Verse 2

{ "verseID": "2 Corinthians.4.2", "source": "Ἀλλὰ ἀπειπάμεθα τὰ κρυπτὰ τῆς αἰσχύνης, μὴ περιπατοῦντες ἐν πανουργίᾳ, μηδὲ δολοῦντες τὸν λόγον τοῦ Θεοῦ· ἀλλὰ τῇ φανερώσει τῆς ἀληθείας συνιστώντες ἑαυτοὺς πρὸς πᾶσαν συνείδησιν ἀνθρώπων ἐνώπιον τοῦ Θεοῦ.", "text": "*Alla apeipametha ta krypta tēs aischynēs*, not *peripatountes* in *panourgia*, neither *dolountes* the *logon* of the *Theou*; *alla* the *phanerōsei tēs alētheias synistōntes heautous pros* all *syneidēsin anthrōpōn enōpion tou Theou*.", "grammar": { "*Alla*": "conjunction - but/rather", "*apeipametha*": "aorist middle indicative, 1st person plural - we have renounced/refused", "*krypta*": "accusative neuter plural - hidden things/secrets", "*aischynēs*": "genitive feminine singular - shame/disgrace", "*peripatountes*": "present active participle, nominative masculine plural - walking/conducting ourselves", "*panourgia*": "dative feminine singular - craftiness/cunning/deceit", "*dolountes*": "present active participle, nominative masculine plural - corrupting/falsifying/adulterating", "*logon*": "accusative masculine singular - word/message", "*Theou*": "genitive masculine singular - God/deity", "*phanerōsei*": "dative feminine singular - manifestation/revelation", "*alētheias*": "genitive feminine singular - truth", "*synistōntes*": "present active participle, nominative masculine plural - commending/presenting", "*heautous*": "accusative masculine plural reflexive pronoun - ourselves", "*pros*": "preposition + accusative - to/toward", "*syneidēsin*": "accusative feminine singular - conscience", "*anthrōpōn*": "genitive masculine plural - of men/people", "*enōpion*": "preposition + genitive - before/in the sight of", "*tou Theou*": "genitive masculine singular - of God" }, "variants": { "*apeipametha*": "renounced/refused/rejected/disowned", "*krypta*": "hidden things/secrets/shameful deeds", "*panourgia*": "craftiness/cunning/trickery", "*dolountes*": "corrupting/falsifying/adulterating/handling deceitfully", "*logon*": "word/message/account", "*phanerōsei*": "manifestation/revelation/disclosure", "*synistōntes*": "commending/presenting/demonstrating" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Men vi har avstått fra de skjulte tingene av skam, og vi vandrer ikke i list, verken manipulerer vi Guds ord; men ved å åpenbare sannheten gir vi oss selv som anbefaling til enhver manns samvittighet i Guds nærvær.

• NT, oversatt fra gresk

  Vi forkaster de skjulte skammelige tingene, og vi lever ikke i falskhet, og vi forfalsker ikke Guds ord; men ved åpenbarelsen av sannheten gir vi oss selv til enhver menneskelig samvittighet i Guds påsyn.

• Norsk King James

  Men vi har avvist det skjulte og uærlige; vi handler ikke i list, og håndterer ikke Guds ord bedragersk; heller, ved å åpenbare sannheten, anbefaler vi oss selv til alles samvittighet i Guds nærvær.

• Modernisert Norsk Bibel 1866

  men vi har vendt fra oss alle skammelige hemmeligheter og opptrer ikke i list, vi forfalsker ikke Guds ord, men ved åpenbaringen av sannheten anbefaler vi oss til alle menneskers samvittighet for Guds åsyn.

• KJV/Textus Receptus til norsk

  Men vi har frasagt oss skammelige, skjulte gjerninger, ikke vandrende i list eller forfalskende Guds ord, men ved åpenbaring av sannheten anbefalende oss selv til hvert menneskes samvittighet i Guds åsyn.

• Den norske oversettelsen av Det Nye Testamente

  Men vi har sagt fra oss de skammelige, skjulte tingene, uten å ferdes i listighet og uten å forfalske Guds ord. Ved åpenbaringen av sannheten anbefaler vi oss selv til enhver menneskelig samvittighet for Guds åsyn.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Men vi har avvist de skulte tingene av uærlighet, vi vandrer ikke i list, og vi håndterer ikke Guds ord på en bedragersk måte. I stedet lar vi sannheten komme frem og anbefaler oss selv til hver manns samvittighet i Guds nærvær.

• o3-mini KJV Norsk

  Men vi har forkastet de skjulte redskap for uærlighet; vi lever ikke listig eller forvandler Guds ord til et bedragersk virkemiddel, men vi bekjenner sannheten for enhver samvittighet for Guds åsyn.

• gpt4.5-preview

  Men vi har tatt avstand fra hemmelige skammelige ting, og går ikke frem med list eller mishandler Guds ord med falskhet. I stedet anbefaler vi oss selv for ethvert menneskes samvittighet for Guds øyne, gjennom sannhetens åpenbarelse.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Men vi har tatt avstand fra hemmelige skammelige ting, og går ikke frem med list eller mishandler Guds ord med falskhet. I stedet anbefaler vi oss selv for ethvert menneskes samvittighet for Guds øyne, gjennom sannhetens åpenbarelse.

• Lingvistisk bibeloversettelse fra grunntekst

  Men vi har fornektet de skjulte ting av skam, uten å vandre i list eller forfalske Guds ord, men ved åpenbaring av sannheten anbefaler vi oss selv til hvert menneskes samvittighet for Guds ansikt.

