*": "walk/live/conduct yourselves" } }
  • 1 Cor 6:1-7 : 1 { "verseID": "1 Corinthians.6.1", "source": "¶Τολμᾷ τις ὑμῶν, πρᾶγμα ἔχων πρὸς τὸν ἕτερον, κρίνεσθαι ἐπὶ τῶν ἀδίκων, καὶ οὐχὶ ἐπὶ τῶν ἁγίων;", "text": "*Tolma* any of you, *pragma* *echōn* *pros* the *heteron*, to be *krinesthai* before the *adikōn*, and not before the *hagiōn*?", "grammar": { "*Tolma*": "present indicative, 3rd singular - dares/ventures", "*tis*": "indefinite pronoun - anyone/someone", "*hymōn*": "genitive, 2nd plural - of you", "*pragma*": "accusative, neuter, singular - matter/case/lawsuit", "*echōn*": "present participle, nominative, masculine, singular - having", "*pros*": "preposition + accusative - against/with", "*heteron*": "accusative, masculine, singular - other/another", "*krinesthai*": "present infinitive, passive - to be judged/to go to law", "*epi*": "preposition + genitive - before/in the presence of", "*adikōn*": "genitive, masculine, plural - unrighteous/unjust", "*ouchi*": "negative particle, stronger than *ou* - not", "*hagiōn*": "genitive, masculine, plural - holy ones/saints" }, "variants": { "*Tolma*": "dares/has courage/ventures", "*pragma*": "matter/affair/lawsuit/legal case", "*heteron*": "other/another/different one", "*krinesthai*": "to be judged/to go to law/to litigate", "*adikōn*": "unrighteous/unjust ones/unbelievers", "*hagiōn*": "holy ones/saints/believers" } } 2 { "verseID": "1 Corinthians.6.2", "source": "Οὐκ οἴδατε ὅτι οἱ ἅγιοι τὸν κόσμον κρινοῦσιν; καὶ εἰ ἐν ὑμῖν κρίνεται ὁ κόσμος, ἀνάξιοί ἐστε κριτηρίων ἐλαχίστων;", "text": "Not *oidate* that the *hagioi* the *kosmon* will *krinousin*? And if by you is *krinetai* the *kosmos*, *anaxioi* are you of *kritēriōn* *elachistōn*?", "grammar": { "*Ouk*": "negative particle - not", "*oidate*": "perfect indicative, 2nd plural - you know/understand", "*hoti*": "conjunction - that", "*hagioi*": "nominative, masculine, plural - holy ones/saints", "*kosmon*": "accusative, masculine, singular - world", "*krinousin*": "future indicative, 3rd plural - they will judge", "*ei*": "conditional particle - if", "*en hymin*": "preposition + dative, 2nd plural - in/by you", "*krinetai*": "present indicative, passive, 3rd singular - is judged", "*kosmos*": "nominative, masculine, singular - world", "*anaxioi*": "nominative, masculine, plural - unworthy", "*este*": "present indicative, 2nd plural - you are", "*kritēriōn*": "genitive, neuter, plural - tribunals/cases/judgments", "*elachistōn*": "genitive, neuter, plural, superlative - smallest/least important" }, "variants": { "*oidate*": "know/understand/perceive", "*hagioi*": "holy ones/saints/believers", "*kosmon*": "world/universe/world-system", "*krinousin*": "will judge/will rule over", "*kritēriōn*": "court cases/judgments/tribunals", "*elachistōn*": "smallest/least significant/trivial" } } 3 { "verseID": "1 Corinthians.6.3", "source": "Οὐκ οἴδατε ὅτι ἀγγέλους κρινοῦμεν; μήτι γε βιωτικά;", "text": "Not *oidate* that *angelous* we will *krinoumen*? How much more *biōtika*?", "grammar": { "*Ouk*": "negative particle - not", "*oidate*": "perfect indicative, 2nd plural - you know", "*hoti*": "conjunction - that", "*angelous*": "accusative, masculine, plural - angels/messengers", "*krinoumen*": "future indicative, 1st plural - we will judge", "*mēti ge*": "negative interrogative particle with emphatic - how much more/not to mention", "*biōtika*": "accusative, neuter, plural - matters of this life/ordinary affairs" }, "variants": { "*angelous*": "angels/messengers/supernatural beings", "*krinoumen*": "will judge/will rule over/will evaluate", "*biōtika*": "everyday matters/things of this life/ordinary affairs" } } 4 { "verseID": "1 Corinthians.6.4", "source": "Βιωτικὰ μὲν οὖν κριτήρια Ἐὰν ἔχητε, τοὺς ἐξουθενημένους ἐν τῇ ἐκκλησίᾳ. Τούτους καθίζετε", "text": "*Biōtika* *men* *oun* *kritēria* if you *echēte*, those *exouthenēmenous* in the *ekklēsia*, these *kathizete*", "grammar": { "*Biōtika*": "accusative, neuter, plural - matters of this life", "*men oun*": "conjunctive particles - therefore/so then", "*kritēria*": "accusative, neuter, plural - cases/lawsuits", "*Ean*": "conditional particle - if", "*echēte*": "present subjunctive, 2nd plural - you have/possess", "*tous exouthenēmenous*": "accusative, masculine, plural, perfect passive participle - those who are despised/considered nothing", "*en*": "preposition + dative - in", "*ekklēsia*": "dative, feminine, singular - church/assembly", "*Toutous*": "accusative, masculine, plural, demonstrative