Verse 33

{ "verseID": "1 Corinthians.14.33", "source": "Οὐ γάρ ἐστιν ἀκαταστασίας ὁ Θεὸς, ἀλλὰ εἰρήνης, ὡς ἐν πάσαις ταῖς ἐκκλησίαις τῶν ἁγίων.", "text": "Not *gar* *estin* of-*akatastasias* the *Theos*, *alla* of-*eirēnēs*, *hōs* in *pasais* the *ekklēsiais* of-the *hagiōn*.", "grammar": { "*gar*": "postpositive conjunction - for/because [explanatory]", "*estin*": "present indicative, 3rd singular - is/exists", "*akatastasias*": "genitive, feminine, singular - of disorder/confusion", "*Theos*": "nominative, masculine, singular - God", "*alla*": "strong adversative conjunction - but/rather/on the contrary", "*eirēnēs*": "genitive, feminine, singular - of peace", "*hōs*": "adverb - as/just as", "*pasais*": "dative, feminine, plural - in all", "*ekklēsiais*": "dative, feminine, plural - in churches/assemblies", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones" }, "variants": { "*akatastasias*": "disorder/confusion/disturbance/tumult", "*Theos*": "God/deity", "*eirēnēs*": "peace/harmony/tranquility", "*ekklēsiais*": "churches/assemblies/congregations/gatherings", "*hagiōn*": "saints/holy ones/those set apart" } }

Other Translations

Referenced Verses

  • Jas 3:17-18 : 17 { "verseID": "James.3.17", "source": "Ἡ δὲ ἄνωθεν σοφία πρῶτον μὲν ἁγνή ἐστιν, ἔπειτα εἰρηνική, ἐπιεικής, εὐπειθής, μεστὴ ἐλέους καὶ καρπῶν ἀγαθῶν, ἀδιάκριτος, καὶ ἀνυπόκριτος.", "text": "The *de* from *anōthen* *sophia* *prōton* *men* *hagnē* *estin*, *epeita* *eirēnikē*, *epieikēs*, *eupeithēs*, *mestē* *eleous* and *karpōn* *agathōn*, *adiakritos*, and *anypokritos*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*anōthen*": "adverb - from above", "*sophia*": "nominative, feminine, singular - wisdom", "*prōton*": "adverb - first/firstly", "*men*": "particle introducing first in a series - indeed", "*hagnē*": "nominative, feminine, singular - pure", "*estin*": "present indicative, active, 3rd singular - is", "*epeita*": "adverb - then/afterwards", "*eirēnikē*": "nominative, feminine, singular - peaceable", "*epieikēs*": "nominative, feminine, singular - gentle/reasonable", "*eupeithēs*": "nominative, feminine, singular - compliant/easily persuaded", "*mestē*": "nominative, feminine, singular - full", "*eleous*": "genitive, neuter, singular - of mercy", "*karpōn*": "genitive, masculine, plural - of fruits", "*agathōn*": "genitive, masculine, plural - good", "*adiakritos*": "nominative, feminine, singular - impartial/without partiality", "*anypokritos*": "nominative, feminine, singular - genuine/sincere" }, "variants": { "*anōthen*": "from above/from heaven/from God", "*hagnē*": "pure/chaste/holy", "*eirēnikē*": "peaceable/peaceful", "*epieikēs*": "gentle/reasonable/fair", "*eupeithēs*": "compliant/willing to yield/easily persuaded", "*eleous*": "mercy/compassion", "*karpōn*": "fruits/results/products", "*agathōn*": "good/beneficial", "*adiakritos*": "impartial/without partiality/without uncertainty", "*anypokritos*": "sincere/genuine/without hypocrisy" } } 18 { "verseID": "James.3.18", "source": "Καρπὸς δὲ τῆς δικαιοσύνης ἐν εἰρήνῃ σπείρεται τοῖς ποιοῦσιν εἰρήνην.", "text": "*Karpos* *de* of the *dikaiosynēs* in *eirēnē* *speiretai* for those *poiousin* *eirēnēn*.", "grammar": { "*Karpos*": "nominative, masculine, singular - fruit", "*de*": "postpositive conjunction - and/but", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*eirēnē*": "dative, feminine, singular - peace", "*speiretai*": "present indicative, passive, 3rd singular - is sown", "*poiousin*": "present participle, active, dative, masculine, plural - making/doing", "*eirēnēn*": "accusative, feminine, singular - peace" }, "variants": { "*Karpos*": "fruit/harvest/result", "*dikaiosynēs*": "righteousness/justice/right conduct", "*eirēnē*": "peace/harmony", "*speiretai*": "is sown/planted", "*poiousin*": "making/doing/producing", "*eirēnēn*": "peace/harmony" } }