• Linguistic Bible Translation from Source Texts

  Instead, we have renounced secret and shameful ways. We do not act deceitfully or distort the word of God, but by revealing the truth, we commend ourselves to everyone's conscience in the sight of God.

• NT, oversatt fra gresk Aug2024

  Men vi har avvist de skjulte tingene som bringer skam, ikke ved å vandre i list eller forvrenge Guds ord. Men ved åpenbarelsen av sannheten anbefaler vi oss selv til enhver menneskelig samvittighet for Guds åsyn.

• Original Norsk Bibel 1866

  men vi have afsagt det skjændige Væsens skjulte (Gjerninger) og omgaaes ikke i Trædskhed, forfalske og ikke Guds Ord, men ved Sandhedens Aabenbarelse anbefale vi os til alle Menneskers Samvittighed for Guds Aasyn.

• King James Version 1769 (Standard Version)

  But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.

• KJV 1769 norsk

  Men vi har tatt avstand fra hemmelige og skammelige ting, vi går ikke med list eller forvrenger Guds ord; men ved å gjøre sannheten åpenbar anbefaler vi oss selv til alles samvittighet for Guds ansikt.

• KJV1611 - Moderne engelsk

  But have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.

• King James Version 1611 (Original)

  But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.

• Norsk oversettelse av Webster

  Men vi har avstått fra de skjulte tingene av skam, uten å gå i list eller forvrenge Guds ord; men ved å åpenbare sannheten, anbefaler vi oss selv til enhver samvittighet hos mennesker for Guds åsyn.

• Norsk oversettelse av Youngs Literal Translation

  Men vi har vendt oss bort fra de skammelige skjulte gjerningene, og vi opptrer ikke med bedrag eller forvrenger Guds ord. I stedet viser vi sannheten klart frem for alle, til Guds tilfredshet.

• Norsk oversettelse av ASV1901

  Vi har sagt fra oss de skjulte skammens gjerninger, vi går ikke listig fram eller forfalsker Guds ord, men ved åpenbaringen av sannheten anbefaler vi oss selv for hvert menneskes samvittighet for Guds åsyn.

• Norsk oversettelse av BBE

  Og vi har gitt opp de skamlige hemmelighetene, vi vandrer ikke i falske veier og bruker ikke Guds ord i svik; men ved åpenbaringen av det som er sant, som for Gud, har vi godkjennelse fra alles samvittighet.

• Tyndale Bible (1526/1534)

  but have cast from vs the clokes of vnhonestie and walke not in craftines nether corrupte we the worde of God: but walke in open trueth and reporte oure selves to every mannes conscience in the sight of God.

• Coverdale Bible (1535)

  but cast from vs the clokes of vnhonestye, and walke not in craftines: nether corruppe we the worde of God but open the trueth, and reporte oure selues to euery mans conscyence in the sighte of God.

• Geneva Bible (1560)

  But haue cast from vs ye clokes of shame, and walke not in craftines, neither handle we the worde of God deceitfully: but in declaration of the trueth we approue our selues to euery mans conscience in the sight of God.

• Bishops' Bible (1568)

  But haue cast from vs the clokes of vnhonestie, and walke not in craftynesse, neither handle we the word of God disceitefully, but in openyng of the trueth, and report our selues to euery mans conscience in the syght of God.

• Authorized King James Version (1611)

  But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.

• Webster's Bible (1833)

  But we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully; but by the manifestation of the truth commending ourselves to every man's conscience in the sight of God.

• Young's Literal Translation (1862/1898)

  but did renounce for ourselves the hidden things of shame, not walking in craftiness, nor deceitfully using the word of God, but by the manifestation of the truth recommending ourselves unto every conscience of men, before God;

• American Standard Version (1901)

  but we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully; but by the manifestation of the truth commending ourselves to every man's conscience in the sight of God.

• Bible in Basic English (1941)

  And we have given up the secret things of shame, not walking in false ways, and not making use of the word of God with deceit; but by the revelation of what is true, as before God, we have the approval of every man's sense of right and wrong.

• World English Bible (2000)

  But we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully; but by the manifestation of the truth commending ourselves to every man's conscience in the sight of God.

• NET Bible® (New English Translation)

  But we have rejected shameful hidden deeds, not behaving with deceptiveness or distorting the word of God, but by open proclamation of the truth we commend ourselves to everyone’s conscience before God.

