Verse 39

{ "verseID": "1 Corinthians.7.39", "source": "Γυνὴ δέδεται νόμῳ ἐφʼ ὅσον χρόνον ζῇ ὁ ἀνὴρ αὐτῆς· ἐὰν δὲ κοιμηθῇ ὁ ἀνήρ αὐτῆς, ἐλευθέρα ἐστὶν ᾧ θέλει γαμηθῆναι· μόνον ἐν Κυρίῳ.", "text": "*Gunē* has been *dedetai* to *nomō* for as long *chronon* *zē* the *anēr* of her; *ean* *de* *koimēthē* the *anēr* of her, *eleuthera* *estin* to whom she *thelei* to *gamēthēnai*; *monon* in *Kyriō*.", "grammar": { "*Gunē*": "nominative, feminine, singular - wife/woman", "*dedetai*": "perfect passive indicative, 3rd person singular - has been bound/tied", "*nomō*": "dative, masculine, singular - to law", "*chronon*": "accusative, masculine, singular - time/period", "*zē*": "present active indicative, 3rd person singular - lives/is alive", "*anēr*": "nominative, masculine, singular - husband/man", "*ean*": "conditional particle - if", "*de*": "postpositive particle - but/and/however", "*koimēthē*": "aorist passive subjunctive, 3rd person singular - falls asleep/dies", "*eleuthera*": "nominative, feminine, singular, adjective - free", "*estin*": "present active indicative, 3rd person singular - is", "*thelei*": "present active indicative, 3rd person singular - she wishes/desires", "*gamēthēnai*": "aorist passive infinitive - to be married", "*monon*": "adverb - only/alone", "*Kyriō*": "dative, masculine, singular - in the Lord/master" }, "variants": { "*Gunē*": "wife/woman", "*dedetai*": "has been bound/tied/joined/obligated", "*nomō*": "law/legal obligation", "*zē*": "lives/is alive/exists", "*anēr*": "husband/man", "*koimēthē*": "falls asleep/dies/passes away", "*eleuthera*": "free/unbound/released", "*thelei*": "wishes/desires/wants", "*gamēthēnai*": "to be married/wed", "*monon*": "only/alone/merely", "*Kyriō*": "Lord/master" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Kvinnen er bundet ved lov så lenge mannen lever; men hvis mannen hennes er død, har hun frihet til å gifte seg med hvem hun vil; bare i Herren.

• NT, oversatt fra gresk

  Kvinnen er bundet av loven så lenge mannen hennes lever; men hvis mannen hennes dør, er hun fri til å gifte seg med hvem hun vil; bare i Herren.

• Norsk King James

  Kvinnen er bundet av loven så lenge ektemannen lever; men hvis ektemannen er død, er hun fri til å gifte seg med hvem hun vil; bare i Herren.

• Modernisert Norsk Bibel 1866

  En kvinne er bundet av loven så lenge hennes mann lever. Men hvis mannen dør, er hun fri til å gifte seg med hvem hun vil, bare det skjer i Herren.

• KJV/Textus Receptus til norsk

  En kone er bundet ved loven så lenge hennes ektemann lever; men hvis hennes ektemann er død, er hun fri til å gifte seg med hvem hun vil; bare i Herren.

• Den norske oversettelsen av Det Nye Testamente

  En kvinne er bundet av loven så lenge mannen hennes lever; men hvis mannen dør, er hun fri til å gifte seg med hvem hun vil, bare i Herren.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Konen er bundet av loven så lenge mannen lever; men hvis mannen dør, er hun fri til å gifte seg med hvem hun vil, bare i Herren.

• o3-mini KJV Norsk

  En kone er bundet av loven så lenge ektemannen lever; men om ektemannen dør, er hun fri til å gifte seg med hvem hun vil, bare i Herren.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Konen er bundet av loven så lenge mannen lever; men hvis mannen dør, er hun fri til å gifte seg med hvem hun vil, bare i Herren.

• Lingvistisk bibeloversettelse fra grunntekst

  En kvinne er bundet av loven så lenge mannen hennes lever; men hvis hennes mann dør, er hun fri til å gifte seg med hvem hun ønsker, bare i Herren.

