Verse 13

{ "verseID": "1 Peter.1.13", "source": "Διὸ ἀναζωσάμενοι τὰς ὀσφύας τῆς διανοίας ὑμῶν, νήφοντες, τελείως ἐλπίσατε ἐπὶ τὴν φερομένην ὑμῖν χάριν ἐν ἀποκαλύψει Ἰησοῦ Χριστοῦ·", "text": "Therefore having *anazōsamenoi* the *osphyas* of the *dianoias* of you, *nēphontes*, *teleiōs* *elpisate* upon the being *pheromenēn* to you *charin* in *apokalypsē* of *Iēsou Christou*;", "grammar": { "*anazōsamenoi*": "aorist, middle, participle, nominative, masculine, plural - attendant circumstance", "*osphyas*": "accusative, feminine, plural - direct object", "*dianoias*": "genitive, feminine, singular - possession", "*nēphontes*": "present, active, participle, nominative, masculine, plural - manner", "*teleiōs*": "adverb - manner", "*elpisate*": "aorist, active, imperative, 2nd person, plural - command", "*pheromenēn*": "present, passive, participle, accusative, feminine, singular - attributive", "*charin*": "accusative, feminine, singular - direct object", "*apokalypsē*": "dative, feminine, singular - time/sphere" }, "variants": { "*anazōsamenoi*": "having girded up/prepared/made ready", "*osphyas*": "loins/waist/hips", "*dianoias*": "mind/understanding/intellect", "*nēphontes*": "being sober/self-controlled/clear-minded", "*teleiōs*": "completely/perfectly/fully", "*elpisate*": "set your hope/expect/trust", "*pheromenēn*": "being brought/carried/presented", "*charin*": "grace/favor/blessing", "*apokalypsē*": "revelation/appearing/disclosure" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Derfor, spenn beltet om deres sinn, vær edrue, og sett deres håp helt til den nåde som skal bli brakt til dere ved åpenbaringen av Jesus Kristus;

• NT, oversatt fra gresk

  Derfor, spenn beltet om livet deres, vær edru, og sett alt deres håp til den nåde som blir brakt til dere ved Jesu Kristi åpenbaring;

• Norsk King James

  Derfor, gjør dere klare i sinnet, vær edru, og håp til slutt for den nåde som skal bli åpenbart for dere ved åpenbaringen av Jesus Kristus;

• Modernisert Norsk Bibel 1866

  Derfor, spenn beltet om deres sinn, vær edruelige, og sett deres håp fullt og fast til den nåde som blir dere til del ved Jesu Kristi åpenbarelse.

• KJV/Textus Receptus til norsk

  Derfor, spenn beltene om deres sinn, vær edrue og sett fullt og fast deres håp til den nåde som blir dere til del ved Jesu Kristi åpenbarelse.

• Den norske oversettelsen av Det Nye Testamente

  Derfor, gjør deres sinn klare ved å være edru, og sett fullt håp til den nåde som bringes til dere ved Jesu Kristi åpenbaring.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Derfor, spenn opp om tankens hofter, vær edru, og håp fullt og fast på den nåde som blir dere til del ved Jesu Kristi åpenbaring.

• o3-mini KJV Norsk

  Derfor, spenn sinnets belte, vær edru, og behold deres håp til enden for den nåde som skal gis dere ved Jesu Kristi åpenbaring;

• gpt4.5-preview

  Derfor skal dere være beredt i deres sinn, være edruelige og sette deres håp fullt og fast til den nåde som skal gis dere ved Jesu Kristi åpenbaring.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Derfor skal dere være beredt i deres sinn, være edruelige og sette deres håp fullt og fast til den nåde som skal gis dere ved Jesu Kristi åpenbaring.

• Lingvistisk bibeloversettelse fra grunntekst

  Derfor, når dere har ombundet deres sinns lend, vær edru, og sett helt og fullt deres håp til den nåde som blir dere til del ved Jesu Kristi åpenbarelse.

• Linguistic Bible Translation from Source Texts

  Therefore, prepare your minds for action, be sober-minded, and set your hope completely on the grace to be brought to you at the revelation of Jesus Christ.

• NT, oversatt fra gresk Aug2024

  Derfor, bind opp om livets lender, vær edrue, og sett fullt og fast deres håp til den nåde som blir dere til del når Jesus Kristus åpenbares.

• Original Norsk Bibel 1866

  Derfor omgjorder eders Sinds Lænder, værer ædrue og sætter eders Haab aldeles til den Naade, som bliver eder til Deel i Jesu Christi Aabenbarelse.

• King James Version 1769 (Standard Version)

  Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;

• KJV 1769 norsk

  Derfor, spenn beltet om tankene deres, vær edru, og sett deres håp fullt og helt til den nåde som blir brakt til dere når Jesus Kristus åpenbares.

• KJV1611 - Moderne engelsk

  Therefore, gird up the loins of your mind, be sober, and rest your hope fully on the grace that is to be brought to you at the revelation of Jesus Christ;

• King James Version 1611 (Original)

  Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;

• Norsk oversettelse av Webster

  Derfor, grip fatt på deres tanker, vær edru og sett deres håp fullt og fast til den nåde som skal gis dere ved Jesu Kristi åpenbarelse—

• Norsk oversettelse av Youngs Literal Translation

  Derfor, vær klare i tankene, vær edrue, og sett deres håp fullt og helt til den nåde som blir brakt til dere ved Jesu Kristi åpenbarelse.

• Norsk oversettelse av ASV1901

  Derfor, bind opp deres sinns hoftesnor, vær edru, og sett fullt ut deres håp til den nåde som bringes dere ved Jesu Kristi åpenbarelse.

• Norsk oversettelse av BBE

  Så gjør deres sinn klare, og vær våkne, med all makt håp på den nåden som skal komme til dere ved Jesu Kristi åpenbaring;

• Tyndale Bible (1526/1534)

  Wherfore gyrde vp ye loynes of youre myndes be sober and trust perfectly on the grace yt is brought vnto you by the declaringe of Iesus Christ

• Coverdale Bible (1535)

  Wherfore gyrde op the loynes off youre mynde, be sober, and trust perfectly on the grace that is brought vnto you, by the declarynge of Iesus Christ,

• Geneva Bible (1560)

  Wherefore, girde vp the Ioynes of your minde: bee sober, and trust perfectly on that grace that is brought vnto you, in the reuelation of Iesus Christ,

• Bishops' Bible (1568)

  Wherfore girde vp the loynes of your mynde, be sober, and trust perfectly on the grace that is brought vnto you, by the reuelation of Iesus Christe:

• Authorized King James Version (1611)

  ¶ Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;

• Webster's Bible (1833)

  Therefore, prepare your minds for action,{Literally, "gird up the loins of your mind"} be sober and set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ--

• Young's Literal Translation (1862/1898)

  Wherefore having girded up the loins of your mind, being sober, hope perfectly upon the grace that is being brought to you in the revelation of Jesus Christ,

• American Standard Version (1901)

  Wherefore girding up the loins of your mind, be sober and set your hope perfectly on the grace that is to be brought unto you at the revelation of Jesus Christ;

• Bible in Basic English (1941)

  So make your minds ready, and keep on the watch, hoping with all your power for the grace which is to come to you at the revelation of Jesus Christ;

• World English Bible (2000)

  Therefore, prepare your minds for action, be sober and set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ--

• NET Bible® (New English Translation)

  Therefore, get your minds ready for action by being fully sober, and set your hope completely on the grace that will be brought to you when Jesus Christ is revealed.

