Verse 3

{ "verseID": "1 Timothy.1.3", "source": "Καθὼς παρεκάλεσά σε προσμεῖναι ἐν Ἐφέσῳ, πορευόμενος εἰς Μακεδονίαν, ἵνα παραγγείλῃς τισὶν μὴ ἑτεροδιδασκαλεῖν,", "text": "Just as *parekalesa* you *prosmeinai* in *Ephesō*, *poreuomenos* to *Makedonian*, in order that *parangeilēs* *tisin* not *heterodidaskalein*,", "grammar": { "*Kathōs*": "subordinating conjunction - just as/according as", "*parekalesa*": "aorist active indicative, 1st person singular - I urged/exhorted", "*se*": "accusative, singular, personal pronoun - you (direct object)", "*prosmeinai*": "aorist active infinitive - to remain/continue", "*en*": "preposition + dative - in", "*Ephesō*": "dative, feminine, singular - location", "*poreuomenos*": "present middle participle, nominative, masculine, singular - while going/journeying", "*eis*": "preposition + accusative - to/into", "*Makedonian*": "accusative, feminine, singular - destination", "*hina*": "subordinating conjunction - in order that/so that", "*parangeilēs*": "aorist active subjunctive, 2nd person singular - you might command/instruct", "*tisin*": "dative, plural, indefinite pronoun - to certain ones/some", "*mē*": "negative particle - not", "*heterodidaskalein*": "present active infinitive - to teach differently/heretically" }, "variants": { "*parekalesa*": "urged/exhorted/encouraged/requested", "*prosmeinai*": "remain/stay/continue", "*poreuomenos*": "traveling/journeying/proceeding", "*parangeilēs*": "charge/instruct/command", "*tisin*": "certain ones/some people", "*heterodidaskalein*": "teach differently/teach strange doctrines/teach heterodoxy" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Som jeg ba deg om å bli værende i Efesus da jeg dro til Makedonia, for at du skulle pålegge noen å ikke undervise en annen lære,

• NT, oversatt fra gresk

  Som jeg først oppfordret deg til å bli igjen i Efesus, da jeg reiste til Makedonia, så du kunne pålegge noen å ikke undervise om en annen lære,

• Norsk King James

  Da jeg ba deg om å bli værende i Efesus mens jeg dro til Makedonia, var det for at du skulle pålegge noen å ikke undervise en annen lære.

• Modernisert Norsk Bibel 1866

  Som jeg ba deg om å bli i Efesus da jeg dro til Makedonia, for å pålegge noen om ikke å spre fremmed lære,

• KJV/Textus Receptus til norsk

  Som jeg ba deg om å bli i Efesus, da jeg dro til Makedonia, for at du skulle pålegge noen å ikke lære annerledes,

• Den norske oversettelsen av Det Nye Testamente

  Som jeg oppfordret deg til å bli i Efesus da jeg dro til Makedonia, slik at du kunne pålegge noen å ikke forkynne falsk lære,

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Som jeg ba deg om å bli værende i Efesos mens jeg dro til Makedonia, for at du skal befale noen at de ikke skal lære en annen lære,

• o3-mini KJV Norsk

  Som jeg ba deg om å bli i Efesus da jeg dro til Makedonia, for at du skulle pålegge noen å forkynne ingen annen lære,

• gpt4.5-preview

  Som jeg ba deg om å bli værende i Efesos da jeg reiste til Makedonia, for at du skulle formane enkelte til ikke å undervise annen lære,

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Som jeg ba deg om å bli værende i Efesos da jeg reiste til Makedonia, for at du skulle formane enkelte til ikke å undervise annen lære,

• Lingvistisk bibeloversettelse fra grunntekst

  Som jeg oppfordret deg til å bli i Efesos da jeg dro til Makedonia, så du kunne påby noen å ikke undervise omstridende lære,

• Linguistic Bible Translation from Source Texts

  Just as I urged you to remain in Ephesus when I went to Macedonia, so that you might command certain people not to teach false doctrines,

• NT, oversatt fra gresk Aug2024

  Som jeg oppfordret deg til å bli værende i Efesos da jeg dro til Makedonia, slik at du kunne befale visse personer å ikke spre annen lære,

• Original Norsk Bibel 1866

  Som jeg formanede dig at blive i Ephesus, der jeg drog til Macedonien, saa byd Nogle ikke at lære fremmed Lærdom,

• King James Version 1769 (Standard Version)

  As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,

• KJV 1769 norsk

  Som jeg oppfordret deg til å bli i Efesos mens jeg dro til Makedonia, slik at du kan befale noen å ikke lære en annen lære,

• KJV1611 - Moderne engelsk

  As I urged you to remain in Ephesus when I went into Macedonia, that you might instruct some that they teach no other doctrine,

• King James Version 1611 (Original)

  As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,

• Norsk oversettelse av Webster

  Som jeg oppfordret deg til å bli i Efesos da jeg dro til Makedonia, for at du skulle pålegge visse menn å ikke undervise i en annen lære,

• Norsk oversettelse av Youngs Literal Translation

  Som jeg oppfordret deg til å bli værende i Efesos mens jeg dro til Makedonia, slik at du kunne pålegge noen å ikke lære noe annet,

• Norsk oversettelse av ASV1901

  Som jeg oppfordret deg til å bli værende i Efesos, da jeg dro til Makedonia, for at du skulle pålegge enkelte å ikke undervise i en annen lære,

• Norsk oversettelse av BBE

  Da jeg dro til Makedonia, ønsket jeg at du skulle bli værende i Efesos for å pålegge enkelte å ikke forkynne en annen lære,

• Tyndale Bible (1526/1534)

  As I besought the to abyde styll in Ephesus when I departed into Macedonia even so do that thou comaunde some that they teache no nother wise:

• Coverdale Bible (1535)

  As I besoughte ye to abyde still at Ephesus ( whan I departed in to Macedonia) eue so do, that thou commaunde some, that they teach none other wyse,

• Geneva Bible (1560)

  As I besought thee to abide still in Ephesus, when I departed into Macedonia, so doe, that thou mayest warne some, that they teach none other doctrine,

• Bishops' Bible (1568)

  As I besought thee to abyde styll in Ephesus, when I departed into Macedonia so do that thou comaunde some that they teache no other doctrine:

• Authorized King James Version (1611)

  As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,

• Webster's Bible (1833)

  As I exhorted you to stay at Ephesus when I was going into Macedonia, that you might charge certain men not to teach a different doctrine,

• Young's Literal Translation (1862/1898)

  according as I did exhort thee to remain in Ephesus -- I going on to Macedonia -- that thou mightest charge certain not to teach any other thing,

• American Standard Version (1901)

  As I exhorted thee to tarry at Ephesus, when I was going into Macedonia, that thou mightest charge certain men not to teach a different doctrine,

• Bible in Basic English (1941)

  It was my desire, when I went on into Macedonia, that you might make a stop at Ephesus, to give orders to certain men not to put forward a different teaching,

• World English Bible (2000)

  As I urged you when I was going into Macedonia, stay at Ephesus that you might command certain men not to teach a different doctrine,

• NET Bible® (New English Translation)

  Timothy’s Task in Ephesus As I urged you when I was leaving for Macedonia, stay on in Ephesus to instruct certain people not to spread false teachings,