• Linguistic Bible Translation from Source Texts

  A wife is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, only in the Lord.

• NT, oversatt fra gresk Aug2024

  En kone er bundet så lenge hennes mann lever. Men hvis mannen dør, er hun fri til å gifte seg med hvem hun vil, bare det er i Herren.

• Original Norsk Bibel 1866

  En Hustru er bunden ved Loven, saa lang Tid hendes Mand lever; men er hendes Mand hensovet, er hun fri, at giftes med hvem hun vil, alene (at det skeer) i Herren.

• King James Version 1769 (Standard Version)

  The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.

• KJV 1769 norsk

  Kvinnen er bundet ved loven så lenge hennes mann lever; men hvis mannen hennes dør, er hun fri til å gifte seg med hvem hun vil, bare i Herren.

• KJV1611 - Moderne engelsk

  A wife is bound by law as long as her husband lives; but if her husband dies, she is at liberty to be married to whom she wishes, only in the Lord.

• King James Version 1611 (Original)

  The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.

• Norsk oversettelse av Webster

  En kone er bundet av loven så lenge hennes mann lever; men hvis mannen er død, er hun fri til å bli gift med hvem hun vil, bare i Herren.

• Norsk oversettelse av Youngs Literal Translation

  En kvinne er bundet av loven så lenge hennes mann lever; men hvis hennes mann dør, er hun fri til å gifte seg med hvem hun vil, bare i Herren.

• Norsk oversettelse av ASV1901

  En kone er bundet så lenge hennes mann lever; men hvis mannen er død, er hun fri til å gifte seg med hvem hun vil, bare i Herren.

• Norsk oversettelse av BBE

  En kone bør være hos mannen så lenge han lever; men når mannen hennes er død, er hun fri til å gifte seg med en annen, men bare en kristen.

• Tyndale Bible (1526/1534)

  The wyfe is bounde to the lawe as longe as her husband liveth If her husbande slepe she is at liberte to mary with whom she wyll only in the LORde.

• Coverdale Bible (1535)

  The wife is bounde to the lawe, as longe as hir hussbande lyueth. But yf hir hussbande slepe, she is at liberty to mary vnto whom she wil, onely that it be done in the LORDE.

• Geneva Bible (1560)

  The wife is bounde by the Lawe, as long as her husband liueth: but if her husband bee dead, shee is at libertie to marie with whome she will, onely in the Lord.

• Bishops' Bible (1568)

  The wyfe is bounde to the lawe as long as her husbande lyueth: but if her husband be dead, she is at libertie to marry with whom she wil, onely in the Lorde.

• Authorized King James Version (1611)

  ¶ The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.

• Webster's Bible (1833)

  A wife is bound by law for as long as her husband lives; but if the husband is dead, she is free to be married to whoever she desires, only in the Lord.

• Young's Literal Translation (1862/1898)

  A wife hath been bound by law as long time as her husband may live, and if her husband may sleep, she is free to be married to whom she will -- only in the Lord;

• American Standard Version (1901)

  A wife is bound for so long time as her husband liveth; but if the husband be dead, she is free to be married to whom she will; only in the Lord.

• Bible in Basic English (1941)

  It is right for a wife to be with her husband as long as he is living; but when her husband is dead, she is free to be married to another; but only to a Christian.

• World English Bible (2000)

  A wife is bound by law for as long as her husband lives; but if the husband is dead, she is free to be married to whoever she desires, only in the Lord.

• NET Bible® (New English Translation)

  A wife is bound as long as her husband is living. But if her husband dies, she is free to marry anyone she wishes(only someone in the Lord).

