Verse 13

{ "verseID": "1 Timothy.6.13", "source": "Παραγγέλλω σοι ἐνώπιον τοῦ Θεοῦ, τοῦ ζωοποιοῦντος τὰ πάντα, καὶ Χριστοῦ Ἰησοῦ, τοῦ μαρτυρήσαντος ἐπὶ Ποντίου Πιλάτου τὴν καλὴν ὁμολογίαν·", "text": "I *paraggellō* you *enōpion tou Theou*, the one *zōopoiountos ta panta*, and *Christou Iēsou*, the one having *martyrēsantos epi Pontiou Pilatou tēn kalēn homologian*;", "grammar": { "*Paraggellō*": "present indicative, 1st person singular, active - I charge/command", "*soi*": "personal pronoun, dative, 2nd person singular - to you", "*enōpion*": "preposition - before/in the presence of", "*tou Theou*": "genitive, masculine, singular with article - of God", "*tou zōopoiountos*": "present participle, genitive, masculine, singular, active with article - of the one giving life", "*ta panta*": "accusative, neuter, plural with article - all things", "*kai*": "conjunction - and", "*Christou Iēsou*": "genitive, masculine, singular - of Christ Jesus", "*tou martyrēsantos*": "aorist participle, genitive, masculine, singular, active with article - of the one who testified", "*epi*": "preposition - before/under/in the time of", "*Pontiou Pilatou*": "genitive, masculine, singular - Pontius Pilate", "*tēn kalēn homologian*": "accusative, feminine, singular with article and adjective - the good confession" }, "variants": { "*paraggellō*": "charge/command/order/instruct", "*enōpion*": "before/in the presence of/in the sight of", "*zōopoiountos*": "giving life/quickening/making alive", "*martyrēsantos*": "testified/witnessed/bore witness to", "*kalēn*": "good/noble/excellent/beautiful", "*homologian*": "confession/profession/testimony" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Jeg befaler deg i Guds nærvær, som gjør levende alt, og foran Kristus Jesus, som vitnet om den gode bekjennelsen for Pontius Pilatus;

• NT, oversatt fra gresk

  Jeg befaler deg foran Gud, som gir liv til alt, og Kristus Jesus, som bekjente den gode bekjennelsen for Pontius Pilatus;

• Norsk King James

  Jeg gir deg påbud i Guds nærvær, som gir liv til alt, og foran Kristus Jesus, som vitnet om en god bekjennelse foran Pontius Pilatus;

• Modernisert Norsk Bibel 1866

  Jeg pålegger deg for Gud, som gir liv til alle ting, og for Kristus Jesus, som vitnet den gode bekjennelse for Pontius Pilatus,

• KJV/Textus Receptus til norsk

  Jeg påbyr deg for Guds åsyn, som gir liv til alle ting, og for Kristus Jesus, som vitnet den gode bekjennelse for Pontius Pilatus,

• Den norske oversettelsen av Det Nye Testamente

  Jeg pålegger deg for Gud, som gir liv til alt, og for Kristus Jesus, som vitnet den gode bekjennelse for Pontius Pilatus,

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Jeg pålegger deg for Guds åsyn, han som gir liv til alle ting, og for Kristus Jesus, han som avla en god bekjennelse for Pontius Pilatus,

• o3-mini KJV Norsk

  Jeg formaner deg i Guds åsyn, som gir liv til alt, og i Kristus Jesus, som foran Pontius Pilatus vitnet om en god bekjennelse;

• gpt4.5-preview

  Jeg pålegger deg for Guds åsyn, som gir alle ting liv, og for Kristus Jesus, som avla den gode bekjennelse for Pontius Pilatus:

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Jeg pålegger deg for Guds åsyn, som gir alle ting liv, og for Kristus Jesus, som avla den gode bekjennelse for Pontius Pilatus:

• Lingvistisk bibeloversettelse fra grunntekst

  Jeg pålegger deg i nærvær av Gud som gir liv til alle ting, og Kristus Jesus, som avga den gode bekjennelsen for Pontius Pilatus,

• Linguistic Bible Translation from Source Texts

  In the presence of God, who gives life to all things, and of Christ Jesus, who testified the good confession before Pontius Pilate, I charge you.

• NT, oversatt fra gresk Aug2024

  Jeg pålegger deg for Gud, som gir liv til alle ting, og for Kristus Jesus, som vitnet den gode bekjennelse foran Pontius Pilatus,

• Original Norsk Bibel 1866

  Jeg byder dig for Gud, som gjør alle Ting levende, og for Christo Jesu, som vidnede den gode Bekjendelse for Pontius Pilatus,

• King James Version 1769 (Standard Version)

  I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;

• KJV 1769 norsk

  Jeg befaler deg for Guds åsyn, han som gir liv til alle ting, og for Kristus Jesus, som vitnet den gode bekjennelse for Pontius Pilatus;

• KJV1611 - Moderne engelsk

  I charge you in the sight of God, who gives life to all things, and before Christ Jesus, who before Pontius Pilate witnessed the good confession;

• King James Version 1611 (Original)

  I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;

• Norsk oversettelse av Webster

  Jeg pålegger deg for Gud, som gir liv til alle ting, og for Kristus Jesus, som for Pontius Pilatus vitnet den gode bekjennelse,

• Norsk oversettelse av Youngs Literal Translation

  Jeg pålegger deg dette for Guds ansikt, han som gir liv til alle ting, og for Kristus Jesus, som vitnet den gode bekjennelse for Pontius Pilatus:

• Norsk oversettelse av ASV1901

  Jeg pålegger deg for Gud, som gir liv til alle ting, og for Kristus Jesus, som fremfor Pontius Pilatus vitnet den gode bekjennelse,

• Norsk oversettelse av BBE

  Jeg gir deg påbud for Gud, som gir liv til alt, og for Kristus Jesus, som bekjente troen foran Pontius Pilatus,

• Tyndale Bible (1526/1534)

  I geve the charge in the sight of God which quickneth all thinges and before Iesu Christ which vnder Pocius Pilate witnessed a good witnessinge

• Coverdale Bible (1535)

  I geue the charge before God, which quyckeneth all thinges, & before Iesu Christ, which vnder Pontius Pilate witnessed a good witnessynge,

• Geneva Bible (1560)

  I charge thee in the sight of God, who quickeneth all thinges, and before Iesus Christ, which vnder Pontius Pilate witnessed a good confession,

• Bishops' Bible (1568)

  I geue thee charge in the sight of God, who quickeneth all thynges, and before Iesus Christe, which vnder Pontius Pilate witnessed a good profession,

• Authorized King James Version (1611)

  ¶ I give thee charge in the sight of God, who quickeneth all things, and [before] Christ Jesus, who before Pontius Pilate witnessed a good confession;

• Webster's Bible (1833)

  I charge you before God, who gives life to all things, and before Christ Jesus, who before Pontius Pilate testified the good confession,

• Young's Literal Translation (1862/1898)

  I charge thee, before God, who is making all things alive, and of Christ Jesus, who did testify before Pontius Pilate the right profession,

• American Standard Version (1901)

  I charge thee in the sight of God, who giveth life to all things, and of Christ Jesus, who before Pontius Pilate witnessed the good confession;

• Bible in Basic English (1941)

  I give you orders before God, the giver of life, and Christ Jesus, who before Pontius Pilate gave witness to the faith,

• World English Bible (2000)

  I command you before God, who gives life to all things, and before Christ Jesus, who before Pontius Pilate testified the good confession,

• NET Bible® (New English Translation)

  I charge you before God who gives life to all things and Christ Jesus who made his good confession before Pontius Pilate,