pronoun - these", "*kathizete*": "present imperative (or indicative), 2nd plural - seat/appoint" }, "variants": { "*Biōtika kritēria*": "legal cases about everyday matters/lawsuits concerning ordinary life", "*exouthenēmenous*": "those despised/considered nothing/least esteemed", "*ekklēsia*": "church/assembly/congregation", "*kathizete*": "appoint/seat/set up (can be read as imperative command or indicative statement)" } } 5 { "verseID": "1 Corinthians.6.5", "source": "Πρὸς ἐντροπὴν ὑμῖν λέγω. Οὕτως, οὐκ ἔνι ἐν ὑμῖν σοφὸς; οὐδὲ εἷς, ὃς δυνήσεται διακρῖναι ἀνὰ μέσον τοῦ ἀδελφοῦ αὐτοῦ;", "text": "*Pros* *entropēn* to you I *legō*. *Houtōs*, not *eni* among you *sophos*? Not even one, who *dynēsetai* *diakrinai* *ana meson* of the *adelphou* of him?", "grammar": { "*Pros*": "preposition + accusative - for/toward", "*entropēn*": "accusative, feminine, singular - shame/embarrassment", "*hymin*": "dative, 2nd plural - to you", "*legō*": "present indicative, 1st singular - I speak/say", "*Houtōs*": "adverb - thus/so/in this manner", "*ouk eni*": "negative + shortened form of *enestin* - is not present/there is not", "*en hymin*": "preposition + dative, 2nd plural - among you", "*sophos*": "nominative, masculine, singular - wise man", "*oude*": "negative conjunction - not even", "*heis*": "nominative, masculine, singular - one", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*dynēsetai*": "future indicative, middle, 3rd singular - will be able", "*diakrinai*": "aorist infinitive, active - to judge/to decide/to distinguish", "*ana meson*": "prepositional phrase - between", "*adelphou*": "genitive, masculine, singular - brother", "*autou*": "genitive, masculine, singular - of him" }, "variants": { "*entropēn*": "shame/embarrassment/to bring you to your senses", "*eni*": "is present/exists/is found", "*sophos*": "wise person/one with wisdom", "*diakrinai*": "to judge between/to discern/to settle a dispute", "*ana meson*": "between/in the midst of", "*adelphou*": "brother/fellow believer" } } 6 { "verseID": "1 Corinthians.6.6", "source": "Ἀλλὰ ἀδελφὸς μετὰ ἀδελφοῦ κρίνεται, καὶ τοῦτο ἐπὶ ἀπίστων.", "text": "But *adelphos* with *adelphou* *krinetai*, and this before *apistōn*.", "grammar": { "*Alla*": "strong adversative conjunction - but/rather", "*adelphos*": "nominative, masculine, singular - brother", "*meta*": "preposition + genitive - with/against", "*adelphou*": "genitive, masculine, singular - brother", "*krinetai*": "present indicative, passive/middle, 3rd singular - is judged/goes to law", "*kai*": "conjunction - and", "*touto*": "nominative/accusative, neuter, singular, demonstrative pronoun - this", "*epi*": "preposition + genitive - before/in the presence of", "*apistōn*": "genitive, masculine, plural - unbelievers" }, "variants": { "*adelphos*": "brother/fellow believer", "*krinetai*": "goes to court/litigates/is judged", "*apistōn*": "unbelievers/non-Christians/faithless ones" } } 7 { "verseID": "1 Corinthians.6.7", "source": "Ἤδη μὲν οὖν ὅλως ἥττημα ἐν ὑμῖν ἐστιν, ὅτι κρίματα ἔχετε μεθʼ ἑαυτῶν. Διὰ τί οὐχὶ μᾶλλον ἀδικεῖσθε; διὰ τί οὐχὶ μᾶλλον ἀποστερεῖσθε;", "text": "*Ēdē* *men* *oun* *holōs* *hēttēma* in you *estin*, that *krimata* you *echete* with *heautōn*. *Dia ti* *ouchi* *mallon* *adikeisthe*? *Dia ti* *ouchi* *mallon* *apostereisthe*?", "grammar": { "*Ēdē*": "temporal adverb - already/now", "*men oun*": "conjunctive particles - therefore/indeed/certainly", "*holōs*": "adverb - altogether/completely/actually", "*hēttēma*": "nominative, neuter, singular - defeat/failure/loss", "*en hymin*": "preposition + dative, 2nd plural - among you", "*estin*": "present indicative, 3rd singular - is", "*hoti*": "conjunction - that/because", "*krimata*": "accusative, neuter, plural - lawsuits/judgments", "*echete*": "present indicative, 2nd plural - you have", "*meth' heautōn*": "preposition + genitive, reflexive pronoun - with yourselves/among yourselves", "*Dia ti*": "preposition + interrogative - why/for what reason", "*ouchi*": "intensive negative - not", "*mallon*": "comparative adverb - rather/instead", "*adikeisthe*": "present indicative, passive, 2nd plural - you are wronged", "*apostereisthe*": "present indicative, passive, 2nd plural - you are defrauded/robbed" }, "variants": { "*hēttēma*": "defeat/failure/deficiency/loss", "*krimata*": "lawsuits/legal cases/judgments", "*adikeisthe*": "are wronged/suffer injustice", "*apostereisthe*": "are defrauded/are robbed/are cheated" } }