Referenced Verses

• Rom 7:2-3 : 2 { "verseID": "Romans.7.2", "source": "Ἡ γὰρ ὕπανδρος γυνὴ τῷ ζῶντι ἀνδρὶ δέδεται νόμῳ· ἐὰν δὲ ἀποθάνῃ ὁ ἀνήρ, κατήργηται ἀπὸ τοῦ νόμου τοῦ ἀνδρός.", "text": "For the *hypandros gynē* to the *zōnti andri* has been *dedetai* by *nomō*; but if *apothanē* the *anēr*, she has been *katērgētai* from the *nomou* of the *andros*.", "grammar": { "*gar*": "conjunction - for/because", "*hypandros*": "adjective, nominative, feminine, singular - under/subject to a husband", "*gynē*": "nominative, feminine, singular - woman/wife", "*tō zōnti andri*": "dative, masculine, singular - to the living husband", "*dedetai*": "perfect passive indicative, 3rd person singular - has been bound", "*nomō*": "dative, masculine, singular - by law", "*ean*": "conditional conjunction - if", "*de*": "conjunction - but/and", "*apothanē*": "aorist subjunctive active, 3rd person singular - might die/should die", "*ho anēr*": "nominative, masculine, singular - the husband/man", "*katērgētai*": "perfect passive indicative, 3rd person singular - has been released/freed/discharged", "*apo*": "preposition + genitive - from", "*tou nomou tou andros*": "genitive, masculine, singular - from the law of the husband" }, "variants": { "*hypandros*": "married/under a husband's authority", "*gynē*": "woman/wife", "*zōnti*": "living/alive", "*andri*": "husband/man", "*dedetai*": "bound/tied/legally obligated", "*nomō*": "by law/by legal statute", "*apothanē*": "dies/should die", "*katērgētai*": "released/discharged/freed from obligation/rendered inoperative" } } 3 { "verseID": "Romans.7.3", "source": "Ἄρα οὖν ζῶντος τοῦ ἀνδρὸς, μοιχαλὶς χρηματίσει: ἐὰν, γένηται ἀνδρὶ ἑτέρῳ, ἐὰν δὲ ἀποθάνῃ ὁ ἀνήρ, ἐλευθέρα ἐστὶν ἀπὸ τοῦ νόμου· τοῦ μὴ εἶναι αὐτὴν μοιχαλίδα, γενομένην ἀνδρὶ ἑτέρῳ.", "text": "*Ara oun zōntos tou andros*, *moichalis chrēmatisei* if she *genētai andri heterō*, but if *apothanē ho anēr*, *eleuthera estin apo tou nomou*; of the not *einai autēn moichalida*, having *genomenēn andri heterō*.", "grammar": { "*Ara oun*": "inferential particles - therefore/consequently", "*zōntos tou andros*": "genitive absolute, masculine, singular - while the husband lives", "*moichalis*": "nominative, feminine, singular - adulteress", "*chrēmatisei*": "future indicative active, 3rd person singular - she will be called/designated", "*ean*": "conditional conjunction - if", "*genētai*": "aorist subjunctive middle, 3rd person singular - she becomes/joins herself", "*andri heterō*": "dative, masculine, singular - to another man/husband", "*de*": "conjunction - but/and", "*apothanē*": "aorist subjunctive active, 3rd person singular - might die/should die", "*ho anēr*": "nominative, masculine, singular - the husband/man", "*eleuthera*": "adjective, nominative, feminine, singular - free", "*estin*": "present indicative, 3rd person singular - she is", "*apo tou nomou*": "genitive, masculine, singular - from the law", "*tou mē einai autēn*": "genitive articular infinitive with accusative subject - so that she is not", "*moichalida*": "accusative, feminine, singular - adulteress", "*genomenēn*": "aorist participle middle, accusative, feminine, singular - having become/joined herself", "*andri heterō*": "dative, masculine, singular - to another man/husband" }, "variants": { "*moichalis*": "adulteress/unfaithful woman", "*chrēmatisei*": "will be called/designated/named/regarded as", "*genētai*": "joins herself to/becomes united with/marries", "*heterō*": "another/different", "*eleuthera*": "free/liberated/released", "*genomenēn*": "becoming/joining herself to/marrying" } }