Referenced Verses

• 1 Pet 5:8 : 8 { "verseID": "1 Peter.5.8", "source": "Νήψατε, γρηγορήσατε· ὅτι ὁ ἀντίδικος ὑμῶν διάβολος, ὡς λέων ὠρυόμενος, περιπατεῖ, ζητῶν τινα καταπίῃ:", "text": "*Nēpsate*, *grēgorēsate*; because the *antidikos* of you *diabolos*, as *leōn* *ōryomenos*, *peripatei*, *zētōn* someone he might *katapiē*:", "grammar": { "*Nēpsate*": "aorist, imperative, active, 2nd person plural - be sober/self-controlled", "*grēgorēsate*": "aorist, imperative, active, 2nd person plural - be vigilant/watchful", "*antidikos*": "nominative, masculine, singular - adversary/opponent", "*diabolos*": "nominative, masculine, singular - devil/accuser", "*leōn*": "nominative, masculine, singular - lion", "*ōryomenos*": "present participle, middle, nominative, masculine, singular - roaring", "*peripatei*": "present, indicative, active, 3rd person singular - walks about", "*zētōn*": "present participle, active, nominative, masculine, singular - seeking", "*katapiē*": "aorist, subjunctive, active, 3rd person singular - may devour/swallow" }, "variants": { "*Nēpsate*": "be sober/self-controlled/restrained/clear-minded", "*grēgorēsate*": "be vigilant/watchful/alert", "*antidikos*": "adversary/opponent/enemy/legal opponent", "*diabolos*": "devil/slanderer/accuser", "*ōryomenos*": "roaring/growling", "*peripatei*": "walks around/prowls/goes about", "*zētōn*": "seeking/looking for/searching", "*katapiē*": "may devour/swallow/consume" } }
• 1 Pet 4:7 : 7 { "verseID": "1 Peter.4.7", "source": "Πάντων δὲ τὸ τέλος ἤγγικεν: σωφρονήσατε οὖν, καὶ νήψατε εἰς τὰς προσευχάς.", "text": "But of all things the *telos ēngiken*: *sōphronēsate* therefore, and *nēpsate* into the *proseuchas*.", "grammar": { "*telos*": "nominative, neuter, singular - end/goal", "*ēngiken*": "perfect active indicative, 3rd person singular - has drawn near", "*sōphronēsate*": "aorist active imperative, 2nd person plural - be sound-minded/sensible", "*nēpsate*": "aorist active imperative, 2nd person plural - be sober/alert", "*proseuchas*": "accusative, feminine, plural - prayers" }, "variants": { "*telos*": "end/goal/purpose/conclusion/fulfillment", "*ēngiken*": "has drawn near/has approached/is at hand", "*sōphronēsate*": "be sound of mind/be sensible/be self-controlled/be reasonable", "*nēpsate*": "be sober/be clear-minded/be alert/be watchful" } }
• Luke 12:35 : 35 { "verseID": "Luke.12.35", "source": "Ἔστωσαν ὑμῶν αἱ ὀσφύες περιεζωσμέναι, καὶ οἱ λύχνοι καιόμενοι·", "text": "*Estōsan* of you the *osphyes* *periezōsmenai*, and the *lychnoi* *kaiomenoi*;", "grammar": { "*Estōsan*": "present imperative active, 3rd person plural - let be", "*osphyes*": "nominative, feminine, plural - loins/waist", "*periezōsmenai*": "perfect participle passive, nominative, feminine, plural - having been girded/belted", "*lychnoi*": "nominative, masculine, plural - lamps", "*kaiomenoi*": "present participle passive/middle, nominative, masculine, plural - burning" }, "variants": { "*osphyes*": "loins/waist/hips (referring to readiness for action)", "*periezōsmenai*": "girded/belted/fastened (referring to preparation)", "*lychnoi*": "lamps/lights", "*kaiomenoi*": "burning/lit/kindled" } }
• Titus 2:11-13 : 11 { "verseID": "Titus.2.11", "source": "Ἐπεφάνη γὰρ ἡ χάρις τοῦ Θεοῦ ἡ σωτήριος πᾶσιν ἀνθρώποις,", "text": "*Epephanē gar* the *charis* of the *Theou* the *sōtērios pasin anthrōpois*,", "grammar": { "*Epephanē*": "aorist passive indicative, 3rd person singular - appeared/was manifested", "*gar*": "postpositive conjunction - for", "*charis*": "nominative, feminine, singular - grace/favor", "*Theou*": "genitive, masculine, singular - of God", "*sōtērios*": "nominative, feminine, singular, adjective - bringing salvation", "*pasin*": "dative, masculine, plural, adjective - to all", "*anthrōpois*": "dative, masculine, plural - men/people" }, "variants": { "*Epephanē*": "appeared/was manifested/was revealed", "*charis*": "grace/favor/kindness", "*sōtērios*": "bringing salvation/saving/delivering", "*anthrōpois*": "men/people/mankind/humanity" } } 12 { "verseID": "Titus.2.12", "source": "Παιδεύουσα ἡμᾶς ἵνα, ἀρνησάμενοι τὴν ἀσέβειαν καὶ τὰς κοσμικὰς ἐπιθυμίας, σωφρόνως, καὶ δικαίως, καὶ εὐσεβῶς, ζήσωμεν ἐν τῷ νῦν αἰῶνι·", "text": "*Paideuousa hēmas hina*, *arnēsamenoi* the *asebeian* and the *kosmikas epithumias*, *sōphronōs*, and *dikaiōs*, and *eusebōs*, *zēsōmen* in the *nun aiōni*;", "grammar": { "*Paideuousa*": "present active participle, nominative feminine singular - training/instructing", "*hēmas*": "accusative, plural, personal pronoun - us", "*hina*": "subordinate conjunction - so that/in order that", "*arnēsamenoi*": "aorist middle participle, nominative masculine plural - having denied/rejected", "*asebeian*": "accusative, feminine, singular - ungodliness/impiety", "*kosmikas*": "accusative, feminine, plural, adjective - worldly", "*epithumias*": "accusative, feminine, plural - desires/passions", "*sōphronōs*": "adverb - sensibly/self-controlled", "*dikaiōs*": "adverb - righteously/justly", "*eusebōs*": "adverb - godly/piously", "*zēsōmen*": "aorist active subjunctive, 1st person plural - we might live", "*nun*": "adverb - now/present", "*aiōni*": "dative, masculine, singular - age/world" }, "variants": { "*Paideuousa*": "training/instructing/disciplining", "*arnēsamenoi*": "having denied/rejected/renounced", "*asebeian*": "ungodliness/impiety/wickedness", "*kosmikas*": "worldly/pertaining to this world", "*epithumias*": "desires/passions/lusts", "*sōphronōs*": "sensibly/self-controlled/soberly", "*dikaiōs*": "righteously/justly/fairly", "*eusebōs*": "godly/piously/devoutly", "*zēsōmen*": "we might live/should live", "*aiōni*": "age/world/era" } } 13 { "verseID": "Titus.2.13", "source": "Προσδεχόμενοι τὴν μακαρίαν ἐλπίδα, καὶ ἐπιφάνειαν τῆς δόξης τοῦ μεγάλου Θεοῦ καὶ Σωτῆρος ἡμῶν Ἰησοῦ Χριστοῦ·", "text": "*Prosdechomenoi* the *makarian elpida*, and *epiphaneian* of the *doxēs* of the *megalou Theou* and *Sōtēros hēmōn Iēsou Christou*;", "grammar": { "*Prosdechomenoi*": "present middle participle, nominative masculine plural - awaiting/expecting", "*makarian*": "accusative, feminine, singular, adjective - blessed/happy", "*elpida*": "accusative, feminine, singular - hope", "*epiphaneian*": "accusative, feminine, singular - appearing/manifestation", "*doxēs*": "genitive, feminine, singular - glory/splendor", "*megalou*": "genitive, masculine, singular, adjective - great", "*Theou*": "genitive, masculine, singular - of God", "*Sōtēros*": "genitive, masculine, singular - Savior", "*hēmōn*": "genitive, plural, personal pronoun - our/of us", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah" }, "variants": { "*Prosdechomenoi*": "awaiting/expecting/looking for", "*makarian*": "blessed/happy", "*elpida*": "hope/expectation", "*epiphaneian*": "appearing/manifestation/revelation", "*doxēs*": "glory/splendor/majesty", "*megalou*": "great/mighty", "*Sōtēros*": "Savior/Deliverer", "*Christou*": "Christ/Messiah/Anointed One" } }
• Eph 6:14 : 14 { "verseID": "Ephesians.6.14", "source": "Στῆτε οὖν, περιζωσάμενοι τὴν ὀσφὺν ὑμῶν ἐν ἀληθείᾳ, καὶ ἐνδυσάμενοι τὸν θώρακα τῆς δικαιοσύνης·", "text": "*Stēte oun*, *perizōsamenoi* the *osphyn* of you in *alētheia*, and *endysamenoi* the *thōraka* of the *dikaiosynēs*;", "grammar": { "*Stēte*": "aorist imperative, 2nd person plural - stand [single, decisive action]", "*oun*": "conjunction - therefore/then", "*perizōsamenoi*": "aorist participle, nominative, masculine, plural, middle - having girded/belted", "*osphyn*": "accusative, feminine, singular - waist/loins", "*alētheia*": "dative, feminine, singular - truth", "*endysamenoi*": "aorist participle, nominative, masculine, plural, middle - having put on", "*thōraka*": "accusative, masculine, singular - breastplate", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness/justice" }, "variants": { "*Stēte*": "stand/stand firm/hold your position", "*oun*": "therefore/then/consequently", "*perizōsamenoi*": "having girded/belted/fastened around", "*osphyn*": "waist/loins/mid-section", "*alētheia*": "truth/reality/genuineness", "*endysamenoi*": "having put on/clothed yourselves", "*thōraka*": "breastplate/chest armor", "*dikaiosynēs*": "righteousness/justice/right conduct" } }
• Luke 17:30 : 30 { "verseID": "Luke.17.30", "source": "Κατὰ ταῦτα ἔσται ᾗ ἡμέρᾳ ὁ Υἱὸς τοῦ ἀνθρώπου ἀποκαλύπτεται.", "text": "According to these things it will *estai* on which *hēmera* the *Uios* of the *anthrōpou* *apokalyptetai*.", "grammar": { "*estai*": "future middle indicative, 3rd singular - will be", "*hēmera*": "dative, feminine, singular - day", "*Uios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*apokalyptetai*": "present passive indicative, 3rd singular - is revealed" }, "variants": { "*Uios tou anthrōpou*": "Son of Man (messianic title)", "*apokalyptetai*": "is revealed/is disclosed/is uncovered" } }