Referenced Verses

• Gal 1:6-7 : 6 { "verseID": "Galatians.1.6", "source": "Θαυμάζω ὅτι οὕτως ταχέως μετατίθεσθε ἀπὸ τοῦ καλέσαντος ὑμᾶς ἐν χάριτι Χριστοῦ εἰς ἕτερον εὐαγγέλιον:", "text": "I *thaumazō* that *houtōs tacheōs* you are *metatithesthe* from the one having *kalesantos* you in *chariti Christou* to *heteron euangelion*:", "grammar": { "*thaumazō*": "present active indicative, 1st person singular - I marvel/am amazed", "*hoti*": "conjunction - that/because", "*houtōs*": "adverb - thus/in this manner", "*tacheōs*": "adverb - quickly/hastily", "*metatithesthe*": "present middle/passive indicative, 2nd person plural - you are changing/deserting", "*apo*": "preposition with genitive - from/away from", "*tou kalesantos*": "genitive, masculine, singular, aorist active participle - the one who called", "*hymas*": "accusative, second person plural - direct object of kalesantos", "*en*": "preposition with dative - in/by/with", "*chariti*": "dative, feminine, singular - means/manner", "*Christou*": "genitive, masculine, singular - possessive/source", "*eis*": "preposition with accusative - to/into/toward", "*heteron*": "accusative, neuter, singular, adjective - different/another kind", "*euangelion*": "accusative, neuter, singular - object of preposition eis" }, "variants": { "*thaumazō*": "marvel/am amazed/am astonished", "*houtōs*": "thus/so/in this way", "*tacheōs*": "quickly/hastily/soon", "*metatithesthe*": "changing/deserting/transferring", "*kalesantos*": "called/summoned/invited", "*chariti*": "grace/favor/kindness", "*heteron*": "different/another kind/strange", "*euangelion*": "good news/gospel/glad tidings" } } 7 { "verseID": "Galatians.1.7", "source": "Ὃ οὐκ ἔστιν ἄλλο· εἰ μή τινές εἰσιν οἱ ταράσσοντες ὑμᾶς, καὶ θέλοντες μεταστρέψαι τὸ εὐαγγέλιον τοῦ Χριστοῦ.", "text": "Which *ouk estin allo*; *ei mē tines eisin* the ones *tarassontes* you, and *thelontes metastrepsai* the *euangelion* of the *Christou*.", "grammar": { "*Ho*": "nominative, neuter, singular, relative pronoun - which/that", "*ouk estin*": "present active indicative, 3rd person singular with negative - is not", "*allo*": "nominative, neuter, singular, adjective - another/different", "*ei mē*": "conditional expression - except/unless", "*tines*": "nominative, masculine, plural, indefinite pronoun - some/certain people", "*eisin*": "present active indicative, 3rd person plural - are/exist", "*hoi tarassontes*": "nominative, masculine, plural, present active participle - the ones troubling", "*hymas*": "accusative, second person plural - direct object of tarassontes", "*thelontes*": "nominative, masculine, plural, present active participle - willing/desiring", "*metastrepsai*": "aorist active infinitive - to pervert/distort", "*to euangelion*": "accusative, neuter, singular - direct object of metastrepsai", "*tou Christou*": "genitive, masculine, singular - possessive/source" }, "variants": { "*allo*": "another/different/other", "*ei mē*": "except/unless/if not", "*tarassontes*": "troubling/disturbing/agitating", "*thelontes*": "willing/desiring/wanting", "*metastrepsai*": "pervert/distort/change", "*euangelion*": "good news/gospel/glad tidings" } }
• 1 Tim 6:3 : 3 { "verseID": "1 Timothy.6.3", "source": "Εἴ τις ἑτεροδιδασκαλεῖ, καὶ μὴ προσέρχεται ὑγιαίνουσιν λόγοις, τοῖς τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, καὶ τῇ κατʼ εὐσέβειαν διδασκαλίᾳ·", "text": "If anyone *heterodidaskaleí*, and not *proserchetai hygiainousin logois*, to the ones of the *Kyriou hēmōn Iēsou Christou*, and to the according to *eusebeian didaskalía*;", "grammar": { "*Ei*": "conditional particle - if", "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone", "*heterodidaskaleí*": "present indicative, 3rd person singular, active - teaches differently/teaches other doctrine", "*kai*": "conjunction - and", "*mē*": "negative particle - not", "*proserchetai*": "present indicative, 3rd person singular, middle/passive - comes to/approaches/agrees with", "*hygiainousin*": "present participle, dative, masculine, plural, active - sound/healthy/wholesome", "*logois*": "dative, masculine, plural - words/messages/teachings", "*tois tou Kyriou*": "dative, masculine, plural with article - to the ones of the Lord", "*hēmōn*": "personal pronoun, genitive, 1st person plural - our", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*kai*": "conjunction - and", "*tē*": "article, dative, feminine, singular - to the", "*kat'*": "preposition - according to", "*eusebeian*": "accusative, feminine, singular - godliness/piety", "*didaskalía*": "dative, feminine, singular - teaching/doctrine/instruction" }, "variants": { "*heterodidaskaleí*": "teaches differently/teaches other doctrine/teaches contrary things", "*proserchetai*": "comes to/approaches/agrees with/consents to", "*hygiainousin*": "sound/healthy/wholesome/correct", "*logois*": "words/sayings/messages/teachings", "*Kyriou*": "Lord/Master/Owner", "*eusebeian*": "godliness/piety/devotion/reverence", "*didaskalía*": "teaching/doctrine/instruction" } }
• Titus 1:9-9 : 9 { "verseID": "Titus.1.9", "source": "Ἀντεχόμενον τοῦ κατὰ τὴν διδαχὴν πιστοῦ λόγου, ἵνα δυνατὸς ᾖ καὶ παρακαλεῖν ἐν τῇ διδασκαλίᾳ τῇ ὑγιαινούσῃ καὶ τοὺς ἀντιλέγοντας ἐλέγχειν.", "text": "*Antechomenon tou kata tēn didachēn pistou logou*, that *dynatos ē* both to *parakalein en tē didaskalia tē hygiainousē* and *tous antilegontas elenchein*.", "grammar": { "*Antechomenon*": "present, middle, participle, accusative, masculine, singular - holding fast", "*tou*": "genitive, masculine, singular article - the", "*kata*": "preposition + accusative - according to", "*tēn didachēn*": "accusative, feminine, singular - the teaching/instruction", "*pistou*": "genitive, masculine, singular - faithful/trustworthy", "*logou*": "genitive, masculine, singular - word/message", "*hina*": "conjunction - that/so that", "*dynatos*": "nominative, masculine, singular - able/capable", "*ē*": "present, active, subjunctive, 3rd person singular - he may be", "*kai*": "conjunction - both/and", "*parakalein*": "present, active, infinitive - to exhort/encourage", "*en*": "preposition + dative - in/with", "*tē didaskalia*": "dative, feminine, singular - the teaching/instruction", "*tē hygiainousē*": "present, active, participle, dative, feminine, singular - being sound/healthy", "*kai*": "conjunction - and", "*tous antilegontas*": "present, active, participle, accusative, masculine, plural - those contradicting/opposing", "*elenchein*": "present, active, infinitive - to refute/rebuke" }, "variants": { "*Antechomenon*": "holding fast/clinging to/adhering to", "*kata tēn didachēn*": "according to the teaching/in line with instruction", "*pistou logou*": "faithful word/trustworthy message", "*dynatos*": "able/capable/powerful", "*parakalein*": "to exhort/encourage/comfort", "*didaskalia*": "teaching/instruction/doctrine", "*hygiainousē*": "sound/healthy/wholesome", "*antilegontas*": "contradicting/opposing/speaking against", "*elenchein*": "to refute/rebuke/convict/expose" } } 10 { "verseID": "Titus.1.10", "source": "Εἰσὶν γὰρ πολλοὶ καὶ ἀνυπότακτοι ματαιολόγοι καὶ φρεναπάται, μάλιστα οἱ ἐκ περιτομῆς:", "text": "For there *eisin* many both *anypotaktoi mataiologoi* and *phrenapatai*, especially those from *peritomēs*:", "grammar": { "*Eisin*": "present, active, indicative, 3rd person plural - they are", "*gar*": "postpositive conjunction - for", "*polloi*": "nominative, masculine, plural - many", "*kai*": "conjunction - both/and", "*anypotaktoi*": "nominative, masculine, plural - rebellious/insubordinate", "*mataiologoi*": "nominative, masculine, plural - empty talkers/vain speakers", "*kai*": "conjunction - and", "*phrenapatai*": "nominative, masculine, plural - deceivers/mind-misleaders", "*malista*": "adverb - especially/chiefly", "*hoi*": "nominative, masculine, plural article - those", "*ek*": "preposition + genitive - from/out of", "*peritomēs*": "genitive, feminine, singular - circumcision" }, "variants": { "*anypotaktoi*": "rebellious/insubordinate/undisciplined", "*mataiologoi*": "empty talkers/vain speakers/idle talkers", "*phrenapatai*": "deceivers/mind-misleaders/imposters", "*peritomēs*": "circumcision/the circumcision party/Jewish converts" } } 11 { "verseID": "Titus.1.11", "source": "Οὓς δεῖ ἐπιστομίζειν, οἵτινες ὅλους οἴκους ἀνατρέπουσιν, διδάσκοντες ἃ μὴ δεῖ, αἰσχροῦ κέρδους χάριν.", "text": "Whom it is necessary to *epistomizein*, who *holous oikous anatrepousin*, *didaskontes* things which *mē dei*, *aischrou kerdous charin*.", "grammar": { "*Hous*": "accusative, masculine, plural relative pronoun - whom", "*dei*": "present, active, indicative, 3rd person singular, impersonal - it is necessary", "*epistomizein*": "present, active, infinitive - to silence/muzzle", "*hoitines*": "nominative, masculine, plural relative pronoun - who/whoever", "*holous*": "accusative, masculine, plural - whole/entire", "*oikous*": "accusative, masculine, plural - houses/households", "*anatrepousin*": "present, active, indicative, 3rd person plural - they overturn/upset", "*didaskontes*": "present, active, participle, nominative, masculine, plural - teaching", "*ha*": "accusative, neuter, plural relative pronoun - which things", "*mē*": "negative particle - not", "*dei*": "present, active, indicative, 3rd person singular, impersonal - it is necessary", "*aischrou*": "genitive, neuter, singular - shameful/dishonest", "*kerdous*": "genitive, neuter, singular - gain/profit", "*charin*": "preposition + accusative - for the sake of" }, "variants": { "*epistomizein*": "to silence/muzzle/stop the mouth", "*holous oikous*": "whole houses/entire households/whole families", "*anatrepousin*": "overturn/upset/subvert", "*didaskontes*": "teaching/instructing", "*aischrou kerdous*": "shameful gain/dishonest profit/sordid advantage", "*charin*": "for the sake of/because of/on account of" } }
• 2 John 1:7 : 7 { "verseID": "2 John.1.7", "source": "Ὅτι πολλοὶ πλάνοι εἰσῆλθόν εἰς τὸν κόσμον, οἱ μὴ ὁμολογοῦντες Ἰησοῦν Χριστὸν ἐρχόμενον ἐν σαρκί. Οὗτός ἐστιν ὁ πλάνος καὶ ὁ ἀντίχριστος.", "text": "Because many *planoi* *eisēlthon* into the *kosmon*, those not *homologountes* *Iēsoun Christon* *erchomenon* in *sarki*. This *estin* the *planos* and the *antichristos*.", "grammar": { "*planoi*": "nominative, masculine, plural - deceivers", "*eisēlthon*": "aorist, active, indicative, 3rd person plural - entered/went in", "*kosmon*": "accusative, masculine, singular - world", "*homologountes*": "present, active, participle, nominative, masculine, plural - confessing/acknowledging", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ", "*erchomenon*": "present, middle/passive, participle, accusative, masculine, singular - coming", "*sarki*": "dative, feminine, singular - flesh", "*estin*": "present, active, indicative, 3rd person singular - is", "*planos*": "nominative, masculine, singular - deceiver", "*antichristos*": "nominative, masculine, singular - antichrist" }, "variants": { "*planoi*": "deceivers/imposters/misleaders", "*eisēlthon*": "entered/went in/came into", "*kosmon*": "world/universe/creation", "*homologountes*": "confessing/acknowledging/professing", "*erchomenon*": "coming/arriving/appearing", "*sarki*": "flesh/body/human nature", "*planos*": "deceiver/imposter/misleader", "*antichristos*": "antichrist/opponent of Christ" } }
• 2 John 1:9-9 : 9 { "verseID": "2 John.1.9", "source": "Πᾶς ὁ παραβαίνων, καὶ μὴ μένων ἐν τῇ διδαχῇ τοῦ Χριστοῦ, Θεὸν οὐκ ἔχει. Ὁ μένων ἐν τῇ διδαχῇ τοῦ Χριστοῦ, οὗτος καὶ τὸν Πατέρα καὶ τὸν Υἱὸν ἔχει.", "text": "Everyone *parabainōn*, and not *menōn* in the *didachē* of the *Christou*, *Theon* not *echei*. The one *menōn* in the *didachē* of the *Christou*, this one both the *Patera* and the *Huion* *echei*.", "grammar": { "*parabainōn*": "present, active, participle, nominative, masculine, singular - transgressing/going beyond", "*menōn*": "present, active, participle, nominative, masculine, singular - remaining/abiding", "*didachē*": "dative, feminine, singular - teaching/doctrine", "*Christou*": "genitive, masculine, singular - Christ", "*Theon*": "accusative, masculine, singular - God", "*echei*": "present, active, indicative, 3rd person singular - has", "*Patera*": "accusative, masculine, singular - Father", "*Huion*": "accusative, masculine, singular - Son" }, "variants": { "*parabainōn*": "transgressing/going beyond/deviating", "*menōn*": "remaining/abiding/continuing", "*didachē*": "teaching/doctrine/instruction", "*Christou*": "of Christ/Messiah", "*Theon*": "God/deity", "*echei*": "has/holds/possesses", "*Patera*": "Father/ancestor", "*Huion*": "Son/descendant" } } 10 { "verseID": "2 John.1.10", "source": "Εἴ τις ἔρχεται πρὸς ὑμᾶς, καὶ ταύτην τὴν διδαχὴν οὐ φέρει, μὴ λαμβάνετε αὐτὸν εἰς οἰκίαν, καὶ χαίρειν αὐτῷ μὴ λέγετε:", "text": "If anyone *erchetai* *pros* you, and this *didachēn* not *pherei*, do not *lambanete* him into *oikian*, and *chairein* to him do not *legete*:", "grammar": { "*erchetai*": "present, middle/passive, indicative, 3rd person singular - comes", "*pros*": "preposition + accusative - to/toward", "*didachēn*": "accusative, feminine, singular - teaching/doctrine", "*pherei*": "present, active, indicative, 3rd person singular - brings/bears", "*lambanete*": "present, active, imperative, 2nd person plural - receive/take", "*oikian*": "accusative, feminine, singular - house/home", "*chairein*": "present, active, infinitive - to rejoice/greet", "*legete*": "present, active, imperative, 2nd person plural - say/speak" }, "variants": { "*erchetai*": "comes/arrives/appears", "*pros*": "to/toward/with", "*didachēn*": "teaching/doctrine/instruction", "*pherei*": "brings/bears/carries", "*lambanete*": "receive/take/welcome", "*oikian*": "house/home/household", "*chairein*": "to rejoice/greet/welcome (formal greeting)", "*legete*": "say/speak/tell" } }
• Col 2:6-9 : 6 { "verseID": "Colossians.2.6", "source": "Ὡς οὖν παρελάβετε τὸν Χριστὸν Ἰησοῦν τὸν Κύριον, ἐν αὐτῷ περιπατεῖτε:", "text": "As therefore you *parelabete* the *Christon* *Iēsoun* the *Kyrion*, in him *peripateite*:", "grammar": { "*parelabete*": "aorist active indicative, 2nd person plural - you received/accepted", "*Christon*": "accusative, masculine, singular - Christ", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Kyrion*": "accusative, masculine, singular - Lord", "*peripateite*": "present active imperative, 2nd person plural - walk/conduct yourselves" }, "variants": { "*parelabete*": "received/accepted/learned", "*Christon*": "Christ/Messiah/Anointed One", "*Iēsoun*": "Jesus (proper name)", "*Kyrion*": "Lord/Master/Owner", "*peripateite*": "walk/live/conduct yourselves" } } 7 { "verseID": "Colossians.2.7", "source": "Ἐρριζωμένοι καὶ ἐποικοδομούμενοι ἐν αὐτῷ, καὶ βεβαιούμενοι ἐν τῇ πίστει, καθὼς ἐδιδάχθητε, περισσεύοντες ἐν αὐτῇ ἐν εὐχαριστίᾳ.", "text": "*Errizōmenoi* and *epoikodomoumenoi* in him, and *bebaioumenoi* in the *pistei*, as you *edidachthēte*, *perisseuontes* in it in *eucharistia*.", "grammar": { "*Errizōmenoi*": "perfect passive participle, nominative, masculine, plural - having been rooted", "*epoikodomoumenoi*": "present passive participle, nominative, masculine, plural - being built up", "*bebaioumenoi*": "present passive participle, nominative, masculine, plural - being established/confirmed", "*pistei*": "dative, feminine, singular - faith/belief", "*edidachthēte*": "aorist passive indicative, 2nd person plural - you were taught", "*perisseuontes*": "present active participle, nominative, masculine, plural - abounding/exceeding", "*eucharistia*": "dative, feminine, singular - thanksgiving/gratitude" }, "variants": { "*Errizōmenoi*": "rooted/established/grounded", "*epoikodomoumenoi*": "being