  • 2 Thess 3:16 : 16 { "verseID": "2 Thessalonians.3.16", "source": "Αὐτὸς δὲ ὁ Κύριος τῆς εἰρήνης δῴη ὑμῖν τὴν εἰρήνην διὰ παντὸς ἐν παντὶ τρόπῳ. Ὁ Κύριος μετὰ πάντων ὑμῶν.", "text": "*Autos de ho Kyrios tēs eirēnēs dōē* you *tēn eirēnēn dia pantos en panti tropō*. The *Kyrios meta pantōn* you.", "grammar": { "*Autos*": "nominative, masculine, singular, intensive pronoun - himself", "*de*": "postpositive conjunction - and/but/now", "*ho Kyrios*": "nominative, masculine, singular - the Lord", "*tēs eirēnēs*": "genitive, feminine, singular - of peace", "*dōē*": "aorist optative, active, 3rd singular - may give", "*tēn eirēnēn*": "accusative, feminine, singular - peace", "*dia pantos*": "preposition + genitive - continually/always", "*en*": "preposition + dative - in", "*panti*": "dative, masculine, singular - every", "*tropō*": "dative, masculine, singular - way/manner", "*meta*": "preposition + genitive - with", "*pantōn*": "genitive, masculine, plural - all" }, "variants": { "*Autos*": "himself/the very one", "*tēs eirēnēs*": "of peace/who gives peace", "*dōē*": "may give/may grant", "*dia pantos*": "continually/always/at all times", "*tropō*": "way/manner/means" } }
  • Heb 13:20 : 20 { "verseID": "Hebrews.13.20", "source": "Ὁ δὲ Θεὸς τῆς εἰρήνης, ὁ ἀναγαγὼν ἐκ νεκρῶν τὸν ποιμένα τῶν προβάτων τὸν μέγαν, ἐν αἵματι διαθήκης αἰωνίου, τὸν Κύριον ἡμῶν Ἰησοῦν,", "text": "The *de* *Theos* of the *eirēnēs*, the one having *anagagōn* out of *nekrōn* the *poimena* of the *probatōn* the *megan*, in *haimati* of *diathēkēs* *aiōniou*, the *Kyrion* of us *Iēsoun*,", "grammar": { "*de*": "postpositive conjunction - but/and", "*Theos*": "nominative, masculine, singular - God", "*eirēnēs*": "genitive, feminine, singular - peace", "*anagagōn*": "aorist, active, participle, nominative, masculine, singular - having brought up", "*nekrōn*": "genitive, masculine, plural - dead ones", "*poimena*": "accusative, masculine, singular - shepherd", "*probatōn*": "genitive, neuter, plural - sheep", "*megan*": "accusative, masculine, singular, adjective - great", "*haimati*": "dative, neuter, singular - blood", "*diathēkēs*": "genitive, feminine, singular - covenant", "*aiōniou*": "genitive, feminine, singular, adjective - eternal", "*Kyrion*": "accusative, masculine, singular - Lord", "*Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*eirēnēs*": "peace/harmony/tranquility", "*anagagōn*": "having brought up/led up/raised", "*nekrōn*": "dead ones/corpses", "*poimena*": "shepherd/pastor", "*probatōn*": "sheep/flock", "*megan*": "great/large/mighty", "*haimati*": "blood/bloodshed", "*diathēkēs*": "covenant/testament/agreement", "*aiōniou*": "eternal/everlasting/age-long" } }
  • 1 Cor 7:15 : 15 { "verseID": "1 Corinthians.7.15", "source": "Εἰ δὲ ὁ ἄπιστος χωρίζεται, χωριζέσθω. Οὐ δεδούλωται ὁ ἀδελφὸς ἢ ἡ ἀδελφὴ ἐν τοῖς τοιούτοις: ἐν δὲ εἰρήνῃ κέκληκεν ἡμᾶς ὁ Θεός.", "text": "*Ei* *de* the *apistos* *chōrizetai*, let him *chōrizesthō*. *Ou* has been *dedoulōtai* the *adelphos* or the *adelphē* in the *toioutois*: in *de* *eirēnē* has *keklēken* us the *Theos*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive particle - but/and/however", "*apistos*": "nominative, masculine, singular, adjective - unbelieving/unfaithful", "*chōrizetai*": "present middle