Referenced Verses

• Matt 27:11 : 11 { "verseID": "Matthew.27.11", "source": "Ὁ δὲ Ἰησοῦς ἔστη ἔμπροσθεν τοῦ ἡγεμόνος: καὶ ἐπηρώτησεν αὐτὸν ὁ ἡγεμών, λέγων, Σὺ εἶ ὁ Βασιλεὺς τῶν Ἰουδαίων; Ὁ δὲ Ἰησοῦς ἔφη αὐτῷ, Σὺ λέγεις.", "text": "*Ho* *de* *Iēsous* *estē* *emprosthen* of the *hēgemonos*: and *epērōtēsen* him the *hēgemōn*, *legōn*, You *ei* the *Basileus* of the *Ioudaiōn*? *Ho* *de* *Iēsous* *ephē* to him, You *legeis*.", "grammar": { "*Ho*": "article, nominative, masculine, singular - the", "*de*": "postpositive conjunction - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*estē*": "aorist, 3rd singular, active - stood", "*emprosthen*": "preposition + genitive - before/in front of", "*hēgemonos*": "genitive, masculine, singular - governor", "*epērōtēsen*": "aorist, 3rd singular, active - questioned/asked", "*hēgemōn*": "nominative, masculine, singular - governor", "*legōn*": "present participle, nominative, masculine, singular, active - saying", "*ei*": "present, 2nd singular - you are", "*Basileus*": "nominative, masculine, singular - King", "*Ioudaiōn*": "genitive, masculine, plural - Jews", "*ephē*": "imperfect, 3rd singular, active - said/was saying", "*legeis*": "present, 2nd singular, active - you say/are saying" }, "variants": { "*emprosthen*": "before/in front of", "*epērōtēsen*": "questioned/asked", "*Sy legeis*": "You say so/You are saying it/It is as you say" } }
• 1 Tim 5:21 : 21 { "verseID": "1 Timothy.5.21", "source": "Διαμαρτύρομαι ἐνώπιον τοῦ Θεοῦ, καὶ Κυρίου Ἰησοῦ Χριστοῦ, καὶ τῶν ἐκλεκτῶν ἀγγέλων, ἵνα ταῦτα φυλάξῃς χωρὶς προκρίματος, μηδὲν ποιῶν κατὰ πρόσκλισιν.", "text": "*Diamartyromai* *enōpion* *tou* *Theou*, *kai* *Kyriou* *Iēsou* *Christou*, *kai* *tōn* *eklektōn* *angelōn*, *hina* *tauta* *phylaxēs* *chōris* *prokrimatos*, *mēden* *poiōn* *kata* *prosklisin*.", "grammar": { "*Diamartyromai*": "present middle indicative, 1st person singular - I solemnly charge", "*enōpion*": "preposition with genitive - before/in the presence of", "*tou*": "genitive, masculine, singular article - the", "*Theou*": "genitive, masculine, singular - God", "*kai*": "conjunction - and", "*Kyriou*": "genitive, masculine, singular - Lord", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ", "*kai*": "conjunction - and", "*tōn*": "genitive, masculine, plural article - the", "*eklektōn*": "genitive, masculine, plural - chosen/elect", "*angelōn*": "genitive, masculine, plural - angels/messengers", "*hina*": "conjunction introducing purpose clause - that", "*tauta*": "accusative, neuter, plural - these things", "*phylaxēs*": "aorist active subjunctive, 2nd person singular - you may keep/observe", "*chōris*": "preposition with genitive - without", "*prokrimatos*": "genitive, neuter, singular - prejudice/prejudgment", "*mēden*": "accusative, neuter, singular - nothing", "*poiōn*": "present active participle, nominative, masculine, singular - doing", "*kata*": "preposition with accusative - according to", "*prosklisin*": "accusative, feminine, singular - partiality/favoritism" }, "variants": { "*Diamartyromai*": "solemnly charge/testify earnestly", "*eklektōn*": "chosen/elect/selected", "*phylaxēs*": "keep/observe/maintain/follow", "*prokrimatos*": "prejudice/prejudgment/bias", "*prosklisin*": "partiality/favoritism/bias" } }
• Rev 1:5 : 5 { "verseID": "Revelation.1.5", "source": "Καὶ ἀπὸ Ἰησοῦ Χριστοῦ, ὁ μάρτυς ὁ πιστός, ὁ πρωτότοκος ἐκ τῶν νεκρῶν, καὶ ὁ ἄρχων τῶν βασιλέων τῆς γῆς. Τῷ ἀγαπήσαντι ἡμᾶς, καὶ λούσαντι ἡμᾶς ἀπὸ τῶν ἁμαρτιῶν ἡμῶν ἐν τῷ αἵματι αὐτοῦ,", "text": "And from *Iēsou Christou*, the *martys* the *pistos*, the *prōtotokos* from the *nekrōn*, and the *archōn* of the *basileōn* of the *gēs*. To the one having *agapēsanti* us, and having *lousanti* us from the *hamartiōn* of us in the *haimati* of him,", "grammar": { "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*martys*": "nominative, masculine, singular - witness", "*pistos*": "nominative, masculine, singular - faithful", "*prōtotokos*": "nominative, masculine, singular - firstborn", "*nekrōn*": "genitive, masculine, plural - dead ones", "*archōn*": "nominative, masculine, singular - ruler", "*basileōn*": "genitive, masculine, plural - kings", "*gēs*": "genitive, feminine, singular - earth/land", "*agapēsanti*": "aorist active participle, dative, masculine, singular - having loved", "*lousanti*": "aorist active participle, dative, masculine, singular - having washed", "*hamartiōn*": "genitive, feminine, plural - sins", "*haimati*": "dative, neuter, singular - blood" }, "variants": { "*martys*": "witness/testifier", "*prōtotokos*": "firstborn/preeminent one", "*archōn*": "ruler/prince/chief", "*gēs*": "earth/land/ground" } }