built up/edified/constructed upon", "*bebaioumenoi*": "being established/confirmed/strengthened", "*pistei*": "faith/belief/trust", "*edidachthēte*": "were taught/instructed", "*perisseuontes*": "abounding/overflowing/excelling", "*eucharistia*": "thanksgiving/gratitude/thankfulness" } } 8 { "verseID": "Colossians.2.8", "source": "Βλέπετε μή τις ὑμᾶς ἔσται ὁ συλαγωγῶν διὰ τῆς φιλοσοφίας καὶ κενῆς ἀπάτης, κατὰ τὴν παράδοσιν τῶν ἀνθρώπων, κατὰ τὰ στοιχεῖα τοῦ κόσμου, καὶ οὐ κατὰ Χριστόν.", "text": "*Blepete* lest anyone you *estai* the *sylagōgōn* through the *philosophias* and empty *apatēs*, according to the *paradosin* of the *anthrōpōn*, according to the *stoicheia* of the *kosmou*, and not according to *Christon*.", "grammar": { "*Blepete*": "present active imperative, 2nd person plural - look/see/beware", "*estai*": "future middle indicative, 3rd person singular - will be", "*sylagōgōn*": "present active participle, nominative, masculine, singular - taking captive/carrying off as spoil", "*philosophias*": "genitive, feminine, singular - philosophy/love of wisdom", "*apatēs*": "genitive, feminine, singular - deception/deceit", "*paradosin*": "accusative, feminine, singular - tradition/teaching handed down", "*anthrōpōn*": "genitive, masculine, plural - men/human beings", "*stoicheia*": "accusative, neuter, plural - elements/rudiments/principles", "*kosmou*": "genitive, masculine, singular - world/universe/ordered system", "*Christon*": "accusative, masculine, singular - Christ" }, "variants": { "*Blepete*": "beware/watch out/take heed", "*sylagōgōn*": "taking captive/carrying off as spoil/plundering", "*philosophias*": "philosophy/love of wisdom/intellectual speculation", "*apatēs*": "deception/deceit/trickery", "*paradosin*": "tradition/teaching handed down/custom", "*stoicheia*": "elements/rudiments/principles/elemental spirits", "*kosmou*": "world/universe/ordered system/age" } } 9 { "verseID": "Colossians.2.9", "source": "Ὅτι ἐν αὐτῷ κατοικεῖ πᾶν τὸ πλήρωμα τῆς θεότητος σωματικῶς.", "text": "Because in him *katoikei* all the *plērōma* of the *theotētos* *sōmatikōs*.", "grammar": { "*katoikei*": "present active indicative, 3rd person singular - dwells/inhabits", "*plērōma*": "nominative, neuter, singular - fullness/completeness", "*theotētos*": "genitive, feminine, singular - deity/divine nature/godhead", "*sōmatikōs*": "adverb - bodily/corporeally/physically" }, "variants": { "*katoikei*": "dwells/inhabits/resides permanently", "*plērōma*": "fullness/completeness/totality", "*theotētos*": "deity/divine nature/godhead", "*sōmatikōs*": "bodily/corporeally/in bodily form" } } 10 { "verseID": "Colossians.2.10", "source": "Καὶ ἐστὲ ἐν αὐτῷ πεπληρωμένοι, ὅς ἐστιν ἡ κεφαλὴ πάσης ἀρχῆς καὶ ἐξουσίας:", "text": "And you *este* in him *peplērōmenoi*, who *estin* the *kephalē* of all *archēs* and *exousias*:", "grammar": { "*este*": "present active indicative, 2nd person plural - you are", "*peplērōmenoi*": "perfect passive participle, nominative, masculine, plural - having been filled/completed", "*estin*": "present active indicative, 3rd person singular - is", "*kephalē*": "nominative, feminine, singular - head", "*archēs*": "genitive, feminine, singular - rule/authority/beginning", "*exousias*": "genitive, feminine, singular - authority/power/jurisdiction" }, "variants": { "*peplērōmenoi*": "filled/completed/made full", "*kephalē*": "head/ruler/authority", "*archēs*": "rule/authority/principality/beginning", "*exousias*": "authority/power/jurisdiction/right" } } 11 { "verseID": "Colossians.2.11", "source": "Ἐν ᾧ καὶ περιετμήθητε περιτομῇ ἀχειροποιήτῳ, ἐν τῇ ἀπεκδύσει τοῦ σώματος τῶν ἁμαρτιῶν τῆς σαρκός ἐν τῇ περιτομῇ τοῦ Χριστοῦ:", "text": "In whom also you were *periετμήthēte* with *peritomē* *acheiropoiētō*, in the *apekdysei* of the *sōmatos* of the *hamartiōn* of the *sarkos* in the *peritomē* of the *Christou*:", "grammar": { "*periετμήthēte*": "aorist passive indicative, 2nd person plural - you were circumcised", "*peritomē*": "dative, feminine, singular - circumcision", "*acheiropoiētō*": "dative, feminine, singular - not made with hands", "*apekdysei*": "dative, feminine, singular - putting off/stripping off", "*sōmatos*": "genitive, neuter, singular - body", "*hamartiōn*": "genitive, feminine, plural - sins", "*sarkos*": "genitive, feminine, singular - flesh", "*peritomē*": "dative, feminine, singular - circumcision", "*Christou*": "genitive, masculine, singular - Christ" }, "variants": { "*periετμήthēte*": "were circumcised/cut around", "*peritomē*": "circumcision/cutting around", "*acheiropoiētō*": "not made with hands/not physical/spiritual", "*apekdysei*": "putting off/stripping off/removal", "*sōmatos*": "body/physical form", "*hamartiōn*": "sins/offenses/wrongdoings", "*sarkos*": "flesh/body/human nature", "*Christou*": "Christ/Messiah/Anointed One" } }
• 1 Tim 4:6 : 6 { "verseID": "1 Timothy.4.6", "source": "Ταῦτα ὑποτιθέμενος τοῖς ἀδελφοῖς, καλὸς ἔσῃ διάκονος Ἰησοῦ Χριστοῦ, ἐντρεφόμενος τοῖς λόγοις τῆς πίστεως καὶ τῆς καλῆς διδασκαλίας, ᾗ παρηκολούθηκας.", "text": "These things *hypotithemenos* to the *adelphois*, *kalos* you will be *diakonos* of *Iēsou Christou*, *entrephomenos* by the *logois* of the *pisteōs* and of the *kalēs* *didaskalias*, which you have *parēkolouthēkas*.", "grammar": { "*hypotithemenos*": "present, middle, participle, nominative, masculine, singular - setting before/suggesting/instructing", "*adelphois*": "dative, masculine, plural - brothers/brethren", "*kalos*": "nominative, masculine, singular - good/noble", "*diakonos*": "nominative, masculine, singular - servant/minister/deacon", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*entrephomenos*": "present, passive, participle, nominative, masculine, singular - being nourished/trained up in", "*logois*": "dative, masculine, plural - words/sayings", "*pisteōs*": "genitive, feminine, singular - faith/belief", "*kalēs*": "genitive, feminine, singular - good/excellent", "*didaskalias*": "genitive, feminine, singular - teaching/doctrine/instruction", "*parēkolouthēkas*": "perfect, active, indicative, 2nd singular - you have followed closely/adhered to" }, "variants": { "*hypotithemenos*": "setting before/suggesting/instructing", "*adelphois*": "brothers/brethren/fellow believers", "*kalos*": "good/noble/excellent", "*diakonos*": "servant/minister/deacon", "*entrephomenos*": "being nourished by/trained in/brought up in", "*logois*": "words/sayings/messages", "*pisteōs*": "faith/belief/trust", "*kalēs*": "good/excellent/noble", "*didaskalias*": "teaching/instruction/doctrine", "*parēkolouthēkas*": "you have followed closely/adhered to/conformed to" } }
• 1 Tim 4:11 : 11 { "verseID": "1 Timothy.4.11", "source": "Παράγγελλε ταῦτα καὶ δίδασκε.", "text": "*Parangelle* these things and *didaske*.", "grammar": { "*Parangelle*": "present, active, imperative, 2nd singular - command/charge/instruct", "*didaske*": "present, active, imperative, 2nd singular - teach" }, "variants": { "*Parangelle*": "command/charge/instruct", "*didaske*": "teach/instruct/explain" } }
• 1 Tim 5:7 : 7 { "verseID": "1 Timothy.5.7", "source": "Καὶ ταῦτα παράγγελλε, ἵνα ἀνεπίληπτοι ὦσιν.", "text": "*Kai* *tauta* *parangelle*, *hina* *anepilēptoi* *ōsin*.", "grammar": { "*Kai*": "conjunction - and", "*tauta*": "accusative, neuter, plural - these things", "*parangelle*": "present active imperative, 2nd person singular - command/charge/instruct", "*hina*": "conjunction introducing purpose clause - so that/in order that", "*anepilēptoi*": "nominative, masculine/feminine, plural - above reproach/blameless", "*ōsin*": "present active subjunctive, 3rd person plural - they may be" }, "variants": { "*parangelle*": "command/charge/instruct authoritatively", "*anepilēptoi*": "above reproach/blameless/irreproachable" } }