• 1 Cor 7:15 : 15 { "verseID": "1 Corinthians.7.15", "source": "Εἰ δὲ ὁ ἄπιστος χωρίζεται, χωριζέσθω. Οὐ δεδούλωται ὁ ἀδελφὸς ἢ ἡ ἀδελφὴ ἐν τοῖς τοιούτοις: ἐν δὲ εἰρήνῃ κέκληκεν ἡμᾶς ὁ Θεός.", "text": "*Ei* *de* the *apistos* *chōrizetai*, let him *chōrizesthō*. *Ou* has been *dedoulōtai* the *adelphos* or the *adelphē* in the *toioutois*: in *de* *eirēnē* has *keklēken* us the *Theos*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive particle - but/and/however", "*apistos*": "nominative, masculine, singular, adjective - unbelieving/unfaithful", "*chōrizetai*": "present middle indicative, 3rd person singular - separates himself/departs", "*chōrizesthō*": "present middle imperative, 3rd person singular - let him depart/separate himself", "*Ou*": "negative particle - not", "*dedoulōtai*": "perfect passive indicative, 3rd person singular - has been enslaved/bound", "*adelphos*": "nominative, masculine, singular - brother/fellow believer", "*adelphē*": "nominative, feminine, singular - sister/fellow believer", "*toioutois*": "dative, masculine, plural, demonstrative pronoun - such things/cases", "*eirēnē*": "dative, feminine, singular - peace", "*keklēken*": "perfect active indicative, 3rd person singular - has called", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*apistos*": "unbelieving/unfaithful/non-Christian", "*chōrizetai*": "separates himself/departs/leaves/divorces", "*chōrizesthō*": "let him depart/separate himself/divorce", "*dedoulōtai*": "has been enslaved/bound/under obligation", "*adelphos*": "brother/fellow believer", "*adelphē*": "sister/fellow believer", "*toioutois*": "such things/cases/situations", "*eirēnē*": "peace/harmony/tranquility", "*keklēken*": "has called/summoned/invited", "*Theos*": "God/deity" } }
• 2 Cor 6:14-16 : 14 { "verseID": "2 Corinthians.6.14", "source": "Μὴ γίνεσθε ἑτεροζυγοῦντες ἀπίστοις: τίς γὰρ μετοχὴ δικαιοσύνῃ καὶ ἀνομίᾳ; τίς δὲ κοινωνία φωτὶ πρὸς σκότος;", "text": "Not *ginesthe* *heterozygountes* with *apistois*: what for *metochē* for *dikaiosynē* and *anomia*? what *de* *koinōnia* for *phōti* *pros* *skotos*?", "grammar": { "*ginesthe*": "present imperative, middle, 2nd person plural - become/be", "*heterozygountes*": "present participle, active, nominative, masculine, plural - unequally yoked/mismatched", "*apistois*": "dative, masculine, plural - unbelievers/unfaithful ones", "*metochē*": "nominative, feminine, singular - partnership/participation/sharing", "*dikaiosynē*": "dative, feminine, singular - righteousness/justice", "*anomia*": "dative, feminine, singular - lawlessness/iniquity", "*de*": "postpositive conjunction - but/and/now", "*koinōnia*": "nominative, feminine, singular - fellowship/communion/association", "*phōti*": "dative, neuter, singular - light", "*pros*": "preposition + accusative - with/toward", "*skotos*": "accusative, neuter, singular - darkness" }, "variants": { "*ginesthe*": "become/be/happen to be", "*heterozygountes*": "unequally yoked/mismatched/paired with something different", "*apistois*": "unbelievers/unfaithful ones/non-Christians", "*metochē*": "partnership/participation/sharing/association", "*dikaiosynē*": "righteousness/justice/rightness", "*anomia*": "lawlessness/iniquity/wickedness", "*koinōnia*": "fellowship/communion/association/partnership", "*phōti*": "light/illumination/brightness", "*skotos*": "darkness/obscurity/ignorance" } } 15 { "verseID": "2 Corinthians.6.15", "source": "Τίς δὲ συμφώνησις Χριστῷ πρὸς Βελιάρ; ἢ τίς μερὶς πιστῷ μετὰ ἀπίστου;", "text": "What *de* *symphōnēsis* for *Christō* *pros* *Beliar*? or what *meris* for *pistō* *meta* *apistou*?", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*symphōnēsis*": "nominative, feminine, singular - harmony/agreement/accord", "*Christō*": "dative, masculine, singular - for Christ", "*pros*": "preposition + accusative - with/toward", "*Beliar*": "accusative, masculine, singular - Belial (name for Satan)", "*meris*": "nominative, feminine, singular - portion/share/part", "*pistō*": "dative, masculine, singular - for believer/faithful one", "*meta*": "preposition + genitive - with", "*apistou*": "genitive, masculine, singular - of unbeliever/unfaithful one" }, "variants": { "*symphōnēsis*": "harmony/agreement/accord/concord", "*Beliar*": "Belial/Satan/the devil/the evil one", "*meris*": "portion/share/part/association", "*pistō*": "believer/faithful one/Christian", "*apistou*": "unbeliever/unfaithful one/non-Christian" } } 16 { "verseID": "2 Corinthians.6.16", "source": "Τίς δὲ συγκατάθεσις ναῷ Θεοῦ μετὰ εἰδώλων; ὑμεῖς γὰρ ναὸς Θεοῦ ἐστε ζῶντος· καθὼς εἶπεν ὁ Θεὸς, ὅτι Ἐνοικήσω ἐν αὐτοῖς, καὶ ἐμπεριπατήσω· καὶ ἔσομαι αὐτῶν Θεός, καὶ αὐτοὶ ἔσονταί μοι λαός.", "text": "What *de* *synkatathesis* for *naō* of *Theou* *meta* *eidōlōn*? you for *naos* of *Theou* *este* *zōntos*; *kathōs* *eipen* the *Theos*, that *Enoikēsō* in them, and *emperipateēsō*; and I *esomai* their *Theos*, and they *esontai* to me *laos*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*synkatathesis*": "nominative, feminine, singular - agreement/accord/approval", "*naō*": "dative, masculine, singular - for temple", "*Theou*": "genitive, masculine, singular - of God", "*meta*": "preposition + genitive - with", "*eidōlōn*": "genitive, neuter, plural - of idols", "*naos*": "nominative, masculine, singular - temple", "*este*": "present indicative, active, 2nd person plural - you are", "*zōntos*": "present participle, active, genitive, masculine, singular - living/alive", "*kathōs*": "adverb - just as/according as", "*eipen*": "aorist indicative, active, 3rd person singular - said/spoke", "*Enoikēsō*": "future indicative, active, 1st person singular - I will dwell in", "*emperipateēsō*": "future indicative, active, 1st person singular - I will walk among", "*esomai*": "future indicative, middle, 1st person singular - I will be", "*esontai*": "future indicative, middle, 3rd person plural - they will be", "*laos*": "nominative, masculine, singular - people/nation" }, "variants": { "*synkatathesis*": "agreement/accord/approval/consent", "*naō*": "temple/sanctuary/shrine", "*eidōlōn*": "idols/images/false gods", "*naos*": "temple/sanctuary/shrine", "*zōntos*": "living/alive/active", "*Enoikēsō*": "I will dwell in/inhabit/live in", "*emperipateēsō*": "I will walk among/walk in/move among", "*laos*": "people/nation/population/community" } }