• 1 John 3:3 : 3 { "verseID": "1 John.3.3", "source": "Καὶ πᾶς ὁ ἔχων τὴν ἐλπίδα ταύτην ἐπʼ αὐτῷ ἁγνίζει ἑαυτὸν, καθὼς ἐκεῖνος ἁγνός ἐστιν.", "text": "And everyone *echōn* the *elpida tautēn* upon him *hagnizei* himself, *kathōs ekeinos hagnos estin*.", "grammar": { "*echōn*": "present active participle, nominative, masculine, singular - having", "*elpida*": "accusative, feminine, singular - hope", "*tautēn*": "demonstrative pronoun, accusative, feminine, singular - this", "*hagnizei*": "present active, 3rd singular - purifies", "*kathōs*": "adverb - just as/according as", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*hagnos*": "adjective, nominative, masculine, singular - pure/holy", "*estin*": "present active, 3rd singular - is" }, "variants": { "*echōn*": "having/possessing/holding", "*elpida*": "hope/expectation", "*hagnizei*": "purifies/cleanses/makes holy", "*ekeinos*": "that one/he (emphatic reference)", "*hagnos*": "pure/holy/chaste/clean" } }
• Heb 9:28 : 28 { "verseID": "Hebrews.9.28", "source": "Οὕτως ὁ Χριστός ἅπαξ προσενεχθεὶς εἰς τὸ πολλῶν ἀνενεγκεῖν ἁμαρτίας· ἐκ δευτέρου χωρὶς ἁμαρτίας ὀφθήσεται τοῖς αὐτὸν ἀπεκδεχομένοις εἰς σωτηρίαν.", "text": "So the *Christos hapax prosenechtheis eis to pollōn anenegkein hamartias*; *ek deuterou chōris hamartias ophthēsetai tois auton apekdechomenois eis sōtērian*.", "grammar": { "*Houtōs*": "adverb - 'thus/so'", "*ho Christos*": "nominative masculine singular - 'Christ'", "*hapax*": "adverb - 'once'", "*prosenechtheis*": "aorist passive participle, nominative masculine singular - 'having been offered'", "*eis*": "preposition with accusative - 'for/unto'", "*to*": "accusative neuter singular article - 'the'", "*pollōn*": "genitive masculine plural adjective - 'of many'", "*anenegkein*": "aorist active infinitive - 'to bear/carry up'", "*hamartias*": "accusative feminine plural - 'sins'", "*ek*": "preposition with genitive - 'from/out of'", "*deuterou*": "genitive neuter singular ordinal - 'second [time]'", "*chōris*": "preposition with genitive - 'without/apart from'", "*hamartias*": "genitive feminine singular - 'sin'", "*ophthēsetai*": "future passive indicative, 3rd person singular - 'he will appear'", "*tois*": "dative masculine plural article - 'to the [ones]'", "*auton*": "accusative masculine singular personal pronoun - 'him'", "*apekdechomenois*": "present middle participle, dative masculine plural - 'eagerly awaiting'", "*eis*": "preposition with accusative - 'for/unto'", "*sōtērian*": "accusative feminine singular - 'salvation'" }, "variants": { "*hapax*": "once/one time", "*prosenechtheis*": "having been offered/presented/brought", "*anenegkein*": "to bear/carry up/take away", "*hamartias*": "sins/wrongdoings", "*ek deuterou*": "second time/again", "*chōris hamartias*": "without sin/apart from sin", "*ophthēsetai*": "will appear/will be seen", "*apekdechomenois*": "eagerly awaiting/expecting/looking for", "*sōtērian*": "salvation/deliverance/rescue" } }
• Heb 10:35 : 35 { "verseID": "Hebrews.10.35", "source": "Μὴ ἀποβάλητε οὖν τὴν παρρησίαν ὑμῶν, ἥτις ἔχει μισθαποδοσίαν μεγάλην.", "text": "Not *apobalēte* therefore the *parrēsian* of you, which *echei misthapdosian megalēn*.", "grammar": { "*apobalēte*": "aorist, active, subjunctive, 2nd person, plural - cast away/throw away", "*parrēsian*": "accusative, feminine, singular - confidence/boldness", "*echei*": "present, active, indicative, 3rd person, singular - has", "*misthapdosian*": "accusative, feminine, singular - reward/recompense", "*megalēn*": "accusative, feminine, singular - great" }, "variants": { "*apobalēte*": "cast away/throw away/abandon", "*parrēsian*": "confidence/boldness/freedom of speech", "*misthapdosian*": "reward/recompense/compensation" } }
• 1 Pet 1:3-9 : 3 { "verseID": "1 Peter.1.3", "source": "Εὐλογητὸς ὁ Θεὸς καὶ Πατὴρ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὁ κατὰ τὸ πολὺ αὐτοῦ ἔλεος ἀναγεννήσας ἡμᾶς εἰς ἐλπίδα ζῶσαν διʼ ἀναστάσεως Ἰησοῦ Χριστοῦ ἐκ νεκρῶν,", "text": "*Eulogētos* the *Theos* and *Patēr* of the *Kyriou* of us *Iēsou Christou*, the one according to the *poly* of him *eleos* having *anagennēsas* us into *elpida* *zōsan* through *anastaseōs* of *Iēsou Christou* from *nekrōn*,", "grammar": { "*Eulogētos*": "adjective, nominative, masculine, singular - predicate", "*Theos*": "nominative, masculine, singular - subject", "*Patēr*": "nominative, masculine, singular - subject", "*Kyriou*": "genitive, masculine, singular - possessive relationship", "*Iēsou Christou*": "genitive, masculine, singular - apposition to Kyriou", "*poly*": "accusative, neuter, singular - extent/degree", "*eleos*": "accusative, neuter, singular - direct object", "*anagennēsas*": "aorist, active, participle, nominative, masculine, singular - verbal action", "*elpida*": "accusative, feminine, singular - goal/purpose", "*zōsan*": "present, active, participle, accusative, feminine, singular - attributive", "*anastaseōs*": "genitive, feminine, singular - means/instrument", "*nekrōn*": "genitive, masculine, plural - separation/source" }, "variants": { "*Eulogētos*": "blessed/praised/worthy of praise", "*Theos*": "God/deity", "*Patēr*": "father/progenitor", "*Kyriou*": "Lord/master/owner", "*poly*": "much/great/abundant", "*eleos*": "mercy/compassion/pity", "*anagennēsas*": "having regenerated/begotten again/caused to be born again", "*elpida*": "hope/expectation", "*zōsan*": "living/alive/active", "*anastaseōs*": "resurrection/raising up", "*nekrōn*": "dead ones/corpses" } } 4 { "verseID": "1 Peter.1.4", "source": "Εἰς κληρονομίαν ἄφθαρτον, καὶ ἀμίαντον, καὶ ἀμάραντον, τετηρημένην ἐν οὐρανοῖς εἰς ὑμᾶς,", "text": "Into *klēronomian* *aphtharton*, and *amianton*, and *amaranton*, having been *tetērēmenēn* in *ouranois* for you,", "grammar": { "*klēronomian*": "accusative, feminine, singular - direct object/goal", "*aphtharton*": "accusative, feminine, singular - attributive adjective", "*amianton*": "accusative, feminine, singular - attributive adjective", "*amaranton*": "accusative, feminine, singular - attributive adjective", "*tetērēmenēn*": "perfect, passive, participle, accusative, feminine, singular - resultative state", "*ouranois*": "dative, masculine, plural - location" }, "variants": { "*klēronomian*": "inheritance/possession/property", "*aphtharton*": "imperishable/incorruptible/undecaying", "*amianton*": "undefiled/unstained/pure", "*amaranton*": "unfading/permanent/enduring", "*tetērēmenēn*": "having been kept/guarded/preserved", "*ouranois*": "heavens/skies" } } 5 { "verseID": "1 Peter.1.5", "source": "Τοὺς ἐν δυνάμει Θεοῦ φρουρουμένους διὰ πίστεως εἰς σωτηρίαν ἑτοίμην ἀποκαλυφθῆναι ἐν καιρῷ ἐσχάτῳ.", "text": "The ones by *dynamei* of *Theou* being *phrouroumenous* through *pisteōs* for *sōtērian* *hetoimēn* to be *apokalyphthēnai* in *kairō* *eschatō*.", "grammar": { "*dynamei*": "dative, feminine, singular - means/instrument", "*Theou*": "genitive, masculine, singular - source/possession", "*phrouroumenous*": "present, passive, participle, accusative, masculine, plural - continuous state", "*pisteōs*": "genitive, feminine, singular - means/instrument", "*sōtērian*": "accusative, feminine, singular - goal/purpose", "*hetoimēn*": "accusative, feminine, singular - attributive adjective", "*apokalyphthēnai*": "aorist, passive, infinitive - purpose/result", "*kairō*": "dative, masculine, singular - time when", "*eschatō*": "dative, masculine, singular - attributive adjective" }, "variants": { "*dynamei*": "power/strength/ability", "*phrouroumenous*": "being guarded/protected/kept", "*pisteōs*": "faith/trust/belief", "*sōtērian*": "salvation/deliverance/preservation", "*hetoimēn*": "ready/prepared", "*apokalyphthēnai*": "to be revealed/uncovered/disclosed", "*kairō*": "time/season/opportunity", "*eschatō*": "last/final/ultimate" } } 6 { "verseID": "1 Peter.1.6", "source": "Ἐν ᾧ ἀγαλλιᾶσθε, ὀλίγον ἄρτι, εἰ δέον ἐστὶν, λυπηθέντες ἐν ποικίλοις πειρασμοῖς:", "text": "In which you *agalliasthe*, *oligon* *arti*, if *deon* it is, having been *lypēthentes* by *poikilois* *peirasmois*:", "grammar": { "*agalliasthe*": "present, middle/passive, indicative, 2nd person, plural - ongoing action", "*oligon*": "accusative, neuter, singular - extent/degree", "*arti*": "adverb - temporal", "*deon*": "present, active, participle, nominative, neuter, singular - condition", "*lypēthentes*": "aorist, passive, participle, nominative, masculine, plural - completed action", "*poikilois*": "dative, masculine, plural - attributive adjective", "*peirasmois*": "dative, masculine, plural - means/instrument" }, "variants": { "*agalliasthe*": "rejoice greatly/exult/be overjoyed", "*oligon*": "little/brief/small", "*arti*": "now/at present/just now", "*deon*": "necessary/proper/fitting", "*lypēthentes*": "having been grieved/distressed/made sorrowful", "*poikilois*": "various/diverse/manifold", "*peirasmois*": "trials/tests/temptations" } } 7 { "verseID": "1 Peter.1.7", "source": "Ἵνα τὸ δοκίμιον ὑμῶν τῆς πίστεως, πολυτιμιώτερον χρυσίου τοῦ ἀπολλυμένου, διὰ πυρὸς δὲ δοκιμαζομένου, εὑρεθῇ εἰς ἔπαινον καὶ τιμὴν καὶ δόξαν ἐν ἀποκαλύψει Ἰησοῦ Χριστοῦ:", "text": "So that the *dokimion* of you of the *pisteōs*, *polytimōteron* than *chrysiou* the *apollymenou*, but through *pyros* being *dokimazomenou*, might be *heurethē* unto *epainon* and *timēn* and *doxan* in *apokalypsē* of *Iēsou Christou*:", "grammar": { "*dokimion*": "nominative, neuter, singular - subject", "*pisteōs*": "genitive, feminine, singular - reference/relationship", "*polytimōteron*": "comparative adjective, nominative, neuter, singular - predicate", "*chrysiou*": "genitive, neuter, singular - comparison", "*apollymenou*": "present, middle/passive, participle, genitive, neuter, singular - attributive", "*pyros*": "genitive, neuter, singular - means/instrument", "*dokimazomenou*": "present, passive, participle, genitive, neuter, singular - attributive/concessive", "*heurethē*": "aorist, passive, subjunctive, 3rd person, singular - purpose/result", "*epainon*": "accusative, masculine, singular - purpose/result", "*timēn*": "accusative, feminine, singular - purpose/result", "*doxan*": "accusative, feminine, singular - purpose/result", "*apokalypsē*": "dative, feminine, singular - time when" }, "variants": { "*dokimion*": "testing/proof/genuineness", "*pisteōs*": "faith/trust/belief", "*polytimōteron*": "more precious/more valuable", "*chrysiou*": "gold/golden object", "*apollymenou*": "perishing/being destroyed/passing away", "*pyros*": "fire/flame", "*dokimazomenou*": "being tested/tried/proven", "*heurethē*": "might be found/discovered/proven to be", "*epainon*": "praise/commendation", "*timēn*": "honor/value/price", "*doxan*": "glory/splendor/praise", "*apokalypsē*": "revelation/disclosure/appearing" } } 8 { "verseID": "1 Peter.1.8", "source": "Ὃν οὐκ ἰδόντες, ἀγαπᾶτε· εἰς ὃν, ἄρτι μὴ ὁρῶντες, πιστεύοντες δὲ, ἀγαλλιᾶσθε χαρᾷ ἀνεκλαλήτῳ καὶ δεδοξασμένῃ:", "text": "Whom not having *idontes*, you *agapate*; into whom, *arti* not *horōntes*, but *pisteuontes*, you *agalliasthe* with *chara* *aneklalētō* and *dedoxasmenē*:", "grammar": { "*idontes*": "aorist, active, participle, nominative, masculine, plural - concessive", "*agapate*": "present, active, indicative, 2nd person, plural - ongoing action", "*arti*": "adverb - temporal", "*horōntes*": "present, active, participle, nominative, masculine, plural - concessive", "*pisteuontes*": "present, active, participle, nominative, masculine, plural - causal", "*agalliasthe*": "present, middle/passive, indicative, 2nd person, plural - result", "*chara*": "dative, feminine, singular - means/manner", "*aneklalētō*": "dative, feminine, singular - attributive adjective", "*dedoxasmenē*": "perfect, passive, participle, dative, feminine, singular - attributive" }, "variants": { "*idontes*": "having seen/beheld/perceived", "*agapate*": "love/cherish/value highly", "*horōntes*": "seeing/beholding/perceiving", "*pisteuontes*": "believing/trusting/having faith", "*agalliasthe*": "rejoice greatly/exult/are overjoyed", "*chara*": "joy/gladness/delight", "*aneklalētō*": "inexpressible/unspeakable/beyond words", "*dedoxasmenē*": "glorified/exalted/filled with glory" } } 9 { "verseID": "1 Peter.1.9", "source": "Κομιζόμενοι τὸ τέλος τῆς πίστεως ὑμῶν, σωτηρίαν ψυχῶν.", "text": "*Komizomenoi* the *telos* of the *pisteōs* of you, *sōtērian* of *psychōn*.", "grammar": { "*Komizomenoi*": "present, middle, participle, nominative, masculine, plural - causal/means", "*telos*": "accusative, neuter, singular - direct object", "*pisteōs*": "genitive, feminine, singular - possession/relationship", "*sōtērian*": "accusative, feminine, singular - apposition", "*psychōn*": "genitive, feminine, plural - possession/relationship" }, "variants": { "*Komizomenoi*": "receiving/obtaining/acquiring", "*telos*": "end/goal/outcome/purpose", "*pisteōs*": "faith/trust/belief", "*sōtērian*": "salvation/deliverance/preservation", "*psychōn*": "souls/lives/inner beings" } }
• 1 Pet 3:15 : 15 { "verseID": "1 Peter.3.15", "source": "Κύριον δὲ τὸν Θεὸν ἁγιάσατε ἐν ταῖς καρδίαις ὑμῶν: ἕτοιμοι δὲ ἀεὶ πρὸς ἀπολογίαν παντὶ τῷ αἰτοῦντι ὑμᾶς λόγον περὶ τῆς ἐν ὑμῖν ἐλπίδος", "text": "*Kyrion* but the *Theon hagiasate* in the *kardiais* of-you: *hetoimoi* but *aei pros apologian* to-everyone *aitounti* you *logon* concerning the in you *elpidos*", "grammar": { "*Kyrion*": "accusative, masculine, singular - Lord/master", "*de*": "conjunction - but/and/now", "*Theon*": "accusative, masculine, singular - God", "*hagiasate*": "aorist active imperative, 2nd plural - sanctify/set apart", "*en*": "preposition + dative - in", "*kardiais*": "dative, feminine, plural - hearts", "*hymōn*": "genitive, plural - of you/your", "*hetoimoi*": "nominative, masculine, plural - ready/prepared", "*aei*": "adverb - always/ever", "*pros*": "preposition + accusative - for/to/toward", "*apologian*": "accusative, feminine, singular - defense/answer", "*panti*": "dative, masculine, singular - to everyone/to all", "*aitounti*": "present active participle, dative, masculine, singular - asking/requesting", "*hymas*": "accusative, plural - you", "*logon*": "accusative, masculine, singular - word/account/reason", "*peri*": "preposition + genitive - concerning/about", "*elpidos*": "genitive, feminine, singular - of hope" }, "variants": { "*Kyrion*": "Lord/master/owner", "*Theon*": "God/deity", "*hagiasate*": "sanctify/set apart/treat as holy", "*kardiais*": "hearts/minds/inner selves", "*hetoimoi*": "ready/prepared/at hand", "*aei*": "always/continually/ever", "*apologian*": "defense/verbal defense/answer", "*aitounti*": "asking/requesting/demanding", "*logon*": "word/account/reason/explanation", "*elpidos*": "hope/expectation/confidence" } }
• Luke 21:34-35 : 34 { "verseID": "Luke.21.34", "source": "¶Προσέχετε δὲ ἑαυτοῖς, μήποτε βαρηθῶσιν ὑμῶν αἱ καρδίαι ἐν κραιπάλῃ, καὶ μέθῃ, καὶ μερίμναις βιωτικαῖς, καὶ αἰφνίδιος ἐφʼ ὑμᾶς ἐπιστῇ ἡ ἡμέρα ἐκείνη.", "text": "¶*Prosechete* *de* to *heautois*, lest ever are *barēthōsin* of you the *kardiai* in *kraipalē*, *kai* *methē*, *kai* *merimnais* *biōtikais*, *kai* *aiphnidios* upon you *epistē* the *hēmera* that.", "grammar": { "*Prosechete*": "present active imperative, 2nd person plural - take heed", "*de*": "postpositive particle - but/and", "*heautois*": "reflexive pronoun, dative masculine plural - yourselves", "*barēthōsin*": "aorist passive subjunctive, 3rd person plural - be weighed down", "*kardiai*": "nominative feminine plural - hearts", "*kraipalē*": "dative feminine singular - dissipation/carousing", "*kai*": "conjunction - and", "*methē*": "dative feminine singular - drunkenness", "*merimnais*": "dative feminine plural - anxieties/cares", "*biōtikais*": "dative feminine plural - of this life", "*aiphnidios*": "nominative masculine singular - sudden", "*epistē*": "aorist active subjunctive, 3rd person singular - come upon", "*hēmera*": "nominative feminine singular - day" }, "variants": { "*Prosechete*": "take heed/be on guard/pay attention", "*de*": "and/but/now", "*heautois*": "yourselves/to yourselves", "*barēthōsin*": "be weighed down/be burdened/be overcharged", "*kardiai*": "hearts/minds/inner beings", "*kraipalē*": "dissipation/carousing/drinking party/hangover", "*methē*": "drunkenness/intoxication", "*merimnais*": "anxieties/cares/worries", "*biōtikais*": "of this life/earthly/worldly", "*aiphnidios*": "sudden/unexpected", "*epistē*": "come upon/arrive/appear", "*hēmera*": "day/time/period" } } 35 { "verseID": "Luke.21.35", "source": "Ὡς παγὶς γὰρ ἐπελεύσεται ἐπὶ πάντας τοὺς καθημένους ἐπὶ πρόσωπον πάσης τῆς γῆς.", "text": "As *pagis* *gar* it will *epeleusetai* upon all the ones *kathēmenous* upon *prosōpon* of all the *gēs*.", "grammar": { "*pagis*": "nominative feminine singular - snare/trap", "*gar*": "postpositive particle - for", "*epeleusetai*": "future middle indicative, 3rd person singular - will come upon", "*kathēmenous*": "present middle participle, accusative masculine plural - sitting/dwelling", "*prosōpon*": "accusative neuter singular - face/surface", "*gēs*": "genitive feminine singular - earth/land" }, "variants": { "*pagis*": "snare/trap/noose", "*gar*": "for/because/indeed", "*epeleusetai*": "will come upon/will overtake/will come suddenly", "*kathēmenous*": "sitting/dwelling/living", "*prosōpon*": "face/surface/countenance", "*gēs*": "earth/land/ground" } }
• Rom 13:13 : 13 { "verseID": "Romans.13.13", "source": "Ὡς ἐν ἡμέρᾳ· Εὐσχημόνως περιπατήσωμεν, μὴ κώμοις καὶ μέθαις, μὴ κοίταις καὶ ἀσελγείαις, μὴ ἔριδι καὶ ζήλῳ.", "text": "As in *hēmera*; *Euschēmonōs peripatēsōmen*, not in *kōmois* and *methais*, not in *koitais* and *aselgeiais*, not in *eridi* and *zēlō*.", "grammar": { "*hēmera*": "dative, feminine, singular - day", "*Euschēmonōs*": "adverb - properly/decently", "*peripatēsōmen*": "aorist active subjunctive, 1st plural - let us walk", "*kōmois*": "dative, masculine, plural - revelries/carousing", "*methais*": "dative, feminine, plural - drunkenness", "*koitais*": "dative, feminine, plural - beds/sexual immorality", "*aselgeiais*": "dative, feminine, plural - sensuality/debauchery", "*eridi*": "dative, feminine, singular - strife/quarreling", "*zēlō*": "dative, masculine, singular - jealousy/envy" }, "variants": { "*hēmera*": "day/daylight", "*Euschēmonōs*": "properly/decently/becomingly", "*peripatēsōmen*": "let us walk/conduct ourselves", "*kōmois*": "revelries/carousing/orgies", "*methais*": "drunkenness/intoxication", "*koitais*": "sexual immorality/illicit sexual activities/beds", "*aselgeiais*": "sensuality/debauchery/licentiousness", "*eridi*": "strife/quarreling/contention", "*zēlō*": "jealousy/envy/rivalry" } }