Referenced Verses

• 2 Cor 2:17 : 17 { "verseID": "2 Corinthians.2.17", "source": "Οὐ γάρ ἐσμεν ὡς οἱ πολλοὶ, καπηλεύοντες τὸν λόγον τοῦ Θεοῦ: ἀλλʼ ὡς ἐξ εἰλικρινείας, ἀλλʼ ὡς ἐκ Θεοῦ κατενώπιον τοῦ Θεοῦ, ἐν Χριστῷ λαλοῦμεν.", "text": "Not *gar* we *esmen* as the many, *kapēleuontes* the *logon* of the *Theou*: *all'* as from *eilikrineias*, *all'* as from *Theou* *katenōpion* of the *Theou*, in *Christō* we *laloumen*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*esmen*": "present active indicative, 1st person plural - we are", "*kapēleuontes*": "present active participle, masculine nominative plural - peddling/corrupting for profit", "*logon*": "accusative masculine singular - word", "*Theou*": "genitive masculine singular - of God", "*all'*": "adversative conjunction - but", "*eilikrineias*": "genitive feminine singular - sincerity", "*katenōpion*": "preposition - before/in the presence of", "*Christō*": "dative masculine singular - Christ", "*laloumen*": "present active indicative, 1st person plural - we speak" }, "variants": { "*kapēleuontes*": "peddling/corrupting for profit/adulterating", "*logon*": "word/message/account", "*eilikrineias*": "sincerity/genuineness/purity", "*katenōpion*": "before/in the presence of/in the sight of", "*laloumen*": "speak/talk/tell" } }
• 2 Cor 5:11 : 11 { "verseID": "2 Corinthians.5.11", "source": "Εἰδότες οὖν τὸν φόβον τοῦ Κυρίου, ἀνθρώπους πείθομεν· Θεῷ δὲ πεφανερώμεθα· ἐλπίζω δὲ καὶ ἐν ταῖς συνειδήσεσιν ὑμῶν πεφανερῶσθαι.", "text": "*Eidotes* therefore the *phobon* of the *Kyriou*, *anthrōpous* we *peithomen*; to *Theō* *de* we have been *pephanerōmetha*; *elpizō* *de* *kai* in the *syneidēsesin* of you to have been *pephanerōsthai*.", "grammar": { "*Eidotes*": "perfect active participle, nominative masculine plural - knowing/having known", "*phobon*": "noun, accusative masculine singular - fear/terror/reverence", "*Kyriou*": "noun, genitive masculine singular - Lord", "*anthrōpous*": "noun, accusative masculine plural - men/people/mankind", "*peithomen*": "present active indicative, 1st person plural - we persuade/convince", "*Theō*": "noun, dative masculine singular - to God", "*de*": "conjunction - but/and/now", "*pephanerōmetha*": "perfect passive indicative, 1st person plural - we have been manifested/revealed", "*elpizō*": "present active indicative, 1st person singular - I hope/expect", "*kai*": "adverb - also/even", "*syneidēsesin*": "noun, dative feminine plural - consciences", "*pephanerōsthai*": "perfect passive infinitive - to have been manifested/revealed" }, "variants": { "*Eidotes*": "knowing/having known/being aware of", "*phobon*": "fear/terror/reverence/awe", "*anthrōpous*": "men/people/mankind", "*peithomen*": "we persuade/convince/win over", "*pephanerōmetha*": "we have been manifested/revealed/made apparent", "*elpizō*": "I hope/expect/trust", "*syneidēsesin*": "consciences/moral consciousness", "*pephanerōsthai*": "to have been manifested/revealed/made apparent" } }
• Rom 6:21 : 21 { "verseID": "Romans.6.21", "source": "Τίνα οὖν καρπὸν εἴχετε τότε ἐφʼ οἷς νῦν ἐπαισχύνεσθε; τὸ γὰρ τέλος ἐκείνων θάνατος.", "text": "*Tina oun karpon eichete tote eph' hois nyn epaischynesthe*? *to gar telos ekeinōn thanatos*.", "grammar": { "*Tina*": "interrogative pronoun, accusative, masculine, singular - what", "*oun*": "inferential particle - therefore/then", "*karpon*": "accusative, masculine, singular - fruit", "*eichete*": "imperfect active indicative, 2nd person plural - you had/were having", "*tote*": "adverb - then/at that time", "*eph' hois*": "prepositional phrase with relative pronoun, dative, neuter, plural - in the things which", "*nyn*": "adverb - now", "*epaischynesthe*": "present passive indicative, 2nd person plural - you are ashamed", "*to gar telos*": "for the end", "*ekeinōn*": "demonstrative pronoun, genitive, neuter, plural - of those things", "*thanatos*": "nominative, masculine, singular - death" }, "variants": { "*karpon*": "fruit/result/outcome", "*eichete*": "you had/you were having", "*epaischynesthe*": "you are ashamed/you feel shame", "*telos*": "end/outcome/purpose", "*ekeinōn*": "of those things/of them", "*thanatos*": "death/spiritual death" } }