• 1 Cor 7:10 : 10 { "verseID": "1 Corinthians.7.10", "source": "Τοῖς δὲ γεγαμηκόσιν παραγγέλλω, οὐκ ἐγὼ, ἀλλʼ ὁ Κύριος, Γυναῖκα ἀπὸ ἀνδρὸς μὴ χωρισθῆναι:", "text": "To the *gegamēkosin* I *paraggellō*, not *egō*, but the *Kyrios*, *Gunaika* from *andros* *mē* *chōristhēnai*:", "grammar": { "*gegamēkosin*": "perfect active participle, dative, masculine, plural - having been married/those who are married", "*paraggellō*": "present active indicative, 1st person singular - I command/instruct/charge", "*egō*": "nominative, 1st person singular, personal pronoun - I", "*Kyrios*": "nominative, masculine, singular - Lord/master", "*Gunaika*": "accusative, feminine, singular - woman/wife", "*andros*": "genitive, masculine, singular - of husband/man", "*mē*": "negative particle with infinitive - not", "*chōristhēnai*": "aorist passive infinitive - to be separated/depart/leave" }, "variants": { "*gegamēkosin*": "having been married/those who are married", "*paraggellō*": "command/instruct/charge/order", "*Kyrios*": "Lord/master/owner", "*Gunaika*": "woman/wife", "*andros*": "husband/man", "*chōristhēnai*": "to be separated/depart/leave/divorce" } }
• Gen 6:2 : 2 { "verseID": "Genesis.6.2", "source": "וַיִּרְא֤וּ בְנֵי־הָֽאֱלֹהִים֙ אֶת־בְּנ֣וֹת הָֽאָדָ֔ם כִּ֥י טֹבֹ֖ת הֵ֑נָּה וַיִּקְח֤וּ לָהֶם֙ נָשִׁ֔ים מִכֹּ֖ל אֲשֶׁ֥ר בָּחָֽרוּ׃", "text": "*wa-yirʾû* *bĕnê*-*hā-ʾĕlōhîm* *ʾet*-*bĕnôt* *hā-ʾādām* that *ṭōbōt* they *hēnnâ* and *wa-yiqĕḥû* to them *nāšîm* from all which *bāḥārû*", "grammar": { "*wa-yirʾû*": "conjunction + qal imperfect 3mp - and they saw", "*bĕnê*": "noun masculine plural construct - sons of", "*hā-ʾĕlōhîm*": "noun masculine plural with definite article - God/gods/divine beings", "*ʾet*": "direct object marker", "*bĕnôt*": "noun feminine plural construct - daughters of", "*hā-ʾādām*": "noun masculine singular with definite article - man/mankind/humanity", "*ṭōbōt*": "adjective feminine plural - good/beautiful/fair", "*hēnnâ*": "3fp personal pronoun - they (feminine)", "*wa-yiqĕḥû*": "conjunction + qal imperfect 3mp - and they took", "*nāšîm*": "noun feminine plural - women/wives", "*bāḥārû*": "qal perfect 3cp - they chose" }, "variants": { "*bĕnê-hā-ʾĕlōhîm*": "sons of God/divine beings/angelic beings/mighty men", "*ṭōbōt*": "good/beautiful/attractive/fair", "*nāšîm*": "women/wives" } }
• Deut 7:3-4 : 3 { "verseID": "Deuteronomy.7.3", "source": "וְלֹ֥א תִתְחַתֵּ֖ן בָּ֑ם בִּתְּךָ֙ לֹא־תִתֵּ֣ן לִבְנ֔וֹ וּבִתּ֖וֹ לֹא־תִקַּ֥ח לִבְנֶֽךָ׃", "text": "And not *titḥattēn* with them; your *bittəkā* not *tittēn* to his son, and his *bittô* not *tiqqaḥ* for your son.", "grammar": { "*titḥattēn*": "Hithpael imperfect 2nd masculine singular - you shall intermarry/make marriage alliance", "*bittəkā*": "noun feminine singular construct with 2nd masculine singular suffix - your daughter", "*tittēn*": "Qal imperfect 2nd masculine singular - you shall give", "*bittô*": "noun feminine singular construct with 3rd