• Rom 15:4-9 : 4 { "verseID": "Romans.15.4", "source": "Ὅσα γὰρ προεγράφη εἰς τὴν ἡμετέραν διδασκαλίαν προεγράφη, ἵνα διὰ τῆς ὑπομονῆς καὶ τῆς παρακλήσεως τῶν γραφῶν τὴν ἐλπίδα ἔχωμεν.", "text": "*Hosa* *gar* *proegraphē* *eis* the *hēmeteran* *didaskalian* *proegraphē*, *hina* through the *hypomonēs* and the *paraklēseōs* of the *graphōn* the *elpida* we might *echōmen*.", "grammar": { "*Hosa*": "nominative, neuter, plural - whatever things", "*gar*": "postpositive particle - for/indeed", "*proegraphē*": "aorist passive indicative, 3rd person singular - was written before", "*eis*": "preposition with accusative - for/unto", "*hēmeteran*": "accusative, feminine, singular - our", "*didaskalian*": "accusative, feminine, singular - instruction/teaching", "*hina*": "conjunction - that/in order that", "*hypomonēs*": "genitive, feminine, singular - endurance/patience/perseverance", "*paraklēseōs*": "genitive, feminine, singular - comfort/encouragement/consolation", "*graphōn*": "genitive, feminine, plural - scriptures/writings", "*elpida*": "accusative, feminine, singular - hope", "*echōmen*": "present active subjunctive, 1st person plural - we might have" }, "variants": { "*Hosa*": "whatever things/all that/as many things as", "*proegraphē*": "was written before/was written previously", "*didaskalian*": "instruction/teaching/training", "*hypomonēs*": "endurance/patience/perseverance/steadfastness", "*paraklēseōs*": "comfort/encouragement/consolation/exhortation", "*graphōn*": "scriptures/writings", "*elpida*": "hope/expectation", "*echōmen*": "we might have/we may have" } } 5 { "verseID": "Romans.15.5", "source": "Ὁ δὲ Θεὸς τῆς ὑπομονῆς καὶ τῆς παρακλήσεως δῴη ὑμῖν τὸ αὐτὸ φρονεῖν ἐν ἀλλήλοις κατὰ Χριστὸν Ἰησοῦν:", "text": "The *de* *Theos* of the *hypomonēs* and the *paraklēseōs* *dōē* to you the same to *phronein* among *allēlois* according to *Christon* *Iēsoun*:", "grammar": { "*de*": "postpositive particle - but/and/now", "*Theos*": "nominative, masculine, singular - God", "*hypomonēs*": "genitive, feminine, singular - endurance/patience/perseverance", "*paraklēseōs*": "genitive, feminine, singular - comfort/encouragement/consolation", "*dōē*": "aorist active optative, 3rd person singular - might give/grant", "*phronein*": "present active infinitive - to think/to be minded", "*allēlois*": "dative, masculine, plural - one another", "*Christon*": "accusative, masculine, singular - Christ/Anointed One", "*Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*hypomonēs*": "endurance/patience/perseverance/steadfastness", "*paraklēseōs*": "comfort/encouragement/consolation/exhortation", "*dōē*": "might give/may grant", "*phronein*": "to think/to be minded/to have the same attitude", "*kata*": "according to/in accordance with/following" } } 6 { "verseID": "Romans.15.6", "source": "Ἵνα ὁμοθυμαδὸν ἐν ἑνὶ στόματι δοξάζητε τὸν Θεὸν, καὶ Πατέρα τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ.", "text": "*Hina* *homothumadon* with one *stomati* you may *doxazēte* the *Theon*, and *Patera* of the *Kyriou* of us *Iēsou* *Christou*.", "grammar": { "*Hina*": "conjunction - that/in order that", "*homothumadon*": "adverb - with one accord/unanimously", "*stomati*": "dative, neuter, singular - mouth", "*doxazēte*": "present active subjunctive, 2nd person plural - you may glorify", "*Theon*": "accusative, masculine, singular - God", "*Patera*": "accusative, masculine, singular - Father", "*Kyriou*": "genitive, masculine, singular - Lord", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ/Anointed One" }, "variants": { "*Hina*": "that/in order that/so that", "*homothumadon*": "with one accord/unanimously/with one mind", "*stomati*": "mouth/voice", "*doxazēte*": "you may glorify/you may praise", "*Patera*": "Father/the Father" } } 7 { "verseID": "Romans.15.7", "source": "Διὸ προσλαμβάνεσθε ἀλλήλους, καθὼς καὶ ὁ Χριστὸς προσελάβετο ἡμᾶς εἰς δόξαν Θεοῦ.", "text": "*Dio* *proslambanesthe* *allēlous*, *kathōs* also the *Christos* *proselabeto* us *eis* *doxan* of *Theou*.", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*proslambanesthe*": "present middle imperative, 2nd person plural - receive/welcome", "*allēlous*": "accusative, masculine, plural - one another", "*kathōs*": "comparative adverb - just as/even as", "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*proselabeto*": "aorist middle indicative, 3rd person singular - received/welcomed", "*eis*": "preposition with accusative - to/for/unto", "*doxan*": "accusative, feminine, singular - glory", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*proslambanesthe*": "receive/welcome/accept", "*allēlous*": "one another/each other", "*kathōs*": "just as/even as/according as", "*proselabeto*": "received/welcomed/accepted", "*doxan*": "glory/honor/praise" } } 8 { "verseID": "Romans.15.8", "source": "Λέγω δέ Ἰησοῦν Χριστὸν διάκονον γεγενῆσθαι περιτομῆς ὑπὲρ ἀληθείας Θεοῦ, εἰς τὸ βεβαιῶσαι τὰς ἐπαγγελίας τῶν πατέρων:", "text": "I *legō* *de* *Iēsoun* *Christon* *diakonon* to have *gegenēsthai* of *peritomēs* *hyper* *alētheias* of *Theou*, *eis* *bebaiōsai* the *epangelias* of the *paterōn*:", "grammar": { "*legō*": "present active indicative, 1st person singular - I say/I tell", "*de*": "postpositive particle - but/and/now", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ/Anointed One", "*diakonon*": "accusative, masculine, singular - servant/minister", "*gegenēsthai*": "perfect middle/passive infinitive - to have become", "*peritomēs*": "genitive, feminine, singular - circumcision", "*hyper*": "preposition with genitive - for/on behalf of", "*alētheias*": "genitive, feminine, singular - truth", "*Theou*": "genitive, masculine, singular - of God", "*eis*": "preposition with accusative - for/unto", "*bebaiōsai*": "aorist active infinitive - to confirm/to establish", "*epangelias*": "accusative, feminine, plural - promises", "*paterōn*": "genitive, masculine, plural - fathers" }, "variants": { "*legō*": "I say/I tell/I affirm", "*diakonon*": "servant/minister/attendant", "*gegenēsthai*": "to have become/to have been made", "*peritomēs*": "circumcision/the circumcised (metonymy for the Jews)", "*hyper*": "for/on behalf of/for the sake of", "*alētheias*": "truth/truthfulness/veracity", "*bebaiōsai*": "to confirm/to establish/to verify", "*epangelias*": "promises/pledges", "*paterōn*": "fathers/ancestors/patriarchs" } } 9 { "verseID": "Romans.15.9", "source": "Τὰ δὲ Ἔθνη ὑπὲρ ἐλέους δοξάσαι τὸν Θεόν· καθὼς γέγραπται, Διὰ τοῦτο ἐξομολογήσομαί σοι ἐν Ἔθνεσιν, καὶ τῷ ὀνοματί σου ψαλῶ.", "text": "The *de* *Ethnē* *hyper* *eleous* to *doxasai* the *Theon*; *kathōs* *gegraptai*, Because of this I will *exomologēsomai* to you among *Ethnesin*, and to the *onomati* of you I will *psalō*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Ethnē*": "accusative, neuter, plural - Gentiles/nations", "*hyper*": "preposition with genitive - for/on account of", "*eleous*": "genitive, neuter, singular - mercy", "*doxasai*": "aorist active infinitive - to glorify", "*Theon*": "accusative, masculine, singular - God", "*kathōs*": "comparative adverb - just as/even as", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*exomologēsomai*": "future middle indicative, 1st person singular - I will confess/praise", "*Ethnesin*": "dative, neuter, plural - among Gentiles/nations", "*onomati*": "dative, neuter, singular - name", "*psalō*": "future active indicative, 1st person singular - I will sing" }, "variants": { "*Ethnē*": "Gentiles/nations/peoples", "*hyper*": "for/on account of/because of", "*eleous*": "mercy/compassion", "*doxasai*": "to glorify/to praise/to honor", "*kathōs*": "just as/even as/according as", "*gegraptai*": "it has been written/it stands written", "*exomologēsomai*": "I will confess/I will praise/I will give thanks", "*Ethnesin*": "among Gentiles/among nations/among peoples", "*onomati*": "name/reputation", "*psalō*": "I will sing/I will make melody" } } 10 { "verseID": "Romans.15.10", "source": "Καὶ πάλιν λέγει, Εὐφράνθητε, Ἔθνη, μετὰ τοῦ λαοῦ αὐτοῦ.", "text": "And again it *legei*, *Euphranthēte*, *Ethnē*, with the *laou* of him.", "grammar": { "*legei*": "present active indicative, 3rd person singular - it says/he says", "*Euphranthēte*": "aorist passive imperative, 2nd person plural - rejoice", "*Ethnē*": "vocative, neuter, plural - Gentiles/nations", "*laou*": "genitive, masculine, singular - people" }, "variants": { "*legei*": "it says/he says/Scripture says", "*Euphranthēte*": "rejoice/be glad/be joyful", "*Ethnē*": "Gentiles/nations/peoples", "*laou*": "people/nation" } } 11 { "verseID": "Romans.15.11", "source": "Καὶ πάλιν, Αἰνεῖτε τὸν Κύριον, πάντα τὰ Ἔθνη· καὶ ἐπαινέσατε αὐτὸν, πάντες οἱ λαοί.", "text": "And again, *Aineite* the *Kyrion*, all the *Ethnē*; and *epainesate* him, all the *laoi*.", "grammar": { "*Aineite*": "present active imperative, 2nd person plural - praise", "*Kyrion*": "accusative, masculine, singular - Lord", "*Ethnē*": "vocative, neuter, plural - Gentiles/nations", "*epainesate*": "aorist active imperative, 2nd person plural - commend/praise", "*laoi*": "nominative, masculine, plural - peoples" }, "variants": { "*Aineite*": "praise/laud/extol", "*Kyrion*": "Lord/Master", "*Ethnē*": "Gentiles/nations/peoples", "*epainesate*": "commend/praise/laud", "*laoi*": "peoples/nations" } } 12 { "verseID": "Romans.15.12", "source": "Καὶ πάλιν, Ἠσαΐας λέγει, Ἔσται ἡ ῥίζα τοῦ Ἰεσσαί, καὶ ὁ ἀνιστάμενος ἄρχειν Ἐθνῶν· ἐπʼ αὐτῷ Ἔθνη ἐλπιοῦσιν.", "text": "And again, *Ēsaias* *legei*, There shall be the *rhiza* of *Iessai*, and the one *anistamenos* to *archein* of *Ethnōn*; in him *Ethnē* shall *elpiousin*.", "grammar": { "*Ēsaias*": "nominative, masculine, singular - Isaiah", "*legei*": "present active indicative, 3rd person singular - says", "*rhiza*": "nominative, feminine, singular - root", "*Iessai*": "genitive, masculine, singular - Jesse", "*anistamenos*": "present middle participle, nominative, masculine, singular - rising up", "*archein*": "present active infinitive - to rule", "*Ethnōn*": "genitive, neuter, plural - of Gentiles/nations", "*Ethnē*": "nominative, neuter, plural - Gentiles/nations", "*elpiousin*": "future active indicative, 3rd person plural - they will hope" }, "variants": { "*Ēsaias*": "Isaiah/Esaias", "*legei*": "says/speaks", "*rhiza*": "root/shoot/offspring", "*anistamenos*": "rising up/standing up/appearing", "*archein*": "to rule/to govern/to reign over", "*Ethnōn*": "of Gentiles/of nations/of peoples", "*Ethnē*": "Gentiles/nations/peoples", "*elpiousin*": "they will hope/they will trust/they will put confidence" } } 13 { "verseID": "Romans.15.13", "source": "Ὁ δὲ Θεὸς τῆς ἐλπίδος πληρώσαι ὑμᾶς πάσης χαρᾶς καὶ εἰρήνης ἐν τῷ πιστεύειν, εἰς τὸ περισσεύειν ὑμᾶς ἐν τῇ ἐλπίδι, ἐν δυνάμει Πνεύματος Ἁγίου.", "text": "The *de* *Theos* of the *elpidos* *plērōsai* you with all *charas* and *eirēnēs* in the *pisteuein*, *eis* the *perisseuein* you in the *elpidi*, in *dynamei* of *Pneumatos* *Hagiou*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Theos*": "nominative, masculine, singular - God", "*elpidos*": "genitive, feminine, singular - of hope", "*plērōsai*": "aorist active optative, 3rd person singular - may fill", "*charas*": "genitive, feminine, singular - of joy", "*eirēnēs*": "genitive, feminine, singular - of peace", "*pisteuein*": "present active infinitive - to believe", "*eis*": "preposition with accusative - for/unto", "*perisseuein*": "present active infinitive - to abound", "*elpidi*": "dative, feminine, singular - hope", "*dynamei*": "dative, feminine, singular - power", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*Hagiou*": "genitive, neuter, singular - Holy" }, "variants": { "*elpidos*": "of hope/of expectation", "*plērōsai*": "may fill/might fill completely", "*charas*": "of joy/of gladness", "*eirēnēs*": "of peace/of tranquility", "*pisteuein*": "to believe/believing/trusting", "*perisseuein*": "to abound/to overflow/to be abundant", "*elpidi*": "hope/expectation/confidence", "*dynamei*": "power/might/strength", "*Pneumatos*": "Spirit/spirit", "*Hagiou*": "Holy/set apart" } }
• 1 Cor 1:7 : 7 { "verseID": "1 Corinthians.1.7", "source": "Ὥστε ὑμᾶς μὴ ὑστερεῖσθαι ἐν μηδενὶ χαρίσματι· ἀπεκδεχομένους τὴν ἀποκάλυψιν τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ:", "text": "So that you *mē hystereisthai* in not one *charismati*; *apekdechomenous* the *apokalypsin* of the *Kyriou* of us *Iēsou Christou*:", "grammar": { "*mē*": "negative particle - not", "*hystereisthai*": "verb, present, passive, infinitive - to lack/to be deficient", "*charismati*": "noun, dative, neuter, singular - spiritual gift", "*apekdechomenous*": "participle, present, middle, accusative, masculine, plural - eagerly awaiting", "*apokalypsin*": "noun, accusative, feminine, singular - revelation/unveiling", "*Kyriou*": "noun, genitive, masculine, singular - of Lord", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ" }, "variants": { "*hystereisthai*": "lack/come short of/be deficient in", "*charismati*": "spiritual gift/grace gift/endowment", "*apekdechomenous*": "eagerly awaiting/waiting expectantly for", "*apokalypsin*": "revelation/unveiling/disclosure" } }
• 1 Cor 13:13 : 13 { "verseID": "1 Corinthians.13.13", "source": "Νυνὶ δὲ μένει πίστις, ἐλπίς, ἀγάπη, τὰ τρία ταῦτα· μείζων δὲ τούτων ἡ ἀγάπη.", "text": "*Nyni* but *menei* *pistis*, *elpis*, *agapē*, the three these; *meizōn* but of these the *agapē*.", "grammar": { "*Nyni*": "adverb - now", "*de*": "postpositive conjunction - but/and", "*menei*": "present, active, indicative, 3rd person singular - remains/abides", "*pistis*": "nominative, feminine, singular - faith", "*elpis*": "nominative, feminine, singular - hope", "*agapē*": "nominative, feminine, singular - love", "*ta*": "nominative, neuter, plural article - the", "*tria*": "nominative, neuter, plural - three", "*tauta*": "nominative, neuter, plural demonstrative pronoun - these", "*meizōn*": "nominative, feminine, singular, comparative - greater", "*toutōn*": "genitive, neuter, plural demonstrative pronoun - of these", "*hē*": "nominative, feminine, singular article - the" }, "variants": { "*nyni*": "now/at this time", "*menei*": "remains/abides/continues", "*pistis*": "faith/belief/trust", "*elpis*": "hope/expectation", "*agapē*": "love/charity/benevolence", "*meizōn*": "greater/larger/more important" } }
• Exod 12:11 : 11 { "verseID": "Exodus.12.11", "source": "וְכָכָה֮ תֹּאכְל֣וּ אֹתוֹ֒ מָתְנֵיכֶ֣ם חֲגֻרִ֔ים נֽ͏ַעֲלֵיכֶם֙ בְּרַגְלֵיכֶ֔ם וּמַקֶּלְכֶ֖ם בְּיֶדְכֶ֑ם וַאֲכַלְתֶּ֤ם אֹתוֹ֙ בְּחִפָּז֔וֹן פֶּ֥סַח ה֖וּא לַיהוָֽה׃", "text": "*wə-kākâ* *tōʾkəlû* *ʾōtô* *motnêkem* *ḥăgurîm* *naʿălêkem* *bə-raglêkem* *û-maqqelkem* *bə-yedkem* *wa-ʾăkaltem* *ʾōtô* *bə-ḥippāzôn* *pesaḥ* *hûʾ* *la-Yhwh*", "grammar": { "*wə-kākâ*": "conjunction + adverb - and thus", "*tōʾkəlû*": "qal imperfect 2nd person masculine plural - you shall eat", "*ʾōtô*": "direct object marker + 3rd person masculine singular suffix - it", "*motnêkem*": "noun, masculine dual + 2nd person masculine plural suffix - your loins", "*ḥăgurîm*": "qal passive participle, masculine plural - girded/belted", "*naʿălêkem*": "noun, feminine plural + 2nd person masculine plural suffix - your sandals", "*bə-raglêkem*": "preposition + noun, feminine dual + 2nd person masculine plural suffix - on your feet", "*û-maqqelkem*": "conjunction + noun, masculine singular + 2nd person masculine plural suffix - and your staff", "*bə-yedkem*": "preposition + noun, feminine singular + 2nd person masculine plural suffix - in your hand", "*wa-ʾăkaltem*": "conjunction + qal perfect 2nd person masculine plural - and you shall eat", "*ʾōtô*": "direct object marker + 3rd person masculine singular suffix - it", "*bə-ḥippāzôn*": "preposition + noun, masculine singular - in haste", "*pesaḥ*": "noun, masculine singular - passover", "*hûʾ*": "3rd person masculine singular pronoun - it is", "*la-Yhwh*": "preposition + proper noun - to/for the LORD" }, "variants": { "*motnêkem ḥăgurîm*": "your loins girded/your waist belted/ready for travel", "*ḥippāzôn*": "haste/hurry/trepidation", "*pesaḥ*": "passover/passing over" } }
• 1 Kgs 18:46 : 46 { "verseID": "1 Kings.18.46", "source": "וְיַד־יְהוָ֗ה הָֽיְתָה֙ אֶל־אֵ֣לִיָּ֔הוּ וַיְשַׁנֵּ֖ס מָתְנָ֑יו וַיָּ֙רָץ֙ לִפְנֵ֣י אַחְאָ֔ב עַד־בֹּאֲכָ֖ה יִזְרְעֶֽאלָה׃", "text": "*Wə*-*yad*-*YHWH* *hāyətâ* *ʾel*-*ʾēliyyāhû* *wayəšannēs* *motnāyw* *wayyāroṣ* *lipnê* *ʾaḥʾāb* *ʿad*-*bōʾăkâ* *yizrəʿeʾlâ*", "grammar": { "*wə*-": "conjunction - and", "*yad*": "noun, feminine, singular construct - hand of", "*YHWH*": "divine name - LORD", "*hāyətâ*": "Qal perfect 3rd feminine singular - was/came", "*ʾel*": "preposition - to/upon", "*ʾēliyyāhû*": "proper noun - Elijah", "*wayəšannēs*": "conjunction + Piel imperfect 3rd masculine singular - and he girded up", "*motnāyw*": "noun, masculine, dual construct with 3rd masculine singular suffix - his loins", "*wayyāroṣ*": "conjunction + Qal imperfect 3rd masculine singular - and he ran", "*lipnê*": "preposition + noun, masculine, plural construct - before/in front of", "*ʾaḥʾāb*": "proper noun - Ahab", "*ʿad*": "preposition - until", "*bōʾăkâ*": "Qal infinitive construct with 2nd masculine singular suffix - your coming/entrance to", "*yizrəʿeʾlâ*": "proper noun with directional suffix - to Jezreel" }, "variants": { "*yad*-*YHWH*": "hand of the LORD/power of the LORD/strength of the LORD", "*hāyətâ*": "was/came/happened", "*ʾel*": "to/upon/toward", "*wayəšannēs*": "girded up/tied up/strengthened", "*motnāyw*": "his loins/waist/midsection", "*wayyāroṣ*": "ran/hurried/rushed", "*lipnê*": "before/in front of/ahead of", "*bōʾăkâ*": "your coming/entrance to/until you come to" } }