• Eph 4:14 : 14 { "verseID": "Ephesians.4.14", "source": "Ἵνα μηκέτι ὦμεν νήπιοι, κλυδωνιζόμενοι, καὶ περιφερόμενοι παντὶ ἀνέμῳ τῆς διδασκαλίας, ἐν τῇ κυβείᾳ τῶν ἀνθρώπων, ἐν πανουργίᾳ, πρὸς τὴν μεθοδείαν τῆς πλάνης·", "text": "*Hina* no longer we *ōmen nēpioi*, being *klydōnizomenoi*, and being *peripheromenoi* by every *anemō* of the *didaskalias*, in the *kybeia* of the *anthrōpōn*, in *panourgia*, *pros* the *methodeian* of the *planēs*;", "grammar": { "*Hina*": "conjunction - so that/in order that", "*ōmen*": "present active subjunctive, 1st plural - we might be", "*nēpioi*": "nominative masculine plural - infants/children", "*klydōnizomenoi*": "present passive participle, nominative masculine plural - being tossed by waves", "*peripheromenoi*": "present passive participle, nominative masculine plural - being carried about", "*anemō*": "dative masculine singular - by wind", "*didaskalias*": "genitive feminine singular - of teaching/instruction", "*kybeia*": "dative feminine singular - by trickery/sleight", "*anthrōpōn*": "genitive masculine plural - of men/people", "*panourgia*": "dative feminine singular - in craftiness/cunning", "*pros*": "preposition with accusative - toward/with a view to", "*methodeian*": "accusative feminine singular - scheming/method", "*planēs*": "genitive feminine singular - of error/deception" }, "variants": { "*ōmen*": "might be/should be", "*nēpioi*": "infants/children/immature ones", "*klydōnizomenoi*": "being tossed by waves/being agitated", "*peripheromenoi*": "being carried about/tossed to and fro", "*anemō*": "wind/breath", "*didaskalias*": "teaching/instruction/doctrine", "*kybeia*": "trickery/sleight/dice-playing", "*anthrōpōn*": "men/people/human beings", "*panourgia*": "craftiness/cunning/trickery", "*methodeian*": "scheming/cunning arts/method", "*planēs*": "error/deception/wandering" } }
• Phil 2:24 : 24 { "verseID": "Philippians.2.24", "source": "Πέποιθα δὲ ἐν Κυρίῳ ὅτι καὶ αὐτὸς ταχέως ἐλεύσομαι.", "text": "I *pepoitha* but in *Kyriō* that also myself *tacheōs eleusomai*.", "grammar": { "*pepoitha*": "perfect active indicative, 1st person singular - I am confident/persuaded/trust", "*Kyriō*": "dative, masculine, singular - in Lord", "*tacheōs*": "adverb - quickly/soon/shortly", "*eleusomai*": "future middle indicative, 1st person singular - I will come" }, "variants": { "*pepoitha*": "am confident/persuaded/trust/convinced", "*tacheōs*": "quickly/soon/shortly/without delay", "*eleusomai*": "will come/arrive/return" } }
• Acts 18:19 : 19 { "verseID": "Acts.18.19", "source": "Κατήντησεν δὲ εἰς Ἔφεσον, κἀκείνους κατέλιπεν αὐτοῦ: αὐτὸς δὲ εἰσελθὼν εἰς τὴν συναγωγὴν, διελέχθη τοῖς Ἰουδαίοις.", "text": "*Katēntēsen de eis Epheson*, *kakeinous katelipen autou*: *autos de eiselthōn eis tēn synagōgēn*, *dielechthē tois Ioudaiois*.", "grammar": { "*Katēntēsen*": "aorist active indicative, 3rd person singular - he arrived", "*de*": "postpositive conjunction - and/but", "*eis*": "preposition with accusative - at/to", "*Epheson*": "accusative feminine singular - Ephesus", "*kakeinous*": "crasis of *kai* + *ekeinous*, accusative plural pronoun - and those/them", "*katelipen*": "aorist active indicative, 3rd person singular - he left", "*autou*": "adverb - there", "*autos*": "intensive pronoun, nominative masculine singular - he himself", "*de*": "postpositive conjunction - but/and", "*eiselthōn*": "aorist active participle, nominative masculine singular - having entered", "*eis*": "preposition with accusative - into", "*tēn synagōgēn*": "article + accusative feminine singular - the synagogue", "*dielechthē*": "aorist middle/passive indicative, 3rd person singular - he reasoned/discussed", "*tois Ioudaiois*": "article + dative masculine plural - with the Jews" }, "variants": { "*Katēntēsen*": "arrived/came to/reached", "*katelipen*": "left/left behind", "*eiselthōn*": "having entered/going into", "*dielechthē*": "reasoned/discussed/discoursed/debated" } }
• Acts 19:1-9 : 1 { "verseID": "Acts.19.1", "source": "¶Ἐγένετο δέ, ἐν τῷ, τὸν Ἀπολλὼ εἶναι ἐν Κορίνθῳ, Παῦλον διελθόντα τὰ ἀνωτερικὰ μέρη ἐλθεῖν εἰς Ἔφεσον: καὶ εὑρών τινας μαθητὰς,", "text": "*Egeneto* *de*, in the, the *Apollo* *einai* in *Korintho*, *Paulon* having passed through the *anoterika meri* to come to *Epheson*: and having found some *mathetas*,", "grammar": { "*Egeneto*": "aorist, 3rd singular, indicative - it happened/came to pass", "*de*": "postpositive particle - but/and/now", "*Apollo*": "accusative, masculine, singular - Apollos", "*einai*": "present infinitive - to be", "*Korintho*": "dative, feminine, singular - Corinth", "*Paulon*": "accusative, masculine, singular - Paul", "*anoterika meri*": "accusative, neuter, plural - upper/inland regions/parts", "*Epheson*": "accusative, feminine, singular - Ephesus", "*mathetas*": "accusative, masculine, plural - disciples" }, "variants": { "*Egeneto*": "it happened/came about/came to pass", "*anoterika*": "upper/higher/inland", "*meri*": "parts/regions/districts" } } 2 { "verseID": "Acts.19.2", "source": "Εἶπεν πρὸς αὐτούς, Εἰ Πνεῦμα Ἅγιον ἐλάβετε πιστεύσαντες; Οἱ δὲ εἷπον πρὸς αὐτόν, Ἀλλʼ οὐδὲ εἰ Πνεῦμα Ἅγιον ἐστιν ἠκούσαμεν.", "text": "*Eipen pros autous*, If *Pneuma Hagion elabete pisteusantes*? They *de eipon pros auton*, But *oude* if *Pneuma Hagion estin ekousamen*.", "grammar": { "*Eipen*": "aorist, 3rd singular, indicative - he said", "*pros*": "preposition + accusative - to/toward", "*autous*": "accusative, masculine, plural - them", "*Pneuma Hagion*": "accusative, neuter, singular - Holy Spirit", "*elabete*": "aorist, 2nd plural, indicative - you received", "*pisteusantes*": "aorist participle, nominative, masculine, plural - having believed", "*de*": "postpositive particle - but/and", "*eipon*": "aorist, 3rd plural, indicative - they said", "*auton*": "accusative, masculine, singular - him", "*oude*": "negative particle - not even/nor", "*estin*": "present, 3rd singular, indicative - is", "*ekousamen*": "aorist, 1st plural, indicative - we heard" }, "variants": { "*Pneuma Hagion*": "Holy Spirit/Divine breath", "*elabete*": "you received/took/obtained", "*pisteusantes*": "having believed/trusted/had faith" } } 3 { "verseID": "Acts.19.3", "source": "Εἶπέν τε πρὸς αὐτούς, Εἰς τί οὖν ἐβαπτίσθητε; Οἱ δὲ εἶπον, Εἰς τὸ Ἰωάννου βάπτισμα.", "text": "*Eipen te pros autous*, Into what *oun ebaptisthete*? They *de eipon*, Into the *Ioannou baptisma*.", "grammar": { "*Eipen*": "aorist, 3rd singular, indicative - he said", "*te*": "connective particle - and/both", "*pros*": "preposition + accusative - to/toward", "*autous*": "accusative, masculine, plural - them", "*oun*": "inferential particle - therefore/then", "*ebaptisthete*": "aorist, 2nd plural, passive, indicative - you were baptized", "*de*": "postpositive particle - but/and", "*eipon*": "aorist, 3rd plural, indicative - they said", "*Ioannou*": "genitive, masculine, singular - of John", "*baptisma*": "accusative, neuter, singular - baptism" }, "variants": { "*ebaptisthete*": "you were baptized/immersed", "*baptisma*": "baptism/immersion/washing" } } 4 { "verseID": "Acts.19.4", "source": "Εἶπεν δὲ Παῦλος, Ἰωάννης μὲν ἐβάπτισεν βάπτισμα μετανοίας, τῷ λαῷ λέγων, εἰς τὸν ἐρχόμενον μετʼ αὐτὸν ἵνα πιστεύσωσιν, τοῦτʼ ἔστιν, εἰς τὸν Χριστὸν Ἰησοῦν.", "text": "*Eipen de Paulos*, *Ioannes men ebaptisen baptisma metanoias*, to the *lao legon*, into the *erchomenon met' auton hina pisteusōsin*, that *estin*, into the *Christon Iesoun*.", "grammar": { "*Eipen*": "aorist, 3rd singular, indicative - he said", "*de*": "postpositive particle - but/and", "*Paulos*": "nominative, masculine, singular - Paul", "*Ioannes*": "nominative, masculine, singular - John", "*men*": "postpositive particle - indeed/on one hand", "*ebaptisen*": "aorist, 3rd singular, indicative - he baptized", "*baptisma*": "accusative, neuter, singular - baptism", "*metanoias*": "genitive, feminine, singular - of repentance", "*lao*": "dative, masculine, singular - people", "*legon*": "present participle, nominative, masculine, singular - saying", "*erchomenon*": "present participle, accusative, masculine, singular - coming one", "*met'*": "preposition + accusative - after", "*auton*": "accusative, masculine, singular - him", "*hina*": "conjunction - so that/in order that", "*pisteusōsin*": "aorist, 3rd plural, subjunctive - they might believe", "*estin*": "present, 3rd singular, indicative - is", "*Christon*": "accusative, masculine, singular - Christ", "*Iesoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*ebaptisen*": "he baptized/immersed", "*baptisma*": "baptism/immersion/washing", "*metanoias*": "of repentance/change of mind", "*lao*": "people/nation/crowd", "*erchomenon*": "coming one/one who comes" } } 5 { "verseID": "Acts.19.5", "source": "Ἀκούσαντες δὲ, ἐβαπτίσθησαν εἰς τὸ ὄνομα τοῦ Κυρίου Ἰησοῦ.", "text": "*Akousantes de*, *ebaptisthesan* into the *onoma* of the *Kyriou Iesou*.", "grammar": { "*Akousantes*": "aorist participle, nominative, masculine, plural - having heard", "*de*": "postpositive particle - but/and", "*ebaptisthesan*": "aorist, 3rd plural, passive, indicative - they were baptized", "*onoma*": "accusative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iesou*": "genitive, masculine, singular - of Jesus" }, "variants": { "*Akousantes*": "having heard/listened to", "*ebaptisthesan*": "they were baptized/immersed", "*onoma*": "name/reputation/authority", "*Kyriou*": "Lord/Master" } } 6 { "verseID": "Acts.19.6", "source": "Καὶ ἐπιθέντος αὐτοῖς τοῦ Παύλου τὰς χεῖρας, ἦλθε τὸ Πνεῦμα τὸ Ἅγιον ἐπʼ αὐτούς· ἐλάλουν τε γλώσσαις, καὶ προεφήτευον.", "text": "And *epithentos autois tou Paulou tas cheiras*, *elthe* the *Pneuma to Hagion ep' autous*; *elaloun te glossais*, and *proephēteuon*.", "grammar": { "*epithentos*": "aorist participle, genitive, masculine, singular - having laid", "*autois*": "dative, masculine, plural - on them", "*tou Paulou*": "genitive, masculine, singular - of Paul", "*tas cheiras*": "accusative, feminine, plural - the hands", "*elthe*": "aorist, 3rd singular, indicative - came", "*Pneuma to Hagion*": "nominative, neuter, singular - the Holy Spirit", "*ep'*": "preposition + accusative - upon", "*autous*": "accusative, masculine, plural - them", "*elaloun*": "imperfect, 3rd plural, indicative - they were speaking", "*te*": "connective particle - and/both", "*glossais*": "dative, feminine, plural - with tongues", "*proephēteuon*": "imperfect, 3rd plural, indicative - they were prophesying" }, "variants": { "*epithentos*": "having laid/placed", "*cheiras*": "hands", "*elthe*": "came/went", "*Pneuma to Hagion*": "the Holy Spirit/Divine breath", "*elaloun*": "they were speaking/talking", "*glossais*": "with tongues/languages", "*proephēteuon*": "they were prophesying/speaking forth" } } 7 { "verseID": "Acts.19.7", "source": "Ἦσαν δὲ οἱ πάντες ἄνδρες ὡσεὶ δεκαδύο.", "text": "*Esan de hoi pantes andres hōsei dekaduo*.", "grammar": { "*Esan*": "imperfect, 3rd plural, indicative - they were", "*de*": "postpositive particle - but/and", "*hoi pantes*": "nominative, masculine, plural - all the", "*andres*": "nominative, masculine, plural - men", "*hōsei*": "adverb - about/approximately", "*dekaduo*": "numeral - twelve" }, "variants": { "*andres*": "men/males/husbands", "*hōsei*": "about/approximately/as it were" } } 8 { "verseID": "Acts.19.8", "source": "Εἰσελθὼν δὲ εἰς τὴν συναγωγὴν ἐπαρρησιάζετο, ἐπὶ μῆνας τρεῖς, διαλεγόμενος καὶ πείθων τὰ περὶ τῆς βασιλείας τοῦ Θεοῦ.", "text": "*Eiselthōn de* into the *synagōgēn eparrēsiazeto*, for *mēnas treis*, *dialegomenos* and *peithōn* the things *peri tēs basileias tou Theou*.", "grammar": { "*Eiselthōn*": "aorist participle, nominative, masculine, singular - having entered", "*de*": "postpositive particle - but/and", "*synagōgēn*": "accusative, feminine, singular - synagogue", "*eparrēsiazeto*": "imperfect, 3rd singular, middle/passive, indicative - he was speaking boldly", "*mēnas*": "accusative, masculine, plural - months", "*treis*": "accusative, masculine, plural - three", "*dialegomenos*": "present participle, nominative, masculine, singular - reasoning/discussing", "*peithōn*": "present participle, nominative, masculine, singular - persuading", "*peri*": "preposition + genitive - concerning", "*tēs basileias*": "genitive, feminine, singular - of the kingdom", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Eiselthōn*": "having entered/gone in", "*synagōgēn*": "synagogue/gathering place", "*eparrēsiazeto*": "he was speaking boldly/freely/openly", "*dialegomenos*": "reasoning/discussing/arguing", "*peithōn*": "persuading/convincing", "*basileias*": "kingdom/reign/rule", "*Theou*": "God/deity" } } 9 { "verseID": "Acts.19.9", "source": "Ὡς δέ τινες ἐσκληρύνοντο, καὶ ἠπείθουν, κακολογοῦντες τὴν ὁδὸν ἐνώπιον τοῦ πλήθους, ἀποστὰς ἀπʼ αὐτῶν, ἀφώρισεν τοὺς μαθητάς, καθʼ ἡμέραν διαλεγόμενος ἐν τῇ σχολῇ Τυράννου τινός.", "text": "But as *tines esklērynonto*, and *ēpeithoun*, *kakologountes* the *hodon enōpion tou plēthous*, *apostas ap' autōn*, he *aphōrisen tous mathētas*, *kath' hēmeran dialegomenos* in the *scholē Tyrannou tinos*.", "grammar": { "*tines*": "nominative, masculine, plural - some", "*esklērynonto*": "imperfect, 3rd plural, passive, indicative - they were becoming hardened", "*ēpeithoun*": "imperfect, 3rd plural, indicative - they were disobeying/disbelieving", "*kakologountes*": "present participle, nominative, masculine, plural - speaking evil of", "*hodon*": "accusative, feminine, singular - way", "*enōpion*": "preposition + genitive - before/in the presence of", "*tou plēthous*": "genitive, neuter, singular - of the multitude", "*apostas*": "aorist participle, nominative, masculine, singular - having withdrawn", "*ap'*": "preposition + genitive - from", "*autōn*": "genitive, masculine, plural - them", "*aphōrisen*": "aorist, 3rd singular, indicative - he separated", "*tous mathētas*": "accusative, masculine, plural - the disciples", "*kath'*": "preposition + accusative - according to/daily", "*hēmeran*": "accusative, feminine, singular - day", "*dialegomenos*": "present participle, nominative, masculine, singular - reasoning/discussing", "*scholē*": "dative, feminine, singular - school/lecture hall", "*Tyrannou*": "genitive, masculine, singular - of Tyrannus", "*tinos*": "genitive, masculine, singular - of a certain" }, "variants": { "*esklērynonto*": "they were becoming hardened/stubborn", "*ēpeithoun*": "they were disobeying/disbelieving/refusing to be persuaded", "*kakologountes*": "speaking evil of/reviling/slandering", "*hodon*": "way/path/journey (metaphorically: teaching/doctrine)", "*plēthous*": "multitude/crowd/assembly", "*apostas*": "having withdrawn/departed", "*aphōrisen*": "he separated/set apart", "*mathētas*": "disciples/pupils/followers", "*dialegomenos*": "reasoning/discussing/arguing", "*scholē*": "school/lecture hall/place of learning" } } 10 { "verseID": "Acts.19.10", "source": "Τοῦτο δὲ ἐγένετο ἐπὶ ἔτη δύο· ὥστε πάντας τοὺς κατοικοῦντας τὴν Ἀσίαν ἀκοῦσαι τὸν λόγον τοῦ Κυρίου Ἰησοῦ, Ἰουδαίους τε καὶ Ἕλληνας.", "text": "This *de egeneto* for *etē dyo*; *hōste pantas tous katoikountas tēn Asian akousai ton logon tou Kyriou Iēsou*, *Ioudaious te kai Hellēnas*.", "grammar": { "*de*": "postpositive particle - but/and", "*egeneto*": "aorist, 3rd singular, indicative - it happened/continued", "*etē*": "accusative, neuter, plural - years", "*dyo*": "numeral - two", "*hōste*": "conjunction - so that", "*pantas*": "accusative, masculine, plural - all", "*tous katoikountas*": "accusative, masculine, plural - those dwelling in", "*tēn Asian*": "accusative, feminine, singular - Asia", "*akousai*": "aorist infinitive - to hear", "*ton logon*": "accusative, masculine, singular - the word", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Ioudaious*": "accusative, masculine, plural - Jews", "*te*": "connective particle - both/and", "*kai*": "conjunction - and", "*Hellēnas*": "accusative, masculine, plural - Greeks" }, "variants": { "*egeneto*": "it happened/continued/took place", "*katoikountas*": "dwelling in/inhabiting/living in", "*akousai*": "to hear/listen to", "*logon*": "word/message/account", "*Kyriou*": "Lord/Master", "*Ioudaious*": "Jews/Judeans", "*Hellēnas*": "Greeks/Gentiles/Hellenists" } }