masculine singular suffix - his daughter", "*tiqqaḥ*": "Qal imperfect 2nd masculine singular - you shall take" }, "variants": { "*titḥattēn*": "intermarry/make marriage alliance/form marriage ties", "*tittēn*": "give/allow/permit", "*tiqqaḥ*": "take/receive/accept" } } 4 { "verseID": "Deuteronomy.7.4", "source": "כִּֽי־יָסִ֤יר אֶת־בִּנְךָ֙ מֵֽאַחֲרַ֔י וְעָבְד֖וּ אֱלֹהִ֣ים אֲחֵרִ֑ים וְחָרָ֤ה אַף־יְהוָה֙ בָּכֶ֔ם וְהִשְׁמִידְךָ֖ מַהֵֽר׃", "text": "For he *yāsîr* your *binkā* from after me, and they *ʿāvdû* *ʾĕlōhîm* *ʾăḥērîm*, and *ḥārâ* *ʾap-YHWH* against you, and he *hišmîdkā* quickly.", "grammar": { "*yāsîr*": "Hiphil imperfect 3rd masculine singular - he will turn aside/remove", "*binkā*": "noun masculine singular construct with 2nd masculine singular suffix - your son", "*ʿāvdû*": "Qal perfect 3rd common plural - they will serve/worship", "*ʾĕlōhîm*": "noun masculine plural - gods", "*ʾăḥērîm*": "adjective masculine plural - other/foreign", "*ḥārâ*": "Qal perfect 3rd masculine singular - kindled/burned", "*ʾap-YHWH*": "noun masculine singular construct + proper noun - anger of YHWH/LORD", "*hišmîdkā*": "Hiphil perfect 3rd masculine singular with 2nd masculine singular suffix - he will destroy you" }, "variants": { "*yāsîr*": "turn aside/remove/lead astray", "*ʿāvdû*": "serve/worship/work for", "*ʾĕlōhîm*": "gods/deities", "*ʾăḥērîm*": "other/foreign/strange", "*ḥārâ*": "burn/kindle/become hot", "*ʾap*": "anger/nose/wrath", "*hišmîdkā*": "destroy you/annihilate you/exterminate you" } }
• Mal 2:11 : 11 { "verseID": "Malachi.2.11", "source": "בָּגְדָ֣ה יְהוּדָ֔ה וְתוֹעֵבָ֛ה נֶעֶשְׂתָ֥ה בְיִשְׂרָאֵ֖ל וּבִירֽוּשָׁלָ֑͏ִם כִּ֣י ׀ חִלֵּ֣ל יְהוּדָ֗ה קֹ֤דֶשׁ יְהוָה֙ אֲשֶׁ֣ר אָהֵ֔ב וּבָעַ֖ל בַּת־אֵ֥ל נֵכָֽר׃", "text": "*bāgdâ* *Yəhûdâ* and-*tôʿēbâ* *neʿeśtâ* in-*Yiśrāʾēl* and-in-*Yərûšālāim* for *ḥillēl* *Yəhûdâ* *qōdeš* *YHWH* *ʾăšer* *ʾāhēb* and-*bāʿal* *bat*-*ʾēl* *nēkār*", "grammar": { "*bāgdâ*": "qal perfect 3rd person feminine singular - she has dealt treacherously", "*Yəhûdâ*": "proper noun - Judah", "*tôʿēbâ*": "feminine singular noun - abomination", "*neʿeśtâ*": "niphal perfect 3rd person feminine singular - she has been done/made", "*Yiśrāʾēl*": "proper noun - Israel", "*Yərûšālāim*": "proper noun - Jerusalem", "*ḥillēl*": "piel perfect 3rd person masculine singular - he has profaned", "*qōdeš*": "masculine singular construct - holiness/sanctuary of", "*YHWH*": "divine name", "*ʾăšer*": "relative pronoun - which/whom", "*ʾāhēb*": "qal perfect 3rd person masculine singular - he has loved", "*bāʿal*": "qal perfect 3rd person masculine singular - he has married/possessed", "*bat*": "feminine singular construct - daughter of", "*ʾēl*": "masculine singular noun - god", "*nēkār*": "masculine singular noun - foreigner/strange" }, "variants": { "*bāgdâ*": "she has dealt treacherously/faithlessly/deceitfully", "*tôʿēbâ*": "abomination/detestable thing", "*neʿeśtâ*": "she has been done/made/performed", "*ḥillēl*": "he has profaned/defiled/polluted", "*qōdeš*": "holiness/sanctuary/holy thing of", "*ʾāhēb*": "he has loved/had affection for", "*bāʿal*": "he has married/possessed/become master of", "*bat*": "daughter/female descendant of", "*ʾēl* *nēkār*": "foreign god/strange deity" } }