  • 1 Cor 11:18 : 18 { "verseID": "1 Corinthians.11.18", "source": "Πρῶτον μὲν γὰρ, συνερχομένων ὑμῶν ἐν τῇ ἐκκλησίᾳ, ἀκούω σχίσματα ἐν ὑμῖν ὑπάρχειν· καὶ μέρος τι πιστεύω.", "text": "First *men* *gar*, *synerchomenōn* of you in the *ekklēsia*, I *akouō* *schismata* among you *hyparchein*; and part certain I *pisteuō*.", "grammar": { "Πρῶτον": "adverb - first/firstly", "*men*": "postpositive particle - on the one hand", "*gar*": "postpositive conjunction - for/because", "*synerchomenōn*": "present middle/passive participle, genitive, plural - coming together", "ὑμῶν": "personal pronoun, genitive, 2nd person plural - of you", "ἐν": "preposition with dative - in", "*ekklēsia*": "dative, feminine, singular - church/assembly", "*akouō*": "present active indicative, 1st person singular - I hear", "*schismata*": "accusative, neuter, plural - divisions/factions", "ἐν": "preposition with dative - among", "ὑμῖν": "personal pronoun, dative, 2nd person plural - you", "*hyparchein*": "present active infinitive - to exist/to be", "καὶ": "conjunction - and", "μέρος": "accusative, neuter, singular - part", "τι": "indefinite pronoun, accusative, neuter, singular - certain/some", "*pisteuō*": "present active indicative, 1st person singular - I believe" }, "variants": { "*synerchomenōn*": "coming together/assembling", "*ekklēsia*": "church/assembly/congregation", "*akouō*": "I hear/I am told", "*schismata*": "divisions/factions/splits", "*hyparchein*": "to exist/to be present", "*pisteuō*": "I believe/I think" } }
  • 2 Cor 12:20 : 20 { "verseID": "2 Corinthians.12.20", "source": "Φοβοῦμαι γὰρ, μή πως, ἐλθὼν, οὐχ οἵους θέλω εὕρω ὑμᾶς, κἀγὼ εὑρεθῶ ὑμῖν οἷον οὐ θέλετε: μή πως ἔρεις, ζῆλοι, θυμοί, ἐριθείαι, καταλαλιαί, ψιθυρισμοί, φυσιώσεις, ἀκαταστασίαι:", "text": "I *phoboumai* for, *mē pōs*, having *elthōn*, not such as I *thelō eurō* you, and I *heurethō* to you such as not you *thelete*: *mē pōs* *ereis*, *zēloi*, *thymoi*, *eritheiai*, *katalaliai*, *psithyrismoi*, *physiōseis*, *akatastasiai*:", "grammar": { "*phoboumai*": "present indicative, middle/passive, 1st singular - I fear", "*mē pōs*": "negative particle with indefinite adverb - lest somehow", "*elthōn*": "aorist participle, active, nominative, masculine, singular - having come", "*thelō*": "present indicative, active, 1st singular - I wish/want", "*eurō*": "aorist subjunctive, active, 1st singular - I might find", "*heurethō*": "aorist subjunctive, passive, 1st singular - I might be found", "*thelete*": "present indicative, active, 2nd plural - you wish/want", "*ereis*": "nominative, feminine, plural - strifes/contentions", "*zēloi*": "nominative, masculine, plural - jealousies/rivalries", "*thymoi*": "nominative, masculine, plural - outbursts of anger", "*eritheiai*": "nominative, feminine, plural - selfish ambitions", "*katalaliai*": "nominative, feminine, plural - slanders/evil speakings", "*psithyrismoi*": "nominative, masculine, plural - whisperings/secret slanders", "*physiōseis*": "nominative, feminine, plural - puffings up/conceits", "*akatastasiai*": "nominative, feminine, plural - disorders/disturbances" }, "variants": { "*phoboumai*": "I fear/I am afraid", "*elthōn*": "having come/when I come", "*thelō*": "I wish/I want/I desire", "*eurō*": "I might find/I may find", "*heurethō*": "I might be found/I may be found", "*ereis*": "strifes/contentions/quarrels", "*zēloi*": "jealousies/rivalries/envyings", "*thymoi*": "outbursts of anger/rages/furies", "*eritheiai*": "selfish ambitions/factions/rivalries", "*katalaliai*": "slanders/evil speakings/backbitings", "*psithyrismoi*": "whisperings/secret slanders/gossips", "*physiōseis*": "puffings up/conceits/inflations", "*akatastasiai*": "disorders/disturbances/tumults" } }
  • Gal 5:15 : 15 { "verseID": "Galatians.5.15", "source": "Εἰ δὲ ἀλλήλους δάκνετε καὶ κατεσθίετε, βλέπετε μὴ ὑπό ἀλλήλων ἀναλωθῆτε.", "text": "But if *allēlous daknete kai katesthiete*, *blepete mē hypo allēlōn analōthēte*.", "grammar": { "*allēlous*": "accusative, masculine, plural - one another/each other", "*daknete*": "present, active, indicative, 2nd person plural - bite/wound", "*kai*": "conjunction - and", "*katesthiete*": "present, active, indicative, 2nd person plural - devour/consume", "*blepete*": "present, active, imperative, 2nd person plural - watch out/see/beware", "*mē*": "negative particle with subjunctive - lest/that not", "*hypo*": "preposition with genitive - by/under", "*allēlōn*": "genitive, masculine, plural - of one another/each other", "*analōthēte*": "aorist, passive, subjunctive, 2nd person plural - be consumed/destroyed" }, "variants": { "*allēlous*": "one another/each other/mutually", "*daknete*": "bite/wound/hurt", "*katesthiete*": "devour/consume/eat up", "*blepete*": "watch out/see/beware/take care", "*hypo*": "by/under/through", "*analōthēte*": "be consumed/destroyed/used up" } }