• 1 Cor 4:5 : 5 { "verseID": "1 Corinthians.4.5", "source": "Ὥστε μὴ πρὸ καιροῦ τι κρίνετε, ἕως ἂν ἔλθῃ ὁ Κύριος, ὃς καὶ φωτίσει τὰ κρυπτὰ τοῦ σκότους, καὶ φανερώσει τὰς βουλὰς τῶν καρδιῶν: καὶ τότε ὁ ἔπαινος γενήσεται ἑκάστῳ ἀπὸ τοῦ Θεοῦ.", "text": "*Hōste mē pro kairou ti krinete*, *heōs an elthē ho Kyrios*, who also *phōtisei ta krypta tou skotous*, and *phanerōsei tas boulas tōn kardiōn*: and then the *epainos genēsetai* to each from *tou Theou*.", "grammar": { "*Hōste*": "conjunction - so that/therefore", "*mē*": "negative particle - not", "*pro kairou*": "preposition + genitive, masculine, singular - before time/prematurely", "*ti*": "accusative, neuter, singular - anything/something", "*krinete*": "present imperative, 2nd plural, active - judge", "*heōs an elthē*": "conjunction + particle + aorist subjunctive, 3rd singular - until comes", "*ho Kyrios*": "article + nominative, masculine, singular - the Lord", "*phōtisei*": "future indicative, 3rd singular, active - will illuminate/bring to light", "*ta krypta*": "article + accusative, neuter, plural - the hidden things", "*tou skotous*": "article + genitive, neuter, singular - of the darkness", "*phanerōsei*": "future indicative, 3rd singular, active - will reveal/make manifest", "*tas boulas*": "article + accusative, feminine, plural - the counsels/motives/intentions", "*tōn kardiōn*": "article + genitive, feminine, plural - of the hearts", "*epainos*": "nominative, masculine, singular - praise/commendation", "*genēsetai*": "future indicative, 3rd singular, middle - will be/become", "*hekastō*": "dative, masculine, singular - to each one", "*apo tou Theou*": "preposition + article + genitive, masculine, singular - from God" }, "variants": { "*pro kairou*": "before the time/prematurely/too early", "*krinete*": "judge/decide/condemn", "*phōtisei*": "will illuminate/bring to light/expose", "*krypta*": "hidden things/secrets/concealed matters", "*phanerōsei*": "will reveal/make manifest/bring to light", "*boulas*": "counsels/motives/purposes/intentions", "*epainos*": "praise/commendation/approval" } }
• 1 Thess 2:3-5 : 3 { "verseID": "1 Thessalonians.2.3", "source": "Ἡ γὰρ παράκλησις ἡμῶν οὐκ ἐκ πλάνης, οὐδὲ ἐξ ἀκαθαρσίας, οὐτὲ ἐν δόλῳ:", "text": "The *gar* *paraklēsis* of us not from *planēs*, *oude* from *akatharsias*, *oute* in *dolō*:", "grammar": { "*gar*": "postpositive particle - for/because", "*paraklēsis*": "nominative, feminine, singular - exhortation/encouragement", "*planēs*": "genitive, feminine, singular - error/deceit/wandering", "*oude*": "negative conjunction - nor/and not", "*akatharsias*": "genitive, feminine, singular - uncleanness/impurity", "*oute*": "negative conjunction - neither/nor", "*dolō*": "dative, masculine, singular - deceit/trickery/craftiness" }, "variants": { "*paraklēsis*": "exhortation/encouragement/appeal/comfort", "*planēs*": "error/deceit/wandering/delusion", "*akatharsias*": "uncleanness/impurity/immorality", "*dolō*": "deceit/trickery/craftiness/treachery" } } 4 { "verseID": "1 Thessalonians.2.4", "source": "Ἀλλὰ καθὼς δεδοκιμάσμεθα ὑπὸ τοῦ Θεοῦ πιστευθῆναι τὸ εὐαγγέλιον, οὕτως λαλοῦμεν· οὐχ ὡς ἀνθρώποις ἀρέσκοντες, ἀλλὰ τῷ Θεῷ, τῷ δοκιμάζοντι τὰς καρδίας ἡμῶν.", "text": "*Alla* *kathōs* we have been *dedokimasmetha* by the *Theou* to be *pisteuthēnai* the *euangelion*, *houtōs* we *laloumen*; not as *anthrōpois* *areskontes*, *alla* the *Theō*, the one *dokimazonti* the *kardias* of us.", "grammar": { "*Alla*": "adversative conjunction - but/yet", "*kathōs*": "comparative adverb - just as/according as", "*dedokimasmetha*": "perfect passive indicative, 1st person plural - we have been approved/tested", "*Theou*": "genitive, masculine, singular - of God", "*pisteuthēnai*": "aorist passive infinitive - to be entrusted with", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*houtōs*": "demonstrative adverb - thus/so/in this manner", "*laloumen*": "present active indicative, 1st person plural - we speak", "*anthrōpois*": "dative, masculine, plural - men/people", "*areskontes*": "present active participle, nominative, masculine, plural - pleasing/seeking to please", "*Theō*": "dative, masculine, singular - to God", "*dokimazonti*": "present active participle, dative, masculine, singular - testing/examining/proving", "*kardias*": "accusative, feminine, plural - hearts" }, "variants": { "*dedokimasmetha*": "we have been approved/tested/examined/considered worthy", "*pisteuthēnai*": "to be entrusted with/to be given in trust", "*areskontes*": "pleasing/seeking to please/accommodating", "*dokimazonti*": "testing/examining/proving/discerning" } } 5 { "verseID": "1 Thessalonians.2.5", "source": "Οὔτε γάρ ποτε ἐν λόγῳ κολακείας ἐγενήθημεν, καθὼς οἴδατε, οὔτε ἐν προφάσει πλεονεξίας· Θεὸς μάρτυς:", "text": "*Oute* *gar* *pote* in *logō* of *kolakeias* we *egenēthēmen*, *kathōs* *oidate*, *oute* in *prophasei* of *pleonexias*; *Theos* *martys*:", "grammar": { "*Oute*": "negative conjunction - neither/nor", "*gar*": "postpositive particle - for/because", "*pote*": "temporal adverb - ever/at any time", "*logō*": "dative, masculine, singular - word/speech", "*kolakeias*": "genitive, feminine, singular - flattery", "*egenēthēmen*": "aorist passive indicative, 1st person plural - we were/became", "*kathōs*": "comparative adverb - just as/according as", "*oidate*": "perfect active indicative, 2nd person plural - you know", "*prophasei*": "dative, feminine, singular - pretext/excuse", "*pleonexias*": "genitive, feminine, singular - greed/covetousness", "*Theos*": "nominative, masculine, singular - God", "*martys*": "nominative, masculine, singular - witness" }, "variants": { "*egenēthēmen*": "we were/became/appeared/came", "*prophasei*": "pretext/excuse/pretense", "*pleonexias*": "greed/covetousness/avarice" } }