indicative, 3rd person singular - separates himself/departs", "*chōrizesthō*": "present middle imperative, 3rd person singular - let him depart/separate himself", "*Ou*": "negative particle - not", "*dedoulōtai*": "perfect passive indicative, 3rd person singular - has been enslaved/bound", "*adelphos*": "nominative, masculine, singular - brother/fellow believer", "*adelphē*": "nominative, feminine, singular - sister/fellow believer", "*toioutois*": "dative, masculine, plural, demonstrative pronoun - such things/cases", "*eirēnē*": "dative, feminine, singular - peace", "*keklēken*": "perfect active indicative, 3rd person singular - has called", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*apistos*": "unbelieving/unfaithful/non-Christian", "*chōrizetai*": "separates himself/departs/leaves/divorces", "*chōrizesthō*": "let him depart/separate himself/divorce", "*dedoulōtai*": "has been enslaved/bound/under obligation", "*adelphos*": "brother/fellow believer", "*adelphē*": "sister/fellow believer", "*toioutois*": "such things/cases/situations", "*eirēnē*": "peace/harmony/tranquility", "*keklēken*": "has called/summoned/invited", "*Theos*": "God/deity" } }
  • 1 Cor 7:17 : 17 { "verseID": "1 Corinthians.7.17", "source": "Εἰ μὴ ἑκάστῳ ὡς ἐμέρισεν ὁ Θεός, ἕκαστον ὡς κέκληκεν ὁ Κύριος, οὕτως περιπατείτω. Καὶ οὕτως ἐν ταῖς ἐκκλησίαις πάσαις διατάσσομαι.", "text": "*Ei* *mē* to each one as *emerisen* the *Theos*, each one as has *keklēken* the *Kyrios*, thus let him *peripateito*. And thus in the *ekklēsiais* all I *diatassomai*.", "grammar": { "*Ei*": "conditional particle - if", "*mē*": "negative particle - not/except", "*emerisen*": "aorist active indicative, 3rd person singular - assigned/distributed/apportioned", "*Theos*": "nominative, masculine, singular - God", "*keklēken*": "perfect active indicative, 3rd person singular - has called", "*Kyrios*": "nominative, masculine, singular - Lord/master", "*peripateito*": "present active imperative, 3rd person singular - let him walk/conduct himself", "*ekklēsiais*": "dative, feminine, plural - churches/assemblies", "*diatassomai*": "present middle indicative, 1st person singular - I ordain/command/direct" }, "variants": { "*emerisen*": "assigned/distributed/apportioned/allotted", "*Theos*": "God/deity", "*keklēken*": "has called/summoned/invited", "*Kyrios*": "Lord/master/owner", "*peripateito*": "let him walk/conduct himself/live", "*ekklēsiais*": "churches/assemblies/congregations", "*diatassomai*": "ordain/command/direct/prescribe" } }
  • 1 Cor 14:40 : 40 { "verseID": "1 Corinthians.14.40", "source": "Πάντα εὐσχημόνως καὶ κατὰ τάξιν γινέσθω.", "text": "*Panta* *euschēmonōs* *kai* *kata* *taxin* *ginesthō*.", "grammar": { "*Panta*": "nominative, neuter, plural - all things", "*euschēmonōs*": "adverb - properly/decently", "*kai*": "conjunction - and/also", "*kata*": "preposition + accusative - according to", "*taxin*": "accusative, feminine, singular - order/arrangement", "*ginesthō*": "present imperative, 3rd singular - let be done/happen" }, "variants": { "*Panta*": "all things/everything", "*euschēmonōs*": "properly/decently/in a seemly manner/with propriety", "*taxin*": "order/arrangement/sequence/organization", "*ginesthō*": "let be done/happen/take place/occur" } }