  • Gal 5:20 : 20 { "verseID": "Galatians.5.20", "source": "Εἰδωλολατρεία, φαρμακεία, ἔχθραι, ἔρεις, ζῆλοι, θυμοί, ἐριθείαι, διχοστασίαι, αἱρέσεις,", "text": "*Eidōlolatreia, pharmakeia, echthrai, ereis, zēloi, thymoi, eritheiai, dichostasiai, haireseis*,", "grammar": { "*Eidōlolatreia*": "nominative, feminine, singular - idolatry", "*pharmakeia*": "nominative, feminine, singular - sorcery/witchcraft", "*echthrai*": "nominative, feminine, plural - enmities/hostilities", "*ereis*": "nominative, feminine, plural - strife/quarrels", "*zēloi*": "nominative, masculine, plural - jealousy/envy", "*thymoi*": "nominative, masculine, plural - outbursts of anger/rage", "*eritheiai*": "nominative, feminine, plural - selfish ambitions/rivalries", "*dichostasiai*": "nominative, feminine, plural - dissensions/divisions", "*haireseis*": "nominative, feminine, plural - factions/sects" }, "variants": { "*Eidōlolatreia*": "idolatry/worship of idols", "*pharmakeia*": "sorcery/witchcraft/use of drugs", "*echthrai*": "enmities/hostilities/hatred", "*ereis*": "strife/quarrels/contention", "*zēloi*": "jealousy/envy/zealous rivalry", "*thymoi*": "outbursts of anger/rage/wrath", "*eritheiai*": "selfish ambitions/rivalries/contentions", "*dichostasiai*": "dissensions/divisions/standing apart", "*haireseis*": "factions/sects/parties/heresies" } }
  • Gal 5:26 : 26 { "verseID": "Galatians.5.26", "source": "Μὴ γινώμεθα κενόδοξοι, ἀλλήλους προκαλούμενοι, ἀλλήλοις φθονοῦντες.", "text": "*Mē ginōmetha kenodoxoi, allēlous prokaloumenoi, allēlois phthonoūntes*.", "grammar": { "*Mē*": "negative particle with subjunctive - not", "*ginōmetha*": "present, middle, subjunctive, 1st person plural - let us become/be", "*kenodoxoi*": "nominative, masculine, plural - vainglorious/conceited", "*allēlous*": "accusative, masculine, plural - one another", "*prokaloumenoi*": "present, middle, participle, nominative, masculine, plural - provoking/challenging", "*allēlois*": "dative, masculine, plural - one another", "*phthonoūntes*": "present, active, participle, nominative, masculine, plural - envying/being jealous of" }, "variants": { "*ginōmetha*": "let us become/be/turn into", "*kenodoxoi*": "vainglorious/conceited/arrogant/boastful", "*prokaloumenoi*": "provoking/challenging/inciting", "*phthonoūntes*": "envying/being jealous of/begrudging" } }
  • Gen 27:42 : 42 { "verseID": "Genesis.27.42", "source": "וַיֻּגַּ֣ד לְרִבְקָ֔ה אֶת־דִּבְרֵ֥י עֵשָׂ֖ו בְּנָ֣הּ הַגָּדֹ֑ל וַתִּשְׁלַ֞ח וַתִּקְרָ֤א לְיַעֲקֹב֙ בְּנָ֣הּ הַקָּטָ֔ן וַתֹּ֣אמֶר אֵלָ֔יו הִנֵּה֙ עֵשָׂ֣ו אָחִ֔יךָ מִתְנַחֵ֥ם לְךָ֖ לְהָרְגֶֽךָ׃", "text": "*wa-yuggad* to-*riḇqāh* *ʾet-diḇrê* *ʿēśāw* *bənāh* *ha-gādōl* *wa-tišlaḥ* *wa-tiqrāʾ* to-*yaʿăqōḇ* *bənāh* *ha-qāṭān* *wa-tōʾmer* *ʾēlāyw* *hinnēh* *ʿēśāw* *ʾāḥîḵā* *mitnaḥēm* to-you to-*hārəgeḵā*", "grammar": { "*wa-yuggad*": "waw consecutive + hophal imperfect 3rd person masculine singular - and was told", "*riḇqāh*": "proper noun, feminine singular - Rebekah", "*ʾet-diḇrê*": "direct object marker + noun, masculine plural construct - the words of", "*ʿēśāw*": "proper noun, masculine singular - Esau", "*bənāh*": "noun, masculine singular with 3rd person feminine singular suffix - her son", "*ha-gādōl*": "definite article + adjective, masculine singular - the elder/greater", "*wa-tišlaḥ*": "waw consecutive + qal imperfect 3rd person feminine singular - and she sent", "*wa-tiqrāʾ*": "waw consecutive + qal imperfect 3rd person feminine singular - and she called", "*yaʿăqōḇ*": "proper noun, masculine singular - Jacob", "*ha-qāṭān*": "definite article + adjective, masculine singular - the younger/smaller", "*wa-tōʾmer*": "waw consecutive + qal imperfect 3rd person feminine singular - and she said", "*ʾēlāyw*": "preposition with 3rd person masculine singular suffix - to him", "*hinnēh*": "demonstrative particle - behold", "*ʾāḥîḵā*": "noun, masculine singular with 2nd person masculine singular suffix - your brother", "*mitnaḥēm*": "hithpael participle, masculine singular - consoling himself", "*hārəgeḵā*": "qal infinitive construct with 2nd person masculine singular suffix - to kill you" }, "variants": { "*wa-yuggad*": "and was told/and was reported/and was declared", "*diḇrê*": "words of/speech of/matters of", "*ha-gādōl*": "the elder/the greater/the older", "*ha-qāṭān*": "the younger/the smaller/the lesser", "*hinnēh*": "behold/look/see", "*mitnaḥēm*": "consoling himself/comforting himself/planning/intending [against you]", "*hārəgeḵā*": "to kill you/to slay you/to murder you" } }