• Acts 20:1-3 : 1 { "verseID": "Acts.20.1", "source": "¶Μετὰ δὲ τὸ παύσασθαι τὸν θόρυβον, προσκαλεσάμενος ὁ Παῦλος τοὺς μαθητάς, καὶ ἀσπασάμενος, ἐξῆλθεν πορευθῆναι εἰς τὴν Μακεδονίαν.", "text": "After *de* the *pausasthai* the *thorubon*, *proskalesamenos* the *Paulos* the *mathētas*, and *aspasamenos*, *exēlthen* *poreuthēnai* into the *Makedonian*.", "grammar": { "*de*": "postpositive particle - and/but/now", "*pausasthai*": "aorist infinitive, middle voice - to cease/stop", "*thorubon*": "accusative, masculine, singular - uproar/tumult", "*proskalesamenos*": "aorist participle, middle voice, nominative, masculine, singular - having called to himself", "*Paulos*": "nominative, masculine, singular - proper name Paul", "*mathētas*": "accusative, masculine, plural - disciples", "*aspasamenos*": "aorist participle, middle voice, nominative, masculine, singular - having embraced/greeted", "*exēlthen*": "aorist indicative, active, 3rd person singular - went out/departed", "*poreuthēnai*": "aorist infinitive, passive voice - to travel/journey", "*Makedonian*": "accusative, feminine, singular - Macedonia (region)" }, "variants": { "*pausasthai*": "to cease/stop/end", "*thorubon*": "uproar/tumult/riot", "*proskalesamenos*": "having summoned/called for/invited", "*aspasamenos*": "having embraced/greeted/bid farewell", "*exēlthen*": "went out/departed/left", "*poreuthēnai*": "to journey/travel/proceed" } } 2 { "verseID": "Acts.20.2", "source": "Διελθὼν δὲ τὰ μέρη ἐκεῖνα, καὶ παρακαλέσας αὐτοὺς λόγῳ πολλῷ, ἦλθεν εἰς τὴν Ἑλλάδα,", "text": "*Dielthōn* *de* the *merē* *ekeina*, and *parakalesas* them *logō* *pollō*, *ēlthen* into the *Hellada*,", "grammar": { "*Dielthōn*": "aorist participle, active, nominative, masculine, singular - having gone through", "*de*": "postpositive particle - and/but/now", "*merē*": "accusative, neuter, plural - parts/regions", "*ekeina*": "demonstrative pronoun, accusative, neuter, plural - those", "*parakalesas*": "aorist participle, active, nominative, masculine, singular - having encouraged/exhorted", "*logō*": "dative, masculine, singular - word/speech/discourse", "*pollō*": "dative, masculine, singular - much/many", "*ēlthen*": "aorist indicative, active, 3rd person singular - came/went", "*Hellada*": "accusative, feminine, singular - Greece" }, "variants": { "*Dielthōn*": "having gone through/traveled through/passed through", "*merē*": "parts/regions/districts", "*parakalesas*": "having encouraged/exhorted/comforted", "*logō*": "word/speech/discourse/message", "*pollō*": "much/many/great" } } 3 { "verseID": "Acts.20.3", "source": "Ποιήσας τε μῆνας τρεῖς. Γενομένης αὐτῷ ἐπιβουλῆς ὑπὸ τῶν Ἰουδαίων, μέλλοντι ἀνάγεσθαι εἰς τὴν Συρίαν, ἐγένετο γνώμη τοῦ ὑποστρέφειν διὰ Μακεδονίας.", "text": "*Poiēsas* *te* *mēnas* *treis*. *Genomenēs* to-him *epiboulēs* by the *Ioudaiōn*, *mellonti* *anagesthai* into the *Syrian*, *egeneto* *gnōmē* of-the *hypostrephein* through *Makedonias*.", "grammar": { "*Poiēsas*": "aorist participle, active, nominative, masculine, singular - having spent/done", "*te*": "connective particle - and/both", "*mēnas*": "accusative, masculine, plural - months", "*treis*": "accusative, masculine, plural - three", "*Genomenēs*": "aorist participle, middle voice, genitive, feminine, singular - having become/occurred", "*epiboulēs*": "genitive, feminine, singular - plot/conspiracy", "*Ioudaiōn*": "genitive, masculine, plural - Jews", "*mellonti*": "present participle, active, dative, masculine, singular - being about to", "*anagesthai*": "present infinitive, passive - to set sail", "*Syrian*": "accusative, feminine, singular - Syria", "*egeneto*": "aorist indicative, middle, 3rd person singular - became/came about", "*gnōmē*": "nominative, feminine, singular - purpose/decision/resolution", "*hypostrephein*": "present infinitive, active - to return", "*Makedonias*": "genitive, feminine, singular - Macedonia" }, "variants": { "*Poiēsas*": "having spent/done/made", "*mēnas*": "months/moons", "*Genomenēs*": "having occurred/happened/been made", "*epiboulēs*": "plot/conspiracy/ambush", "*mellonti*": "being about to/intending", "*anagesthai*": "to set sail/put to sea/depart by sea", "*egeneto*": "became/came about/arose", "*gnōmē*": "purpose/decision/resolution/inclination", "*hypostrephein*": "to return/turn back" } }
• Rev 2:1-2 : 1 { "verseID": "Revelation.2.1", "source": "¶Τῷ ἀγγέλῳ τῆς Ἐφέσίνης ἐκκλησίας γράψον· Τάδε λέγει ὁ κρατῶν τοὺς ἑπτὰ ἀστέρας ἐν τῇ δεξιᾷ αὐτοῦ, ὁ περιπατῶν ἐν μέσῳ τῶν ἑπτὰ λυχνιῶν τῶν χρυσῶν·", "text": "To-the *angelō* of-the *Ephesínēs ekklēsias graphson*: These-things *legei* the *kratōn* the seven *asteras* in the *dexia* of-him, the *peripatōn* in *mesō* of-the seven *luchniōn* the *chrusōn*:", "grammar": { "*angelō*": "dative, masculine, singular - to the messenger/angel", "*Ephesínēs*": "genitive, feminine, singular - of Ephesus", "*ekklēsias*": "genitive, feminine, singular - of assembly/church", "*graphson*": "aorist imperative, 2nd singular - write!", "*legei*": "present indicative, 3rd singular - says/speaks", "*kratōn*": "present participle, nominative, masculine, singular - holding/grasping", "*asteras*": "accusative, masculine, plural - stars", "*dexia*": "dative, feminine, singular - right hand", "*peripatōn*": "present participle, nominative, masculine, singular - walking", "*mesō*": "dative, neuter, singular - middle/midst", "*luchniōn*": "genitive, feminine, plural - of lampstands", "*chrusōn*": "genitive, feminine, plural - of gold/golden" }, "variants": { "*angelō*": "messenger/angel/envoy", "*ekklēsias*": "assembly/church/congregation", "*kratōn*": "holding/grasping/having power over", "*peripatōn*": "walking/walking about/conducting oneself" } } 2 { "verseID": "Revelation.2.2", "source": "Οἶδα τὰ ἔργα σου, καὶ τὸν κόπον σου, καὶ τὴν ὑπομονήν σου, καὶ ὅτι οὐ δύνῃ βαστάσαι κακούς: καὶ ἐπείρασας τοὺς λέγοντας εἶναι ἀποστόλους, καὶ οὐκ εἰσίν, καὶ εὗρες αὐτοὺς ψευδεῖς:", "text": "*Oida* the *erga* of-you, and the *kopon* of-you, and the *hupomonēn* of-you, and that not *dunē bastasai kakous*: and *epeirasas* the *legontas einai apostolous*, and not *eisin*, and *heures* them *pseudeis*:", "grammar": { "*Oida*": "perfect with present meaning, 1st singular - I know/am aware", "*erga*": "accusative, neuter, plural - works/deeds", "*kopon*": "accusative, masculine, singular - labor/toil", "*hupomonēn*": "accusative, feminine, singular - endurance/perseverance", "*dunē*": "present indicative middle, 2nd singular - you are able", "*bastasai*": "aorist infinitive - to bear/endure/tolerate", "*kakous*": "accusative, masculine, plural - evil/bad people", "*epeirasas*": "aorist indicative, 2nd singular - you tested/tried", "*legontas*": "present participle, accusative, masculine, plural - saying/claiming", "*einai*": "present infinitive - to be", "*apostolous*": "accusative, masculine, plural - apostles/sent ones", "*eisin*": "present indicative, 3rd plural - they are", "*heures*": "aorist indicative, 2nd singular - you found", "*pseudeis*": "accusative, masculine, plural - false/liars" }, "variants": { "*kopon*": "labor/toil/exhausting work", "*hupomonēn*": "endurance/perseverance/patient enduring", "*bastasai*": "bear/endure/tolerate/carry", "*epeirasas*": "tested/tried/scrutinized", "*pseudeis*": "false/liars/deceivers" } }