• 2 Cor 7:14 : 14 { "verseID": "2 Corinthians.7.14", "source": "Ὅτι εἴ τι αὐτῷ ὑπὲρ ὑμῶν κεκαύχημαι, οὐ κατῃσχύνθην· ἀλλʼ ὡς πάντα ἐν ἀληθείᾳ ἐλαλήσαμεν ὑμῖν, οὕτως καὶ ἡ καύχησις ἡμῶν, ἡ ἐπὶ Τίτου, ἀλήθεια ἐγενήθη.", "text": "For if anything to him *hyper* you I *kekauchēmai*, not I *katēschynthēn*; *all' hōs panta en alētheia elalēsamen* to you, *houtōs kai* the *kauchēsis* of us, the *epi Titou*, *alētheia egenēthē*.", "grammar": { "*hoti*": "causal conjunction - for/because", "*ei ti*": "conditional + indefinite pronoun - if anything", "*autō*": "dative, masculine, singular pronoun - to him", "*hyper*": "preposition + genitive - concerning/about", "*hymōn*": "genitive, 2nd person plural pronoun - of you", "*kekauchēmai*": "perfect middle indicative, 1st singular - I have boasted", "*ou*": "negative particle - not", "*katēschynthēn*": "aorist passive indicative, 1st singular - I was put to shame", "*all*": "strong adversative conjunction - but", "*hōs*": "comparative conjunction - as", "*panta*": "accusative, neuter, plural - all things", "*en alētheia*": "preposition + dative, feminine, singular - in truth", "*elalēsamen*": "aorist indicative, 1st plural - we spoke", "*hymin*": "dative, 2nd person plural pronoun - to you", "*houtōs*": "demonstrative adverb - thus/so", "*kai*": "adjunctive particle - also", "*hē kauchēsis*": "nominative, feminine, singular with article - the boasting", "*hēmōn*": "genitive, 1st person plural pronoun - of us", "*hē epi*": "nominative, feminine, singular with article + preposition - the before", "*Titou*": "genitive, masculine, singular - Titus", "*alētheia*": "nominative, feminine, singular - truth", "*egenēthē*": "aorist passive indicative, 3rd singular - became/was proven" }, "variants": { "*hyper*": "concerning/about/on behalf of", "*kekauchēmai*": "have boasted/have gloried/have taken pride", "*katēschynthēn*": "was put to shame/was humiliated/was embarrassed", "*alētheia*": "truth/reality/genuineness", "*elalēsamen*": "spoke/said/told", "*kauchēsis*": "boasting/pride/exultation", "*egenēthē*": "became/was proven/turned out to be" } }
• 2 Cor 11:3 : 3 { "verseID": "2 Corinthians.11.3", "source": "Φοβοῦμαι δὲ, μή πως, ὡς ὁ ὄφις Εὕαν ἐξηπάτησεν ἐν τῇ πανουργίᾳ αὐτοῦ, οὕτως φθαρῇ τὰ νοήματα ὑμῶν ἀπὸ τῆς ἁπλότητος τῆς εἰς τὸν Χριστόν.", "text": "I *phoboumai* but, lest somehow, as the *ophis* *Heuan exēpatēsen* in the *panourgia* of him, thus might be *phtharē* the *noēmata* of you from the *haplotētos* that is toward the *Christon*.", "grammar": { "*phoboumai*": "present middle/passive indicative, 1st singular - fear/am afraid", "*ophis*": "nominative, masculine, singular - serpent/snake", "*Heuan*": "accusative, feminine, singular - Eve", "*exēpatēsen*": "aorist active indicative, 3rd singular - deceived/beguiled completely", "*panourgia*": "dative, feminine, singular - craftiness/cunning", "*phtharē*": "aorist passive subjunctive, 3rd singular - might be corrupted/ruined", "*noēmata*": "nominative/accusative, neuter, plural - minds/thoughts", "*haplotētos*": "genitive, feminine, singular - simplicity/sincerity", "*Christon*": "accusative, masculine, singular - Christ" }, "variants": { "*phoboumai*": "fear/am afraid/am concerned", "*ophis*": "serpent/snake", "*exēpatēsen*": "deceived completely/beguiled/seduced", "*panourgia*": "craftiness/cunning/trickery", "*phtharē*": "might be corrupted/ruined/led astray", "*noēmata*": "minds/thoughts/mental perceptions", "*haplotētos*": "simplicity/sincerity/singleness/purity" } }
• 2 Cor 11:13-15 : 13 { "verseID": "2 Corinthians.11.13", "source": "Οἱ γὰρ τοιοῦτοι ψευδαπόστολοι, ἐργάται δόλιοι, μετασχηματιζόμενοι εἰς ἀποστόλους Χριστοῦ.", "text": "For the such [are] *pseudapostoloi*, *ergatai dolioi*, *metaschēmatizomenoi* into *apostolous Christou*.", "grammar": { "*pseudapostoloi*": "nominative, masculine, plural - false apostles", "*ergatai*": "nominative, masculine, plural - workers/laborers", "*dolioi*": "nominative, masculine, plural - deceitful/crafty", "*metaschēmatizomenoi*": "present middle/passive participle, nominative, masculine, plural - transforming/disguising themselves", "*apostolous*": "accusative, masculine, plural - apostles/emissaries", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*pseudapostoloi*": "false apostles/counterfeit emissaries", "*ergatai*": "workers/laborers", "*dolioi*": "deceitful/crafty/treacherous", "*metaschēmatizomenoi*": "transforming/disguising themselves/masquerading", "*apostolous*": "apostles/emissaries/sent ones" } } 14 { "verseID": "2 Corinthians.11.14", "source": "Καὶ οὐ θαυμαστόν· αὐτὸς γὰρ ὁ Σατανᾶς μετασχηματίζεται εἰς ἄγγελον φωτός.", "text": "And no *thaumaston*; for himself the *Satanas metaschēmatizetai* into *angelon phōtos*.", "grammar": { "*thaumaston*": "nominative/accusative, neuter, singular - marvelous/surprising", "*Satanas*": "nominative, masculine, singular - Satan", "*metaschēmatizetai*": "present middle/passive indicative, 3rd singular - transforms/disguises himself", "*angelon*": "accusative, masculine, singular - angel/messenger", "*phōtos*": "genitive, neuter, singular - of light" }, "variants": { "*thaumaston*": "marvelous/surprising/wonder", "*metaschēmatizetai*": "transforms/disguises himself/masquerades", "*angelon*": "angel/messenger", "*phōtos*": "light/radiance/illumination" } } 15 { "verseID": "2 Corinthians.11.15", "source": "Οὐ μέγα οὖν εἰ καὶ οἱ διάκονοι αὐτοῦ μετασχηματίζονται ὡς διάκονοι δικαιοσύνης· ὧν τὸ τέλος ἔσται κατὰ τὰ ἔργα αὐτῶν.", "text": "Not *mega* therefore if also the *diakonoi* of him *metaschēmatizontai* as *diakonoi dikaiosynēs*; of whom the *telos estai kata* the *erga* of them.", "grammar": { "*mega*": "nominative/accusative, neuter, singular - great/important thing", "*diakonoi*": "nominative, masculine, plural - servants/ministers", "*metaschēmatizontai*": "present middle/passive indicative, 3rd plural - transform/disguise themselves", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*telos*": "nominative, neuter, singular - end/outcome", "*estai*": "future middle indicative, 3rd singular - will be", "*kata*": "preposition + accusative - according to", "*erga*": "accusative, neuter, plural - works/deeds" }, "variants": { "*mega*": "great thing/important matter/surprising", "*diakonoi*": "servants/ministers/attendants", "*metaschēmatizontai*": "transform/disguise themselves/masquerade", "*dikaiosynēs*": "righteousness/justice/uprightness", "*telos*": "end/outcome/conclusion/destiny", "*erga*": "works/deeds/actions" } }
• Eph 4:14 : 14 { "verseID": "Ephesians.4.14", "source": "Ἵνα μηκέτι ὦμεν νήπιοι, κλυδωνιζόμενοι, καὶ περιφερόμενοι παντὶ ἀνέμῳ τῆς διδασκαλίας, ἐν τῇ κυβείᾳ τῶν ἀνθρώπων, ἐν πανουργίᾳ, πρὸς τὴν μεθοδείαν τῆς πλάνης·", "text": "*Hina* no longer we *ōmen nēpioi*, being *klydōnizomenoi*, and being *peripheromenoi* by every *anemō* of the *didaskalias*, in the *kybeia* of the *anthrōpōn*, in *panourgia*, *pros* the *methodeian* of the *planēs*;", "grammar": { "*Hina*": "conjunction - so that/in order that", "*ōmen*": "present active subjunctive, 1st plural - we might be", "*nēpioi*": "nominative masculine plural - infants/children", "*klydōnizomenoi*": "present passive participle, nominative masculine plural - being tossed by waves", "*peripheromenoi*": "present passive participle, nominative masculine plural - being carried about", "*anemō*": "dative masculine singular - by wind", "*didaskalias*": "genitive feminine singular - of teaching/instruction", "*kybeia*": "dative feminine singular - by trickery/sleight", "*anthrōpōn*": "genitive masculine plural - of men/people", "*panourgia*": "dative feminine singular - in craftiness/cunning", "*pros*": "preposition with accusative - toward/with a view to", "*methodeian*": "accusative feminine singular - scheming/method", "*planēs*": "genitive feminine singular - of error/deception" }, "variants": { "*ōmen*": "might be/should be", "*nēpioi*": "infants/children/immature ones", "*klydōnizomenoi*": "being tossed by waves/being agitated", "*peripheromenoi*": "being carried about/tossed to and fro", "*anemō*": "wind/breath", "*didaskalias*": "teaching/instruction/doctrine", "*kybeia*": "trickery/sleight/dice-playing", "*anthrōpōn*": "men/people/human beings", "*panourgia*": "craftiness/cunning/trickery", "*methodeian*": "scheming/cunning arts/method", "*planēs*": "error/deception/wandering" } }