  • Gen 37:2 : 2 { "verseID": "Genesis.37.2", "source": "אֵ֣לֶּה ׀ תֹּלְד֣וֹת יַעֲקֹ֗ב יוֹסֵ֞ף בֶּן־שְׁבַֽע־עֶשְׂרֵ֤ה שָׁנָה֙ הָיָ֨ה רֹעֶ֤ה אֶת־אֶחָיו֙ בַּצֹּ֔אן וְה֣וּא נַ֗עַר אֶת־בְּנֵ֥י בִלְהָ֛ה וְאֶת־בְּנֵ֥י זִלְפָּ֖ה נְשֵׁ֣י אָבִ֑יו וַיָּבֵ֥א יוֹסֵ֛ף אֶת־דִּבָּתָ֥ם רָעָ֖ה אֶל־אֲבִיהֶֽם׃", "text": "These *tōləḏôṯ* *yaʿăqōḇ*: *yôsēp̄* *ben*-seventeen *šānâ* *hāyâ* *rōʿê* *ʾeṯ*-his brothers with the *ṣōʾn*, and he *naʿar* with *ʾeṯ*-*bənê* *ḇilhâ* and with *ʾeṯ*-*bənê* *zilpâ* *nəšê* *ʾāḇîw*; and *wə-yāḇêʾ* *yôsēp̄* *ʾeṯ*-their *dibbâ* *rāʿâ* to their *ʾăḇîhem*", "grammar": { "*tōləḏôṯ*": "noun, feminine plural construct - 'generations/history/account of'", "*yôsēp̄*": "proper noun, masculine singular - 'Joseph'", "*ben*": "noun, masculine singular construct - 'son of'", "*šānâ*": "noun, feminine singular - 'year'", "*hāyâ*": "verb, perfect 3rd masculine singular - 'was'", "*rōʿê*": "participle, masculine singular construct - 'shepherding/tending'", "*ṣōʾn*": "noun, common singular - 'flock/sheep'", "*naʿar*": "noun, masculine singular - 'youth/lad'", "*bənê*": "noun, masculine plural construct - 'sons of'", "*nəšê*": "noun, feminine plural construct - 'wives of'", "*wə-yāḇêʾ*": "waw-consecutive with imperfect 3rd masculine singular - 'and he brought'", "*dibbâ*": "noun, feminine singular construct - 'report/slander/evil report'", "*rāʿâ*": "adjective, feminine singular - 'evil/bad'" }, "variants": { "*tōləḏôṯ*": "generations/history/account/family records", "*naʿar*": "youth/lad/servant/attendant", "*dibbâ*": "evil report/slander/whisper/defamation" } }
  • 1 Sam 25:14-17 : 14 { "verseID": "1 Samuel.25.14", "source": "וְלַאֲבִיגַ֙יִל֙ אֵ֣שֶׁת נָבָ֔ל הִגִּ֧יד נַֽעַר־אֶחָ֛ד מֵהַנְּעָרִ֖ים לֵאמֹ֑ר הִנֵּ֣ה שָׁלַח֩ דָּוִ֨ד מַלְאָכִ֧ים ׀ מֵֽהַמִּדְבָּ֛ר לְבָרֵ֥ךְ אֶת־אֲדֹנֵ֖ינוּ וַיָּ֥עַט בָּהֶֽם׃", "text": "And-to-*laʾĂbîgayil* *ʾēšet* *Nābāl* *higgîd* *naʿar*-one from-the-*mēhannəʿārîm* saying *hinnēh* *šālaḥ* *Dāwid* *malʾākîm* from-the-*mēhammidəbār* to-*ləbārēk* *ʾet*-our-master and *wayyāʿaṭ* at-them.", "grammar": { "*laʾĂbîgayil*": "preposition + proper noun - to Abigail", "*ʾēšet*": "noun feminine singular construct - wife of", "*Nābāl*": "proper noun - Nabal", "*higgîd*": "hiphil perfect 3ms - he told", "*naʿar*": "noun masculine singular - young man", "*mēhannəʿārîm*": "preposition + noun masculine plural with definite article - from the young men", "*hinnēh*": "interjection - behold", "*šālaḥ*": "qal perfect 3ms - he sent", "*Dāwid*": "proper noun - David", "*malʾākîm*": "noun masculine plural - messengers", "*mēhammidəbār*": "preposition + noun masculine singular with definite article - from the wilderness", "*ləbārēk*": "preposition + piel infinitive construct - to bless", "*wayyāʿaṭ*": "waw consecutive + qal imperfect 3ms - and he flew at" }, "variants": { "*wayyāʿaṭ*": "flew at/screamed at/railed at/scolded/insulted" } } 15 { "verseID": "1 Samuel.25.15", "source": "וְהָ֣אֲנָשִׁ֔ים טֹבִ֥ים לָ֖נוּ מְאֹ֑ד וְלֹ֤א הָכְלַ֙מְנוּ֙ וְלֹֽא־פָקַ֣דְנוּ מְא֔וּמָה כָּל־יְמֵי֙ הִתְהַלַּ֣כְנוּ אִתָּ֔ם בִּֽהְיוֹתֵ֖נוּ בַּשָּׂדֶֽה׃", "text": "wə- the *ʾănāšîm* *ṭōbîm* to-us *məʾōd*, wə- not *hāḵəlamnû* wə- not-*pāqadnû* *məʾûmâ* all-*yəmê* *hithallakənû* *ʾittām* in-*hĕyôtēnû* in-the-*śādeh*", "grammar": { "wə-": "conjunction - and", "*ʾănāšîm*": "noun, masculine plural - men", "*ṭōbîm*": "adjective, masculine plural - good", "*məʾōd*": "adverb - very, exceedingly", "*hāḵəlamnû*": "verb, Hifil perfect, 1st person plural - we were harmed/shamed", "*pāqadnû*": "verb, Qal perfect, 1st person plural - we missed/lacked", "*məʾûmâ*": "noun, feminine singular - anything", "*yəmê*": "noun, masculine plural construct - days of", "*hithallakənû*": "verb, Hitpael perfect, 1st person plural - we walked about/went to and fro", "*ʾittām*": "preposition with 3rd masculine plural suffix - with them", "*hĕyôtēnû*": "verb, Qal infinitive construct with 1st person plural suffix - our being", "*śādeh*": "noun, masculine singular - field" }, "variants": { "*ṭōbîm*": "good/kind/pleasant/beneficial", "*hāḵəlamnû*": "we were harmed/we were shamed/we were embarrassed", "*pāqadnû*": "we missed/we lacked/we were missing", "*məʾûmâ*": "anything/something/at