• Rev 2:14 : 14 { "verseID": "Revelation.2.14", "source": "Ἀλλʼ ἔχω κατὰ σοῦ ὀλίγα, ὅτι ἔχεις ἐκεῖ κρατοῦντας τὴν διδαχὴν Βαλαάμ, ὃς ἐδίδασκεν τὸν Βαλὰκ βαλεῖν σκάνδαλον ἐνώπιον τῶν υἱῶν Ἰσραήλ, φαγεῖν εἰδωλόθυτα, καὶ πορνεῦσαι.", "text": "But *echō kata* you *oliga*, that *echeis* there *kratountas* the *didachēn Balaam*, who *edidasken* the *Balak balein skandalon enōpion* of-the *huiōn Israēl*, *phagein eidōlothuta*, and *porneusai*.", "grammar": { "*echō*": "present indicative, 1st singular - I have", "*kata*": "preposition with genitive - against", "*oliga*": "accusative, neuter, plural - few [things]", "*echeis*": "present indicative, 2nd singular - you have", "*kratountas*": "present participle, accusative, masculine, plural - holding/following", "*didachēn*": "accusative, feminine, singular - teaching/doctrine", "*Balaam*": "genitive, masculine, singular - of Balaam", "*edidasken*": "imperfect indicative, 3rd singular - was teaching", "*Balak*": "accusative, masculine, singular - Balak", "*balein*": "aorist infinitive - to cast/throw", "*skandalon*": "accusative, neuter, singular - stumbling block", "*enōpion*": "preposition - before/in sight of", "*huiōn*": "genitive, masculine, plural - of sons", "*Israēl*": "genitive, masculine, singular - of Israel", "*phagein*": "aorist infinitive - to eat", "*eidōlothuta*": "accusative, neuter, plural - things sacrificed to idols", "*porneusai*": "aorist infinitive - to commit sexual immorality" }, "variants": { "*oliga*": "few things/little/a little", "*kratountas*": "holding/keeping/maintaining", "*didachēn*": "teaching/doctrine/instruction", "*edidasken*": "taught/was teaching/instructed", "*balein*": "cast/throw/put", "*skandalon*": "stumbling block/trap/offense", "*huiōn*": "sons/children/descendants", "*eidōlothuta*": "things sacrificed to idols/idol offerings", "*porneusai*": "commit sexual immorality/fornicate" } }
• Rev 2:20 : 20 { "verseID": "Revelation.2.20", "source": "Ἀλλʼ ἔχω κατὰ σοῦ ὀλίγα, ὅτι ἐᾷς τὴν γυναῖκα Ἰεζάβηλ, τὴν λέγουσαν ἑαυτὴν προφῆτιν, διδάσκειν καὶ πλανᾶσθαι ἐμοὺς δούλους πορνεῦσαι, καὶ φαγεῖν εἰδωλόθυτα.", "text": "But *echō kata* you *oliga*, that *eas* the *gunaika Iezabēl*, the *legousan heautēn prophētin*, *didaskein* and *planasthai emous doulous porneusai*, and *phagein eidōlothuta*.", "grammar": { "*echō*": "present indicative, 1st singular - I have", "*kata*": "preposition with genitive - against", "*oliga*": "accusative, neuter, plural - few [things]", "*eas*": "present indicative, 2nd singular - you allow/permit", "*gunaika*": "accusative, feminine, singular - woman/wife", "*Iezabēl*": "accusative, feminine, singular - Jezebel", "*legousan*": "present participle, accusative, feminine, singular - saying/calling", "*heautēn*": "accusative, feminine, singular, reflexive - herself", "*prophētin*": "accusative, feminine, singular - prophetess", "*didaskein*": "present infinitive - to teach", "*planasthai*": "present infinitive passive - to be led astray", "*emous*": "accusative, masculine, plural - my", "*doulous*": "accusative, masculine, plural - slaves/servants", "*porneusai*": "aorist infinitive - to commit sexual immorality", "*phagein*": "aorist infinitive - to eat", "*eidōlothuta*": "accusative, neuter, plural - things sacrificed to idols" }, "variants": { "*eas*": "allow/permit/tolerate", "*gunaika*": "woman/wife", "*legousan*": "saying/calling/declaring", "*prophētin*": "prophetess/female prophet", "*didaskein*": "teach/instruct", "*planasthai*": "be led astray/be deceived/wander", "*doulous*": "slaves/servants/bondservants", "*porneusai*": "commit sexual immorality/fornicate", "*eidōlothuta*": "things sacrificed to idols/idol offerings" } }
• 1 Tim 6:10 : 10 { "verseID": "1 Timothy.6.10", "source": "Ῥίζα γὰρ πάντων τῶν κακῶν ἐστιν ἡ φιλαργυρία: ἧς τινες ὀρεγόμενοι, ἀπεπλανήθησαν ἀπὸ τῆς πίστεως, καὶ ἑαυτοὺς περιέπειραν ὀδύναις πολλαῖς.", "text": "*Riza gar pantōn tōn kakōn estin* the *philargyria*: of which some *oregomenoi*, *apeplanēthēsan* from the *pisteōs*, and *heautous periepēiran odynais pollais*.", "grammar": { "*Riza*": "nominative, feminine, singular - root", "*gar*": "conjunction, explanatory - for", "*pantōn tōn kakōn*": "genitive, neuter, plural with article - of all the evils", "*estin*": "present indicative, 3rd person singular - is", "*hē philargyria*": "nominative, feminine, singular with article - the love of money", "*hēs*": "relative pronoun, genitive, feminine, singular - of which", "*tines*": "indefinite pronoun, nominative, masculine, plural - some", "*oregomenoi*": "present participle, nominative, masculine, plural, middle - reaching after/craving", "*apeplanēthēsan*": "aorist indicative, 3rd person plural, passive - were led astray/wandered away", "*apo*": "preposition - from", "*tēs pisteōs*": "genitive, feminine, singular with article - the faith", "*kai*": "conjunction - and", "*heautous*": "reflexive pronoun, accusative, masculine, plural - themselves", "*periepēiran*": "aorist indicative, 3rd person plural, active - pierced through/impaled", "*odynais*": "dative, feminine, plural - with pains/sorrows", "*pollais*": "dative, feminine, plural - many" }, "variants": { "*Riza*": "root/source/origin", "*kakōn*": "evils/bad things/troubles", "*philargyria*": "love of money/greed/avarice", "*oregomenoi*": "reaching after/craving/yearning for/coveting", "*apeplanēthēsan*": "were led astray/wandered away/deceived", "*pisteōs*": "faith/belief/trust/faithfulness", "*periepēiran*": "pierced through/impaled/transfixed", "*odynais*": "pains/sorrows/griefs/torments" } }
• 1 Tim 6:17 : 17 { "verseID": "1 Timothy.6.17", "source": "Τοῖς πλουσίοις ἐν τῷ νῦν αἰῶνι παράγγελλε, μὴ ὑψηλοφρονεῖν, μηδὲ ἠλπικέναι ἐπὶ πλούτου ἀδηλότητι, ἀλλʼ ἐν τῷ Θεῷ, τῷ ζῶντι τῷ παρέχοντι ἡμῖν πλουσίως πάντα εἰς ἀπόλαυσιν·", "text": "To the *plousiois* in the now *aiōni paraggelle*, not to *hypsēlophronein*, neither to have *ēlpikenai* upon *ploutou adēlotēti*, but in the *Theō*, the *zōnti* the one *parechonti* us *plousiōs panta* for *apolausin*;", "grammar": { "*Tois plousiois*": "dative, masculine, plural with article - to the rich", "*en*": "preposition - in", "*tō nyn aiōni*": "dative, masculine, singular with article and adverb - the present age", "*paraggelle*": "present imperative, 2nd person singular, active - command/charge", "*mē*": "negative particle - not", "*hypsēlophronein*": "present infinitive, active - to be high-minded/proud", "*mēde*": "conjunction, negative - neither/nor", "*ēlpikenai*": "perfect infinitive, active - to have hoped/trusted", "*epi*": "preposition - upon/in", "*ploutou*": "genitive, masculine, singular - of wealth/riches", "*adēlotēti*": "dative, feminine, singular - uncertainty/instability", "*all'*": "conjunction, adversative - but", "*en*": "preposition - in", "*tō Theō*": "dative, masculine, singular with article - God", "*tō zōnti*": "present participle, dative, masculine, singular, active with article - the living one", "*tō parechonti*": "present participle, dative, masculine, singular, active with article - the one providing", "*hēmin*": "personal pronoun, dative, 1st person plural - to us", "*plousiōs*": "adverb - richly/abundantly", "*panta*": "accusative, neuter, plural - all things", "*eis*": "preposition - for/unto", "*apolausin*": "accusative, feminine, singular - enjoyment" }, "variants": { "*plousiois*": "rich/wealthy/affluent", "*aiōni*": "age/era/world/lifetime", "*paraggelle*": "command/charge/instruct/order", "*hypsēlophronein*": "be high-minded/proud/arrogant/conceited", "*ēlpikenai*": "hope/trust/expect", "*ploutou*": "wealth/riches/abundance", "*adēlotēti*": "uncertainty/instability/unpredictability", "*zōnti*": "living/alive", "*parechonti*": "providing/furnishing/supplying", "*plousiōs*": "richly/abundantly/generously", "*apolausin*": "enjoyment/pleasure/benefit" } }