• 2 Kgs 4:29 : 29 { "verseID": "2Kings.4.29", "source": "וַיֹּ֨אמֶר לְגֵיחֲזִ֜י חֲגֹ֣ר מָתְנֶ֗יךָ וְקַ֨ח מִשְׁעַנְתִּ֣י בְיָדְךָ֮ וָלֵךְ֒ כִּֽי־תִמְצָ֥א אִישׁ֙ לֹ֣א תְבָרְכֶ֔נּוּ וְכִֽי־יְבָרֶכְךָ֥ אִ֖ישׁ לֹ֣א תַעֲנֶ֑נּוּ וְשַׂמְתָּ֥ מִשְׁעַנְתִּ֖י עַל־פְּנֵ֥י הַנָּֽעַר׃", "text": "And *wayōmer* to *gêḥăzî*, \"*ḥăgōr* your *motnêkā* and *qaḥ* my *mišʿantî* in your *yādĕkā* and *wālēk*; if you *timṣāʾ* *ʾîš*, do not *tĕbārĕkennû*, and if *yĕbārekĕkā* *ʾîš*, do not *taʿănennû*; and *wĕśamtā* my *mišʿantî* on the *pĕnê* of the *nāʿar*.\"", "grammar": { "*wayōmer*": "Qal imperfect 3rd person masculine singular with waw consecutive - 'and he said'", "*gêḥăzî*": "proper noun - 'Gehazi'", "*ḥăgōr*": "Qal imperative masculine singular - 'gird'", "*motnêkā*": "noun, masculine dual construct with 2nd person masculine singular suffix - 'your loins'", "*qaḥ*": "Qal imperative masculine singular - 'take'", "*mišʿantî*": "noun, feminine singular construct with 1st person singular suffix - 'my staff'", "*yādĕkā*": "noun, feminine singular construct with 2nd person masculine singular suffix - 'your hand'", "*wālēk*": "Qal imperative masculine singular - 'and go'", "*timṣāʾ*": "Qal imperfect 2nd person masculine singular - 'you meet'", "*ʾîš*": "noun, masculine singular - 'man'", "*tĕbārĕkennû*": "Piel imperfect 2nd person masculine singular with 3rd person masculine singular suffix - 'bless him'", "*yĕbārekĕkā*": "Piel imperfect 3rd person masculine singular with 2nd person masculine singular suffix - 'blesses you'", "*taʿănennû*": "Qal imperfect 2nd person masculine singular with 3rd person masculine singular suffix - 'answer him'", "*wĕśamtā*": "Qal perfect 2nd person masculine singular with waw consecutive - 'and you shall place'", "*pĕnê*": "noun, masculine plural construct - 'face of'", "*nāʿar*": "noun, masculine singular with definite article - 'the boy'" }, "variants": { "*ḥăgōr motnêkā*": "gird your loins/prepare yourself for action", "*mišʿantî*": "my staff/walking stick", "*timṣāʾ*": "you meet/encounter/find", "*tĕbārĕkennû*": "greet him/bless him/salute him", "*taʿănennû*": "answer him/respond to him", "*wĕśamtā mišʿantî ʿal-pĕnê hannaʿar*": "and place my staff on the face of the boy/child" } }
• Job 38:3 : 3 { "verseID": "Job.38.3", "source": "אֱזָר־נָ֣א כְגֶ֣בֶר חֲלָצֶ֑יךָ וְ֝אֶשְׁאָלְךָ֗ וְהוֹדִיעֵֽנִי׃", "text": "*ʾĕzār*-*nāʾ* like-*geber* *ḥălāṣeykā* and-*ʾešʾālkā* and-*hôdîʿēnî*.", "grammar": { "*ʾĕzār*": "qal imperative, masculine singular - gird/prepare", "*nāʾ*": "particle of entreaty - please/now", "*kə-*": "preposition - like/as", "*geber*": "noun, masculine singular - man/warrior/strong man", "*ḥălāṣeykā*": "noun, masculine dual construct with 2nd masculine singular suffix - your loins", "*wə-*": "conjunction - and", "*ʾešʾālkā*": "qal imperfect, 1st singular with 2nd masculine singular suffix - I will ask you", "*hôdîʿēnî*": "hiphil imperative, masculine singular with 1st singular suffix - cause me to know/inform me" }, "variants": { "*ʾĕzār*": "gird/prepare/strengthen", "*geber*": "man/mighty one/warrior", "*ḥălāṣeykā*": "your loins/hips", "*hôdîʿēnî*": "inform me/make known to me/tell me" } }
• Job 40:7 : 7 { "verseID": "Job.40.7", "source": "אֱזָר־נָ֣א כְגֶ֣בֶר חֲלָצֶ֑יךָ אֶ֝שְׁאָלְךָ֗ וְהוֹדִיעֵֽנִי׃", "text": "*ʾĕzār*-*nāʾ* *kə-geber* *ḥălāṣêkā* *ʾešʾālkā* *wə-hôdîʿēnî*", "grammar": { "*ʾĕzār*": "qal imperative, masculine singular - gird", "*nāʾ*": "particle of entreaty - please, now", "*kə*": "preposition - like, as", "*geber*": "noun, masculine singular - man, strong man", "*ḥălāṣêkā*": "noun, dual construct + 2nd masculine singular suffix - your loins", "*ʾešʾālkā*": "qal imperfect, 1st singular + 2nd masculine singular suffix - I will ask you", "*wə-hôdîʿēnî*": "conjunction + hiphil imperative, masculine singular + 1st singular suffix - and make me know" }, "variants": { "*ʾĕzār*": "to gird, encircle, equip", "*geber*": "man, warrior, strong man", "*ḥălāṣêkā*": "loins, waist, strength", "*ʾešʾālkā*": "to ask, inquire, question", "*hôdîʿēnî*": "to make known, inform, teach" } }
• Isa 11:5 : 5 { "verseID": "Isaiah.11.5", "source": "וְהָ֥יָה צֶ֖דֶק אֵז֣וֹר מָתְנָ֑יו וְהָאֱמוּנָ֖ה אֵז֥וֹר חֲלָצָֽיו׃", "text": "*wə-hāyāh ṣedeq 'ēzôr motnāyw wə-hā'ĕmûnāh 'ēzôr ḥălāṣāyw*", "grammar": { "*wə-hāyāh*": "conjunction + Qal perfect, 3rd masculine singular - and will be", "*ṣedeq*": "masculine singular noun - righteousness", "*'ēzôr*": "masculine singular construct - belt/girdle of", "*motnāyw*": "masculine dual noun with 3rd masculine singular suffix - his loins/waist", "*wə-hā'ĕmûnāh*": "conjunction + definite article + feminine singular noun - and the faithfulness", "*ḥălāṣāyw*": "masculine dual noun with 3rd masculine singular suffix - his loins/waist" }, "variants": { "*ṣedeq*": "righteousness/justice", "*'ēzôr*": "belt/girdle/waistband", "*motnāyw*": "loins/waist/hips", "*'ĕmûnāh*": "faithfulness/firmness/fidelity/steadfastness", "*ḥălāṣāyw*": "loins/waist (synonym of motnāyw)" } }
• Jer 1:17 : 17 { "verseID": "Jeremiah.1.17", "source": "וְאַתָּה֙ תֶּאְזֹ֣ר מָתְנֶ֔יךָ וְקַמְתָּ֙ וְדִבַּרְתָּ֣ אֲלֵיהֶ֔ם אֵ֛ת כָּל־אֲשֶׁ֥ר אָנֹכִ֖י אֲצַוֶּ֑ךָּ אַל־תֵּחַת֙ מִפְּנֵיהֶ֔ם פֶּֽן־אֲחִתְּךָ֖ לִפְנֵיהֶֽם׃", "text": "And-*ʾattāh* *teʾzōr* *motnêkā* and-*qamtā* and-*dibbartā* to-them *ʾēt* all-*ʾăšer* *ʾānōkî* *ʾăṣawwekā* not-*tēḥat* from-*pĕnêhem* lest-*ʾăḥittĕkā* to-*pĕnêhem*", "grammar": { "*ʾattāh*": "2nd person masculine singular independent pronoun - you", "*teʾzōr*": "Qal imperfect 2nd masculine singular - you shall gird", "*motnêkā*": "dual noun with 2nd masculine singular suffix - your loins", "*qamtā*": "Qal perfect 2nd masculine singular - you shall arise", "*dibbartā*": "Piel perfect 2nd masculine singular - you shall speak", "*ʾēt*": "direct object marker", "*ʾăšer*": "relative particle - which/that", "*ʾānōkî*": "1st person singular independent pronoun - I", "*ʾăṣawwekā*": "Piel imperfect 1st singular with 2nd masculine singular suffix - I command you", "*tēḥat*": "Qal imperfect 2nd masculine singular - you be dismayed", "*pĕnêhem*": "plural construct with 3rd masculine plural suffix - their faces/presence", "*ʾăḥittĕkā*": "Hiphil imperfect 1st singular with 2nd masculine singular suffix - I dismay you", "*pĕnêhem*": "plural construct with 3rd masculine plural suffix - their faces/presence" }, "variants": { "*teʾzōr* *motnêkā*": "gird your loins/prepare yourself/strengthen yourself", "*tēḥat*": "be dismayed/be terrified/be shattered", "*ʾăḥittĕkā*": "I dismay you/I cause you to be shattered/I break you" } }
• 1 Thess 5:6-8 : 6 { "verseID": "1 Thessalonians.5.6", "source": "Ἄρα οὖν μὴ καθεύδωμεν, ὡς καὶ οἱ λοιποί· ἀλλὰ γρηγορῶμεν καὶ νήφωμεν.", "text": "*Ara oun mē katheudōmen, hōs kai hoi loipoi; alla grēgorōmen kai nēphōmen*.", "grammar": { "*Ara oun*": "inferential conjunction - therefore then/so then", "*mē*": "negative particle - not", "*katheudōmen*": "present, active, subjunctive, 1st person plural - let us sleep/we should sleep", "*hōs*": "comparative particle - as/like", "*kai*": "adverbial - also/even", "*hoi loipoi*": "nominative, masculine, plural with article - the rest/the others", "*alla*": "adversative conjunction - but", "*grēgorōmen*": "present, active, subjunctive, 1st person plural - let us be alert/let us stay awake", "*kai*": "conjunction - and", "*nēphōmen*": "present, active, subjunctive, 1st person plural - let us be sober/let us be self-controlled" }, "variants": { "*katheudōmen*": "let us sleep/we should sleep (metaphorical for spiritual unawareness)", "*loipoi*": "rest/others/remainder", "*grēgorōmen*": "let us be alert/let us stay awake/let us be vigilant", "*nēphōmen*": "let us be sober/let us be self-controlled/let us be clearheaded" } } 7 { "verseID": "1 Thessalonians.5.7", "source": "Οἱ γὰρ καθεύδοντες νυκτὸς καθεύδουσιν· καὶ οἱ μεθυσκόμενοι νυκτὸς μεθύουσιν.", "text": "*Hoi gar katheudontes nyktos katheudousin*; and *hoi methyskomenoi nyktos methyousin*.", "grammar": { "*Hoi katheudontes*": "nominative, masculine, plural with article - the ones sleeping/those who sleep", "*gar*": "postpositive conjunction - for/because", "*nyktos*": "genitive, feminine, singular - of night/at night", "*katheudousin*": "present, active, indicative, 3rd person plural - they sleep", "*hoi methyskomenoi*": "nominative, masculine, plural with article - the ones getting drunk/those getting drunk", "*nyktos*": "genitive, feminine, singular - of night/at night", "*methyousin*": "present, active, indicative, 3rd person plural - they are drunk/they get drunk" }, "variants": { "*katheudousin*": "they sleep/they are asleep", "*methyskomenoi*": "getting drunk/becoming intoxicated", "*methyousin*": "they are drunk/they become drunk/they get intoxicated" } } 8 { "verseID": "1 Thessalonians.5.8", "source": "Ἡμεῖς δὲ, ἡμέρας ὄντες, νήφωμεν, ἐνδυσάμενοι θώρακα πίστεως καὶ ἀγάπης· καὶ περικεφαλαίαν, ἐλπίδα σωτηρίας.", "text": "*Hēmeis de, hēmeras ontes, nēphōmen, endysamenoi thōraka pisteōs kai agapēs*; and *perikephalaian, elpida sōtērias*.", "grammar": { "*Hēmeis*": "nominative, plural - we", "*de*": "postpositive conjunction - but/and/now", "*hēmeras*": "genitive, feminine, singular - of day", "*ontes*": "present, active, participle, nominative, masculine, plural - being", "*nēphōmen*": "present, active, subjunctive, 1st person plural - let us be sober/let us be self-controlled", "*endysamenoi*": "aorist, middle, participle, nominative, masculine, plural - having put on/having clothed ourselves", "*thōraka*": "accusative, masculine, singular - breastplate", "*pisteōs*": "genitive, feminine, singular - of faith", "*kai*": "conjunction - and", "*agapēs*": "genitive, feminine, singular - of love", "*perikephalaian*": "accusative, feminine, singular - helmet", "*elpida*": "accusative, feminine, singular - hope", "*sōtērias*": "genitive, feminine, singular - of salvation" }, "variants": { "*ontes*": "being/existing as", "*nēphōmen*": "let us be sober/let us be self-controlled/let us be clearheaded", "*endysamenoi*": "having put on/having clothed ourselves with", "*thōraka*": "breastplate/chest armor", "*pisteōs*": "of faith/of trust", "*agapēs*": "of love/of charity", "*perikephalaian*": "helmet/head protection", "*elpida*": "hope/expectation", "*sōtērias*": "of salvation/of deliverance/of preservation" } }