all", "*hithallakənû*": "we walked about/we went to and fro/we associated" } } 16 { "verseID": "1 Samuel.25.16", "source": "חוֹמָה֙ הָי֣וּ עָלֵ֔ינוּ גַּם־לַ֖יְלָה גַּם־יוֹמָ֑ם כָּל־יְמֵ֛י הֱיוֹתֵ֥נוּ עִמָּ֖ם רֹעִ֥ים הַצֹּֽאן׃", "text": "*ḥômâ* *hāyû* upon-us *gam*-*laylâ* *gam*-*yômām* all-*yəmê* *hĕyôtēnû* *ʿimmām* *rōʿîm* the-*ṣōʾn*", "grammar": { "*ḥômâ*": "noun, feminine singular - wall", "*hāyû*": "verb, Qal perfect, 3rd person plural - they were", "*gam*": "particle - also, even, both", "*laylâ*": "noun, masculine singular - night", "*yômām*": "adverb - by day", "*yəmê*": "noun, masculine plural construct - days of", "*hĕyôtēnû*": "verb, Qal infinitive construct with 1st person plural suffix - our being", "*ʿimmām*": "preposition with 3rd masculine plural suffix - with them", "*rōʿîm*": "verb, Qal participle, masculine plural - shepherding", "*ṣōʾn*": "noun, common singular - flock/sheep" }, "variants": { "*ḥômâ*": "wall/protection/defensive barrier", "*hāyû*": "they were/they became/they existed", "*rōʿîm*": "shepherding/tending/pasturing" } } 17 { "verseID": "1 Samuel.25.17", "source": "וְעַתָּ֗ה דְּעִ֤י וּרְאִי֙ מַֽה־תַּעֲשִׂ֔י כִּֽי־כָלְתָ֧ה הָרָעָ֛ה אֶל־אֲדֹנֵ֖ינוּ וְעַ֣ל כָּל־בֵּית֑וֹ וְהוּא֙ בֶּן־בְּלִיַּ֔עַל מִדַּבֵּ֖ר אֵלָֽיו׃", "text": "wə-*ʿattâ* *dəʿî* u-*rəʾî* what-*taʿăśî* *kî*-*kālətâ* the-*rāʿâ* unto-*ʾădōnênû* wə-upon all-*bêtô* wə-he *ben*-*bəliyyaʿal* from-*dabbēr* unto-him", "grammar": { "wə-": "conjunction - and", "*ʿattâ*": "adverb - now", "*dəʿî*": "verb, Qal imperative, feminine singular - know", "u-": "conjunction - and", "*rəʾî*": "verb, Qal imperative, feminine singular - see", "*taʿăśî*": "verb, Qal imperfect, 2nd person feminine singular - you will do", "*kî*": "conjunction - because, for", "*kālətâ*": "verb, Qal perfect, 3rd person feminine singular - is determined/completed", "*rāʿâ*": "noun, feminine singular - evil/disaster", "*ʾădōnênû*": "noun, masculine singular with 1st person plural suffix - our master", "*bêtô*": "noun, masculine singular with 3rd person masculine singular suffix - his house", "*ben*": "noun, masculine singular construct - son of", "*bəliyyaʿal*": "noun, masculine singular - worthlessness/wickedness", "*dabbēr*": "Piel infinitive construct - speaking" }, "variants": { "*kālətâ*": "is determined/is completed/is finished", "*rāʿâ*": "evil/disaster/calamity/harm", "*ben*-*bəliyyaʿal*": "son of worthlessness/worthless fellow/scoundrel", "*dabbēr*": "speaking/to speak with/to address" } }
  • Prov 13:10 : 10 { "verseID": "Proverbs.13.10", "source": "רַק־בְּ֭זָדוֹן יִתֵּ֣ן מַצָּ֑ה וְאֶת־נ֖וֹעָצִ֣ים חָכְמָֽה׃", "text": "*raq-bəzādôn yittēn maṣṣâ wə-ʾet-nôʿāṣîm ḥokmâ*", "grammar": { "*raq*": "adverb - only", "*bəzādôn*": "preposition + noun, masculine singular - through/by pride", "*yittēn*": "verb, qal imperfect, 3rd masculine singular - gives/produces", "*maṣṣâ*": "noun, feminine singular - strife/contention", "*wə-*": "conjunction - and", "*ʾet*": "direct object marker", "*nôʿāṣîm*": "verb, niphal participle, masculine plural - those who take counsel", "*ḥokmâ*": "noun, feminine singular - wisdom" }, "variants": { "*zādôn*": "pride/arrogance/insolence", "*yittēn*": "gives/produces/causes", "*maṣṣâ*": "strife/contention/quarrel", "*nôʿāṣîm*": "those who take counsel/those consulting together/advised ones" } }
  • Prov 18:6 : 6 { "verseID": "Proverbs.18.6", "source": "שִׂפְתֵ֣י כְ֭סִיל יָבֹ֣אֽוּ בְרִ֑יב וּ֝פִ֗יו לְֽמַהֲלֻמ֥וֹת יִקְרָֽא׃", "text": "*śip̄ṯê* *ḵəsîl* *yāḇōʾû* in-*rîḇ* and-*p̄îw* to-*mahălumôṯ* *yiqrāʾ*", "grammar": { "*śip̄ṯê*": "noun, feminine dual construct - lips of", "*ḵəsîl*": "noun, masculine singular - fool/stupid person", "*yāḇōʾû*": "verb, qal imperfect, 3rd masculine plural - enter/come into", "*rîḇ*": "noun, masculine singular - dispute/controversy/strife", "*p̄îw*": "noun, masculine singular with 3rd masculine singular suffix - his mouth", "*mahălumôṯ*": "noun, feminine plural - blows/beatings/strokes", "*yiqrāʾ*": "verb, qal imperfect, 3rd masculine singular - calls/invites" }, "variants": { "*śip̄ṯê*": "lips/speech/words", "*ḵəsîl*": "fool/stupid person/dullard", "*rîḇ*": "dispute/controversy/strife/quarrel/legal case", "*mahălumôṯ*": "blows/beatings/strokes/punishments", "*yiqrāʾ*": "calls/invites/summons/calls for" } }