• John 18:36-37 : 36 { "verseID": "John.18.36", "source": "Ἀπεκρίθη Ἰησοῦς, Ἡ βασιλεία ἡ ἐμὴ οὐκ ἔστιν ἐκ τοῦ κόσμου τούτου: εἰ ἐκ τοῦ κόσμου τούτου ἦν ἡ βασιλεία ἡ ἐμή, οἱ ὑπηρέται ἄν οἱ ἐμοὶ ἠγωνίζοντο, ἵνα μὴ παραδοθῶ τοῖς Ἰουδαίοις: νῦν δὲ ἡ βασιλεία ἡ ἐμὴ οὐκ ἔστιν ἐντεῦθεν.", "text": "*Apekrithē Iēsous*, The *basileia hē emē ouk estin ek tou kosmou toutou*: if *ek tou kosmou toutou ēn hē basileia hē emē*, the *hypēretai an hoi emoi ēgōnizonto*, so that *mē paradothō tois Ioudaiois*: *nyn de hē basileia hē emē ouk estin enteuthen*.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd person singular - answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Hē basileia*": "nominative, feminine, singular - the kingdom", "*hē emē*": "nominative, feminine, singular - my/mine", "*ouk*": "negative particle - not", "*estin*": "present active indicative, 3rd person singular - is", "*ek*": "preposition + genitive - from/of", "*tou kosmou*": "genitive, masculine, singular - the world", "*toutou*": "demonstrative pronoun, genitive, masculine, singular - this", "*ei*": "conditional particle - if", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*hē basileia*": "nominative, feminine, singular - the kingdom", "*hē emē*": "nominative, feminine, singular - my/mine", "*hoi hypēretai*": "nominative, masculine, plural - the servants", "*an*": "conditional particle - would", "*hoi emoi*": "nominative, masculine, plural - my/mine", "*ēgōnizonto*": "imperfect middle/passive indicative, 3rd person plural - would have been fighting", "*hina*": "conjunction - so that", "*mē*": "negative particle - not", "*paradothō*": "aorist passive subjunctive, 1st person singular - I might be delivered", "*tois Ioudaiois*": "dative, masculine, plural - to the Jews", "*nyn*": "adverb - now", "*de*": "postpositive particle - but", "*hē basileia*": "nominative, feminine, singular - the kingdom", "*hē emē*": "nominative, feminine, singular - my/mine", "*ouk*": "negative particle - not", "*estin*": "present active indicative, 3rd person singular - is", "*enteuthen*": "adverb - from here" }, "variants": { "*Apekrithē*": "answered/replied", "*basileia*": "kingdom/reign/rule", "*emē*": "my/mine", "*ek*": "from/of/out of", "*kosmou*": "world/cosmos/universe", "*toutou*": "this/this present", "*ei*": "if/since", "*ēn*": "was/had been", "*hypēretai*": "servants/officers/attendants", "*an*": "would/had (conditional particle)", "*emoi*": "my/mine", "*ēgōnizonto*": "would have been fighting/would have struggled", "*hina*": "so that/in order that", "*paradothō*": "I might be delivered/handed over", "*Ioudaiois*": "Jews/Judeans", "*nyn*": "now/at this time", "*de*": "but/however", "*enteuthen*": "from here/from this place" } } 37 { "verseID": "John.18.37", "source": "Εἶπεν οὖν αὐτῷ ὁ Πιλάτος, Οὐκοῦν βασιλεὺς εἶ σύ; ἀπεκρίθη ὁ Ἰησοῦς, Σὺ λέγεις ὅτι βασιλεύς εἰμι ἐγώ. Ἐγὼ Εἰς τοῦτο γεγέννημαι, καὶ εἰς τοῦτο ἐλήλυθα εἰς τὸν κόσμον, ἵνα μαρτυρήσω τῇ ἀληθείᾳ. Πᾶς ὁ ὢν ἐκ τῆς ἀληθείας ἀκούει μου τῆς φωνῆς.", "text": "*Eipen oun autō ho Pilatos*, Then *basileus ei sy*? *apekrithē ho Iēsous*, *Sy legeis hoti basileus eimi egō*. *Egō Eis touto gegennēmai, kai eis touto elēlytha eis ton kosmon*, so that *martyrēsō tē alētheia*. Everyone *ho ōn ek tēs alētheias akouei mou tēs phōnēs*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said", "*oun*": "inferential particle - therefore/then", "*autō*": "dative, masculine, singular - to him", "*ho Pilatos*": "nominative, masculine, singular - Pilate", "*Oukoun*": "inferential particle - then/therefore/so", "*basileus*": "nominative, masculine, singular - king", "*ei*": "present active indicative, 2nd person singular - you are", "*sy*": "personal pronoun, nominative, singular - you", "*apekrithē*": "aorist passive indicative, 3rd person singular - answered", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*Sy*": "personal pronoun, nominative, singular - you", "*legeis*": "present active indicative, 2nd person singular - say", "*hoti*": "conjunction - that", "*basileus*": "nominative, masculine, singular - king", "*eimi*": "present active indicative, 1st person singular - I am", "*egō*": "personal pronoun, nominative, singular - I", "*Egō*": "personal pronoun, nominative, singular - I", "*Eis touto*": "preposition + accusative - for this", "*gegennēmai*": "perfect passive indicative, 1st person singular - I have been born", "*kai*": "conjunction - and", "*eis touto*": "preposition + accusative - for this", "*elēlytha*": "perfect active indicative, 1st person singular - I have come", "*eis*": "preposition + accusative - into", "*ton kosmon*": "accusative, masculine, singular - the world", "*hina*": "conjunction - so that", "*martyrēsō*": "aorist active subjunctive, 1st person singular - I might testify", "*tē alētheia*": "dative, feminine, singular - to the truth", "*Pas*": "adjective, nominative, masculine, singular - everyone", "*ho ōn*": "present active participle, nominative, masculine, singular - the one being", "*ek*": "preposition + genitive - from/of", "*tēs alētheias*": "genitive, feminine, singular - the truth", "*akouei*": "present active indicative, 3rd person singular - hears", "*mou*": "personal pronoun, genitive, singular - of me/my", "*tēs