• Eph 5:12 : 12 { "verseID": "Ephesians.5.12", "source": "Τὰ γὰρ κρυφῇ γινόμενα ὑπʼ αὐτῶν αἰσχρόν ἐστιν καὶ λέγειν.", "text": "The things *gar kryphē ginomena* by *autōn aischron estin* even to *legein*", "grammar": { "*gar*": "conjunction - for/because", "*kryphē*": "adverb - secretly/in secret", "*ginomena*": "present participle, middle/passive, accusative, neuter, plural - being done/happening", "*autōn*": "genitive, masculine, plural - by them", "*aischron*": "nominative, neuter, singular - shameful/disgraceful", "*estin*": "present, indicative, 3rd singular - is", "*legein*": "present infinitive, active - to speak/tell" }, "variants": { "*kryphē*": "secretly/in secret/privately", "*ginomena*": "being done/happening/taking place", "*aischron*": "shameful/disgraceful/indecent", "*legein*": "to speak/tell/mention" } }
• 2 Cor 11:6 : 6 { "verseID": "2 Corinthians.11.6", "source": "Εἰ δὲ καὶ ἰδιώτης τῷ λόγῳ, ἀλλʼ οὐ τῇ γνώσει· ἀλλʼ ἐν παντὶ φανερωθέντες ἐν πᾶσιν εἰς ὑμᾶς.", "text": "But if also *idiōtēs* in the *logō*, yet not in the *gnōsei*; but in every [way] having been *phanerōthentes* in all [things] toward you.", "grammar": { "*idiōtēs*": "nominative, masculine, singular - untrained/unskilled/amateur", "*logō*": "dative, masculine, singular - in word/speech", "*gnōsei*": "dative, feminine, singular - in knowledge", "*phanerōthentes*": "aorist passive participle, nominative, masculine, plural - having been made manifest/revealed" }, "variants": { "*idiōtēs*": "untrained/unskilled/amateur/common person", "*logō*": "word/speech/message", "*gnōsei*": "knowledge/understanding", "*phanerōthentes*": "having been made manifest/revealed/shown clearly" } }
• 2 Cor 1:12 : 12 { "verseID": "2 Corinthians.1.12", "source": "Ἡ γὰρ καύχησις ἡμῶν αὕτη ἐστίν, τὸ μαρτύριον τῆς συνειδήσεως ἡμῶν, ὅτι ἐν ἁπλότητι καὶ εἰλικρινείᾳ Θεοῦ, οὐκ ἐν σοφίᾳ σαρκικῇ, ἀλλʼ ἐν χάριτι Θεοῦ, ἀνεστράφημεν ἐν τῷ κόσμῳ, περισσοτέρως δὲ πρὸς ὑμᾶς.", "text": "For the *kauchēsis* of us this is, the *martyrion* of the *syneidēseōs* of us, that in *haplotēti* and *eilikrineia* of *Theou*, not in *sophia sarkikē*, but in *chariti Theou*, we *anestraphēmen* in the *kosmō*, and more abundantly toward you.", "grammar": { "*kauchēsis*": "nominative, feminine, singular - boasting/pride", "*martyrion*": "nominative, neuter, singular - testimony/witness", "*syneidēseōs*": "genitive, feminine, singular - of conscience", "*haplotēti*": "dative, feminine, singular - in simplicity/sincerity", "*eilikrineia*": "dative, feminine, singular - in sincerity/purity", "*Theou*": "genitive, masculine, singular - of God", "*sophia*": "dative, feminine, singular - in wisdom", "*sarkikē*": "dative, feminine, singular - fleshly/worldly", "*chariti*": "dative, feminine, singular - in grace/favor", "*anestraphēmen*": "aorist indicative, passive, 1st person plural - we conducted ourselves/behaved", "*kosmō*": "dative, masculine, singular - in world" }, "variants": { "*kauchēsis*": "boasting/pride/glorying/reason for pride", "*martyrion*": "testimony/witness/evidence", "*syneidēseōs*": "conscience/moral consciousness/awareness", "*haplotēti*": "simplicity/sincerity/frankness/generosity", "*eilikrineia*": "sincerity/purity/genuineness", "*sophia*": "wisdom/knowledge/insight", "*sarkikē*": "fleshly/worldly/human/natural", "*chariti*": "grace/favor/kindness", "*anestraphēmen*": "we conducted ourselves/behaved/lived", "*kosmō*": "world/universe/ordered system" } }
• 2 Cor 6:4-7 : 4 { "verseID": "2 Corinthians.6.4", "source": "Ἀλλʼ ἐν παντὶ συνιστώντες ἑαυτοὺς ὡς Θεοῦ διάκονοι, ἐν ὑπομονῇ πολλῇ, ἐν θλίψεσιν, ἐν ἀνάγκαις, ἐν στενοχωρίαις,", "text": "But in everything *synistōntes* ourselves as *Theou* *diakonoi*, in *hypomonē* *pollē*, in *thlipsesin*, in *anankais*, in *stenochōriais*,", "grammar": { "*synistōntes*": "present participle, nominative, plural, masculine - commending/presenting/establishing", "*Theou*": "genitive, masculine, singular - of God", "*diakonoi*": "nominative, masculine, plural - servants/ministers", "*hypomonē*": "dative, feminine, singular - endurance/patience/steadfastness", "*pollē*": "dative, feminine, singular - much/great/many", "*thlipsesin*": "dative, feminine, plural - afflictions/tribulations/distresses", "*anankais*": "dative, feminine, plural - hardships/necessities/constraints", "*stenochōriais*": "dative, feminine, plural - distresses/hardships/calamities" }, "variants": { "*synistōntes*": "commending/presenting/establishing/proving/demonstrating", "*diakonoi*": "servants/ministers/attendants", "*hypomonē*": "endurance/patience/steadfastness/perseverance", "*thlipsesin*": "afflictions/tribulations/distresses/troubles", "*anankais*": "hardships/necessities/constraints/difficulties", "*stenochōriais*": "distresses/hardships/calamities/difficulties/situations of constraint" } } 5 { "verseID": "2 Corinthians.6.5", "source": "Ἐν πληγαῖς, ἐν φυλακαῖς, ἐν ἀκαταστασίαις, ἐν κόποις, ἐν ἀγρυπνίαις, ἐν νηστείαις·", "text": "In *plēgais*, in *phylakais*, in *akatastasiais*, in *kopois*, in *agrypniais*, in *nēsteiais*;", "grammar": { "*plēgais*": "dative, feminine, plural - blows/stripes/wounds", "*phylakais*": "dative, feminine, plural - imprisonments/prisons", "*akatastasiais*": "dative, feminine, plural - disturbances/riots/tumults", "*kopois*": "dative, masculine, plural - labors/toils/troubles", "*agrypniais*": "dative, feminine, plural - sleeplessness/watchings", "*nēsteiais*": "dative, feminine, plural - fastings/hunger" }, "variants": { "*plēgais*": "blows/stripes/wounds/beatings", "*phylakais*": "imprisonments/prisons/incarcerations", "*akatastasiais*": "disturbances/riots/tumults/instabilities/disorders", "*kopois*": "labors/toils/troubles/hardships", "*agrypniais*": "sleeplessness/watchings/nights without sleep", "*nēsteiais*": "fastings/hunger/going without food" } } 6 { "verseID": "2 Corinthians.6.6", "source": "Ἐν ἁγνότητι, ἐν γνώσει, ἐν μακροθυμίᾳ, ἐν χρηστότητι, ἐν Πνεύματι Ἁγίῳ, ἐν ἀγάπῃ ἀνυποκρίτῳ,", "text": "In *hagnotēti*, in *gnōsei*, in *makrothymia*, in *chrēstotēti*, in *Pneumati* *Hagiō*, in *agapē* *anypokritos*,", "grammar": { "*hagnotēti*": "dative, feminine, singular - purity/sincerity", "*gnōsei*": "dative, feminine, singular - knowledge", "*makrothymia*": "dative, feminine, singular - patience/longsuffering", "*chrēstotēti*": "dative, feminine, singular - kindness/goodness", "*Pneumati*": "dative, neuter, singular - Spirit", "*Hagiō*": "dative, neuter, singular - Holy", "*agapē*": "dative, feminine, singular - love", "*anypokritos*": "dative, feminine, singular - unhypocritical/sincere/genuine" }, "variants": { "*hagnotēti*": "purity/sincerity/chastity/innocence", "*gnōsei*": "knowledge/understanding/insight", "*makrothymia*": "patience/longsuffering/forbearance", "*chrēstotēti*": "kindness/goodness/gentleness", "*Pneumati*": "Spirit/spirit/breath", "*agapē*": "love/charity/benevolence", "*anypokritos*": "unhypocritical/sincere/genuine/without dissimulation" } } 7 { "verseID": "2 Corinthians.6.7", "source": "Ἐν λόγῳ ἀληθείας, ἐν δυνάμει Θεοῦ, διὰ τῶν ὅπλων τῆς δικαιοσύνης τῶν δεξιῶν καὶ ἀριστερῶν,", "text": "In *logō* of *alētheias*, in *dynamei* *Theou*, through the *hoplōn* of the *dikaiosynēs* of the *dexiōn* and *aristerōn*,", "grammar": { "*logō*": "dative, masculine, singular - word/speech/account", "*alētheias*": "genitive, feminine, singular - of truth", "*dynamei*": "dative, feminine, singular - power/might/strength", "*Theou*": "genitive, masculine, singular - of God", "*hoplōn*": "genitive, neuter, plural - of weapons/armor/instruments", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness/justice", "*dexiōn*": "genitive, neuter, plural - of right (hand/side)", "*aristerōn*": "genitive, neuter, plural - of left (hand/side)" }, "variants": { "*logō*": "word/speech/account/message", "*alētheias*": "truth/reality/genuineness", "*dynamei*": "power/might/strength/ability", "*hoplōn*": "weapons/armor/instruments/tools", "*dikaiosynēs*": "righteousness/justice/rightness", "*dexiōn*": "right (hand/side)/favorable", "*aristerōn*": "left (hand/side)/unfavorable" } }
• Rom 1:16 : 16 { "verseID": "Romans.1.16", "source": "Οὐ γὰρ ἐπαισχύνομαι τὸ εὐαγγέλιον τοῦ Χριστοῦ: δύναμις γὰρ Θεοῦ ἐστιν εἰς σωτηρίαν παντὶ τῷ πιστεύοντι· Ἰουδαίῳ τε πρῶτον, καὶ Ἕλληνι.", "text": "*Ou* *gar* *epaischynomai* the *euangelion* the *Christou*: *dynamis* *gar* *Theou* *estin* *eis* *sōtērian* *panti* the *pisteuonti*· *Ioudaiō* *te* *prōton*, *kai* *Hellēni*.", "grammar": { "*Ou*": "negative particle - not", "*gar*": "conjunction - for", "*epaischynomai*": "present middle indicative, 1st person singular - I am ashamed", "*euangelion*": "accusative, neuter, singular - gospel", "*Christou*": "genitive, masculine, singular - of Christ", "*dynamis*": "nominative, feminine, singular - power", "*gar*": "conjunction - for", "*Theou*": "genitive, masculine, singular - of God", "*estin*": "present active indicative, 3rd person singular - it is", "*eis*": "preposition + accusative - unto", "*sōtērian*": "accusative, feminine, singular - salvation", "*panti*": "dative, masculine, singular, adjective - to everyone", "*pisteuonti*": "present active participle, dative, masculine, singular - believing", "*Ioudaiō*": "dative, masculine, singular - to Jew", "*te*": "conjunction - both", "*prōton*": "adverb - first", "*kai*": "conjunction - and", "*Hellēni*": "dative, masculine, singular - to Greek" }, "variants": { "*epaischynomai*": "I am ashamed/embarrassed", "*euangelion*": "gospel/good news", "*dynamis*": "power/might/strength", "*sōtērian*": "salvation/deliverance/preservation", "*pisteuonti*": "believing/trusting/having faith" } }