  • 1 Tim 6:4 : 4 { "verseID": "1 Timothy.6.4", "source": "Τετύφωται, μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος, ἔρις, βλασφημίαι, ὑπόνοιαι πονηραί,", "text": "He has been *tetyphōtai*, nothing *epistamenos*, but *nosōn* about *zētēseis kai logomachias*, out of which *ginetai phthonos*, *eris*, *blasphēmiai*, *hyponoiai ponērai*,", "grammar": { "*tetyphōtai*": "perfect indicative, 3rd person singular, passive - has been puffed up/conceited", "*mēden*": "negative adjective, accusative, neuter, singular - nothing", "*epistamenos*": "present participle, nominative, masculine, singular, middle - knowing/understanding", "*alla*": "conjunction, adversative - but", "*nosōn*": "present participle, nominative, masculine, singular, active - being sick/diseased/morbidly interested", "*peri*": "preposition - about/concerning", "*zētēseis*": "accusative, feminine, plural - questions/controversies/debates", "*kai*": "conjunction - and", "*logomachias*": "accusative, feminine, plural - word battles/quarrels about words", "*ex*": "preposition - out of/from", "*hōn*": "relative pronoun, genitive, feminine, plural - which", "*ginetai*": "present indicative, 3rd person singular, middle/passive - comes/arises", "*phthonos*": "nominative, masculine, singular - envy/jealousy", "*eris*": "nominative, feminine, singular - strife/contention", "*blasphēmiai*": "nominative, feminine, plural - blasphemies/slanders", "*hyponoiai*": "nominative, feminine, plural - suspicions/evil thoughts", "*ponērai*": "nominative, feminine, plural - evil/wicked" }, "variants": { "*tetyphōtai*": "puffed up/conceited/clouded in thinking/proud", "*epistamenos*": "knowing/understanding/comprehending", "*nosōn*": "sick/diseased/obsessed/morbidly interested", "*zētēseis*": "questions/controversies/debates/speculations", "*logomachias*": "word battles/quarrels about words/verbal disputes", "*phthonos*": "envy/jealousy/spite", "*eris*": "strife/contention/quarreling", "*blasphēmiai*": "blasphemies/slanders/evil speaking", "*hyponoiai*": "suspicions/evil thoughts/malicious suspicions", "*ponērai*": "evil/wicked/malicious/harmful" } }
  • 2 Tim 2:23-25 : 23 { "verseID": "2 Timothy.2.23", "source": "Τὰς δὲ μωρὰς καὶ ἀπαιδεύτους ζητήσεις παραιτοῦ, εἰδὼς ὅτι γεννῶσι μάχας.", "text": "The *de mōras kai apaideutous zētēseis paraitou*, *eidōs hoti gennōsi machas*.", "grammar": { "*Tas*": "definite article, accusative, feminine, plural - the", "*de*": "conjunction - but/and", "*mōras*": "accusative, feminine, plural, adjective - foolish", "*kai*": "conjunction - and", "*apaideutous*": "accusative, feminine, plural, adjective - ignorant", "*zētēseis*": "accusative, feminine, plural - controversies", "*paraitou*": "present, imperative, middle, 2nd singular - refuse", "*eidōs*": "perfect, participle, active, nominative, masculine, singular - knowing", "*hoti*": "conjunction - that", "*gennōsi*": "present, indicative, active, 3rd plural - they breed", "*machas*": "accusative, feminine, plural - quarrels" }, "variants": { "*mōras*": "foolish/stupid/senseless", "*apaideutous*": "ignorant/uninstructed/undisciplined", "*zētēseis*": "controversies/debates/disputes", "*paraitou*": "refuse/avoid/reject", "*eidōs*": "knowing/understanding/being aware", "*gennōsi*": "they breed/generate/produce", "*machas*": "quarrels/fights/conflicts" } } 24 { "verseID": "2 Timothy.2.24", "source": "Δοῦλον δὲ Κυρίου οὐ δεῖ μάχεσθαι· ἀλλʼ ἤπιον εἶναι πρὸς πάντας, διδακτικόν, ἀνεξίκακον,", "text": "*Doulon de Kyriou ou dei machesthai*; but *ēpion einai pros pantas*, *didaktikon*, *anexikakon*,", "grammar": { "*Doulon*": "accusative, masculine, singular - servant/slave", "*de*": "conjunction - but/and", "*Kyriou*": "genitive, masculine, singular - of Lord", "*ou*": "negative particle - not", "*dei*": "present, indicative, active, 3rd singular, impersonal - it is necessary", "*machesthai*": "present, infinitive, middle - to quarrel", "*all*": "adversative conjunction - but", "*ēpion*": "accusative, masculine, singular, adjective - gentle", "*einai*": "present, infinitive, active - to be", "*pros*": "preposition + accusative - toward", "*pantas*": "accusative, masculine, plural, adjective - all", "*didaktikon*": "accusative, masculine, singular, adjective - able to teach", "*anexikakon*": "accusative, masculine, singular, adjective - patient of wrongs" }, "variants": { "*Doulon*": "servant/slave/bondservant", "*Kyriou*": "of Lord/Master", "*dei*": "it is necessary/must/ought", "*machesthai*": "to quarrel/fight/strive", "*ēpion*": "gentle/mild/kind", "*didaktikon*": "able to teach/skillful in teaching", "*anexikakon*": "patient of wrongs/forbearing/tolerant" } } 25 { "verseID": "2 Timothy.2.25", "source": "Ἐν πρᾶότητι