phōnēs*": "genitive, feminine, singular - the voice" }, "variants": { "*Eipen*": "said/spoke", "*oun*": "therefore/then/so", "*Pilatos*": "Pilate (personal name)", "*Oukoun*": "then/therefore/so", "*basileus*": "king/ruler", "*ei*": "you are", "*sy*": "you (emphatic)", "*apekrithē*": "answered/replied", "*Sy*": "you (emphatic)", "*legeis*": "say/speak/state", "*hoti*": "that/because", "*eimi*": "I am/I exist", "*egō*": "I (emphatic)", "*Eis touto*": "for this purpose/for this reason", "*gegennēmai*": "I have been born/I was born", "*elēlytha*": "I have come/I have arrived", "*kosmon*": "world/cosmos/universe", "*hina*": "so that/in order that", "*martyrēsō*": "I might testify/bear witness", "*alētheia*": "truth/reality", "*Pas*": "everyone/all/each", "*ōn*": "being/who is", "*ek*": "from/of/out of", "*akouei*": "hears/listens to", "*phōnēs*": "voice/sound" } }
• John 5:21 : 21 { "verseID": "John.5.21", "source": "Ὥσπερ γὰρ ὁ Πατὴρ ἐγείρει τοὺς νεκροὺς, καὶ ζωοποιεῖ· οὕτως καὶ ὁ Υἱὸς οὓς θέλει ζωοποιεῖ.", "text": "Just as for the *Patēr egeirei* the *nekrous*, and *zōopoiei*; thus also the *Huios* whom he *thelei zōopoiei*.", "grammar": { "*Hōsper*": "adverb - just as/as", "*gar*": "postpositive conjunction - for", "*Patēr*": "noun, nominative, masculine, singular - Father", "*egeirei*": "present active indicative, 3rd singular of *egeirō* - raises", "*nekrous*": "adjective used as noun, accusative, masculine, plural - dead ones", "*zōopoiei*": "present active indicative, 3rd singular of *zōopoieō* - makes alive", "*houtōs*": "adverb - thus/so/in this manner", "*kai*": "conjunction - also/even", "*Huios*": "noun, nominative, masculine, singular - Son", "*hous*": "relative pronoun, accusative, masculine, plural - whom", "*thelei*": "present active indicative, 3rd singular of *thelō* - he wills/wishes", "*zōopoiei*": "present active indicative, 3rd singular of *zōopoieō* - makes alive" }, "variants": { "*egeirei*": "raises/raises up/awakens", "*nekrous*": "dead ones/dead people/those who have died", "*zōopoiei*": "makes alive/gives life/quickens", "*thelei*": "wills/desires/wishes/chooses" } }
• Rev 3:14 : 14 { "verseID": "Revelation.3.14", "source": "Καὶ τῷ ἀγγέλῳ τῆς ἐκκλησίας Λαοδικέων γράψον· Τάδε λέγει ὁ Ἀμήν, ὁ μάρτυς ὁ πιστὸς καὶ ἀληθινός, ἡ ἀρχὴ τῆς κτίσεως τοῦ Θεοῦ·", "text": "And to-the *angelō* of-the *ekklēsias Laodikeon graphson*: *Tade legei* the *Amēn*, the *martys* the *pistos* and *alēthinos*, the *archē* of-the *ktiseōs* of-the *Theou*;", "grammar": { "*angelō*": "dative, masculine, singular - messenger/angel", "*ekklēsias*": "genitive, feminine, singular - assembly/church", "*Laodikeon*": "genitive, masculine, plural - of Laodiceans", "*graphson*": "aorist active imperative, 2nd singular - write", "*Tade*": "demonstrative pronoun, neuter, plural - these things", "*legei*": "present active, 3rd singular - says/speaks", "*Amēn*": "transliteration from Hebrew - Amen/truly", "*martys*": "nominative, masculine, singular - witness", "*pistos*": "nominative, masculine, singular - faithful", "*alēthinos*": "nominative, masculine, singular - true/genuine", "*archē*": "nominative, feminine, singular - beginning/ruler/first cause", "*ktiseōs*": "genitive, feminine, singular - of creation", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*angelō*": "messenger/angel/envoy", "*ekklēsias*": "assembly/church/congregation", "*Amēn*": "truly/certainly/so be it", "*martys*": "witness/testifier", "*pistos*": "faithful/trustworthy/reliable", "*alēthinos*": "true/genuine/real", "*archē*": "beginning/ruler/origin/first cause/first principle", "*ktiseōs*": "creation/creature/what is created" } }
• Rev 21:6 : 6 { "verseID": "Revelation.21.6", "source": "Καὶ εἶπέν μοι, Γέγονε. Ἐγώ εἰμι τὸ Ἄλφα καὶ τὸ Ὦ, ἡ ἀρχὴ καὶ τὸ τέλος. Ἐγὼ τῷ διψῶντι δώσω ἐκ τῆς πηγῆς τοῦ ὕδατος τῆς ζωῆς δωρεάν.", "text": "And he-*eipen* to-me, It-has-*gegone*. *Egō* *eimi* the *Alpha* and the *Ō*, the *archē* and the *telos*. *Egō* to-the one-*dipsōnti* will-*dōsō* from the *pēgēs* of-the *hydatos* of-the *zōēs* *dōrean*.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*gegone*": "perfect active indicative, 3rd person singular - has happened/has come to pass", "*Egō*": "nominative, 1st person singular pronoun - I", "*eimi*": "present active indicative, 1st person singular - am", "*Alpha*": "nominative, neuter, singular - Alpha (first letter of Greek alphabet)", "*Ō*": "nominative, neuter, singular - Omega (last letter of Greek alphabet)", "*archē*": "nominative, feminine, singular - beginning/origin", "*telos*": "nominative, neuter, singular - end/goal/completion", "*dipsōnti*": "present active participle, dative, masculine, singular - thirsting/being thirsty", "*dōsō*": "future active indicative, 1st person singular - will give", "*pēgēs*": "genitive, feminine, singular - spring/fountain", "*hydatos*": "genitive, neuter, singular - water", "*zōēs*": "genitive, feminine, singular - life", "*dōrean*": "adverb - freely/as a gift" }, "variants": { "*gegone*": "has happened/has come to pass/is done", "*archē*": "beginning/origin/ruler/first principle", "*telos*": "end/goal/purpose/completion", "*dipsōnti*": "thirsting/being thirsty/longing", "*pēgēs*": "spring/fountain/source", "*hydatos*": "water/liquid", "*zōēs*": "life/existence", "*dōrean*": "freely/as a gift/without payment" } }