  • 1 Cor 11:16 : 16 { "verseID": "1 Corinthians.11.16", "source": "Εἰ δέ τις δοκεῖ φιλόνεικος εἶναι, ἡμεῖς τοιαύτην συνήθειαν οὐκ ἔχομεν, οὐδὲ αἱ ἐκκλησίαι τοῦ Θεοῦ.", "text": "If *de* anyone *dokei* *philoneikos* *einai*, we such *synētheian* not *echomen*, neither the *ekklēsiai* of the *Theou*.", "grammar": { "Εἰ": "conditional conjunction - if", "*de*": "postpositive conjunction - but/and", "τις": "indefinite pronoun, nominative, masculine, singular - anyone", "*dokei*": "present active indicative, 3rd person singular - seems/thinks", "*philoneikos*": "nominative, masculine, singular - contentious/fond of strife", "*einai*": "present active infinitive - to be", "ἡμεῖς": "personal pronoun, nominative, 1st person plural - we", "τοιαύτην": "demonstrative pronoun, accusative, feminine, singular - such", "*synētheian*": "accusative, feminine, singular - custom/practice", "οὐκ": "negative particle - not", "*echomen*": "present active indicative, 1st person plural - we have", "οὐδὲ": "negative conjunction - neither/nor", "*ekklēsiai*": "nominative, feminine, plural - churches/assemblies", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*dokei*": "seems/thinks/appears", "*philoneikos*": "contentious/fond of strife/quarrelsome", "*einai*": "to be/to exist", "*synētheian*": "custom/practice/habit", "*echomen*": "we have/we hold", "*ekklēsiai*": "churches/assemblies/congregations" } }
  • 1 Cor 4:17 : 17 { "verseID": "1 Corinthians.4.17", "source": "Διὰ τοῦτο ἔπεμψα ὑμῖν Τιμόθεον, ὅς ἐστίν τέκνον μου ἀγαπητὸν, καὶ πιστὸν ἐν Κυρίῳ, ὃς ὑμᾶς ἀναμνήσει τὰς ὁδούς μου τὰς ἐν Χριστῷ, καθὼς πανταχοῦ ἐν πάσῃ ἐκκλησίᾳ διδάσκω.", "text": "*Dia touto epempsa hymin Timotheon*, who *estin teknon mou agapēton*, and *piston en Kyriō*, who you *anamnēsei tas hodous mou tas en Christō*, *kathōs pantachou en pasē ekklēsia didaskō*.", "grammar": { "*Dia touto*": "preposition + accusative, neuter, singular - because of this/for this reason", "*epempsa*": "aorist indicative, 1st singular, active - I sent", "*hymin*": "dative, 2nd plural - to you", "*Timotheon*": "accusative, masculine, singular - Timothy", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*estin*": "present indicative, 3rd singular - is", "*teknon*": "nominative, neuter, singular - child", "*mou*": "genitive, 1st singular - my/of me", "*agapēton*": "nominative, neuter, singular - beloved", "*kai*": "conjunction - and", "*piston*": "nominative, neuter, singular - faithful", "*en Kyriō*": "preposition + dative, masculine, singular - in the Lord", "*anamnēsei*": "future indicative, 3rd singular, active - will remind", "*tas hodous*": "article + accusative, feminine, plural - the ways", "*mou*": "genitive, 1st singular - my/of me", "*tas en Christō*": "article + preposition + dative, masculine, singular - which are in Christ", "*kathōs*": "adverb - just as/even as", "*pantachou*": "adverb - everywhere", "*en pasē ekklēsia*": "preposition + adjective + dative, feminine, singular - in every church/assembly", "*didaskō*": "present indicative, 1st singular, active - I teach" }, "variants": { "*epempsa*": "sent/dispatched", "*teknon*": "child/offspring", "*agapēton*": "beloved/dear", "*piston*": "faithful/trustworthy/reliable", "*anamnēsei*": "will remind/call to remembrance", "*hodous*": "ways/paths/manner of life", "*pantachou*": "everywhere/in every place", "*ekklēsia*": "church/assembly/congregation", "*didaskō*": "teach/instruct" } }