• 2 Thess 1:7 : 7 { "verseID": "2 Thessalonians.1.7", "source": "Καὶ ὑμῖν τοῖς θλιβομένοις ἄνεσιν μεθʼ ἡμῶν, ἐν τῇ ἀποκαλύψει τοῦ Κυρίου Ἰησοῦ ἀπʼ οὐρανοῦ μετʼ ἀγγέλων δυνάμεως αὐτοῦ,", "text": "And to you the *thlibomenois* *anesin* with us, in the *apokalypsei* of the *Kyriou* *Iēsou* from *ouranou* with *angelōn* of *dynameōs* of him,", "grammar": { "ὑμῖν": "dative, 2nd person, plural - indirect object", "*thlibomenois*": "present participle, passive, dative, masculine, plural - being afflicted", "*anesin*": "accusative, feminine, singular - direct object (implicit *to give*)", "μεθʼ ἡμῶν": "preposition + genitive, 1st person, plural - with us", "*apokalypsei*": "dative, feminine, singular - temporal/locative", "*Kyriou*": "genitive, masculine, singular - possessive", "*Iēsou*": "genitive, masculine, singular - in apposition to *Kyriou*", "ἀπʼ *ouranou*": "preposition + genitive, masculine, singular - from/out of heaven", "μετʼ *angelōn*": "preposition + genitive, masculine, plural - with/accompanied by angels", "*dynameōs*": "genitive, feminine, singular - possessive/description", "αὐτοῦ": "genitive, masculine, singular - possessive" }, "variants": { "*thlibomenois*": "being afflicted/troubled/oppressed", "*anesin*": "relief/rest/relaxation", "*apokalypsei*": "revelation/disclosure/unveiling", "*Kyriou*": "Lord/master/owner", "*ouranou*": "heaven/sky", "*angelōn*": "messengers/angels", "*dynameōs*": "power/might/strength" } }
• 2 Tim 4:5 : 5 { "verseID": "2 Timothy.4.5", "source": "Σὺ δὲ νῆφε ἐν πάσιν, κακοπάθησον, ἔργον ποίησον εὐαγγελιστοῦ, τὴν διακονίαν σου πληροφόρησον.", "text": "You *de* *nēphe* in all, *kakopathēson*, *ergon* *poiēson* *euangelistou*, the *diakonian* of you *plērophorēson*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*nēphe*": "imperative, present active, 2nd person singular - be sober/vigilant/alert", "*kakopathēson*": "imperative, aorist active, 2nd person singular - endure hardship/suffer", "*ergon*": "noun, accusative neuter singular - work/deed", "*poiēson*": "imperative, aorist active, 2nd person singular - do/perform/accomplish", "*euangelistou*": "noun, genitive masculine singular - of evangelist", "*diakonian*": "noun, accusative feminine singular - ministry/service", "*plērophorēson*": "imperative, aorist active, 2nd person singular - fulfill completely/carry out fully" }, "variants": { "*nēphe*": "be sober/vigilant/watchful/clear-headed", "*kakopathēson*": "endure hardship/suffer/endure affliction", "*ergon*": "work/deed/task", "*poiēson*": "do/perform/accomplish/make", "*euangelistou*": "evangelist/proclaimer of good news", "*diakonian*": "ministry/service/office", "*plērophorēson*": "fulfill completely/accomplish fully/carry out fully" } }
• 2 Tim 4:8 : 8 { "verseID": "2 Timothy.4.8", "source": "Λοιπὸν ἀπόκειταί μοι ὁ τῆς δικαιοσύνης στέφανος, ὃν ἀποδώσει μοι ὁ Κύριος, ἐν ἐκείνῃ τῇ ἡμέρᾳ, ὁ δίκαιος κριτής: οὐ μόνον δὲ ἐμοὶ, ἀλλὰ καὶ πᾶσιν τοῖς ἠγαπηκόσιν τὴν ἐπιφάνειαν αὐτοῦ.", "text": "*Loipon* *apokeitai* to me the of the *dikaiosynēs* *stephanos*, which *apodōsei* to me the *Kyrios*, in that the *hēmera*, the *dikaios* *kritēs*: not *monon* *de* to me, but also to all the *ēgapēkosin* the *epiphaneian* of him.", "grammar": { "*Loipon*": "adverb - henceforth/finally/furthermore", "*apokeitai*": "present indicative middle/passive, 3rd person singular - is laid up/reserved", "*dikaiosynēs*": "noun, genitive feminine singular - of righteousness/justice", "*stephanos*": "noun, nominative masculine singular - crown/wreath", "*apodōsei*": "future indicative active, 3rd person singular - will award/repay/give", "*Kyrios*": "noun, nominative masculine singular - Lord", "*hēmera*": "noun, dative feminine singular - day", "*dikaios*": "adjective, nominative masculine singular - righteous/just", "*kritēs*": "noun, nominative masculine singular - judge", "*monon*": "adverb - only/merely/alone", "*de*": "postpositive conjunction - but/and", "*ēgapēkosin*": "participle, perfect active, dative masculine plural - having loved", "*epiphaneian*": "noun, accusative feminine singular - appearing/manifestation" }, "variants": { "*Loipon*": "henceforth/finally/furthermore/for the rest", "*apokeitai*": "is laid up/reserved/stored up", "*dikaiosynēs*": "righteousness/justice/uprightness", "*stephanos*": "crown/wreath/victor's crown", "*apodōsei*": "will award/repay/give back", "*dikaios*": "righteous/just/fair", "*kritēs*": "judge/arbiter", "*ēgapēkosin*": "having loved/cherished/longed for", "*epiphaneian*": "appearing/manifestation/visible presence" } }
• Heb 3:6 : 6 { "verseID": "Hebrews.3.6", "source": "Χριστὸς δὲ ὡς υἱὸς ἐπὶ τὸν οἶκον αὐτοῦ· οὗ οἶκός ἐσμεν ἡμεῖς, ἐάνπερ τὴν παρρησίαν καὶ τὸ καύχημα τῆς ἐλπίδος μέχρι τέλους βεβαίαν κατάσχωμεν.", "text": "*Christos* *de* as *hyios* *epi* the *oikon* of him; of whom *oikos* *esmen* we, *eanper* the *parrēsian* and the *kauchēma* of the *elpidos* *mechri* *telous* *bebaian* *kataschōmen*.", "grammar": { "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*de*": "postpositive conjunction - but/and/now (contrasting with μέν)", "*hyios*": "nominative, masculine, singular - son", "*epi*": "preposition + accusative - over/upon", "*oikon*": "accusative, masculine, singular - house/household", "*oikos*": "nominative, masculine, singular - house/household", "*esmen*": "present indicative, 1st person plural - we are", "*eanper*": "conditional conjunction - if indeed/if only", "*parrēsian*": "accusative, feminine, singular - boldness/confidence/freedom of speech", "*kauchēma*": "accusative, neuter, singular - boasting/pride/exultation", "*elpidos*": "genitive, feminine, singular - of hope/expectation", "*mechri*": "preposition + genitive - until/as far as", "*telous*": "genitive, neuter, singular - end/conclusion/goal", "*bebaian*": "accusative, feminine, singular - firm/steadfast/secure", "*kataschōmen*": "aorist subjunctive, 1st person plural - we might hold fast/retain" }, "variants": { "*de*": "but/and/moreover", "*hyios*": "son/descendant", "*epi*": "over/upon/in charge of", "*oikon*": "house/household/family", "*oikos*": "house/household/family", "*eanper*": "if indeed/provided that/if only", "*parrēsian*": "boldness/confidence/freedom of speech", "*kauchēma*": "boast/pride/ground for glorying", "*elpidos*": "hope/expectation/confidence", "*mechri*": "until/as far as/up to", "*telous*": "end/conclusion/completion", "*bebaian*": "firm/steadfast/secure", "*kataschōmen*": "hold fast/retain/keep secure/maintain" } }
• Heb 6:19 : 19 { "verseID": "Hebrews.6.19", "source": "Ἣν ὡς ἄγκυραν ἔχομεν τῆς ψυχῆς, ἀσφαλῆ τε καὶ βεβαίαν, καὶ εἰσερχομένην εἰς τὸ ἐσώτερον τοῦ καταπετάσματος·", "text": "Which as *ankyran echomen tēs psychēs*, *asphalē te kai bebaian*, and *eiserchomenēn eis to esōteron tou katapetasmatos*;", "grammar": { "*ankyran*": "accusative singular feminine - anchor", "*echomen*": "present active indicative, 1st person plural - we have", "*tēs psychēs*": "genitive singular feminine - of the soul", "*asphalē*": "accusative singular feminine - sure/certain", "*te*": "conjunction - and/both", "*kai*": "conjunction - and/also", "*bebaian*": "accusative singular feminine - steadfast", "*eiserchomenēn*": "present middle/passive participle, accusative singular feminine - entering", "*eis*": "preposition + accusative - into", "*to esōteron*": "accusative singular neuter - the inner part", "*tou katapetasmatos*": "genitive singular neuter - of the veil" }, "variants": { "*ankyran*": "anchor", "*psychēs*": "soul/life", "*asphalē*": "sure/certain/secure", "*bebaian*": "steadfast/firm/reliable", "*eiserchomenēn*": "entering/which enters", "*esōteron*": "inner part/inner place/inner sanctuary", "*katapetasmatos*": "veil/curtain" } }
• Luke 17:8 : 8 { "verseID": "Luke.17.8", "source": "Ἀλλʼ οὐχὶ ἐρεῖ αὐτῷ, Ἑτοίμασον τί δειπνήσω, καὶ περιζωσάμενος, διακόνει μοι, ἕως φάγω καὶ πίω· καὶ μετὰ ταῦτα φάγεσαι καὶ πίεσαι σύ;", "text": "But will he not *erei* to him, *Hetoimason* what I will *deipnēsō*, and having *perizōsamenos*, *diakonei* me, until I *phagō* and *piō*; and after these things you will *phagesai* and *piesai* you?", "grammar": { "*erei*": "future active indicative, 3rd singular - will say", "*Hetoimason*": "aorist active imperative, 2nd singular - prepare", "*deipnēsō*": "future active indicative, 1st singular - I will eat/dine", "*perizōsamenos*": "aorist middle participle, nominative, masculine, singular - having girded yourself", "*diakonei*": "present active imperative, 2nd singular - serve", "*phagō*": "aorist active subjunctive, 1st singular - I may eat", "*piō*": "aorist active subjunctive, 1st singular - I may drink", "*phagesai*": "future middle indicative, 2nd singular - you will eat", "*piesai*": "future middle indicative, 2nd singular - you will drink" }, "variants": { "*Hetoimason*": "prepare/make ready", "*deipnēsō*": "eat dinner/dine/have supper", "*perizōsamenos*": "gird yourself/prepare yourself for service", "*diakonei*": "serve/wait on/minister to", "*phagō*": "eat/consume", "*piō*": "drink" } }