παιδεύοντα τοὺς ἀντιδιατιθεμένους· μήποτε δῷ αὐτοῖς ὁ Θεὸς μετάνοιαν εἰς ἐπίγνωσιν ἀληθείας·", "text": "In *praotēti paideuonta tous antidiatithemenous*; perhaps *dō autois ho Theos metanoian eis epignōsin alētheias*;", "grammar": { "*En*": "preposition + dative - in", "*praotēti*": "dative, feminine, singular - gentleness", "*paideuonta*": "present, participle, active, accusative, masculine, singular - instructing", "*tous*": "definite article, accusative, masculine, plural - the", "*antidiatithemenous*": "present, participle, middle, accusative, masculine, plural - opposing", "*mēpote*": "conjunction - perhaps/whether/if perhaps", "*dō*": "aorist, subjunctive, active, 3rd singular - might give", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*ho*": "definite article, nominative, masculine, singular - the", "*Theos*": "nominative, masculine, singular - God", "*metanoian*": "accusative, feminine, singular - repentance", "*eis*": "preposition + accusative - to/unto", "*epignōsin*": "accusative, feminine, singular - knowledge", "*alētheias*": "genitive, feminine, singular - of truth" }, "variants": { "*praotēti*": "gentleness/meekness/mildness", "*paideuonta*": "instructing/training/correcting", "*antidiatithemenous*": "opposing/those who oppose/opponents", "*mēpote*": "perhaps/whether/if perhaps/lest", "*dō*": "might give/grant/provide", "*Theos*": "God/deity", "*metanoian*": "repentance/change of mind", "*epignōsin*": "knowledge/full knowledge/recognition", "*alētheias*": "of truth/reality" } }
  • Jas 4:1-2 : 1 { "verseID": "James.4.1", "source": "Πόθεν πόλεμοι καὶ μάχαι ἐν ὑμῖν; οὐκ ἐντεῦθεν, ἐκ τῶν ἡδονῶν ὑμῶν τῶν στρατευομένων ἐν τοῖς μέλεσιν ὑμῶν;", "text": "From where *polemoi* and *machai* in you? not *enteuthen*, from the *hēdonōn* of you the ones *strateuomenōn* in the *melesin* of you?", "grammar": { "*polemoi*": "nominative, masculine, plural - wars/conflicts", "*machai*": "nominative, feminine, plural - fights/quarrels", "*enteuthen*": "adverb - from here/from this source", "*hēdonōn*": "genitive, feminine, plural - pleasures/desires", "*strateuomenōn*": "present middle/passive participle, genitive, feminine, plural - waging war/campaigning", "*melesin*": "dative, neuter, plural - members/limbs/parts of body" }, "variants": { "*polemoi*": "wars/conflicts/fighting", "*machai*": "fights/quarrels/contentions", "*hēdonōn*": "pleasures/lusts/desires", "*strateuomenōn*": "waging war/campaigning/battling", "*melesin*": "members/limbs/body parts" } } 2 { "verseID": "James.4.2", "source": "Ἐπιθυμεῖτε, καὶ οὐκ ἔχετε: φονεύετε, καὶ ζηλοῦτε, καὶ οὐ δύνασθε ἐπιτυχεῖν: μάχεσθε καὶ πολεμεῖτε, οὐκ ἔχετε δὲ, διὰ τὸ μὴ αἰτεῖσθαι ὑμᾶς.", "text": "You *epithymeite*, and not *echete*: you *phoneuete*, and you *zēloute*, and not you *dynasthe epitychein*: you *machesthe* and you *polemeite*, not *echete* *de*, through the not *aiteisthai* you.", "grammar": { "*epithymeite*": "present active indicative, 2nd plural - desire/lust", "*echete*": "present active indicative, 2nd plural - have/possess", "*phoneuete*": "present active indicative, 2nd plural - murder/kill", "*zēloute*": "present active indicative, 2nd plural - covet/envy/are zealous", "*dynasthe*": "present middle/passive indicative, 2nd plural - are able/can", "*epitychein*": "aorist active infinitive - obtain/achieve", "*machesthe*": "present middle/passive indicative, 2nd plural - fight/quarrel", "*polemeite*": "present active indicative, 2nd plural - wage war/battle", "*de*": "conjunction - but/and/now", "*aiteisthai*": "present middle/passive infinitive - ask/request" }, "variants": { "*epithymeite*": "desire/lust/crave", "*phoneuete*": "murder/kill/slay", "*zēloute*": "are jealous/covet/envy/are zealous", "*epitychein*": "obtain/achieve/acquire", "*machesthe*": "fight/quarrel/contend", "*polemeite*": "wage war/battle/fight", "*aiteisthai*": "ask/request/beg" } }
  • Phil 2:14 : 14 { "verseID": "Philippians.2.14", "source": "Πάντα ποιεῖτε χωρὶς γογγυσμῶν καὶ διαλογισμῶν:", "text": "All things *poieite* without *gongysmon* and *dialogismon*:", "grammar": { "*poieite*": "present active imperative, 2nd person plural - do/make/perform", "*gongysmon*": "genitive, masculine, plural - murmurings/grumblings/complaints", "*dialogismon*": "genitive, masculine, plural - disputings/arguments/doubts" }, "variants": { "*poieite*": "do/make/perform/accomplish", "*gongysmon*": "murmurings/grumblings/complaints/discontent", "*dialogismon*": "disputings/arguments/doubts/questionings" } }