  • Acts 9:13 : 13 { "verseID": "Acts.9.13", "source": "Ἀπεκρίθη δὲ Ἀνανίας, Κύριε, ἄκήκοα ἀπὸ πολλῶν περὶ τοῦ ἀνδρὸς τούτου, ὅσα κακὰ ἐποίησεν τοῖς ἁγίοις σου ἐν Ἰερουσαλήμ:", "text": "But *apekrithē Ananias*, *Kyrie*, I have *akēkoa* from *pollōn* concerning *tou andros toutou*, *hosa kaka epoiēsen* to the *hagiois* of you in *Ierousalēm*:", "grammar": { "*apekrithē*": "aorist, passive, 3rd singular - answered/replied", "*Ananias*": "nominative, masculine, singular - Ananias (name)", "*Kyrie*": "vocative, masculine, singular - Lord", "*akēkoa*": "perfect, active, 1st singular - I have heard", "*pollōn*": "genitive, masculine, plural - many/much", "*tou andros*": "genitive, masculine, singular - of the man", "*toutou*": "genitive, masculine, singular - this", "*hosa*": "accusative, neuter, plural - how many/as many as", "*kaka*": "accusative, neuter, plural - evil/bad things", "*epoiēsen*": "aorist, active, 3rd singular - he did/made", "*hagiois*": "dative, masculine, plural - saints/holy ones", "*Ierousalēm*": "dative, feminine, singular - Jerusalem" }, "variants": { "*apekrithē*": "answered/replied/responded", "*akēkoa*": "have heard/have been told", "*pollōn*": "many/numerous/much", "*andros*": "man/male person", "*hosa*": "how many/as many as/whatever", "*kaka*": "evil/bad/harmful things", "*epoiēsen*": "did/made/performed", "*hagiois*": "saints/holy ones/consecrated people" } }
  • Rom 15:33 : 33 { "verseID": "Romans.15.33", "source": "Ὁ δὲ Θεὸς τῆς εἰρήνης μετὰ πάντων ὑμῶν. Ἀμήν.", "text": "The *de* *Theos* of the *eirēnēs* with all of you. *Amēn*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Theos*": "nominative, masculine, singular - God", "*eirēnēs*": "genitive, feminine, singular - of peace", "*Amēn*": "Hebrew transliteration - amen/truly" }, "variants": { "*eirēnēs*": "of peace/of tranquility/of harmony", "*Amēn*": "amen/truly/so be it" } }
  • Gal 5:22 : 22 { "verseID": "Galatians.5.22", "source": "Ὁ δὲ καρπὸς τοῦ Πνεύματός ἐστιν ἀγάπη, χαρά, εἰρήνη, μακροθυμία, χρηστότης, ἀγαθωσύνη, πίστις,", "text": "But the *karpos tou Pneumatos estin agapē, chara, eirēnē, makrothymia, chrēstotēs, agathōsynē, pistis*,", "grammar": { "*karpos*": "nominative, masculine, singular - fruit/produce", "*tou Pneumatos*": "genitive, neuter, singular - of the Spirit", "*estin*": "present, active, indicative, 3rd person singular - is", "*agapē*": "nominative, feminine, singular - love", "*chara*": "nominative, feminine, singular - joy", "*eirēnē*": "nominative, feminine, singular - peace", "*makrothymia*": "nominative, feminine, singular - patience/longsuffering", "*chrēstotēs*": "nominative, feminine, singular - kindness", "*agathōsynē*": "nominative, feminine, singular - goodness", "*pistis*": "nominative, feminine, singular - faith/faithfulness" }, "variants": { "*karpos*": "fruit/produce/result", "*Pneumatos*": "Spirit/spirit/breath", "*agapē*": "love/charity/benevolence", "*chara*": "joy/gladness/delight", "*eirēnē*": "peace/harmony/tranquility", "*makrothymia*": "patience/longsuffering/forbearance", "*chrēstotēs*": "kindness/goodness/benignity", "*agathōsynē*": "goodness/generosity/beneficence", "*pistis*": "faith/faithfulness/trust/belief" } }
  • Luke 2:14 : 14 { "verseID": "Luke.2.14", "source": "Δόξα ἐν ὑψίστοις Θεῷ, καὶ ἐπὶ γῆς εἰρήνη, ἐν ἀνθρώποις εὐδοκία.", "text": "*Doxa* in *hypsistois* to *Theō*, and on *gēs* *eirēnē*, in *anthrōpois* *eudokia*.", "grammar": { "*Doxa*": "nominative, feminine, singular - glory", "*hypsistois*": "dative, neuter, plural - highest places", "*Theō*": "dative, masculine, singular - to God", "*gēs*": "genitive, feminine, singular - of earth/land", "*eirēnē*": "nominative, feminine, singular - peace", "*anthrōpois*": "dative, masculine, plural - men/humankind", "*eudokia*": "nominative, feminine, singular - good will/favor" }, "variants": { "*Doxa*": "glory/honor/praise", "*hypsistois*": "highest places/heights/heaven", "*eirēnē*": "peace/rest/harmony", "*anthrōpois*": "men/mankind/people", "*eudokia*": "good will/favor/pleasure" } }