• Rev 22:1 : 1 { "verseID": "Revelation.22.1", "source": "¶Καὶ ἔδειξέν μοι καθαρὸν ποταμὸν ὕδατος ζωῆς, λαμπρὸν ὡς κρύσταλλον, ἐκπορευόμενον ἐκ τοῦ θρόνου τοῦ Θεοῦ καὶ τοῦ Ἀρνίου.", "text": "And *edeixen* to me *katharon potamon hydatos zōēs*, *lampron* as *krystallon*, *ekporeuomenon* out of the *thronou* of the *Theou* and of the *Arniou*.", "grammar": { "*edeixen*": "aorist active indicative, 3rd singular - showed/revealed", "*katharon*": "accusative, masculine, singular - pure/clean", "*potamon*": "accusative, masculine, singular - river", "*hydatos*": "genitive, neuter, singular - of water", "*zōēs*": "genitive, feminine, singular - of life", "*lampron*": "accusative, masculine, singular - bright/radiant", "*krystallon*": "accusative, masculine, singular - crystal", "*ekporeuomenon*": "present middle participle, accusative, masculine, singular - proceeding/flowing out", "*thronou*": "genitive, masculine, singular - throne", "*Theou*": "genitive, masculine, singular - of God", "*Arniou*": "genitive, neuter, singular - of Lamb" }, "variants": { "*edeixen*": "showed/displayed/revealed/made visible", "*katharon*": "pure/clean/undefiled/clear", "*potamon*": "river/stream/flowing water", "*hydatos zōēs*": "water of life/living water", "*lampron*": "bright/radiant/shining/clear", "*ekporeuomenon*": "proceeding/flowing out/emerging/coming forth", "*Arniou*": "Lamb/little lamb (diminutive form)" } }
• 1 Tim 6:12 : 12 { "verseID": "1 Timothy.6.12", "source": "Ἀγωνίζου τὸν καλὸν ἀγῶνα τῆς πίστεως, ἐπιλαβοῦ τῆς αἰωνίου ζωῆς, εἰς ἣν καὶ ἐκλήθης, καὶ ὡμολόγησας τὴν καλὴν ὁμολογίαν ἐνώπιον πολλῶν μαρτύρων.", "text": "*Agōnizou* the *kalon agōna tēs pisteōs*, *epilabou tēs aiōniou zōēs*, into which *kai eklēthēs*, and *hōmologēsas tēn kalēn homologian enōpion pollōn martyrōn*.", "grammar": { "*Agōnizou*": "present imperative, 2nd person singular, middle/passive - fight/contend/strive", "*ton kalon agōna*": "accusative, masculine, singular with article and adjective - the good fight/contest", "*tēs pisteōs*": "genitive, feminine, singular with article - of the faith", "*epilabou*": "aorist imperative, 2nd person singular, middle - take hold of/seize/grasp", "*tēs aiōniou zōēs*": "genitive, feminine, singular with article and adjective - of the eternal life", "*eis*": "preposition - into/for", "*hēn*": "relative pronoun, accusative, feminine, singular - which", "*kai*": "conjunction - also/even", "*eklēthēs*": "aorist indicative, 2nd person singular, passive - you were called", "*kai*": "conjunction - and", "*hōmologēsas*": "aorist indicative, 2nd person singular, active - you confessed/professed", "*tēn kalēn homologian*": "accusative, feminine, singular with article and adjective - the good confession", "*enōpion*": "preposition - before/in the presence of", "*pollōn*": "adjective, genitive, masculine, plural - many", "*martyrōn*": "genitive, masculine, plural - witnesses" }, "variants": { "*Agōnizou*": "fight/contend/strive/struggle", "*kalon*": "good/noble/excellent/beautiful", "*agōna*": "fight/contest/conflict/struggle", "*pisteōs*": "faith/belief/trust/faithfulness", "*epilabou*": "take hold of/seize/grasp/lay hold of", "*aiōniou*": "eternal/everlasting/age-lasting", "*zōēs*": "life/existence", "*eklēthēs*": "were called/summoned/invited", "*hōmologēsas*": "confessed/professed/acknowledged/agreed", "*kalēn*": "good/noble/excellent/beautiful", "*homologian*": "confession/profession/agreement", "*martyrōn*": "witnesses/testifiers" } }
• Deut 32:39 : 39 { "verseID": "Deuteronomy.32.39", "source": "רְא֣וּ ׀ עַתָּ֗ה כִּ֣י אֲנִ֤י אֲנִי֙ ה֔וּא וְאֵ֥ין אֱלֹהִ֖ים עִמָּדִ֑י אֲנִ֧י אָמִ֣ית וַאֲחַיֶּ֗ה מָחַ֙צְתִּי֙ וַאֲנִ֣י אֶרְפָּ֔א וְאֵ֥ין מִיָּדִ֖י מַצִּֽיל׃", "text": "*Rəʾû* now that *ʾănî* *ʾănî* *hûʾ*, and-there-is-no *ʾĕlōhîm* with-me; *ʾănî* *ʾāmîṯ* and-*ʾăḥayyeh*, *māḥaṣtî* and-*ʾănî* *ʾerpāʾ*, and-there-is-none from-my-hand *maṣṣîl*.", "grammar": { "*rəʾû*": "verb, qal imperative, masculine, plural - see/behold", "*ʿattāh*": "adverb - now", "*kî*": "conjunction - that/because", "*ʾănî*": "pronoun, 1st person, singular - I", "*ʾănî*": "pronoun, 1st person, singular - I", "*hûʾ*": "pronoun, 3rd person, masculine, singular - he", "*wə*": "conjunction - and", "*ʾên*": "particle of negation - there is no", "*ʾĕlōhîm*": "noun, masculine, plural - gods/God", "*ʿimmāḏî*": "preposition with 1st person singular suffix - with me", "*ʾănî*": "pronoun, 1st person, singular - I", "*ʾāmîṯ*": "verb, hifil imperfect, 1st person singular - I kill", "*wa*": "conjunction - and", "*ʾăḥayyeh*": "verb, piel imperfect, 1st person singular - I make alive", "*māḥaṣtî*": "verb, qal perfect, 1st person singular - I have wounded", "*wa*": "conjunction - and", "*ʾănî*": "pronoun, 1st person, singular - I", "*ʾerpāʾ*": "verb, qal imperfect, 1st person singular - I heal", "*wə*": "conjunction - and", "*ʾên*": "particle of negation - there is none", "*miyyāḏî*": "preposition with noun, feminine, singular construct with 1st person singular suffix - from my hand", "*maṣṣîl*": "participle, hifil, masculine, singular - one who delivers/rescues" }, "variants": { "*rəʾû*": "see/behold/observe", "*ʾănî* *ʾănî* *hûʾ*": "I, even I, am he/I am the one", "*ʾĕlōhîm*": "gods/God/deity", "*ʾāmîṯ*": "I kill/put to death", "*ʾăḥayyeh*": "I make alive/bring to life/revive", "*māḥaṣtî*": "I have wounded/struck/pierced", "*ʾerpāʾ*": "I heal/restore/make whole", "*maṣṣîl*": "one who delivers/rescues/saves" } }
• 1 Sam 2:6 : 6 { "verseID": "1 Samuel.2.6", "source": "יְהוָ֖ה מֵמִ֣ית וּמְחַיֶּ֑ה מוֹרִ֥יד שְׁא֖וֹל וַיָּֽעַל׃", "text": "*YHWH* *mēmît* and *məḥayyeh*; *môrîd* *šəʾôl* and *wayyāʿal*.", "grammar": { "*YHWH*": "divine name - Yahweh/LORD", "*mēmît*": "Hiphil participle masculine singular - causes to die/kills", "*məḥayyeh*": "Piel participle masculine singular - gives life/revives", "*môrîd*": "Hiphil participle masculine singular - brings down/causes to descend", "*šəʾôl*": "noun masculine/feminine singular - Sheol/underworld/grave", "*wayyāʿal*": "conjunction + Hiphil imperfect 3rd person masculine singular apocopated - and he brings up" }, "variants": { "*mēmît*": "causes to die/kills/puts to death", "*məḥayyeh*": "gives life/revives/makes alive", "*môrîd*": "brings down/causes to descend", "*šəʾôl*": "Sheol/underworld/grave/realm of the dead", "*wayyāʿal*": "and he brings up/raises up/lifts up" } }
• John 5:26 : 26 { "verseID": "John.5.26", "source": "Ὥσπερ γὰρ ὁ Πατὴρ ἔχει ζωὴν ἐν ἑαυτῷ· οὕτως ἔδωκεν καὶ τῷ Υἱῷ ζωὴν ἔχειν ἐν ἑαυτῷ·", "text": "Just as for the *Patēr echei zōēn* in *heautō*; thus *edōken* also to the *Huiō zōēn echein* in *heautō*;", "grammar": { "*Hōsper*": "adverb - just as/as", "*gar*": "postpositive conjunction - for", "*Patēr*": "noun, nominative, masculine, singular - Father", "*echei*": "present active indicative, 3rd singular of *echō* - has", "*zōēn*": "noun, accusative, feminine, singular - life", "*heautō*": "reflexive pronoun, dative, masculine, singular - himself", "*houtōs*": "adverb - thus/so", "*edōken*": "aorist active indicative, 3rd singular of *didōmi* - gave", "*kai*": "conjunction - also/even", "*Huiō*": "noun, dative, masculine, singular - Son", "*echein*": "present active infinitive of *echō* - to have", "*heautō*": "reflexive pronoun, dative, masculine, singular - himself" }, "variants": { "*echei zōēn*": "has life/possesses life", "*heautō*": "himself/in his own nature", "*edōken*": "gave/granted", "*echein*": "to have/to possess" } }
• John 14:6 : 6 { "verseID": "John.14.6", "source": "Λέγει αὐτῷ ὁ Ἰησοῦς, Ἐγώ εἰμι ἡ ὁδὸς, καὶ ἡ ἀλήθεια, καὶ ἡ ζωή: οὐδεὶς ἔρχεται πρὸς τὸν Πατέρα, εἰ μὴ διʼ ἐμοῦ.", "text": "*Legei autō* the *Iēsous*, *Egō eimi* the *hodos*, and the *alētheia*, and the *zōē*: *oudeis erchetai pros ton Patera*, if not *di' emou*.", "grammar": { "*Legei*": "present indicative active, 3rd person singular - says/is saying", "*autō*": "dative, masculine, singular pronoun - to him", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Egō eimi*": "nominative pronoun + present indicative, 1st person singular - I am", "*hodos*": "nominative, feminine, singular - way/road/path", "*alētheia*": "nominative, feminine, singular - truth", "*zōē*": "nominative, feminine, singular - life", "*oudeis*": "nominative, masculine, singular - no one", "*erchetai*": "present indicative middle, 3rd person singular - comes", "*pros ton Patera*": "preposition + accusative - to the Father", "*di' emou*": "preposition + genitive pronoun - through me" }, "variants": { "*hodos*": "way/path/road/journey", "*alētheia*": "truth/reality", "*zōē*": "life/existence" } }
• John 14:25-26 : 25 { "verseID": "John.14.25", "source": "Ταῦτα λελάληκα ὑμῖν, παρʼ ὑμῖν μένων.", "text": "These things *lelalēka hymin*, *par' hymin menōn*.", "grammar": { "*lelalēka*": "perfect indicative active, 1st person singular - I have spoken", "*hymin*": "dative, 2nd person plural pronoun - to you", "*par' hymin*": "preposition + dative pronoun - with you", "*menōn*": "present participle active, nominative, masculine, singular - remaining/staying" }, "variants": { "*lelalēka*": "have spoken/have said/have told", "*menōn*": "remaining/staying/abiding/dwelling" } } 26 { "verseID": "John.14.26", "source": "Ὁ δὲ Παράκλητος, τὸ Πνεῦμα τὸ Ἅγιον, ὃ πέμψει ὁ Πατὴρ ἐν τῷ ὀνόματί μου, ἐκεῖνος ὑμᾶς διδάξει πάντα, καὶ ὑπομνήσει ὑμᾶς πάντα, ἃ εἶπον ὑμῖν.", "text": "But the *Paraklētos*, the *Pneuma* the *Hagion*, which *pempsei* the *Patēr* in the *onomati* of me, *ekeinos hymas didaxei panta*, and *hypomnēsei hymas panta*, which *eipon hymin*.", "grammar": { "*Paraklētos*": "nominative, masculine, singular - Helper/Advocate/Comforter", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*pempsei*": "future indicative active, 3rd person singular - will send", "*Patēr*": "nominative, masculine, singular - Father", "*onomati*": "dative, neuter, singular - name", "*mou*": "genitive, 1st person singular pronoun - my/of me", "*ekeinos*": "nominative, masculine, singular demonstrative - that one", "*hymas*": "accusative, 2nd person plural pronoun - you", "*didaxei*": "future indicative active, 3rd person singular - will teach", "*panta*": "accusative, neuter, plural - all things", "*hypomnēsei*": "future indicative active, 3rd person singular - will remind", "*eipon*": "aorist indicative active, 1st person singular - I said", "*hymin*": "dative, 2nd person plural pronoun - to you" }, "variants": { "*Paraklētos*": "Helper/Advocate/Comforter/Counselor", "*Pneuma*": "Spirit/wind/breath", "*Hagion*": "Holy/set apart/dedicated", "*didaxei*": "will teach/will instruct/will explain", "*hypomnēsei*": "will remind/will bring to remembrance" } }
• John 19:11 : 11 { "verseID": "John.19.11", "source": "Ἀπεκρίθη ὁ Ἰησοῦς, Οὐκ εἶχες ἐξουσίαν οὐδεμίαν κατʼ ἐμοῦ, εἰ μὴ ἦν σοι δεδομένον ἄνωθεν: διὰ τοῦτο ὁ παραδιδούς μέ σοι μείζονα ἁμαρτίαν ἔχει.", "text": "*Apekrithē* the *Iēsous*, *Ouk eiches exousian oudemian kat* of me, *ei mē ēn soi dedomenon anōthen*: *dia touto ho paradidous me soi meizona hamartian echei*.", "grammar": { "*Apekrithē*": "aorist passive, 3rd singular - answered/replied", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Ouk*": "negation - not", "*eiches*": "imperfect active, 2nd singular - you had/were having", "*exousian*": "accusative, feminine, singular - authority/power", "*oudemian*": "accusative, feminine, singular - no/not one/none", "*kat*": "preposition with genitive - against", "*ei mē*": "conditional negative - if not/unless/except", "*ēn*": "imperfect active, 3rd singular - it was", "*soi*": "personal pronoun, dative - to you", "*dedomenon*": "perfect passive participle, nominative, neuter, singular - having been given", "*anōthen*": "adverb - from above/from on high", "*dia touto*": "preposition + demonstrative - because of this/therefore", "*ho paradidous*": "present active participle, nominative, masculine, singular - the one delivering/betraying", "*me*": "personal pronoun, accusative - me", "*soi*": "personal pronoun, dative - to you", "*meizona*": "comparative adjective, accusative, feminine, singular - greater", "*hamartian*": "accusative, feminine, singular - sin", "*echei*": "present active, 3rd singular - has/holds" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*eiches*": "had/possessed/were having", "*exousian*": "authority/power/right", "*kat*": "against/over", "*dedomenon*": "given/granted/bestowed", "*anōthen*": "from above/from on high/from heaven", "*ho paradidous*": "the one betraying/handing over/delivering", "*meizona*": "greater/larger/more", "*hamartian*": "sin/wrongdoing/error" } }
• Acts 17:25 : 25 { "verseID": "Acts.17.25", "source": "Οὐδὲ ὑπὸ χειρῶν ἀνθρώπων θεραπεύεται, προσδεόμενός τινος, αὐτὸς διδοὺς πᾶσι ζωὴν, καὶ πνοὴν, καὶ τὰ πάντα·", "text": "Neither by *cheirōn* of *anthrōpōn* is he *therapeuetai*, *prosdeomenos* of anything, himself *didous* to all *zōēn*, and *pnoēn*, and all things;", "grammar": { "*cheirōn*": "genitive plural feminine - of hands", "*anthrōpōn*": "genitive plural masculine - of humans", "*therapeuetai*": "present passive indicative, 3rd person singular - is served/cared for", "*prosdeomenos*": "present middle participle, nominative singular masculine - needing in addition", "*didous*": "present active participle, nominative singular masculine - giving", "*zōēn*": "accusative singular feminine - life", "*pnoēn*": "accusative singular feminine - breath" }, "variants": { "*therapeuetai*": "is served/is cared for/is ministered to", "*prosdeomenos*": "needing in addition/requiring/being in want of", "*didous*": "giving/granting/providing", "*zōēn*": "life/existence", "*pnoēn*": "breath/breathing/respiration" } }
• 1 Tim 2:5 : 5 { "verseID": "1 Timothy.2.5", "source": "Εἷς γὰρ Θεός, εἷς καὶ μεσίτης Θεοῦ καὶ ἄνθρωπων, ἄνθρωπος Χριστὸς Ἰησοῦς·", "text": "One for *Theos*, one also *mesitēs* of *Theou* and *anthrōpōn*, *anthrōpos* *Christos* *Iēsous*;", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*mesitēs*": "nominative, masculine, singular - mediator/intermediary", "*Theou*": "genitive, masculine, singular - of God", "*anthrōpōn*": "genitive, masculine, plural - of men/humans", "*anthrōpos*": "nominative, masculine, singular - man/human", "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*Iēsous*": "nominative, masculine, singular - Jesus" }, "variants": { "*Theos*": "God/deity", "*mesitēs*": "mediator/intermediary/go-between", "*anthrōpōn*": "humans/mankind/people", "*anthrōpos*": "man/human/person", "*Christos*": "Christ/Anointed One/Messiah" } }